Scripture

Psalms

4363 passages across 148 chapters of Psalms, from 108 books in the Christian Reader library.

Psalms 1

46 passages from 28 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 25 more

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  1. The banner of God's love shall be eternally displayed; the joys of heaven are without intermission and expiration (1 Thessalonians 4:17): And so shall we be ever with the Lord. Use. As it is sad news to the wicked, they shall not stand in judgment (Psalm 1:5) — they shall come t…

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  2. Quest. 6. Wherein lies the dignity of such as have God for their Father? Resp. They have greater honor than is conferred on the princes of the earth; They are precious in God's esteem; (Isaiah 43:4) Since you were precious in my eyes, you have been honorable; the wicked are dros…

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  3. And Ishmael is accounted a persecutor, by the Holy Ghost, for mocking Isaac, Galatians chapter 4, verse 29. And David reckoning up the degrees of sinners, makes the chair of the scornful, the third and highest, Psalm 1:1. All these places show the heinousness of this sin: and th…

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  4. And the remnants of the old bondage under Satan must be grievous and irksome to us, and we must bewail them bitterly. The Jews in a bodily captivity, wept when they remembered Zion (Psalm 1:27). How much more should we weep, when we feel the law of our members rebelling against…

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  5. But as has been said, he requires that we be teachable, and he will not have us to be hardened in our sluggishness and dullness. As it is said in Psalm 1: He meditates in his law day and night. The second kind of implicit faith is in regard of apprehension: when a man cannot say…

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  6. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  7. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

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  8. Sermon 13

    from Christ the Fountain of Life by John Cotton · cites Psalms 1:1-3

    Fifthly, the Word also meditated upon, when a man has heard it, and searched it, and believed it, read and conferred about it, or say none of these for the present, but whether these have gone before or no, for the present the very meditation of God's Word, which a man now takes…

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  9. Do you meditate on it, digest it as the seed of the new life, as the rule of your actions, as the charter of your hopes? A good man is described to be one that delights in the law of the Lord, and meditates therein day and night (Psalm 1:2) and again (Psalm 119:97) Oh how I love…

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  10. Answer: It is a common rule in Scripture, that words signifying knowledge, signify also the motions and good affections of the heart. (Psalm 1): The Lord knows the way of the righteous, that is, knows, and approves it. (2 Timothy 2:19): The Lord knows who are his, that is, he kn…

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  11. By peace, we are to understand outward peace, as prosperity, and good success in all things we go about. For whatever they do, shall prosper (Psalm 1:3). And peace with the creatures; as first with the good Angels (Colossians 1:20), who are ministering spirits, sent forth to min…

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  12. She is not like a city without walls, exposed to every assault and temptation, but has a hedge of divine protection, which is as a wall of fire about her to defend her; and also a guard of watchfulness and holy fear, in the exercise of which the believer has rule over his own sp…

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  13. Chapter 13

    from Husbandry Spiritualized by John Flavel · cites Psalms 1:3

    Thus it fell out with David, whose last ways were not like his first; and yet by this, these holy fruits are not utterly destroyed, because it is the seed of God; and so is immortal (1 John 5:4-5). And also because the promises of perseverance and victory made to it, cannot be f…

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  14. It is not without good reason that among the many words with which St. Peter exhorted his new converts, this only is recorded, save yourselves from this untoward generation (Acts 2:40). Those that listen to the counsel of the ungodly, and stand in the way of sinners, as willing…

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  15. But this foreknowledge here is peculiar to the elect. Verba sensus in sacra scriptura connotant affectus, as the Rabbins remark, so in man (Psalm 66), if I see iniquity, and in God (Psalm 1; Amos 3:2), and in that speech of our Saviour, relating it as the terrible doom of reprob…

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  16. Desire the sincere milk] Not only hear it because it is your custom, but desire it because it is your food, and it is 1. A natural desire, as the infants of milk, not upon any external respect or inducement, but from an inward principle and bent of nature, and because natural, t…

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  17. But as the Lord does thus equally see both, so, as his eye and countenance imports his mind concerning them, and towards them, the manner of beholding them is different, indeed contrary. And from the other beholding in common, knowing their ways, arises this different beholding,…

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  18. Now they are scattered up and down, as God has service for them to do; one here, another there; they are spread in several places, where they are like two or three berries in the uppermost top of the bough. That Psalm is generally acknowledged to be spoken of the day of judgment…

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  19. Dross is the filth of the Mettal. Sinners are compar'd to Chaff, Psalm 1:4. When a Wicked man dies, there is only a little Chaff blown away.

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  20. Sermon 10

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    David calls the statutes of God the men of his counsel. Young men that are taken with other books, if they neglect the word of God, that book that should do the cure upon the heart and mind, they are with all their knowledge miserable (Psalm 1:2). His delight is in the law of th…

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  21. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    Delight causes meditation, and meditation increases delight. Psalm 1:2: But his delight is in the law of the Lord, and in his law does he meditate day and night. A man that delights in the law of God, will exercise his mind therein.

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  22. Sermon 17

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    Not to know it only, but to feel the power of it prevailing over his lusts, that was his delight as to the better part of his soul. So it is made a general character of the blessed man (Psalm 1:2): that he delights in the law of God, and in that law does he exercise himself day…

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  23. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    As it is written in the Scriptures, so it is their constant exercise to read it, and consult with it often. (Psalm 1:2) But his delight is in the law of the Lord, and in his law does he meditate day and night. And (Joshua 1:8) This book of the law shall not depart out of your mo…

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  24. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    Where there is an inner man, a frame of grace in the heart, that will bring delight. See the character of a blessed man (Psalm 1:2). His delight is in the Law of the Lord. Quite contrary to the hypocrite, he may act from compulsions and urgings of conscience, from legal bondage:…

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  25. Sermon 53

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    Doctrine. A gracious heart does love and delight in the commandments of God. The godly are described by it: hence David makes it the character of a blessed man (Psalm 1:2): His delight is in the law of the Lord, and in that law does he meditate day and night. And Psalm 112:1: Bl…

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  26. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    4. Meditation is necessary to show our love: I will lift up my hands also to your commandments, which I have loved, and I will meditate in your statutes. (Psalm 1:2) His delight is in the law of the Lord, and in his law does he meditate day and night. (Psalm 119:47) And I will d…

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  27. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    The earth is the fruitful mother of all herbs and plants; but yet it must be tilled, ploughed, harrowed, and dressed, or else it brings forth little fruit. The Scripture contains all the grounds of hope, comfort, and happiness, the only remedy of sin and misery, our rule to walk…

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  28. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    Delight begets meditation, and meditation begets delight. There is a [〈 in non-Latin alphabet 〉] in moral as well as natural things (Psalm 1:2). His delight is in the law of the Lord, and in his law does he meditate day and night.

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  29. Sermon 7

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:5

    And many of them that sleep in the dust shall arise, some to everlasting life, and some to shame and everlasting contempt. But now the godly are bold and confident (Psalm 1:5). The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

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  30. Sermon 74

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 1:2

    All the moral sentences of Seneca and Plutarch do not come with such force upon the conscience as one saying of God's Word. God's language has a special energy, here must be your study, and your delight (Psalm 1:2): His delight is in the Law of the Lord; and in his Law does he m…

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  31. Do not be so irreligious as to go into temptation, when you have been so religious as to pray to God not to lead you into temptation; this is mock-prayer; keep out of harm's way (Proverbs 4:14-15). Enter not (put not a foot) into the way of the wicked; if you have been so foolis…

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  32. Let Mary's one thing be preferred before Martha's many. 7. Love God and his law much, and your thoughts will be much upon him and it; the love of God will find your heart work enough to do: he that delights in God and his law, will find occasion enough to meditate therein, and p…

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  33. Then they would be glad to take hold of the shirt of a Jew (one that is so inwardly (Romans 2:28-29)) and say, 'We will go with you, for God is with you'; but they will find a great gulf fixed between them, Heaven will not hold any of the wicked, nor shall Hell have any of the r…

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  34. But is it not made a character of a godly man to delight in the Word of God? Does not David say, he is a blessed man that delights in the Law of the Lord (Psalm 1:2)? There is a delighting in the word, which flows from grace, and is a proof of blessedness.

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  35. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 1:4

    The wicked are of no account with God; they are vile persons (Nahum 1:14). Therefore the wicked are compared to chaff (Psalm 1:4) and to dross (Psalm 119:119). There is little use of a wicked man while he lives and no loss of him when he dies; there is only a little chaff blown…

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  36. How can they be said to finish their work who never yet began a good work? A Christian brings forth kindly fruit; the godly man brings forth his fruit (Psalm 1:3) — that is, he brings forth fruit proper for him to bear. What is this kindly and proper fruit? When we are good in o…

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  37. Secondly, to stand, is here to stand justified and acquitted at the great day of judgement. The phrase is frequent in Scripture, which sets out the solemn discharge they shall have then, by standing in judgement, Psalms 1:5. The wicked shall not stand in the judgement; that is,…

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  38. Nor do we extoll dead letters and lifeless forms, as Libertines say, for we take in with the letter the quickening sense and convincing meaning of the Word, and it is considerable that the Spirit draws sweetly after him, the nature, faculties of will, mind and affections, and th…

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  39. But there is forgiveness with you that you maist be feared. There is an inquiry included in these words, how a man, how any man may be justified before God; how he may stand, that is, in the presence of God, and be accepted with him; How he shall stand in judgment, as it is expl…

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  40. Pardon of sin circumscribes blessedness within it, (Psalm 32:1). Whom God pardons, he crowns, Psalm 1[illegible]3. 4. Who forgivs your iniquities, who crowns you with loving kindness.

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  41. The Psalmist speaking of the wicked, says, they are become filthy; in the Hebrew it is, they are become stinking. That you may see how low a sinner is fallen in God's account, the Lord compares him to dross, Psalm 119:119 to chaff, Psalm 1:4 to a Pot boiling with scum, Ezekiel 2…

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  42. 1. Our own personal endeavours in reading, studying and meditating on the Scripture, that we may come unto a right Apprehension of the things contained in it, are required unto this purpose. It is known to all, how frequently this Duty is pressed upon us, and what Promises are a…

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  43. Therefore not only will not all men be saved, as some will be excluded the heavenly city; but some men have not their names written in the Lamb's book of life, and this is a further evidence, that all will not be saved. It is said, that sinners shall not stand in the congregatio…

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  44. It is with your thoughts as with your speeches, their goodness lies in their placing and order (Proverbs 25:11) — if fitly spoken, they are as apples of gold in pictures of silver. And as a man is to bring forth actions, so thoughts in due season; as those fruits, so these buds…

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  45. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 1:2

    For every child of God is a child of promise: you say, you are weary of sin, and have come to Christ, and blessed are they that seek God, their hearts shall live for ever, etc. It is well; these promises will bear you out, for there is no day you read the Scripture, as daily you…

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  46. Three sorts of things are said to be poured forth; water (Isaiah 44:3), oil and fire (Isaiah 42:25). Observe then, if you have received the spirit, you have received it as water, as oil, as fire; as water, cleansing you from all your filthiness (Ezekiel 36:25), and making you fr…

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Psalms 2

50 passages from 20 books · showing the first 50 of 104

Cited in A Body of Practical Divinity, A Golden Chain, Christ Crucified - 72 Sermons on Isaiah 53 + 17 more

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  1. Name is put here for person; to that holy thing Jesus, to the scepter of that divine person every knee shall bow. Bowing is put for subjection; all must be subdued to him as sons or captives, submit to him as to their Lord or Judge: Kiss the Son (Psalm 2:12), with a kiss of love…

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  2. Resp. Not by usurpation, but legally: Christ holds his crown by immediate tenure from Heaven. God the Father has decreed him to be King (Psalm 2:5-6), I have set my king upon my holy hill; I will declare the decree. God has anointed and sealed him to his regal office (John 6:27)…

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  3. God is a Spirit, invisible, how can the wicked with all their forces hurt him, when they cannot see him? Hence all the attempts of the wicked against God are foolish, and prove abortive (Psalm 2:3-4). The kings of the earth set themselves against the Lord, and against his Anoint…

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  4. 2. As he partakes of the Godhead: he is of infinite prudence to understand all causes brought before him: and of infinite power to execute offenders. He is described with seven eyes (Zechariah 3:9), to denote his prudence; and a rod of iron (Psalm 2:9), to denote his power. He i…

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  5. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 2:5, 3, 9, 12

    That stone cut out of the mountains without hands, which smote the image (Daniel 2:34), was an emblem (says Austin) of Christ's monarchical power conquering and triumphing over his enemies. If we are on God's side we are on the strongest side; he can with a word destroy his enem…

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  6. Christ himself, as man, obeyed God the Father (John 4:34), much more than must we (Deuteronomy 27:10). 2. Obey God the Son (Psalm 2:12). Kiss the Son lest he be angry.

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  7. The Jews expected a monarch for their Messiah; but Christ came not with outward pomp and splendor; his kingdom was not of this world: the stars which are seated in the lightest orbs are least seen; Christ who was the bright Morning Star was not much seen, his divinity was hid in…

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  8. 1. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 2:4

    Psalm 115:3. Our God is in heaven and does whatever he will. Psalm 2:4. He that dwells in heaven shall laugh them to scorn, and the Lord shall have them in derision. Isaiah says (Isaiah 66:2): Thus says the Lord, Heaven is my throne, and the earth is my footstool.

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  9. Thus Paul speaking of Christ says, that he was declared mightily to be the Son of God touching the spirit of sanctification by the resurrection from the dead (Romans 1:4). And by the mouth of David God said, "You are my Son, this day I have begotten you" (Psalm 2:7). Which place…

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  10. And yet this that Christ calls for, is, even as if the physician should say to his dying patient, "I will be satisfied greatly, if you will take this potion that is for your recovery, health, and cure, and I will not be content if you take it not, though the ingredients stand my…

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  11. Secondly, it is comfortable to God's people, as to their own particular case; corruption is a strong, and formidable enemy, the Devil is a restless enemy, and goes about like a roaring lion seeking whom He may devour; the world is a deceitful, ensnaring enemy, and does often, in…

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  12. Again, if you look to promises of public mercies, as that He shall have a church in the world, and that she shall be continued and preserved, etc. These promises shall certainly be performed, as that (Psalm 2:6), "I have set my king upon my holy hill of Zion, ask of me, and I wi…

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  13. Fourthly, consider the expressions under which He sets out His being affected, (to say so,) with this sin; He was so affected with it (Mark 3:5) that it's said, He was grieved for their unbelief, He had many sorrows and griefs, and suffered many things, but this grieved Him in s…

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  14. (John 17:5) Father, glorify me, with the glory which I had with you before the world was. Christ will have his spouse, though his by conquest, and the law of buying, and ransom, made over to him by a De novo damus (Psalm 2:8): Ask of me, (pray to me) and I will give you the heat…

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  15. (Psalm 65:2) O you that hears prayer, to you shall all flesh come — a figure there must be in the word flesh; and if there be no figure in the particle [illegible], then must all flesh, and all Adam's sons put up prayers to God, contrary to experience, and to Scripture (Psalm 14…

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  16. Likewise when he hung upon the cross, his words to God are recorded, Psalm 22:1: 'My God, my God, why have you forsaken me?' In like manner when he rose again, God's words used then to him are recorded: 'You are my Son; this day have I begotten you' (Psalm 2), which place is exp…

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  17. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Psalms 2:8, 6

    Therefore though Christ in his dispensation of all to us downward carries it as a king, as one having all power to justify and condemn (as has been shown), yet upward toward God he carries it as a priest who must still intercede to do all that which he has power to do as a king.…

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  18. Do you find that the Lord has worked a spirit of fear in your heart, so as that you walk awfully before him, and in the fear of his name go about every duty, and in his fear depend upon him, and endeavor to approve yourself before him? Truly he will assuredly fulfill the desires…

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  19. God sent his Church, and kept it there seventy years among them, that some of them at least might embrace the salvation of God, but she would not be healed; we have used the best means we could to heal her, but it will not be, she will not be healed of us, and therefore let us b…

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  20. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 2:11

    This is the first combination of graces that is found in the soul after sin is pardoned, and the heart restored to a new life, for we spoke before of prizing Christ in our judgments, by certain preparative graces, but now we speak of that kind of life of sanctification, which pu…

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  21. God has appointed another order, that the cross, should go before the crown (Romans 8:17), if so be that we suffer with him that we may be glorified together. 2. From the Libertinism and yokelessness of our natures, and that spirit of unsubjection, which is so natural to us (Rom…

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  22. This is a vain boast of the tempter, who ascribes to himself that which was proper to God, and promises to Christ those things, which were all his before. God had said (Psalm 2:8): Ask of me, and I will give you the heathen for your inheritance, and the uttermost parts of the ea…

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  23. So for our improvement of his Kingly Office, which respects duties and privileges; our duty with respect to the Kingly Office is subjection. Kiss the Son lest he be angry, and you perish in the mid-way (Psalm 2:12). Because Christ Jesus is the Son of God, he should be submitted…

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  24. The soul and life of our worship and godliness lies in our faith, love, reverence, and delight in God above all other things: the visible expression of it is in invocation, thanksgiving, prayers and sacraments, and other acts of outward worship. Now it is not enough, that we own…

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  25. We can hardly keep the middle between the extremes, our faith is apt to degenerate into presumption, and our humility into despondency of spirit, and our fear into discouragement and distrust. So hard a matter is it to serve the Lord with fear, and to rejoice with trembling, (Ps…

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  26. Therefore, O you mockers, although God defers his punishment for a season, yet when he sees the time he will find you out, and will punish this contempt of his word and bitter hatred which you bear against his ministers. Therefore you deceive not God but yourselves, and you shal…

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  27. The Apostle fittingly distinguishes this grace and peace from all other kinds of grace and peace whatever. He wishes to the Galatians grace and peace, not from the Emperor, or kings and princes: for these do commonly persecute the godly and rise up against the Lord and Christ hi…

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  28. But these things followed through the fault of the people, the nations, the Kings & Princes, who being possessed of the Devil, would not hearken to the word of grace, life, and eternal salvation: but detested and condemned it as a doctrine most pernicious and hurtful to religion…

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  29. Have I then labored and borne the burden and heat of the day in vain? Hereof rise those uproars of nations, of Kings and Princes, against the Lord and against his Christ (Psalm 2:2). For the world neither will nor can suffer that his wisdom, righteousness, religions and worshipp…

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  30. The second point is, that Paul must preach to the Gentiles. There be two causes of it: one, that the prophecies of the calling of the Gentiles might be fulfilled (Psalm 2 and 110; Isaiah 2). The second, because at the death of Christ the division which was between the Jews and G…

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  31. The paschal lamb was eaten with sour herbs, to signify, that we feel no sweetness in the blood of Christ, till we feel the smart of our sins. We here must rejoice in trembling (Psalm 2:11). Joy is sown for them that are upright in heart (Psalm 97:12).

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  32. And the sense is this: they did evil, which turned you forth of the way, and you have done evil that you obeyed not the truth. The like is (Psalm 2:1), Why do the heathen rage? That is, it is great wickedness for them to rage.

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  33. Further, in that all the faithful are called a household and a family, this teaches us, that as we have one bed and one board, one bread to feed upon, and one cup of which all drink: so we should have one mind and one heart, we should cleave together, and hold together: for if t…

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  34. Chapter 49

    from Commentary on Isaiah by John Calvin · cites Psalms 2:7, 10-11

    For no man takes this honor to himself, but he that is called of God, as was Aaron (Hebrews 5:4-5). So Christ took not upon himself the office of the high Priest, but he which advanced him to it, said, You are my son, this day have I begotten you (Psalm 2:7). Moreover, the Proph…

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  35. Chapter 55

    from Commentary on Isaiah by John Calvin · cites Psalms 2:7

    There is great weight in this word witness then: for the Prophet shows, that this covenant shall be approved in Christ, through whom God's truth shall be manifested, because he shall testify that God is true. But this testimony consists in doctrine, for without it we should rece…

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  36. And he expressly speaks of kings, in regard it was the harder to be believed. And thus kings by the way are admonished of their duties, who if they will discharge the same as they ought, then must they be servants of the Church, otherwise the Lord will call them to account for i…

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  37. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 2:8

    From all nations.] His meaning is, that there shall be no more difference between Jew and Gentile: because God will break down the partition wall, and will set up his Church in all nations. Thus was that saying of David in Psalm 2:8 touching Christ, accomplished: Ask of me, and…

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  38. Angels and kings, I admit, are sometimes dignified with this title in Scripture; but they are denominated in common the sons of God, on account of their high rank. But it is perfectly clear and certain, that God distinguishes his own Son from all the others, when he thus address…

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  39. When the Scripture says, that God is in heaven, the meaning is, that all things are subject to his dominions, — that the world, and everything in it, is held by his hand, — that his power is everywhere diffused, — that all things are arranged by his providence. David says, “He t…

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  40. Let every one that calls on the name of God depart from iniquity, (2 Timothy 2:19.) We are all commanded to kiss the Son of God, (Psalm 2:12;) and we ought, therefore, to see that no one give him a traitor’s kiss, otherwise it will cost us dear to have been elevated to so great…

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  41. Chapter 1

    from Commentary on Romans by John Calvin · cites Psalms 2:7

    Moreover in these words. Paul does not only prove Christ to have taken the true nature of flesh, but also plainly distinguishes the human nature, from the divine in him: and so he refutes the wicked doting of Servetus, who feigned Christ to have flesh composed of three uncreated…

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  42. And what is there desirable in this world, in comparison therewith! Thou Lord hast made me glad through your works: I will triumph in the works of your hands, Psalm 2:4 Your hearts may be as sweetly and sensibly refresht by the works of Gods hands, as by the words of his mouth.…

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  43. So that a man fearing God is as much as this: a man worshipping God according to his own will, or according to his mind and direction. Now when Job is said to be a man fearing God, you must take it both these ways; he had that holy affection of fear with which we must worship Go…

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  44. Even so likewise does he not destroy reason, wisdom and laws, for they must be had, if the world shall be maintained: but pride, and the high-minded, who serve themselves with these gifts, fear not God, persecute the good and God's law, and abuse such beautiful gifts of God agai…

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  45. In a word, she is where she would be, as the effects show. 2. Consider who brought her into these chambers; it is the King, even him she prayed to, to draw her, he has heard her: this King (as being the chief of all that ever bore that name) is called the King, by way of eminenc…

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  46. There are four things in the verse, 1. The parties spoken to. 2. A glorious object propounded to them. 3. This glorious object being Christ, is qualified and set out in his most lovely and wonderful posture, by three qualifications. 4. A duty in reference to him so qualified, is…

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  47. When Samuel knew it was the Lord that spoke to him, he lent an ear (2 Samuel 3:5): Speak Lord, your servant hears. They who slight God speaking in his Word, shall hear him speaking in his wrath (Psalm 2:5). Then shall he speak to them in his wrath.

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  48. We may then beforehand proclaim Christ to be victorious. He is crowned king in mount Zion; God did put the crown upon his head (Psalm 2); and who dare take it off again? Out of question he has sore and grievous quarrels against his church, and therefore he is called (Isaiah 39:1…

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  49. The truths of it contradicted as false and groundless, the great doctrines of the mediation of Christ, and the resurrection of the dead were ridiculed by the Athenian philosophers (Acts 19:18, 32). The laws of it faulted as grievous and unreasonable, as hard sayings, which could…

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  50. The virgin daughter of Zion has despised them, and laughed them to scorn, the daughter of Jerusalem has shaken her head at them (Isaiah 37:22); and has therefore put them to shame, because God has despised them, as it is said (Psalm 53:5). He that sits in the heavens enjoying hi…

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Psalms 3

19 passages from 12 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 9 more

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  1. This makes all his subjects become volunteers; they are willing to pay their allegiance to him (Psalm 110:3), Your people shall be a willing people; Plur. Gnam nedabot. 2. Christ is a King to defend his people, as Christ has a scepter to rule them, so a shield to defend them (Ps…

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  2. Here is God showing mercy to us; he spins out our forfeited liberties. 3. God shows mercy to us in preventing many evils from invading us (Psalm 3:3): You, O Lord, are a shield for me. God has restrained the wrath of men, and been a screen between us and danger.

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  3. As unbelief stains God's honor, and eclipses his name (1 John 5:10): He that believes not makes God a liar; so faith does glorify and hallow God's name. The believer trusts his best jewel in God's hands (Psalm 3:5): Into your hands I commit my spirit. Faith in a mediator does mo…

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  4. The third is willfulness: for when the disciples told him that they had seen the Lord, he said flatly, that unless he saw in his hands the print of the nails, he would not believe, and that which is worse than all this, he continued eight days in this willful mind. Now in this e…

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  5. Let all Christ's followers look for a growing cross, and a sadder and sadder Now. (Psalm 3) Lord, how are they increased that trouble me? (Psalm 25:17) The troubles of my heart are enlarged — that is, become most broad.

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  6. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 3:5-6

    Now this is a spirit of liberty, to have the heart set free from all fears, it is the sum of all security, he has redeemed us, that we might serve him without fear all the days of our lives (Luke 1:74-75, 78). We are free from fear of death, and hell, and of the world, and we do…

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  7. Yet his heart was toward the temple, which was a type of Christ; he in his heart had respect to the place where the temple stood, and therein he showed his respect to Christ, and so having respect to him, he had him as his Savior, most unruly Jonah; yet he having respect to Chri…

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  8. Thus, like the beggar, we shall be always piecing and mending our garment. The second, that as travelers, we must forget things past, and go on to do more good (Psalm 3:14). The third, that we must set before us the crown of eternal glory and seek to apprehend it (1 Timothy 6:11…

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  9. It is true wisdom to be wise for our souls, and for everlasting happiness: and it was the folly of the foolish virgins, that they did not furnish themselves with the oil of grace in time convenient. The second rule: we must in this world come as near heaven and the happiness of…

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  10. Therefore let us learn to adhere so firmly to God's will that, although many may strive to move us from his service, we may nevertheless steadily persevere in his obedience. And David himself sets before us the use of this history in Psalm 3, when he says: Many say, who shall de…

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  11. Trust and confidence in God it is the life of their souls. (Psalm 3) 2. There is no help for him in God.

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  12. Sermon 69

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 3:1

    One froward wicked man may do much harm in his neighborhood, as there are some whom God reserves as scourges to his people, and goads and thorns to their sides. But when many rise up against us, the temptation is the greater (Psalm 3:1): "Lord, how are they increased which troub…

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  13. Chapter 3

    from The Beatitudes by Thomas Watson · cites Psalms 3:8

    The saints though they are bruised, yet they are blessed. Not only they shall be blessed, but they are so: Psalm 119:1, Blessed are the undefiled; Psalm 3:8, Thy blessing is upon thy people. Question. How are the saints already blessed?

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  14. Would you be secured in evil times? Get grace and fortify this garrison; a good conscience is a Christian's royal fort. David's enemies lay round about him, yet he says: I laid me down and slept (Psalm 3:5). A good conscience can sleep in the mouth of a cannon.

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  15. The Sacred Anchor

    from The Beatitudes by Thomas Watson · cites Psalms 3:3

    When his sins and temptations have been strong, God has come in with auxiliary forces and his grace has been sufficient. When his heart has been sinking under fears, God has buoyed him up out of the quicksands and lifted up his head out of deep waters (Psalm 3:3): you, O Lord, a…

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  16. Philippians 4:12. I know both how to be abased, and how to abound: everywhere, and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need. If I die, it is good; if I live, it is good; if I be full, and rich, it is good; if I be hungry,…

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  17. Truly this assuredness only nourishes and defends faith, when we hold fast that which is said in the Psalm: The Lord is our protection, our help in trouble, therefore we will not fear, when the earth shall tremble, and the mountains shall leap into the heart of the sea (Psalm 46…

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  18. 4. In case we are close begirt with Enemies. There is a Psalm suited to this condition, Lord how are they increased that trouble me? many are they that rise up against me, Psalm 3:1. I laid me down and slept, verse 8.

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  19. 4. That faith is argued to be strong that has no light of comfort, but walks in darkness upon the margin and borders of a hundred deaths, and yet stays upon the Lord (Isaiah 50:11). So this woman had no comfort, nor ground of sense of comfort from Christ, except rough answers an…

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Psalms 4

50 passages from 20 books · showing the first 50 of 67

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 17 more

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  1. Where the worm never dies, and the fire is not quenched (Mark 9:44). Use 1. See how deadly an evil sin is; how strange is it that any one should love it (Psalm 4:3). How long will you love vanity?

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  2. The enemy may invade our palaces, but not our peace; this man Christ shall be the peace. When the head aches, the heart may be well; when worldly troubles assault a Christian, his mind may be in peace and quiet (Psalm 4:8): I will lay me down in peace, and sleep. It was now a sa…

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  3. He who fears God imagines that whatever he is doing, God looks on, and as a judge, weighs all his actions. 2. To fear God is when we have such a holy awe of God upon our hearts that we dare not sin (Psalm 4:4): Stand in awe and sin not. The wicked sin and fear not; the godly fea…

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  4. The more grace, the more joy; as the more sap in the root, the more wine in the grape. Who did more increase in grace than David, and who more in consolation (Psalm 4:7)? You have put gladness in my heart: Grace turns to joy, as the milk to cream.

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  5. 1. I begin with the first, the petition, Remitte nobis peccata nostra, Forgive us our sins. A blessed petition! the ignorant world say, who will show us any good? (Psalm 4:6) meaning, a good lease, a good purchase; but our Saviour here teaches us to pray for that which is more n…

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  6. First, the immediate light of his countenance, which is a clear evident beam and revelation of God's favor, immediately testifying that we are his, which is called the sealing of the Spirit, received after believing (Ephesians 1:13), which David desired and rejoiced in more than…

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  7. And he must sorrow, not so much for the act of this sin, as for the corruption of nature in this behalf. Covetous people will plead that they are free from this vice, but mark men's lives, and we shall see it is a common disease, as David noted (Psalm 4:6), where he brings in th…

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  8. Plato told the musicians, that philosophers could dine and sup without them, much more a believer can be merry in the Lord, without the supplement of worldly comforts. 1. It is a more inward joy (Psalm 4:7): You have put gladness in my heart. Other joy lies more in the surface,…

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  9. To be sure in the dark day of desertion, when the soul is benighted, and in the stormy day of temptation, when the soul is in a hurry — it is utterly unfit to judge its estate. 'Examine your hearts upon your beds, and be still' — Psalm 4. This is rather a season for watching and…

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  10. And oh what memorable fruits of secret prayer had David frequently? Surely he felt the sweetness of it, both in his soul and body, in his spiritual estate, and political affairs: Therefore he commends it to all (Psalm 4). Commune with your own heart upon your bed (or in your bed…

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  11. Thus did Ezra (Ezra chapter 9), and Daniel (Daniel chapter 9), and David (Psalm 32:3). The fifth: in all our miseries and adversities, we must be silent in our hearts, by quieting our wills in the good will of God (Psalm 4:4). Examine yourselves, and be still.

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  12. 2. In its effects, more exhilarating, cheering and refreshing. And, 3. in her esteem, to me (says she) it's better; I love it, prize it, and esteem it more (Psalm 4:8-9), Thereby you have made my heart more glad, etc. This his love is every way preferable, to all the most cheeri…

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  13. 3. He has the watch of Angels (Psalm 34:7) pitching their tents about him, and chariots of Angels waiting on him. 4. He has God himself, and his Almighty power for his defense, who alone may make him dwell in safety, therefore he may lie down with confidence, and also sleep with…

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  14. Again, the mouth, and its sweetness especially, may be mentioned to signify friendliness and love, or rather the sensible manifestations of these, as the husband does by kissing his wife; and in this sense is taken, (Song of Solomon 1:2), and we take that to be aimed at here, to…

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  15. And therefore the wise man gives us this advice (Ecclesiastes 12:13): Fear God and keep his commandments. And the Psalmist (Psalm 4:4): Stand in awe and sin not. Secondly, as the authority of God is set forth to move us to obedience by working upon our fear, so his benefits and…

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  16. David drew near to God, for he was ever with him (Psalm 139:17). And this made his pillow soft when he went to sleep (Psalm 4:8): I will lay me down in peace. As the honey-dew falls upon the leaf: O that sweet serenity which drops as honey upon the soul, while it is drawing near…

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  17. Husbandmen divide and separate their own lands from other men's; they have their landmarks and boundaries, by which property is preserved (Deuteronomy 27:17; Proverbs 22:28). So are the people of God wonderfully separated, and distinguished from all the people of the earth (Psal…

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  18. Secondly, in regard of the relation they have to God: Gods people have a near relation to God; the nearer relation one has to great ones, the more high he is in the esteem of men; now Gods people though never so mean, have a wonderful near relation to God; for, First, they are t…

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  19. Know your folly, that you hast in this, like a Swine sought to take contentment in swill and husks, when as you hear there is bread enough in your Fathers house. Mark what the Psalmist says in Psalm 4:3 How long will you turn my glory into shame? how long will you love vanity an…

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  20. This in a lively manner shadows forth the infinite and incomprehensible Mercy of our God; whose Mercy is said to be over all his works, Psalm 145:9. In how many sweet Notions is the Mercy of God represented to us in the Scripture. He is said to be Plenteous, Psalm 4:5. Abundant,…

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  21. He has a hiding place and a covert, and rivers of water, and the shadow of a great rock for his security. This is the great mystery of faith in this matter of our acceptation with God by Christ: whereas the soul of a believer finds enough in himself and upon himself to rend the…

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  22. We see it by daily experience, that very many have little taste and sweetness and relish in their souls of those truths, which yet they savingly know and believe: But when we are taught by this unction, oh how sweet is every thing we know of God? As we may see in the place of Jo…

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  23. A sense of this love is able not only to relieve us but to make us in every condition rejoice with joy unspeakable and glorious. It is not with an increase of corn and wine and oil, but with the shining of the countenance of God upon us, that he comforts our souls, Psalm 4:6. Th…

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  24. By Esau's pleasant countenance Jacob perceived that he was pacified in his heart towards him, and thereupon said, I have seen your face as though I had seen the face of God, that is, an amiable, gracious countenance (Genesis 33:10). On this ground David desired God, to lift up t…

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  25. It will tread upon all to come within the embracements of Jesus Christ, and say with Saint Paul, I was not disobedient to, or unpersuaded by the heavenly vision. It is no wonder that the godly are by some called singular and precise — they are so: singular, a few selected ones p…

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  26. In prosperity it is pertinent to crown, and sanctify all other enjoyments, with this that so far surpasses them; and in distress it is the only nepenthe, the cordial of fainting spirits. So (Psalm 4): he has put joy into my heart, this mirth makes way for itself which other mirt…

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  27. And this is that sacrifice that shall never end, but continues in Heaven to Eternity. Then a holy course of life is called the Sacrifice of Righteousness (Psalm 4:6) (Philippians 4:18) (Hebrews 13:16), where he shows what sacrifices succeed to those, that thus he has taught, so…

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  28. As in that formal matrimonial covenant, that was used between the prophet and his wife (Hosea 3:3), "You shall not be for another man, so will I also be for you" — so in the covenant, we resolve to renounce all others, and to live and act for God. "The Lord has set apart him tha…

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  29. There must be such an aggregation or gathering together Gods scattered Saints, 1. From the near Relation they have to all the Persons in the Trinity: 1. To God the Faterh; he has chosen these Jewels and set them apart for himself, Psalm 4:3. and will he lose any of his Elect? 2.…

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  30. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6, 7

    Among Christians, the good and bad, that do so seldom agree in anything, yet agree in this, every man would be happy and not miserable. (Psalm 4:6) There be many that say, who will show us any good? Good, good is the cry of the world; it is intended in the very nature of desire;…

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  31. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:4

    1. There is a Reflexive Meditation, which is nothing but a solemn parley between a man and his own heart. Psalm 4:4. Commune with your own heart and be still. When we have withdrawn ourselves from company, that the mind may return upon itself, to consider what we are, what we ha…

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  32. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6-7

    Communion with God is the main thing that we seek after, as to the enjoyment of his favor in the acceptance of our persons and pardon of our sins. This is that the man of God expresses in his own name, and in the name of all the saints, Psalm 4:6-7. Lord, lift up the light of yo…

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  33. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:7

    A delight better than carnal rejoicing. Wicked men that flow in ease and plenty, have not so much comfort as a godly man has in the enjoyment of God according to the tenor of his word (Psalm 4:7). You have put more gladness into my heart, than when their corn, wine, and oil incr…

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  34. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:1

    A man's mind is lessened when he is under that passion. Griefs contract and lessen the soul, but joy enlarges it, as (Isaiah 60:5), and in this sense it is said (Psalm 4:1), you have enlarged me when I was in distress. In sorrow the spirits return to comfort and support the hear…

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  35. Sermon 35

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6

    All desire to be happy by an inclination of nature, for to this were we appointed by God. Many say, who will show us any good (Psalm 4:6)? But men's practice is contrary, they live as if their end were to be miserable.

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  36. Sermon 40

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6

    We were made for another, to be happy in the enjoyment of a being without us; therefore man must have something to love; for the affections of the soul cannot lie idle and without an object. (Psalm 4:6) Then many will say, who will show us any good? We all hunt about for a match…

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  37. Sermon 51

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:1

    1. Outward Deliverances out of Straits and Afflictions (Psalm 118:5): I called upon the Lord in distress; the Lord answered me, and set me in a large place: And (Psalm 18:19): He brought me forth also into a large place, he delivered me because he delighted in me. So (Psalm 4:1)…

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  38. Sermon 53

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:7

    The world will be soon gone, and the lust and taste thereof gone also; but he that goes on with the work of holiness, building on the promise of another world, lays a sure foundation. Partly because they do more intimately affect the soul; sensual delights do not go so deep as t…

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  39. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:7

    Now God's comforts are such as God works, or God allows: take them in either sense, they come in with a commanding or overpowering efficacy upon the soul. If God excites it by his Spirit, who is the Comforter (Psalm 4:7), you have put gladness into my heart. There is little warm…

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  40. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:4

    Our business is to keep God our friend: he has two properties that make him most comfortable or most terrible, according as he is at peace or war with us, eternity and omnipotency. Use. Let us take more occasions to think of God, and that with admiration: many take no more notic…

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  41. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6, 6-7

    There is no rejoicing that is sincere but this. As the discomforts of the new creature are more real than all other discomforts, and pierce deeper; (a wounded spirit who can bear?) so the joys of the new creature, none go so deep; (Psalm 4:6) You have put more gladness into my h…

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  42. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6-7

    This is the difference between them and carnal men. (Psalm 4:6-7). The light of his countenance is spoken of either, with allusion to the sun, whose light displayed, cheers the plants; or with allusion to the smiles of a friend, one good look from God the children of God prefer…

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  43. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:4

    It is a weighty matter of life and death. (Psalm 4:4) Commune with your hearts and be still, this is the way to check sin, and to come on most hopefully in a course of obedience. 3. Drive your thoughts to a resolution, to rectify whatever is amiss, never leave thinking of your w…

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  44. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6

    It is contrary to his directions in the word; for he shows us there that all our prayers should be mingled with a thankful sense and acknowledgment of his mercies. (Psalm 4:6) In every thing let your requests and supplications be made known with thanksgiving. Do not come only in…

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  45. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6

    For other things, let God deal with them as he will; but they value this among the greatest things which God bestows on mankind. Observe here how much the spirit of God's children differs from the spirit of the world; they account God has dealt well with them when he bestows upo…

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  46. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6-7

    This is the principal effect of God's merciful kindness in this life, and the great consolation of the saints, as offering a remedy against our greatest evil; which is trouble that arises from guilt and sin. This obtained fills them with joy and peace (Psalm 4:6-7), puts gladnes…

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  47. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:6-7

    3. Let us be sensible of the want of it as the greatest misery (Matthew 9:15). 4. Rejoice in it above all things (Psalm 4:6-7). Be glad if this be promoted, though by sharp afflictions.

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  48. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 4:4

    If people would often return to consider, they would not be hardened in sin. (Psalm 4:4) Commune with your own heart upon your beds. (Haggai 1:5) Now therefore thus says the Lord of hosts, consider your ways.

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  49. Let us eat and drink, and so on, is the voice of more men, than let us seek and serve God. Who will show us any good, namely, corn, wine, and oil, is the voice of many (Psalm 4), yes of all till regenerate. Man has become so sottish and brutish, that he lives by sense: now sense…

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  50. From hence come two great miseries on sinners from God, as judgments upon this separation. 1 God hides his face; and this follows on the separation, as it is expressed (Isaiah 59:2): Your iniquities have separated you and your God, and your sin has hid his face from you, or (as…

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Psalms 5

36 passages from 20 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 17 more

↑ Top
  1. If there be a world of iniquity in the tongue, how many worlds of sin are there in the heart? "Their inward part is very wickedness" (Psalms 5:9). If the tongue, which is the outward part, be so wicked, the inward part is very wickedness.

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  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 5:11, 2

    Let his name be hallowed: by giving God his venerable titles we do as it were hang his jewels on his crown. 5. We hallow and sanctify God's name when we love his name (Psalm 5:11): Let them that love your name be joyful; and that love which is honoring God's name must be a speci…

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  3. 2. God can so use evil instruments, that the work done by them being a sin, shall nevertheless in him be a good work: because he knows how to use evil instruments well. If it be further alleged, that God wills no wickedness (Psalm 5:5), we must know, that God's will is twofold,…

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  4. We may fear the Lord and his goodness (Hosea 3:5) as well as we fear his eternal displeasure. (4.) Sanctified soul-trouble is a son-like commotion and agony of spirit, for trampling under feet tender love, spurning and kicking against the lovely warmness of the flowings of the b…

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  5. The drift of the Psalm is, to set forth God's power and majesty when he comes to call the Gentiles, and to set up the evangelical way of his worship, when the light of the Gospel shall shine forth from Zion. (Psalm 5:5) By terrible things in righteousness will you answer us, O G…

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  6. Section 3. Further duties after Closet-Prayer. 3. Another duty after you have been with God in secret, is, to expect a seasonable return: stand upon your watch, hearken what God will speak; To you, says David, will I direct my Prayer, and will look up (Psalm 5:3). So do you: Chr…

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  7. Hereby we may plainly see that the Pope with his doctrine does nothing else, but trouble and torment men's consciences, and at length drives them to desperation: for he not only teaches, but also commands men to doubt. Therefore, according to the Psalm (Psalm 5:9): There is no t…

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  8. And (Psalm 15:2) he shall rest in the mountain of God, who speaks the truth from his heart. Lastly, destruction is the liar's reward (Psalm 5:6): God will destroy them that speak lies: and they must have their portion in the lake that burns with fire and brimstone (Revelation 22…

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  9. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 5:9

    But the Prophet respected none of these things. Justice is often in the holy Scriptures taken for faithfulness; for God's righteousness shines especially in defending of his Saints: in which he shows a singular token of his sovereign and unspotted uprightness: (Psalm 5:9 and 7:1…

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  10. But now it often falls out, that in such doubtful cases we are entangled in our own thoughts, and put to a loss what course to take. We pray with David. that God would make his way plain before us, Psalm 5:8 Afraid we are of displeasing God, and yet doubtful we may do so; whethe…

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  11. (3.) As the freeness of mercies dispensed by Providence, engageth praise; so the Multitudes of mercies heaped this way upon us, strongly oblige the soul to thankfulness. Thus David comes before the Lord encompassed with a multitude of mercies to praise him, Psalm 5:7 We have our…

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  12. 1. That it is God's due and our duty, to dedicate the morning, the first and best of every day to God. (Psalm 5:3). My voice you will hear in the morning, in the morning will I direct my prayer to you, and will look up. We have a saying among us, that the morning is a friend to…

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  13. As the not showing of the countenance supposes discontent or fear; So then the Lord calls by this to holy familiarity with him, and confidence in it, in opposition to her former fainting and misbelief. The second direction is, Let me hear your voice, To make him hear the voice,…

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  14. And this translation agrees well with the scope here, where before he broke off communing with the Bride, as in the first part of the verse he had commended her for her frequenting of public ordinances, and in the second, for her keeping fellowship with others, in both which her…

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  15. Purity: as washed doves' eyes for purity — this may be taken either subjectively, for the excellency and unmixed cleanness and purity of his sight and knowledge in himself, or objectively, for his delighting to behold purity in others. He is of purer eyes than to behold iniquity…

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  16. Again, the word Command is notable, and expresses the case to the full; command deliverances; all things are at God's command and beck; if he does but speak the word, or give out order to second causes, it is all done instantly. So, (Psalm 5:2) Hearken to the voice of my cry, my…

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  17. We pray, and then he gives direct answers, (Psalm 116:1) I love the Lord, because he has heard my voice, and my supplication. So our hope is exercised, in waiting for the blessing prayed for: (Psalm 5:3) O Lord, in the morning will I direct my prayer to you, and will look up. Th…

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  18. Whatever it be, there must be such a sight in prayer, something answerable to this; in a spiritual way this must ever be done. (Psalm 5:3). I will pray, says the Psalmist, and look up. There is a looking up required in all prayer, a seeing the invisible God by faith.

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  19. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:1

    When we come with raw dough-baked offerings, before we have concocted and prepared our thoughts by mature deliberation, we are barren or tumultuary in our prayers to God. Prayer is called by the name of meditation, because it is the product and issue of it, as Psalm 5:1: Give ea…

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  20. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:9

    First men are smitten with the tongue of slander, and afterwards with the fist of wickedness: the showers of slander are but presages and beginnings of grievous storms of persecution; wicked men take more liberty when the children of God are imprisoned as criminals: Therefore it…

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  21. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:3

    USE 1. If God be so ready to hear his people, let us not throw away our prayers as children shoot away their arrows; but let us observe God's answer, what comes in upon every prayer; in every address you make to God, put the soul in a posture of expectation. (Psalm 5:3) I will p…

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  22. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:6

    7. It's a sin which God has expressly threatened to punish in this life, and in the life to come. In this life (Psalm 5:6): You shall destroy them that speak leasing. And (Proverbs 19:5): He that speaks lies shall not escape.

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  23. Sermon 45

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:8

    I think rather it is to be applied not to the righteousness he has required, but the righteousness that is in God himself. So (Psalm 5:8). (Lead me O Lord in your righteousness). Now the righteousness of God is put for the whole perfection of the divine essence; for his justice,…

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  24. Sermon 75

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 5:5

    In every nation he that fears God, and works righteousness, is accepted with him. (Psalm 5:5) You hate all the workers of iniquity. (Proverbs 11:20) They that are of a froward heart are an abomination to the Lord, but such as are upright in their way are his delight.

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  25. And it is an usual practice of Satan and his instruments, to blast the repute of religious persons, to clothe them with the livery of reproach, and then prosecute them as offenders. (Psalm 5:9) Their throat is an open sepulchre. The slanders of the wicked are preparatives to dea…

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  26. If we dissect and anatomize man, we shall find this but too true, for not to name every sin that cleaves to the whole or every part, but in a more general way, it is thus said of sinful men: their mouth is full of cursing and bitterness, with their tongues they use deceit, the p…

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  27. As it is the best of comforts to have assurance of the love of God, and to be sealed to the day of redemption; so it is the saddest of judgments to be given up (as it is three times in one place, Romans 1) to their lusts, to a hardened heart, a seared conscience, a reprobate min…

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  28. So (Deuteronomy 29:14, 15) he says not, he shall make another Covenant with these when they shall be born: but I make a Covenant with you, and with these that are not here, not born. Hence by way of excellency he calls it the Covenant, the Covenant of the Lord (Jeremiah 2[illegi…

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  29. 4. We are to beware of 1. the reigning evils of the heart, of a rotten and unsound heart (1 Timothy 6:5; Psalm 119:82). 2. Of an unsavory stinking heart, that smells of hell and the second death, of all sort of unrighteousness and malice, like a green opened grave (Psalm 5:9). 3…

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  30. For truly nothing does so much awake us to cast all our confidence and assurance of mind upon the Lord, as does the distrust of ourselves and carefulness conceived by knowledge in conscience of our own wretchedness. And according to this meaning is that saying in the Prophet to…

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  31. Philosophy tells us there is a main-business, and a by-business; the same is found in religion also. There are those that give themselves to the Lord (2 Corinthians 8:5), whose way of life or trade is heaven (Philippians 3:18), the end or scope of whose life is Christ (Hebrews 1…

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  32. Teach me O Lord (Psalm 25:5), lead me in your truth. Like a blind man holding out his hand to his guide, so they (Psalm 5:8): Lord lead me in your righteousness. 2. It's not common leading, but the leading of children learning to go by a hold (Hosea 11:1).

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  33. Hence observe what acts of efficacious power instant and earnest prayer puts forth upon God, and how the clay-creature does work upon, and prevail with the great potter and former of all things. 1. Prayer is a messenger and a swift and winged post dispatched up to court (Psalm 5…

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  34. Objection 4: But I have neither weeping one way or other, ordinary nor marred. Answer: Looking up to heaven, lifting up of the eyes, goes for prayer also in God's books (Psalm 5:3). My prayer will I direct to you, and I will look up (Isaiah 48:14). My eyes fail with looking upwa…

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  35. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 5:4

    What makes them to cry out, Holy, holy, holy, etc.? Why, the prophet was now to be sent about this very business we have now in hand, he was to go to the people (verses 9, 10, 11), to make their hearts fat, and their ears heavy, lest they should be converted: God is proclaimed t…

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  36. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 5:7

    So (2 Samuel 24:10) David's heart smote him, and then he looks up to God for pardon (2 Samuel 7:18; 1 Chronicles 29:10). Thirdly, a praying frame brings with it a reverent fear of the holy presence of God, it puts him into a childlike awe-filled disposition (Psalm 5:7). In your…

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Psalms 6

27 passages from 18 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Dying and Drawing Sinners to Himself + 15 more

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  1. First, "Give."] Hence I note, 1. That the good things of this life are the gifts of God; he is the founder and donor. 2. From this word "give," I note, that it is not unlawful to pray for temporal things; we may pray for daily bread (Proverbs 30:8): "Feed me with food convenient…

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  2. Thus have other of God's servants done, beside Hezekias. When David was grievously sick, the principal thing he did, was this practice of faith; in humbling his soul before God for his sins, and entreating earnestly the pardon of them, as we may see Psalm 6 and 38. This is the p…

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  3. We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…

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  4. Secondly, this Spirit of God that we receive from the holy one, it is also a spirit of faith, that inwardly persuades us that God has indeed heard us, and that he will do for us whatever we desire, and will sometimes evidently bear witness of it to the heart of a man (Mark 11:24…

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  5. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 6:6, 3, 5

    And of such terrors David speaks in Psalm 22:17, where he says; I may tell all my bones. Again, Psalm 6:6, I water my couch with tears. Also, My soul is sore troubled (Psalm 6:3).

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  6. We have our How longs, and has not God his? We cry, Psalm 6:3 But you O Lord, how long? Psalm 13. 1, 2. How long wilt you forget me, O Lord, for ever?

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  7. My flesh trembles for fear of you, and I am afraid of your judgments (Psalm 119:120). The flesh is to be awed with divine judgments, though the higher and surer part of the soul is strongly and freely tied with the cords of love, temporal corrections indeed they fear not so much…

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  8. How earnestly does David pray wash me, Purge me with hyssop. Though bathed in tears (Psalm 6:6), that satisfied not — wash me. This is the honorable condition of the saints, that they are purified and consecrated to God by this sprinkling, yea have on long white robes washed in…

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  9. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 6:5

    1. Instances (Psalm 118:17): I shall not die, but live and declare the works of the Lord. This was David's hope in the prolongation of life, that he should have further opportunity to honor God; and this argument he urges to God when he prays for life (Psalm 6:5): For in death t…

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  10. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 6:1

    Though the wicked are not presently punished, yet they are all cursed, and in time they shall be punished. 4. The begun-execution of this curse, You have rebuked them, that is, punished or destroyed (Psalm 6:1), Rebuke me not in your anger, neither chasten me in your hot displea…

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  11. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 6:8-9

    'This is the confidence that we have in him, that if we ask anything according to his will he hears us; and if we know that he hears us whatever we ask, we know that we have the petitions that we desired of him': God's hearing of us, his audience is a distinct thing from the ans…

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  12. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 6:6

    3. We learn from this the preciousness of time; it was so to David, see how he spends the time of his life. We read of David when he lay down at night, he watered his couch with his tears, after the examination of his heart (Psalm 6:6); at midnight he rose to give thanks. In the…

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  13. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 6:3

    Second, we may complain of the delay of comfort, God's children have done so. Psalm 6:3. "But you, O Lord, how long?" Psalm 13:1. "How long will you forget me, Lord, forever? how long will you hide your face from me?"

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  14. Chapter 8

    from The Beatitudes by Thomas Watson · cites Psalms 6:8

    God seals his pardons upon melting hearts. Tears, though they are silent, yet have a voice (Psalm 6:8). Tears wash away sin; rain melts and washes away a ball of snow.

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  15. 2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…

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  16. She brought two things to Christ (says Austin) unguentum & lachrymas, tears and oyntment; her tears were better than her oyntment. Tears are powerful Orators for mercy; they are silent, yet they have a voice, (Psalm 6:8). Hear the voice of my [illegible]eeping.

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  17. Section 8

    from The Godly Mans Picture by Thomas Watson · cites Psalms 6:6

    8. A godly man is an Evangelical weeper. David did sometimes sing with his Harp, and sometimes the Organ of his eye did weep, Psalm 6:6. I water my couch with tears. Christ calls his Spouse his Dove, Canticles 2:14.

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  18. Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. And David says: Lord, rebuke me not in your wrath, nor correct me in your anger (Psalm 6:2; Psalm 38:2). And it makes nothing to the contrary, that oftentimes…

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  19. That affliction may be a Furnace to refine, not consume us. Pray, that if God do correct us, it may not be in anger, Psalm 6:1. That we may taste the honey of his love at the end of the rod.

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  20. How sad a moan does Job make of his long-continued affliction (Job 16:6-7): 'Though I speak, my grief is not assuaged; and though I forbear, what am I eased?', 'But now he has made me weary.' And if you look into Psalm 6:3, 6, you may see another strong Christian even tired in t…

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  21. Therefore, Faith frequently in the Psalms, prays, and answers. Psalm 6:4, compared with verse 9. Psalm 55:2, Attend to me, and hear me, verse 19.

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  22. 3. This cannot stand with the promise of perseverance, made in the covenant of grace (Jeremiah 32:40-41; Isaiah 59:21, 24; Ezekiel 36:27; John 6:39-40; John 4:13-14). Nor 4. with the faith of persuasion of perseverance (Romans 8:38-39; Jude 24-25; Psalm 6; 2 Timothy 4:18), and 5…

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  23. There are some cautions here that are considerable. 1. God leads some strong ones to heaven whose affections are soft, as David's were (Psalm 35:13 and Psalm 119:25, 28, 136, 53; Psalm 6:6), and yet faith is strong (Psalm 22:1) — God possibly immediately working upon the assenti…

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  24. Objection 2: I have not so much as a voice to utter to God; and Christ says (Song of Songs 2:14): Cause me to hear your voice. Answer: Indeed, but some other thing has a voice besides the tongue (Psalm 6:8). The Lord has heard the voice of my weeping: tears have a tongue, and gr…

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  25. 2. The ground of it is God's mercy; the two blind men (Matthew 20:30) put this in their bill — they cry, Have mercy on us, O Lord, you Son of David. They will not have seeing eyes, but under the notion of mercy: David, pained with severe sickness, as some think, or under some ot…

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  26. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 6:18

    And a threefold grace watchfulness has a special respect to in this particular. First purity, both with God and man (Psalm 6:18). If I regard iniquity, if I squint aside at any sin, God will not hear me.

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  27. And so between works and such passions there is an inestimable difference of better place, condition, and price. Moreover, the highest degree of faith is when God punishes our conscience not only with temporal hurts and persecutions, but with death, hell, and sin, and seems in a…

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Psalms 7

31 passages from 21 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Reformed Catholic + 18 more

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  1. There is more difficulty in the contrivance and pursuit of a wicked design, than in obeying the commandments of God. Hence a sinner is said to travel with iniquity (Psalm 7:14). A woman while she is in travail, is in pain, to show what pain and trouble a wicked man has, in bring…

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  2. Secondly, Deliver us from Evil; that is, from temporal evil; we pray that God will either prevent temporal evils, or deliver us out of them. 1. We pray that God will prevent temporal evils; that he will be our screen to stand between us and danger (Psalm 7:1). Save me from them…

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  3. This is generally used in Scripture to express vengeance, more especially in the prophecy of Ezekiel. So also in Psalm 7:13: 'If he turns not, God has whetted his sword and prepared his instruments of death' — to inflict torments, and eternal torments also, as Deuteronomy 32 imp…

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  4. Objections of Papists. (Psalm 7:8) Judge me according to my righteousness. Hence they reason thus, if David be judged according to his righteousness then may he be justified thereby, but David desires to be judged according to his righteousness: and therefore he was justified th…

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  5. (Romans 2:8-9) Indignation and wrath, tribulation and anguish upon every soul of man that does evil; which one place, putting the four words together says, 1. That there is sorrow most certainly and inseparably on every soul that has sinned, and 2. That this sorrow is exceeding…

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  6. And though we see but very little appearance of the spreading of the gospel among the Jews, and Pagans, or where Antichrist reigns; the visible church being now for many years rather encroached upon than extended; yet there is not one word here promised, but it shall be accompli…

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  7. God makes a good cause, though darkened, to shine as daylight, if men would open their eyes and see. Psalm 7:5, Roll over your way upon the Lord, and trust in him, and he shall bring it to pass. But flesh and blood says, Innocence lies in the dark, and weeps in sackcloth in the…

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  8. Now the vain-glorious man takes another course, first and principally aiming at the glory and good liking of man, having small or no regard of the two other. 2. Excuse: There is a good boasting, which David used, and that we may lawfully use (Psalm 7:8). Answer: Boasting is eith…

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  9. Bellarmine answers, that it may be both a reward, and an inheritance: a reward, because it is given to laborers upon compact: an inheritance, because it is given to none, but those that are children. But the word [Greek text] translated reward, signifies a gift freely given with…

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  10. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 7:14, 15

    For say, that God suffers them for a time to consult, to imagine, and rage against us, yet in the end he will scatter all that they have rashly and proudly done, as chaff before the wind. Let us also know that this which Isaiah has prophesied against Sennacherib, does likewise a…

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  11. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 7:9

    I deny not but the Lord sometimes admits his children to rejoice in the things which they have well done: not as boasting of their deserts in his sight, but to acknowledge his benefits, and to be so touched with the remembrance thereof, that they may the better fit themselves th…

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  12. I am not ignorant that this place is otherwise expounded by some, namely, that while the wicked are weaving the web of other men's destruction, they overthrow themselves; and thinking themselves very wise, do notwithstanding plot their devices in vain. And thus are caught in the…

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  13. Lions and other rapacious and cruel easts, especially when hungry, tear and devour their prey: And for Arbitrary and rational Agents, they also act according to the principles and Laws of their natures. A wicked man when his heart is fully set in him, and his will stands in a fu…

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  14. The difference of states, manners and persons must remain on earth, as long as we live: but the heart may not cleave to nor flee: not cleave to them of high estate and rich, nor flee the abject, despised and needy. After this manner says David also in Psalm 7: Maintain the just…

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  15. To be under the apple-tree, implies her to be near him, and actually delighting herself in him, as being abundantly refreshed under his shadow, as was cleared, (Chapter 2:3). Her raising up of Christ, imports these three things, 1. A duty on her part (to say so) putting him to s…

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  16. If London would be chastised, and receive the impressions of grief and shame for their sins by these judgments, God's bowels would be moved, and his fierce anger would be changed into tender compassions; and though he has spoken terribly against London, yet he would now speak co…

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  17. The Israelites had freed them from Sihons yoak, and yet they conspire against them, and seek their ruine. Secondly, it is mighty bitter where it is: Psalm 7:13 it is said, that God has ordained his arrows against the persecutors; the word signifies, such as burn in danger and ma…

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  18. I tell you he will avenge them speedily. Persecutors stand in the place where all Gods Arrows fly, Psalm 7:13. He ordaineth his Arrows against the Persecutors.

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  19. But, I ask, with what candor, with what integrity, when some are perjurers, others profane the most holy name of God, and like apes only imitate those words of God's faithful servants, 'God is my witness.' Therefore when we appeal to God and summon the adverse party on a day bef…

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  20. Sermon 38

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 7:9

    Love will tell you; but lest you should miss, God himself has told you (Proverbs 23:26), My Son give me your heart. There is no need to wish for windows in your body: He searches the heart and tries the reins (Psalm 7:9). The righteous God tries the hearts and reins.

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  21. Would you have your consolation here (Luke 6)? Your portion here (Psalm 7)? Would you value yourselves by the flourishing of the outward man, or the renewing of the inward man (2 Corinthians 4:16)?

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  22. A wicked man's brain is a forge, that is always hot. So (Psalm 7:14) Behold, he travails with iniquity, and has conceived mischief, and brought forth falsehood. Wicked men conceive, and then travail, but usually the birth proves abortive.

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  23. The proud helpers do stoop under him (Job 9:13) — the helpers of pride, so it is; man is apt to be very proud, and has helpers of pride; and it is observable, that the word we read, pride, signifies strength also, to denote that man is very apt to be proud of his strength; but a…

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  24. Oh what an injury has sin done in separating man from the Divine Life and Nature, and sinking him into the dregs and death of sin, namely made him dead in sin! 3 Sin has separated man from the love of God: I speak not now of what love and good will there is in God toward man, bu…

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  25. Though some may do very much in a way of duty (as I shall show hereafter) and yet miscarry, yet that soul that does duty with the least sincerity shall never miscarry. For he saves the upright in heart (Psalm 7:10). The least measure of true grace is as saving as the greatest, i…

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  26. A young plant is easily removed, but when the tree is once rooted, there is no stirring of it: you who are rooted in your pride, unbelief, impenitency, it will cost you many a sad pull before you are plucked out of your natural estate. It is a hard thing to have a brazen face an…

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  27. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 7:10

    1. God screens off temporal evil. There are many casualties and contingencies which are incident to life; God mercifully prevents them; he keeps watch and ward for his children (Psalm 7:10). My defense is of God (Psalm 121:4).

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  28. Chapter 22

    from The Beatitudes by Thomas Watson · cites Psalms 7:14

    There is more difficulty and perplexity in the contrivance and pursuit of wicked ends than in obeying the sweet and gentle precepts of Christ. A wicked person is said to labor with iniquity (Psalm 7:14), showing what anxious pain and trouble he has in bringing about his wickedne…

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  29. Isaac an earthly father moved, and his heart went and torn with the weeping and tears of Esau his son, so as he must confer some blessing upon him; far more must the bowels of our Father infinite in mercy be turned within him, at the weeping and tears of a praying and crying Chu…

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  30. Suppose a man have a willing mind, to pray in the power of God's Spirit, to confer fruitfully, etc., that he might build up his soul in his holy faith, now all that comes from him is a lively fruit of grace, be it otherwise never so weak (Psalm 103:14). God knows what we are mad…

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  31. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 7:3-4

    Many bitter complaints the good man makes against such men, but it is in case they offend of malicious wickedness. Secondly, faith will plead its own innocency against all its adversaries (Psalm 7:3-4). He will acknowledge that he has done much evil in God's sight, but if agains…

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Psalms 8

29 passages from 17 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Set Forth + 14 more

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  1. Great was the work of creation, but greater the work of redemption: it cost more to redeem us than to make us; in the one there was but the speaking a word, in the other shedding of blood (Luke 1:51). The creation was but the work of God's fingers (Psalm 8:3). Redemption the wor…

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  2. There is in God all that may draw forth both wonder and delight; he is [illegible], there is in him a constellation of all beauties; he is Prima Causa, the original and spring-head of being, who sheds a glory upon the creature. This is to glorify God when we are God-admirers; we…

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  3. 1. When God made the world he met with no opposition; as he had nothing to help him, so he had nothing to hinder him: but when he comes to convert a sinner, here he meets with opposition; Satan opposes him, and the heart opposes him: a sinner is angry with converting grace. 2. T…

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  4. 3. God made all things at first very good (Genesis 1:31). No defect or deformity. The creation came out of God's hands a curious piece; it was a fair copy, without any blot, written with God's own fingers (Psalm 8:3). So perfect was God's work. 2. The adorning of the world.

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  5. 12. We hallow and sanctify God's name, when we give the same honor to God the Son, as we give to God the Father (John 5:23): That all men should honor the Son even as they honor the Father. The Socinians deny Christ's divinity, saying, that he is [〈 in non-Latin alphabet 〉], a b…

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  6. In the redeeming us there was shedding of blood (1 Peter 1:18-19). The creation was the work of God's fingers (Psalm 8:3). Redemption was the work of his arm (Luke 1:5).

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  7. Where we learn, that whosoever is endued with saving faith, is also touched with fear and reverence at the consideration of God, and his glorious works; whether they be works of his power, his wisdom, his mercy, or his justice, or of all together. For the first: David could not…

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  8. 1. Sovereignty of power and might: this the phrase "sitting at God's right hand" implies, (Matthew 26:64), where Christ himself expounds the purport of it: Hereafter you shall see the Son of man sitting on the right hand of power: And so, (Ephesians 1:20-22), this is made the pr…

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  9. The proof of it needs not so much to be spoken to as the improvement of it, which we are called upon for everywhere. 1. It is a mercy that being so great, he takes notice of us (Psalm 8:3-4): When I consider your heavens, the work of your fingers, the moon and stars which you ha…

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  10. Literally the words run, Out of the mouth of infants and sucklings thou hast founded strength, (Psalm 8:2;) by which David means that, though every tongue were silent, “Quand toutes bouches seroyent closes, et toutes langues se tairoyent;” — “though every mouth were closed, and…

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  11. Christ did not chuse the eloquent Orators, or men of Authority in the Courts of Kings and Emperours, but twelve poor Mechanicks, and Fisher-men; and these not sent together in a troop, but some to take one Countrey to conquer it, and some another: the most ridiculous course (in…

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  12. Never was man so magnified before. If David could say, Psalm 8. . When I consider the Heavens the work of your hands, the Moon and Stars which you hast ordained, Lord, what is man?

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  13. In the one, there was only the speaking a word (Psalm 148:5); in the other the shedding of blood (Hebrews 9:22). The creation was the work of God's fingers (Psalm 8:3); the redemption, the work of his arm (Luke 1:5). In the creation God gave us ourselves; in the redemption he ga…

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  14. And if we do (as there is occasion) with humility and sincerity, and from a principle of zeal for God, and his honor, appear in defense of religion, and its injured cause, we may doubtless take encouragement from that promise (Matthew 10:19): it shall be given you in that same h…

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  15. 1. In regard of Christ, the more to magnify his love. Our former estate, before he cast the wings of his mercy upon us, shows our unworthiness, our vileness, and wretchedness, and in that respect it opens our heart and mouth to think and say, O Lord our Lord, what is man that yo…

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  16. Before the foundation of the world] This we understand by faith, that the world was framed by the word of God; although the learned probably think it evincible by human reason, yet some of those that have gloried most in that, and are reputed generally masters of reason, have no…

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  17. As a man is known by his name, so God's titles and attributes, his ordinances, his works, his word, are his name; chiefly the two latter. For his works, they are a part of the name of God (Psalm 8:1): the burden of that Psalm is twice repeated — O Lord, our Lord, how great is yo…

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  18. It is notable, David does (in two Psalms especially) contemplate heaven — [reconstructed: one] seems to be a nightly, the other a [reconstructed: day]-meditation. The night-meditation you have, (Psalm 8:3). When I consider your heavens, the work of your fingers, the moon and the…

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  19. His speaking here of the subjection of the whole world, is to show, that whatever thing we have need of, if we can resort to our Lord Jesus Christ, he is able to succor us, for he has wherewith to do it. Indeed we must mark well how it is said in Psalm 8, that God has care of al…

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  20. Sermon 13

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 8:3-4

    1. That to us, who can neither hurt him, nor help him. (Psalm 8:3-4), Lord, what is man that you are mindful of him? and the son of man that you visit him? What a poor sorry creature is man? will you set your eyes upon such a one?

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  21. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 8:3

    Thus the creatures lift up our minds to the Creator. David had his night-meditation (Psalm 8:3). When I consider the heavens, the work of your hands, the moon, and the stars which you have ordained, etc. The sun is not mentioned.

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  22. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 8:3

    (Psalm 19:1): The heavens declare the glory of God, and the firmament shows his handiwork. (Psalm 8:3): And when I consider your heavens, the work of your [reconstructed: fingers], the moon and the stars which you have ordained. David when he walked abroad in a moonlit night, he…

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  23. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 8:1

    2. To study it so as some good may come of it: we should keep our thoughts on this holy subject. 1. Till we admire God. The degree of the saints' knowledge here below is only to proceed to admiration (Psalm 8:1). O Lord our Lord, how excellent is your name in all the earth! When…

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  24. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 8:3-4

    There is no part of the world that we can set our eyes upon, but it speaks praise to God, and the thoughts of his bounty to the creatures, especially to man: for all things were either subjected to man's dominion, or created for his use and benefit. If we look to the Heavens, al…

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  25. 1 Sin has degraded man by defiling him, and tantum non almost unmanned him; for as our text speaks of sin as a man, so the holy Scripture speaks of man as if he were sin, and every man were a man of sin (made up of sin) whether we consider the outer or inner man. Man was a very…

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  26. He is set over the works of God's hands, and all things are put in subjection under him (Hebrews 2:7-8). And what are those all things, or what are among them, you may see in the place of the Psalmist from which the Apostle cites those words (Psalm 8:6-8). And did he die for all…

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  27. The sun has no glory, the moon and stars no beauty, the order and influence of the heavenly bodies have no excellency in comparison of it. This is that which the Psalmist designs to declare (Psalm 8): "O Lord our Lord, how excellent is your name in all the earth! Who has set you…

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  28. For in that very nature, God has set him at his own right hand in the heavenly places, far above all principalities, and powers, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. This is that which is so celebrated…

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  29. His argument from (Psalm 8:5-6) and (Hebrews 2:6-9) is built on those words, "You have put all things under his feet." He was of the opinion that those words mean, by the universality of the terms, that even sin itself shall be subjected to Christ; and that sin cannot be subject…

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Psalms 9

42 passages from 22 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Christ Dying and Drawing Sinners to Himself + 19 more

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  1. 3. Armor of proof; it does furnish us with weapons to fight against the adversaries of the truth. 4. It is the holy seed of which grace is formed: it is semen fidei, the seed of faith (Psalm 9:10). It is Radix Amoris, the root of love (Ephesians 3:17).

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  2. God adjourns the sessions, spins out his mercies toward sinners, and if they repent not, his patience will be a witness against them, and his justice will be more cleared in their condemnation, (Psalm 51:4) That you might be justified when you speak, and be clear when you judge.…

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  3. 1. The relation of a Father (2 Corinthians 6:18). I will be a Father to you: A Father is full of tender care for his child: Who does he settle the inheritance upon but his child? God being our God will be a Father to us; a Father of mercy (2 Corinthians 1:3). the everlasting Fat…

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  4. Hell is Domus Servitutis, a house of bondage; a house built on purpose for sinners to lie in. 1. That there is such a house of bondage where the damned lie (Psalm 9:17): The wicked shall be turned into Hell (Matthew 23:33): How can you escape the damnation of Hell. If any one sh…

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  5. Ignorance is the nurse of impiety: the Schoolmen say, Omne peccatum fundatur in ignorantia; (Jeremiah 9:3). They proceed from evil to evil, and know not me, says the Lord. Where ignorance reigns in the understanding, lust rages in the affections: (Proverbs 19:2). That the mind b…

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  6. The snares they lay for others catch themselves. Psalm 9:16. In the net which they hid is their own foot taken. God loves to counter-plot politicians; he makes use of their own wit to undo them, and hangs Haman upon his own gallows.

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  7. Use 2 of Exhortation. Branch 1. If God be so glorious a king, full of power and majesty, let us trust in him (Psalm 9:10), They that know your name will put their trust in you: Trust him with your soul; you cannot put this jewel in safer hands; and trust him with church and stat…

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  8. Deliver me from blood-guiltiness, O God. Though the Lord visits for every sin, yet he will in a special manner make inquisition for blood (Psalm 9:12). If a beast did kill a man, the beast was to be stoned, and his flesh must not be eaten (Exodus 21:8).

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  9. 4. A fourth aggravation is, this loss of the Kingdom of Heaven is accompanied with the punishment of sense. He who leaps short of the bank falls into the river; such as come short of Heaven fall into the river of fire and brimstone; (Psalm 9:17) The wicked shall be turned into h…

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  10. So his Son's name also is all-sufficient to answer all objections for faith to rest upon. 'They that know his name will trust in him' (Psalm 9:10). A second reason why his name is sufficient — though you have and see nothing in yourself, nor any promise made to any grace in you…

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  11. Of the Devil (John 8:44). And with an emphasis, the wicked (Psalm 9:17). Answer: In these grammatical arguments Mr. Moor shows how weak his cause is, and how dubious from the word "men" and "all"; for Hebrews 9:27, it is said, it is appointed for all men to die, and the Holy Gho…

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  12. This irreligious Inference carnal reason was ready to draw from the dispensations of outward prosperity to wicked men; but now if we would hedfully observe, either the signal retributions of Providence to many of them in this world, or to all of them in the world to come; O what…

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  13. Psalm 7. 14, 15, 16. Psalm 9:16 O what exact proportions do Providences and Scriptures hold! little do men take notice of it.

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  14. Behold, I will send a blast upon him, &c. So when God glorifies his wisdom and power, in delivering his people from their Enemies, and ensnaring them in the works of their own hands, a double note of attention is affixed to that double work of Providence, Psalm 9:16 higgaion sla…

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  15. But the Christian is never superannuated as to the work of religion; indeed, the longer he lives, the more his Master expects from him. When he is full of days, God expects he should be full of fruits (Psalm 9:14): They shall bring forth fruit in old age, they shall be fat and f…

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  16. For ought appears by what we have quoted by Morinus, he is like to prove a Notable witness of the Antiquity of the points. It may be well supposed that Morinus writing on set purpose against their Antiquity would produce that Testimony which in his whole Author was most to his p…

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  17. This is such a wild conceit as destroys both all law of reason in human societies, and all religious obligation to the Laws of God. For the qualification and measure, I shall mention no other, but that in the Text, that it be always regulated by this, that here goes before it, t…

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  18. 2. Study his name, if you would sanctify his name. (Psalm 9:10) They that know his name will put their trust in him. 3. Submit to his providence without murmuring.

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  19. He must be both God and Man: he must be God that he may see mens Hearts: and he must be man that he himself may be seen. What a solemn day will this be, when Christ shall sit upon the Bench of Judicature! he will judge righteously, Psalm 9:8. Though he himself was wronged, he wi…

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  20. Sermon 28

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    If we had more knowledge of God and his ways, we should trust him more, fear him more, love him more. Trust him (Psalm 9:10): And they that know your name, will put their trust in you: for you, Lord, have not forsaken them that seek you. If God were more known, he would be bette…

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  21. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    2. It engages you to dependence and assurance of faith. (Psalm 9:10) They that know your name will put their trust in you: for you, Lord, have not forsaken them that seek you. Whoever has observed God's dealings, will see God is to be trusted, he may be depended upon; if he has…

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  22. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    1. As to the means if you would do so. 1. Know him (Psalm 9:10): They that know your name will put their trust in you, if God were better known he would be better trusted (2 Timothy 1:12): I know whom I have believed. 2. Get a covenant interest in him, if our interest be clouded…

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  23. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    2. When God raises in our minds some particular express hope (as in some cases he may do) to these things that are of a temporal nature, and are conditionally promised, and where our qualification is clear, he will not disappoint us (2 Corinthians 1:12). Though the promises of t…

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  24. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:16, 10

    That is, many times there are such providences, that all that behold them, shall see, and say, that godliness and holiness are matters of advantage and benefit in this world, abstracted from the rewards to come; and so an infallible evidence that the world is not governed by cha…

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  25. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:17

    Whet truths upon the understanding, and agitate your minds in this holy work. 2. My next work is to show, that it is a notable help to godliness, and that appears enough, in that forgetting God is assigned as the cause of all mischief, and remembering God the engagement to all d…

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  26. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    See how God pours out his Name (Exodus 34:5-7): And the Lord descended in the cloud, and stood with him there, and proclaimed the Name of the Lord, and the Lord passed by before him, and proclaimed the Lord, the Lord God, merciful and gracious, long-suffering, and abundant in go…

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  27. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 9:10

    That is an idle speculation that does not beget trust: an empty praise, a mere compliment that does not produce a real confidence in God, that he will give us spiritual blessings when we heartily desire them. True knowledge of God's name breeds trust (Psalm 9:10): They that know…

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  28. Psalm 7:15. He made a pit, and dug it, and is fallen into the ditch which he made. Psalm 9:15-16. The Lord is known by the judgment which he executes: the wicked is snared by the work of his own hand. They are sunk down into the pit they dug: in the net which they hid is their o…

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  29. Holiness is the beauty of Earth and Heaven, without which we cannot live well on Earth, nor shall ever live in Heaven: certainly they that jeer and scoff at holiness, and rejoice that they are none of the holy ones, they do as if they should make bonfires, ring the bells, and gi…

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  30. Next judgment to this, is being let alone, or given up to a reprobate judgment, and a hardened heart; but that being future, and this (though present) invisible, I shall waive further speaking to them, and show that God has visibly judged this world for sin, from age to age. He…

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  31. When Cain had killed his brother, and his conscience felt the stroke of the curse, he was like a distracted man and mad: when Judas had betrayed his Master, he was weary of his life. 5 Sin is against the beauty of man; it takes away the loveliness of men's very complexions, it a…

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  32. But another man by the [illegible] of reason or strength of argument out of the [illegible] may convince my conscience, indeed settle and [illegible] my heart, in assurance of a truth which formerly I saw not, and therefore it is said (Acts 14:22) they confirmed the souls of the…

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  33. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 9:10

    An ignorant man can have no love to God — you cannot desire what you do not know. He cannot have faith; knowledge must usher in faith (Psalm 9:10). He cannot worship God aright (John 4:22).

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  34. The first is knowledge. Faith is an intelligent grace; though there may be knowledge without faith, yet there can be no faith without knowledge: They that know your name will put their trust in you (Psalm 9:10). Philo calls it fides oculata, quick-sighted faith.

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  35. Thus when Saul hunted him, he left a city of gates and barres to trust God in open field. Indeed all the Saints are taught the same lesson, to renounce their own strength, and relie on the Power of God, their own policie, & cast themselves on the wisdom of God; their own righteo…

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  36. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 9:17

    He who wants Grace, is like one who wants a pardon, he is every hour in fear of Execution: How can a wicked man rejoice? Over his head the Sword of God's Justice hangs, and under him hell fire burns. 9. The ungodly at death must undergo God's fury and indignation, Psalm 9:17. Th…

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  37. Sin draws Hell at the heels of it. Psalm 9.7. The wicked shall be turned into Hell. Not to speak of the punishment of loss, which Divines think is the worst part of Hell: (that is) the being separated from the beatifical sight of God, in whose presence is fullness of joy.

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  38. Therefore leave not your heart till it come to make that account of the promise, that the word says it is worth; I say leave not your heart till you see the promise of grace most beautiful in your eye, and that your heart may gain some earnest touching the goodness of God, and t…

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  39. Section 12

    from The Saints Delight by Thomas Watson · cites Psalms 9:17

    To have Christ's face veiled over, and a perpetual eclipse, and midnight in the soul, to be cast out of God's presence, in whose presence is fullness of joy, this doth accent and embitter the condition of the damned; it is like mingling gall with wormwood. 2. Meditate upon the p…

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  40. That I am not fettered with the Prince of darkness is the debt of grace on me: that you are anything less than timber and firewood for Tophet, put it to Christ's account, and strike sail to Christ, and stoop to him. 7. Yet is the hope of the humble green at the root, it shall no…

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  41. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 9:9

    So the Apostle prays that the Colossians might be enriched with the knowledge of God (Colossians 2:2). The more we know what God and Christ is, the better will we trust them (Psalm 9:9). Know, that God and Christ is a mystery, and so those great works of election, vocation, and…

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  42. No man knoweth the Son but the Father; neither knoweth any Man the Father, save the Son, and he to whomsoever the Son will reveal him. Psalms 9:10. They that know thy Name, will put their Trust in Thee.

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Psalms 10

50 passages from 26 books · showing the first 50 of 51

Cited in A Body of Practical Divinity, A Golden Chain, A Saint Indeed + 23 more

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  1. You who are given much to passion, whose tongue is often set on fire, take heed you do not one day in hell desire a drop of water to cool your tongue. 4. The evil tongue is the vain tongue, that vents itself in idle words: as if a tree should bear nothing but blossoms, Psalm 10:…

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  2. Hypocrites do not virtutem facere, but fingere, Melanct. they carry it fair with men, but care not how bad their hearts are; they live in secret sin: (Psalm 73:11). They say how does God know? (Psalm 10:11). God has forgotten, he hides his face, he will never see it. But (Psalm…

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  3. God has threatened to wound the hairy scalp of every one that goes on still in his trespasses (Psalm 68:21). He has threatened to judge adulterers (Hebrews 13:3), to be avenged upon the malicious (Psalm 10:14). You behold mischief and spite, to requite it with your own hand: to…

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  4. The higher grace is, the less earthly should Christians be: the higher the sun is, the shorter always is the shadow. 1. Covetousness exposes us to God's abhorrence (Psalm 10:3). The covetous whom the Lord abhors.

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 10:17

    Prayer ushers in mercy. Be your case never so sad, if you can but pray you need not fear (Psalm 10:17); therefore give yourself to prayer.

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  6. Doing God's will will be both your comfort, and your crown. 10. If we are not doers of God's will, we shall be looked upon as contemners of God's will: let God say what he will, yet men will go on in sin, this is to contemn God (Psalm 10:13). Why does the wicked contemn God?

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  7. This is a sure sign of faith in every touched and humbled heart, and it is peculiar to the elect: and they which have this, have in them also the ground and substance of true saving faith: which afterward in time will grow up to greater strength. Reasons: 1. the promise of life…

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  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 10:14

    'The poor leaves himself with you' — and does his God fail him? No: 'You are the helper of the fatherless' (Psalm 10:14) — that is, you are the helper of the destitute one who has none to go to but God. And that is a sweet Scripture (Psalm 112:7): 'He shall not be afraid of evil…

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  9. This drawing is by wiles, to steal a man off his feet. So (Psalm 10:9) a bird is drawn in the net. It is then a word borrowed from bodily strength, which draws heavy bodies out of one place to another, by strong hand.

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  10. 3. It is the poor heritage of the sons of men, a clay patrimony (Psalm 115:16). The heavens, even the heavens are the Lord's; but the earth has he given to the children of men; and oppressors are the landlords of it (Psalm 10). God arises to judge (verse 18), that the man of the…

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  11. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites Psalms 10:17

    First, the Spirit certifies us of this, that surely our petitions are heard and granted, because he has given us a heart to pray, he has helped us to pray, we could never have prayed fervently, and feelingly, unless the Holy Ghost had helped us; we know we have straight hearts,…

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  12. These are the things that do most ravish the heart, and raise it in the contemplation of that glorious God to whom we speak; and fill us with the ecstasies of love, that we may be more like him, holy, wise, and good, as he is holy, wise and good. 4. We think a dry narrative to b…

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  13. 2. A child of God that cannot speak a word, may put up an acceptable prayer: suppose the tongue which is the organ of speech, were cut out, yet a saint cannot thereby be obstructed in his access to God by prayer. For, as Amesius says, [Oratio formaliter est actus voluntatis] Pra…

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  14. 1. Here is just ground of sharp rebuke to all graceless, prayerless persons, who understand nothing of this duty; they know not what it is to tug and struggle with the Lord in Closet-Prayer. David says, The wicked through the pride of his countenance will not seek after God, God…

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  15. 8. Would you not prevent and circumvent wicked men's secret plots? Be sure then, you undermine them by secret prayer: The Devil and the Pope have many close and conclave consultations to undermine the Protestant religion, and to root out the name of Israel from under heaven: the…

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  16. Hereby we may plainly see that the Pope with his doctrine does nothing else, but trouble and torment men's consciences, and at length drives them to desperation: for he not only teaches, but also commands men to doubt. Therefore, according to the Psalm (Psalm 5:9): There is no t…

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  17. When God will punish the sins of the reprobate with eternal torment, according to their deserts; and crown the good works of his servants, with an eternal weight of glory, above their desert: for piety shall not always go unrewarded, neither shall impiety always go unpunished, f…

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  18. I bow my knees for you all that a living delightful religion may flourish in your hearts and families, instead of those dry, withered things, worldliness, formality, and strife about trifles. Which will make Torrington an Heph-zibah, a place to be delighted in; your country a pl…

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  19. The wicked boasteth of hi hearts desire, and blesseth the covetous whom the Lord abhorreth. The wicked through the pride of his countenance will [] sk after God; God is not in all his thoughts, Psalm 10. 3, 4. Here you see Providence may give men their hearts desire, and yet the…

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  20. How many should we see daily blasted with the breath of malicious execrations? Some men's mouths are full of cursing (Psalm 10:7). They love cursing, they clothe themselves with cursing as with a garment (Psalm 109:17-18).

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  21. By under the tongue, which is the part commended, we understand the heart or inward man, as it's distinguished from the bare expression of the tongue or words, which are only spoken (as we say) from the teeth forward: So, Psalm 66:17, He was exalted under my tongue, (as it's in…

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  22. London, seek the Lord of Hosts, who has come forth against you in battle, and wounded you with his sharp arrows, and yet has not laid down his weapons; get to your knees; hang about God's feet and arms; fill your mouths with arguments to stay him in the course of his judgments;…

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  23. And he that says there is no God wishes there were none, and if he could help it there should be none. Others blaspheme the attributes of God, that charge the all-seeing eye with blindness, saying, the Lord shall not see (Psalm 94:7), that charge the eternal mind with forgetfuln…

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  24. This in a lively manner shadows forth the infinite and incomprehensible Mercy of our God; whose Mercy is said to be over all his works, Psalm 145:9. In how many sweet Notions is the Mercy of God represented to us in the Scripture. He is said to be Plenteous, Psalm 4:5. Abundant,…

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  25. The sun seems less than the wheel of a chariot: but reason teaches the philosopher, that it is much bigger than the whole earth, and the cause why it seems so little is, its great distance. The naturally wise man is as far deceived by this carnal reason in his estimate of Jesus…

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  26. The sanctified man's body is the temple of the Holy Ghost, as the Apostle speaks, and his soul the priest in it, that offers sacrifice both holy to the Lord, consecrated to him, a believing heart, no praying without this. Faith the very life of prayer, from which springs hope an…

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  27. And this seeking the destruction of souls is (you see) marked as all his work, the prey he hunts is souls, that they may be as miserable as himself. Therefore justly called our adversary, the enemy of holiness and of our souls, tempting to sin, and then accusing for sin, as his…

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  28. There is a crying with the soul, and with the heart to God. Psalm 10:17: Lord, you have heard the desire of the humble. It is the desires God hears.

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  29. Of all things a person can least endure to be sleighted. Psalm 10:13. Wherefore does the wicked contemn God?

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  30. OUT of the quiver of this Text I may draw several Arrows of Reproof. 1. It reproves such as do not think upon Gods Name. It is the Brand-mark of a Reprobate, God is not in all his thoughts, Psalm 10:4. He endeavours to expunge and blot God out of his mind: though he draws his Br…

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  31. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:4

    Surely then this is pride with a witness, to neglect God who is over all blessed forever. (Psalm 10:4) The wicked through the pride of his countenance will not seek after God. That is, of his heart, betrayed by his countenance, he will not seek after God, and God is not in all h…

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  32. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:3

    USE 1. It informs us of the evil of covetousness: most will stroke it with a gentle censure, and say such a one is a good man, but a little worldly, as if it were no great matter to be so. In fact they are apt to applaud those that are tainted with it (Psalm 10:3): He blesses th…

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  33. Sermon 45

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:17, 4

    And so now proportionably, the new creature, the saints, they have an appetite suitable to their nature (1 Peter 2:2). (As new-born babes desire the sincere milk of the word that they may grow thereby.) Appetite still follows life, and prepares men for receiving things good for…

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  34. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:17

    The desires of the righteous are suitable to the constitution and frame of their heart. He will grant the desires of their souls (Psalm 10:17). A man that makes God his heart's delight, shall have his heart's desire (Psalm 37:4).

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  35. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:12

    4. For setting about any action, especially of weight (Genesis 41:22): Without you shall no man lift up his hand, that is, attempt or do any thing. So (Psalm 10:12): Arise, O Lord, lift up your hand, forget not the poor; that is, Set to your active hand for their assistance. So…

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  36. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:4

    To press you to this, 1. Consider we are naturally apt to forget God, do not like to retain him in our knowledge (Romans 1:28), backward to any remembrance of him (Psalm 10:4). The wicked through the pride of their countenance, will not seek after God; God is not in all their th…

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  37. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:4

    Use 1. To reprove those that are indifferent whether they enjoy God's favor, yes or no; so they may enjoy the creature they are satisfied. Surely God is not these men's portion, for their only care is what they shall eat, how they may be clothed, how to live well in the world, b…

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  38. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:4

    And have you never thought of the God that made you? Are you of those harebrained fools that go on rashly in a course of sin, and God is not in all their thoughts? (Psalm 10:4) How can you look upon the body without thoughts of him whose workmanship it is?

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  39. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:2, 4-5, 4, 14

    God's prerogative must not be encroached upon, there is a superior sovereign: partly in vexing, molesting, and oppressing them at their pleasure; the formal Christian hates the spiritual (Galatians 4:29). Now this comes from their pride (Psalm 10:2): The wicked in his pride does…

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  40. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:17

    And you shall seek me, and find me, when you shall search for me with all your heart. (Daniel 9:19-20) and (Psalm 10:17) Lord you have heard the desire of the humble, you will prepare their heart, you will cause your ear to hear. Et passim Alibi.

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  41. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 10:17, 5-6

    1. Not because he is unwilling to give, but because he will have us better prepared to receive. Psalm 10:17: You will prepare their heart, you will cause your ear to hear. We understand it usually of preparing the heart for prayer; to ask the mercy, but it is also meant of prepa…

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  42. Pride in some sense is the original of all wickedness, but more especially of malicious dealing with the people of God. Psalm 10:2: "The wicked in the pride of his heart does persecute the poor." The godly many times are in a mean condition when their adversaries are in power, a…

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  43. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 10:9

    The wicked are compared to beasts of prey that live upon plunder and spoil, caring not what mischief they do. Psalm 10:9: He lies in wait secretly, as a lion in his den; he catches the poor when he draws him into his net. Chrysostom says the drawing into the net is when the rich…

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  44. Chapter 9

    from The Beatitudes by Thomas Watson · cites Psalms 10:11

    The sinner thinks thus: God has spared me all this while; he has extended patience into long-suffering; surely he will not punish. Psalm 10:11: He has said in his heart, God has forgotten. God sometimes in infinite patience adjourns his judgments and puts off the sessions a whil…

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  45. 8. Hope of impunity. Men flatter themselves in fin and think God having spared them all this while, he never intends to punish; because the Assizes are put off therefore, surely there will be no Assizes, (Psalm 10:11). He has said in his heart, God has forgotten, he hids his fac…

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  46. It is foolish to pray against sin, and then to sin against prayer; a spiritual prayer, like the spirits of Wine, must be refined, and taken off the Lees and dregs of sin, Malachi 3 verse 3. That they may offer to the Lord an offering in righteousness: If the heart be holy, this…

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  47. Ah, Sir, take heed of this abominable miscreant, for though some wicked ones of the earth may bless you, yet he caused God to hate you. See what David says, "The wicked boasts of his heart's desire, and blesses the covetous whom the Lord abhors" (Psalm 10:3). Consider of these t…

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  48. 1. Because God shall save the humble (Job 22:29). 2. And hear his desire (Psalm 10:17). 3. Revive his spirit (Isaiah 57:15).

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  49. 1. It is no presumption in me to believe in Christ before I know whether I be chosen to salvation or not, for nothing can hinder me in this case to believe, save only presumption as the adversaries say, but it is not presumption, because presumption is when the soul is lifted up…

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  50. A plant is a tree in potency; an infant man, seeds of saving grace, are saving grace; prayer is often in the bowels and womb of a sigh; though it come not out, yet God hears it as a prayer (Romans 8:27): "And he that searches the hearts knows what is the mind of the Spirit, beca…

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Psalms 11

15 passages from 13 books

Cited in A Body of Practical Divinity, Christ Crucified - 72 Sermons on Isaiah 53, Commentary on Galatians 1-5 + 10 more

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  1. He has threatened to judge adulterers (Hebrews 13:3), to be avenged upon the malicious (Psalm 10:14). You behold mischief and spite, to requite it with your own hand: to rain fire and brimstone upon the sinner (Psalm 11:6). And God is as true in his threatenings as his promises;…

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  2. (Romans 2:8-9) Indignation and wrath, tribulation and anguish upon every soul of man that does evil; which one place, putting the four words together says, 1. That there is sorrow most certainly and inseparably on every soul that has sinned, and 2. That this sorrow is exceeding…

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  3. This is laid down as a certain truth (Ecclesiastes 8:12-13): Though a sinner does evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with him that fears God, but it shall not be well with the wicked — there shall be a change at death. And it…

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  4. The use. Hence we learn, that God has an exact knowledge of all our actions, and cannot be deluded (Proverbs 15:11). Hell and destruction are before him, how much more, etc. (Psalm 11:4). His eyes consider, his eyelids try the children of men (Psalm 139:2).

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  5. Hell is taken by this violence (Proverbs 4:17): Who drink the wine of violence. This wine will turn to poison at last (Psalm 11:5): Him that loves violence God's soul hates. 4. They are violent for their covetous lusts.

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  6. Object: But you will say this is a work of time; what is to be done to avoid the danger of the present distractions? Sol: I answer, that question is to be put to God not man (Psalm 11:3). If the foundations be destroyed, what can the righteous do — that is, if religion, laws, au…

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  7. There is a cup for them but his children drink not with them; they have another cup, the Lord himself is the portion of their cup (Psalm 16). His favor, as closes (Psalm 11), the righteous Lord loves righteousness, his countenance does behold the upright, that is another beholdi…

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  8. Raining snares is an argument of God's hatred. First, the Lord shall rain snares; and then, brimstone and a horrible tempest shall be their portion: (Psalm 11:6) so it makes way for his eternal anger. Use 5. Let us be contented with that portion which God has given us of worldly…

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  9. 2. Therefore God is said to dwell in heaven, because from there he manifests his powerful providence, wisdom, justice, and goodness. God is not so shut up in heaven, as not to mind human affairs, and to take notice of what is done here below (Psalm 11:4), The Lord's throne is in…

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  10. But David did not however succumb to this temptation, but overcame it by faith. For which reason in Psalm 11, insulting his very enemies, he says: In the Lord I trust, how do you say to my soul, Flee to the mountain like a sparrow. Indeed God's enemies harass his servants with m…

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  11. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 11:6

    Now in what a direful condition are all the deserters of God's law! Besides the loss of heaven, there is eternal fire which is the portion of the wicked; (Psalm 11:6) Upon the wicked he will rain snares, fire and brimstone, and a horrible tempest; this shall be the portion of th…

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  12. Here God is patient, and if he judges, yet in the midst of judgment he does remember mercy, and does not deal with men as their wickedness deserves; but then he will be extreme in punishing. The Lord himself will rain upon the wicked snares, fire and brimstone, and a horrible te…

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  13. (3.) There is in it a receiving of Christ (John 1:11) a fiducial resting of the heart upon God in Christ. And the word [illegible] is to confide, to betake himself to a lurking place, where one may be safe from a storm (Psalm 2:12; Psalm 11:1; Psalm 31:2; Deuteronomy 32:37; Psal…

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  14. So they who by their prodigious sins have so far incensed the God of Heaven, that he denies them the water of Repentance, may look upon themselves as condemned persons. 3. Repentance is necessary for thecheating crew, (Psalm 11:9). 18. Their deceitis falshood; who are wise to do…

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  15. If judgment begins at the house of God, what shall the end be of them that obey not the Gospel? 1 Peter 4:17. If God mingles his people's cup with wormwood, he will mingle the sinner's cup with fire and brimstone, Psalm 11:6. If God thresh the Wheat, he will burn the Chaff.

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Psalms 12

37 passages from 21 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Christ the Fountain of Life + 18 more

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  1. They say, they give God their hearts; but let the Devil take possession of their tongues. (Psalm 12:4) Our lips are our own, who is Lord over us? Who has anything to do with our words?

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  2. 1. He is holy in his nature; his very being is made up of holiness, as light is of the essence of the sun. 2. He is holy in his Word; the Word bears a stamp of his holiness upon it, as the wax bears an impression of the seal (Psalm 119:140): "Your word is very pure;" it is compa…

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  3. It is for the matter of it so full of goodness, justice, and sanctity, that it could be breathed from none but God: the holiness of it shows it to be of God, it bears his very image. The Scripture is compared to silver refined seven times (Psalm 12:6). This book of God has no er…

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  4. The Apostle says, All Scripture is of divine inspiration (2 Timothy 3:16). God's Word is compared to a lamp, for its enlightening quality (Psalm 119:105), and to silver refined, for its enriching quality (Psalm 12:6). Among other parts of sacred writ, this in the text is not the…

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  5. 2. The exactness of this prayer appears in the excellency of the matter. I may say of this prayer, it is as silver tried in a furnace, purified seven times (Psalm 12:6). Never was there prayer so admirably and curiously composed as this.

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  6. Clamitat in Coelum vox Sanguinis — there are three sins in Scripture said to cry. (1.) Oppression (Psalm 12:5). (2.) Sodomy (Genesis 18:21).

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  7. 1. The word "men" is used for Adam, and all his sons (Hebrews 9:27). (2.) Often in the fullest sense, not regenerated, nor wholly reprobated, are called men (Job 11:11, 12; Psalm 12:1; and 4:2; and 53:2). (3) Believers are called men (Acts 1:11; 1 Corinthians 3:21, 22).

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  8. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Psalms 12:4

    Then we have not Christ for our Governor, we do not put the government of our thoughts, and actions upon his shoulders, and are not in subjection to him, but cast his cords from us (Psalm 2:3), and say we will not have this man to reign over us (Luke 19:22). What, are not our th…

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  9. 1. God is a governor, as well as a benefactor; and must be respected in both relations; and therefore we must not only desire and wait for his benefits, but submit to his government; his government is seen in his laws, and providence. In his laws he appoints our duty, in his pro…

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  10. More plainly, in a lie there be 4 things: the first is, to avouch and affirm that which is false. The second is to speak with a double heart (Psalm 12:2), that is to speak against knowledge, and conscience, as when a man says that is true which he knows to be false, or that is f…

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  11. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Psalms 12:5

    As in Zechariah he witnesses, that as often as his children are oppressed by any, they even touch the apple of his eye (Zechariah 2:8). He sees the tears and hears the groans of the afflicted which call upon him (Psalm 12:5, Psalm 38:9, Psalm 102:20). And however this always com…

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  12. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 12:6

    Where it follows, that God speaks in righteousness, it serves as an exposition: as if he should say; My word by which I seek to draw the saints to me, was never yet tainted with any untruth, but contains things that are altogether righteous (Psalm 19:9). The words of the Lord, s…

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  13. What is here said with a special reference to riches, may be properly extended to every other description of vice. As God pronounces everywhere such commendations of sincerity, and hates a double heart, (1 Chronicles 12:33; Psalm 12:2,) all are deceived, who imagine that he will…

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  14. That an estate of bondage is a miserable restless estate. There the prisoners rest together; captives and bondmen have little rest until they rest in the grave: the language of prisoners is a sorrowful language; their speech is sighs (Psalm 79:11): "Let the sighing of the prison…

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  15. Secondly, there is a sinful flattering of others; and that, either by an immoderate extolling of their virtues; or what is worse, by a wicked commendation even of their very vices. This is a sin most odious to God, who has threatened to cut off all flattering lips (Psalms 12:2).…

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  16. Truth is pure (Psalm 119:140). It is compared to silver refined seven times (Psalm 12:6). There is not the least spot on truth's face, it breathes nothing but sanctity.

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  17. May it not satisfy us, that by our meekness and quietness under reproaches, we engage God for us, who has promised, that he will with righteousness judge the poor, the poor in spirit, and will reprove with equity for the meek of the earth (Isaiah 11:4)? He that has bid us to ope…

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  18. The power of religion is not only disliked and denied, but contradicted and condemned by those that rest in the form. They that call the evil, good, will call the good, evil (Isaiah 5:20); and it is not strange if they, who abandon themselves to work all uncleanness with greedin…

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  19. The sixth particular, in having God to be their portion, is the Rest that the foul has in God: The term of all motion is rest, every thing that moves, moves that it may have rest: Now here in this world the creature is altogether in motion, and especially man, because he is not…

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  20. He has such an absolute right, that you can call nothing your own. We think indeed, our lips are our own (Psalm 12:4), and our estates our own: as Nabal (1 Samuel 25:11), Shall I take my bread, and my water, and my flesh? All you have, it belongs to this king, by right of creati…

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  21. They do but no, as Plutarch said of Alcibiades. Their Lips do not drop as an Honey-comb, but run as a Spout; their speaking is Just like a Childs scribling, Psalm 12:2. They speak Vanity every one with his Neighbor.

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  22. And indeed we often see by God's just judgment that wicked men gain dominion over the good, and that on account of the iniquity of the ungodly the good are afflicted by them. An example of this is conspicuous in Job, and well known is the complaint of the prophet David in Psalm…

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  23. Sermon 14

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:4

    Your whole is God's, your spirit, your body, and every part; your wit, strength, hand, tongue, is all God's, and therefore he expects to be glorified by your tongue. They were rebels that said, (Psalm 12:4): Our lips are our own, who is Lord over us? There is nothing we have tha…

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  24. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:2, 1-2, 3

    Now in our words we are said to lie two ways, assertorily or promissorily. (1.) Assertorily in a matter past or present, when one speaks that as false which he knows to be true; and that as true which he knows to be false; which is called speaking with a double heart in Scriptur…

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  25. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:3

    Aristotle makes it the property of a servant to be one that cannot live as he would, that has no will of his own, but has given up himself to be commanded and directed by another, and sometimes contrary to his own inclination. They are rebels and not servants that said, our tong…

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  26. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:4

    As Pharaoh said (Exodus 5:2), Who is the Lord, that I should obey his voice? Or those rebels (Psalm 12:4), Our tongues are our own, who is Lord over us? We will speak and think and do what we please, and own no law but our own lusts.

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  27. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:21

    See an instance in the wicked, whose ungodliness and rebellion against God comes from looking upon themselves as [reconstructed: their] own. (Psalm 12:21) "Who have said with our tongues will we prevail, our lips are our own, who is Lord over us." Their time their own, wealth th…

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  28. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:4

    1. An acknowledgment of the debt, that man being God's creature is obliged to serve him; as he was not made by himself, so not for himself; and should no more cease from intending God as an end, than he can cease from depending on God as a principle. Now it is long ere we are br…

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  29. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:5

    Would not have their lazy course upbraided and disgraced, by the seriousness and strictness of others: they malign what they cannot imitate. And it is carried on by their pride, or abuse of power: God counts it pride (Psalm 12:5): For the oppression of the poor, for the sighing…

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  30. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 12:1

    A winnowing storm may be sent to this purpose; we think our faith and resolution strong, now God will try how we can stand alone. And partly to drive us to God — with you the fatherless find mercy (Hosea 14:3); (Psalm 60:11): Give us help from trouble: for vain is the help of ma…

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  31. As I have endeavored before to clear the heart, so now to clear and cleanse the mouth, that as there might not be an evil thought in that, so not an evil word in this: persons too many are apt to think that words are but wind, things that they shall not account for, and therefor…

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  32. (1) It deposes the sovereignty of God, as much as in it lies; it will not that the King of Kings should be on the throne, and govern this world which he has made: it was by this instinct that Pharaoh said, who is the Lord, that I should obey his voice to let Israel go? I know no…

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  33. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 12:2

    Second characteristic: the sincere Christian serves God with the whole heart (Psalm 119:2). Hypocrites have a double heart (Psalm 12:2) — a heart for God and a heart for sin (Hosea 10:2). Their heart is divided.

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  34. It is a childish thing, as I said before, to restrict this to particular doings, whereas Christ speaks without exception, that not a sparrow of never so small a price does fall to the ground without the will of his Father (Matthew 10:29). Surely if the flying of birds be ruled b…

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  35. And Virtus sola & unica Nobilitas: virtue is the only true nobility. And the Scripture tells us, that the vilest men are exalted (Psalm 12:8), and that the most high rules in the kingdom of men, and gives it to whoever he will, and sets up over it the basest of men (Daniel 4:17)…

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  36. What makes them to cry out, Holy, holy, holy, etc.? Why, the prophet was now to be sent about this very business we have now in hand, he was to go to the people (verses 9, 10, 11), to make their hearts fat, and their ears heavy, lest they should be converted: God is proclaimed t…

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  37. Therefore, try and you may know whether ever the law had any kind of working upon your spirits or not. If we be such as stand upon our own freedom — "our tongues are our own and we will speak" (Psalms 12:4) — and we break the bonds and cast the cords from us (Psalms 2:2-3), if w…

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Psalms 13

14 passages from 10 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Divine Conduct + 7 more

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  1. Do you light my lamp, O you great Prophet of your church, give me a Spirit of Wisdom and Revelation, that I may see things in another manner than ever I saw them before. Teach me in the word to hear your voice, and in the Sacrament to discern your body (Psalms 13:3): Lighten my…

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  2. Such was Jonah's case: 'I am cast out of your sight' (Jonah 2:4) — that is, he could not get a sight of him; not one smile, not one glance or cast of his countenance, not a beam of comfort, and so thought himself cast out. And so he dealt with David often, and sometimes a long t…

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  3. It pleases the Lord oftentimes to try, and exercise his people thi way, and make them cry, How long Lord, ho long? Psalm 13. 1, 2. These delayes both upon spiritual and temporal accounts are frequent, and when they befaus, we are too apt to interpret them as denyals and fall int…

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  4. Zion said, the Lord has forsaken me and my Lord has forgotten me, q. d. It's in vain to look for such a mercy, God has no regard to us, we are out of his heart and mind, he neither cares for us nor minds what becomes of us. So it was with David, after God had made him such a Pro…

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  5. And the Apostle (1 Thessalonians 4:13): I would not have you ignorant concerning those which sleep, that is, concerning those who are dead. Lighten my eyes (says David) [reconstructed: lest] I sleep the sleep of death, or as the Hebrew, Lest I sleep death (Psalms 13:3). And henc…

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  6. He endures the vessels of wrath with much long-suffering (Romans 9:22). While the gospel is administered in the world, he is patient toward the men of it — until the saints in heaven and earth are astonished and cry out 'How long?' (Psalm 13:1–2; Revelation 6:10) — and those men…

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  7. Because there is not so much as a word of it for the time (so the word is) this greatens, and fills the heart of man, and makes it big to do evil. And not only is the Lord's long suffering mistaken by the ungodly, but even by his own, that should understand him better, and know…

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  8. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 13:5

    We mind our own interest more than God's honor. 3. A word of promise calls for faith and trust whatever contrariety appears in God's providence, God's word must bear up our hearts, it is as a pawn till the deliverance come: God's mercy is the same still, his word calls for trust…

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  9. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 13:5

    2. It allays our sorrows, and makes us cheerful in the midst of all difficulties and discouragements. Psalm 13:5: I have trusted in your mercy, my heart shall rejoice in your salvation. So, Psalm 52:8: I am like a green olive tree, for I trust in the mercy of God for ever and ev…

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  10. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 13:1

    Psalm 6:3. "But you, O Lord, how long?" Psalm 13:1. "How long will you forget me, Lord, forever? how long will you hide your face from me?" So verse 2. "How long shall my enemies triumph over me?"

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  11. When Haman's face was covered, he was near execution. Pray with David: lighten my eyes that I sleep not the sleep of death (Psalm 13:3). People who are sick think themselves well because of the haughtiness of their spirits.

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  12. The Spiritual Watch

    from The Beatitudes by Thomas Watson · cites Psalms 13:3

    Oh therefore keep your heart awake; let the judgments of God on sinners be as an alarm to awaken you. Make that prayer of David (Psalm 13:3): lighten my eyes, that I sleep not the sleep of death. Keep your heart jealous; towards others exercise charity, towards yourself jealousy.

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  13. (6.) It is a word of near adherence [⟨ in non-Latin alphabet ⟩] to lean firmly upon any with hope of security (2 Kings 18:5): have you leaned upon this reed? (Hosea 10:13; Psalm 13:6; Psalm 31:7; Deuteronomy 12:10): you shall dwell safely, confidently; it places the soul under t…

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  14. Hence there is a holy chiding with God (Psalm 22:2). O my God, I cry in the day time, and you hear not, and in the night season, and am not silent (Psalm 13:1). How long will you forget me, (O Lord) for ever? How long will you hide your face from me?

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Psalms 14

45 passages from 22 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 19 more

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  1. So that there is a necessity of having God for our God, unless we intend to be eternally espoused to misery. Use 1. If we must have one God, and the Lord Jehovah for our God, it condemns the atheist who has no God (Psalm 14:1): The fool has said in his heart there is no God. The…

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  2. He that says there is no God, is the wickedest creature that is, he is worse than a thief, who does but take away our goods from us, but the atheist would take away our God from us: (John 20) They have taken away my Lord. So we may say of atheists, they would take away our God f…

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  3. When a man commits a sin he is the Devil's lackey, and runs on his errand, they who serve Satan have such a bad master, that they will be afraid to receive their wages. 7. Sin is an unsavory thing (Psalm 14:3). They are altogether become filthy, in the Hebrew, neelachu — they ar…

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  4. 2. The Use

    from A Golden Chain by William Perkins · cites Psalms 14:4

    1 Corinthians 1:2. To them that are sanctified by Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ. And contrariwise, Psalms 14:4. it is made one of the properties of an Atheist, Never to call on the name of God. And such persons as neithe…

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  5. Indeed, the law was a severer teacher to awe the saints, in regard of the outward dispensation of ceremonies and legal strictness, keeping men as criminals in close prison until Christ should come. But imputation of Christ's righteousness, and blessedness in the pardon of sin, a…

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  6. (Genesis 21:6) All that hear shall laugh with me — Sarah means the laughter of faith; then must all that hear of Sarah's bearing of Isaac in her old age, believe in Christ, as Sarah did? (Psalm 65:2) O you that hears prayer, to you shall all flesh come — a figure there must be i…

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  7. When he looked on it altogether, behold it was exceeding good; but afterwards man, the ungrateful part of the creation, though the masterpiece of it, in this visible and lower world, fell from God his Creator, and preferred the creature before him, to his loss and ruin; then God…

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  8. They that have no worship, are as if they had no God. The Psalmist proves atheism by that (Psalm 14:1): The fool has said in his heart there is no God, and verse 4, They call not upon God. The acknowledgement of a king does imply subjection to his laws; so does the acknowledgmen…

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  9. Thirdly, here we see that true and spiritual invocation of God, is a mark of the Church of God: because it is a fruit of the spirit of God in them that are the children of God. And by this the people of God are noted (Acts 9:14; 1 Corinthians 1:2), and on the contrary, it is the…

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  10. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Psalms 14:1

    For the word way, is taken for their estate or reasons; and hidden, is taken for contemned or unknown: because if God withholds his help but a little, we straightway think that his providence reaches not to us. Some expound it otherwise; to wit, that the people are here reproved…

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  11. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 14:7

    Now in the next place the Prophet adds joy and gladness, whereby he signifies, that there shall be such a wonderful change, that the Church shall mourn nor lament no more: for while she was oppressed under so heavy a bondage, there was nothing heard but sighs and groans, but bei…

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  12. Chapter 53

    from Commentary on Isaiah by John Calvin · cites Psalms 14:3

    Thus then the Prophet shows in what estate we are, till we be regenerated by Christ: for all are wrapped up in the same condemnation: there is none righteous, no not one: there is none that understands, there is none that seeks God. They have all gone out of the way, they are al…

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  13. Those who are ill at ease, who have an inward struggle, whether God is favorable or hostile to them, whether he accepts or rejects their services,—in a word, who fluctuate in uncertainty between hope and fear, will sometimes labor anxiously in the worship of God, but never will…

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  14. It's true, if God have a purpose to destroy a man, he may for a time suffer him to succeed and prosper in his sin, for his greater hardening, Job 12:6 But it is not so with those whom the Lord loves; their sinful shits shall never thrive with them. The world prohibits your trust…

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  15. Such was he (1 Samuel 25:25): Nabal is his name, and folly is with him; that proper name is the same with the Appellative here, that's the Masculine, this the Feminine, You speak like a Nabalesse. We find the word often used elsewhere to signify wicked, worthless and vile person…

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  16. The glorious and blessed God the great Creator and benefactor of the universe, that does good to all, and whose tender mercies are over all his works, even he is everywhere spoken against. Some deny his being: though his existence be so necessary, so evident, that if he be not,…

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  17. What those previous dispositions are and how far they go, and where is the boundary, or point of difference between them and the infusion of spiritual life, I conceive not so easily determinable. If naturalists and physicians cannot agree upon the order of [reconstructed: format…

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  18. There is a kind of being, a life that the soul has by a peculiar union with God, and therefore in that sense the soul without God is dead, as the body is without the soul (Ephesians 2:1). Indeed as the body separated from the soul is not only a lifeless lump, but putrefies, and…

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  19. Now thus to live in sin, is called to be dead in it, because in that condition man is indeed dead in respect of that divine life of the soul, that happy being which it should have in union with God, for which it was made, and without which it had better not be at all: for that l…

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  20. Christ sacrificed for us, and that only powerful to take away sin; but our gratulatory sacrifices, praise and alms are as incense burnt to God, of which as the bystanders find the sweet smell so the holy life of a Christian, smell sweet to those with whom they live, but the wick…

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  21. The Apostle, when he would describe the Ephesians by their unconverted state, describes it thus; (Ephesians 2:12). That they lived without God in the world, when God is not owned and called upon; and unless the restraints of men, the law of common education, and custom of nation…

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  22. It is one of the accusations brought against natural men, and is an aggravation of their sin. (Psalm 14:1) They do not call upon God. (Romans 3:10) it is applied to natural men.

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  23. Though the Wicked are high in dignity and worldly grandure, yet God slights them. A dunghil may be higher than other ground, but it sends forth noisom Vapours: Psalm 14:3. They are altogether become filthy.

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  24. When men restrain prayer, they cast off the Fear of God. It is the brand set upon a Reprobate, Psalm 14:4. He calls not upon God.

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  25. O the Mischief of Thoughts! A man may Deny God in his Thoughts, Psalm 14:1. The Fool has said in his Heart there is no God.

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  26. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:2

    So long as men lie unconverted, they are wholly neglectful of him, and think they do not want God. Psalm 14:2. There is none that understands and seeks after God. They have no affection or desire of communion with God.

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  27. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:2

    God is the cause of all things, and nature cannot be satisfied without him. We were made for God, and can never enjoy satisfaction until we come to enjoy him, therefore the Psalmist says (Psalm 14:2), We are all gone aside, and altogether become filthy. Nature is out of joint, w…

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  28. Sermon 36

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:3

    Doctrine 2. Divine teaching is necessary for all those that would walk in the way of God's statutes. 1. We have lost our way to true happiness, Adam lost it, and all mankind in him, ever since we have been wandering up and down (Psalm 14:3): They are all gone aside, that is, gon…

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  29. Sermon 37

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:2

    Man has reason, but to guide it to a spiritual use, that is above his power. The Psalmist complains of all natural men, There is none that understands, none that does good, to no one (Psalm 14:2) and (Romans 3:11): There is none that understands, there is none that seeks after G…

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  30. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:1

    It is not enough to grant the doctrine, own the opinions that are sound and orthodox concerning God, but we must have a reverential and superlative esteem of him. All men confess a God with their mouth, and think they believe in him, but the fool has said in his heart there is n…

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  31. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:2

    The beasts were made to glorify him in their kind, but man to enjoy him. This is my end, to seek after God, to please him, to serve him; (Psalm 14:2) the Lord looked down from heaven upon the children of men, to see if there were any that did understand and seek God. God that ha…

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  32. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 14:6

    Proverbs 3:34: He scorns the scorners: but gives grace to the lowly. Psalm 14:6: You have shamed the counsel of the poor, because the Lord is his refuge; that is, mocked at a man, because he is resolved to trust in the Lord, laughed at those that made conscience of their duty; t…

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  33. 1 Sin has darkened man's understanding: poor man is wise to do evil, but to do good has no knowledge (Jeremiah 4:22); indeed there is none that understands (namely, as, and what he ought) (Romans 3:11). All the workers of iniquity have no knowledge (Psalm 14:4). Poor man is cove…

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  34. If they think it evil, why do they but think it so? It is only because they are ashamed of it, that any body should know what they think, as (Psalm 14:1) the fool has said in his heart, there is no God: It seems he had not the hardiness nor heart to say it with his mouth; he whi…

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  35. 1. Then the sinfulness of sin not only appears by, but consists in this, that it is contrary to God, yes, contrariety and enmity itself in the very abstract: Carnal men, or sinners, are called by the name of enemies to God (Romans 5:8, 10; Colossians 1:21), but the carnal mind o…

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  36. Many persons that seem to be modest and sparing as to evil words and deeds, will yet make bold with thoughts, and (as the saying is) pay it with thinking; such as are speculative, contemplative sinners. There are some who are so wise as not to say with their tongues, yet such fo…

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  37. You have said in your heart, I will ascend up to Heaven, so the King of Babylon (Isaiah 14:13). So the heart acts Heaven or Hell within the man (Psalm 14:1; Luke 12:19), they have a heart [illegible] busied in the College, studying and reading covetousness (2 Peter 2:14). 2. Pro…

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  38. 5. It necessarily must follow, if it be sin to eat, because the non-converted have no spiritual right in Christ, to bread, the converted may spoil by their grounds, all the non-converted, of their goods, houses, gold, gardens, vineyards, lands, and upon the same ground, for the…

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  39. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 14:3

    5. The ungodly are vile persons, Nahum 1:14. I will make your grave, for you are vile. It makes men base, it blots their name, it taints their blood, Psalm 14:3. They are altogether become filthy: In the Hebrew it is, rancidi facti sunt, they are become stinking. Call wicked men…

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  40. No reading of Scripture; they look oftener upon a pair of Cards, than a Bible. No praying; 'tis made the note of a reprobate, He calls not upon God, Psalm 14.4. The Atheist will be sure his prayer shall not be turned into sin, for he never prays at all.

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  41. 1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…

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  42. Libertines can say it, in a higher manner than Papists, who acknowledge that venials, little sins, and motes are in us always in this life, but it may be this is the Old Testament spirit that speaks, as they say. But the Apostle (Romans 3) applies the Psalm 14 that stops all mou…

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  43. 2. It lays down this ground, that we are justified no more by faith, than by the works done, by the saving grace of God after regeneration, and that Paul in the Epistle to the Romans and Galatians, does contend with justiciaries, how those who were from eternity justified, shall…

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  44. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 14:4

    Thirdly then there is another act of watchfulness, and that is watchfulness to prayer before you come to it, to cut off those impediments that would hinder us from prayer, especially that would hinder prayer from rising to any height. It is a speech given to carnal men, and I wo…

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  45. Truly because they have no faith in God, nor think that they have any good from God, for wherever there is this faith and trust toward God, there is a strange heart, bold and without fear, which grants and stands by the truth, whether he lose body or goods, whether it be against…

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Psalms 15

34 passages from 20 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Divine Cordial + 17 more

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  1. Pythagoras being asked what made men like God? answered, Cum vera loquuntur, when they speak truth. It is the note of a man that shall go to heaven (Psalm 15:2). He speaks the truth from his heart.

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 15:1, 3, 2

    And as it is a sin against this commandment to raise a false report of another, so it is a sin to receive a false report before we have examined it. Lord, who shall dwell in your holy hill? Quis ad Coelum? (Psalm 15:1). He that backbites not, nor takes up a reproach against his…

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  3. Whatever you would that men should do to you, do you even so to them. First, take heed of a deceitful tongue in selling: The Scripture makes it the character of one that goes to Heaven (Psalm 15:2). He speaks the truth from his heart.

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  4. But that Condition God would have concealed, because it would not have been for the good of the Ninevites to have known it; since the concealing of it caused them more speedily, and earnestly to repent. But out of these cases, a man (being called to speak) must declare the whole…

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  5. Men are deceived that let their children be the devil's slaves here, and think to have them free in heaven; let us then bind our children prentices to God, that is, make them his servants here: then assuredly, as in their repentance and regeneration here, they are born free-men…

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  6. Joshua knowing this bond of the spies to Rahab (as we may read) gives special charge for her preservation. Hence David says, If a man bind himself with an oath, he must keep it, though it be to his own hindrance, Psalm 15.4. Every single promise binds a man's conscience, if it b…

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  7. Remember David, he ventured presumptuously on sin, and what got he? He lost his peace, he felt the terrors of the Almighty in his soul: Though he had all helps to cheerfulness, he was a King, he was of a ruddy sanguine complexion, he had skill in Music, yet nothing could adminis…

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  8. And is not truth banished out of our coasts, considering that for gains and outward commodities men make no bones of glossing and dissembling? But alas, the practice is damnable, and the contrary is the fruit of the Holy Ghost, namely to speak the truth from the heart, and he wh…

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  9. Indeed in one sense God's love to Christ and believers is not alike; for Christ is loved purely for his own sake, but believers are loved for Christ's sake; yet in another sense God the Father loves believers as he loves Christ: it is the same love for the quality, the same for…

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  10. Fourthly, truth is a fruit of God's spirit (Galatians 5), and a mark of God's child (Psalm 32:2): he has the pardon of his sins in whose spirit there is no guile. And (Psalm 15:2) he shall rest in the mountain of God, who speaks the truth from his heart. Lastly, destruction is t…

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  11. This vice the law of God expressly forbids (Leviticus 19:16). And it is the property of a good man, not to take up a false report (Psalm 15). And David reproves [reconstructed: Saul] because he did but lend the ear to tale-bearers saying, why do you give ear to men's words that…

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  12. Chapter 5

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 15:3, 2

    In this we see the fashion of the world; which is to raise rumors, reports, and slanders of all persons, especially upon Magistrates and Ministers, and that upon every light and unjust occasion. But good men will take no such occasions of raising reports (Psalm 15:3). But how di…

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  13. Chapter 11

    from Commentary on Isaiah by John Calvin · cites Psalms 15:2

    For although there are many hypocrites full of iniquity, mingled in the Church with the elect of God; yet notwithstanding they are like to the Ishmaelites, whom God will drive out from there when his time is. To this purpose we are to note that which is said in (Psalm 15:2 and 2…

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  14. 1. Uprightness of words. 2. Of works; so upright walking is expounded and branched forth (Psalm 15:2-3): He that walks uprightly and works righteousness and speaks the truth in his heart. He that does not backbite with his tongue.

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  15. After this manner has he also thrown his only beloved son Jesus Christ in the depth of all misery, and evidently declared his seeing, work, help, nature, counsel and will, that it might [illegible] to what intent he suffers it to [illegible]. Therefore remains in Christ such not…

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  16. 2. It's pleasant and delightsome for its manner, like a sweet, comely and pleasant voice, opposite to some kind of voices that are harsh and unpleasant; it's by prudence and love sweetened, and made savory, and therefore is said in Scripture to be seasoned with salt (Colossians…

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  17. Thus we have the ways of holiness called ways of righteousness (Psalms 23:3). And the works of holiness, work of righteousness (Psalms 15:2; Isaiah 64:2, etc.). This evangelical perfection is attainable in this life, and indeed is attained by every sincere and upright Christian.

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  18. Indeed, in all our bargains and agreements, though they be never so much to your own prejudice, you are bound to stand to them, unless the other will voluntarily release you from the obligation. For this is one of the characters given of a godly person (Psalm 15:4): he that swea…

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  19. It is an expression of Cleopatra to Marcus Antonius, It is not for you to be fishing for Gudgeons, but for Towns, and Forts, and Castles: And so those that are acquainted with the ways of godliness, it is not for them to be trading for poor things, but for eternal life, glory an…

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  20. And this is a piece of men's natural perverseness to drink in tales and calumnies, and he that does this will readily from the delight he has in hearing slide insensibly into the habit of evil speaking; and it is strange how the most dispense with themselves in this point, and t…

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  21. For not all who have the outward sign and profess themselves to be the church of God are in fact such. As the prophet says in Psalms 15 and 24, that many come into the church and offer sacrifices to God with the faithful, who nevertheless will not abide in God's house. But, he s…

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  22. Well therefore Samuel admonishes the people not to persuade themselves that it is enough to obtain God's grace to be reckoned in His people, and to have the sign of circumcision, which to them was then what to us today is baptism: but rather that they should follow the Lord. For…

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  23. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 15:3

    It is hard to say which is worse, railing or receiving. Psalm 15:3: when an inhabitant of Zion is described, it is said, he that receives not a report, and takes it not up against his neighbor. So (Proverbs 17:14): a wicked doer gives heed to false lips, and a liar gives ear to…

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  24. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 15:3

    He is a slanderer that wrongs his neighbor's credit, by upholding an evil report against a man. It is hard to say which is worse, railing, or receiving (Psalm 15:3). A Citizen of Zion is described to be one that takes not up a reproach against his neighbor, and you shall see on…

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  25. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 15:4

    If they think you fools for preferring Heaven before inconsiderable vanities, remember they can no more judge of these things than a blind man of colors. 7. If some dishonor, others will honor us who are better able to judge; (Psalm 15:4) In whose eyes a vile person is contemned…

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  26. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 15:4

    That is, his love and kindness was towards the godly, esteeming them more excellent and precious how mean soever in condition, above the ungodly world how great soever their rank and quality be, and taking pleasure in their society; them he valued, and them he esteemed above all…

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  27. If you tell me, it's the custom of the city and all the world, I ask you, whether that will answer God, and make it no sin? 5. Take heed of breaking bargains and covenants, when you perceive you can buy cheaper of, or sell dearer to another: I am almost afraid that this practica…

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  28. There is a contrariety and natural enmity between the two seeds; between the children of the world, and those whom the Father in his eternal love has chosen out of the world. It is likeness which is the great ground of love; now there is the highest dissimilitude and unlikeness…

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  29. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 15:3

    Leviticus 19:16: You shall not go up and down as a talebearer among your people. A good man does not evil to his neighbor, nor takes up a reproach against his neighbor (Psalm 15:3). We must not only not raise a false report, but not take it up.

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  30. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 15:4

    First, by prizing their persons above others. He who is born of God honors those who fear the Lord (Psalm 15:4). The saints are the dearly beloved of God's soul (Jeremiah 12:7).

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  31. It appears by scripture; the scripture knows no other way to happiness but practice. Psalm 15, final verse: he that does these things shall never be moved. It is Calvin's gloss upon the words: the Psalmist does not say he that knows these things shall never perish, but he that d…

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  32. Then is love right and genuine, when we can rejoice in the graces of others, though they seem to eclipse ours. 4 Love to the Saints must be appreciating, we must esteem their persons above others, Psalm 15. 4. He honors them that fear the Lord:

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  33. But let us again keep this in mind, that the accomplishment of the mercy of God hangs not upon the works of the faithful: but that he therefore fulfills the promise of salvation to them which answer to their calling in uprightness of life, because in them he acknowledges the nat…

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  34. For, that general calling is also common to the wicked: but this special calling brings with it the Spirit of regeneration, which is the earnest and seal of the inheritance to come, with which our hearts are sealed up against the day of the Lord. In sum, since hypocrites boast o…

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Psalms 16

50 passages from 21 books · showing the first 50 of 100

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 18 more

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  1. The garland made of flowers of Paradise fades not (1 Peter 5:4). I have read of a river which they call the Day-River, in which time it runs with a full torrent, but at night it is dried up; such are all earthly comforts, they run with a full stream all the daytime of life, but…

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  2. The things which are not seen are eternal. Psalm 16:11: At your right hand are pleasures for evermore. Who can span eternity?

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  3. If there be but one God, then let us take heed of setting up more gods than one. Psalm 16:4: Their sorrows shall be multiplied, that hasten after another God: their drink-offerings of blood will I not offer, nor take up their names into my lips. God is a jealous God, and he will…

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  4. O how rich are they who have the infinite God for their portion! Well might David say, The Lord is the portion of my inheritance, the lines are fallen to me in pleasant places, and I have a goodly heritage (Psalms 16:5). We may go with the bee from flower to flower, but we shall…

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  5. When grace is crowning it is not so much to be content, but when grace is conflicting with inconveniences, then to be content is a glorious thing indeed: for one to be content when he is in heaven, is no wonder, but to be content under the cross, is like a Christian. This man mu…

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  6. A man that has assurance has enough: in one Savior all the gems needed for salvation flourish. He has the riches of Christ's merit, of his love, an earnest of his glory, he is filled with the fullness of God — here is enough, and having enough he is content (Psalm 16:5): The Lor…

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  7. In the chief good, there must be first delectability, it must have something that is delicious and sweet: and where can we suck those pure quintessential comforts which ravish us with delight, but in God? In Deo quadam dulcedine delectatur anima, imo rapitur; at God's right hand…

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  8. 5. To make God to be a God to us, is to fear him (Deuteronomy 28:58): That you may fear this glorious and fearful name, the Lord your God. This fearing of God is, 1. To have God always in our eye (Psalm 16:8): I have set the Lord always before me. And (Psalm 25:15): My eyes are…

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  9. 2. There is but one omnipotent power. If there be two omnipotents, then we must always suppose a contest between these two; that which one would do, the other power being equal would oppose, and so all things would be brought into a confusion. If a ship should have two pilots of…

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  10. Better lose our seeing than our hearing, for faith comes by hearing (Romans 10:17). To have an ear open to God, is the best jewel on the ear. 4. The tongue. David calls the tongue his glory (Psalm 16:9). because it is an instrument to set forth the glory of God: the soul at firs…

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  11. Sixthly, the saints shall be fully crowned with the enjoyment of God forever. They shall be in his sweet presence, in whose presence is fullness of joy (Psalm 16:11). And this shall be forever.

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  12. An eternal weight of glory (2 Corinthians 4:17). The saints shall bathe themselves in the rivers of divine pleasure; and these rivers can never be dried up (Psalm 16:11). At your right hand are pleasures forevermore.

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  13. Sic vivendum est tanquam in conspectu, Seneca. Let us set David's prospect before our eye (Psalm 16:8). I have set the Lord always before me. Seneca counseled Lucilius, that whatever he was doing, he should imagine some of the Roman Worthies beheld him, and then he would do noth…

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  14. This is a sin that enrages God, and makes the fury come up in his face (Ezekiel 38:18). Search through the whole book of God, and you shall find no sin God has followed with more plagues, than idolatry (Psalm 16:4). Their sorrows shall be multiplied, that hasten after another Go…

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  15. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 16:2, 11

    I will write my name upon him, as the son bears his father's name: What an honor and dignity is this. 2. God confers honorable titles upon his children: 1. He calls them the excellent of the earth (Psalm 16:2), or the magnificent, as Junius renders it. They must needs be excelle…

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  16. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 16:11

    There is all that is truly glorious, transparent light, perfect love, unstained honor, unmixed joy; and that which crowns the joy of the celestial paradise, is eternity. Suppose earthly kingdoms were more glorious than they are, their foundations of gold, their walls of pearl, t…

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  17. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 16:5, 11

    Faith makes God our portion, and so in him we have enough. Psalm 16:5: The Lord is the portion of my inheritance, the lines are fallen to me in pleasant places; indeed, I have a goodly heritage. Faith by a divine chemistry extracts its chief comforts out of God.

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  18. The real belief of a deity gives life to all religious worship: the more we believe the truth and infiniteness of God, the more holy and angelic we are in our lives. Whether we are alone or in company God sees us; he is [illegible], the heart-searcher; the belief of this would m…

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  19. They who lose the Heavenly Kingdom, lose God's sweet presence, the ravishing views and smiles of God's glorious face. God's presence is the diamond in the ring of glory; (Psalm 16:11) In his presence is fullness of joy. If God be the fountain of all bliss, then to be separated f…

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  20. 2. The holy unction, God has anointed us with the graces of his Spirit: grace is a seed of God, a blossom of eternity; the graces are [illegible], Damascen, the impressions of the divine nature, stars to enlighten us, spices to perfume us, diamonds to enrich us; and if God has a…

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  21. Secondly, he had also a respect herein to his creatures; for, he made that heaven, therein to reveal his majesty and glory to his reasonable creatures, Angels and Men: and (by showing them his glory) to glorify them. For in God's presence is the fullness of joy, Psalm 16 last ve…

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  22. The same also was David's practice. Psalm 16:3, All my delight (says he) is in the Saints that dwell on the earth. This fruit of Moses' faith, does discover unto us a grievous fault, which reigns in this age; to wit, the neglect and contempt of the communion and society of Saint…

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  23. Now follow the consolations: first this very point of God's special providence is a great comfort to God's church: for the Lord moderates the rage of the devil and wicked men, that they shall not hurt the people of God. David says, The Lord is at my right hand, therefore I shall…

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  24. Your joy no man takes from you. Divine joy is but begun in this life, it is perfected in glory; here is but the tuning of the instrument, the sweet consort is reserved for heaven; here the saints do but sip of the cup, there they shall drink of the rivers of divine pleasure for…

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  25. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 16:7

    The heart is deceitful above all things and desperately wicked — Jeremiah 17:9. O it is as necessary as it is sweet, that we and our inner thoughts confer together every night — Psalm 16:7. We should call our hearts to account every evening and say: 'O my heart, where have you b…

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  26. Use 3. The third Use serves to humble believers who have anything of the work of grace, and so, to work them up to thankfulness to Him that has imparted aught of it to them: Is there any of you that have grace, who has made you to differ from others? It was not yourselves but fr…

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  27. This will be clear if we consider these things. 1. The person that suffered — he was not an ordinary, or rather not a mere man, but God-man; as is clear (Acts 2:27), cited out of (Psalm 16), where it is said, You will not leave my soul in hell, neither will you suffer your Holy…

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  28. Secondly, observe that the Messiah had to come to the grave and be buried; it was so designed, foretold, and prophesied of him: 'He made his grave with the wicked, and with the rich in his death.' Hence the Apostle (Acts 2:30, citing Psalm 16:8) gathers that as there was a neces…

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  29. Though by being man He became of no reputation, and a veil was drawn over the declarative glory of the Godhead in His person for a time, yet He remained still the Son of God, and glorious in Himself, and it cannot be but He that is God must be glorious in His exaltation, when th…

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  30. Answer: If this were presumption, then all we have said of the warrant of the Gospel to believe is to no purpose; Christ never counted it presumption to desire and endeavor in His own way to believe on Him for attaining of life through Him; to desire heaven and peace with God, a…

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  31. He was not as man in his intellect, wise, or desirous to be wise (as Adam and Eve, and men now are taken with the disease of curiosity) above what was fit: so neither were his affections above banks; he saw the blackest and darkest hour that ever any saw; suppose all the sufferi…

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  32. Yet Antinomians are not ashamed to pretend Calvin's name and authority for their opinion, when Calvin in a learned Treatise refuting the Libertines of his time does clearly condemn the Antinomians of our time, and proves from the necessity of sanctification that we are not freed…

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  33. Section 3

    from Christ Set Forth by Thomas Goodwin · cites Psalms 16:9

    In the other Prophets you shall find Christ still comforting himself against his condemnation at his death, with the thoughts of his Resurrection which he foresaw as shortly to follow after it; as here in Isaiah he comforts himself with these hopes of his being justified after t…

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  34. Moreover, let me add this, that although the Spirit rested on him here without measure in comparison of us; yet it may be safely said, that the Spirit in respect of his effects in gifts of grace and glory, rests more abundantly on him in heaven, than he did on earth, even in the…

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  35. Our hearts should be shut up against the thoughts of any other thing, and confined only to the object to whom we direct our worship. I reason thus, if a Christian foresees the Lord before him in all his ways, and keeps always as in his eye and presence, surely he should set the…

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  36. This which the disciples had, was but a little glimpse, and taste of the life to come. This must needs be so; it is called joy (Matthew 25:21): Enter you into the joy of your Lord, and fullness of joy (Psalm 16:11): In your presence there is fullness of joy, at your right hand t…

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  37. The second action of the spirit is to engender good motions, cogitations, and inclinations, agreeable to the will of God. Thus David says that his reins did teach him in the night season (Psalm 16). And the prophet Isaiah says, your ear shall hear a voice saying, here is the way…

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  38. The rest are bastards and not sons, they are (it may be) in the house, but not of the house: for true saving faith, does characterize those that are of the family of faith; even as fanatical dreams, fantastical opinions, allegorizing of the literal sense of the scripture, denyin…

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  39. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 16:5

    And yet no doubt but the Prophet alludes to that place of Moses, by whose mouth God had promised to be the lot and portion of his people, that they might content themselves with him alone. According to which also David says, The Lord is my portion and my inheritance (Psalm 16:5)…

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  40. We need not wonder that Peter was so captivated by the loveliness of what he beheld, as to lose sight of every other person, and rest satisfied with the mere enjoyment of it; as it is said in the psalm, In thy presence is fullness of joy, (Psalm 16:11.) But his desire was foolis…

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  41. God has renewed them, and stamped his own image upon them, and made them partakers of his holiness. They are more excellent than their neighbors (Proverbs 12:26); yes, they are the excellent of the earth (Psalm 16:3). They are lovely in the sight of the angels; and their souls a…

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  42. So that if Plato when he was near his death, could bless God for three things, namely, That he was a Man, and not a Beast: that he was born in Greece; and brought up in the time of Socrates: much more cause have you to admire Providence, that you are Men, and not Beasts; that yo…

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  43. 4. Observation. That it is incumbent to the believer who has chosen Christ, sometimes to boast in him, and in a lovely and holy way to vaunt and boast (if we may so speak) of him above all, so are we commanded, to glory in his holy name (Psalm 105:3), and this is one of the ways…

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  44. Every one that loves him that begat, loves him also that is begotten of him, says the Apostle (1 John 5:1), because of the likeness he bears to his heavenly Father: and the more express this resemblance is, the more intense, and the more endearing should our affections be. We ou…

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  45. Secondly, let us consider what it is to take the name of God. I answer briefly: to take the name of God is no other than to make use of it, either as the object of our thoughts, or the subject of our discourses: and so we find this phrase used, (Psalm 16:4) "I will not take up t…

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  46. He told her he desired to live till fire and faggot came, and above all he would gladly die a martyr: she said if he died now he should have a crown; he answered, but if he died a martyr he should have a more glorious crown: yet he was not unwilling to receive his crown presentl…

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  47. For the first, you must observe and obey the wise man's counsel, throughout the Book of Proverbs, to converse with the wise. David professes himself to be a companion of those that fear God, and he, though a great king, esteems the saints more excellent, than all his courageous…

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  48. 11. Do we set ourselves always under God's eye? (Psalm 16:8) I have set the Lord always before me. Do we live soberly and godly, remembering whatever we are doing, our Judge looks on?

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  49. Can they be chill, that walk in the sunshine? Or sad, that abide in the fountain of all delights, and walk with him whose name is the God of all comfort (2 Corinthians 1:3), in whose presence is the fullness of joy (Psalm 16:11)? O what an angelic life does a Christian then live!

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  50. And Josephus reports, the Samaritans wrote to him, because he tormented the Jews, to excuse themselves that they were no Jews; and they writ, Antiochus the mighty God; and his name Epiphanes in English, does signifie one that is illustrious and famous above others: Though he was…

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Psalms 17

44 passages from 28 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A State of Glory for Spirits of Just Men Upon Dissolution + 25 more

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  1. One that is deformed may look on beauty, and not be made beautiful. But the saints that so see God, as that sight shall transform them into his likeness (Psalm 17:15): When I awake I shall be satisfied with your likeness. Not that the saints shall partake of God's essence; for a…

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  2. 3. God is a satisfying good. The soul cries out, I have enough (Psalm 17:15). I shall be satisfied with your likeness; a man that is thirsty, bring him to the ocean, and he has enough.

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  3. O engage God's power to help us to persevere; we engage his power by prayer. Let us pray to him to keep us (Psalm 17:5). Hold up my goings in your paths that my footsteps slip not.

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  4. In this life we do rather desire God than enjoy him: but what rich mercy will it be, to be fully possessed of God, to see his smiling face, and to have God lay us in his bosom? This will fill us with joy unspeakable, and full of glory (Psalm 17:15): I shall be satisfied, when I…

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  5. Who would have thought that Haman, who was so great in the king's favor, He set his seat above all the princes of the provinces, (Esther 3:1) yet for want of the bowing of a knee, he was dissatisfied; but in the kingdom of Heaven we shall be freed from these dissatisfactions. Th…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 17:15

    Suppose earthly kingdoms were more glorious than they are, their foundations of gold, their walls of pearl, their windows of sapphire, yet they are corruptible: but the kingdom of heaven is eternal, those rivers of pleasure run for evermore (Psalm 16:11). And that wherein the es…

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  7. Alas, if David and Peter who had a habit of grace, fell, for want of a fresh gale of the Spirit to hold them up, much more will they be in danger of falling, who have only the power of free will to hold them. Let us therefore sue to God for strength to keep us from sinning; pray…

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  8. So Christians must not be so in love with this world, as to forget or neglect the world to come. If they do, they are unworthy of it, and show themselves not strangers, as Abraham here was; but men of this world, who have their portion in this life, Psalm 17.14. In performing th…

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  9. Did God take care for hirelings, when their work was done not to stay any space of time, no not a night, and does he not fulfill this himself to his sons that serve him? Surely yes: he defers not, nor puts them off to the morning of the resurrection, as the Psalmist elegantly ca…

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  10. Part

    from A Token for Mourners by John Flavel · cites Psalms 17:14

    Children and all other relations are but common blessings, which God indifferently bestows upon his friends and enemies, and by the having or losing of them, no man knows either love or hatred. It is said of the wicked (Psalm 17:14), that they are full of children; indeed, and o…

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  11. This Spirit is the genius, the nature, and disposition of the world (1 John 2:16) and is all for the lust of the flesh, the lust of the eyes, and the pride of life; and these be the world's all things. Such a soul knows not the white stone, and the new name, nor can he smell the…

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  12. 3. The perfection of all heavenly gifts both in soul and body. (1.) In soul — that is the heaven of Heaven (1 John 3:2): Now are we the sons of God, but it does not yet appear what we shall be, but this we know that when he shall appear we shall be like him, for we shall see him…

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  13. By whom? Even by God the righteous judge, who as he will utter their false accusations and slanders, so will he reveal the righteousness of the godly like the noon day, as it is said, (Psalm 17). This clause: in himself (to touch this also by the way) must so be understood that…

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  14. There is an elegant metaphor in the word ἐπισκιάσει, overshadow. The power of God, by which he guards and protects his own people, is frequently compared in Scripture to a shadow, (Psalm 17:8; 57:1; 91:1.) But it appears to have another and peculiar meaning in this passage.

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  15. The children of this world never think themselves safe, but when they fiercely revenge the injuries that are done them, and defend their life by the “weapons of war,” (Ezekiel 32:27.) But as we must believe, that Christ alone is the guardian of our life, all that remains for us…

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  16. It is not so much the possession that Providence gives us of such or such comforts, as the goodness and kindness of God in the dispensing of them, that engages a gracious soul to praise, Psalm 63:3 Because your loving kindness is better than life, my lips shall praise you. To gi…

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  17. Sometimes likewise it is called God's hands, when it is the hand of a creature, it is God's hand in a creature's hand; God's hand when it is the hand of wicked men, God's hand when it is Satan's hand. So that place is translated (Psalm 17:14), Deliver my soul from the wicked whi…

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  18. By lions and leopards, we understand covetous, worldly men, who pursue the world to the destruction of themselves and others; so they are often called in Scripture (Psalm 57:4, etc.): 1. For their devouring, insatiable nature, that can never have enough, but always prey on other…

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  19. 10. Consider yet further, treasures of glory are proportioned to treasures of grace in the heart: it is true, they that have least glory in Heaven shall want none, yet withal, it is very likely there shall be degrees of happiness, and they that have had most grace shall have mos…

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  20. When the undutiful rebellious son (in a story that I once read) dragged his father by the hair of the head to the house door, it qualified the anger of the old man, to remember, that just so far he had dragged his father; as it seems to have silenced Adonibezek, that he was now…

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  21. Says Christ, Father, I will, that those which you hast given me, be where I am, that is a blessing; but in Rev. 22:4 it is said, They shall see his face, and that is more, They shall know as they are known, 1 Cor. 13:12 It is the promise of the pure in heart, that they shall see…

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  22. And 1 Corinthians 3:22. All things are yours, and you are Christ's, and Christ is God's. Another Argument is, That God gives these Temporal Things to those he never gave his Christ to, and therefore there is no great matter in them: Indeed, to those, which in a little while, are…

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  23. What of men's speech is not manifestly evil in any of the other kinds, is the most of it naught this way; speech good to appearance plausible and fair, but not upright, not silver, but silver dross, as Solomon calls it, burning lips, etc. (Proverbs 26:23). Each almost some way o…

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  24. There is a two-fold right to these common blessings; a providential, and a covenant-right: Dominium Politicum fundatur in Providentia, our civil right to things is founded upon God's providence: But Dominium Evangelicum fundatur in Gratia; our gospel-right to things is founded u…

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  25. I confess indeed that these things do not always happen in a perpetual succession: many being born poor and afflicted, whom poverty accompanies all the way to the grave; on the contrary, many being wealthy from birth, transmitting their riches even to their posterity, and indeed…

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  26. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:15

    As for me, I will behold your face in righteousness. I shall be satisfied when I awake with your likeness (Psalm 17:15). 2. Sincere and constant obedience is the evidence of our right to future blessedness.

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  27. Sermon 15

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:14

    That is the most that worldly things can afford us, a little bodily cheer. Psalm 17:14: You have filled their bellies with hidden treasures; there is the poor happiness of a rich worldling. He may have a belly full, and fare at a better rate than others do.

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  28. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:15, 14

    All the presence, the communion, the sight of Christ they get now, it is but mediate through the glass of the ordinance (1 Corinthians 13:12), and it is frequently interrupted, his face is many times hidden (Psalm 30:7), and it is not full as it shall be there (Psalm 16:11). But…

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  29. Sermon 28

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:7

    This great mystery of godliness, the more we look into it, the more will we wonder at the wisdom of God discovered in and through Christ Jesus. For external providences, to see how God answers prayers, how he brings about our mercies according to our wants in a way we know not (…

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  30. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:14

    1. He that takes up his rest in this world, or any earthly thing, is but a higher kind of beast, and unworthy of an immortal soul. The beasts have an instinct that guides them to seek things convenient for that life which they have, and therefore a man does not follow the light…

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  31. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:15

    Fourthly, another benefit that we have is many gracious experiences and manifestations of God vouchsafed to us in the way of obedience. In the present world God and believers are not strange to one another, a man that walks close with him will meet him at every turn (Psalm 17:15…

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  32. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:14

    But in this portion there's contentment, we need no more but God, and there is nothing besides him worth our desire. Necessities that are not supplied by him are but fancies, it is want of grace, if we want anything else when we have God for our portion; (Psalm 17:14) From the m…

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  33. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:15

    2. They manifest it in this, their contentedness with Him, though they are kept low and bare in outward things. Psalm 17:15. As for me I will behold your face in righteousness: I shall be satisfied when I awake with your likeness. It's enough for them to have the face of God, th…

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  34. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 17:14-15

    2. By our patience and contentedness in the want and loss of other things for this thing's sake — want, if God's providence be so; loss, if occasioned by our adherence to truth. As for want, we have no reason to envy carnal men (Psalm 17:14-15): From men which are your hand, O L…

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  35. 1 That damned sinners will be stripped naked, and deprived of all the good things they had in this life. Wicked men are called the men of this world (Psalm 17:14); they have their portion and consolation in this life (Luke 6:24 and 16:25). Many of them fare well, and prosper in…

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  36. Nevertheless they did flatter him with their mouth, and they lied to him with their tongues, for their heart was not right with him (Psalm 78:34, verses 36-37). Hearken to my prayer that goes not out of feigned lips, says David (Psalm 17:1). 7. Afflictions and the pressures of o…

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  37. Woe to you rich men, for you have received your consolation. Hence it was that David made it his solemn prayer, Deliver me from the wicked, from men of the world which have their portion in this life, and whose belly you fill with your hid treasure (Psalm 17:14). The words, I th…

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  38. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 17:1

    He plants holy desires in us — and will he not satisfy those desires which he himself has wrought in us? As in case of prayer, when God prepares the heart to pray, he prepares his ear to hear (Psalm 17:1). So in case of spiritual hunger, when God prepares the heart to hunger, he…

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  39. Chapter 17

    from The Beatitudes by Thomas Watson · cites Psalms 17:15

    Cast three worlds into the heart and they will not fill it; but the sight of God satisfies. Psalm 17:15: I shall be satisfied when I awake with your likeness. Solomon says the eye is not satisfied with seeing (Ecclesiastes 1:8), but there the eye will be satisfied with seeing.

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  40. Psalm 17:15. As for me, I will behold your face in righteousness: I shall be satisfied, when I awake with your likeness. A reflection upon some foregoing verses of the Psalm, by way of Introduction to the Text.

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  41. But in the perfect state they shall be able to behold and delight in this glory constantly, with eternal satisfaction. "But as for me," says David, "I will behold your face in righteousness; I shall be satisfied when I awake with your likeness" (Psalm 17:15). It is Christ alone…

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  42. Section 9

    from The Saints Delight by Thomas Watson · cites Psalms 17:5

    2. The meditation of hypocrites' final falling away would make us earnest in prayer for perseverance. Hold up my goings in thy paths that my footsteps slip not, Psalm 17:5. Lord, hold me up, that I may hold out.

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  43. On the supposition of the salvation of all men, the rich do by no means receive in this life their consolation; but they are to receive infinitely the greatest consolation in the future life. (Psalm 17:14): From men of the world, who have their portion in this life; plainly impl…

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  44. Chapter 5

    from The Touchstone of Sincerity by John Flavel · cites Psalms 17:14

    'God has bidden him,' said David (2 Samuel 16:10). If the blow comes from the hand of a wicked man, yet he sees that wicked hand in God's righteous hand (Psalm 17:14). And this apprehension is fundamental to all that communion men have with God in their afflictions, and to all t…

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Psalms 18

50 passages from 26 books · showing the first 50 of 75

Cited in A Body of Practical Divinity, A Golden Chain, A Saint Indeed + 23 more

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  1. I have seen the afflictions of my people. God is in Heaven, and he can thunder out of Heaven upon his enemies (Psalm 18:13). The Lord thundered in the heavens; indeed, he sent out arrows and scattered them, and he shot out lightnings and discomfited them.

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  2. 2. To love God. Mercy should be the attractive of love; (Psalm 18:1). I will love you, O Lord my strength. The Hebrew word for love, ercameca, signifies love out of the inward bowels.

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  3. 9. If you would not come short of the kingdom of heaven, take heed of indulging any sin; one millstone will drown as well as more; and one sin lived in will damn as well as more: Vbi regnat peccatum non potest regnare Dei regnum, Hierom. If any one sin reign, it will keep you fr…

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  4. I saw two Women and the wind was in their wings: Wings are swift, but wind in the wings great swiftness; such readiness should be in our obedience; as Peter as soon as ever Christ commanded him to let down his net, at Christ's Word he presently let down the net, and you know wha…

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  5. This exposition has its warrant in God's word, where hell often signifies the sorrows and pains of hell, as Hannah in her song to the Lord says (1 Samuel 2:6), The Lord kills and makes alive, he brings down to hell and raises up, that is, he makes men feel woe and misery in thei…

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  6. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 18:2

    He does not fly upon the mercy and suck out the sweetness of it, looking no further than his own comfort — no, he cares for no mercy except God be magnified in it. So in Psalm 18:2, when God had delivered him from all his enemies: 'The Lord,' said he, 'is my strength and my rock…

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  7. Part

    from A Token for Mourners by John Flavel · cites Psalms 18:28

    It is as easy for the Lord to revive as to remove your comforts in relations. There is a sweet expression to this purpose in Psalm 18:28: For you, Lord, will light my candle; the Lord my God will enlighten my darkness. Every comfortable enjoyment — whether in relations, estates,…

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  8. But observe here more particularly, 1. That all the elect people of God are lying under iniquity even as others; this we spoke to the last day, and shall not repeat what was then said; it's with respect to iniquity in the elect that all the business of redemption is transacted,…

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  9. But the coals of the furnace cast upon reprobates are dipped in the curse of God; so that in a small affliction, even in the miscarrying of a basket of bread, and the loss of one poor ox, there is a great law-curse, and intolerable vengeance (Deuteronomy 27:26; Deuteronomy 28:17…

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  10. 4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…

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  11. So we are bidden (Malachi 3:10): Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now therewith, says the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough t…

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  12. Chapter 13

    from Commentary on Isaiah by John Calvin · cites Psalms 18:16

    I answer, Answer. we must always observe to whom the Prophet speaks. For the Prophets were accustomed to describe God in various sorts, according to the diversity of the hearers: as David also testifies where he says; that he is merciful and favorable to the good, severe and rig…

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  13. Chapter 27

    from Commentary on Isaiah by John Calvin · cites Psalms 18:26

    Surely because we are not capable of his goodness. For this cause he is compelled to show himself perverse with such as are perverse; and pure with the pure, as David shows (Psalm 18:26). For he manifests himself in such a way to us, as we give him occasion.

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  14. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 18:2

    All the faithful by his example are taught what to do when God for their sakes manifests his power miraculously, or by extraordinary means: it ought not to suffice them that those of their own times should be made acquainted with it, but as much as in them is they are so to prov…

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  15. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 18:32

    I have appareled, or girded you. This appareling answers to the nakedness of which he spoke before, saying: The loins of kings shall be ungirt: for he is said to apparel such as he furnishes with strength to the battle: (Psalm 18:32) to make them conquerors. From where we may ga…

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  16. For when the Prophets mean to extol God's works, it is their custom (as we have often shown) to mention this first deliverance. And thus David setting forth the victories he obtained, says, that the mountains trembled and shook, the air cleft in two, and the Lord appeared from h…

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  17. With such minds he has no sympathy. He examines the Scriptures with the humility of one who inquires at the oracle of God, (2 Samuel 16:23,) and proclaims the reply with the faith of one who knows that the word of the Lord is tried, (Psalm 18:30.) Intimately connected with this…

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  18. 9. Make to yourselves friends. As in the words which were last considered Christ did not enjoin us to offer sacrifices to God out of the fruits of extortion, so now he does not mean that we ought to search for defenders or advocates, who will throw around us the shield of their…

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  19. God declares that his dealings with men shall be suitable to their disposition and practice. Psalm 18:25-26: 'With the merciful man you will show yourself merciful; with an upright man you will show yourself upright; with the pure you will show yourself pure; and with the perver…

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  20. Crying unto God is an expression that does not only denote prayer, but intense and fervent prayer. To cry is to pray in a holy passion; and such are usually effective prayers (Psalm 18:6 and Hebrews 5:7). The encouragements to this resolution are twofold.

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  21. Cant. 2. 3, 4, 5. Why, so does the observation of his Providences also. Never did any man convers with Gods works of Providenc aright, but fnd his heart at some times melted into love to the God of his mercies, Psalm 18:1 compared with the Title. When God had delivered him from…

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  22. Sanctified mercies are commonly turned into Cautions against sin, Ezra 9:13 they are so many bands of restraint upon the soul that has them, to make them shun sin. They will engage a mans heart in love to the God of his mercies, Psalm 18:1 compared with the Title. They never sat…

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  23. It is said God made this hedge, Have you not made a hedge about him? First, There is a hedge which is made immediately by the hand of God: sometimes God makes the hedge immediately, yea sometimes God expresses himself to be the hedge or wall, as (Zechariah 2:5); so (Psalm 18, ve…

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  24. Chapter 1

    from Exposition of the Song of Solomon by James Durham · cites Psalms 18:20-21, 20

    3. The same might be objected against public prayers also, seeing there may be many petitions that are not suitable to all joiners; yet the Lord has commanded both public praying and praising. 4. When the matter which is sung is above us, being a thing we have not yet reached, a…

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  25. The eighth particular is, the nose (it was not mentioned in her commendation, Chapter 4.). It is not to be taken here for the whole countenance, but for a part thereof: Therefore it is distinguished from the eyes, and is described as being eminent (like a tower) beyond the rest…

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  26. Chapter 8

    from Exposition of the Song of Solomon by James Durham · cites Psalms 18:22, 21-22

    It's called hers, because she must make a special account for her own soul, and the talent that is given to her, according to the trust that is put on her. We have almost the same phrase, Chapter 1:6, where the Bride calls it, mine own vineyard: this vineyard is said to be befor…

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  27. Prayer is the soul's private converse and intercourse with God. Prayer whispers in God's ears (Psalm 18:6). My prayer came before him, even into his ears.

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  28. Chapter 12

    from Husbandry Spiritualized by John Flavel · cites Psalms 18:23

    True grace tolerates no lust (Galatians 5:17). No, not the bosom darling-corruption (Psalm 18:23). Thirdly, Does that which I call my grace, humble, empty and abase my soul?

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  29. If God were dead (if I may speak so, with reverence of him who lives forever and ever) and Christ buried and rotten among the worms, we might have cause to look like dead people. But the Lord lives, and blessed be the rock of our salvation (Psalm 18:46). None have right to joy b…

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  30. I take this for the manner and course of heaven, to work one contrary out of another, by the greatest distractions to make way for unity and order. It is said (Psalm 18:11), He has made darkness his secret place. God's counsels are always carried under the covert of darkness; us…

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  31. Let conscience keep up a grand inquest in the soul, under a charge from the judge of heaven and earth, to enquire, and due presentment make of all riots, routs, and breaches of the peace, and let nothing be left unpresented for favor, affection or self-love; nor let anything pre…

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  32. Job 4. 23. And especially against that sin which was its darling in the days of his vanity, Psalm 18:23. True hatred (as the Philosopher observes, is of the whole kind: He that hates sin, as sin, and so does every upright Soul, hate all sins as well as some. Again, the Soul that…

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  33. God appropriates it as a peculiar work of his; He causeth [His wind to hlow.] Hence, He is said in Scripture, to bring them forth of his treasury, Psalm 137:7. There they are locked up and reserved, not a gust can break forth, till he command and call for it to go and excute his…

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  34. It is the property of a good Christian to magnify the power of God, to have high thoughts of it, and therefore it is his privilege to find safety in that power. David cannot satisfy himself with one, or two expressions of it, but delights in multiplying them (Psalm 18:1). The Lo…

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  35. One man will have his corrupt will, and another his, and thus they choke and jostle one another, and by the cross encounters of their purposes as flints meeting, they strike out these sparks that set all on fire. So then according to the order of the Apostle's exhortation, the o…

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  36. The chains of sin are so strong, and so fastened on our nature, that there is in us no power to break them off, till a mightier and stronger Spirit than our own, come into us. The Spirit of Christ dropped into the soul, makes it able to break through a host, and leap over a wall…

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  37. He is our Rock, and his work is perfect; he does not begin a building, and then leave it off, none of his designs break in the middle, or fall short of their end, he will perfect that good work, which he has begun, to the day of Jesus Christ (Philippians 1). And how often is he…

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  38. Thus we try God, and try his word. (Psalm 18:30) The word of the Lord is a tried word: He is a buckler to all those that trust in him. All those which build upon it, that wait to see what God will do, they will find it, upon experience, to be accomplished to a tittle: Never did…

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  39. Therefore, when Christ was transfigured, the disciples were astonished, and fell back; they could not endure the emissions and beamings out of his divine glory, because of the weakness and incapacity of the present state; therefore has God a place above, where he discovers his g…

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  40. 3. Hereby may you know your affection to God's will, by keeping yourselves from your sins. (Psalm 18:23) I was upright before him, and kept myself from my iniquity. There is an iniquity that we may call ours, upon which the will is most passionately addicted; be it worldliness,…

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  41. Earthly Princes have Armies to defend their Persons from danger, but God needs none to help him: he can fight without an army. God puts strength into all Armies; other Captains may give their Soldiers Armour, but they cannot give them Strength: but God does, Psalm 18:39. You has…

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  42. Namely this: the latter recognized that God wished to be honored and worshipped according to the prescription of his law, and that his worship is contained within certain laws, within which, as within fixed boundaries, one must remain, and that therefore the ark of the Lord was…

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  43. On the other hand, if someone proud and arrogant spews out his venom and meditates rebellion against God, and at the mention of God is stirred to fury, and dreads his presence, and would rather hear anything else than the mention of God, he is surely neither fit nor disposed to…

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  44. Therefore let us know that David in this place did not wish to proclaim himself before God so as to boast of some perfection and integrity of life in which nothing is lacking: but only to institute a comparison of his cause with Saul's cause, who was undeservedly persecuting him…

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  45. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:30

    2. You lose many an argument of trust and confidence. Answers of prayer are an argument against atheism, which is so natural to us, and inbred in our hearts, it persuades us that there is a gracious being; (Psalm 65:2) O you that hear prayer, to you shall all flesh come: we have…

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  46. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:44

    The Scripture speaks (Deuteronomy 33:29) of counterfeit submissions to higher powers: Your enemies shall be found liars to you, you shall tread upon their high places — the meaning is, shall be subdued by you. So (Psalm 18:44): Strangers shall submit themselves to me. (Psalm 66:…

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  47. Sermon 31

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:30

    This for his internal government. And then his external government, by answering of prayers, fulfilling promises, accomplishing prophecies (Psalm 18:30). As for God, his way is perfect, the word of the Lord is tried: he is a buckler to all that trust in him.

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  48. Sermon 38

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:23

    Herod will not part with his Herodias. David says in Psalm 18:23, I was also upright before him, and I kept myself from my iniquity. Either some lust of the flesh, or of the eyes, or pride remains.

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  49. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:23

    5. A child of God may have some particular evils, which may be called predominant sins, (not with respect to grace, that's impossible that a man should be renewed and have such sins that sin should carry the mastery over grace;) but they may be said to have a predominancy in com…

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  50. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 18:30

    It concerns us much to look to this, that our hearts be firmly settled against atheism, especially when such errors are abroad, and divisions in the church, and the name of God is blasphemed. Now by these daily mercies does God establish his Word, makes it good to your souls; (P…

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Psalms 19

50 passages from 27 books · showing the first 50 of 91

Cited in A Body of Practical Divinity, A Golden Chain, A Reformed Catholic + 24 more

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  1. Resp. Every creature has a voice to call to us. The heavens call to us to behold God's glory (Psalm 19:1). Conscience calls to us, God's judgments call to us — Repent (Micah 6:9).

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  2. It is pity then that ever man was made! 1. Creatures below us glorify God, the inanimate creatures; the heavens glorify God (Psalm 19:1). The heavens declare the glory of God.

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  3. Saint Chrysostom compares the Scripture to a garden; the Moral Law is a chief flower in it; the Scripture is a banquet, the Moral Law the chief dish in it. First, The Moral Law is perfect (Psalm 19:7). The Law of the Lord is perfect.

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  4. 2. Positively; God made the world to demonstrate his own glory. The world is a looking-glass, in which we may see the power and goodness of God shine forth: The heavens declare the glory of God (Psalm 19:1). The world is like a curious piece of arras or tapestry, in which we may…

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  5. Chrysostom compares the Scripture to a garden — every truth is a fragrant flower, which we should wear not in our bosom but our heart. David tasted the Word sweeter than the honey and the honeycomb (Psalm 19:10). There is that in Scripture that may breed delight: it shows us the…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 19:10

    And read the Word not carelessly, but with seriousness and affection; it is the oracle of Heaven, the well of salvation, the book of life. David for the preciousness of God's Word esteemed it above gold, and for the sweetness above honey (Psalm 19:10). By reading the Word aright…

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  7. 1. Get the fear of God. Why does David say, The fear of the Lord is clean (Psalm 19:8)? Because it cleanses the heart of malice, it cleanses the tongue of slander.

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  8. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 19:13, 10, 7

    Use. You see all sins are not equal, some are more grievous than others, and bring greater wrath; therefore especially take heed of these sins. (Psalm 19:13.) Keep back your servant from presumptuous sins. The least sin is bad enough, you need not aggravate your sins, and make t…

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  9. Psalm 33:18-19: The eye of the Lord is over them that fear him; to preserve them from death, and to keep them alive in famine. God by his providential care shields off dangers from his people, he sets a lifeguard of angels about them (Psalm 19:11). God's Providence keeps the ver…

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  10. O then let us bestir ourselves for the kingdom of Heaven; it is a labour full of pleasure; a Christian would not part with his joy for the most delicious music; he would not exchange his anchor of hope for a crown of gold: Well might David say in keeping your precepts there is g…

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  11. 9. Doing God's will on earth brings peace in life and death. 1. In life; (Psalm 19:11) In keeping your precepts there is great reward; not only after keeping them but in keeping them; when we walk closely with God in obedience, there is a secret joy let into the soul, and how sw…

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  12. And it was practiced by David (Psalm 51) and (Psalm 32:5). The manner of making confession is this: known sins, and those which trouble the conscience, are to be confessed particularly; but unknown sins generally (Psalm 19:12). 6. Lastly, hence it is manifest, that there is no j…

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  13. And as for secret sins, they cannot make our repentance void: for he that truly repents of his known sins, repents also of such as be unknown, and receives the pardon of them all. God requires not an express or special repentance of unknown sins; but accepts it as sufficient, if…

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  14. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 19:12

    So the upright heart cannot be at rest till it has wept out its troubles, and poured out its complaints before the Lord. 3. It includes earnest supplications and fervent prayer for heart-purifying and rectifying grace, when sin has defiled and disordered it, so as in Psalm 19:12…

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  15. 2. No man living on earth, but he is beholden to Christ (though many know him not) for common helps of providence, and experiences do teach him some more of God by nature. 3. The sound of Christ, God revealed in the Gospel, in the Apostles' ministry is declared, and is gone to t…

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  16. There is unbelief in it, when we dare sin against the clear light and checks of conscience, and venture upon his threatenings: You cannot drive a dull ass into the fire that is kindled before him (Proverbs 1:17): Surely in vain the net is spread in the sight of any bird. And the…

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  17. 13. The reward of secret prayer shall be open and manifest: They have already a reward and gift in secret; communion with God is an abundant recompense. In keeping your commandments there is great reward (Psalm 19:11). But this is a [praemium ante praemium] reward before the rew…

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  18. His eyes are open upon all the ways of man, and who knows all the errors of his life? Therefore must we get alone and enumerate all the sins we know of, and desire God to show us what we do not know, and with holy David, breathe out that devout petition (Psalm 19:12): Cleanse yo…

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  19. As (Psalm 2:8): Ask of me and I will give you the heathen for your inheritance, and the ends of the earth for your possession. And again (Psalm 19:3): Their voice has gone through all the earth. Briefly, all the prophecies of the kingdom of Christ and of the publishing of the Go…

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  20. Answer. Known sins require particular repentance: but if sins be unknown, or unconsidered, by reason that men are carried away with the sway of the times (as the Patriarchs were) a general repentance suffices (Psalm 19:12). Again, it may be alleged, that Abraham took Hagar by th…

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  21. Chapter 27

    from Commentary on Isaiah by John Calvin · cites Psalms 19:4

    For this had been an improper simile, and too far-fetched, seeing he speaks here of children's first rudiments. I confess indeed that the same Hebrew word is used in the 18th chapter, where I have translated, 'From all parts,' or, 'Line after line,' and so in many other places:…

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  22. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 19:9

    And thus he convinces their ingratitude, who being called, answered not: for God's meaning is to make us partakers of all the good things which he offers us, whereof otherwise we are utterly destitute. Where it follows, that God speaks in righteousness, it serves as an expositio…

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  23. Chapter 6

    from Commentary on Isaiah by John Calvin · cites Psalms 19:9

    I grant it seems very hard at the first blush, that the Prophets should make the hearts of men more hard; seeing they bring the word of God in their mouth, by which as by a light men should lighten and order their paths (Psalm 119:105). And we know that David gives it this title…

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  24. ‐Mais aussi il entrera en une grande admiration de sa puissance et sagesse infinie;” — “but also will greatly admire His infinite power and wisdom.” Thus the sun and moon, though they are dumb creatures, are said to have a loud and distinct voice for singing the praises of God,…

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  25. 3. Holy fear keeps the heart and life clean. The fear of the Lord is clean, says David (Psalm 19). Clean not only in itself, formally clean, but effective, it makes clean and keeps clean the heart and life.

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  26. We heed not our own actions, but let them pass from us without consideration or reflection; and truly the greatest part of our lives is thus huddled up, without pondering what we do; and we are equally ignorant as careless, whether we do well or ill. And in such neglected action…

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  27. Do not all these wonderful works proclaim aloud, that certainly there is a great and glorious God, who sits enthroned on high, and who has thus paved the bottom of heaven with stars, and adorned the inner parts of it with glories, yet to us unknown? Upon which very reflection th…

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  28. 2. God speaks to men by his works; and that either by his works of creation, or by his works of providence. 1. God speaks by his works of creation; the heavens have a voice and declare God's glory (Psalm 19:1), and the earth has not only an ear to hear (Isaiah 1:2), but also a t…

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  29. Heaven Taken by Storm

    from Heaven Taken By Storm by Thomas Watson · cites Psalms 19:10, 8, 5

    What an infinite mercy is it that God has honored us with the scriptures! The barbarous Indians have not the oracles of God made known to them: they have the golden mines, but not the scriptures, which are more to be desired than much fine gold (Psalm 19:10). Our Savior bids us…

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  30. Chapter 9

    from Husbandry Spiritualized by John Flavel · cites Psalms 19:7

    Thus the Gospel has a double use and benefit also. It's necessary as the former rain at seed-time, it causes the first spring of grace in the heart (Psalm 19:7). And there could be, (in an ordinary way) no spring of grace without it (Proverbs 29:18).

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  31. Or have you found the work of God so unpleasant to you (Proverbs 3:17)? Or the trade of godliness so unprofitable (Psalm 19:11)? Or do you not know, that millions now in hell perished for want of serious diligence in religion (Luke 13:34)?

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  32. As nature opens her treasures to none but the diligent, so neither does grace. He that will be rich, must be a painful Christian; and whoever will closely ply the trade of godliness, shall comfortably and quickly find, That in keeping God's commands there is great reward (Psalm…

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  33. But those by a kind and overruling providence ordinarily baffled and made successless. Thus does this grace of meekness carry its own recompense along with it, and in keeping of this commandment, as well as after keeping it, there is a great reward (Psalm 19:11). [4.] Consider w…

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  34. Is not this a mercenary thing, and hypocrisie? we are not to serve God for reward, but for himself: and therefore how is this that Moses had a respect unto the recompence of reward, and how is this a thing that should help us on in our way? First, this is granted, that we are bo…

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  35. If my Conscience had not thus convinced and warned, the sin had not been so great and crimsoncoloured, Iam. 4. 17. Ah! this is to sin with an high hand, Numb. 15. 30. to come near to the great and unpardonable trasgression, Psalm 19:13. O how dreadful a way of sinning is this, w…

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  36. There is no speech or language where their voice is not heard. Their line is gone out throughout the earth, and their word to the end of the world, Psalm 19:1-4, and so forth. So Job: chapter 37, chapter 38, chapter 39; throughout.

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  37. But the Word is a glorious shining Light, as hath been showed; an illuminating Light; compared to, and preferred above the light of the Sun. Psalm 19:5, 6, 7. Romans 10:18. Let not then a reproach be cast upon the most glorious Light in the world, the most eminent reflection of…

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  38. But every such Blessing does not signify the Justification of a Sinner in the Sight of God, his Release from the Guilt or Obligation to Hell, and his first Right to Heaven. He that obeys the Duties of the Law or Gospel in any Measure or Degree, has some Sort of Blessedness prono…

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  39. Honor the King. This is a precious cluster of divine precepts; the whole face of the heavens is adorned with stars, but of different greatness, and in some parts they are thicker set than in the rest — thus is it likewise in the holy Scriptures, and these are the two books that…

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  40. Likewise you wives be in subjection to your own husbands: that if any one obeys not the word, they also without the word may be won by the conduct of the wives. The Tabernacle of the Sun (Psalm 19) is set high in the heavens, but it is, that it may have influence below upon the…

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  41. Our light is but in part: and who can understand his errors? (Psalm 19:12) Cleanse me from secret sins: we sin out of ignorance, as a man in the dark may jostle against his friend. Sometimes by imprudence and inconsideration, as a man that is not heedful though he knows it, he m…

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  42. God has showed more of his workmanship in the structure of the heavens, than in any other part of the creation, that being the most glorious part of the world. (Psalm 19:1-3) The heavens declare the glory of the Lord, and the firmament shows his handiwork, etc. Certainly it is m…

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  43. When they dye they shall go to God, and while they live every thing in the world shall do them good. 10. The Fear of God is a great Cleanser, Psalm 19:9. The fear of the Lord is clean.

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  44. For what other outcome can be hoped for than ultimate destruction for those who rise up against God and against his elect? We are therefore taught to walk in trembling before God, to such a degree indeed that when his will becomes known to us we should strive utterly to obey him…

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  45. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 19:7

    Walking after their own lusts is the description of those that were monsters of men, that had outgrown all feelings of conscience. The laws of men are not our rule; it is too narrow and short to commend us to God, to be punctual to the laws of men and no more (Psalm 19:7). The l…

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  46. Sermon 10

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 19:7

    A man that would be holy, had need of an exact rule, for to be sure his practice will come short of his rule, and therefore if the rule itself be short, there will no due provision be made for respects to God or man. But now this is a rule that reaches not only to the way, but t…

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  47. This is the Book of Books, let it not lie idle and unemployed. The world can as well be without the Sun as the Bible (Psalm 19). First, he speaks of the Sun, and then of the Law of God.

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  48. Sermon 15

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 19:10

    Now it is the word of God believed and obeyed, which yields us the greatest profit, and the greatest sweetness. You have both in one verse (Psalm 19:10): More to be desired are they than gold, yea than much fine gold: sweeter also than the honey and the honeycomb. Because of the…

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  49. Sermon 19

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 19:7-8

    I have seen an end of all perfection: but your commandments are exceeding broad. And (Psalm 19:7-8), The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple: the statutes of the Lord are right, rejoicing the heart: the comma…

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  50. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 19:10, 8

    Carnal men they do not know what it is to enjoy God in an ordinance, and therefore do not long for them, they do not taste the sweetness of the word. (Psalm 19:10) The statutes of the Lord are sweeter than the honey or the honey-comb. The children of God find more true pleasure…

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Psalms 20

6 passages from 6 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Exposition on the Ten Commandments + 3 more

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  1. Quest. 1. What is meant by God's name? Resp. 1. By God's name is meant his essence; (Psalm 20:1). The name of the God of Jacob defend you; that is, the God of Jacob defend you.

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  2. This is the reward of faithful elders, that feed the flock of Christ. The heaven of glory is called the holy heaven (Psalm 20:6). The Lord will hear from his holy heaven, and the new Jerusalem the Church, has a brave crown on her head (Revelation 21:10-11).

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  3. You have a few names in Sardis, that have not defiled their garments; and they shall walk with me in white: that is, you have a few persons in Sardis. So likewise we may observe it to be frequently used when the Scripture speaks of God, and Christ, Psalm 20:1. The name of the Go…

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  4. So it is used in the present case: God's name is put for God himself. Psalm 20:1: The name of the God of Jacob defend you! That is, God himself. So, Psalm 44:5: Through your name will we tread them under, that rise up against us; that is, by you.

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  5. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 20:1

    2. The object was God's name. That is either God himself, as Psalm 20:1: The name of the God of Jacob defend you; or that by which God is known, his wisdom, goodness, and power, especially those notions by which he has manifested himself in the Word. 3. The season: In the night.

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  6. For the earnestness or vehemency of the voice is allowable only in two cases: (1.) When the Edificationof the Congregation does require it, which being numerous, cannot hear what is spoken unless a man lift up his voice. (2.) When the vehemency of Affections will bear no restrai…

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Psalms 21

10 passages from 8 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Galatians + 5 more

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  1. God has land enough to give to all his heirs, there can be no want in that which is infinite. If God be infinite, he fills all places, is everywhere present; this is sad to the wicked, God is their enemy and they cannot escape him, nor fly from him, for he is everywhere present:…

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  2. Pardoning mercy is the sauce that makes all other mercies relish the sweeter; it sweetens our health, riches, and honor. David had a crown of pure gold set upon his head (Psalm 21:3). But that which David did most bless God for was not that God had set a crown of gold upon his h…

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  3. It is mercy to feed us, but it is rich mercy to pardon us; this is spun and woven out of the bowels of free grace. Earthly things are no signs of God's love; he may give the venison, but not the blessing, but when God seals up forgiveness, he gives his love and heaven with it (P…

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  4. Ask of me, and I will give you the heathen for your inheritance, and the uttermost parts of the earth for your possession (Psalm 2:8). When Christ asks souls of the Father, he gives him his asking: the Lord cannot withhold from this King the desire of his heart (Psalm 21:2). He…

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  5. This is a great matter (I say), not to be moved with these great offenses, and to be able, not only to despise them, but also to esteem this poor Christ so spitefully scorned, spit upon, whipped and crucified, more than the riches of all the richest, the strength of all the stro…

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  6. And when Job's three friends. The word which we translate (friends) springs from a root which signifies to feed a man's self, or others, or to eat together, as sheep eat together, and so from the same word, a Pastor or a feeder of sheep is derived (Psalm 21:1). The Lord is my Sh…

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  7. 2. The object proposed to these daughters, is King Solomon, even the King of Zion the King of Peace, and King of Saints, in a word, their King: This relation makes him lovely to them; yet, it's not Christ simply that is here proposed to their view, but Christ with a crown, in mo…

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  8. 1. His head is as the most fine gold; or his head gold, solid gold, so some, made of pure gold, so others, [illegible] say the 70 retaining part of both the Hebrew words [illegible] massa auri. Two things are eminent in gold; splendor or glory, and duration; this is that which t…

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  9. It is the Lord's mercy to the richest, for they were miserable and indigent. It is a great mercy to relieve those from hand to mouth: but you that have abundance, it is a double mercy to you, for he anticipates the necessity before it was felt; as (Psalm 21:3) You anticipated hi…

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  10. 4. The believers are blessed through Jesus Christ (Galatians 3:10, 13; Psalm 32:1-2; Romans 4:6; Psalm 2:12; Psalm 119:1). Their afflictions and death are blessed, precious in the eyes of the Lord, not qualified with any law-curse (Job 5:17; Psalm 94:12; Matthew 5:6; Luke 6:22;…

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Psalms 22

50 passages from 33 books · showing the first 50 of 99

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 30 more

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  1. Question 2. What is the right manner of a Christian's growth? Response 1. The right manner of growth, is to grow less in one's own eyes (Psalm 22:6): I am a worm and no man. The sight of corruption and ignorance makes a Christian grow into a dislike of himself, he does vanish in…

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  2. First [illegible]. That God does deliver his children out of troubles (Psalm 22:4): Our Fathers trusted in you, they trusted, and you delivered them. 2 Timothy 4:17: And I was delivered out of the mouth of the lion, namely, from Nero.

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  3. God's people esteem others better than themselves; they shrink into nothing in their own thoughts (Philippians 2:3). David cries out, I am a worm, and no man (Psalm 22:6) — though a saint, though a king, yet a worm. When Moses's face shone, he covered it with a veil: God's peopl…

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  4. There can be no submission to God's will till there be an acknowledging of God's hand. (2.) Patient submission to God's will lies in our justifying of God (Psalm 22:2): O my God I cry to you, yet you hear not, you turn a deaf ear to me in my affliction; but you are holy (Psalm 2…

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  5. Indeed, whatever causes torment or anguish is in Scripture called a sword, and piercing with a sword is used to express the most exquisite sufferings, as in Luke 2:35: 'A sword shall pierce through your soul also' — spoken to the blessed mother of Christ, of that anguish with wh…

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  6. And thus, while you may be speaking blindfolded as it were, casting anchor in the dark, yet speaking his very heart, he may own you and fall upon your neck and kiss you. And if yet after continual praying thus you still find no comfort, no answer from him, but he seems rather to…

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  7. For as Paul says, being in the form of God and thinking it no robbery to be equal with God, made himself of no reputation, and took on him form of a servant: and humbled himself and became obedient to death, even to the death of the cross (Philippians 2:6-7). Indeed so far forth…

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  8. [illegible], Though I be nothing. David cries out, I am a worm and no man (Psalm 22:6). Though a saint, though a king, yet a worm: Saint Austin, Lord, I am not worthy of Thy love: Bishop Hooper, Lord, I am hell, but Thou art heaven.

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  9. What, shall I fear lest that one be not sufficient for us both? it is not a short cloak that cannot cover two: it will cover both you and me largely being both a large and eternal justice. Augustine on Psalm 22: He prays for our faults, and has made our faults his faults, that h…

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  10. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 22:2-3

    First, though no answer comes, yet you are still resolved to wait — you dare not say as that profane wretch did, 2 Kings 6:33: 'This evil is of the Lord; why should I wait for him any longer?' Second, you can still justify God and lay the reason and cause of his silence upon you…

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  11. He speaks this specially to such as were continually exposed to persecution to death for Christ in those primitive times; which therefore, verse 12, he terms the fiery trial, and verse 17, forewarns them of a time of judgment was begun, and going on upon the house of God, such a…

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  12. It is a determined thing, if we look, 1. To the certainty of the event; our Lord Jesus Christ must have a seed, to wit, believers in Him; that is concluded on, and promised to Him. 2. If we look to the seed that He shall have; they are particularly determined upon, to wit, how m…

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  13. But the coals of the furnace cast upon reprobates are dipped in the curse of God; so that in a small affliction, even in the miscarrying of a basket of bread, and the loss of one poor ox, there is a great law-curse, and intolerable vengeance (Deuteronomy 27:26; Deuteronomy 28:17…

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  14. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Psalms 22:27, 6, 8, 15, 18, 16, 17, 7

    So (Psalm 72:12) All nations [illegible] shall serve him — it is meant of Christ, and in the letter cannot be true, if many refuse him to be their King (Psalm 2:9; Psalm 2:3; Luke 19:14; Psalm 110:1). So is it said (Psalm 22:27) All the ends of the world shall remember, and turn…

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  15. And when the wrath of God for sin came thus in upon him, his faith was put to it to trust and wait on him for his justification, to take off all those sins together with his wrath from off him, and to acknowledge himself satisfied and him acquitted. Therefore in Psalm 22 (which…

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  16. As in like manner the scope of the evangelists is to set forth the story of them (for that is necessary to be known also). And thus did that evangelical prophet Isaiah chiefly set forth the intent of Christ's sufferings for justification, Isaiah 53, throughout the chapter, as Da…

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  17. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Psalms 22:1

    Again, when Christ came to take upon him our nature, the words he spoke are recorded: 'Behold I come to do your will; a body have you fitted me' (Hebrews 10, out of Psalm 40). Likewise when he hung upon the cross, his words to God are recorded, Psalm 22:1: 'My God, my God, why h…

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  18. And besides, should we die for our sins ourselves, our death would not free us from the punishment, for we are not able to overcome death, but should forever sink under it: if there had been a law that could have given us life, then we might have lived by it, but there is no suc…

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  19. A man may better spend two hours in hearing, than half an hour in praying, if the heart be employed in it as it ought to be, in the sight of God, and an earnest desire after him: the prayers in Scripture are all supplications or doxologies, there is no excursion into doctrines a…

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  20. Again: Depart not from me, for tribulation is at hand, and there is none to help. Etc. [reconstructed: (John 17)] (Luke 4:32) (Psalm 22:6, 15) This is therefore a great commendation of the Galatians, that they were not offended with this infirmity and temptation of Paul, but rec…

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  21. Think on this: hence we learn thankfulness to God, because our callings, gifts, and the execution of our callings, is wholly of God: and this Paul signifies, when he says that our separation to our offices, and callings, was from our first conception. Hence we learn to depend on…

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  22. Thus Cain hated his brother, by reason of the grace of God: because his deeds were good (1 John 3:12). A great part of the sufferings of Christ, stood in this, that he was mocked for his confidence in God (Psalm 22:8; Matthew 27:43). The children of Bethel mock Elisha: first, fo…

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  23. 2. If you be Christ's, then commend your soul, and life, and all that you have, into the hands of Christ. This was the practice of David (Psalm 22), of Christ upon the cross, of Paul (2 Timothy 1:12). And this practice is the only way to obtain safety and protection.

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  24. These in his mystical body are glorious in the sight of God (as the death of his Saints is;) yet not meritorious. Secondly, those in his natural body, were prophesied of before in particular (Psalm 22:16): They pierced my hands and my feet. These in his mystical body only in gen…

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  25. Chapter 25

    from Commentary on Isaiah by John Calvin · cites Psalms 22:26

    But the Prophet meant nothing less: for he goes on still to set forth the grace of God, which should be manifested at the coming of Christ. Using the very same similitude with that in Psalm 22:26, where David describes the kingdom of Christ, saying; that the poor as well as the…

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  26. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 22:17

    For his strokes must of necessity have that efficacy in them, as to bring down all loftiness, and to humble us to the very gates of hell, that so being in a manner stripped of all comfort, we may lie gasping after it, and yet in the meantime apprehend nothing but dread and horro…

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  27. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Psalms 22:9-10

    And by this consideration David cheers up his spirits in his extreme distresses: It is you, O Lord, says he, that has drawn me out of my mother's womb: you gave me hope while I sucked my mother's breasts. I was cast upon you even from the womb: you are my God from my mother's be…

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  28. Chapter 46

    from Commentary on Isaiah by John Calvin · cites Psalms 22:9-10

    Which are born of me from the womb.] This similitude, by which God compares himself to a mother that bears her child in her womb, is very fitting for his purpose. Now he speaks of the time past, in which he began to give to his people testimonies of his grace: unless any had rat…

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  29. For the governor, (or whoever was employed by Caesar for the purpose,) while he executes the commission entrusted to him, is, unknown to himself, God's herald, to call Mary to the place which God had appointed. And certainly Luke's whole narrative may well lead believers to ackn…

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  30. to be "a worm, and no man; a reproach of men, and despised of the people," (Psalm 22:6) and at length to undergo the accursed death of the cross.

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  31. When Matthew says that thus was fulfilled the prediction of David, they part my garments among them, and cast the lot upon my vesture, (Psalm 22:18,) we must understand his meaning to be, that what David complained of, as having been done to himself metaphorically and figurative…

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  32. This certainly was more cruel than all the other tortures, that they upbraided, and reviled, and tormented him as one that had been cast off and forsaken by God, (Isaiah 53:4.) And, therefore, David, as the representative of Christ, complains chiefly of this among the distresses…

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  33. For both show many things of the afflictions as well of Christ as of those that believe in [reconstructed: him], and also of the glory that follows the same. So David, (Psalm 22) when he speaks of Christ in this sort: I am a [reconstructed: worm] and no man, does he else declare…

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  34. Avenging justice then spent all its force upon him, on account of our guilt that was laid upon him; he was not spared at all; but God spent the arrows of his vengeance upon him, which made him sweat blood, and cry out upon the cross, and probably rent his vitals, broke his heart…

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  35. And if we consider the nature of that obscure life we lived in tho womb; how small an accident (had it been permitted by Providence) had extinguished our life, like a Bird in the shell? We cannot therefore but admire the tender care of Providence over us, and say with the Psalmi…

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  36. Secondly, it may refer to the birth: for, there must be an opening of those doors and that by an Almighty power, for production as well as for conception. And therefore David (Psalm 22:9) ascribes it to the Lord, Lord you are he who took me out of my mother's womb. It was not th…

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  37. 2. The commendation is explained, or illustrated by a similitude: the thing she explains, and which she understood by ointments, is his Name; the similitude whereby it is illustrated is ointment poured forth. Christ's Name is himself, or the knowledge of himself, or every thing…

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  38. But though he did not sweat blood, yet such was the suffering of his soul, that probably it rent his vitals; as seems probable by this that when his side was pierced, there came forth blood and water. And so here was a kind of literal fulfillment of that in Psalm 22.14. "I am po…

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  39. Your Lord Jesus sweated and panted before he got up that mount; he was at 'Father, save me' with it. It was he who said in Psalm 22:14: 'I am poured out like water; all my bones are out of joint' — Christ was as if they had broken him on the wheel — 'my heart is like wax, it is…

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  40. That which would break an angry man's heart, will not break a meek man's sleep. It is promised (Psalm 22:26) that the meek shall eat and be satisfied. He has whatever sweetness is to be had in his common comforts, while the angry man either cannot eat, his stomach is too full, a…

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  41. Thirdly, it is worth the enduring a great deal of affliction, to have communion with them; because it is in their communion, in which the solemn worship of God is set up; now it is worth the enduring of a great deal, to be where that is. In Judah is God known, and his name is gr…

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  42. The way to Zion is through the valley of Baca, Psalm 84:6 Many are the troubles of the righteous, says David, Psalm 34:19 According to that of the Apostles, Acts 14:22 Through much tribulation we must enter into the kingdom of God. Psalm 22. is a prophetical Psalm of Christs suf…

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  43. The terms of this covenant are at large set forth in Isaiah 53, summed up in Psalm 40:7-8, and Hebrews 10:8-10. Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to thi…

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  44. They sought to know what manner of time it should come to pass, namely in a time of great distress, and bad estate of the people, as all the Prophets testify, and particularly that place (Genesis 49:10) gives an express character of the time, though there be some diversity of ex…

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  45. It is not said that his children always see and hear him sensibly, but yet when they do not, he is beholding them, and hearing them graciously, and will show himself to them, and answer them seasonably. (Psalm 22:2) I cry in the daytime, and you do not hear, etc. Yet will he not…

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  46. And therefore it is verily a fault, that God is no more praised. In our addresses to him (Psalm 22:3) it's said, O you that inhabit the praises of Israel; the meaning is, dwells in Israel, where he is praised of them, because it is the great work they are about. Surely our assem…

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  47. In infancy we are not in a capacity to know the God of our mercies, and look after him; yet he looked after us then, when we could not perform one act of love and kindness to him. The Psalmist takes notice of this; (Psalm 22:9-10) You are he who took me out of the womb; you made…

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  48. O stand upon Mount Gerizim blessing. The Fear of God is an Immortal▪ Seed springing up into Glory, Psalm 22:23. Ye that fear the Lord praise him.

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  49. If we be tried and nurtured with correction of the cross, so was he: insomuch that although he was the Son of God, yet learned he obedience by the things that he suffered (Hebrews 5:8). If we be abased, so was he: insomuch that whereas it was no robbery in him to be equal with G…

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  50. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 22:26

    But now our duty to God, and love to him, should make us seek him in his ordinances by way of communion. And in this sense seeking God is often spoken of in Scripture (Psalm 22:26): They shall praise the Lord that seek him; that is, that wait upon him, and maintain communion wit…

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Psalms 23

34 passages from 24 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 21 more

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  1. 3. By it the soul is supported under present troubles.] Joy stupefies and swallows up troubles; it carries the heart above them, as the oil swims above the water. 4. The heart is fenced against future fear.] Joy is both a cordial and an antidote; it is a cordial which gives pres…

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  2. It strengthens the saints in their weaknesses (Hebrews 11:34). It supplies all their wants out of its alms-basket (Psalm 23:5). Thus Providence does wonderfully supply the wants of the elect.

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  3. But only one thing, which is here held forth to him: the name of the Lord, for him to trust and stay himself upon — both that name of God (Exodus 34:6), 'The Lord God, gracious and merciful,' etc., and that name of Christ, which is called (Jeremiah 23:6) 'Jehovah our righteousne…

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  4. This is a sovereign remedy against immoderate grief in the greatest distress: and, undoubtedly the floods of affliction shall never overwhelm him, that has his heart assured by faith of the mercy of God towards him by Jesus Christ. This made David say, He would not fear evil, th…

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  5. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 23:1

    Here you see, first, their extreme wants — water being put even for the necessaries of life; and (2) their certain relief: 'I the Lord will hear them' — in which it is supposed that they cry to him in their straits, and he hears their cry. Having therefore these promises, why sh…

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  6. God was in Christ's bosom, when he was in a stormy Sea, and the light of Faith says, behold, the shore at hand. Death takes feet and power of motion from a man; but, (Psalm 23:4) yet Faith makes a supposition, that David may walk and live, breathe in the grave, in the valley of…

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  7. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Psalms 23:4

    And therefore rather than God should be dishonored, and the people discouraged and prejudiced by the want of it, he would send it back again, and is content to lose outward blessings. His care was not so much about outward things; his chief care was, if he might have had his wis…

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  8. Abraham had not this full persuasion, till God had sundry times spoken to him. David, upon much trial of the mercy, and favor of God, grows to resolution, and says (Psalm 23:6): "Doubtless kindness and mercy shall follow me all the days of my life." This distinction of the degre…

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  9. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 23:4

    And David protests, that he will not fear, though he should walk through the valley of the shadow of death. Why so? because he knew that God was with him (Psalm 23:4). In your name.] In these words the Prophet meant to show from where this magnanimity of mind in the faithful pro…

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  10. (4.) What unspeakable comfort is it for a poor soul, that sees nothing but sin and vileness in it self, at the same time to see what an high esteem and value the great God has for him! This may be discerned by a due attendance to Providence, for there a man sees goodness and mer…

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  11. He was not satisfied in general to say, let darkness stain it, but if any would know what kind or degree of darkness he intends, these words expound his meaning to be, the worst darkness that can be: any darkness is evil, but darkness and the shadow of death is the utmost of evi…

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  12. Chapter 1

    from Exposition of the Song of Solomon by James Durham · cites Psalms 23:1-2, 5

    In sum, that which she seeks, is this, You who guide all yours, as a shepherd does a flock, let me know how you order your people, and carry them through in times of snares, and where you refresh them in time of trouble: These being the two great duties of a shepherd, are well p…

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  13. And Zachary and Elizabeth have this testimony, that they were both righteous, walking in all the commandments of God blameless (Luke 1:6). Thus we have the ways of holiness called ways of righteousness (Psalms 23:3). And the works of holiness, work of righteousness (Psalms 15:2;…

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  14. He may say to the promises, you are the true and faithful sayings of God, my unbelief did belie you; I said in my haste you were liars, but I eat my words, I am ashamed of my folly. Surely, O soul, there is yet hope in your end, you may be restored (Psalm 23:3). You may yet reco…

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  15. Who but the quiet man that needs not go abroad for satisfaction, but having Christ dwelling in his heart by faith, has in him that peace, which the world can neither give, nor take away: while those that are fretful and passionate, rise up early, and sit up late, and eat the bre…

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  16. For the first, the presence of God, that glorious presence that the Saints shal have of God in Heaven, is a great part of their happiness: Heaven, it were not Heaven without the presence of God: The presence of God in the most miserable place that can be, were a greater happines…

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  17. The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…

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  18. Not that we are able upon any rational consideration, deduction, or conclusion that we can make from the things mentioned, to affect our hearts with the joy and gladness intended: it is left no less the proper work of the Spirit to do it from this and by the intervenience of the…

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  19. But this truth hangs not on such weak notions as are often used, either for or against it. In that prophecy (Ezekiel 34:16): I will seek, and bring again, etc., and (Psalm 23:3): He restores, or returns, my soul. And that this is the work of this Shepherd the Lord Jesus, God-man…

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  20. Seek to have the Lord in your hearts, and sanctify him there — he shall make them strong, and carry them through all dangers. Though I walk, says David, through the valley of the shadow of death, I will fear no ill, for you are with me (Psalm 23); so also Psalm 27:1. What is it…

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  21. For he is my God. And elsewhere, reasoning with himself (Psalm 23:1), "The Lord is my Shepherd, I shall not want" — first, his covenant interest is built, and then conclusions of hope. So (2 Samuel 30:6), David encouraged himself in the Lord his God.

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  22. For those whose condition was such that they often enjoyed neither the light of the moon nor of the sun, but lived a miserable life immersed in the deepest shadows of death — God nevertheless miraculously rescued them from those distresses at last. And there is no doubt that Dav…

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  23. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:6

    Here let it come home to me, for my comfort and deliverance. David elsewhere says (Psalm 23:6), mercy and goodness shall follow me all my days; go after him, find him out in his wanderings. So (Psalm 116:12), what shall I render to the Lord for all his benefits toward me?

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  24. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:1

    2. Get a covenant interest in him, if our interest be clouded, how can we put promises in suit, but when it is clear you may draw comfortable conclusions from there (Psalm 31:14): I trusted in you, O Lord, I said you are my God. Psalm 23:1: The Lord is my shepherd, I shall not w…

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  25. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:4

    Now if God be with us, why should we be afraid? (Psalm 23:4): When I walk through the valley of the shadow of death, I will not be afraid, for you are with me: and in many other places. We see in the body, if any member be hurt, there presently runs the blood to comfort the woun…

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  26. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:4

    The use is to press us to take this course as one remedy to comfort us in our distresses. In distresses of conscience the blood of Christ is the only cure; but in temptations arising from the scorn and insultation of enemies, remember what God has done for his people of old, and…

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  27. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:1

    If these things could fill up your affections, they bear no proportion with conscience, your sore will run upon you, and your inward griefs will not be cured. But this is such a portion, that besides internal grace, there shall be a competent measure of outward things; God will…

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  28. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:3

    His eternal love is assigned as the cause of all. (Psalm 23:3) He leads us in paths of righteousness for his name's sake. Thirdly, what should be the grounds and impelling principle of prayer.

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  29. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:4

    (Job 13:15) "Though he slay me, yet will I trust in him." And (Psalm 23:4) "Indeed, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me, your rod and your staff they comfort me." Many of his children are reduced to great straits; the…

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  30. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 23:4

    (Hebrews 6:17-18): Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge…

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  31. 3. You that are a Saint, have a friend in heaven which you cannot lose: The Jews have a saying at their Funerals, Let your consolation be in heaven. Are you a close Mourner, look up to heaven, and fetch comfort thence, your best kindred are above, Psalm 27. 10, When my Father an…

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  32. And the same thing does Augustine teach, not darkly, though briefly, where he thus says: The goodwill of man goes before many gifts of God, but not before all. But of them which it goes before, it itself is one, then follows his reason: because it is written: His mercy has preve…

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  33. Two faiths are a double breastwork against the forts of Hell. 3. In the greatest extremity believe, even as David in the borders of Hell (Psalm 23:4): Indeed though I walk through the valley of the shadow of death, I will fear no evil; it's a litote, I will believe good. It's a…

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  34. So this woman had no comfort, nor ground of sense of comfort from Christ, except rough answers and reproaches, yet she believes, and so must be strong in the faith (Psalm 3:6). David's faith stands straight without a crook, when ten thousand deaths are round about him, and (Psal…

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Psalms 24

37 passages from 26 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 23 more

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  1. He weighs the mountains in scales, and the hills in a balance (Isaiah 40:12). 3. God is a glorious King (Psalm 24:10). Who is this King of glory, the Lord of Hosts he is the King of glory.

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  2. So it is with a poor soul: ease, pardon, knocking off his bolts do not content him until he enjoys communion with God, until he sees his face in his ordinances. Psalm 24:6: 'This is the generation of them that seek him, that seek your face' — this is the mark, the disposition of…

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  3. And hereunto add a fourth, which is near akin unto it: We must cast all our care on God, seeing that he is Lord of the earth, and we are but Pilgrims and Sojourners. David says, Psalm 24.1. The earth is the Lords, and all that therein is: The same David confesses, Psalm 39.12, H…

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  4. Christ is not only his priest, but his pattern: as he makes use of Christ's death for his salvation, so of Christ's life for his imitation. 3. A righteous man is just in his dealings (Psalm 24:3, 4). Who shall ascend into the hill of the Lord? He that has clean hands, etc.

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  5. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 24:1

    Not the first: 'My Father knows what I have need of' (Matthew 6:32); my condition is not hidden from him. Not the second: 'The earth is the Lord's and the fullness of it' (Psalm 24:1); his name is God All-sufficient (Genesis 17:1). Not the last: 'As a father pities his children,…

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  6. 4. It's set out under the similitude of standing and knocking at a door, because the gospel brings Christ a knocking and calling hard at sinners' doors (Revelation 3:20), Behold, I stand at the door and knock, if any man will hear my voice, and open the door, I will come in to h…

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  7. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Psalms 24:7-10

    God requires that every base heart should be exalted, to the minding of high and heavenly things, lifted up far above these low things that cannot reach the ways of God. These gates must stand open, and be lifted up, that the King of Glory may come in (Psalm 24:7-10). And he mea…

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  8. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 24:7

    Notable is that expression of David to this purpose, My eyes are not lofty, nor my heart haughty, but I have behaved myself as a weaned child (Psalm 131:1-2). Now you would think if a man were such a weaned humble creature, he could not tell how to speak, nor to take any great t…

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  9. Therefore that power that Satan has is not given but permitted; not absolute but limited. It is a lie, that Satan can give these things at pleasure, see these Scriptures, (Psalm 24:1) The earth is the Lord's, and the fullness thereof; the world and they that dwell therein, (Dani…

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  10. The seed of Jacob are wrestlers with God. God has no children still-born, they all cry Abba Father: Jacob wrestled with God in secret prayer, and ever since, all the saints in all ages have borne that name (Psalm 24:6). This is the generation of them that seek him, that seek you…

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  11. Chapter 23

    from Commentary on Isaiah by John Calvin · cites Psalms 24:4

    But will some say, Objection: might that be offered to God in sacrifice, which the Tyrians had scraped together by polling and unlawful shifts? For the Lord detests such offerings; because he requires a pure conscience, and innocent hands (Psalm 24:4). Now in regard of this ques…

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  12. She continues the comparison of opening a shut door, he, as it were, put in the key without, and she came to draw the handle or [reconstructed: slot] within (as is usual in some locks). The door is the heart, as (Psalm 24:7) called, the everlasting doors. The lock that closes, i…

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  13. The second part of the promise, is, we will enclose her with boards of cedar: Cedar was a precious wood, and durable (as has been often said) And to be enclosed with it, signifies the adorning of her, and strengthening of her more. The condition annexed to this part of the promi…

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  14. All theft presupposes a right and propriety: for where nothing does of right appertain to me, nothing can be unjustly taken or detained from me. Now here first, certain it is, that God is the great Lord and proprietor both of heaven and earth, and of all things in them (Psalm 24…

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  15. So the word righteousness is very often used in scripture for God's covenant-faithfulness so it is used in Nehemiah 9:8. You have performed your words, for you are righteous. So we are often to understand righteousness and covenant-mercy for the same thing; as Psalm 24:5. He sha…

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  16. What great person is this? And say, as in Psalm 24:8, 10, "Who is this King of glory," that God should show such respect, and put such vast honor upon him? Surely this person is honorable indeed in God's eyes, and greatly beloved of him; and surely it is a great errand upon whic…

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  17. We have here 1. To consider the estate of Christians, in the words that here describe it. 2. The opposition of it to the state of unbelievers. 3. The end of it. A chosen generation,] The Psalmist there speaks first of God's universal sovereignty, then of his peculiar choice (Psa…

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  18. O how often do we read in Scripture, that they are alone with God, pouring out their souls in complaints to him! Nothing so natural to them as prayer; they are called a generation of them that seek God (Psalm 24:6). As light bodies are moving upward, so the saints are looking up…

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  19. As soon as we are new-born, there will be a crying out for relief in prayer. It is the character of the saints, This is the generation of them that seek you (Psalm 24:6), a people much in calling upon God. And the Prophet describes them by the work of prayer (Zephaniah 3:10): My…

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  20. 1. God gives us the possession of them; for he is the absolute Lord of all things, both in heaven and in earth; and whatever is possessed by any creature, it is by his indulgence; for the primitive and original right was in him. (Psalm 24:1) The earth is the Lord's, and the full…

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  21. Nevertheless, not without reason did this woman say that with the ark of God captured, the glory had departed from Israel. For in Psalm 24 that ark is called the God of glory, because God represented his benevolence by this sign, as if he covered his people with his wings and sh…

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  22. Now when pillars are attributed to the earth, we must understand this as a metaphorical expression. For in another place, Psalm 24:2 and 136:6, God is said to have founded the earth upon the seas and established it upon the rivers. But those who are about to build in rivers or i…

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  23. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 24:6

    You have David's instance in the text, and elsewhere. It is their general character (Psalm 24:6): This is the generation of them that seek him, that seek your face, O Jacob, Selah. God's children are a generation of seekers.

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  24. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 24:6

    Go to another sort of seekers, they are sensible of the same thing, in case of desertion it is clear, Song of Solomon 5:6. My beloved had withdrawn himself, and was gone; I sought him, but I could not find him. They never begin to recover, until they are first sensible of their…

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  25. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 24:6

    4. If you do not sensibly find God, yet comfort yourself that you are in a seeking way, and in the pursuit of him. Psalm 24:6: God's people are described to be the generation of them that seek him. This is the true mark of God's chosen people, they make it their business to get…

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  26. Sermon 31

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 24:3-4

    Now this is that which Christianity drives at, that we may look after our reward with God, and escape that tribulation, wrath, and anguish, which shall come upon every soul that does evil. 2. That doctrine which establishes purity of heart and life, as the only means to attain t…

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  27. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 24:2

    Luther says, we are always in medio rubri maris, kept as the Israelites were in the midst of the Red Sea. The Psalmist tells us (Psalm 24:2): He has founded the earth upon the seas, and established the world upon the floods. That part of the world where we dwell, would suddenly…

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  28. True saints are called seekers of God. This is the generation of them that seek him, that seek your face O Jacob, or O God of Jacob (Psalm 24:6). Lo here a generation of them that seek God, and are not these the saints of God?

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  29. 1 Consider the worthiness of the person, in regard of whom all preparation may seem too little; you are not to entertain an ordinary person, it is not a man, it is not a king, it is not an earthly monarch, but it is the King of Kings that will come into your souls to comfort the…

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  30. Fear not, O you Saints, neither sin nor Satan can dissolve your union with Christ, nor by consequence hinder you of that blessed place where your Head is. Question: Who shall ascend into the hill of the Lord (Psalm 24:3)? Who shall be a citizen of this new Jerusalem, which is ab…

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  31. To the praise of the glory of his grace, that is, to the praise of his glorious grace. And his mighty Power imports no lesse then his Almighty Power; sometimes the Lord is stiled mighty and strong, as Psalms 24:8. sometimes most mighty, sometimes Almighty, no lesse is meant in a…

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  32. And their noble one shall be of themselves, and their Governor shall proceed from the midst of them, and I will cause him to draw near, and he shall approach to me: for who is this that engaged his heart to approach to me, says the Lord? The love eternal here in JEHOVAH loves an…

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  33. The word 'world' in scripture is in general taken four ways. First, for the world as container — generally for the whole fabric of heaven and earth with all things in them contained, which God created in the beginning (Job 34:13; Acts 17:24; Ephesians 1:4); and distinctly, first…

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  34. But directly this is the same with that parallel place (Titus 1:3): according to the commandment of God our Savior, where no interposition of that conjunctive particle can have place, the same title being also in other places ascribed to him, as Luke 1:47: my spirit has rejoiced…

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  35. The innocent in hands, and the man of a pure heart. Again in another place (Psalm 24): This is the generation of those that seek God, of those that seek the face of the God of Jacob. And so does the Spirit exhort the faithful to endurance, that they take it not grievously that t…

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  36. Christ's Godhead implies excellency of being — he calls himself "I am" (John 8:28). Excellency of glory — therefore called the Lord of glory (1 Corinthians 2:8) and King of glory (Psalm 24:7): "Lift up your heads, O you gates, and be you lifted up, you everlasting doors, and the…

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  37. But keep hearts of worth within you — I mean prepared for the presence of the Lord, as the Church says (Song of Solomon 7:13), "In our gates is all manner of pleasant fruits." The gates of a commonwealth are the gates of judicature, but the gates of a Christian is his heart (Psa…

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Psalms 25

50 passages from 25 books · showing the first 50 of 73

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Divine Cordial + 22 more

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  1. See your need of Christ's anointing and teaching (Revelation 3:18). 2. Go to Christ to teach you (Psalms 25:5): Lead me in your truth, and teach me. As one of the disciples said, Lord teach us to pray (Luke 11:1), so, Lord teach me to profit.

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  2. First, it gives boldness at the throne of grace; guilt of conscience clips the wings of prayer, it makes the face blush, and the heart. But when a Christian has some lively apprehensions of God's love, and the Spirit whispering peace, then he goes to God with boldness, as a chil…

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  3. Thirdly, If you would persevere, be very sincere. Perseverance grows only upon the root of sincerity (Psalm 25:21). Let integrity and uprightness preserve me.

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  4. If God be our husband, he esteems us precious to him as the apple of his eye (Zechariah 2:8). He imparts his secrets to us (Psalm 25:14). He bestows a kingdom upon us for our dowry (Luke 12:32).

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  5. This fearing of God is, 1. To have God always in our eye (Psalm 16:8): I have set the Lord always before me. And (Psalm 25:15): My eyes are ever toward the Lord. He who fears God imagines that whatever he is doing, God looks on, and as a judge, weighs all his actions.

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  6. Mercies for the dejected (Isaiah 54:8): In a little wrath I hid my face from you, but with great mercies will I gather you. God has old mercies (Psalm 25:6): Your mercies have been ever of old. And new mercies (Psalm 40:3): He has put a new song in my mouth.

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  7. Will you give me a kingdom, and deny me daily bread? 4. If in covenant with God, all things shall co-operate for your good: Etiam mala cedunt in bonum (Psalm 25:10). Not only golden paths, but his bloody paths.

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  8. God takes the meek person to be his scholar. (Psalm 25:9): The meek will he teach his way. Meekness makes the Word preached to be ⟨ in non-Latin alphabet ⟩, an engrafted Word, (James 1:21).

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  9. Is it your sins discourage? God's mercy can pardon great sins, nay, because they are great (Psalm 25:11). The sea covers great rocks as well as lesser sands; some that had a hand in crucifying Christ, found mercy.

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  10. Objection 2: But I have been a great sinner, and surely God will not pardon me? David brings it as an argument for pardon (Psalm 25:11): "Pardon my iniquity, for it is great." When God forgives great sins, he does a work like himself.

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  11. Hereby we are taught, oftentimes to give ourselves to elevate and lift up our minds and hearts to God, partly by meditation in his word, partly by invocation on his name, and partly by thanksgiving. And, to do these things the better, we must remember to set apart some special t…

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  12. And as in that, for is it generally true in all his great works: that the Lord God will do nothing, but he reveals his secrets to his servants the Prophets. Amos 3:7. Now this is not a prerogative of Prophets alone, or of such as were extraordinary men as Abraham was: but the se…

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  13. Doctrine. That all the various dealings of God with his Children, do by a special Providence turn to their good. Psalm 25:10. All the paths of the Lord are mercy unto such as keep his Covenant.

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  14. 2. The Use

    from A Golden Chain by William Perkins · cites Psalms 25:1

    - 4. Again, we are here to consider that our hearts in prayer must mount up into heaven, and there be present with the Lord. - Psalm 25:1. To you O Lord, lift I up my soul. - The little child is never well but when it is in the father's lap, or under the mother's wing: and the c…

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  15. The spirit helps us with sighs and groans (Romans 8:26): not only gifts, but groans; and surely the incense of a righteous man's prayer with the Holy Ghost's fire put to it, must needs ascend as a sweet perfume to heaven. [reconstructed: 2]. A righteous man's prayers are so exce…

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  16. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 25:11, 3

    Truth 7. Lastly, whatever our sin or trouble may be, it should rather drive us to God than from God. 'Pardon my sin, for it is great' — Psalm 25:11. Suppose it is true that you have so and so sinned, that you have been thus long and sadly deserted — yet it is a false inference t…

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  17. 2. That it is no curious thing, for the Lord does not lay the obligation to curiosity on any, though we would wish that many had a holy curiosity to know God's mind towards them, that they might not live in the dark about such a concerning business. 3. That the secret of the Lor…

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  18. Antinomian preachers in our times confess sins in public, but it is the sins of the reprobate and carnal multitude, that are in the society mixed with the godly; they think it a work of the flesh to confess their own sins: this is to steal the word of the Lord from his people. S…

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  19. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Psalms 25:14, 12

    And it was concerning a secret counsel of God. Now when God undertakes to be our friend, he undertakes to communicate sundry of his counsels to us; his secrets are to them that fear him (Psalm 25:14). Many secret passages shall their hearts be made privy to, that others shall ne…

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  20. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 25:14

    And priests also we are, so as we are able to offer up sacrifices of prayer, and thanksgiving to God, a broken and a humble heart is a sacrifice, much set by of God (Psalm 51:17) and (Philippians 2:17), offered upon the sacrifice, and service of your faith, we are now enabled to…

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  21. (2.) Nearer we cannot come to God while we dwell in flesh, than by lifting up the heart to him in fervent prayer, this is the intimate converse and familiarity of a loving soul with God; therefore it is called a lifting up the heart to God, he will not come down to us, therefore…

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  22. It is called by Paul, the itching of the ear, and it is incident to them that follow their own lusts. The remedy of this sin, is to learn the first lesson that is to be learned of them that are to be good scholars in the school of Christ: and that is to feel our poverty, and in…

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  23. And we must take heed, lest this our foolishness, and intoxication of our senses, lead us headlong to perdition. And therefore we must learn the way of life in humility (Psalm 25:9). We must obey it, and in obedience we shall learn it (John 7:17).

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  24. A meek and quiet spirit, is before God, a thing much set by. Thirdly, God has made excellent promises to them that are of a meek and humble spirit, that he will guide them in judgment, and teach them his ways (Psalm 25:9), that they shall be hid in the day of the Lord's wrath (Z…

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  25. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Psalms 25:2

    Now he bids her be of good cheer, and adds the reason; namely, that her deliverance should be so famous, that she should not be confounded. As if he should have said: Though now for a while your case be desperate, yet your matters shall succeed prosperously: for those that trust…

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  26. If thereore in doubtful cases, you would discover Gods will, govern your selves in your search after it by these Rules. Get the true fear of God upon your hearts, be really afraid of offending him, God will not hide his mind from such a oul, Psalm 25:14 The secret of the Lord is…

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  27. Consider how many Promises are made in the Word to waiting souls. One Scripture calls them blessed that wait for him, Isaiah 30:18 Another tells us, none that wait for him shall be ashamed, Psalm 25:3 (that is, ) they shall not be finally disappointed, but at last be partakers o…

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  28. We now understand, what a critical and dangerous season Youth is, the wonderful proclivity of that Age to every thing that is evil. Why else are they called Youthful lusts? 2 Timothy 2:22 When David asketh, Wherewith shall a young man cleanse his way? it's plainly enough implyed…

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  29. Prayer (which is a sacrifice of the Gospel) is nothing else but a lifting up of the soul, an elevation of the spirit to God: so some of the ancients call prayer, an ascending of the soul to God; and in allusion to this, Hezekiah when he sent to Isaiah the prophet to pray for him…

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  30. In all these respects, the Lord's way of carrying on his design is said to be unsearchable. This we take as intended here, to set forth and commend the gracious and glorious steps of the Lord, in the administration of his grace, both in its contrivance and application among his…

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  31. Meekness does in like manner dispose the soul to admit the rays of divine light; which before it rebelled against, it opens the heart, as Lydia's was opened; and sets us down with Mary at the feet of Christ; the learner's place and posture (Deuteronomy 33:3). The promise of teac…

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  32. I have all this time miscarried in the choice of my soul for my everlasting estate, I have chosen the ways of death all this while. O that the fear of God might fall upon your hearts this day! and then the promise of God is, Psalm 25:12 Who is the man that fears the Lord, him wi…

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  33. The Scripture speaks of the familiar converse that God has with his people here, that they are called friends: Abraham was called The friend of God, and the Disciples were called friends, but hereafter the friendship shall be much more full and sweet; Job shall have his desire,…

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  34. He is the true light that enlightens every man who comes into the world, John 1:9. From him it is that the secret of the Lord is with those who fear him, and he shows them his covenant, Psalm 25:14. John 15:14-15: You are my friends if you do whatever I command you.

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  35. Second: this constant universal keeping of Christ's word of patience will keep the heart and soul in such a frame that no prevalent temptation, by virtue of any advantages whatever, can seize upon it so as totally to prevail against it. So David prays, 'Let integrity preserve me…

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  36. It may be said then, seeing that this seems to be the path that the Holy Spirit leads us in, for the healing of our wounds, and quieting of our hearts, how shall we know when we go alone ourselves, and when the Spirit also does accompany us? 1. If any of you are out of the way u…

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  37. Though I be the vilest sinner that ever came to him, yet I know he is more gracious than I am sinful — indeed, the more my sin is, the more glory will it be to his grace to pardon it; it will appear the richer. Does not David argue thus (Psalm 25:11): "For your name's sake, O Lo…

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  38. It is a strange kind of argument and yet a sure one, concludes well and strongly. (Psalm 25) Lord pardon my iniquity for it is great. The soul pressed with the greatness of its sin lying heavy upon it, may by that very greatness of it pressing it, press the forgiveness of it at…

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  39. Though this be no encroaching on the pardon already past, yet it may exceedingly terrify the soul, and over-cloud our comfort, and therefore we must beg the continuance of this benefit. Go to God, as David did, (Psalm 25:6-7) Remember, O Lord, your tender mercies, and your lovin…

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  40. We can neither live without the one nor the other; we cannot live without daily bread, nor live comfortably without daily pardon, nor live holily without daily grace. And therefore you are to wait upon God all the day (Psalm 25:5). And (Psalm 16:8): I have set the Lord always be…

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  41. Amen. Portion of Scripture read before sermon—Psalm 25.

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  42. 2. The fear of God is Wisdom as it makes us understand divine secrets. Psalm 25:14. The secret of the Lord is with them that fear him.

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  43. Sermon 10

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:7

    I have surely heard Ephraim bemoaning himself thus: You have chastised me, and I was chastised, etc. But afterwards: David, though he began with God betimes (Psalm 25:7), yet prays, Remember not the sins of my youth, nor my transgression. And (Job 13:26) For you write bitter thi…

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  44. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:10

    Ways implies a certain direction for our walk to heaven. There are God's ways to us declared in his promises; so it is said (Psalm 25:10): All the paths of God are mercy and truth. Our ways to God, verse 4 of that Psalm: Show me your ways, teach me your paths.

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  45. Sermon 19

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:9

    If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. Wait for light in the use of means, with a simple, docile, sincere, humble mind (Psalm 25:9). The meek will he guide in judgment, and the meek will he teach his way.

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  46. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:12, 9, 4-5

    1. Fear of God. "What man is he that fears the Lord: him will he teach the way that he shall choose" (Psalm 25:12). He that is in doubt, and perplexed, and would have counsel from God's word; who is the man that is like to have it?

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  47. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:4

    Thirdly, note, they that would steer their course according to God's holy will, had need of the conduct and assistance of his holy Spirit; for he goes to God, Lord teach me your statutes. (Psalm 25:4): Show me your ways, O Lord, teach me your paths. And (Psalm 27:11): Teach me y…

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  48. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:15

    Sundry sorts of persons made him their butt, upon which they spent and let fly the arrows of censure and reproach. Psalm 25:15. The abjects gathered themselves together against me, they did tear me, and ceased not.

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  49. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:2

    2. With a condescension to his people. Nothing goes so near their hearts, as a disappointment of their hope in God: this will mightily damp their spirits, when God spits in their faces, and seems to reject their prayers (Psalm 25:2). O my God, I trust in you, let me not be asham…

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  50. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 25:8

    The Sun owes nothing to the beam, but the beam all to the Sun; the fountain owes nothing to the stream, but the stream has all from the fountain: so we have all from God, can bring nothing to him which was not his before, and came from him. Partly because there is a contrary mer…

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Psalms 26

19 passages from 12 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 9 more

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  1. Had not David his ebbings sometimes as well as his flowings, like the mariner, who sometimes cries out Stellam Video, I see a star, sometimes the star is out of sight. Sometimes we hear David say, Your loving kindness is before my eyes (Psalm 26:3). But at another time he was at…

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  2. But now the case is altered, he will lift up his soul to God in a way of triumph; from where was this? God had spoken peace to his soul (Psalm 26:3): Your loving kindness is before my eyes. 2. This divine peace fires the heart with love to Christ; peace is the result of pardon;…

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  3. Grace is but a creature; if we trust in it, we make it an idol. Grace is imperfect, we cannot trust to that to save us which is imperfect (Psalm 26:1): I have walked in my integrity: I have trusted also in the Lord. David did walk in his integrity, but did not trust in his integ…

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  4. If there were no doubtings there would be no unbelief. Assurance itself does not exclude all doubting (Psalm 26:3). "Your loving kindness is before my eyes"; but at another time (Psalm 89:49): "Lord, where are your former loving kindnesses?"

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  5. For the guilt of a man's particular ways, actions, and corruptions is made the matter of the evidence and the proofs of those minor premises; and the defilement and erroneousness of the conscience is that principle in us which he works upon when he enforces such a misapprehensio…

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  6. 3. The Uses

    from A Golden Chain by William Perkins · cites Psalms 26:1

    For it is the Lord's will that his church should be tempted. Indeed, David desired some kind of temptations (Psalm 26:1): prove me, O Lord. And James says, Account it for exceeding joy, when you shall fall into diverse temptations (James 1:2).

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  7. Ecclesiastes 5:1. Be not rash with your mouth, and let not your heart be hasty to utter a thing before the Lord. And David, Psalms 26:6. Washed his hands in innocency, before he came to the altar of the Lord to offer sacrifice. The means whereby men may stir up their dull and he…

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  8. Why then may we not certainly know that we repent and believe and are reconciled to God, which all Roman Catholics deny? Fifth: in the last words — and lead us not into temptation — we pray not that God should free us from temptation, for it is sometimes good to be tempted, Psal…

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  9. (5) From the positive marks that Christ puts on his children as marks of true blessedness (Matthew 5:3-11; Psalm 119:1-2; Psalm 32:1-2). (6) From the judgment that the saints make of themselves, and their own begun communion with God (Psalm 73:25; Psalm 18:20-22; Psalm 26:3-4, 8…

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  10. Likewise we read in the Prophet Isaiah, Chapter 48, that the Lord speaks these words: Behold I have tried you, in the furnace of affliction. And in Psalm 26: Try me O Lord, prove and examine my reins and my heart. Again Psalm 66: We passed through fire and water.

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  11. Holy duties call for holy preparation. We must not touch holy things with unholy hands, or with unholy hearts; I will wash my hands in innocency, and so will I compass your altar O Lord, was David's resolution (Psalm 26:6). Therefore Job intending a solemn duty, a sacrifice, whi…

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  12. Yet after all, suspect your own heart: call in help from Heaven, desire the Lord to search you, and be willing to be sifted to the bran, searched to the bottom. David is so intent upon it, and so afraid of a mistake, that he uses three emphatic words, in that challenge he makes…

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  13. Now you that are fain to be put into mean holes for your dwellings, if you may be with Gods people, do not think it much, for God dwells there, and desires no better habitation: It is strange that God that has Heaven to be his habitation, should desire to dwell with his people,…

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  14. Certainly, the sight of sin, wherever it is committed, should cause horror in the heart; thus it was with David, Psalm 119:53 Horror has taken hold upon me, because of the wicked that forsake your Law: It should make men forbear to come into such company where they see sin commi…

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  15. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 26:3

    Hope is not lively, unless we contemplate the thing hoped for, and with Abraham walk through the Land of Promise (Genesis 15), and think often and seriously on the glory of the riches of the inheritance of the saints (Ephesians 1:18), and get upon the Mount of Meditation, upon t…

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  16. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 26:4

    1. Them that take pleasure in nothing so much as in the company of the ungodly, where they hear God dishonored, his laws broken: if they were horribly afraid of the wicked which forsake God's law, how could this be? All conversation with the wicked is not forbidden, for then we…

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  17. Chapter 18

    from The Beatitudes by Thomas Watson · cites Psalms 26:4-5

    We are to have peace with their persons as they are made in God's image, but to have war with their sins as they have made themselves in the devil's image. David was for peace (Psalm 120:7) but he would not sit upon the ale-bench with sinners (Psalm 26:4-5). Grace teaches good n…

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  18. There will be ebbs and flows in their comforts as well as in their graces. Sometimes David says God's loving-kindness was before his eyes (Psalm 26:3); at another time he cries: where are your loving-kindnesses? (Psalm 89:49). Paul at one time sets up the trophies of victory and…

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  19. Song of Solomon 5:6: My beloved had withdrawn himself, and was gone, my soul failed when he spoke, remembering his speeches, when he knocked (verse 2). There may be some too lengthy security under sad falls, when he is not soon missed (2 Samuel 11:1-3; Psalm 26:15). Indeed a spi…

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Psalms 27

50 passages from 26 books · showing the first 50 of 59

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Reformed Catholic + 23 more

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  1. 3. We may know God is our God, if he has given us the hearts of children. Have we obedient hearts (Psalm 27:8)? Do we subscribe to God's commands, when his commands cross our will? A true saint is like the flower of the sun, it opens and shuts with the sun: He opens to God and s…

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  2. Use 2. If God be a jealous God, let it be a word to such whose friends are popish idolaters, and they are hated by their friends, because they are of a different religion, and perhaps they cut off their maintenance from them. O remember God is a jealous God, better move your par…

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  3. God calls himself scutum, a shield: a shield defends the head, guards the vitals; God shields off dangers from his children, (Acts 18:10). I am with you, and none shall set on you to hurt you: God is a hiding place, (Psalm 27:5). God preserved Athanasius strangely; he put it int…

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  4. When the wind goes one way, and the tide another, then there is a storm; so it is when God's will goes one way, and ours another: but when our will goes with God's, as the wind with the tide, then there's a sweet calm of peace in the soul. The sanctified will answers to God's wi…

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  5. Or, more plainly thus: then a man does set his heart on God, when his heart is so affected, that when God commands, he is always ready to obey: So the Lord says, Hosea 2:23, I will say to them that were not my people, You are my people; and they shall say, Thou art my God. And i…

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  6. Answer: Indeed this manner of applying is false in all hypocrites, heretics, and unrepentant persons: for they apply upon carnal presumption, and not by faith. Nevertheless it is true in all the elect having the spirit of grace, and prayer: for when God in the ministry of the wo…

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  7. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 27:1

    But my brethren, these things ought not to be so; saints should be of a more elevated spirit. So was David when his heart was kept in a good frame (Psalm 27:1): 'The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afr…

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  8. Not a point, not a letter of them can be wanting, they are so full and emphatic. 1. My God, my God, the forsaking of angels is nothing, that men, all men, friends, all my inward friends, forsake me, is not much; they do more than forsake, they abhor Job their friend (Job 19:19);…

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  9. 3. Nature and blood went against itself, (Psalm 69:8) I am become a stranger to my brothers, and an alien to my mother's children. All the saints' idols are broken, to the end God may be one for all; this is a good ground of mortification; men shall be cruel brothers, and redeem…

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  10. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Psalms 27:4

    God hears us, and understands what we say, and observes us well, and offers to be a shelter to us from the storm, when we begin solemnly to abandon such evils, then he hears us, and answers us according to the desire of our hearts; you have many a soul that cries to God, "Take a…

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  11. Those that have been acquainted with the secrets of your soul may not only grow strange to you but betray you, therefore do not overvalue any earthly friend: man will be man still, that God may be God, all in all to his people; and when we are deserted of men we must learn to tr…

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  12. And this he did, first by propounding to him the commandment of the Gospel, which is to repent and believe in Christ; secondly by offering to him the promise of remission of sins and life everlasting when he believed. The second part of instruction is a real and lively teaching,…

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  13. He that climbs up a ladder, or some steep place, the higher he goes, the faster he holds (2 Chronicles 20:12; Job 13:12). Hence is true comfort (Psalm 27:13). 17 And if while we seek to be made righteous by Christ, we ourselves are found sinners, is Christ the minister of sin?

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  14. Thus then more than forty years has God called us in England. And for this cause, it is our part to pray to God for hearing ears to be pierced in our hearts: and we must answer the calling of God (Psalm 27:8) at the least in the desires and groans of our hearts. And lastly, we m…

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  15. All the faithful by his example are taught what to do when God for their sakes manifests his power miraculously, or by extraordinary means: it ought not to suffice them that those of their own times should be made acquainted with it, but as much as in them is they are so to prov…

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  16. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 27:10

    I speak not of the thing in itself; but I say these words prove not that the Saints are altogether careless of us. The most native and pure sense is this; Lord, we acknowledge that in regard you are our Father, it is a thing so firm and sure, that although our fathers after the…

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  17. They used before to have the stream of their desires after other things, or perhaps had their concern divided between this and them; but when they come to answer the expression in the text, of pressing into the kingdom of God, this concern prevails above all others; it lays othe…

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  18. We do not depend and rely upon the word with that full trust and confidence that is due to the infallible word of a faithful and unchangeable God. You may see the ground of this faintness in that Scripture, Psalm 27:13 I had fainted unless I had believed. faith is the only Cordi…

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  19. My single remonstrance is encountered with a plural adversary that talks in the style of We, and Us: Their names, persons, qualities, numbers, I care not to know; But, could they say, My name is Legion, for we are many; or were they as many Legions as men, my cause, indeed God's…

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  20. Then again, Let the day be darkness, he does not say, let the day be misty, or cloudy, or dusky, or dark, he does not wish it like that day described (Zechariah 14:6), It shall come to pass in that day, that the light shall not be clear nor dark; but he says, Let it be darkness.…

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  21. And that is said to set more by temporal goods, than by the fear of God, and to worship them as idols in his stead: whereby we are unworthy to hear or to understand this promise of God, full of comfort, namely: that he exalts the oppressed and of low degree, and puts down the pr…

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  22. From where we may observe, 1. That Christ has a way of communicating his love, and the sense of it to a believer, which is not common to others. 2. That this is the great scope and desire of a believer, if they had their choice, it's to have sensible communion with Christ: This…

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  23. See Chapter [illegible]:2. 3. Where God's people are in good case, there the public ordinances are most frequented and esteemed; and still the better in case they be, the ordinances are the more prized, and frequented by them; for, this is a special character and property of suc…

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  24. Call to mind, my soul, the times when you were borne down the stream of love to every duty; if the Spirit did but whisper to you, saying, Seek my face, how did my spirit echo to his calls? Saying, Your face, Lord, will I seek (Psalm 27:8). If God had any work to be done, how rea…

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  25. You may see the footsteps of God in the creatures; but the face of God is only to be seen in his ordinances. Hence (Psalm 27:4) David longed for the Temple, that he might see the beauty of the Lord. Now, what is beauty, but a symmetry and proportion of parts?

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  26. And when the churches shall be in their greatest flourish, and purity, then shall there be the fullest and most glorious manifestation of the divine presence among them (Revelation 21:3): And I heard a great voice out of heaven, saying, Behold the tabernacle of God is with men,…

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  27. And if any man lack this wisdom, let him ask it of God, who gives liberally, and upbraids us not with our folly (James 1:5). Pray with David (Psalm 27:11): teach me your way, O Lord, and lead me in a plain path because of my enemies (Hebrew: because of my observers). Our enemies…

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  28. First, because there God makes himself known, reveals himself there, and makes his beauty to appear. Psalm 27:4 One thing have I desired of the Lord,that I will seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and t…

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  29. It is an inheritance promised to those who trust in God, and opposed to all the vanity of the world; Isa. 57:13 Vanity shall take them, but he that puts his trust in me, shall inherit my holy mountain. Thirdly, it has been the only desire of gracious hearts heretofore; and if Go…

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  30. But when all these outward props are plucked away from a man, then it will manifest, whether something else upholds him or not — for if there be nothing else then he falls, but if his mind stand firm and unremoved as before, then it is evident he laid not his weight upon these t…

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  31. As the Apostle [reconstructed: 1 John 1:5] tells us, God is light, and in him there is no darkness at all; expressing the excellency, and purity of his nature, so he is light relatively to the soul of man. Psalm 27: the Lord is my light, says David. And the soul being made capab…

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  32. Seek to have the Lord in your hearts, and sanctify him there — he shall make them strong, and carry them through all dangers. Though I walk, says David, through the valley of the shadow of death, I will fear no ill, for you are with me (Psalm 23); so also Psalm 27:1. What is it…

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  33. There are certain times when God has business with you alone; when he does (as it were) speak to you, as to the prophet in another case (Ezekiel 3:22): "Go forth into the plain, in the desert, and there I will talk with you": so, get you to your closets, I have some business to…

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  34. 6. God sets a continual guard about his Children, to preserve them from danger. He hides them in his Pavilion, Psalm 27:5. He covers them with the Golden Feathers of his Protection, Psalm 91:4.

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  35. And thus far concerning that friendship of Jonathan with David: let us now also consider God's favor and goodwill toward David, who raised up Jonathan as a friend for him, by whom he might be helped and supported in difficult circumstances. For, as we shall hear hereafter, David…

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  36. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:14

    6. Acting in spiritual duties fits us for them: Iter ad pietatem, est intra pietatem, praying fits for praying, meditating for meditating: frequent turning the key makes the lock go more easy. Good dispositions make way for good dispositions (Psalm 27:14; Psalm 31:24). Wait on t…

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  37. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:11

    (Psalm 25:4): Show me your ways, O Lord, teach me your paths. And (Psalm 27:11): Teach me your way, O Lord, and lead me in a plain path, because of my enemies. And (Psalm 86:11): Teach me your way, O Lord, I will walk in your truth: unite my heart to fear your name.

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  38. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:8

    There are certain seasons which you cannot easily get again, such times when God does deal more pressingly with you, when the word bears in upon the heart, and when God is near to us. David like a quick echo returns upon God (Psalm 27:8): Seek my face — my heart said to you, "Yo…

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  39. Sermon 31

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:11

    By the way of truth, is meant true religion, as 2 Peter 2:2: By whom the way of truth is evil spoken of. It is elsewhere called the good way wherein we should walk (1 Kings 8:36), and the way of God (Psalm 27:11), and the way of understanding (Proverbs 9:6), and the way of holin…

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  40. Sermon 35

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:4, 8

    A true and inward purpose will not let us be idle, but still urging and soliciting us to that which is good; then we make a business of religion, whereas otherwise we make but a sport and recreation, that is, mind it only by the by. But now, One thing have I desired, and that wi…

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  41. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:11

    They show us the spots in our garments that are to be washed off. Many times a friend is blinded with love and grows as partial to us as we are to ourselves, will suffer sin upon us and not tell us of it; then the Lord sets spies upon us to watch for our halting (Jeremiah 20:10)…

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  42. Sermon 45

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:4

    Illuminated conscience tells them they must grow more holy and heavenly, and wish they were so, but the heart is not perfectly subdued to God; they are directed by their interest; they make not this the main and great interest of their lives. David when he expresses his desires,…

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  43. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:4

    It is said (Revelation 2:4) of the church of Ephesus that she had lost her first love, and then presently left her first works; now your desire decays when your prayers are less fervent, for prayer is the presenting our desires to God, or vent given to spiritual groans. Therefor…

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  44. Sermon 6

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:4

    Whatever comes of it, they must and will have grace. Psalm 27:4: "One thing have I desired of the Lord, that will I seek after: that I may dwell in the house of the Lord, all the days of my life, to behold the beauty of the Lord, and to inquire in his Temple." 2. Such desires as…

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  45. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:8, 4

    None have such communion with God but they need seek more. (Psalm 27:8). You said seek my face. Your face, Lord, will I seek.

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  46. Sermon 67

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:4

    (Matthew 6:33) Seek first the kingdom of God and his righteousness, etc. (Psalm 27:4) One thing have I desired of the Lord, and that will I seek after, etc. Whatever is neglected, this is a business that must be looked after.

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  47. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 27:7

    Order my steps in your Word, and let no iniquity have dominion over me. And (Psalm 27:7) Hear me, O God, when I cry with my voice, have mercy upon me, and answer me. If we do not suffer this desire to languish and die, but still it be recommended to God daily; my business is rig…

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  48. He perishes in his desires. The believer joins desires and endeavors together, one thing have I desired of the Lord, and that I will seek after (Psalm 27:4). 3. A man's desires of grace may be unseasonable; thus the foolish virgins desired oil when it was too late.

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  49. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 27:9

    2. Love. When God smiles upon us, it is not much to love him; but when he seems to put us away in anger, now to love him, and be as the lime, the more water is thrown upon it, the hotter it burns, this is love indeed. That love surely is strong as death which the waters of deser…

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  50. Are you his not only by upbringing but by dedication? This is a good sign that Christ is yours (Psalm 27:8): when you said, Seek my face, my heart said to you, Your face, Lord, will I seek. Be thankful for Christ; God has done more for you in giving you Christ than if he had set…

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Psalms 28

10 passages from 9 books

Cited in Divine Conduct, Heart Treasure, Of Domestical Duties + 6 more

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  1. To be of an heedless inobservant temper is very displeasing to God; and so much appears by that Scripture, Isaiah 26:11 Lord when your hand is lifted up they will not see. Nay, it is a sin, which God threatens and denounces woe against in his Word, Psalm 28. 4, 5. and Isaiah 5.…

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  2. So says the Psalmist, concerning the various acts of divine providence, in (Psalm 107:43), Whoever is wise, and will observe those things, even they shall understand the loving-kindness of the Lord: that is to say, such as set their hearts to consider of the Lord's blessed and e…

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  3. God so orders his favors as they appear to be true blessings, tending indeed to the good of those upon whom he bestows them. Thus when God gave Abraham a son, he established his covenant with him, that this gift might be a true blessing. The like I might instance in all the chil…

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  4. There is a kind of temporary pardon, which continues all these blessings. It is as great a curse as possibly David could thunder out against obstinate sinners, and God's implacable enemies: (Psalm 28:4) Give them according to their deeds, and according to the wickedness of their…

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  5. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 28:2

    1. Lifting up the palms or hands is a phrase of various use: 1. For praying (Psalm 28:2): Hear the voice of my supplications when I cry to you, when I lift up my hands towards your holy oracle. (Lamentations 2:19) Lift up your hands towards him, for the life of your young childr…

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  6. Therefore, believing parents have no word of faith or of the gospel by which to pray for the salvation of their children dying in infancy, for such prayers have neither warrant in the covenant of works nor in the covenant of grace, by their way. And yet that we are to pray is to…

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  7. (2.) From Covenant mercy to the thousand generation — contrary to (Genesis 17:7; Exodus 20:5). (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells i…

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  8. And yet sometimes in the close of their Supplications, gives them an Answer, by terrible things, Psalm 65:5. He is sometimes Silent to the Prayers of his People, Psalm 28:1. Is not then a grant rare, when his People are silent as to Prayers?

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  9. The reasons for crying are: 1. Want cannot blush; the pinching necessity of the saints is not tied to the law of modesty: hunger cannot be ashamed (Psalm 55:2). I mourn in my complaint, and make a noise, says David, and Hezekiah (Isaiah 38:14): Like a crane, or a swallow, so did…

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  10. Jeremiah 3:21. Psalm 28:2, 6:31, 23:116. 1:130.

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Psalms 29

19 passages from 13 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Matthew, Mark, Luke - Volume 1 + 10 more

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  1. This is to glorify God, to have God-admiring thoughts; we esteem him most excellent, and search for diamonds only in this rock. 2. Glorifying of God consists in adoration, or worship (Psalm 29:2): Give to the Lord the glory due to his name. Worship the Lord in the beauty of holi…

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  2. They have a title to it; they have the ground of it; grace is the seed of peace, and it will in time turn to peace, as the blossoms of a tree to fruit, milk to cream. They have a promise of it (Psalm 29:11): The Lord will bless his people with peace. They may have peace with God…

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  3. This reverence shows the high esteem we have of God's sacred majesty. 2. Adoration is in bowing to him or worshipping him (Psalm 29:2): Worship the Lord in the beauty of holiness. (Nehemiah 8:6) They bowed their heads and worshipped the Lord with their faces to the ground.

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  4. Hierom speaking of the Arians, says, They pretended friendship, they kissed my hands, but plotted mischief against me. (Psalm 29:5) A man that flatters his neighbor, spreads a net for his feet. Impia sub dulci melle venena latent — Falsehood in friendship is a lie.

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  5. He has on his vesture a name written, Rex Regum, King of Kings. He has the highest throne, the richest crown, the largest dominions, and the longest possession (Psalm 29:10). The Lord sits King forever.

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  6. But if Mr. Den and others will contend that this seeing of the salvation of God, is the revelation of the literal knowledge of Christ, that saving thing which is bestowed on the nations by the ministry of John and the coming of the Messiah, they must with us confess a large syne…

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  7. The design of the incense was to remind believers that the sweet savor of their prayers does not ascend to heaven except through the sacrifice of the Mediator; and in what manner those figures apply to us must be learned from the Epistle to the Hebrews. 12. Zacharias was trouble…

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  8. 10. Fear not The design of this exhortation is to alleviate their fear. For, though it is profitable for the minds of men to be struck with awe, that they may learn to "give unto the Lord the glory due unto his name," (Psalm 29:2;) yet they have need, at the same time, of consol…

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  9. He fell upon the ground and worshipped. And worshipped.] To worship is to give to any one the honor due to him: So the rendering to God that love, that fear, that service, that honor which is due to him is the worshipping of God, that's the Scripture definition (Psalm 29:2): Giv…

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  10. We read of the seas roaring, and the floods clapping their hands; of the mountains singing, and the trees of the wood sounding forth their joyful acclamations; indeed, beasts and all cattle, creeping things and flying fowl, dragons and all deeps, fire, hail, snow, rain, and stor…

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  11. Let us contemplate the excellencies of God. He is the God of Glory (Psalm 29:3), full of orient beauty: in comparison of whom both angels and men are but as the small dust of the balance. He is the God of love (2 Corinthians 13:11), who triumphs in acts of mercy.

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  12. The more quiet and sedate we are, the more like we are to that God, who though he is closely concerned in all the affairs of this lower world, is yet far from being moved by its most violent convulsions and revolutions; but as he was from eternity, so he is and will be to eterni…

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  13. That those Winds which do rend the very Earth, Mountains, and Rocks, 1 Kings 29. 11. Breaks the Cedars, indeed, the Cedars of Lebanon, shakes the Vvilderness and makes the Hinds, to calve: which Naturalists say, bring forth with greatest difficulty, Psalm 29:5, 8, 9. Surely your…

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  14. But his call that shakes and removes the mountains, does in a way known to himself turn and wind the heart which way he pleases. The voice of the Lord is powerful and full of majesty (Psalm 29). If he speak once to the heart it cannot choose but follow him, and yet most willingl…

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  15. But when God speaks to us with paternal voices, must this not be of greater moment among us His sons, than any thunders? And indeed when in Psalm 29 the voice of God is said to be terrifying, that it strikes great terror into the wild beasts, shakes the deer and all the elements…

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  16. For it is certain that a person cannot raise and dispose himself toward virtue by his own free will unless stirred by the power of the divine word and the Holy Spirit. But these words should not be restricted so narrowly, since they have a broader scope: namely that God will gua…

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  17. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 29:11

    God give you of the dew of heaven; which was not only a prayer for Jacob, but a prophecy of that happiness and blessing which should come upon him and his posterity. Thus every adopted child has his heavenly Father's benediction, there is a special blessing distilled into all th…

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  18. Hence there is no ground at all, nor truth in what Arminians say, that the covenant of Grace is made with all and every one of mankind, as was the covenant of Works. For this must be true, that in Paradise, the covenant of Grace was made with Adam, and all his seed: but a covena…

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  19. —dumque aurea voluet astra polus, Memori semper celebrabunt cantu.— Use 3 Let us evidence our godliness by gratefulness, Psalm 29. 2. Give unto the Lord the glory due unto his name.

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Psalms 30

38 passages from 22 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Christ Crucified - 72 Sermons on Isaiah 53 + 19 more

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  1. Psalm 66:11-12: You laid affliction upon our loins, but you brought us out into a wealthy place. Psalm 30:5: Heaviness may endure for a night, but joy comes in the morning. God brought Daniel out of the Lion's Den, Sihon out of Babylon.

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  2. O observe former failings, how you have sinned in your tongue, and that will be a good help for the future. David certainly made a critical observation upon some of his words, wherein he had offended: words of pride (Psalm 30:6): In my prosperity I said I shall never be moved. A…

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  3. First, in case of carnal confidence. Thus in Psalm 30, David had been in great distress of mind for a while, as appears from verses 3 and 5 — that though heaviness may be for the night, yet joy comes in the morning. In this sunshine David looks about him and sees not a cloud app…

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  4. Yes, it may be, calls all into question. Thus David in Psalm 30:6-7 — though his heart was but even now a little before full of joy and assurance of God's favor — yet God did but hide his face and all was gone: 'I was troubled,' says he. He was thus blind and could not see what…

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  5. And then also, as children left alone in the dark are afraid of bogeymen and they know not what, and are apt to stumble and fall — which is by reason of their weakness — so is it with the new creature in its childhood here in this life. 'It was my infirmity,' says David (Psalm 3…

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  6. Plead that you are never able to satisfy him, though he should throw you down to hell — he may cast you into prison, but you can never pay the debt. 'What profit therefore is there in my blood?' (Psalm 30:9). And therefore if satisfaction to his justice is his end, he might bett…

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  7. 9. When all this is done in some measure, you would wait on in doing thus, and would continue in this way, looking to Him who is the Author and Finisher of faith, for His influence to make it go with you — to look to Him to be helped is the way to be helped to believe, or to pra…

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  8. Know, you are the sworn and over-engaged and drowned debtors of Jesus. Use 2. The sufferings of Mystical Christ are but for an hour; for a night, and joy in the morning (Psalm 30:5). A little season (Revelation 6:11).

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  9. His sickness was the more cumbersome and insupportable, because it surprised him unawares, while he was quiet and in prosperity, thinking nothing less than to be so soon bereaved of his life. We also know that the faithful now and then do please themselves too much in their pros…

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  10. Some supply, that perpetuity was founded in the ways of the Lord. But I had rather take the words simply as they sound, as David in Psalm 30 says, that the Lord's anger endures only for a night, but he is appeased, and shows mercy forever: for he is not provoked nor violently ca…

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  11. When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded? in Isaiah 38. per tot. and when Providence lifted him up again into a prosperous condition, what ostentation and vain glory did he discover? Isaiah 39:2 David had more than…

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  12. Hence it is, that so many graves are opened for the burying of our Idols out of our sight. If David say, My mountain shall stand strong, I shall not be moved; the next news he shall hear, is of darkness and trouble, Psalm 30. 6, 7. O how true and faithful do we find these saying…

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  13. This also shows the great power and strength of corruption in the people of God, and must by some means or other be mortiied in them. This was the case of Hezekiah, his heart was too much affected with his treasures; so that he could not hide a vain-glorious temper, as you find…

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  14. Secondly, There is a fear which is opposed to security, and there is a fear which is opposed to comfort. It was David's sin, that he wanted the fear opposed to security, when he said, In my prosperity I shall never be moved: Lord, by your favor, you have made my mountain to stan…

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  15. 2. This joy, and that nearness with Christ, which is the ground of it, are both often the effect of prayer, and follows upon it, when faith is in a lively way exercised in that duty. 3. That faith exercised on Christ, can make a sudden change to the better in a believer's case (…

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  16. He was not only soon pacified, but blessed her, and blessed God for her that pacified him. God does not contend forever, neither is he always wroth; his anger endures but a moment (Psalm 30:5). How unlike then are those to him whose sword devours forever, and whose anger burns l…

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  17. Hence Agur prays against riches because of the temptation that attends them: 'lest I be full and deny you, and say, who is the Lord?' (Proverbs 30:8–9). We know how David was mistaken in this case: 'I said in my prosperity I shall never be moved' (Psalm 30:6) — yet what lay at t…

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  18. If you could work miracles, though they were done by your hand, yet it were not by your power, but by the power of God. To the end that my glory may sing praise to you says David (Psalm 30). Whether his tongue, or his soul or both.

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  19. As the costly vesture of the high priest under the law, was not appointed to make himself gay for himself, but to adorn him for his holy service, and to commend, as a figure of it, the perfect holiness, with which our great high priest Jesus Christ was clothed. What good thing h…

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  20. Were our tongues given us to exchange folly and sin? Or were they not framed for the glorifying of God, and therefore are called our glory: some take it for the soul; but they must be one in this, and then indeed are both our tongues and souls truly our glory, when they are busi…

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  21. 8. Good discourse is a Christians Honor. The Tongue is called our Glory, Psalm 30:12. Because it is the Instrument of Glorifying God.

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  22. I admit indeed that David was adorned with the gifts and graces of God, and had come to that perfection which can fall to a mortal, so much so that he can rightly be said to have excelled in angelic virtues. But nevertheless it was necessary and useful for him to be tested in th…

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  23. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:7

    Though Christ is present with them now spiritually while they are here; yet the presence and nearness is but distance, but a kind of absence being compared with what is to come; and therefore this very presence does not quench their desires, but kindle them, and sets them longin…

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  24. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:7

    Therefore if the Lord does but suspend the accustomed manifestations of his grace and favor, how are their hearts troubled! You hid your face, and I was troubled (Psalm 30:7). A child of God that lives by his favor cannot brook his absence; therefore when they lose the sweet sen…

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  25. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:11

    It is as oil to the wheels, as wings by which we mount to meet with God. (Psalm 30:11) You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness. It is an allusion to those Eastern countries, when their garments were girded and t…

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  26. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:1, 7

    All the world does them no good without the favor of God. As all the stars though they shine together do not dispel the darkness of the night: so, no creatures can comfort us sufficiently, when God hides his face from them, (Psalm 30:1). You hid your face and I was troubled.

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  27. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:6-7

    They purge out sin (Isaiah 27:9): By this shall the iniquity of Jacob be purged out. We are apt to abuse prosperity to self-confidence (Psalm 30:6-7): In my prosperity I said, I shall never be moved. Lord, by your favor you have made my mountain to stand strong.

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  28. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:6-7

    Now somewhat of this may be found in the people of God. In my prosperity I said, I shall never be moved (Psalm 30:6-7). They drink in some of this poison, are apt to rest and sleep on a carnal pillow.

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  29. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 30:6-7

    If God be gone but a little, or suspend his influence, we cannot stand our ground. 3. To subdue our carnal confidence (Psalm 30:6-7): In my prosperity I said, I shall never be moved. We fall asleep upon a carnal pillow, then God draws it away: You hid your face and I was trouble…

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  30. In Heaven where there is no sinning, there is no losing the light of God's countenance for a moment; and if saints here could serve God without corruption, they should enjoy God without desertion; but this cannot be, while we are in this state remaining lusts will stir and break…

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  31. Chapter 8

    from The Beatitudes by Thomas Watson · cites Psalms 30:5

    When sin shall cease, tears shall cease. Psalm 30:5: Weeping may endure for a night, but joy comes in the morning. In the morning of the ascension, then shall all tears be wiped away.

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  32. If I die, it is good; if I live, it is good; if I be full, and rich, it is good; if I be hungry, and poor, it is good; if David be on the Throne, it is good, and he sings Psalms; if he be chased barefoot, and ashes on his head, by the ascent of Mount Olivet, it is good; he also…

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  33. Death is the cure of care; we are thoughtful and solicitous how to get such an estate, how to provide for such a child; now death comes to a believer as a friend, and says, Never perplex and distract your mind thus, I will free you from all these heart-killing cares; I will stri…

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  34. We fancy it a brave life to live at ease. And if we meet with long respites and intervals of trial beyond the usual, we are apt to say, 'We shall never be moved,' as David did (Psalm 30:6), or 'We shall die in our nest' (Job 29:18) — our hard and difficult days are over. But woe…

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  35. 5. Christ's frownnings and sad desertions, though to the believer they be death and hell, yet have much of heaven in them. So (Psalm 30:7): You turned away your face, and I was troubled — [in non-Latin alphabet] Niuhal — I was troubled like a withered flower that loses sap and v…

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  36. A rough dispensation of Christ cannot long remain rough to the saints; he must answer and ease the pain of the woman's broken spirit. It is a night's pain to Christ to cause the tears to run down the cheeks of his Church all the night; he cannot but bring a daylight of joy befor…

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  37. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 30:5

    Though he had many precious graces bestowed on him yet not he, nor any grace in him, but the grace of God with him, that worked with him, and acted, and did all he did wherever he came; Now blessed be God that makes manifest the savor of his grace (2 Corinthians 2:12-15). 3. And…

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  38. And further, Baptism is the seal of the covenant, we are baptized into the name of the Trinity, into the house of God; now if the name of the Trinity be put upon us, then we must do service to the Trinity, and the Trinity yields us, protection, and provision; a man then discoven…

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Psalms 31

50 passages from 25 books · showing the first 50 of 60

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 22 more

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  1. Doct. To a believer death is great gain. A saint can tell what his losses for Christ are, but he cannot tell how great his gains are at death: To me to die is gain. Death to a believer is Crepusculum gloriae, the daybreak of eternal brightness. To show fully what a believer's ga…

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  2. Though grace puts a believer out of the devil's possession, only death frees him from the devil's temptation. 6. Sorrow: a cloud of sorrow gathers in the heart, and drops into tears (Psalm 31:10). My life is spent with grief, and my years with sighing.

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  3. 1. Jesus Christ our Mediator has perfection in every grace: (Colossians 1:19) [〈 in non-Latin alphabet 〉]; he is a panoply, magazine and storehouse of all heavenly treasure, all fullness: this no saint on earth has, he may excel in one grace, but not in all; as Abraham was emine…

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  4. So faith brings glory to God, it sets to its seal that God is true (John 3:33). He that believes flies to God's mercy and truth, as to an altar of refuge; he does garrison himself in the promises, he trusts all he has with God (Psalm 31:5): Into your hands I commit my spirit. Th…

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  5. Of Assurance

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 31:22, 23

    Sin lived in does ponere obicem, put a bar to our prayer; but want of assurance does not hinder prayer; we may go to God still in a humble fiducial manner: a Christian perhaps may think, because he does not see God's smiling face, therefore God will not hear him. This is a mista…

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  6. Trusting in God is when we rely on his power as a creator, and on his love as a father. Trusting in God is when we commit our chief treasure to him: Our soul is our chief treasure, we commit our soul to him (Psalm 31:5): Into your hands I commit my spirit. As the orphan trusts h…

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  7. He guides our head, keeps us from error, and he guides our feet, keeps us from scandal. O what mercy is it to have God to be our guide and pilot (Psalm 31:3): For your name's sake lead me and guide me. 7. God shows mercy in correcting us.

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  8. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 31:22, 10

    Resp. If you mourn for this, it hinders not but that your prayer may be in faith, and God may hear it. Weakness in prayer shall not make void the saints' prayers; (Psalm 31:22). I said in my haste I am cut off.

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 31:20

    One destroys the name, the other the life. It is the Lord that muzzles the mouths of the wicked, and keeps these dogs that snarl at us from flying upon us (Psalm 31:20). You shall keep them secretly in a pavilion from the strife of tongues.

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  10. God might make them rise higher, indeed, he might drown you in the waters; this may make us submit quietly and say, your will be done, because there is so much kindness in it; whereas God uses the rod, he might use the scorpion. 6. There is kindness in affliction, in that your c…

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  11. But he soon recalls himself and adds, 'I said this in my haste.' So likewise in Psalm 31:22: 'I said in my haste, I am cut off' — rash speeches, as he confesses, spoken in haste. Even so many a poor soul breaks forth and says — after having had strong hopes at first conversion t…

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  12. Indeed sometime he said, all men were liars, but that was in his fear, Psalm 116.11. And again, I am cast out of thy sight, but that was in his haste, Psalm 31.22. that is, when the force of some passion, or the violence of some temptations did carry him headlong: but otherwise…

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  13. The fifth event that fell out when Christ was upon the cross was, that he cried with a loud voice, and said, Father, into your hands I lay down my spirit, that is, I commend my soul as being the most precious thing which I have in this world into your custody, who are a most fai…

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  14. Again, Let us adore Christ that he may say to us, fear not your sins of this world, nor the waves of bodily sufferings: I have remission of sins. Jerome says on Psalm 31: The sin that is covered is not seen, the sin that is not seen is not imputed: that which is not imputed, is…

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  15. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 31:22

    Query 1. Have not many saints stumbled on this stone before you? Psalm 31:22: 'I said in my haste, I am cut off from before your eyes: nevertheless you heard the voice of my supplications.' So the church — Lamentations 3:44: 'You cover yourself with a cloud, that our prayer shou…

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  16. Part

    from A Token for Mourners by John Flavel · cites Psalms 31:22

    Sometimes he injects despairing thoughts into the afflicted soul. Then said I, I am cut off from before your eyes (Psalm 31:22). And Lamentations 3:18-19: My hope is perished from the Lord, remembering my affliction and my misery, the wormwood and the gall.

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  17. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  18. (Isaiah 53:3) We did hide our faces from him; all his friends thought shame of him, and fled the way for him, they refuse to give him one look of their eye. 2. (Psalm 31:11) I was a reproach among all my enemies, but especially among my neighbors, and a fear to my acquaintance,…

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  19. If we look to the beginning, we draw an ill picture of God in our minds, as if he were harsh, severe, and cruel to his creatures, indeed, to his best servants; but in the end we find him very tender of his people, and that sense has made lies of God. At the very time when we thi…

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  20. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 31:20

    For he shows what the state of the faithful shall be under the reign of Christ: otherwise, we know that the Lord makes the sun to shine, no less upon the wicked than upon the good: but the question is here, of such a felicity as the wicked cannot attain to. There is difference b…

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  21. Chapter 55

    from Commentary on Isaiah by John Calvin · cites Psalms 31:19

    So as the saying of Saint John is truly accomplished, namely, that of his fullness we all have received grace for grace (John 1:16). I grant the fathers under the law felt this goodness and spiritual liberality of God, which is here mentioned: Oh how great says David is the good…

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  22. And certainly there is not a stronger or more decided testimony of faith than when a pious man—perceiving himself attacked on every hand, so that he finds no consolation on the part of men—despises the madness of the whole world, discharges his sorrows and cares into the bosom o…

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  23. May we not say of them, as the Scripture speaks of the restoration of the Jews, it is even life from the dead. This was David's case, Psalm 31:22 he gave up his hopes and prayers for lost, yet lived to see the comfortable and unexpected returns of them. And this was the case of…

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  24. Psalm 13. 1, 2. These delayes both upon spiritual and temporal accounts are frequent, and when they befaus, we are too apt to interpret them as denyals and fall into a sinful despondency of mind, though there be no cause at all for it, Psalm 31:12 Lam. 3:8 44. It is not always t…

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  25. 'How long, Lord?' — they cried not to cruel tyrants, 'How long will you persecute?' but 'Lord, how long will it be before you come to revenge?' And so David (Psalm 31:15): 'My time is in your hand,' speaking of his afflictions. There is no affliction but it is in the hand of God…

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  26. And for this cause is Jerusalem called a city upon which God's eyes do behold. After this manner lies the Christian congregation or church in the depth, and is of no reputation before the world: therefore God does look upon it, and turns his sight always upon the same, as David…

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  27. So then, to lay up, signifies, 1. A carefulness and solicitousness, carefully to gather together, as covetous worldly men use to lay up riches, and to gather them together. 2. It signifies the success which she had in her endeavor, that there was much gathered, a store of fruits…

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  28. I will get upon my knees in my closet, and there I'll seek, and shall find my Father that sees in secret; I will go to his table and partake of his holy Supper, and while the king sits at his table, my spikenard sends forth the smell thereof; my bruised spices, my exercised grac…

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  29. 4. In that heavenly kingdom there shall be freedom from all molestations. Our lives now are interlined with troubles (Psalm 31:10). My life is spent with grief, and my years with sighing.

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  30. O how great is your goodness which you hast laid up for them that fear you, which you hast wrought before the sons of men! Psalm 31:19 If ever God wrought about any thing, it was about the communication of his goodness to mankinde; yea, how great is it before the sons of men, be…

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  31. This is that which I intend; by the omission of this duty, grace withers, lust flourishes, and the frame of the heart grows worse and worse: and the Lord knows what desperate and fearful issues it has had with many. Where sin through the neglect of mortification gets a considera…

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  32. In those days his goodness shall manifest itself more than before, the beams of his love shall break forth more abundantly in the days of the Gospel, and shall bear more direct and hotter on the hearts of men, and then they shall fear him more, because they shall love him more.…

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  33. The believing soul makes haste to Christ, but it never finds cause to hasten from him, and though the comfort it expects and longs for, be for a time deferred, yet it gives not over, knowing that in due time, it shall rejoice; and shall not have cause to blush, and think shame o…

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  34. Therefore let us rely on that promise, that God holds us dear as the pupil of his eye, and will hide us in his fortress, so that neither wicked men who could cause trouble and harm, nor any power of theirs however great, nor the plots by which we could be overwhelmed, may reach…

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  35. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:13, 20

    God may let loose a railing Shimei against David. Many times he complains of his reproaches, often in this Psalm, more in other Psalms (Psalm 31:13): For I have heard the slander of many, they took counsel together against me, they devised to take away my life. Sundry sorts of p…

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  36. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:24

    6. Acting in spiritual duties fits us for them: Iter ad pietatem, est intra pietatem, praying fits for praying, meditating for meditating: frequent turning the key makes the lock go more easy. Good dispositions make way for good dispositions (Psalm 27:14; Psalm 31:24). Wait on t…

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  37. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:13, 20

    The proud have forged a lie against me. God may let loose a barking Shimei upon a holy David; and therefore does he so often complain of reproaches; so elsewhere, Psalm 31:13. For I have heard the slander of many.

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  38. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:14

    1. Know him (Psalm 9:10): They that know your name will put their trust in you, if God were better known he would be better trusted (2 Timothy 1:12): I know whom I have believed. 2. Get a covenant interest in him, if our interest be clouded, how can we put promises in suit, but…

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  39. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:20

    Fifthly, protection in their work. They are under the special care and conduct of his providence while they keep his precepts; he keeps them as in a pavilion, "You shall hide them in the secret of your presence from the pride of men" (Psalm 31:20). And who are they that are kept?

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  40. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:22

    I said in my haste, all men are liars. I said in my haste, I am cut off from before your eyes (Psalm 31:22).

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  41. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:19

    1. Here you come to remember his goodness to you in Christ. Now the goodness of God should never be thought on, or commemorated, but your hearts should be raised in the wonder and admiration of it: Psalm 31:19: O how great is your goodness, which you have laid up for them that f…

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  42. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:22

    When we view providences by pieces, we know not God's mind; for the present we see him — it may be — rending and tearing all things; therefore let us not judge of God's work by the beginnings, till all work together. Our present state may be very sad and uncomfortable, and yet G…

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  43. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:11

    And partly because it is no strange thing for a good man to be forsaken of his friends: so (Job 6:15-17) My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away, which are blackish by reason of the ice, and wherein the snow is hid: What time the…

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  44. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:22

    Faith is the strength of the soul; as faith decays, or is tired, the soul faints. Faith may be damped, and give up our case for gone (Psalm 116:11; Psalm 31:22). They throw up all, and think it is in vain to wait any longer.

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  45. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 31:22

    He had a particular promise and assurance of the kingdom, and had seen much of God's care over him, and yet after all this David doubts of the Word of God, and betrayed his weakness of faith and affiance in him, who had watched over him, and delivered him out of many great and i…

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  46. This spiritual good intended, is the heap of grace [illegible] happiness, with all those sweet fruits and [illegible] which are either in preparation to it, or [illegible] upon it; the whole estate, and portion, and patrimony of a Christian, the riches and revenues of [illegible…

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  47. It might well therefore be said, I had fainted, if I had not believed (or who can express how sad my case had been, if I had not believed? for there is an elegant Aposiopesis in the Hebrew text, the words [I had fainted] being supplied in the translation; if I had not believed,…

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  48. (3.) There is in it a receiving of Christ (John 1:11) a fiducial resting of the heart upon God in Christ. And the word [illegible] is to confide, to betake himself to a lurking place, where one may be safe from a storm (Psalm 2:12; Psalm 11:1; Psalm 31:2; Deuteronomy 32:37; Psal…

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  49. And such as in this regard say, I thank God, I was plagued and pained, but now nothing ails me, I have peace, I am rich, I have need of nothing (Revelation 3:17), I am all whole, must be in a dangerous case. Indeed the complaining of want of justification and of the righteousnes…

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  50. 2. If sense of sin be taken for the unbelieving feeling of, and judging myself cast out of his sight and condemned, whereas yet I am in Christ, and it is God who justifies me, who is he shall condemn (Romans 8:33-34). We shall agree with Antinomians, this is indeed the hasty sen…

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Psalms 32

50 passages from 25 books · showing the first 50 of 72

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 22 more

↑ Top
  1. O let us praise him with the best instrument, our heart, and let this instrument be screwed up to the highest peg: let us praise him with our whole heart. See how David rises by degrees (Psalm 32:11). Be glad in the Lord, and rejoice, and shout for joy.

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  2. Such as hold perfection, need not confess sin. David confessed sin (Psalm 32:6). And Paul confessed sin (Romans 7:24).

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  3. Glorious duties soured with hypocrisy are rejected, when great infirmities sweetened with sincerity are accepted. If anything in the world bring us to Heaven it is sincerity: Sincerity signifies plainness of heart (Psalm 32:2). In whose spirit there is no guile.

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  4. (1 John 1:9) "If we confess our sins, he is just to forgive;" do but confess the debt, and God will cross the book. (Psalm 32:5) "I said I will confess my transgression to the Lord, and you forgave me." 3. Work to get our spiritual debts paid, that is, by our Surety Christ.

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  5. A man shall not know those depths and fathom them unless he has been in the depths himself, as Heman speaks. Then he shall see such wonders of God in those depths as none else ever saw, and thereby gain such wisdom as to be able to encourage others by his example to trust in God…

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  6. As it is likely David did in the case of his murder of Uriah: he had done it so cunningly that he thought he could clear himself and wash his hands of it, for it was but 'the chance of war,' he said, that cut him off — 'The sword devours one as well as another' — and so he excus…

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  7. Thus in David, when he was under the rod for his sin of murder, as the guilt of his sin so the guile of his spirit came up, and he calls for 'truth in the inward parts' (Psalm 51:6). For as his sin (verse 2), so his falseness of heart was ever before him; and with an eye to this…

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  8. 2. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 32:1

    For even as a debt does bind a man, either to make satisfaction, or else to go to prison: so our sins bind us either to satisfy God's justice, or else to suffer eternal damnation. Forgive] To forgive sin, is to cover it, or not to impute it (Psalm 32:1). And this is done when Go…

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  9. If we confess our sins, he is faithful to forgive us. And it was practiced by David (Psalm 51) and (Psalm 32:5). The manner of making confession is this: known sins, and those which trouble the conscience, are to be confessed particularly; but unknown sins generally (Psalm 19:12…

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  10. Some think that happiness consists in honor, some in wealth, some in pleasure, some in this, some in that: but indeed the thing which we should most labor for is reconciliation with God in Christ, that we may have the free remission of all our sins. Indeed, this is blessedness i…

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  11. And verse 6, even as David described the blessedness of the man to whom God imputes righteousness without works; it is not blessed is the man who is holy (though such a man is seriously studying to be holy, albeit not in order to his justification thereby) but blessed is he to w…

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  12. His righteousness taken hold of, and put on by faith, is as pleasing, and acceptable to God, as the unrighteousness of the sinner is displeasing to him. This was it that made David to sing sweetly (Psalm 32): Blessed is he whose transgression is forgiven, whose sin is covered, b…

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  13. 4. When this is made offer of in the Gospel, there is the operation of God's Spirit on the soul, enlightening the mind of the sinner, convincing him of his hazard, chasing him to Christ, and powerfully persuading him to take hold of His righteousness made offer of to him; whereu…

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  14. 3. The Church (Psalm 77) acknowledges such misjudging of God, to be the soul's infirmity (Psalm 77:10): I said, This is my infirmity. Assertion 2. Yet, de facto, David a man according to God's heart (1 Samuel 12:12-13), fell in an old fever, a fit of the disease of the spirit of…

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  15. 1. Their world of elect and reprobate, excluding the best part of mankind, all infants, all that never heard the Gospel; sure is not in the Scripture, nor does it speak of such a world. 2. This is a begging of the question, for (John 1:29): The world whose sins the Lamb of God t…

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  16. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Psalms 32:8

    And so he will play a friend's part — he will counsel us for the best, he will tell us this and that is the best course for us to take (Psalm 25:12). He will come and tell us what he would have us to do (Psalm 32:8). Sometimes by his word, and sometimes by his providence; and wh…

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  17. Sermon 7

    from Christ the Fountain of Life by John Cotton · cites Psalms 32:1-2

    Therefore a second sort of signs, is taken from the effects of spiritual life, you see what is the causes of it, as the good pleasure of God, the word of promise, and the Spirit of grace, these be the first sort of signs. Now a second sort of signs is from the effects and fruits…

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  18. The former chapter tells us, that Abraham had been with God in prayer in secret, and this was the effect of it, God will snatch Lot out of that dreadful burning as a return of secret prayer: God takes a time to put a difference between his praying people and others: Faith and pr…

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  19. Moreover we are sometimes left of the Holy Spirit and fall into sins, as did Peter, David and other holy men. Notwithstanding we have always recourse to this article: That our sins are covered, and that God will not lay them to our charge (Psalm 32 and Romans 4). Not that sin is…

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  20. Thirdly, we are sanctified by the word of truth (John 17:17), and guided by the spirit of truth: and therefore we are to detest lying, and deceit. Fourthly, truth is a fruit of God's spirit (Galatians 5), and a mark of God's child (Psalm 32:2): he has the pardon of his sins in w…

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  21. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 32:1, 3

    Fourthly, this obedience is the foundation of our happiness. For true happiness is, to be eased of our sins (Psalm 32:1), and this ease we have from Christ (Matthew 11:28). Lastly, the consideration of this obedience, is the foundation of our thankfulness to God.

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  22. And this has been always the help of the godly in their distress. Read 2 Chronicles 33:12; Ezra 9; Daniel 9; Psalm 32; 31; 130; 143. Consider the example of the Publican, and the Prodigal son, who condemn themselves, and make their appeal to the court of mercy and grace.

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  23. Now this comes to pass, partly by reason of original corruption, which the Apostle says is deceitful (Hebrews 3:13). Take heed lest any of you be hardened through the deceitfulness of sin: partly, by reason of long custom in sin, whereby the heart is inured to deceit (Psalm 32:2…

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  24. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 32:10

    I deny not but he also bridles and curbs his servants and children, but it is to bring them to tractableness: for the wicked, he reins them up so hard that he tumbles them into perdition, and that is the meaning of this clause where he says it is a bridle to cause them to err. F…

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  25. This exhortation therefore properly belongs to the Jews, before whom Isaiah sets the example of the Gentiles, that he might provoke them to follow them: which the Lord also had foretold, namely, that he would provoke the Jews to jealousy by a foolish nation (Deuteronomy 32:21).…

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  26. That passage too of David is well known, I said, I will acknowledge against me my unrighteousness to the Lord and thou forgavest the iniquity of my sin, (Psalm 32:5.) As this father, therefore, is not merely pacified by the entreaties of his son, but meets him when he is coming,…

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  27. That God in that act of final justification that he passes at the sinner's conversion, has respect to perseverance in faith, and future acts of faith, as being virtually implied in that first act, is further manifest by this, namely, that in a sinner's justification at his conve…

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  28. This discovery of Gods anger kindly melts and thaws a gracious soul, and produces a double sweet effect upon it, namely, repentance for sins past, and due caution against future sins. (1.) It thaws and melts the heart for sins committed. Thus David's heart was melted for his sin…

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  29. This hand God put forth before, for Job. Again, it is put for his correcting power, as (Psalm 32:4). His hand was heavy upon me, that is, the afflicting hand of God was heavy upon me.

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  30. 6. It has a bottom and that of gold: a bottom is to show its stability and firmness, to sustain and keep up these who ride in it, and gold shows its solidity and preciousness, it's a rich bottom, therefore the new Jerusalem is said to have her streets of pure gold (Revelation 21…

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  31. O sirs, grieve much for sin, and you shall rejoice in, and for your grief: plenty of tears prepares for, and ushers in plenty of joy. But 2. Lay up many prayers in God's book, as well as tears in his bottle, be much in approaching to the throne of grace: the sighs of your spirit…

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  32. But his falling down, seems to be from the same Cause as his Trembling. The Psalmist gives an Account of his crying out aloud, and a great weakening of his Body under Convictions of Conscience, and a Sense of the Guilt of Sin, Psalm 32:3, 4. When I kept Silence my Bones waxed ol…

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  33. Anger in the soul is like mettle in a horse, good if it be well managed: now meekness is the bridle, as wisdom is the hand that gives law to it; puts it into the right way, and keeps it of an even, steady and regular pace in that way, reducing it when it turns aside, preserving…

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  34. Something there is moreover to be done in respect of us, if after the slaying of the enmity and reconciliation made we shall enjoy life; being reconciled by his death: we are saved by that perfect obedience which in his life he yielded to the law of God. There is distinct mentio…

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  35. Answer 1. God so fully discharges and acquits the Church of all her sins, as she is in his account as if she had no speck of sin at all. David in this respect uses the metaphor of covering sin, and explains his meaning by these two phrases, forgiving, not imputing sin (Psalm 32:…

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  36. He seeks for Pardon of Sin by Repentance and Trust in the Mercy of God, Psalm 51 and 143 et cetera. And he pronounces the Blessedness of those to whom God forgives their Iniquities, Psalm 32 or to whom he imputes Righteousness without Works, as Saint Paul explains him. Romans 4:…

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  37. Therefore that Psalm that David begins with the doctrine of the pardon of sin, he ends it with an exhortation to rejoicing. Blessed is the man whose transgression is forgiven whose sin is covered (Psalm 32:1). Thus he begins, but he ends verse 11: Be glad in the Lord, and rejoic…

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  38. Though he had a right to be received into heaven, to sit down at the right hand of God, and administer the kingdom for the comfort of his elect ones; yet, ask of me. And so we are to sue out our right; (Psalm 32:5) I said, I will confess my transgressions to the Lord; and you fo…

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  39. Man may forget his sin; but if God remember it, he is miserable: man may hide his sin, but if God bring it to light; man may put off the thoughts, but if God does not put away; man may excuse his sin, but if God aggravate it; the debtor may deny the debt, but if the book be not…

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  40. It is possible he may sometimes prevail with God's own children, to draw them to some particular act of gross sin; as (2 Samuel 11:4) as when David defiled himself with lust, that thereby he may dishonor God; for by this means the name of God was blasphemed (2 Samuel 12:14). Or…

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  41. This should be deeply impressed upon your minds, and should habituate these thoughts, how ready God is to help, and to run to the cry. Psalm 32:5: "I said, I will confess my transgressions to the Lord; and you forgave the iniquity of my sin" — before his purpose could be brought…

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  42. The very first motion, how welcome is it to the Lord! (Psalm 32:5): I said, I will confess my transgressions to the Lord; and you forgave the iniquity of my sin. So (Luke 15:20), the father ran to meet him, when the prodigal thought of returning.

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  43. God therefore will increase punishments sevenfold unless we voluntarily submit ourselves and compose ourselves for his obedience, and are corrected by his blows and adopt a better mind. These things are to be carefully observed in this passage, just as the passage in Psalm 32 is…

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  44. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:1

    God does not ask the world's vote and suffrage, whether such and such shall be justified, or received into glory yes or no. If they be infirmities and defects, humble yourself, and God will cover them (Psalm 32:1). God is accustomed to scatter reproaches cast upon his children,…

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  45. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:5, 1

    The same expression we have, (Hosea 6:7) But they like men have transgressed the covenant; in the Hebrew it is, like Adam; so, if I covered my sin as did Adam, this is the fashion of men. Now David brought his heart to this resolution with much struggling, (Psalm 32:5) I said I…

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  46. Sermon 33

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:3

    And they are loath to look God in the face; therefore the Apostle adds, If our heart condemns us not, then have we confidence toward God; that our prayers be not interrupted. As holy David had his shyness when he had been sinning away his peace, he kept silence (Psalm 32:3). He…

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  47. Sermon 37

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:9

    But a true understanding makes us more steadfast. Now all these considerations do show us our need of understanding, and that a Christian should be prudent, not headstrong and rash: like horse and mule that have no understanding (Psalm 32:9). But wise and knowing in all principl…

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  48. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:1

    The world's filth may be God's jewels. Many times a contempt does but manifest God's esteem, and give us a further sense of it; they cannot impose upon God; they cannot burden your cause before the Lord; and therefore if the Lord has covered your filth, it is no matter though th…

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  49. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:10

    We have not one sin but many, not one misery but many, therefore mercies are needful for us. 1. Our miseries are many; danger way-lays us on every side, therefore the mercy of God is said to compass us about (Psalm 32:10): "He that trusts in the Lord, mercy shall compass him abo…

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  50. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 32:7

    David when he was grown shy of God, and his heart hung off from him, some great distemper was upon his soul, and he was loath to look God in the face, what course did he take then? He issues forth a practical decree (Psalm 32:7), I said I will confess my sins to the Lord. He thr…

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Psalms 33

41 passages from 21 books

Cited in A Body of Practical Divinity, A Saint Indeed, A State of Glory for Spirits of Just Men Upon Dissolution + 18 more

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  1. 2. He needs no matter to work upon; first he creates matter, and then works upon it. 3. He works without labor (Psalm 33:9). He spoke and it was done.

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  2. 2. God made the world with a word. When Solomon was to build a temple he needed many workmen, and they all had tools to work with, but God worked without tools (Psalm 33:6). By the word of the Lord were the heavens made. The disciples wondered that Christ could with a word calm…

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 33:21, 1

    We conceive of God in our minds as the most super-excellent and infinite good; we apprehend in God a constellation of all beauties and delights; we adore God in his glorious attributes, which are the several beams by which his divine nature shines forth; we adore God in his work…

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  4. God produced this fair structure of the world without any pre-existent matter, and with a word. Psalm 33:6: "By the word of the Lord were the heavens made." The disciples wondered that Christ could with a word calm the sea (Matthew 8:26), but it was far more with a word to make…

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  5. The next attribute is God's goodness or mercy: mercy is the result and effect of God's goodness (Psalm 33:5; Psalm 119:64). So then this is the next attribute, God's goodness or mercy.

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  6. 2. God's Providence reaches to all persons, especially the persons of the godly — they are in a special manner taken notice of; God takes care of every saint in particular, as if he had none else to take care for (1 Peter 5:7): He cares for you — that is, the elect in a special…

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  7. This is Satan's temptation; the hand of Joab is in this. 2. To rejoice is a duty (Psalm 33:1): praise is comely for the upright. But when God by his judgments calls us to weeping, now joy and mirth is unseasonable (Isaiah 22:12): "In that day did the Lord call to weeping, and be…

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  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 33:18-19

    Now God has left many sweet promises for the faith of his poor people to feed on in this condition, such as these: Psalm 34:9-10: 'O fear the Lord, you his saints, for there is no want to those that fear him; the lions do lack and suffer hunger, but they that fear the Lord shall…

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  9. 1. This soul was by its first creation a spirit, and that in the substance or native kind thereof; and in that respect (considered apart from its union with the body) is in a more special manner allied to God, than all other creatures (but angels) are. You have the pedigree of m…

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  10. So the Lord makes rich and poor, kills, and makes alive, makes snow, frost, fair weather, drought, and rain, the Sun to rise, and go down, and that in his own person, Father, Son, and Spirit. He, he only made Heaven, Earth, Sea, and all creatures, and the world; [illegible] (Act…

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  11. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Psalms 33:11

    Here the Prophet uses an exclamation as it were the better to confirm the former sentence. For having told them that [reconstructed: this] was the counsel of the Lord, to the end he might show them it is so inviolable that it cannot be broken (Psalm 33:11), he asks the question…

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  12. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 33:22

    Then, to the end the faithful might encourage themselves in seeking to obtain favor, they testify that they waited upon this God on whom they called. For indeed, our prayers are vain and frivolous, unless they be grounded on this principle, Let your mercy, O Lord, be upon us (sa…

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  13. The design of the incense was to remind believers that the sweet savor of their prayers does not ascend to heaven except through the sacrifice of the Mediator; and in what manner those figures apply to us must be learned from the Epistle to the Hebrews. 12. Zacharias was trouble…

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  14. It's a presumptuous invading of Gods Prerogative, to dictate to his Providence, and prescribe to his wisdom. (2.) There is a great deal of vanity in it: all the thoughtfulness in the world will not make one hair white or black: all our discontents will not prevail with God to ca…

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  15. So, when in general calamities upon the world, w are exempted by the favor of Providence, covered under its wings; when God shall call to us in evil days, Come my people, enter you into your chambers, as it is in Isaiah 26. 20, 21. When such Promises shall be fulfilled to us in…

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  16. Etc. David does likewise exhort us in Psalm 33, saying: Taste and see how friendly the LORD is; happy is the man that trusts in him. Mark well now that you must seek and look for all goodness, sweetness, mercy and virtue at him only, if you shall obtain anything, and that you ca…

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  17. Whoever trusts in God, is righteous. And in Psalm 33 says David also: The rich shall want and suffer hunger: but they which seek the LORD, shall want no manner of thing that is good. Likewise also said Anna the mother of the prophet Samuel (1 Samuel 2): They that were filled bef…

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  18. For it is not man's work to give thanks to God with joy. It is rather a joyful mind, and the only work of God, which is not perceived by utterance, but by experience, as says David in Psalm 33: Taste and see how good the Lord is, happy is the man that trusts in him. He says firs…

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  19. So also Job 5:12-14: they meet with darkness in the daytime; when all things seem clear about them and a man would wonder how men should miss their way, then will God make it darkness to such as these. Psalm 33:10: he brings the counsel of the nations to nothing. Isaiah 8:9-10:…

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  20. This must be established in the heart. (1.) The firm belief of the Divine Providence, that all things are managed and ruled by it, and that in highest power and wisdom; no breaking of his purposes, nor resisting of his power (Psalm 33:7). (2.) The belief of his gracious Providen…

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  21. There am I in the midst of them. 5. God so loves his Children, that his Eye is never off them; Psalm 33:18. The Eye of the Lord is upon them that fear him.

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  22. 4. The Fear of God is mixed with Hope. Psalm 33:18. The eye of the Lord is on them that fear him, that hope in his mercy.

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  23. Therefore it is not surprising if God brings low these puffed-up men who trust in their own strength and breaks them, because they abuse God's gifts. And in this sense the prophet spoke in Psalm 33, verses 16-17: 'The strong one is not delivered by the greatness of his strength;…

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  24. But was he changed after he reached royal dignity? Not at all, but as king and notable prophet he retained the same mind and the same words, for thus he speaks in Psalm 33: There is no king saved by the multitude of an army, the mighty are not delivered by the multitude of stren…

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  25. For the good as well as the evil are commanded to fear God, as the prophet warns in the Psalms. Let us therefore meditate on this doctrine, that the war is the Lord's: for which reason the prophet in Psalm 33 says that the horse is a vain thing for safety: and that a king is not…

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  26. Furthermore, the fact that God sent him the ephod with the priest had greater weight with him than if God had sent him thirty thousand soldiers as reinforcements. For although surrounded by many strenuous and brave soldiers, he would not have been saved by his own power and stre…

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  27. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:22

    I have trusted in your mercy, my soul shall rejoice in your salvation. Let your mercy, O Lord, be upon us, as we hope in you (Psalm 33:22). And he that trusts in the Lord, mercy shall compass him about (Psalm 32:10).

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  28. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:5

    The Earth, O Lord, is full of your mercy: the world and everything therein sets forth his goodness to us. The same is said in other places, (Psalm 33:5) The Earth is full of the goodness of the Lord. If Earth, what is Heaven?

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  29. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:5

    Mercy rejoices over judgment (Psalm 118:1): O give thanks to the Lord, for he is good: because his mercy endures for ever. His works speak him good; there is no part of the world that we can set our eyes upon, but it offers matter of praise to God for his bounty to his creatures…

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  30. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:1

    I observe again, those that have learned God's righteous judgments, they are only fit to praise God. (Psalm 33:1) Praise is comely for the upright. It is unseemly in a wicked man's mouth that he should be praising of God; it is his duty, but it is not so comely; but praise to th…

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  31. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:18

    It may be expounded of any other blessing or benefit God had given according to his hope; and I rather understand it thus, they will be glad to see him sustained, supported, and born out in his troubles and sufferings; they will be glad when they shall see in me a notable exampl…

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  32. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:18

    (Psalm 147:11) The Lord takes pleasure in them that fear him, in those that hope in his mercy. And (Psalm 33:18) Behold the eye of the Lord is upon them that fear him, upon them that hope in his mercy. As a man that consults with his charter and conveyance, is more assured of hi…

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  33. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 33:9

    1. The stability of the earth is the effect of God's word, this is the true pillar upon which the earth stands; For he upholds all things by the word of his power. Psalm 33:9: For he spoke, and it was done; he commanded, and it stood fast. Now his word of power helps us to depen…

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  34. It is the devil's policy either to keep us from duty, or else to put us upon it when it is least in season. Rejoicing is a duty (Psalm 33:1); but when God by some special providence calls us to weeping, now joy is unseasonable. This is that which God complains of (Isaiah 22:12):…

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  35. And 4. his people must cease from man whose breath is in his nostrils: for wherein is he to be accounted of (Isaiah 2:22)? And be dead to multitude: for (Psalm 33:16) no King is saved by a host, a mighty man is not delivered by much strength. 17. A horse is a vain thing for safe…

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  36. So did the Psalmist, Psalm 130:34. Psalm 33:18, 19. And the Publican, Luke 18:13.

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  37. Psalm 50. 16. 2 Praise is not fitting for any, but the godly, Psalm 33. 1. Praise is comely for the righteous: A profane man stuck with God's praises, is like a dunghill stuck with flowers; praise in the mouth of a sinner, is like an Oracle in the mouth of a fool; how uncomely i…

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  38. He might have been content with the bare name of faith, but he not only added confidence, but also furnished the same with liberty or boldness, by this mark to put difference between us and unbelievers, who do indeed also pray to God as we do, but at random. For which reason the…

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  39. 4. He can speak to life in abstracto (Ezekiel 37:9): Come from the four winds, O breath, and breathe upon these slain, that they may live. 5. God can speak to Mother-nothing, as if Nothing had ears and reason and could hear (Romans 4:17): He calls things that are not, as though…

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  40. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 33:6

    And this upon a threefold ground. First, By this means God does most suitably answer the creation of the world, in the new creation of decayed corrupt nature; By the word of the Lord were the heavens made (Psalm 33:6). What, will the speaking of a word make a world?

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  41. What work is there in heaven, but of this second commandment, as it is read in Psalm 84: "Lord, blessed are they that dwell in your house, for they shall praise you forever." So David in Psalm 33: "His praise is always in my mouth." And Saint Paul to the Corinthians, the first e…

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Psalms 34

50 passages from 25 books · showing the first 50 of 78

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Plea for the Godly + 22 more

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  1. 2. Christ gives us a taste of the word; ministers may set the food of the word before you, and carve it out to you, but it is only Christ causes you to taste it (1 Peter 2:3): If so be you have tasted, the Lord is gracious. Psalm 34:8: Taste and see that the Lord is good. It is…

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  2. Take heed to your tongue; have a care that you offend not with your tongue. (Psalm 34:14) Keep your tongue from evil. A sin we are very prone to, to lash out with our tongues.

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  3. David tasted the Word sweeter than the honey and the honeycomb (Psalm 19:10). There is that in Scripture that may breed delight: it shows us the way to riches (Deuteronomy 28:5; Proverbs 3:16), to long life (Psalm 34:12), to a kingdom (Hebrews 12:28). Well then may we count thos…

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  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 34:7, 10

    4. The angels are a watchful guard, not like Saul's guard, asleep when their Lord was in danger; (1 Samuel 26:12). The angels are a vigilant guard, they watch over God's children to defend them; (Psalm 34:7). The angel of the Lord encamps round about them that fear him.

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  5. God by his providential care shields off dangers from his people, he sets a lifeguard of angels about them (Psalm 19:11). God's Providence keeps the very bones of the saints (Psalm 34:10). It bottles their tears (Psalm 56:8).

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  6. Caution. Not that our abstaining from, or forbearing the external acts of sin is sufficient to entitle us to salvation; but when we pray, Deliver us from Evil, there is more implied in it — namely, that we make a progress in holiness. Being divorced from sin is not enough, unles…

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  7. If you obey the voice of the Lord your God, all these blessings shall come upon you, and overtake you: blessed in the City, and in the field: in the fruit of your body, and of your ground and cattle. Psalm 34:10; They that seek the Lord, shall lack nothing that is good. For, God…

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  8. And, if he can this do, he may assure himself, that he shall as certainly escape these fearful terrors of conscience, and the torments of hell, as Elijah and Elisha did the edge of the sword: for, let a man put his whole trust in God, and whatsoever his troubles be, God will del…

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  9. 5. A righteous man has more excellent food. Carnalists feed only on earthly provision, he feeds on heavenly; he tastes how sweet the Lord is (Psalm 34:8). He feeds on God's love, this is the hidden manna; he eats Christ's flesh, which not only begets life (John 6:33), but preven…

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  10. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 34:9-10

    Even the darkness of hell itself would be comparatively no darkness at all, were there but a promise to enlighten it. Now God has left many sweet promises for the faith of his poor people to feed on in this condition, such as these: Psalm 34:9-10: 'O fear the Lord, you his saint…

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  11. 8. When yet you do not make the progress you would, your shortcoming would be lamented and complained of to God, laying open to and before Him the heart, who can change it; and you would have it for a piece of your weight and burden that your heart does not so come up to and abi…

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  12. So low a man as Job (Job 7:20) was, What shall I say to you, O preserver of man? David looks back to his prayers (Psalm 34:6), and when he is overwhelmed (Psalm 61:2): From the ends of the earth will I cry to you, when my heart is overwhelmed. To Elias this is the key that opens…

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  13. For we are commanded to confess this to God, as may be gathered from Revelation 3:17, 1 John 1:9, Proverbs 28:13, Psalm 32:5. We are expressly commanded in the day of trouble and of our temptation to pray and seek help from God under our temptations (Psalm 50:15; Matthew 6:13; 1…

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  14. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 34:18-19

    Now this very estate is the estate of every child of God; and so far as he has the Son, so far does he express this estate in his whole conversation. (For an estate of humiliation) great and many are the afflictions of the righteous (Psalm 34:18-19); there is their debasement in…

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  15. In praying we put forth the groans of the Spirit, in the answer, God gives the joys of the Spirit. (Psalm 34:5) "They looked to him and were lightened, and their faces were not ashamed." 2. That we should pray so as that the heart may be raised and lifted up to God, and in some…

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  16. And by his faithful promise (Hebrews 13:5): He has said I will never leave you, nor forsake you. And he will give us every good thing while we fear him (Psalm 34:9-10). O fear the Lord you his saints: For there is no want to them that fear him.

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  17. Stephen's mind was filled with such an incredible solace in the sense of God's love, that he showed no troubledness, but a mind so unconcerned and freed from all fear and sorrow, as if he had been among the angels of God in full glory, and not among his enemies who sought his bl…

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  18. But whether every one has an angel-guardian, is a curious question. Sometimes one Angel serves many persons (Psalm 34:7), The angel of the Lord encamps round about them that fear him, and delivers them. And sometimes many Angels are about one person (2 Kings 6:17), And behold, t…

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  19. He did so to Christ, he does so to the people of Christ. Partly for the defense and comfort of the godly (Psalm 34:7): The Angel of the Lord encamps round about them that fear him, and delivers them (Hebrews 1:14). Are they not all ministering spirits, sent forth to minister to…

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  20. 4. Communicate your experiences: and thereby commend this duty to others: Thus David, "Come," he says, "and I will declare what he has done for my soul" (Psalm 66:16). "This poor man cried, and the Lord heard him" (Psalm 34:6) — do as I have done, and you shall fare as I have fa…

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  21. He'll neither stop your mouth nor stop his [reconstructed: ear]; he bids you open your mouth wide (Psalm 81:10). And he tells you, His ear is open to your cry (Psalm 34:15). That cannot ask such great things as he can and will give.

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  22. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 34:20, 10

    Jacob said to Pharaoh, his days were few and evil. Many are the afflictions of the righteous (Psalm 34:20). Christ says, Take up your cross every day (Luke 9:23): and thereby he signifies, that every new day that comes over our heads, we must look for a new cross.

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  23. For whatever they do, shall prosper (Psalm 1:3). And peace with the creatures; as first with the good Angels (Colossians 1:20), who are ministering spirits, sent forth to minister, for their sakes that shall be heirs of salvation (Hebrews 1:14), pitching their tents about them (…

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  24. The interpretation given to this passage by some commentators, as if God assigned to each believer his own angel, does not rest on solid grounds. For the words of Christ do not mean that a single angel is continually occupied with this or the other person; "the words do not bear…

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  25. Curse not, revile not, but do good and speak well, indeed, although others rail on you, and speak all manner of evil against you, and patiently suffer when injury and wrong is offered to you. And now he brings a place out of Psalm 34, where the prophet David says thus: For if an…

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  26. (3.) Have you not plainly discerned the hand of God, in the returns and accomplishments of your prayers? Nothing can be more evident than this, to men of observation, Psalm 34. 4, 5, 6. I sought the Lord, and he heard me, and delivered me from all my fears. They looked unto him…

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  27. See your selves over-topt by the least of all your mercies, Genesis 32:10 I am not worthy of the least, said Jacob. (4.) Eye the Condescension of God, to your requests for those mercies, Psalm 34:6 This is the sweetest bit in any enjoyment, in which a man can sensibly relish the…

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  28. I the rather put these Providences together in this place, because I find the Scripture does so, Psalm 107:41 He setteth the poor on high from affliction, and makes him families like a flock. You know the Promises God has made to his People, Psalm 34:10 The young Lions shall lac…

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  29. 1. For the subject of this book, we may consider it, either as principal, or as collateral. The main and principal subject of this book is contained, (and I may give it you) in one verse of Psalm 34. Many are the afflictions of the righteous, but the Lord delivers him out of all.

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  30. Believers have a notable security and defense, Christ's bed and his guard, if he be sure, they are sure, one watch watches both him and her. The same power of God (Isaiah 27:2), the twenty thousand of Angels, which are his Chariots (Psalm 68:17), are for the believer's protectio…

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  31. 2. That there is nothing beside him, that one can confidently boast of; for, this her boasting is so appropriate to him, as it is implied, to be utterly unsuitable that men should boast of any other thing, Let him that glories, glory in the Lord, that is, in him, and in no other…

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  32. And therefore we find that the Apostle puts a value upon this Fifth Commandment on this very reason, that it is the first with promise (Ephesians 6:2-3). And Saint Peter at large transcribes that passage of Psalm 34: What man is he that desires to live, and loves many days? let…

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  33. 8. The large returns God has given to violent prayer. This dove sent to heaven, has often brought an olive leaf in its mouth (Psalm 34:6). This poor man cried, and the Lord heard him.

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  34. Yea, he not only makes a hedge, but a wall about them, and that of fire (Zechariah 2:5). He sets a guard of angels to encamp round about them that fear him (Psalm 34:7), and will not trust them with a single guard of angels neither, though their power be great, and love to the s…

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  35. The way to Canaan is through the wilderness, even after a sore and tedious bondage; yea, and when God brought his people into Canaan, he brought them into the worst part of Canaan first, into the southern part, which was the most dry and barren part of the land. The way to Zion…

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  36. Nor are we to expect freedom from those Troubles, until harboured in Heaven, see 2 Thessalonians 1:7. O what large Catalogues of Experiences do the Saints carry to Heaven with them, of their various Exercises, Dangers, Trials, and marvellous Preservations and Deliverances out of…

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  37. Blessed.] He blesses us really, benefaciendo benedicit, we bless him by acknowledging his goodness. And this we ought to do at all times (Psalm 34:1): I will bless the Lord at all times, his praise shall continually be in my mouth. All this is far below him, and his mercies.

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  38. In those days his goodness shall manifest itself more than before, the beams of his love shall break forth more abundantly in the days of the Gospel, and shall bear more direct and hotter on the hearts of men, and then they shall fear him more, because they shall love him more.…

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  39. I have shown you the ruggedness of your way, that you stumble not at it, taking it to be a smooth plain one, but withal where this is spoken of, it is usually allayed with the mention of those comforts, that accompany these sufferings, or that glory that follows them. The doctri…

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  40. And 3. Of the inference from both. 1. Gracious] Or of a bountiful kind disposition, the word (Psalm 34), from where this is taken, is Tob, which signifies good. The Septuagint there renders it by the word used here by our Apostle, both the words signify a benignity, and kindness…

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  41. 2. Secret slander and detraction. The former is unjust and cruel, but it is somewhat the less dangerous because open, 'tis a fight in plain field; but truly no piece of a Christian's warfare to encounter it in the same kind, the sons of peace are not for those tongue-combats, th…

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  42. Now as the ungodly world naturally moves to this profusion, with a strong and swift motion runs to it, so it runs together to it, and that makes the current both the stronger and swifter, as a number of brooks, falling into one main channel make a mighty stream; and every man na…

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  43. This is included in this prayer, that we may at length come to that state, where is no sorrow, no sin, no assault and temptation from Satan, that we may be kept from all wickedness. (Psalm 34:19) Many are the afflictions of the righteous: but the Lord delivers him out of them al…

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  44. If we were but sensible of our own weakness and emptiness, and manifold necessities, we would admire that God should think of us, such forlorn and wretched creatures; or that our baseness and poverty does not make us contemptible to God. (Psalm 34:6) This poor man cried, and the…

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  45. If God shut mens Prayers out of Heaven, it is a sad Prognostick that he will shut their Persons out of Heaven. See the Priviledge of the Godly: they have Gods Ear, the Lord listened and heard, Psalm 34:15. His Ears are open to their cry: it would be counted a great happiness to…

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  46. But David had resisted many trials, and far from God putting an end to them, on the contrary, new ones were always springing up from others. And indeed David does not forget this in Psalm 34, which we discussed before, when he says: Many are the afflictions of the righteous, but…

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  47. With such thoughts David could have been agitated — namely, that things had gone badly for him because he had so quickly obeyed the prophet's words, and that God seemed to have dragged him to the slaughter. Nevertheless, as appears from Psalm 34, which we said in the previous se…

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  48. For often while we are sleeping he must keep watch for us. Moreover, although David's salvation seemed desperate, he nevertheless invoked God, as he himself testifies clearly enough in Psalm 34, which he wrote about this history, where he expresses his most severe temptations, b…

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  49. Therefore let us acknowledge God's hidden providence in all those events that the profane call accidental, and moreover let it be noted that God not only does not lack means to fulfill his counsels, but uses all his created things, indeed even the devils themselves, whom he forc…

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  50. Nevertheless he binds himself to Saul by an oath. From which we shall learn that he brings into practice what is said in Psalm 34: Peace must be sought, and pursued, even if it seems to flee from us, and although enemies pursue us, nevertheless the opportune time of liberation m…

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Psalms 35

29 passages from 16 books

Cited in A Body of Practical Divinity, Christ the Fountain of Life, Christs Temptation and Transfiguration + 13 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 35:11

    We injure others in their name when we calumniate and slander them. It was David's complaint (Psalm 35:11), They laid to my charge things which I knew not. The Primitive Christians were traduced for incest and killing their children, as Tertullian writes: Dicimur infanticidii, i…

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 35:11

    Slandering is to report things of others unjustly. They laid things to my charge which I knew not (Psalm 35:11). It is usual to bring in a Christian beheaded of his good name.

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  3. So he who was once of a sour, crabby disposition, given to revenge, when he is once ingrafted into Christ, he partakes of the sap of this heavenly olive, and bears sweet and generous fruit; he is full of love to his enemies, and requites good for evil. As the sun draws up many t…

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  4. Sermon 16

    from Christ the Fountain of Life by John Cotton · cites Psalms 35:13

    And so you read of Stephen, the first Christian Martyr (Acts 7:60), when they flung stones about his ears, he kneeled down and cried with a loud voice: Lord lay not this sin to their charge. Reason 1: It is first taken from the compassion which we owe to our brethren, we ought t…

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  5. The Lord takes pleasure in his people, he will beautify the meek with salvation. The Lord loves their persons, and he loves their prosperity and happiness (Psalm 35:27). He has pleasure in the prosperity of his servants.

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  6. Your bodies are a part of Christs purchase, as well as your souls, 1 Corinthians 6:19 They are committed to the charge and Tutelage of Angels, Hebrews 1:14 who have performed many services for them. They are dedicated by your selves to the Lord, and that upon the highest account…

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  7. Secondly, it is interpreted as "without cause": does Job fear God without cause? So the word is translated in Psalm 35:7, where David, complaining of his enemies, says, "without cause have they hid for me their net in a pit, which without cause they have dug for my soul." As if…

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  8. The sin of slandering is one of the worst sorts of lying; and the teeth of slanderers are compared to spears and arrows, and their tongue to a sharp sword (Psalm 57:4), and when they utter their slanders, they bend their bow, and shoot their arrows, they whet their sword, and wo…

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  9. Justly may we say, that we serve a good Master, whose yoke is easy (Matthew 11:30) — it is [non-Latin text], not only easy, but sweet, and gracious (so the word signifies) not only tolerable, but amiable and acceptable: wisdom's ways are not only pleasant, but pleasantness itsel…

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  10. In the ordinary dispensations of providence, some tell us, they have found it remarkably true in times of public trouble and calamity, it has commonly fared best with the meek and quiet; their lot has been safe and easy, especially if compared with the contrary fate of the turbu…

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  11. The scoffers of the last days are men that walk after their own lusts, whose carnal, fleshly interest retains them on that side. David was abused by the abjects (Psalm 35:15), and the Christians at Thessalonica by certain lewd fellows of the baser sort (Acts 17:5). Such as those…

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  12. And as superstition is a cause of this, so prophaneness and sensuallity causes it likewise; that is observable in the forenamed place of Hosea, when he was made sick with wine, then he streched out his hand with scorners; when wicked men pamper themselves with good cheer, and th…

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  13. You heard what the Martyrs have suffered, but all that is nothing to the least spark of Gods revenging wrath, when it is mingled with hatred. That is a fearful expression that we have, Psalm 35:6 Let their way be slippery, and the angel of the Lord persecuting them. It is a more…

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  14. Instead of calumnies, and lies, and vanities that are the carrion that flies, base minds, feed on, to delight in divine things, and the extolling of God, is for a man to eat angels' food. An excellent task for the tongue that David chooses (Psalm 35:28): And my tongue shall spea…

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  15. When other persecutions cease, yet those continue when all other martyr fires are put out, these burn still; in all times and places the malignant World ready to revile Religion, not only avowed enemies of it, but the greatest part even of those that make a vulgar profession of…

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  16. 1. When we choose and cleave to him, as our all-sufficient portion: "The Lord is my portion," says my soul (Lamentations 3:24). Sometimes the Lord speaks to us, "I am your reward, I am your salvation" (Psalm 35:3). So the soul speaks to God, "You are my portion."

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  17. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 35:15

    Many times he complains of his reproaches, often in this Psalm, more in other Psalms (Psalm 31:13): For I have heard the slander of many, they took counsel together against me, they devised to take away my life. Sundry sorts of persons made him the butt, upon which they let fly…

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  18. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 35:13, 12

    (Job 42:8): My servant Job shall pray for you, and him will I accept: God will hear his servants for others, when he will not hear them for themselves. If our prayers had returned into our own bosoms, as David's for his enemies (Psalm 35:13); if God as an answer had given you on…

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  19. The manner of toils among the Jews was digging pits, and covering them over, and hiding snares in them: that as the beast pressed the clod, and fell therein, he might be caught, and kept from getting out again. Therefore David says, (Psalm 35:7) Without cause have they hid for m…

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  20. Chapter 12

    from The Beatitudes by Thomas Watson · cites Psalms 35:13

    As the sun draws up many thick, noxious vapors from the earth and sea, and returns them in sweet showers; so a gracious heart returns all the unkindnesses and discourtesies of his enemies with the sweet influences and distillations of love. Thus David (Psalm 35:13): They rewarde…

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  21. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 35:11

    But Melanchthon, who wrote his life, affirms that he died in a most pious, holy manner, and made a most excellent prayer before his death. It was David's complaint (Psalm 35:11): They laid to my charge things which I knew not. The Greek word for devil signifies slanderer.

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  22. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 35:11

    Thus Christ who did cast out devils, was charged to have a devil (John 8:48). The primitive Christians were falsely accused for killing their children, and for incest (Psalm 35:11). They laid to my charge things that I knew not.

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  23. Hence much tenderness and smiting of heart where the Spirit is (1 Samuel 24:5). Indeed conscience to weep as one over his mother's grave, for his enemies (Psalm 35:13, 14), and strict doubling of faith in greatest deeps — in which Christ proves himself to be more than a believin…

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  24. And all these beings or non-beings owe themselves to God to hold forth the glory of goodness, wisdom, mercy, justice, etc. suppose there had never been sin: far more now, who wants matter of meditation, or can write a book of all the pains, [reconstructed: achings], convulsions,…

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  25. 4. Closing with contrary providences, reproaches, work not on mortification to fire the man. Psalm 35:12. They speak mischievous things. 13. But I as a deaf man, heard not.

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  26. Chapter 12

    from The Touchstone of Sincerity by John Flavel · cites Psalms 35:16

    Nay, it is the policy of some to declaim against the hypocrisy of others, thereby to hide their own. Hypocrites are none of the most modest censurers of others (Psalm 35:16). Rule 4.

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  27. There are some cautions here that are considerable. 1. God leads some strong ones to heaven whose affections are soft, as David's were (Psalm 35:13 and Psalm 119:25, 28, 136, 53; Psalm 6:6), and yet faith is strong (Psalm 22:1) — God possibly immediately working upon the assenti…

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  28. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 35:20-21

    In that day it shall be said, Lo, this is our God, we have waited for him, and he will save us, we will rejoice and be glad in his salvation. (Psalm 35:20-21) Our soul waits on the Lord, our heart rejoices, because we have trusted in him: it is from our trust, that we have waite…

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  29. Time was, when David's bones were broken (Psalm 51:8) and all the comfort of his soul shattered to pieces, and does God now show David mercy? Then all my bones shall say, Lord who is like to you? (Psalm 35:10). You whom God has forgiven much, he looks for much love from you.

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Psalms 36

38 passages from 21 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ Dying and Drawing Sinners to Himself + 18 more

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  1. This should be our great design, not only to have the ordinances of God, but the God of the ordinances. The enjoying of God's sweet presence with us here is the most contented life: he is a hive of sweetness, a magazine of riches, a fountain of delight (Psalm 36:8-9). The higher…

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  2. 6. If you have assurance, be careful you do not lose it; keep it, for it is your life, namely, the comfort of your life. Keep assurance first by prayer, (Psalm 36:10) O continue your loving kindness; Lord continue assurance; do not take away this privy seal from me. Secondly, ke…

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  3. That which God and angels count glory, is true glory. 2. The glory of this kingdom is satisfying (Psalm 36:9). With you is the fountain of life.

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  4. 4. God's love is excellent (Psalm 36:7). How excellent is thy loving-kindness, O God!

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  5. If any man say Christ bought these, in regard that by his death, he purchases a dominion over elect and reprobate, that all knees should bow to him, men and Angels (Romans 14:8-9, etc.; Isaiah 45:[reconstructed: 23]; Philippians 2:9-11; John 5:27; Acts 17:31), so that there is a…

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  6. 3. The third agent in prayer is the Holy Spirit: he is sometimes said to pray in us (Romans 8:26), sometimes we are said to pray in him (Jude 20). The Divine Spirit excites those graces in us which incline us to God; he raises our minds in the vision and sight of God; in your li…

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  7. Chapter 10

    from Commentary on Isaiah by John Calvin · cites Psalms 36:9

    For there are two things in fire, to wit, light, and heat: and as God consumes his enemies by his heat, so he also enlightens his faithful ones with his light. Now it is well enough known that God is sometimes called devouring fire in one place, and light in another (as Psalms 3…

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  8. “Pour la dernière et souveraine raison, et pour Justice parfaite;” — “for the last and supreme reason, and for perfect justice.” He frequently repeats, that his judgments are a deep abyss (Psalm 36:6); but we plunge with headlong violence into that depth, “Pour sonder ce qui y e…

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  9. We find that phrase often, A man of God, the Hebrews say, to call one a man of God, is as much as to say, he is an extraordinary man, a man of an excellent spirit, a Prophet, a holy man: In that Psalm where the Church is shadowed under the similitude of a Vine, It is said, She d…

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  10. Elijah the prophet did a raven feed, and with so much meal as could be held in one hand was he sustained a great while by the widow of Sarepta. For he cannot forsake them that put their trust in him, as witnesses David in Psalm 36 saying: I was young, and now am old: yet saw I n…

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  11. Indeed even as a dream when one awakens, so make you their image to vanish out of the city. And again in Psalm 36 he says: I myself have seen the ungodly in great power, and flourishing like a green bay tree: but when I went by, lo, he was gone: I sought him, but he could no whe…

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  12. And when clouds and darkness are round about him, righteousness and judgment are the habitation of his Throne (Psalm 97:2). And when his judgments are a great deep, his righteousness is like the great mountains (Psalm 36:6). We do not understand all the mysteries of nature, neit…

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  13. There's enough in God to satisfy the immense desire of the angels. He is omnimode dulcis, the quintessence of sweetness; in him all perfections are concentrated, wisdom, holiness, goodness: he has rivers of pleasure, where the soul shall bathe itself forever with infinite deligh…

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  14. So we are often to understand righteousness and covenant-mercy for the same thing; as Psalm 24:5. He shall receive the blessing from the Lord, and righteousness from the God of his salvation. Psalm 36:10 Continue your loving kindness to them that know you, and your righteousness…

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  15. "And God said unto Moses, I am that I am:" that is, I am the same that I was when I entered into covenant with Abraham, Isaac, and Jacob, and ever shall be the same: I shall keep covenant forever: I am self-sufficient, all-sufficient, and immutable. Now we may see the truth of t…

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  16. First, the choice mercies of God are communicated to his people: If you would have any share in Gods choice mercies, his peculiar mercies, come amongst Gods people, join with them: as that place is observable in Psalm 134:3 The Lord that made Heaven and earth, bless you out of S…

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  17. Consider, that this good which is to be had in communion with Gods people, is a special fruit of the loving kindeness of God; and would you not all be made partakers of the loving kindeness of the Lord? Thriving in your Trades, and outward blessings, are a fruit of the common ki…

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  18. No, no, Soul, you shalt want no joy; for the Scripture says, They shall be abundantly satisfied with the fatness of your house, and you shalt make them drink the rivers of your pleasures; for with you is the fountain of light, &c. Psalm 36:8, 9. Qu. 18.

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  19. APPLICATION. Thus are the Judgments of God, and the Ways of his Providence, profound and unsearchable, Psalm 36:16. The Righteous is like the great Mountains, and your Iudgments are a great Deep: (i. e.) his Providences are secret, obscure, and unfathomable; but even then, and i…

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  20. Sermon 13

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:9

    It consists in two things. (1) When God infuses light into the understanding, so as we come to apprehend the things of God in a spiritual manner: (Psalm 36:9) In your light shall we see light. There is no discerning spiritual things spiritually, but in God's light.

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  21. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:6

    2. There is a watchful eye and care of his providence over his people, whereby their life is preserved against all the dangers with which it is assaulted. God takes care of all his creatures (Psalm 36:6). He preserves man and beast; but man much more (1 Corinthians 9:9).

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  22. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:6

    5. He is communicative, it is over all his works (Psalm 145:9). Not a creature but subsists by God's mercy, he loves man and beast (Psalm 36:6) and (1 Timothy 4:10). He is the Savior of all men, especially of those that believe, the whole earth is full of his goodness, Lord show…

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  23. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:7

    [It is a fruit of faith] and supposes it planted in the heart, for an act cannot be without a habit: I suppose a man to have this grace before I require the exercise of it. [And it looks upon God in Christ] as the fountain of blessings, for otherwise God to the fallen creature i…

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  24. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:1

    Now your transgressions speak louder than your professions in the eye of an understanding believer. (Psalm 36:1) The transgression of the wicked says within his heart that there is no fear of God before his eyes. Practice belies profession (Titus 1:16): they profess that they kn…

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  25. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:7

    Admire his wisdom (Psalm 104:24). O Lord how manifold are your works! in wisdom have you made them all. Admire his love, Oh how excellent is your loving-kindness! (Psalm 36:7). Oh how great is your goodness, which you have laid up for them that fear you, which you have wrought f…

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  26. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:6, 6-7

    This is the lesson which is most legible in them, whether we sit at home in our houses, or go abroad, and consider land or water. Go to the animate creatures, the beasts of the field, (Psalm 36:6) You preserve man and beast. (Job 12:7-8) But ask now the beasts, and they shall te…

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  27. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 36:7

    No, though we do not see the reason of it, yet it's just. God's judgments are a great deep, we should believe the righteousness and goodness of God in the general (Psalm 36:7), before we can find it out. The people of God have maintained their principle, when they have been puzz…

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  28. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 36:8-9

    In this life the people of God taste of joy, but in heaven the full vessels shall be opened. There is a river in the midst of the heavenly paradise, which has a fountain to feed it (Psalm 36:8-9). The times we are cast into, being for the present sad and cloudy, it will not be a…

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  29. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 36:9

    First, that God can fill the hungry soul. Second, why he fills the hungry soul. Third, how he fills the hungry soul. First, that God can fill the hungry soul; he is called a fountain (Psalm 36:9): With you is the fountain of life. The cistern may be empty, and cannot fill us; cr…

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  30. Chapter 17

    from The Beatitudes by Thomas Watson · cites Psalms 36:9

    Matthew 25:21: Enter into the joy of your Lord — not only behold it, but enter into it. Psalm 36:9: In your light we shall see light — there is vision. Psalm 16:11: At your right hand there are pleasures forevermore — there is fruition.

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  31. Chapter 2

    from The Beatitudes by Thomas Watson · cites Psalms 36:8

    3. The third ingredient into blessedness, is plenty; that which makes a man blessed, must not be too scanty; it is a full draught which quenches the soul's thirst; and where shall we find plenty but in deity? Psalm 36:8: You shall make him drink of the river of your pleasures, n…

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  32. The Heavenly Race

    from The Beatitudes by Thomas Watson · cites Psalms 36:1

    Esau's tears as well as his venison came too late (Genesis 27:33-34). David would seek after God early (Psalm 36:1); Augustine in his confessions complains of himself that he knew God no sooner. They will hardly be able to run the heavenly race who have old age and old sins upon…

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  33. Here the Christian cries out in a divine ecstasy, I have enough, my Savior, I have enough. You shall make them drink of the rivers of your pleasures (Psalm 36:8), not drops, but rivers; and these only can quench the thirst. It shall be every day festival in Heaven; there is no w…

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  34. The lives of men tell plain enough that they say in their hearts, it is good being here, that they wish they could build Tabernacles on earth for all the mansions that are prepared in heaven. The transgression of the wicked said in Davids heart, that the feare of God, was not be…

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  35. And is Christ called so in respect of his Mediation? That God the Father is often called Savior I showed before, and that he is here intended, as is agreed upon by all sound interpreters, so also it is clear from the matter in hand, which is the protecting providence of God, gen…

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  36. First, assent and consent upon deliberation marks the soul to be under the dominion of sin: when the mind approves sin, and the will gives its full consent to it; this sets sin in its throne, and puts the soul into subjection to it: for the dominion of sin consists in its author…

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  37. First faith carries us to the fountain, that is, to God. With you, says the prophet David, there is the fountain of life (Psalm 36:9). And we are of God in Christ Jesus, says the apostle (1 Corinthians 1:30).

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  38. And therefore he sticks in no money, but he uses it with a merry liberality, to the profit of his neighbor, knowing that he shall have enough, however much he distributes or gives for his God, in whom he trusts, who will not deceive him, nor forsake him. As it is in Psalm 36: Tr…

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Psalms 37

50 passages from 25 books · showing the first 50 of 97

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 22 more

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  1. Resp. The nature of love is in delighting in the object: Complacentia amantis in amato, Aquin. This is our loving God, our taking delight in him (Psalm 37:4): Delight yourself in the Lord: As a bride delights in her jewels. Grace changes a Christian's aims and delights.

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  2. When we have no bread to eat but the bread of carefulness (Ezekiel 19:8), when we have no waters to drink unless tears (Psalm 80:5): You give them tears to drink in great measure; can we now trust in God's providence, to make supply for us? A good Christian believes, that if God…

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  3. Paul was called a seditious man, the head of a faction (Acts 24:5). But at the Day of Judgment Christ will clear the saints' innocency; then he will bring forth their righteousness as the light (Psalm 37:6). As he will wipe off tears from their eyes, so dust from their name.

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  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 37:6, 3

    The Lord God will wipe away tears from off all faces, and the rebuke of his people shall he take away: God will be the saints' compurgator. (Psalm 37:6) He shall bring forth your righteousness as the light. The night casts its dark mantle upon the most beautiful flowers, but the…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 37:21

    (8.) The borrower, who borrows money from others with an intention never to pay them again. (Psalm 37:21) The wicked borrows and pays not again. What is it but thievery to take money and goods from others, and not restore them again?

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  6. As no flattery can heal a bad conscience, so no slander can hurt a good. God will clear up the names of his people (Psalm 37:6). He shall bring forth your righteousness as the light.

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 37:31

    6. If we would have the Word written effectual, let us labor not only to have the light of the Word in our heads, but the power of the Word in our hearts. Let us endeavor to have the Word copied out, and written a second time in our hearts (Psalm 37:31). The Law of God is in his…

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  8. Offenders must come to punishment. The sinners' death-day and doom's-day is coming (Psalm 37:13): "The Lord sees that his day is coming." While there is a hell the wicked shall be scourged enough; and while there is eternity, they shall lie there long enough; and God will abunda…

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  9. See now how God provides for her beforehand: he by his Providence sends the wise men from the East, and they bring costly gifts, gold, myrrh, and frankincense and present them to Christ; and now the Virgin had enough to defray her expenses to Egypt. God's children sometimes scar…

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  10. (3.) If there were no affliction, then many parts of Scripture could not be fulfilled. God has promised to help us bear affliction, and (Psalm 37:24, 39) how could we experience God's supporting us in trouble, if we did not sometimes meet with it? God has promised to give us joy…

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  11. For, why should any be dismayed with that estate, which Christ Jesus and his dearest servants have undergone for his example. Here some may ask, how this can stand with that saying of David; I have been young and am old: yet I never saw the righteous forsaken, nor his seed beggi…

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  12. And in this respect, well may the Apostle say here, It has a foundation; which the Holy Ghost in the Revelation says, to have 12 foundations. Secondly, the state of the Elect in heaven, is not only sure, but everlasting; that is, without end: Psalm 37:18. the Inheritance of holy…

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  13. The grace to be desired is a readiness in all estates of life to rest on God's providence, whatever fall out. Commit your way to the Lord, and trust in him, and he shall bring it to pass (Psalm 37:5). Commit or roll your works upon the Lord, and your thoughts shall be directed (…

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  14. Lastly, that we might ease our minds by pouring out our hearts before the Lord: for to this end has he made most sweet and comfortable promises. Proverbs 16:3. Psalms 37:5. Objection: What need men use prayer, considering God in his eternal counsel has certainly determined what…

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  15. He shall not only have the venison, but the blessing. 4. Blessed in his posterity, Psalm 37. 26. He is ever merciful and lends, his seed is blessed. He shall not only leave an estate behind, but a blessing behind to his children; and God will see that the Entail shall not be cut…

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  16. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 37:30-31, 31

    What a lovely companion he is during the continuance of it! It would do anyone's heart good to be with him at such a time (Psalm 37:30-31): 'The mouth of the righteous speaks wisdom, and his tongue talks of judgment; the law of his God is in his heart.' When the heart is up with…

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  17. Christ is held out in the Gospel as the City of Refuge, and the exercise of faith is to run from the hazard to Him, as a child that is chased by an unknown and uncouth body, flees to the mother's arms, or as the man-slayer fled from the Avenger of Blood to the City of Refuge; an…

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  18. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  19. 4. It is most false that a man strict and upright in conversation can have a foul and polluted conscience, if you speak of true sincere strictness and uprightness of conversation, as the scripture speaks (Psalm 50:23). To him that orders his conversation aright, I will show the…

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  20. 2. A constant adherence to our duty. Wait on the Lord, and keep his way (Psalm 37:34). Do not go one step out of God's way for all the good in the world.

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  21. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 37:21, 7

    Daniel says to Nebuchadnezzar, "O King, break off your sins with acts of charity" (Daniel 4:24), that is, whereas you have been given to cruelty, and oppression, cease to do so any more, and make some recompense by giving of alms. David says, it is the property of a wicked man,…

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  22. Verse 14. The dead shall not live, neither shall the dead arise, because you have visited and scattered them, and destroyed all their memory. The Prophet comes again to speak of the woeful end of the wicked, whose prosperous estate often disquiets and dismays us, as we may see i…

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  23. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 37:15

    Now this sentence is the same which the Scripture so often and so diversely repeats, as, "They shall fall into the pit which they have dug": "In the nets which they have laid are their own feet taken" (Psalm 7:15). "Their sword which they have drawn shall pierce their own bowels…

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  24. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Psalms 37:3

    To feed of ashes, signifies as much as to be replete with ashes: as, to feed upon wind (Hosea 12:1) signifies to be filled with wind; for the same may be said of the one, that is said of the other. As on the contrary, You shall feed the truth (Psalm 37:3) for you shall be satiat…

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  25. The Prophet therefore informs them, that however the profane nations flourished for a time, and seemed to be advanced above the clouds, yet their perdition was decreed as well as the salvation of Israel. In a word, he admonishes them not to judge of God's power by the estate of…

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  26. Both ought to be carefully observed; for, although praise is bestowed on Zacharias and Elisabeth for the purpose of showing us that the lamp, whose light went before the Son of God, was taken not from an obscure house, but from an illustrious sanctuary, yet their example exhibit…

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  27. But when a man is once in Christ, then all Providences are sanctified and sweet, Tit. 1:15 Vnto the pure, all things are pure. A little that a righteous man has, is better than the treasures of many wicked, Psalm 37:16 Now Christ becomes an head of Influence, as well as of Domin…

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  28. Never did any man lose at last by his fidelity. The written Word tells us, that the best expedient to inward peace and tranquillity of mind under puzzling and distracting troubles, is to commit our selves and our case to the Lord; so you read, Psalm 37. 5, 6, 7. and Proverbs 16:…

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  29. You have not wanted hitherto the necessaries of life, and are commanded, having food and rayment (though none of the finest) to be therewith content. A little that a righteous man has, is better than the riches of many wicked, Psalm 37:16 better in the Acquisition, sweeter in th…

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  30. And therefore, says the wise man (Proverbs 16:8), Better is a little with righteousness, than great revenues without right. And the Psalmist (Psalm 37:16), A little that a righteous man has, is better than the riches of many wicked. Fourthly, robbery and deceit provokes God to c…

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  31. There is a secret blessing that attends this hidden treasure, which gives content with want or abundance, and if God sees good he will increase the store. However, a saint's modicum or little, amounts to more than wicked men's multum or large revenues, as the word of truth testi…

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  32. They that feared the Lord spoke often one to another. A gracious person has not only religion in his heart, but in his tongue (Psalm 37:30). The law of God is in his heart, and his tongue talks of judgment: he drops holy words as pearls.

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  33. He who had no bowels to an innocent Christ, his bowels gushed out. If it be good to draw near to God, it must needs be evil to draw back from him (Psalm 37:27): You have destroyed all them that go a whoring from you. 3. It exhorts us all to draw near to God.

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  34. By the wicked world's being drowned, the wicked, the enemies of God's people, were dispossessed of the earth, and the whole earth given to Noah and his family to possess in quiet: as God made room for the Israelites in Canaan, by casting out their enemies from before them. And G…

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  35. Sometimes it may be advisable to get some one else to say that for us, which is to be said, rather than say it ourselves. However, we have a righteous God, to whom (if we do in a meek silence suffer ourselves to be run down unjustly) we may commit our cause, and having his promi…

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  36. All this avails me nothing, (though it was a banquet of wine with the King and Queen) as long as Mordecai is unhanged. It is spoken of as the happiness of the meek, that they delight themselves in the abundance of peace (Psalm 37:11). Others may delight themselves in the abundan…

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  37. If we be nicknamed, and slandered, and have all manner of evil said against us falsely, our rule is, not to be disturbed at it, nor to render railing for railing (1 Peter 3:9), but though we may, as we have opportunity, with meekness deny the charge, as Hannah did when Eli overh…

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  38. The wrath of God is revealed from heaven in the word of God (Romans 1:18), that we might be awed by faith, more than in present providences, which would be an awe to sense. But there is a day coming, a dreadful day, when our God shall come, and shall no longer keep silence (Psal…

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  39. In you O Lord do I hope, you will hear, O Lord my God; What need David hear, God will hear: the less we hear in this case, the more will God hear, Job 5:21 You shall be hid from the scourge of the tongue: Now there is a twofold hiding from the scourge of the tongue, either by de…

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  40. There is a glorious reward for the people of God, the respect unto which is a great encouragement to Godsservants, to go on in a way of suffering and hardship for him. It was this that helped David in the midst of his sore temptation, that did arise from his affliction in the wa…

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  41. Loquere, ut videam, said one; Speak, that I may see what you are. Look what is in the heart that is vented by the Tongue: where the treasures of Grace are in the Heart, words ministring Grace will be in the Lips, Psalm 37:30. The mouth of the righteous speaks wisdom, and his ton…

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  42. My God, let my Soul prosper, and then a small portion of these things shall afford me more comfort than ever I had in their greatest abundance. A little that a righteous man has, is better than the riches of many wicked, Psalm 37:16. THE POEM.

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  43. What egregious fools then are disobedient children: they regard neither God, their parents, nor themselves, but deprive themselves of their eternal happiness, hinder their welfare, and shorten their days. Fitly hereupon I may apply to undutiful children these words of the Psalmi…

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  44. This life, as the other, is in the heart, and from there diffuses to the whole man; he loves righteousness, and receives the truth (as the Apostle speaks) in the love of it. A natural man may do many things that for their shell and outside are righteous: but he lives not to righ…

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  45. And so generally from the abundance of the heart the mouth speaks, (as our Saviour teaches.) That which the heart is full of, runs over by the tongue, if the heart be full of God, the tongue will delight to speak of him; much of heavenly things within will sweetly breathe forth…

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  46. No more, but when you are either to do or suffer anything, when you are about any purpose or business, go tell God of it, acquaint him with it; indeed, burden him with it, and you have done for matter of caring: no more care but quiet sweet diligence in your duty and dependence…

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  47. (Genesis 30:1) when the will of Rachel was crossed, she said to Jacob, Give me children, or else I die. When we impatiently fret against the Lord, (Psalm 37:1) Do not fret yourself because of evil doers; neither be you envious against the workers of iniquity. 2. Murmuring and re…

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  48. They have not only a civil right by the laws of men, to prevent the encroachment of others; but a providential right before God; and are not simply responsible for possession, but for their ill use and administration. (2.) There's a covenant-right to these blessings: so only bel…

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  49. Amen. Portion of Scripture Read Before Sermon—Psalm 37. Hymns from “Our Own Hymn Book”—917, 37, 703.

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  50. Then a Christian is most lovely, when he is (as Ambrose says) like the Cypresse, which keeps its Viridity and freshness in the Winter season. Psalm 37:37. Mark the perfect man, and behold the Vpright: An upright man is always worth beholding, but then he is most to be admired wh…

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Psalms 38

49 passages from 31 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 28 more

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  1. To you O Lord I lift up my soul. There was a time when David's soul was bowed down (Psalm 38:6): I am bowed down greatly. But now the case is altered, he will lift up his soul to God in a way of triumph; from where was this?

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  2. He had a Book of Remembrance written for them that thought upon his name. You enter into your closet, and pray to your Father in secret; he hears every sigh and groan (Psalm 38:9). My groaning is not hid from you.

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  3. He that touches you touches the apple of my eye (Zechariah 2:8). 4. If God be our Father, he will take notice of the least good he sees in us; if there be but a sigh for sin, God hears it (Psalm 38:9). My groaning is not hid from you; if there be but a penitential tear comes out…

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  4. It requires no patience to wear a crown of gold, but while we live here in a valley of tears, there needs patient submission to God's will (Hebrews 10:36): You have need of patience. 1. The Lord sometimes lays heavy afflictions upon us (Psalm 38:2): Your hand presses me sore. Th…

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  5. And this guilt, like the waves of the sea or the swellings of the Jordan, does begin upon these terrible storms from God to rise and swell and overflow in our consciences. As in David (Psalm 38): when God's wrath was sore upon him (verses 1-2), then also he complains, 'My iniqui…

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  6. As it will ease you (as vomiting is accustomed to do), so also it will move God to pity and to give you cordials and comforts to restore you again. Thus David in Psalm 38:18, being in great distress (verses 2-5): 'I will declare my iniquity and be sorry for my sin' — and he make…

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  7. Now this first kind of temptations, by outward Judgments, is most grievous; when the Lord lays his own hand upon his servants so heavily, as they shall think themselves to be quite forsaken. In this temptation was David as we may read at large: Psalm the 6: and Psalm 38: and Job…

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  8. When Christ was upon the Cross, the Jews most shamefully mocked him: yet even then did Christ pray for them. And the same was David's behavior, as we may read notably, Psalm 38, verse 12, 13, 14, When his enemies spoke evil of him, what did he? Did he rail on them again?

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  9. Exodus [illegible] 4:15. The Lord says to Moses, Why cry you? Yet there is no mention made that Moses spoke any word at all: the Lord no doubt, accepted the inward mourning and desire of his heart for a cry, Psalms 38:10. and 11:4. The third question is, what is the form or rule…

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  10. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 38:2-8

    Why did David cry out of broken bones — Psalm 51? I hear what you say of the pleasure of sin, and I have read what David said of the terrible effects of sin in his Psalm of remembrance — Psalm 38:2-8: 'Your arrows stick fast in me, and your hand presses me sore; there is no soun…

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  11. Part

    from A Token for Mourners by John Flavel · cites Psalms 38:5

    If his glory may rise out of our shame, how willing should we be to take such shame to us? Holy David was not ashamed to acknowledge (Psalm 38:5), My wounds stink and are corrupt, because of my foolishness. He is the wisest man that thus makes a fool of himself before God.

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  12. It brought the fallen angels out of Heaven, to the pit: you may take an instance or two of its weight on a sinner, when he becomes sensible of sin. (Psalm 38:4) My iniquities, says David, are gone over my head, as a heavy burden they are too heavy for me: it's true, sins are not…

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  13. In these few words then, we have, 1. something spoken of iniquity which three parties have some acts about, to wit, 1. the Elect, us all; 2. Him, to wit the Mediator; 3. the Lord, to wit Jehovah; then we have the express act of the Lord, to wit, his laying on Him the Mediator, t…

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  14. So we see some have peace, but not pardon; as the secure sinners (1 Thessalonians 5:3). Secondly, some have pardon, but not peace; as David (Psalm 38:3), who had broken bones; and complains (verse 8), I am feeble and sore broken, I have roared by reason of the disquietness of my…

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  15. Why does David complain that he was as a bottle in the smoke, and pray so often that God would quicken him, if under a dead disposition we were not to pray? 4. If often the saints beginning to pray do speak words of unbelief and from a principle of nature, and if words flowing f…

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  16. Therefore must we get alone and enumerate all the sins we know of, and desire God to show us what we do not know, and with holy David, breathe out that devout petition (Psalm 19:12): Cleanse you me from secret faults. 3. God sees in secret, therefore you do not lose your labor,…

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  17. It is a burden to the wicked Angels, for it weighed them from the highest heaven, and made them fall like thunderbolts into the lowest hell. To man: for as David says, it is like a grievous burden, too heavy for him to bear (Psalm 38:4). To God: for the hypocritical and ceremoni…

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  18. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Psalms 38:9

    As in Zechariah he witnesses, that as often as his children are oppressed by any, they even touch the apple of his eye (Zechariah 2:8). He sees the tears and hears the groans of the afflicted which call upon him (Psalm 12:5, Psalm 38:9, Psalm 102:20). And however this always com…

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  19. 2. It is so noisome a disease; it turns the good humors into putrefaction, which putting forth itself in the issues of running sores, does give a most noisome smell. Such a disease for loathsomeness we read of (Psalm 38:5, 7, 11): My wounds stink and are corrupt, my loins are fi…

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  20. However, we have a righteous God, to whom (if we do in a meek silence suffer ourselves to be run down unjustly) we may commit our cause, and having his promise that he will bring forth our righteousness as the light, and our judgment as the noon-day (Psalm 37:6), we had better l…

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  21. When his own brother was so rough upon him without reason (1 Samuel 17:28), why came you down here, etc.? How mild was his answer? What have I now done? Is there not a cause? (verse 29). When his enemies reproached him, he was not at all disturbed at it (Psalm 38:13): I, as a de…

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  22. Is our Lord Jesus appearing for us in heaven, pleading our cause there, pleading it with his own blood, and shall not we be ready to appear for him on earth, and plead his cause though it were with the hazard of our blood? As it is then a time to keep silence, when we ourselves…

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  23. Again, hereby you come to be injurious to yourselves, you deprive yourselves from any help of God to clear your names: If you had hearts to commit yourselves to God, he would provide for you; but when you seek to clear yourselves this way, you put yourselves from any care that G…

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  24. If you be in Gods way, you are to commit yourselves to God, he has charge of you; when Gods Servants are meek and quiet, and do not hear reproaches against themselves, yet God hears them, it is no great matter then though they hear them not themselves. It is an excellent place w…

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  25. 6. The sixth particular, in having God to be their portion, is the Rest that the foul has in God: The term of all motion is rest, every thing that moves, moves that it may have rest: Now here in this world the creature is altogether in motion, and especially man, because he is n…

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  26. This is that which I intend; by the omission of this duty, grace withers, lust flourishes, and the frame of the heart grows worse and worse: and the Lord knows what desperate and fearful issues it has had with many. Where sin through the neglect of mortification gets a considera…

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  27. As a means: by removing the contrary. The desperate effects of unmortified lust: it weakens the soul (Psalm 38:3, 8) in sundry ways, and darkens it. All graces improved by the mortification of sin.

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  28. Your lust has a dangerous symptom. So was the case with David (Psalm 38:5): My wounds stink and are corrupt, because of my foolishness. When a lust has lain long in the heart, corrupting, festering, canckering, it brings the soul to a woeful condition.

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  29. A profane, secure sinner thinks it nothing to break the holy law of God, to please his flesh, or the world, counts sin a light matter, makes a mock of it as Solomon says, but a stirring conscience is of another mind. Mine iniquities are gone over my head, etc. (Psalm 38:4). Sin…

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  30. He is wise that has learned to speak little with others, and much with himself, and with God. How much might be gained for our souls, if we would make a right use of this silence, so David dumb to men, found his tongue to God, Psalm 38:13, 15. A spiritual-minded man is quickly w…

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  31. May God bless you, dear friends, through Jesus Christ our Lord. Portion of Scripture read before sermon—Psalm 38.

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  32. That prayer God did write down and Answer; God was better to her than her prayer; she prayed for a Son, and God gave her a Prophet. When the heart is so full of grief, that it can only groan in Prayer; yet a Groan is sometimes the best part of a Prayer, and God writes it down, P…

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  33. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 38:11

    David complains, (Psalm 69:8) "I am become a stranger to my brothers, and an alien to my mother's children." And (Psalm 38:11) "My lovers and friends stand aloof from my sore": they stood afar off then when wicked men had wounded him. Now this may come to pass,

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  34. There is as much difference between his wrath and displeasure falling upon us, and our falling upon it, as there is between our having a few drops of a shower falling upon us, and our falling into a river, or into the sea, and being overwhelmed with the great waters thereof; and…

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  35. Chapter 12

    from The Beatitudes by Thomas Watson · cites Psalms 38:12-13

    A meek spirit, like wet tinder, will not easily take fire. Psalm 38:12-13: They that seek my hurt spoke mischievous things, but I as a deaf man heard not. Meekness is the bridle of anger; the passions are fiery and headstrong, and meekness gives check to them.

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  36. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 38:9

    Good Hezekiah looked upon his praying as chattering, yet that prayer was heard (verse 5). A sigh and groan from a humble heart goes up as the smoke of incense (Psalm 38:9). My groaning is not hid from you.

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  37. The Heavenly Race

    from The Beatitudes by Thomas Watson · cites Psalms 38:4

    The weight of sin (Hebrews 12:1): let us lay aside every weight and the sin that does so easily beset us, and let us run the race. The prophet David felt this weight (Psalm 38:4): my iniquities are gone over my head as a heavy burden; they are too heavy for me. If we do not thro…

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  38. A Christian in this life is like quicksilver, which has a principle of motion in itself, but not of rest: we are never quiet, but as the ball upon the racket, or the ship upon the waves. As long as we have sin this is like the quicksilver: a child of God is full of motion and di…

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  39. 2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…

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  40. And such as hate Christ and the godly in their heart, and first clothe them with the coat of hypocrites, liars, Samaritans, seditious men, they much more hate godliness; he that would have the picture of the man stabbed or hanged, would much more have the living man in person st…

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  41. So Budaeus thinks Paul alludes to heathen expiations. And when they reproached me, David (Psalm 38:13), But I was as a deaf man that hears not, as a dumb man that opened not his mouth. The sense and discerning of heat and cold, of railings, and applauses, would be dead: that is…

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  42. Sin is such a trade, that whosoever follows it is sure to break. 10. Sin is a burthen, (Psalm 38:4). My iniquitiesare gone over my head, as an heavy burden, they are too heavy for me.

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  43. Section 2 2. THE second Ingredient into Repentance, is, Sorrow for Sin. (Psalm 38:18). I will be sorry for my sin.

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  44. 2. We must be patient, when God inflicts any evil upon us, Romans 12. 12. Patient in Tribulation. 1. The Lord sometimes lays heavy affliction upon his people, Psalm 38. 2. Thy hand lies sore upon me. The Hebrew word for afflicted, signifies to be melted; God seems to melt his pe…

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  45. Sin may be compared to the Planet Saturn, which has a malignant influence; it is the womb of our sorrows, and the grave of our comforts. Sin is the sinner's bond, Acts 8. 23. and the Saint's burden, Psalm 38. 3. How is a believer tired out with his corruptions?

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  46. Pour out your wrath upon the nations that have not known you, and upon the kingdoms that have not called upon your name. And David says: Lord, rebuke me not in your wrath, nor correct me in your anger (Psalm 6:2; Psalm 38:2). And it makes nothing to the contrary, that oftentimes…

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  47. Sin is the great Humbler: Did not David's sin bring him low? Psalm 38:3. There is no rest in my bones, because of my sin.

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  48. Fourthly, their troubles for sin run deep, compared to what other men's do. They are strong to bear other troubles, but faint and quail under this (Psalm 38:4). Other sorrows may for the present be violent, and make more noise; but this sorrow soaks deeper into the soul.

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  49. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 38:8

    That is the nature of the work of faith, it opens the heart to cry for renewal of justification (Psalm 55:1-2). Now a man can tell what he stands in need of, now he does not only confess his wickedness, but declare his iniquity, and is sorry for his sin (Psalm 38:8). Lord be mer…

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Psalms 39

50 passages from 22 books · showing the first 50 of 74

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 19 more

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  1. So that if the angels bring glory to God, much more should we, being dignified with honor above the angelical spirits. 5. Response. We must bring glory to God, because all our hopes hang upon him (Psalm 39:7). My hope is in you.

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  2. By reading this love-letter, we shall be the more enamored with love to God: As by reading lascivious books, comedies, romances, lust is provoked. 3. Meditate much of God, and this will be a means to love him (Psalm 39:3). While I was musing, the fire burned.

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  3. There's the fire of lust in the eye, and the fire of passion in the tongue. (Psalm 39:1) I said, I will take heed to my ways, that I offend not with my tongue. A hard lesson!

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  4. Love is the soul of religion, the purest affection; it is not rivers of oil, but sparks of love, that Christ values. And sure, as David said, while I was musing, the fire burned (Psalm 39:3). So while we are musing of Christ's love in redeeming us, the fire of our love would bur…

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  5. If men do not act as we would have them, they shall act as God would have them. His providence it is his master-wheel that turns these lesser wheels, and God will bring his glory out of all at last: (Psalm 39:9) I was dumb and opened not my mouth, because you, Lord, did it. It m…

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  6. 2. We pray, that God will deliver us out of temporal evils. That he will remove his judgments from us, whether famine, sword, pestilence (Psalm 39:10). Remove your stroke away from me.

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  7. Distracted with terrors (as Heman pleads in Psalm 88:15), the powers and forces of your soul are scattered and dissolved and cannot attend upon their duty. And besides this distraction in your spirit, plead that it consumes your strength also, as David often complains and makes…

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  8. David says, Psalm 24.1. The earth is the Lords, and all that therein is: The same David confesses, Psalm 39.12, He is a stranger before God, and a sojourner as all his Fathers were, and thereupon desires God to hear his prayer, hearken to his cry, and not to keep silence at his…

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  9. Every man is to prepare, I confess: then if every man, especially they that be old: The young man may die, the old man must die: the youngest cannot live always, the old man cannot live long; the aged man's grave is as it were made already, and his one foot is in it. And this is…

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  10. Secondly, if there be a providence of God over every thing, then we must learn contentment of mind in every estate: indeed, in adversity under the cross when all goes against us we must be content, because God's providence has so appointed. So David in the greatest of his griefs…

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  11. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 39:3-4

    Pause a while upon your sins, wants, troubles; steep your thoughts a while in these before you address yourself to duty. David first mused, and then spoke with his tongue (Psalm 39:3-4). So Psalm 45:1: 'My heart is inditing.'

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  12. Part

    from A Token for Mourners by John Flavel · cites Psalms 39:10

    Lastly, The afflicted Christian may in a humble submissive manner, plead with God and be earnest for the removal of the affliction. When affliction presses us above strength, when it disables us for duty, or when it gives advantage to temptation, then we may say with David, Remo…

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  13. Part

    from A Token for Mourners by John Flavel · cites Psalms 39:9

    It was so to good Eli (1 Samuel 3:18), It is the Lord, let him do what seems good to him. And it was so to David (Psalm 39:9), I was dumb, I opened not my mouth; because you did it. O let it be forever remembered, that he whose name alone is Jehovah, is the most high over all th…

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  14. Rule 4

    from A Token for Mourners by John Flavel · cites Psalms 39:9

    Rule 4. If you would bear the loss of your dear relations with moderation, fix your eyes on God throughout the whole process of the affliction, and less on secondary causes and circumstances. Psalm 39:9: I was dumb, I opened not my mouth, because you did it. Consider the hand of…

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  15. I grant, satisfactory justice does not here put men to silence, but it proves how little we can answer for sin. Even David remembering that Shimei, and other instruments had deservedly afflicted him, in relation to Divine justice, says (Psalm 39:9): I was dumb, I opened not my m…

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  16. If he see it good to take all away as he sometime saw it good, to give it all, this patient submission of the heart to God, is an undoubted argument, that we have the Lord for our God, had we not him for our God, the heart of man would so grudge at this and that evil which befal…

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  17. Some also there are, that by sinful lusts waste, instead of growing, as a thief in a candle wastes it, but if there be a thief in the heart, a lurking lust in the soul; a living soul is not well till it be removed, by some good means or other, that so it may recover itself. It i…

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  18. In the greatest advancements we should think of our dissolution, if Christ in all his glory discoursed of his death, surely it more becomes us, as necessary for us to prevent the surfeit of worldly pleasures; we should think of the change that is coming. For surely every man at…

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  19. 1. Let this draw forth our love to such a blessed estate, which is so full of delight and contentment, and wean us from these things which are most pleasing in the world. 1. The best estate in the world is but vanity, altogether vanity (Psalm 39:5), mingled with some grievances.…

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  20. The fashion of this world passes away [illegible: non-Latin script]. It is but a draft, an empty pageantry; so it is called (Psalm 39:6). A vain show; an image, shadow, or dream, that vanishes in a trice.

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  21. (Psalm 37:7): be silent to Jehovah. Consider the example of Aaron (Leviticus 10:3), of David (Psalm 39:9), of the Jews (Acts 11:18). The sixth: in all things we do or suffer, we must depend on the goodness, providence, and mercy of God, for the success of our labors, and for eas…

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  22. And one cryed unto another, and said, Holy, holy, holy is the Lord of Hosts; the whole Earth is full of his glory. The baseness, vileness and utter unworthiness of Man, yea, the holiest and best of men before God, Psalm 39:5 Verily every man, at his best estate, is altogether va…

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  23. The thought of God's sovereignty over us and over ours, may quiet our spirits in all that he does to us or ours. As it does justify God, so it should quiet us: hear David (Psalm 39:9). I was dumb, says he, and opened not my mouth, because you did it: he does not say, I was conte…

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  24. Why does the living man complain, a man for the punishment of his sin? God has opened his mouth, and spoken terribly, but let London shut her mouth, because God has spoken righteously; God has spoken with a loud voice, let London be in deep silence; I was dumb, I opened not my m…

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  25. Here Christian prudence interposes, and is of singular use. Though David was full of a treasure of holy thoughts, yet he knew there was as well a time to keep silence as a time to speak; therefore he kept his lips with a bridle while the wicked were present (Psalm 39:1). David h…

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  26. The blossom of childhood hopes to come to the budding of youth; and the bud of youth hopes to come to the flower of age; and the flower of age hopes to come to old age; and old age hopes to renew its strength as the eagle. But if we measure life by a pair of Scripture compasses,…

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  27. Which some interpreters give as the sense of that which God said to Cain (Genesis 4:7): To you, or subject to you, shall be its desire, and you shall rule over it; namely, over this passion of anger, which you have conceived in your bosom, you should and (if you would use the gr…

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  28. With our repentance for our former unquietness, we must engage ourselves by a firm resolution, in the strength of the grace of Jesus Christ to be more mild and gentle for the future. Say, you will take heed to your ways that you offend not, as you have done, with your tongue; an…

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  29. I will lay my hand upon my mouth. And experience likewise of our weakness, and the vanity of the Creature more now then ever, Psalm 39:11 When you with rebukes doest correct man,you makest his beauty to consume away like a moth: surely every man is vanity, Selah: he can then say…

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  30. Why would you preposterously have the crown before you have overcome? Imagine the most setled condition you can in this world, and although you had it, yet it were but vanity: so says the Psalmist, Psalm 39:5 Man in his best estate, is vanity: the word is in the Original, in his…

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  31. When the word was come to them, it was as a fire within them, that must be delivered, or it would consume them. Psalm 39:3. Jeremiah 20:9. Amos 3:8. Chapter 7:15, 16. So Jonah found his attempt to hide the Word that he had received, to be altogether vain.

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  32. Teach us (says Moses, Psalm 90) so to number our days that we may apply our hearts to wisdom. And David (Psalm 39) make me to know my life how frail I am. So James 4:14.

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  33. Consider it as the hand of God, and from that argue the soul into submission. Psalm 39:9. I was dumb, I opened not my mouth, because you did it. But this heaviness is mitigated, and set as it were within its banks, between these two considerations: 1. The utility of it. 2. The b…

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  34. Thus to the persons for whom, as their coming to him reflects upon that first donation, as flowing from that, all that the Father has given me shall come to me (John 6). Now this being God's great design; that he would have men eye and consider more than all the rest of his work…

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  35. It is the desires God hears. Psalm 39:9: Lord, all my desire is before you; and my groaning is not hid from you. The Lord needs not the tongue, to be an interpreter between him and the hearts of his children.

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  36. Hannah adds that her mouth was opened wide against her enemies — namely because, previously held in mockery, she was forced to suppress her pain in silence. So we see David speaking of himself in Psalm 39, saying that he was utterly silent while the wicked held sway. And this do…

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  37. Therefore it must necessarily be kept in check by God as within an enclosure, and our speech ruled by him; which David's example admonishes us to obtain from him by prayer. And it is certain that David himself was taught by this experience, when in Psalm 39 he burst out into the…

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  38. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:11

    A man must look for changes, and lay forth for several conditions in the world. (Psalm 39:11) When you with rebukes correct man for iniquity, you make his beauty to consume away like a moth: surely every man is vanity, Selah. Like glass, brittle, when most glistering.

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  39. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:12

    Yet in the land of promise he lived as in a strange place. So David here, and in other places, that had so ample a possession, he was King over an opulent and flourishing kingdom, yet (Psalm 39:12) I am a stranger with you, and a sojourner, as all my fathers were. Not only he th…

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  40. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:1

    But now uprightness gives us courage, strength, and stands by us in the very agonies of death. 4. Heedfulness, and a watch upon the tongue (Psalm 39:1): I said I will take heed to my ways, that I sin not with my tongue. Let us speak of what we think, and think of what we speak,…

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  41. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:1

    And partly, because sin never carries it away clearly, but with some dislikes and resistances of the new nature. The children of God make it their business to avoid all sin, by watching, praying, mortifying (Psalm 39:1), I said I will take heed to my ways, that I sin not with my…

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  42. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:6

    To the wrong of the body; see how they are described in Scripture (Psalm 127:2): They rise early, they sit up late, to eat the bread of sorrows. And (Psalm 39:6): He disquiets himself in vain. By biting cares (Ecclesiastes 2:23): All his days are sorrows, and his travel grief; i…

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  43. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:6

    We inflame our hearts with these things, and lust puts a lovely face upon the object that suits with it, but alas what are they, whatever they seem to the beholder? It is but vanity (Psalm 39:6). Man flatters himself in a vain show: all the splendor and beauty of it is but vain…

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  44. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:8

    1. The doctrine concerning particular providence, that nothing falls out without God's appointment, and that he looks after every individual person, as if none else to care for: this is a mighty ground of comfort; for nothing can befall me but what my Father wills, and he is min…

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  45. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:12

    Rather metaphorically for the whole course of his life, whether spent in the palace, or in the wilderness, in whatever place he was, he was still in the house of his pilgrimage: so he accounted his best and his worst condition, compare verse 19. I am a stranger in the earth, and…

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  46. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:19

    Admire his love, Oh how excellent is your loving-kindness! (Psalm 36:7). Oh how great is your goodness, which you have laid up for them that fear you, which you have wrought for them that trust in you before the sons of men (Psalm 39:19). The name of his power (Psalm 145:3). Gre…

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  47. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:1

    As often as we look to ourselves, we shall find something that needs amendment, and therefore we need to press the heart with new and pregnant thoughts to mind our duty, and to use constant caution, and taking heed to our ways that we may not go wrong. Psalm 39:1 — thus did Davi…

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  48. Sermon 69

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:6

    There is both faith implied, and also some assurance of our interest. They knew there was substance to be had in the other world; they that live by sense count present things only substance, but the world to come only fancy and shadows; but the gracious heart on the contrary loo…

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  49. Sermon 74

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:1

    This in the soul has the authority of a principle; he that means to be a thorough Christian, must set the bent, and bias, and purpose of his heart strongly upon it. (Psalm 39:1) I said I will take heed to my ways. So (Psalm 32:5) I said I will confess my iniquities.

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  50. Sermon 76

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 39:11

    Haman is an instance; he was one of the princes of the kingdom of Persia, flowing in wealth and all manner of delights, in degree of dignity and honor next the king himself, and flourishing in the hope of a numerous and fair issue; yet because Mordecai a poor Jew did not do him…

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Psalms 40

50 passages from 19 books · showing the first 50 of 77

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 16 more

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  1. Was Christ a sacrifice? Did he bear God's wrath for us? we should bear man's wrath for him. Christ's death was voluntary (Psalm 40:7): Lo, I come to do your will, O God. (Luke 12:50) I have a baptism to be baptized with, and how am I straitened till it be accomplished.

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  2. God has old mercies (Psalm 25:6): Your mercies have been ever of old. And new mercies (Psalm 40:3): He has put a new song in my mouth. Every time we draw our breath, we suck in mercy; God has mercies under heaven, and those we taste of, and mercies in heaven, and those we hope f…

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  3. The King of Sweden wrought that motto on the battle at Lypswich: Ista a Domino facta sunt, The Lord has wrought this victory for us. 9. We hallow and sanctify God's name by obeying him: how does a son more honor his father than by obedience (Psalm 40:8)? I delight to do your wil…

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  4. (1.) Obedience must be uniform (Psalm 119:6), Then shall I not be ashamed, [illegible], I shall not blush when I have respect to all your commandments; as the sun goes through all the signs of the Zodiac, so must we through all the duties of religion: If a man be to go a hundred…

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  5. 3. Sin is the worst debt, because it is not a single, but a multiplied debt. 〈in non-Latin alphabet〉, forgive us our debts; we have debt upon debt (Psalms 40:12). Innumerable evils have compassed me about.

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  6. And then take up words of pleading for yourself — it is for your life. Desire him to remember what he has been thinking of from everlasting — thoughts of peace and mercy toward us, whose number cannot be told (Psalm 40:5), which he has been thinking of with the greatest of delig…

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  7. But he attained it not of many years after; and in the mean time, was persecuted and hunted by Saul, as a flea in a man's bosom, or as a Partridge in the mountains, 1 Samuel 24.15. and 26.20. And thus God exercised him both in that and other his promises: as he saith, Psalm 40.1…

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  8. The wants to be bewailed are the burden of our sins and the corruptions of our natures, and the wickedness of our lives, and the sins of our youth, and of our old age (Psalm 40:12). My sins have taken such hold upon me, that I am not able to look up: they are more in number than…

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  9. Now our Savior Christ being in the like distress, both by reason of the Jews, who every way sought his final destruction and confusion, and especially because he felt the full wrath of God seizing upon him, does make choice of David's words, and apply them to himself in his dist…

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  10. And therefore, 1. Behold, believe and wonder, that he that was rich became poor, that we through his poverty might be made rich; that he that was Lord of all, became servant to all; that he that was the infinite God, the express image of his Father's person, and thought it no ro…

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  11. This look of Christ leads 1. to take up much of the glory of grace, and condescending love to sinners. 2. It leads to take up Christ's faithfulness, that came to the world on sinners' errand according to the ancient transaction in the covenant of redemption, as he is brought in…

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  12. Neither man nor angel could satisfy divine justice, and make our peace with God, and therefore it's said (Acts 4:12): Neither is there salvation in any other, for there is no other name under heaven given among men whereby we must be saved, but the name of Jesus, where it's clea…

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  13. For the first then, There is (we say) an eternal transaction between God and Jesus Christ the Mediator concerning the redemption of sinners, his actual redeeming by being wounded and bruised, supposes this; for the Son is no more liable to suffering (not to speak of his suitable…

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  14. We shall for clearing of this, propose these considerations. 1. In his undertaking of the bargain, his willingness appears; when burnt offerings and sacrifices would not do it, and when there was no obligation on him to do what he did, then comes in his free offer and consent, a…

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  15. 2. Consider who was his great party in his sufferings; it was not Pilate and the Jews, he cared not so much for them, but it is God, and therefore he cries, My God, my God, why have you forsaken me? and therefore he makes his address to God, Father if it be possible let this cup…

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  16. That he was for the transgression of God's people stricken, says plainly that he was engaged for them, as it is (Hebrews 7:22): He was made surety of a better testament. And (Psalm 40:7): Then said I, Lo, I come: in the volume of the book it is written of me: I delight to do you…

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  17. 1st. That as to the end and intent of it the Elect are the only persons for whose good and behalf it's intended; and if it be the Elect for whom he entered in that covenant, then the advantage, good and benefit of the Elect must be [reconstructed: secured] in this main article o…

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  18. Observe, That in the whole performance of the work of Redemption, even in the lowest and most shameful steps of it our Lord was a most willing condescender, He gave his grave with the wicked; He was a most free and willing undertaker, when as it were, the question was put, Who w…

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  19. They shall lay their hands on the sin, or sin-offering; because the sacrificed beast was typically to have the people's sins imputed to it, though properly, no man's sin is imputed to any, but to Christ. This is also clear, if we compare (Psalm 40:6) with (Hebrews 10:5-6). That…

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  20. We show that Jesus Christ is the only sin-offering, by which sin is taken away; and that it is implied here; so that it is denied to all other things, or means to have any efficacy, virtue, or merit in them, as to the removing of sin, and the curse brought on by it; this is, I s…

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  21. For the next thing, namely, the clearing and confirming of it; it might be cleared and confirmed from many grounds, but we shall only touch on some, that may make it out most convincingly, that it is most delightsome to Jesus Christ, to see sinners making use of Him, and getting…

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  22. If we could rightly discern His sufferings, and the benefits that we have by them, it would say, that there is good reason, that He should have a kindly meeting, who has done, and suffered so much to obtain these to us. 4. Consider the cheerful way of His suffering, and of His l…

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  23. 1. The sufferings that Christ has endured, and the satisfaction that He has made, in the room of sinners, as the next words hold out, "For he shall bear their iniquities" (Isaiah 53); and the final verse, "He bore the sin of many"; indeed, this is the great scope of the chapter;…

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  24. (Psalm 38:4) My iniquities, says David, are gone over my head, as a heavy burden they are too heavy for me: it's true, sins are not always weighty to folks' sense, yet in themselves they are weighty, and sometime they will be found to be so, by the sinner. So, (Psalm 40:12) innu…

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  25. I am content to be so, you shall have my life, He comes not prigging to die, (to speak so) but casts down His blessed life at His Father's feet, and plentifully gives it out to the uttermost, so that He will not, as it were, leave one drop of His blood, but will needs pour and y…

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  26. And of this believers would be sensible, not only of their sinfulness in general, and of their particular acts of sin, but of their peculiar sinful acts, and that for these ends or uses. 1. It serves deeply to humble, and to press forth (to speak so) repentance; when we consider…

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  27. Now here be these sore pressures on the soul: 1. The poor man cannot look out to any creature-comfort, or creature-help. Say that an angel from heaven would stand for him, or a good conscience would plead comfort to him, it should solace him; but the man cannot look out, nor can…

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  28. For they cannot resist Christ's drawing love. O what sweetness of strongest and captivating love to see Christ and the tear in his eye, and his face foul with weeping, and his visage more marred than any of the sons of men (Isaiah 52:14), and a flood of blood on his body (Luke 2…

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  29. Consider that Christ offered himself more willingly than ever you did sin. 'Behold, I come' (says he, Psalm 40); 'I delight to do your will.' 'And how am I constrained till it be accomplished!' (Luke 12:56).

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  30. Section 3

    from Christ Set Forth by Thomas Goodwin · cites Psalms 40:6

    And for a confirmation even of this also — that God accounts all the elect justified in his justifying of Christ — we shall not need to go any further than the words of this text, if we do but diligently compare their standing here with that of theirs in that place out of which…

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  31. Thus when he chose him first to be our mediator, he takes an oath: 'You are a priest forever after the order of Melchizedek.' Again, when Christ came to take upon him our nature, the words he spoke are recorded: 'Behold I come to do your will; a body have you fitted me' (Hebrews…

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  32. He has put such a [illegible], such an especial love into him, as he has put into the hearts of parents toward their own children, more than to all other men's children which they see besides, although more beautiful and more witty than their own. And both this commandment, and…

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  33. I said in my haste all men are liars, even Samuel and all the prophets who had assured him of the kingdom. It will come in the best time when it comes in God's time; neither too soon, nor too late; it will come sooner than your enemies would have it, sooner than second causes se…

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  34. Is it not because he has sin and bears sin? Now, that Christ has sin, the Holy Ghost witnesses in Psalm 40: My sins have taken such hold of me, that I am not able to look up, indeed they are more in number than the hairs of my head. In this psalm and certain others the Holy Ghos…

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  35. Christ alleging the same words, says, Him only shall you serve (Matthew 4:10). David says, Sacrifice and burnt offering you would not, but my ears have you pierced (Psalm 40:7); the author to the Hebrews citing this text, says, Sacrifice and burnt offering you would not, but a b…

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  36. Besides, the Lord not only opens the ear, when he manifests his will, but when he touches the man's heart with efficacy, and so moves him, that he yields him his obedience. As in Psalm 40; [reconstructed: You have pierced my ear]. And Christ says; Whoever has heard and learned o…

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  37. Indeed, he makes a distinction among the hearers, by pronouncing some to have ears, and others to be deaf. If it is next inquired, how it comes to pass that the former have ears, Scripture testifies in other passages, that it is the Lord who pierces the ears, (Psalm 40:7,) and t…

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  38. It is true that Christ's willingly undergoing those sufferings which he endured, is a great part of that obedience or righteousness by which we are justified. Christ underwent death in obedience to the command of the Father: 'Sacrifice and offering you did not desire: then said…

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  39. Ascribing glory to God in the highest, even to the highest of their powers: indeed, this delight would make all my duties Christ-like; and the nearer that pattern, the more excellent. He delighted to do his Father's will, it was to him meat and drink (Psalm 40:7; John 4:32, 34).…

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  40. He rejoiced in the thoughts of it from eternity (Proverbs 8:31). And always expresses the greatest willingness to undergo the hard task required thereunto (Psalm 40:7-8; Hebrews 10:7-8). Yea he was pained as a woman in travail, until he had accomplished it (Luke 12:50).

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  41. And this he did willingly, as became him who was to be a sacrifice. The law of this obedience being written in his heart (Psalm 40:9), that is, he had a readiness, willingness, desire for its performance. The end of sacrifices such as his was — bloody and for sin, Romans 4:3, He…

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  42. First, in general, from the covenant entered into by himself with his Father to this purpose. The terms of this covenant are at large set forth in Isaiah 53, summed up in Psalm 40:7-8, and Hebrews 10:8-10. Hence the Father became his God — which is a covenant expression, Psalm 8…

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  43. This is that which I intend; by the omission of this duty, grace withers, lust flourishes, and the frame of the heart grows worse and worse: and the Lord knows what desperate and fearful issues it has had with many. Where sin through the neglect of mortification gets a considera…

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  44. 2. It will darken the soul, and deprive it of its comfort and peace. (1.) It weakens the soul, and deprives it of its strength: when David had for a while harbored an unmortified lust in his heart, it broke all his bones, and left him no spiritual strength; hence he complained t…

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  45. When sin is strong and vigorous, the soul is scarce able to make any head against it. It sighs, and groans, and mourns, and is troubled, as David speaks of himself, but seldom has sin in the pursuit; David complained that his sin had taken fast hold upon him, that he could not l…

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  46. Do but call back your thoughts, you that have indeed escaped it, and look but into that pit of misery from where the hand of the Lord has drawn you out, and you cannot miss to love him highly, and still kiss that gracious hand, even while it is scourging you with any affliction…

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  47. Sin is such a burden as makes the very frame of heaven and earth that is not guilty of it — indeed, the whole creation — to crack and groan (it is the Apostle's doctrine, Romans 8), and yet the impenitent heart whose guiltiness it is, not moved, groans not; for your accustomed g…

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  48. And so generally from the abundance of the heart the mouth speaks, (as our Saviour teaches.) That which the heart is full of, runs over by the tongue, if the heart be full of God, the tongue will delight to speak of him; much of heavenly things within will sweetly breathe forth…

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  49. 1. Our want, and our indigence. O when we think what helpless creatures we should have been, if he had not provided for us: (Psalm 40:17) I am poor and needy, yet the Lord thinks upon me. If we were but sensible of our own weakness and emptiness, and manifold necessities, we wou…

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  50. When the devils obey his word, they are forced to it by the absolute power of Christ; yet they do it not with willingness and freeness, as the good angels do. But we are to do it freely: I delight to do your will, O my God (Psalm 40:8). And (John 4:34), It is my meat and drink,…

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Psalms 41

17 passages from 11 books

Cited in A Body of Practical Divinity, A Plea for Alms, Christs Temptation and Transfiguration + 8 more

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  1. So when we have had the anointing of God, then we shall stand before the King of Heaven. 10. God shows mercy in hearing our prayers (Psalm 41:1): Have mercy upon me, and hear my prayer. Is it not a favor when a man puts up a petition to the king, and has it granted?

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  2. Faith though it has sometimes a trembling hand, it must not have a withered hand; but must stretch forth itself to works of mercy: There's nothing lost by charitableness (Proverbs 11:25): The liberal soul shall be made fat. (Psalms 41:1) Blessed is he that considers the poor, yo…

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  3. Spiritual prayers are best; have you a diseased body? Pray more that the disease of your soul may be removed than your body (Psalm 41:4). Heal my soul, for I have sinned.

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  4. He is blessed. 1. In his person, Psalm 41. 1. Blessed is he that considers the poor. God casts a favourable aspect upon him.

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  5. So Paul (2 Timothy 1:16): "At my first answer no man stood with me, but all men forsook me." (Psalm 41:9) "My familiar friend in whom I trusted has lifted up his heel against me." Those that have been acquainted with the secrets of your soul may not only grow strange to you but…

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  6. 3. In diseases, which is more common. Thus he afflicted Job's body with ulcers; and what we read (Psalm 41:8): An evil disease cleaves fast to him. It is [illegible] a thing of Belial, as if it were a pestilential disease from the devil.

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  7. For they are brethren after the flesh, and must persecute their brethren which are born after the spirit. So Christ in Psalm 41 complains of Judas: The man of my peace whom I trusted, which did eat of my bread, has lifted up the heel against me. But this is our consolation, that…

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  8. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Psalms 41:1

    Therefore if we will feel any refreshing in our calamities, let us show ourselves loving and merciful, and not withdraw our help from those that have need. Blessed is he, says David, which judges wisely of the poor and needy, the Lord shall deliver him in the time of trouble (Ps…

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  9. And though they thought it hard to be left in suspense and perplexity for a time, that they might employ themselves in contemplating the atrocity of the crime, it was afterwards followed by another advantage, when they perceived that the prediction of the psalm was fulfilled, He…

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  10. For Christ does not employ an ironical address when he calls him friend, but charges him with ingratitude, that, from being an intimate friend, who sat at his table, he had become a traitor, as had been predicted in the psalm: If a stranger had done this, I could have endured it…

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  11. And there are two excellent uses of Providence in subserviency to the word. (1.) Providences as they follow Promises and prayer are Evidences of God's faithfulness in their Accomplishment. When David languished under a disease, and his Enemies began to triumph in the hopes of hi…

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  12. It is I presume, beyond question with you, that the very finger of God has been in these things, and that it is by his care alone, you have been preserved. When God had so signally delivered David from a dangerous disease and the plots of Enemies against him, by this (says he) I…

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  13. Fourthly, Learn we hence to judge wisely of the poor, of the afflicted, and persecuted. Psalm 41:1 Far be it from us to think they are forsaken of God: let us not be offended at Religion, because troubles follow the profession of it; the blessing that comes by profession of the…

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  14. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 41:1, 2

    So by the rule of contraries, the blessings of the Almighty crown and encompass the merciful man. 2 Samuel 22:26; Psalm 37:26; Psalm 41:1: The merciful man is a blessed man. For the illustration of this, I shall show: first, what is meant by mercifulness; second, the several kin…

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  15. Sin has turned our houses and churches into hospitals, full of sick persons. What David's enemies said reproachfully of him is true of every natural person (Psalm 41:8): an evil disease clings to him. He has the plague of the heart (1 Kings 8).

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  16. Section 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 41:3

    Blessed are those servants whom the Lord when he comes shall find watching; truly I say unto you, that he shall gird himself, and make them sit down to meat, and will come forth and serve them. When we are sick he makes our bed, Psalms 41:3. Thou wilt make all their bed in their…

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  17. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 41:4

    Now a man can tell what he stands in need of, now he does not only confess his wickedness, but declare his iniquity, and is sorry for his sin (Psalm 38:8). Lord be merciful to my soul, for I have sinned against you (Psalm 41:4). 4. A fourth act of faith as it leads to justificat…

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Psalms 42

50 passages from 26 books · showing the first 50 of 53

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 23 more

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  1. 2. To me to live is Christ, that is, Christ is the end of my life; I live not to myself, but to Christ. So Grotius and Causabon, Christo Servio, To me to live is Christ; all my living is to do service to Christ (Romans 14:8). Whether we live we live to the Lord. When we lay out…

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  2. Enjoying spiritual communion with God is a riddle and mystery to most people: everyone that hangs about the court does not speak with the king. We may approach to God in ordinances, and as it were hang about the court of Heaven, yet not enjoy communion with God; we may have the…

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  3. Resp. 1. If we love God, then our desire is after him (Isaiah 26:8): The desire of our soul is to your name. He who loves God breathes after communion with him (Psalm 42:2): My soul thirsts for the living God. Persons in love desire to be oft conferring together: He who loves Go…

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  4. Who should rejoice, if not they, who have an infinite, all-sufficient eternal God to be their portion, who are as rich as Heaven can make them? What though I want health, I have God, who is the health of my countenance and my God (Psalm 42:11). What though I am low in the world,…

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  5. God has mercy, first, of all dimensions; he has depth of mercy, it reaches as low as sinners; and height of mercy, it reaches above the clouds. Secondly, God has mercies of all seasons; mercies for the night, he gives sleep, indeed sometimes he gives a song in the night (Psalm 4…

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  6. The vial of wrath does but drop, but the fountain of mercy runs. The sun is not so full of light, as God is of mercy: God has morning mercies (Lamentations 3:23): His mercies are new every morning; and night mercies (Psalm 42:8): In the night his song shall be with me. God has m…

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  7. Or in Job's, or David's? If in those shallows of outward troubles which are common to man his faith could not find footing, but he was well-nigh carried away with the common stream and error of wicked men to have condemned himself and the generation of the righteous (verse 15) —…

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  8. As the apostle bids us give a reason for our faith (1 Peter 3:15), so ask of your soul the reason for its doubting. Thus David in Psalm 42:5: 'Why are you cast down, O my soul?' And because doubts arise again and again, therefore he asks the reason again in verse 11: 'Why are yo…

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  9. And so did the Disciples of our Saviour Christ; when they prayed, Lord increase our faith, Luke 17:5. And David, being oppressed with deadness of heart, stirs up his faith, saying; Why art thou cast down, my soul? etc. wait on God, Psalm 42 verse 11. For, he that has faith, is t…

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  10. Lord, I believe, Lord help my unbelief (Matthew 9:11). Why are you cast down, my soul, and why are you disquieted in me? (Psalm 42:11). Wait on God.

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  11. If the People of God should be extinct, and the cause of Religion trampled under foot, this would reflect upon the glory of God, and his Name would suffer. The wicked seldom prevail, but they blaspheme, they say, Where is your God? Psalm 42. 10. Now, Gods glory is dear to him, i…

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  12. Nay, the jealousy, and unbelief of some serious souls, will sometimes talk it this rate, I may give it over, this work will never go with me; beware, I beseech you of this; for the language of it is, That Our Lord is not a righteous Servant; Let therefore your spirits be calmed,…

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  13. We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…

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  14. The former was an act of the judgment and understanding; this belongs to the heart, will, and affections. [reconstructed: Psalm] 73:25. Whom have I in heaven but you, or in earth in comparison of you, and (Psalm 42:1) my soul pants or breathes after you my God. He was then a ban…

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  15. Thirdly, there is a certain kind of warmth, by which the soul does not only affect the ordinances of God, but by which it does in some measure digest them; there is no living man wanting some such measure of heat as makes him able to digest some kind of diet, though not always s…

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  16. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Psalms 42:3-4

    God hears us, and understands what we say, and observes us well, and offers to be a shelter to us from the storm, when we begin solemnly to abandon such evils, then he hears us, and answers us according to the desire of our hearts; you have many a soul that cries to God, "Take a…

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  17. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Psalms 42:1-2

    Let it therefore be a word of direction and exhortation, to every soul that desires to have that truth of life, and peace, and grace wrought in his heart that will never die; have you respect chiefly to the Lord Jesus Christ, and long and seek more after him, than after all spir…

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  18. Chapter 48

    from Commentary on Isaiah by John Calvin · cites Psalms 42:3

    Hence we gather a very sweet consolation, to wit, that the Lord joins his own glory with our salvation, as we have often showed you before. I will not give.] That is to say, I will not endure that any should rob me of my glory: but this had fallen out if the people had been utte…

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  19. Psalm 42, verse 5. Why are you cast down, O my soul, and why are you disquieted within me? Hope in God, for I shall yet praise him, for the help of his countenance.

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  20. He was not wise to promote his own ends, unless he did ply him with temptations to blasphemy. Now Job being most sensible of these temptations, it being to him (as afterwards to holy David, Psalm 42:10) as a sword in his bowels, while the enemy said to him, where is now your God…

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  21. By night, is ordinarily understood darkness, and affliction, opposite to light of day and joy; and here her exercise being spiritual, it must imply some spiritual affliction, or soul-sad spiritual exercise. So night is taken, (Psalm 42:8) He will command his loving kindness in t…

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  22. Chapter 8

    from Exposition of the Song of Solomon by James Durham · cites Psalms 42:9-10, 7

    4. Christ's familiar presence, or, his being as a brother owning his Bride, is the great thing that guards off, and prevents despising, and procures freedom from reproach, or at least is a bulwark to the soul against reproaches: it's no little advantage that familiarity with Chr…

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  23. Now this love of God has in it three acts or degrees — desire, joy, and zeal. First, an earnest and panting desire after God (Psalm 42:1-2): "As the hart pants after the water-brooks, so pants my soul after you, O God. My soul thirsts for God, for the living God: oh when shall I…

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  24. The will proceeds upon reason; the judgment being informed of the excellency of a state of glory, and the will being resolved upon a voyage to that holy land, now the affections follow, and they are on fire in passionate longings after Heaven. The affections are violent things (…

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  25. Should not every drop of sweat which I see trickle from their brows, fetch (as it were) a drop of blood from my heart? who am thus convinced and reproved of shameful laziness, by their indefatigable diligence. Do they pant after the dust of the earth (Amos 2:7), and shall not I…

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  26. David was here in his banishment; we do not finde him complaining, O my Kingdom that I am like to lose! my brave Palaces, and my brave Chambers, Gardens and attendance that I am like to lose; but the house of God. And in Psalm 42. As the Hart panteth after the water-brooks, so p…

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  27. There is also a communion or fellowship in actions, whether good or evil. In good is that communion and fellowship in the Gospel, or in the performance and celebration of that worship of God, which in the Gospel is instituted, which the saints do enjoy (Philippians 1:5), which a…

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  28. Whatever contentment he took in any other persons, it was nothing in comparison of the delight he took in them. For the ordinances, consider the same person: Psalms 42, 84, and 48 are such plentiful testimonies throughout that no further discourse is needed on this particular. T…

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  29. It were no hard condition to have a trial now and then, and long ease and prosperity between; but to be plied with one affliction at the heels of another, to have them come thronging in by multitudes, and of different kinds, uncouth, unaccustomed evils, such as a man has not bee…

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  30. If we consider both the nature of the thing, and the strain of the Scriptures we will find, that reproaches, are among the sharpest sort of sufferings, and are indeed fiery trials, the tongue is a fire, says St. James, and reproaches are the flashes of that fire, they are a subt…

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  31. God comes in with a sovereign powerful act upon the soul. Otherwise one grief or sad thought does but awaken another: Till he command loving kindness (Psalm 42:8), we are still followed with temptations. As the rain swells the rivers, and rivers the sea, and in the sea one wave…

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  32. So it is the same, as to our interest in God; it is an excellent encouragement. (Psalm 42:11) "Hope in God," says David to his soul; why? For he is my God.

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  33. For he did not have it in mind to fight against the people of God, of which he had constantly shown himself in the very battle, at the peril of his life, to be one member; so far is it from being true that he allowed himself to be brought to shed their blood. For though he had f…

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  34. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:1

    It is good to see by what expressions the desires of the saints are set forth in Scripture; by the desire of infants after the breast (1 Peter 2:2), they cannot live without it. It is set forth also by the panting of the hart after the water-brooks (Psalm 42:1). To meet with God…

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  35. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:5

    (2 Timothy 1:6): Therefore I put you in remembrance that you stir up the gift of God which is in you by the putting on of my hands. (Psalm 42:5): Why are you cast down O my Soul, and why are you disquieted within me? Hope in God, for I shall yet praise him for the helps of his c…

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  36. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:5

    Certainly a man has power and faculty to work truths upon himself, to stir up the gift and grace that is in us (2 Timothy 1:6). We must not think grace works necessarily, as fire burns whether we will or no — that this will enliven us — but we must rouse and stir up ourselves, a…

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  37. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:5, 11

    As some trees are green in winter, this will make a man flourish notwithstanding opposition, and all the bitter cold blasts of trouble and worldly distress. 3. It quiets the heart as to murmurings, and unquiet agitations of spirit, to wait God's leisure; when there was a storm i…

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  38. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:5

    As Rachel refused to be comforted (Jeremiah 31:15). 3. They do not chide themselves, ask the soul the reason, cite it [reconstructed: before] the tribunal of conscience, which is one way to allay passions (Psalm 42:5). Why are [reconstructed: you] so disquieted, O my soul?

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  39. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:10

    2. Their derision and mockery of godliness ceases; they do no longer vex and pierce the souls of the godly, saying, "Aha, aha" (Psalm 40:15). It is as a wound to their heart, when they say, "Where is your God?" (Psalm 42:10). 3. The impediments and hindrances of worshipping and…

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  40. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:6

    When the burden of affliction presses us sore, the stoutest hearts are broken and lose all courage; but when we come to ponder seriously what God is, or what he will be to his people, or has at any time been to ourselves, it cheers and revives the heart. So (Psalm 42:6): Oh my G…

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  41. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:8

    "None says where is God my maker, who gives songs in the night?" — that is matter of rejoicing and comfort to poor oppressed creatures. So (Psalm 42:8): "I will sing of his loving-kindness in the daytime, and in the night his song shall be with me" — day and night he was filled…

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  42. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:8

    And it is said (Job 25:10): "None says, where is God my maker, who gives songs in the night?" — that is, gives matter of praise if we wake in the night. And David says elsewhere (Psalm 42:8): "The Lord will command his loving kindness in the day time, and in the night his song s…

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  43. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:4

    And the assembling of ourselves for these ends must not be forsaken for negligence, or fear; (Hebrews 10:25) Forsake not the assembling of yourselves together, as the manner of some is; but exhort one another, and so much the more, as you see the day approaching. Now in this sen…

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  44. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 42:5

    Nor shall the rod of the wicked always rest on the back of the righteous (Psalm 125:3). Therefore rouse up yourselves, and say as David (Psalm 42:5): Why are you cast down, O my soul, and why are you disquieted within me? hope you in God, for I shall yet praise him, etc. Let us…

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  45. How dear did it cost the Spouse her not opening to her Beloved (Song of Solomon 5:6-7). 2. Yet generally, and for the most part, it is a great affliction to good and godly men to be forced to omit, and to be constrained to be absent from duties, though the omission of them (at s…

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  46. Chapter 13

    from The Beatitudes by Thomas Watson · cites Psalms 42:2

    A true saint is carried upon the wing of desire; it is the very constitution of a gracious soul to thirst after God. Psalm 42:2. In the word preached, now he is full of desire; these are some of the pantings of his soul: Lord, you have led me into your courts; let me have your s…

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  47. Chapter 8

    from The Beatitudes by Thomas Watson · cites Psalms 42:3

    Chrysostom observes, David who was the great mourner in Israel, was the sweet singer in Israel. Psalm 42:3: My tears were my food. On which place Ambrose gives this gloss: No food so sweet as tears.

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  48. 5. We are to look to deadness of heart in all the branches of it. As (1.) sullenness and dumpish sadness, in refusing comforts, and being full of unbelieving heaviness, in David (Psalm 69:20; Psalm 42:11), whereas we are always to rejoice (Psalm 119:52; Philippians 4:4). (2.) Fa…

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  49. There is a fire-edge and a fervor or fever of affections even to spiritual objects that are created at the first conversion, for mortification does not so soon begin as the new heart. As for God, love as one that loves, desire and desire, and when he hides himself, weep as if yo…

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  50. And their own distrustful hearts are always raising false surmises, and putting mercy from them, as if they were hired by the devil, to take his part in pleading against themselves. Therefore it is worth our observing what David says (Psalm 42:18), The Lord shall command his lov…

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Psalms 43

12 passages from 8 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Heart Treasure + 5 more

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  1. Lovers faint away if they have not a sight of the object loved. A gracious soul can want health, but not want God who is the health of his countenance (Psalm 43:5). If God should say to a soul that entirely loves him, Take your ease, swim in pleasure, solace yourself in the deli…

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  2. The world does busy him, but God does delight and satisfy him. He says as David (Psalm 43:4), God my exceeding joy, the gladness or cream of my joy. 4 He who loves God, cannot live without him.

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  3. 2. Seeing there is a God, let us labor to get an interest in him (Psalm 48:14): "This God is our God." Two things will comfort us, deity and propriety: since the fall we have lost likeness to God, and communion with God; let us labor to recover this lost interest, and pronounce…

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  4. Answer. Surely by remembering the works of the Lord and his wonders of old, and by meditating in all his works and gracious acts which he had done for him. So likewise in another place in great anguish of spirit, he says to his soul, Why art thou cast down my soul, and why art t…

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  5. Hence it is that the saints have been like Mount Zion, and remained impregnable in the midst of waves, being settled upon the Rock of Ages. O Sirs, could you account God your exceeding joy, how sweetly and cheerfully would you go to his altar upon all occasions (Psalm 43:4). And…

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  6. When a soldier faints in the field, he soon lets fall his sword. David chides himself out of his melancholy (Psalm 43:5): Why are you cast down O my soul? Why are you disquieted within me?

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  7. Fourthly, this is the especial work of wisdom: if God has let out any beam of wisdom into your souls, to show unto you any thing of the excellency of Christ, this will be immediately desired; as in that Parable of the wise Merchant, as soon as he had found the Pearl, he went and…

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  8. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 43:3

    David was not ignorant of the ten commandments, of their sound; but he begs their spiritual sense and use. 5. If we would have the Spirit, we must ask it of God in prayer: For God gives the Spirit to those that ask him (Luke 11:13), and therefore we must say as David (Psalm 43:3…

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  9. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 43:5

    2. That when any divine dispensation goes cross to our affections, yes our prayers and expectations, yet even then can faith bring meat out of the eater, and find many occasions of praise and thanksgiving to God: for nothing falls out so cross, but we may see the hand of God in…

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  10. Sermon 78

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 43:3

    Now there is an inseparable connection between our walking in the time of this life, and being received into Heaven after this life; and he that is resolved to walk by the rule of God's direction, may promise himself to be received into glory after his journey is ended. So (Psal…

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  11. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 43:5

    Second, God's mourners sometimes lack comfort through discontent and peevishness. David makes his disquiet the cause of his sadness (Psalm 43:5): Why are you cast down, O my soul? Why are you disquieted within me?

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  12. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 43:5

    And this the heart sees by faith (Jeremiah 31:18): "You have corrected me, and I was as an untamed heifer" — untamed and wanton, flinging and throwing here and there. So David confesses the unquietness of his heart (Psalm 43:5): "Why are you cast down, O my soul, and why are you…

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Psalms 44

32 passages from 20 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Dying and Drawing Sinners to Himself + 17 more

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  1. (2 Chronicles 11:14) The Lord saved them by a great deliverance. Sometimes Christ is said to command deliverance (Psalm 44:4), sometimes to create deliverance (Isaiah 65:18). Christ as a King commands deliverance, and as a God creates it.

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  2. Hypocrites may embrace the true religion in prosperity, and court this queen while she has a jewel hung at her ear. But he is the good Christian, who will keep close to God in a time of suffering (Psalm 44:17). All this is come upon us; yet have we not forgotten you.

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  3. 10. The evil tongue is the tongue given to boasting (James 3:5). The tongue is a little member, and boasts great things. There is a holy boasting (Psalm 44:8). In God we boast all the day; when we triumph in his power and mercy. But it is a sinful boasting, when men display thei…

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  4. If it be asked how this could be: the answer is, that Abraham knew that God was King of kings, and had the world, and kingdoms of the world in his hand and disposition: and therefore assured himself, that he could bring to pass what he had promised, and make good his word, notwi…

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  5. Yet their faith seeing him to be very near them; God is our refuge and strength: true, he can save (says sense) but that is a foul flying in the woods, and over-Sea-hop, far off: Not far off (says Faith) a very present help in trouble: or a help easily, or [illegible] exceedingl…

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  6. He has not lift up his eyes to the idols of the house of Israel. Stretching out the hand (Psalm 44:20). If we have stretched our hands to a strange God.

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  7. Then for his power, power has a twofold notion, of authority and might. He has authority enough, the sovereign dominion of God is a great prop to our faith, all things in the world are at his disposal to use them for his own glory (Psalm 44:4). Command deliverances for Jacob; an…

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  8. But let us think with ourselves, after the example of Paul, that we must glory in the cross which we bear, not for our own sins, but for Christ's sake. If we consider only in ourselves the sufferings which we endure, they are not only grievous but intolerable: but when we may sa…

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  9. So David, (Psalm 22) when he speaks of Christ in this sort: I am a [reconstructed: worm] and no man, does he else declare but his exceeding debasing and [illegible] which in his passion he suffered? Also (Psalm 44) he writes of the afflictions of Christians, saying we are counte…

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  10. A wicked man finds his heart rising against God when he smites him; but a gracious heart cleaves the closer to him: he can love, as well as justifie an afflicting God. All this is come upon us: yet have we not forgotten you, neither have we dealt falsly in your Covenant. our hea…

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  11. Blessed be the name of the Lord.] The name of God in Scripture is taken; first for God himself. The name of a thing it is put for the thing named (Psalm 44:5). Through you will we push down our enemies, through your name we will tread them down that rise up against us.

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  12. (That is,) That he sees and acknowledges you. Of this speaks David also in Psalm 44, saying: that all saints shall do nothing but praise God in heaven, for looking upon them in their depth, and has made them thankful, loving and praising in the same. Likewise also does here the…

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  13. 1. Glorifying God, and making his praise glorious: thus histories of the Lord's dealing with his people of old, and thus the cases of others, in our singing of them, serve to that end — that he did such works, that such a case was once sung to him, and such a saint was so dealt…

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  14. To be under the apple-tree, implies her to be near him, and actually delighting herself in him, as being abundantly refreshed under his shadow, as was cleared, (Chapter 2:3). Her raising up of Christ, imports these three things, 1. A duty on her part (to say so) putting him to s…

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  15. It is not possible to conceal from him the prostitution of an unchaste and impudent idolatry. And therefore says the Psalmist (Psalm 44:20-21), "If we have forgotten the name of our God, or stretched forth our hands to a false God: shall not God search out this? for he knows the…

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  16. I shall rest in two or three, that in the mouth of three witnesses this great truth may be established. He knows the secrets of the heart, Psalm 44. 21. in the original it is [⟨ in non-Latin alphabet ⟩] the hidden things of the heart; those which are most veiled and masked from…

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  17. It is the duty of a king to defend his subjects, and provide for their welfare: so God being King, will see, that it be well with those that are under his government. It concerns you much to get an interest to be under this King, than to mention it in prayer: (Psalm 44:4) You ar…

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  18. Psalm 20:1: The name of the God of Jacob defend you! That is, God himself. So, Psalm 44:5: Through your name will we tread them under, that rise up against us; that is, by you. And to believe in the name of Christ, is to believe in Christ himself.

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  19. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:25

    As when Herod Agrippa died, they put on sackcloth, and lay upon the earth weeping. The same allusion is Psalm 44:25. Our soul is bowed down to the dust, our belly cleaves to the earth. Suitably to which allusion, the Septuagint renders it [in non-Latin alphabet], to the pavement.

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  20. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:3

    This is the original of all other comforts, Psalm 30:7. By your favor you have made my mountain to stand strong, and Psalm 44:3. Their own arm did not save them, but the light of your countenance, because you had a favor to them.

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  21. Sermon 69

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:10

    It goes near to the hearts of worldlings to part with them, and therefore by this means they think to discourage the people of God. And many times God permits it, that their lives, liberties, and estates shall be much in their power (Psalm 44:10): "They that hate us, spoil for t…

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  22. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:12

    God may give honor, and greatness, and a worldly estate in judgment, as beasts fatted for destruction may be put into large pastures; but he does not teach his statutes in judgment, it is a favor though he uses a sharper discipline in teaching. (Psalm 44:12) Blessed is the man w…

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  23. Sermon 80

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:6-8

    What can he give in exchange for his soul? Money cannot purchase the grace of the Redeemer (1 Peter 1:18): you are not redeemed with corruptible things; and (Psalm 44:6-8): The redemption of the soul is precious. Men would if they could, give a thousand worlds for the pardon of…

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  24. Sermon 88

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:9

    So Jeremiah 13:26. I will discover your skirts, that your shame may appear. So when God visits his people for scandalous and enormous offences: (Psalm 44:9) You have cast us off, and put us to shame. The reason of that expression is this; A man in misery is a laughingstock to ot…

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  25. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 44:17

    Among all his corrections, God has not a rod severe enough to drive away a gracious and loving soul from himself. (Psalm 44:17): All this has come upon us: yet have we not forgotten you, nor dealt falsely in your covenant. God is the same, and his ways are the same, though his d…

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  26. But fancy and imagination — these childish things which yet have strong hold of, and strong holds in us — must be cast off, before our thoughts will become obedient to Christ, as the Apostle tells us (2 Corinthians 10:5). And therefore (mount up with the lark) begin with God; th…

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  27. And know he is away though heaven were in the heart, and can discern when the ordinances are empty. 3. It engages all we are, hands, knees, body (Exodus 20:5; Psalm 44:20; 1 Corinthians 6:19), self to be for God, and to live wholly in him, not in ourselves. 4. We are not to beli…

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  28. To give God oral praise, and dishonour him in our lives, is to commit a barbarism in religion, and is to be like those Jews who bowed the knee to Christ, and then did spit upon him, Mark 15. 19. 10 Then we are rightly thankful, when we do propagate God's praises to posterity, we…

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  29. Chapter 12

    from The Touchstone of Sincerity by John Flavel · cites Psalms 44:18-19

    Am I sincerely resolved to follow Christ and holiness at all seasons, however the aspects of the times may be upon religion? Or do I bear myself so warily and covertly as to shun all hazards for religion — having a secret reserve in my heart to launch out no further than I may r…

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  30. 2. In the act of suffering: Christ on the Cross prays, and converts the Thief: Paul, with an iron chain upon his body, preaches Christ before Agrippa and his enemies, and preaching Christ was the crime: Paul and Silas with bloody soldiers must sing Psalms in the stocks. 3. Indef…

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  31. 4. When God seems to sleep, in regard that his work and the wheels of his providence are at a stand, prayer awakens God, and puts him on action (Psalm 7:6). Arise O Lord in your anger, lift up yourself because of the rage of my enemies; awake for the judgment you have commanded…

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  32. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 44:1

    And then if God does breathe in his gifts, he depends not upon them for the acting his work, but upon God's blessing in the use of his gifts; though he have never so much skill and strength, he looks at it as a dead work, unless God breathe in him; and he looks not at his gifts…

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Psalms 45

50 passages from 21 books · showing the first 50 of 86

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 18 more

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  1. Jesus Christ is of mighty renown, he is a King; he has a kingly title, High and mighty (Isaiah 57:15). 2. He has his Insignia Regalia, his ensigns of royalty, Corona est insigne Regiae potestatis; His crown (Revelation 6:2), his sword (Psalm 45:3), Gird your sword upon your thig…

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  2. 2. It is a high calling, because we are called to high privileges; to justification and adoption, to be kings and priests to God; We are called to the fellowship of angels, to be co-heirs with Christ (Romans 8:17). They who are effectually called, are candidates of heaven, they…

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  3. This is our holiness, when we are suitable to God's nature, and submissive to his will; this should be our great care to be like God in holiness. Our holiness should be so qualified as God's; God's is a real holiness, such should ours be (Ephesians 4:24), righteousness and true…

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  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 45:11, 13

    5. We hallow and sanctify God's name when we love his name (Psalm 5:11): Let them that love your name be joyful; and that love which is honoring God's name must be a special discriminating love, the cream and flower of our love; such a love as we give to none besides. As the wif…

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  5. There is a generation that are pure in their own eyes, yet is not washed from their filthiness. If the water be foul in the bucket, it cannot be clean in the well (Psalm 45:13). The king's daughter is all glorious within.

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  6. To worship God, and pray to him, and not believe there is a God — Irrisio Dei est — it is to put a high scorn and contempt upon God. Believe that God is the only true God, such a God as he has revealed himself in his Word, a lover of righteousness, and hater of wickedness (Psalm…

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  7. Are men offended at pearls and diamonds? Christ is the wonder of beauty (Psalm 45:2): Fairer than the children of men; is there anything in beauty to offend? Christ is a mirror of mercy (Hebrews 2:17); why should mercy offend any?

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  8. For, though we are not to go out of our Country, and leave our livings and habitations: yet we must do that that is proportionable hereunto. That which is commanded to Solomon's wife, is to all Christians; Hearken O daughter, and consider, incline thine ear, forget thy own kindr…

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  9. Whence we learn, that howsoever usually, Forgetfulness be a vice; yet some kind of forgetfulness, is a notable virtue: namely, to forget the things that displease God, and which he would not have us to think upon. Psalm 45:9. The Church is commanded to forget her own people, and…

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  10. Psalm 69:9: The zeal of your house has eaten me up. Psalm 45:1: My heart shall utter, or cast up a good matter. I will speak in my works of the king.

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  11. But John Baptist was more worth than all his kingdom. A saint's facing may be mean, but he has a rich lining; the outside of the tabernacle was goats hair, but within it was embellished with gold (Psalm 45:13). The King's daughter is glorious within.

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  12. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 45:1

    Mark the order: first, wanton or revengeful thoughts; then unclean or murderous practices. And if the heart be holy and spiritual, then as David speaks from sweet experience in Psalm 45:1: 'My heart is inditing a good matter; I speak of the things which I have made; my tongue is…

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  13. What a glorious embroidery upon the soul of a poor believer will in all these things appear, when finished! "The King's daughter is all glorious within, her clothing is of wrought gold: she shall be brought to the King in garments of needlework" (Psalm 45:13-14). 2. For his art…

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  14. 1. It serves to encourage you all to receive him; He is no mean person that woos you, but King of kings, and Lord of lords; and if you think it a happiness to be forever with him, then let it move you to close with him; if you do so, you shall be made glorious as he is glorious,…

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  15. but when it comes to the articles of the contract, it's said to sinners, you must subject to Christ, and follow His will and not your own, this, this casts the bargain; thus many when they hear there is a possibility of life to be had in Christ, and much more when they hear it's…

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  16. In the first promise made to him, or in the first effect that should follow on his sufferings, in these words, He shall see his seed; we have these three. 1. A relation implied between Christ and believers; they are his seed; such as in the next verse, are said to be justified b…

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  17. Fourth, it's clear, that when the mediator is prayed to, something may be sought from him, that agrees to the office of the mediator — for instance, he may be prayed to, to take to him his government, and to exercise it, to give gifts to men, to gather his own elect, to make his…

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  18. 4. But as every fullness is not all fullness, so every fullness is not the fullness of the Godhead; therefore, to me it's as much as the elect are drawn to Christ as the choicest, the rarest among all. 2. So among all choice things and all relations, he is the first and most emi…

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  19. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Psalms 45:9

    This setting him at God's right hand is a token of special and highest favor. So kings whom they were most pleased with they did set at their right hands, as Solomon did his mother (1 Kings 2:19) and so Christ the church his queen (Psalm 45:9), and it was a favor which God never…

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  20. Moreover, let me add this, that although the Spirit rested on him here without measure in comparison of us; yet it may be safely said, that the Spirit in respect of his effects in gifts of grace and glory, rests more abundantly on him in heaven, than he did on earth, even in the…

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  21. And by having of God there, he means this much, 'You shall worship no other gods but me; worship me, and you have me; worship any other, and you have another god, and not me.' So have the Lord Jesus Christ by worshiping of him; and you have him fully (Psalm 45:10-11). He is the…

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  22. I prove it by these arguments. 1. Those things which are due to God as God, are due to him alone, and no creature without sacrilege can claim any part and fellowship in that worship and adoration, neither can it be given to any creature without idolatry: but now religious worshi…

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  23. When Paul says, verse 3, Began you in the spirit, etc., he teaches a divine instruction, that true godliness and religion stands in the spirit, that is, the grace of the heart, or in the exercises of the inner man, whether we respect the beginning, the middle, or the accomplishm…

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  24. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 45:10, 4, 13, 12

    This jealousy in the Ministers must teach all faithful servants of God, that they keep themselves as pure virgins for Christ, and set their hearts on nothing in the world, but on him. Therefore they must hunger after Christ: they must account all things dung for him: they must h…

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  25. Chapter 49

    from Commentary on Isaiah by John Calvin · cites Psalms 45:13

    Hereby we see that the Papists have great skill in discerning of the right ornaments of the Church, for they please themselves in nothing but crucifixes, paintings, images, stately buildings, gold, precious stones, and glorious vestments: that is to say, in baubles and puppets,…

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  26. Ruth was the mother of Christ's line; he came of her posterity; so the church is Christ's mother, as she is represented in Revelation 12. Ruth forsook all her natural relations, and her own country, the land of her nativity, and all her former possessions there, for the sake of…

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  27. Christ was a person of infinite majesty. It is he that is spoken of in Psalm 45:3: Gird your sword upon your thigh, O most mighty, in your glory and your majesty. It is he that is mighty, that rides on the heavens, and in his excellency on the sky.

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  28. Chapter 1

    from Exposition of the Song of Solomon by James Durham · cites Psalms 45:8, 2, 7, 1-2, 5, 13, 1

    Oh how happy and cheerful a life might a Believer have, if he did not sometimes mar his own comfort! All is most excellent which he has, his songs are so, for they have the most excellent subject, to wit, Christ (Psalm 45) and the most excellent grounds of rejoicing, and most so…

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  29. 2. To show that he is no rigid, nor severe censurer of a discouraged believer; no, my fair one (says he) even when she has many spots; Christ will raise no ill report on his own, whatever be their failings. 3. He presses it from the special relation he has to her, my love, and m…

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  30. The second word (which has in it another piece of their duty) is, go forth, and this is a help to the other: And (beside what has been hinted at in the former expression) it shows, it's not in every posture that they will take up Christ thus, but there is a necessity they must c…

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  31. 2. Love in him, owning that relation, and claiming thereby an interest in her. 3. A duty in her to own him as her husband, and to forsake all her lovers, that she go not a-whoring after any other, as a wife should cleave to her husband: It is the same with what is pressed (Psalm…

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  32. He shall not fail nor be discouraged; and, as in (Revelation 1:12) Christ's eternity is held forth by white hairs, so by black hairs is signified his continuing young, vigorous and flourishing (to say so) through all eternity; which serves much to the scope of commending Christ;…

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  33. Secondly, and especially, the Church as invisible, and the real believers who are members of the Church invisible; for, the scope here is to commend her graces; and if we consider the commendation preceding, and the proofs given, it will appear that they especially belong to her…

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  34. The word in the first language is, Na[illegible]ib, which signifies a bounteous prince, or, one of a princely disposition (Isaiah 32:5). It's given to the visible Church (Psalm 45:13): The King's daughter is all glorious within. For more full taking up of the meaning, consider,…

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  35. By companions here, are understood particular believers, members of the Church, called also brethren and companions (Psalm 122:8), and the brotherhood (1 Peter 2:17). So also (Psalm 45:14) and (Psalm 119:63), "I am a companion of all that fear you," etc. And this title is given…

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  36. The efficacy of grace, called drawing (John 6:44), taken from (chapter 1:4), etc. Christ in the parables called a King, or the King (which by way of eminence is applied to him, (Psalm 45:1-2)). Neither is the second objection of greater weight, to wit, that no proper name of God…

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  37. We will find all these parties in this Song, acting their several parts. First, The Bridegroom is Christ (John 3:24), called the one husband (2 Corinthians 11:2), for there is not another spiritual husband, to whom believers can be matched; He is the King's son, for whom the mar…

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  38. Gracious discourse makes us resemble Christ. His words were perfumed with holiness: grace was poured into his lips (Psalm 45:2). He spoke to the admiration of all: his hands wrought miracles, and his tongue spoke oracles (Luke 4:22).

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  39. "Thou shalt also suck the milk of the Gentiles, and shalt suck the breasts of kings." The great men of the world, and the rich merchants and others who have great wealth and influence, shall devote all to Christ and his church: Psalm 45:12. "The daughter of Tyre shall be there w…

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  40. It is called the hidden man of the heart, because the work of grace is a secret thing, and does not make a pompous show in the eye of the world; it is a mystery of godliness, a life that is hid with Christ in God, to whom secret things belong; therefore the saints are called his…

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  41. Fretting and vexing is the fruit of the weakness of women and children, but much below the strength of a man, especially of the new man, that is born from above. When our Lord Jesus is described in his majesty, riding prosperously, the glory he appears in is truth, and meekness,…

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  42. But the adorations given to Christ by the heavenly hosts speak of him as the Lamb (Revelation 5:8, 12, 13): blessing and glory — to him that sits upon the throne; they do not say, and to the Lion of the tribe of Judah, but to the Lamb; though he has a name given him above every…

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  43. Wind shaking the tree, makes it grow more steady. Thus the tribulations of the godly, and the persecutions they suffer, do oppose their graces, but because they cannot overcome them, they strengthen them: As we read Psalm 45. when the Church forsakes all, when she leaves her fat…

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  44. He gives eternal life to his elect: ruling them in the power of God (Micah 5:3) until he bring them to himself; and for his enemies! His arrows are sharp in their hearts (Psalm 45:5) he dips his vesture in their blood: Oh how glorious is he in his authority over his enemies? In…

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  45. The grace of Christ as mediator intended. Psalm 45:2. Song of Solomon 5:9.

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  46. The entertainment he makes for his saints, is a wedding supper (Matthew 22:3). The graces of his church, are the ornaments of his queen (Psalm 45:9-14). And the fellowship he has with his saints, is as that which those who are mutually beloved in a conjugal relation do hold (Son…

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  47. The terms of this covenant are at large set forth in Isaiah 53, summed up in Psalm 40:7-8, and Hebrews 10:8-10. Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to thi…

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  48. 2. Christ is as her champion to answer all challenges sent to her, as her advocate to plead and answer all the complaints that shall be made against her, as her surety to discharge all her debts: the Church being covert-baron under Christ, he is as her self, all in all for her,…

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  49. §. 26. Of the Mystery of Marriage. 4. Great is that mystery which is set forth by marriage, namely the sacred, spiritual, real, and inviolable union between Christ and his Church: which is excellently deciphered in Solomon's Song, and in (Psalm 45) and expressly noted (Ephesians…

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  50. 3. For the advice to the Queen, 1. It is mystically to be taken. 2. If it should be literally taken, it is to be taken as given to her after marriage, when she was out of her parents' government (Psalm 45:10). 3. It has relation to the law of marriage (Genesis 2:24), and implies…

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Psalms 46

28 passages from 21 books

Cited in A Body of Practical Divinity, A Token for Mourners, Christ Dying and Drawing Sinners to Himself + 18 more

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  1. The church in Ezekiel was compared to dry bones, but God made breath to enter into them, and they lived, (Ezekiel 37:10). The ship of the church may be tossed, because sin is in it, but it shall not be overwhelmed, because Christ is in it, (Psalm 46:5). Deus in medio.

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  2. Part

    from A Token for Mourners by John Flavel · cites Psalms 46:10

    And if the Lord has done it, it becomes you meekly to submit. Psalm 46:10: Be still and know that I am God. Man and man stand upon even ground, if your fellow creature does any thing that displeases you, you may not only inquire who did it, but why he did it?

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  3. Christ, as David his type, (Psalm 141:4) looked round about, but refuge failed him, no man cared for his soul; but there was a way of escape above him, it was a fair easy way to heaven. The church was in great danger and trouble of war and desolation, when she spoke to God, (Psa…

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  4. 5. Mortify therefore your members, that are on earth, fornication, uncleanness, etc. Beza, Piscator, and others think it probable that Christ uttered this prayer to his Father, in the Syriac tongue, because the Evangelist uses the word [illegible], to be lifted up from the earth…

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  5. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Psalms 46:5

    'He that hurts you,' says the Lord, 'hurts the apple of my eye' (Zechariah 2:8). He also testifies that he dwells in the midst of the Church (Psalm 46:5), so as none can assail it but he must bear the first brunt. He will then surely take vengeance of all the wrongs which the Ch…

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  6. Chapter 32

    from Commentary on Isaiah by John Calvin · cites Psalms 46:9

    In that he calls peace the effect of Justice, let us from there learn that wars proceed from God's wrath, which we set on fire by our rebellion, whereas peace on the contrary proceeds from his blessing. When therefore we see the enemies boil with rage, exalting themselves furiou…

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  7. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 46:5

    The two particles Chi, and Im, stand often for a double affirmation; but they are put here for expositives: we may also translate, For if, but I willingly retain that which is clearest. Well, the Prophet gives a reason why the Church which resembles a restless pavilion, is notwi…

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  8. And here we may behold a sign of true conversion, to wit, when we worship not a god of our own forging, but such a one as is acknowledged in the Church. This excellent title also which is given to the Church is not to be omitted, God is in you, for God is in the midst of it, bec…

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  9. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Psalms 46:2

    The mountains are very firm and strong; neither do earthquakes happen so often there as in open countries. The Lord then pronounces, that though these great and huge mountains should remove, or that heaven and earth should meet (Psalm 46:2), yet his covenant shall stand immovabl…

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  10. We must learn to rejoice in our weakness, and to content ourselves therewith; to the end we may depend upon the Lord for succor: so as the small and low waters be better pleasing to us than all the great and boisterous rivers of the Heathen: let us not therefore envy the greatne…

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  11. For when God is pleased to allay the tumults of war, he does not always soften the fierce minds of men, and mould them to obedience, but even while their rage continues, makes the arms to drop from their hands: And thus is fulfilled that declaration, He makes wars to cease to th…

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  12. Set before you the Soveraignty of God. Eye him as a Being infinitely superiour to you, at whose pleasure, you, and all you have is, Psalm 115:3 which is the most conclusive reason and argument of submission, Psalm 46:10 For if we, and all we have, proceeded from his Will, how eq…

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  13. Sermon 2

    from Eighteen Sermons by George Whitefield · cites Psalms 46:1-6

    (Psalm 46:1-6) God is our refuge and strength, a very present help in trouble; therefore will we not fear, though the earth be removed, and the mountains be carried into the midst of the sea, though the waters of it roar, and be troubled, though the mountains shake with the swel…

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  14. Yet I cannot admit this of Job's children: surely he who had bestowed so much care in their upbringing, and had them still under his eye, could not suspect them of degenerating so soon into such palpable idolatry. [in non-Latin alphabet] (Psalm 46:2). (2 Samuel 18:18). Secondly,…

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  15. The third qualification is in these words, Let us go up early to the vineyards: the similitude is continued, but this word early, is added, and it implies (as it's used in Scripture) 1. timeliness, so the women came to Christ's grave early (Luke 24:1) while it was dark. 2. Seaso…

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  16. Trust in him at all times, in the worst of times; when your danger is greatest, he will be your help and shield (Psalm 115:11). He will be your refuge under oppression, and present help in time of trouble (Psalm 46:1). He will be your rock and fortress, your high tower to defend…

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  17. "And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares and their spears into pruning-hooks: nation shall not lift up sword against nation, neither shall they learn war any more." So it is represented as if all instru…

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  18. The husbandman builds his house, where he makes his purchase, dwells upon his land, and frequently visits it; he knows, that such as dwell far from their lands are not far from loss. So does God; wherever he plants a church there does he fix his habitation, intending there to dw…

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  19. An Allusion to one that assays to roul some great stone against the Hill, which at last returns upon him, and crushes him to pieces. And the reason why it is thus firm and impregnable, is not from it self; for alas; so considered, it is weak, and obnoxious to ruine; but from the…

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  20. When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only. See also for this (Psalm 46:1-3). All outward distress to a mind thus at peace is but as the rattling of the hail…

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  21. This sure foundation is laid for us, that our souls may be established on it, and be as Mount Zion that cannot be removed. Such times may come, as will shake all other supports, but this holds out against all (Psalms 46:2): Though the earth be removed yet will not we fear. Thoug…

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  22. This is too great a word to be passed by in silence. God is often in Scripture stiled, Dominus exercituum, the Lord of Hosts, Psalm 46:11. Isaiah. 1:24.

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  23. God therefore by his just judgment moves wars, that he may restrain men, otherwise forgetful and abusing prosperity and prone to vices, and stir them to duty. But if on the contrary God wishes to give peace to the lands and grant rest to men, by his single breath alone he will r…

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  24. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 46:1

    If we were ripe for mercy, God is always ready, for he is a present help. Psalm 46:1. "God is our refuge and strength: a very present help in trouble." I come now to the second clause, his longing desire after it; saying, "When will you comfort me?"

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  25. Hebrews 10:2, 10, 21, 20. Psalm 46:1, 2. Psalm 138:7, 8. &c.

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  26. Neither yet have I forgotten what I said before, the remembrance whereof experience continually renews, that is, that faith is tossed with diverse doubtings, so that the minds of the godly are seldom quiet, or at least do not always enjoy a peaceable state: but with whatever eng…

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  27. We use not properly to do, or act words, but to speak words; but the holy Language makes man and all his noble acts but words, and would express that he is a creature of no great action, and can say more, than he can do: strong and mighty man is but a creature of words, he is a…

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  28. 25. Psalm 46:6. which are all the places, besides this, where the word is used; in all which it denotes, deprecation of Evil and Supplication for Grace, constantly in the plural Number to denote the Earnestness of Men. [illegible] these are properly Supplications for Grace and M…

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Psalms 47

9 passages from 9 books

Cited in A Body of Practical Divinity, A Saint Indeed, Commentary on Isaiah + 6 more

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  1. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 47:7, 8

    Matthew 6:10. Your kingdom come. A soul truly devoted to God, joins heartily in this petition, Adveniat Regnum tuum, Your kingdom come: In which words this great truth is implied, that God is a King; he who has a kingdom can be no less than a King (Psalm 47:7). God is King of al…

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  2. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 47:7

    Consider Christ first as the king and supreme Lord over the providential kingdom, and then as your head, husband, and friend, and you will quickly say, 'Return to your rest, O my soul.' This truth will make you cease trembling and fall to singing in the midst of dangers (Psalm 4…

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  3. Chapter 34

    from Commentary on Isaiah by John Calvin · cites Psalms 47:2

    His only blessing therefore [reconstructed: makes rich, and] that alone is it which upholds us in any estate or condition. For which cause it is said, that his hands built Jerusalem (Psalm 47:2). Now as touching that which Isaiah here threatens against the Idumeans, the holy Spi…

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  4. The greatness of God is a glorious and unsearchable mystery. The Lord most high is terrible; he is a great King over all the earth (Psalm 47:2). The condescension of the most high God to men is also a profound mystery.

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  5. But let him do what he will, subscribing to his wisdom and goodness, as Hezekiah (Isaiah 39:8), Good is the word of the Lord which you have spoken. Let him do what he will, for he will do what is best, and therefore if God should refer the matter to me, (says the meek and quiet…

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  6. To him be glory and dominion for ever. The living praises of God spring from much holy affection, and that affection springs from a divine light in the understanding; so says the Psalmist, sing praises with understanding, or you that have understanding (Psalm 47). It is a spirit…

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  7. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 47:7

    1. Not only with the tongue, but with the heart (Psalm 103:1): Praise the Lord, O my soul, and all that is within me, bless his holy name. Mark, not only with my tongue, with my glory, as he calls it, but with my soul: Formal speeches are but an empty prattle, which God regards…

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  8. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 47:4

    —Famaque post cineres major— 3 The godly are beloved of God, Psalm 47:4. The excellency of Jacob whom he loved: An holy heart, is the garden where God plants the flower of his love: God's love to his people is an ancient love, it bears date from eternity, Ephesians 1:4. He loves…

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  9. Ishmael, Esau, and such others, (I grant) fell from the adoption by their own fault and guiltiness: because there was a condition adjoined, that they should faithfully keep the covenant of God, which they falsely broke. But this was yet a singular benefit of God, that he vouchsa…

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Psalms 48

26 passages from 13 books

Cited in A Body of Practical Divinity, Christs Temptation and Transfiguration, Commentary on Isaiah + 10 more

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  1. If God be one, let all that profess him be one, of one mind, and one heart; this fulfills Christ's prayer, that they [reconstructed: all] may be one. 2. If there be but one God, let us labor to clear the title that this God is ours (Psalm 48:14). This God is our God.

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  2. I have seen his iniquities and I will heal him: Every failing does not break the marriage bond asunder: The disciples had great failings, they all forsook Christ and fled; but this did not break off their interest in God: Therefore says Christ at his ascension, Tell my disciples…

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  3. And then we know God aright, when we know him not only with a knowledge of speculation, but appropriation. (Psalm 48:14) This God is our God. This knowledge of God is the most sublime wisdom; therefore 'tis called 〈 in non-Latin alphabet 〉; wisdom from above (James 3:17).

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  4. 1. A sound knowledge of God: Take a view of his superlative excellencies; his holiness, his incomprehensible goodness. The angels know God better than we, therefore they sanctify his name, and sing Hallelujahs to him; and let us labor to know him to be our God (Psalm 48:14). Thi…

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  5. When men run to sinful shifts, is it not because they do not believe there is a God, or that he is all-sufficient? 2. Seeing there is a God, let us labor to get an interest in him (Psalm 48:14): "This God is our God." Two things will comfort us, deity and propriety: since the fa…

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  6. Thoughts are as travelers; most of David's thoughts traveled Heaven's road (Psalm 139:17). Are our minds [reconstructed: heavenized] (Psalm 48:12). Walk about Zion, tell the towers thereof, mark you well her bulwarks: do we walk into the heavenly mount, and see what a glorious s…

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  7. Grace teaches self-denial, and we can never submit our will till we deny it. 4. Means: let us labor to have our covenant interest cleared, to know that God is our God (Psalm 48:14). This God is our God; he whose faith does flourish into assurance, that can say, God is his, will…

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  8. 1. Branch. If there be such a glorious kingdom coming, then you who have any good hope through grace that you are the heirs of this kingdom, let me exhort you to six things. 1. Often take a prospect of this heavenly kingdom, climb up the celestial mount, take a turn as it were i…

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  9. Oh how low should we lie before this great God (Genesis 18:27): Who am I that am but dust and ashes, that I should speak to God. 3. That we must not please ourselves with the performance of ordinary service to him, but we should raise it to an eminent degree of worship and adora…

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  10. For however he made these discourses after the ordinary manner of men, that he was able to conquer the Jews, yet because he despised the help of God, under which they sheltered themselves, as he had often heard tell, it was as much as if he had conspired to overthrow the heavens…

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  11. Job. 13:1 having loved his own which were in the world he loved them unto the end: for this God is our God for ever and ever, he will be our guide even unto death. Psalm 48:14 Did he love me in my youth, and will he cast me off in my decrepit age? O God, (says the Psalmist) you…

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  12. Through your name, that is, through you: through you and through your name are the same. So (Psalm 48:10), According to your name so is your praise, that is, you are praised like yourself, as you are in yourself, so you are or ought to be praised by your people, the name is put…

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  13. I can do all things through Christ, who strengthens me. Of this thing speaks Psalm 48 on this wise: He shall speak good of you, so long as you do him good. As though he would say: He seeks his, and not yours.

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  14. Thus the spiritual beauty of holiness in believers (Psalm 110:3) is set out as having in it so much loveliness as may commend it, and make it desirable and acceptable to others. 2. She is comely as Jerusalem: this was the head city of Judah, beautiful for situation, and the joy…

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  15. When we know him to be our God, then we draw near to him. The spouse, by virtue of the conjugal union, draws near to her husband (Psalm 48:14): This God is our God. Let us beg the Holy Spirit.

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  16. By nature we have Quick-silver Hearts which cannot be made to fix on God, but by love. 4. If you would think often on God, get an interest in him, Psalm 48:14. This God is our God.

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  17. But God being our God we are freed from the Clamors of this hellish Fury: Conscience sprinkled with Christs blood speaks Peace; a good Conscience like the Bee gives Hony; it is like the Golden pot which had Manna in it, 2 Corinthians 1:12. 6. If God says to us ye are mine, we sh…

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  18. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 48:14

    And the Lord has undertaken to guide us (Isaiah 58:11). The Lord shall guide you continually. And (Psalm 48:14). He will be our guide even to death. And (Psalm 73:24). You shall guide me by your counsel, and afterwards receive me to your glory.

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  19. Sermon 50

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 48:14

    (1.) Consider how equal it is that our duty should last so long as we would have God's blessings last, that one part should answer another. We would have God bless us to the end, therefore we must serve and obey him to the end (Psalm 48:14). For this God is our God for ever and…

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  20. Sermon 6

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 48:14

    The Uses. Well then, give the Lord this honor of being your continual guide (Psalm 48:14): For this God is our God for ever and ever, he will be our guide even to death. You do not own him as a God unless you make him your guide (Psalm 73:24): You shall guide me with your counse…

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  21. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 48:7

    This is another benefit we get by keeping God's precepts. They go from strength to strength (Psalm 48:7). As they that went to the feast at Jerusalem, they went from troop to troop, so they are brought forward in their way to heaven: God that punishes sin with sin, rewards also…

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  22. Sermon 93

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 48:14

    He is an eternal God that orders and guides all things, that he may bring them to their eternal felicity, and will in time admit them into it. (Psalm 48:14) For this God is our God, for ever and ever: and he will be our guide even to death. After death he will be their God still…

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  23. Therefore [illegible] should take them, use them as your own — they are [illegible] in the testament of [illegible] and bequeathed [illegible] you. When you read what God has done for Zion (Psalm 48), in those glorious [illegible], [illegible], deliverances, mercies [illegible]…

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  24. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 48:14

    A carnal spirit rejoices because he can say this house is his, this estate is his. But a gracious spirit rejoices because he can say this God is his (Psalm 48:14): For this God is our God forever and ever. The ground of a Christian's joy is glorious; he rejoices in that he is an…

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  25. Chapter 2

    from The Beatitudes by Thomas Watson · cites Psalms 48:14

    Well may the Apostle call them foolish and hurtful lusts (1 Timothy 6:9), because every lust does what in it lies to cut off the entail of mercy, and block up the way to happiness; every sin may be compared to the flaming sword, which keeps the heavenly paradise that the sinner…

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  26. 2. You are to consider in your entering into this covenant with God in Christ, that it is not a transaction for the present only you are about, but for your whole life. This God is to be your God, forever and ever, your God, and your guide even to the death (Psalm 48:14). You ar…

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Psalms 49

49 passages from 31 books

Cited in A Body of Practical Divinity, A Saint Indeed, Christ Crucified - 72 Sermons on Isaiah 53 + 28 more

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  1. So that hence I conclude Adam fell the very day of his creation, because he had not yet tasted the Tree of Life, that tree that was most in his eye, and had such delicious fruit growing upon it. 3 Argument from (Psalm 49:12). Man being in honor, abides not. The Rabbins read it t…

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  2. This condition was Adam in when God entered into covenant with him. But this did not long continue; man being in honor abides not (Psalm 49, last verse), lodged not for a night; his teeth watered at the apple, and ever since it has made our eyes water. 3. Learn from Adam's fall,…

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  3. 5. Sin is a debasing thing, it degrades us of our honor (Daniel 11:25). In those days shall stand up a vile person; this was spoken of Antiochus Epiphanes who was a king, and his name signifies illustrious, but sin had made him vile; sin blots a man's name, nothing so turns a ma…

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  4. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 49:14

    Why are you afraid, O saint, that this sickness may be your death — as long as you know that the death of Christ is the death of death? Indeed, if you were to die in your sins — as John 8:21 — if death as a king reigned over you — Romans 5:14 — if it could feed upon you as the l…

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  5. Therefore we say that his sufferings were a condign and proportionable satisfaction to justice for those whose debt he paid; by this, justice is completely and gloriously satisfied. Secondly, we said that it was fitting that he should pay all that he paid, and so it is, if we co…

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  6. All the preaching that you hear daily if it be not now laid to heart, it shall be most terrible and dreadful to you one day; and the peace that you now have shall end in red war and great bitterness. 3. It reproves folks' exceeding great unwatchfulness and their trusting to thei…

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  7. The most powerful wicked man cannot prevail over it, nor is he able to resist and withstand it; those who conquer most of the world are constrained at length to be content with some few feet of ground, and their bodies are turned into dust. Job in the third chapter of his book s…

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  8. When Christ, the Father, heaven, are tied to the furthest end of all our actions, we are above ourselves. But we differ little in our aims from beasts, when the intention rises no higher than this side of clay and time (Psalm 49:11). That our houses may continue (Isaiah 5:8).

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  9. David speaks in the name of Christ (Psalm 22:29), it is the speech of our Savior, or of David in his name, No man can keep alive his own soul. It is beyond the power of the creature to keep alive his own soul, no not so much as natural life (Psalm 49:7-9). No man can give a rans…

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  10. But the devil's way is to lift them up to the clouds, that he may bring them down to the lowest pit of destruction. Adam in conceit must be like God, that indeed he may be like the beasts that perish (Psalm 49:20): Man that is in honor, and understands not, is like the beasts th…

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  11. Either he gives not what he promised, as he promised our first parents to be as gods (Genesis 3:5): "You shall be as gods." And what ensued (Psalm 49:12): man that is in honor and understands not is like the beasts that perish, degraded to the beasts, as the brutish and bestial…

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  12. This is an amplification of the former doctrine: for in this verse he shows, that even princes shall be so wholly plucked up and rooted out, that not one glimpse of their glory shall ever be discerned; even as if it had never been at all. While they are in honor (Psalm 49), a ma…

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  13. Now as if he had had the thing before his eyes, he uses a particle demonstrative, Behold, or lo, they shall wax old as does a garment, the moth shall consume them. The Psalmist uses the like similitude, when he compares the men of this world with the children of God, (Psalm 49).…

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  14. If the fear of God is extinguished by the dread of men, is it not evident that we pay greater deference to them than to God himself? Hence it follows, that when we have abandoned the heavenly and eternal life, we reserve nothing more for ourselves than to be like the beasts that…

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  15. To find the life means here to possess it, or to have it in safe keeping. Those who are excessively desirous of an earthly life, take pains to guard themselves against every kind of danger, and flatter themselves with unfounded confidence, as if they were looking well to themsel…

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  16. These, like the old logs and small spray, are preparing for the fire of Hell, where they must burn together. Of such Children, that Scripture, Psalm 49:19 will one day be verified, except they repent, They shall go to the generation of their fathers, where they shall not see lig…

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  17. The Lord is my Shepherd and feeder. And by a metaphor it is translated, for a friend: because friends do usually feed together, eat and converse together; So David describes a friend (Psalm 49:9). My familiar friend that did eat of my bread.

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  18. Draw therefore back, good brethren and sisters your straying steps and turn them in the ways of the LORD, yielding you rather to him and his word: for you have more assurance to be heard when you call to him, if you so do, than you have of following man's voice. David says (Psal…

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  19. 2. The day of his glorious appearing, commonly called the great day; and in a singular way called here the day, because it has no night of interruption following thereupon, and because it goes as far beyond what believers possess now, as day exceeds the night. Therefore it is ca…

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  20. Therefore the bride is called from it, and commanded to look over it, even at its height, and to leave it to the men of the world, whose portion properly these heights and excellencies are, for they have not another to enjoy or look after. By lions and leopards, we understand co…

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  21. In Scripture, and by analogy, they are made use of to signify these two. 1. A man's way in the series of his carriage and deportment, as ordinarily his life is called a walk: so, (Ecclesiastes 5:1) Take heed to your feet, that is, to your carriage; hence the iniquities of the he…

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  22. 2. The part commended is, the feet, by which a believer's walk and conversation, as grace shines in it, is understood, as we may see frequently (Psalm 119:59, 101, 105). So likewise shedding of blood, or other defiling sins, such as leave soul prints upon a man's conversation be…

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  23. The serious meditation of this would, 1. Keep us from being so deceived by the world. We are ready to set up our rest here (Psalm 49:11): Their inward thought is that their houses shall continue for ever. We are apt to think that our mountain stands strong.

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  24. Assure yourselves (Christians) there is a day of recompenses for the controversy of Zion coming (Isaiah 34:8), and it is at hand; behold the judge stands before the door (James 5:9). Then vice and wickedness which now appear so daring, so threatening, will be effectually and irr…

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  25. And therefore do not think it much that I press this argument, because it is ordinary: all that perish, perish because they set their hearts upon that which is for a season: and therefore though the knowledge of this in some general notion be ordinary, yet the truth is, to know…

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  26. If the Wisdom of God do thus triumph and glorifie itself in the Distresses of the Saints, then why should I fear in the day of evil! Psalm 49:4. Why does my heart faint at the foresight and apprehension of approaching trouble? Fear none of those things that you shalt suffer, O m…

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  27. After this they inquire, as Micah 6:6-7: will any manner of sacrifices — though appointed of God, as burnt offerings and calves of a year old; though very costly, thousands of rams and ten thousands of rivers of oil; though dreadful and against nature, as giving one's children t…

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  28. Many great and powerful persons in these days that overtopped Noah (no doubt) in outward respects, as in their stature, the proud giants, and they begot children, mighty men of old, men of renown, as the text has it: and yet as themselves perished in the flood, their names are d…

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  29. So though now Gods People are low and despised, and the Wicked Insult over them, yet when the Critical-day comes, there shall be a final Separation made between the Righteous and the Wicked: the one shall be Dignified, the other Damned, Matthew 25:46. Be encouraged therefore, O…

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  30. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 49:13

    Many times we are doctrinally right in point of blessedness; but not practically: we content ourselves with the mere notion, but are not brought under the power of these truths; that is the work of the Spirit. It is easy to prove that it is the beast's happiness to enjoy pleasur…

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  31. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 49:14

    Again, if cripples mock us for going upright, let us pity them. The judgment of wicked men is depraved, not to be stood upon; and this contempt one day will be cast upon themselves (Psalm 49:14). The upright shall have dominion over them in the morning.

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  32. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 49:14

    The wicked shall be reckoned with, called to an account by Christ (Jude 14:15): The Lord comes with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them, of all their ungodly deeds which they have ungodlily committed, and of a…

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  33. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 49:20, 11

    All their business and bustle is to have their wills and pleasure for a little while, as if they had neither hopes nor fears of any greater things hereafter. (Psalm 49:20) Man that is in honor, and void of understanding, is as the beast that perishes, because he merely inclines…

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  34. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 49:12

    The first birth gave us the natural faculty, the second the grace, or those divine qualities which were lost by Adam's sin: better never been born, unless born again; better be a beast than a man, if the Lord give us not the knowledge of himself in Christ. The beasts when they d…

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  35. 1 Sinful man is like the beast in ignorance and stupidity (Psalm 73:22). So foolish was I and ignorant, as a beast before you (Psalm 49:20). Man (though a man in honor) that understands not, is like the beast that perishes, of no more value nor honor, though he sit at the upper…

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  36. The proud helpers do stoop under him (Job 9:13) — the helpers of pride, so it is; man is apt to be very proud, and has helpers of pride; and it is observable, that the word we read, pride, signifies strength also, to denote that man is very apt to be proud of his strength; but a…

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  37. None can put our sins to death, but he that died for our sins. Do not think to compound with God; if all the riches of the world were yours to give, and you would give them all, it must cost more than so to have your soul justified and saved (Psalm 49:9). If all the men of the w…

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  38. Instruction. We may here see, how great and [illegible] a work it is, to obtain the least spiritual good that appertains to the everlasting welfare of our souls, were it but the guilt of the least sin that should be removed, were it but the power of the least [illegible] that sh…

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  39. Sin has not only taken off our cloth of gold, but has put upon us filthy garments (Zechariah 3:3). God made us after his likeness (Genesis 1:26), but sin has made us like the beasts that perish (Psalm 49, last verse). We are all become brutish in our affections.

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  40. I have lain in wait for my own blood, I have twisted the cord of my own damnation. While he lived, he blessed himself; oh how happy am I, how does providence smile upon me! (Psalm 49:18). Though while he lived he blessed his soul, yet when this sentence is passed, he is the firs…

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  41. Usually here, all the land goes to the heir, the younger are put off with small portions: In heaven, all the saints are heirs; the youngest believer is an heir, and God has land enough to give to all his heirs: All the angels and archangels have their portion paid out; yet a bel…

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  42. We may hence learn, such come nearest to the nature of these pure and heavenly Spirits, who have eyes within to see what they are, and their blackness of face and feet, when they compare themselves either with the Holy God, or his Holy Law. 2. The carnal man is a beast (Psalm 49…

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  43. And this is so much the more dangerous, that the prejudice and blindness of self-love, does more strongly persuade self-godliness than any godliness of the world, and begets a more strongly rooted and fixed habit of believing self-godliness, than Ministers the godliest of them,…

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  44. May not this make us ashamed to think that many of our sins are committed [illegible][illegible] with the old Serpent. 6. Sin like Cyrcies inchanting cup, turns men into beasts, and is not that matter of shame? (Psalms 49:12). Sinners are compared to Foxes, (Luke 13:32).

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  45. The exigencies of the outward man they may supply; but the greatest abundance of them can never quiet a troubled conscience, nor appease an angry God, nor remove the condemning guilt of the least sin. No, the redemption of the soul is precious — more precious than to be purchase…

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  46. When men rise in a morning, they begin to foretell with much pleasure, what carnal pleasures they have the promise of that day or week, as to go to such company, and there be merry; to go such a pleasant journey, enjoy satisfaction in such a lust, hear such news, etc. And thus a…

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  47. The Christian's Charge

    from The Way of Life by John Cotton · cites Psalms 49:5, 18

    First, from the curse of the law (Galatians 3:10). Notable is that speech of David (Psalm 49:5): Why should I fear in the day of evil, when the iniquity of my heels follow me? Why should he not fear, when his sins follow him, and are ready to triumph over him?

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  48. The Vanity of the Creature

    from Three Treatises by Edward Reynolds · cites Psalms 49:6, 17, 11

    And therefore this should reach all those upon whom the Lord has bestowed a greater portion of this opinionative felicity, I mean, of money, honor, reputation, or the like. First, not to trust in uncertain riches, not to rely upon a foundation of their own laying for matter of s…

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  49. The third work of this commandment is to call upon the name of God in all tribulations, for by this God judges his name to be hallowed, magnified, and worshipped, if we name him and call upon him in persecution and necessity. And to be short, this is the very cause why he does n…

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Psalms 50

50 passages from 22 books · showing the first 50 of 76

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ Crucified - 72 Sermons on Isaiah 53 + 19 more

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  1. Some can contend earnestly for trifles and ceremonies, but not for the truth: we should count him indiscreet that should contend more for a picture than for his land of inheritance, a box of counters, than for his box of evidences. 11. We glorify God by praising of him; doxology…

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  2. 2. His truth. God has made promises to his people, when they are under great pressures to deliver them, and his truth is engaged in his promise (Psalm 50:15): Call upon me in the day of trouble, I will deliver you. (Job 5:19) He shall deliver you in six troubles, and in seven.

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  3. Resp. 1. We take God's name in vain, when we speak slightly and irreverently of his name (Deuteronomy 28:58): That you may fear this glorious and fearful name, the Lord your God. David speaks of God with reverence (Psalm 50:1): The Lord, even the most mighty God. (Psalm 83:18):…

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  4. The thoughts of God's eternity would make us have high, adoring thoughts of God. We are apt to have mean, irreverent thoughts of him (Psalm 50:21): You thought I was such a one as yourself; weak and mortal. But if we would think of God's eternity, when all power ceases, he is Ki…

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  5. A gracious heart censures himself, and has charitable thoughts of others; the hypocrite on the contrary. 6. The evil tongue is the slanderous tongue (Psalm 50:20): "You sit and slander your own mother's son." Slandering is when we speak to the prejudice of another, and speak tha…

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  6. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 50:23, 21

    2. We show our honor to our Heavenly Father by doing all we can to exalt God, and make his excellencies shine forth; though we cannot lift up God higher in Heaven, yet we may lift him higher in our hearts, and in the esteem of others. When we speak well of God, set forth his ren…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 50:20

    Second Branch. 2. It reproves those who make no conscience of slandering others; they come under the breach of this Commandment. Psalm 50:20: You sit and slander your own mother's son. Jeremiah 20:10: Report, say they, and we will report.

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  8. If it be so terrible to hear the lion roar, what is it when he begins to tear his prey? Psalm 50:22: "Consider this, you that forget God, lest I tear you in pieces." O that men would think of this, who go on in sin!

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  9. 1. There is no denying the debt — other debts men may deny, if money be not paid before witness, or if the creditor lose the bond, the debtor may say he owes him nothing; but there is no denying this debt of sin. If we say we have no sin, God can prove the debt (Psalms 50:21): I…

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  10. His blessings bestowed are legacies, not debts. Praise is a glorifying of God (Psalm 50:23), and will not you cheerfully pay this peppercorn? Will you not do it constantly (Psalm 146:2)?

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  11. Second, consider the ineffectualness of all other things to satisfy justice, though we would multiply offerings — what cares God for these? All the beasts on the mountains are his, he delights not in the blood of bulls and goats, as it is (Psalm 50). Thousands of rams, and ten t…

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  12. (Romans 12:2; Romans 13:14; and 1 Thessalonians 5:17): pray without ceasing. (Psalm 50:15): Call upon me. (Matthew 26:41): Watch and pray.

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  13. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Psalms 50:5

    1 John 5:12. He that has the Son, has life, and he that has not the Son, has not life. We now come to speak of the third way of having Christ, and that is by way of covenant (Isaiah 49:8): I will give you for a covenant of the people, to establish the earth, to cause to inherit…

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  14. 1. Partly because like does best sort with like, friendship is founded in suitableness, and maintained by it, eadem velle & nolle, to will and nill the same things breeds a harmony of minds; the godly will have special love to the godly, and they that fear God will be companions…

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  15. 2. Providence, whether in his way of mercy or judgment. Mercy: what a majestic description of God is there (Psalm 50:1-5), yet there his presence in his Church is described. The drift of the Psalm is, to set forth God's power and majesty when he comes to call the Gentiles, and t…

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  16. For albeit in regard of the reproof itself, it be not greatly material, yet it is not so expedient, nor so profitable in regard of the reprover, 1. because he seems unworthy to reprove another, who is to be reproved himself, being as deep in fault as any: 2. because it will be t…

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  17. Wherein he shows, that all the observation of the ceremonies did depend upon the word; and that they are vain and unprofitable, if they be separated from it, even as if one should divide the soul from the body. Hereunto also belongs the argument of Psalm 50: Will I eat the flesh…

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  18. The like end are all reprobates to look for; namely, to be sacrificed by the hands of those that are as wicked as themselves. Some take the word Abbirim, for Strong: I had rather follow them which translate it Bulls, it being so taken (Psalm 50). Albeit by Bulls here, under a fi…

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  19. Chapter 56

    from Commentary on Isaiah by John Calvin · cites Psalms 50:15

    For those do but glory in vain who hold a place therein, and yet make little or no account of prayers, nor of true invocation. In what place whatever we be then, let us beware we despise not this exercise of faith, seeing it sufficiently appears by the words of our Prophet, that…

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  20. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 50:21

    The Prophet blames the Jews for thus abusing the patience and long-suffering of God: which notwithstanding should have softened their hearts (Romans 2:4). But such is man's malice, that he thereby emboldens himself in sinning: and thinks he has good leave to do whatever he pleas…

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  21. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 50:10

    Now he speaks expressly of his making of them, to teach men that he has no need of this external service. As in (Psalm 50:10) he protests that all beasts are his creatures, and by right belong to him: and yet (forsooth) the Jews would needs pacify him by sacrificing of them. But…

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  22. In a word, the first thing necessary for believers is, to be able to rejoice that they have their salvation in God. The next ought to follow, that, having experienced God to be a kind Father, they may "offer to him thanksgiving," (Psalm 50:14.) The Greek word σωτὴρ, Savior, has…

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  23. That is to say: Nature has three parts, namely: the spirit, the soul, and the body, and all three may altogether, be either good or bad, and is then called the spirit and the flesh, of which we will not speak at this time. The first part (that is) the spirit, is the most excelle…

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  24. And thus to have her vineyard before her, signifies watchfulness and tenderness, as those who have their eye always on their orchard or vineyard. And it does import, 1. Watchfulness, as has been said. 2. Diligence and carefulness, so it's opposed to the hiding of the talent (Luk…

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  25. Now here first, certain it is, that God is the great Lord and proprietor both of heaven and earth, and of all things in them (Psalm 24:1): The earth is the Lord's, and the fullness thereof. And (Psalm 50:10): Every beast of the forest is mine, and the cattle upon a thousand hill…

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  26. Secondly, whoever puts his trust and confidence in any creature more than in God, is guilty of this inward heart-idolatry; as when we depend upon interest, or power, or policy for our safeguard and success, more than on that God, who is able both with and without created helps a…

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  27. I answer briefly: to take the name of God is no other than to make use of it, either as the object of our thoughts, or the subject of our discourses: and so we find this phrase used, (Psalm 16:4) "I will not take up their names into my lips." And (Psalm 50:16) "What have you to…

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  28. The King of glory against whom you have rebelled, and who could crush you so easily without any injury to himself, is not only willing to lay aside his anger, but also entreats you to accept of reconciliation; heartily embrace Jesus Christ upon his own terms, and the work will b…

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  29. That the blasphemers and scoffers of these last days are not instantly struck dumb, struck dead. That he who has so much said against him, yet does himself keep silence (Psalm 50:12), and does not answer all these reproaches and contradictions (as he easily could) in thunder and…

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  30. Again, All my springs; all the comforts of my heart, and that good and joy my spirit receives, and all the graces of the Spirit that I have, and all the quickning and strengthning I have, is communicated to me this way. And upon this ground, the Church is called the very perfect…

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  31. If the wrath of a King be like the roaring of a Lion, then what is the Almighties wrath! which is burning wrath, Job 19. 11. Tearing wrath, Psalm 50:22. Surprizing wrath, Job 20. 23. And abiding wrath, Job 3. 36.

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  32. How much more holds that answer now, that was given even in those times (Micah 6:6), With what shall I come before the Lord, etc. you need not all that trouble and expense, it is at hand that God requires most of all, namely, to do justly, and to love mercy, and to walk humbly w…

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  33. This pest is still killing some almost in all companies, many wounded as it is said of the strange woman (Proverbs 7), and they convey it under fair prefacing of commendation, so giving them poison in wine, both that it may pass the better, and penetrate the more. This is a grea…

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  34. Certainly, those that have any thing of experience of the spiritual life, cannot be ignorant of Satan's enterprises. Well then, we had need go to God to deliver us from evil: for outward evils, for the protection of his providence; for these God has undertaken (Psalm 50:15): Cal…

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  35. The reasons why we are to mingle praises and thanksgiving with our requests, are these; 1. Because this complies more with the great end of worship; which is not so much the relief of man, as the honor of God; therefore we should not only intend the supply of our necessities, fo…

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  36. Still that God may be glorified in every condition. When we ask deliverance from evil: (Psalm 50:15) Call upon me in the day of trouble; I will deliver you, and you shall glorify me. So that the glory of God, in all requests that we make to him, like oil, still swims on the top,…

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  37. 3. Their errors in worship were many. Here our Lord takes notice but of one, that they thought to be heard for their much speaking; and there the original mistake of the heathens (and that which comprises all the rest) was this, a transformation, or changing of God into the like…

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  38. 1. I'll mention the first, to gather the saints together, to draw all his scattered people into one holy body and communion. Psalm 50:5: Gather my saints together to me, those that have made a covenant with me by sacrifice. Now they are scattered up and down, as God has service…

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  39. Were peoples hearts more humble, their Tongues would be more charitable. 'Tis the sign of an Hypocrite to censure others and commend himself. 2. They speak one of another in slandering: Psalm 50:20. You sittest and slanderest your own Mothers son.

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  40. As the Lord said to Eliphaz, Job 42:7. Ye have not spoken of me the thing that is right; so some think of God, but they do not think of him the thing that is right. 1. They have Low unworthy Thoughts of God, they Fancy God to be like themselves, Psalm 50:21. Men think God is as…

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  41. In which words it appears that Saul still retained certain vestiges of religion, since when he was pressed by powerful enemies, of whom he was afraid, he knew that he must flee to God, which is some sign of piety. You might say, then, that Saul was truly pious, since the invocat…

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  42. And in Isaiah: 'He who slaughters an ox is like one who kills a man; he who sacrifices a sheep is like one who breaks a dog's neck; he who presents an offering is like one who offers swine's blood; he who remembers incense is like one who blesses an idol. All these things they h…

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  43. Sacred Scripture is accustomed to speak in this way, so that it indicates that God is to be invoked by us with that confidence with which we offer the worship due him, and that we acknowledge him as he has revealed himself to us. Thus in Psalm 50 God commands himself to be invok…

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  44. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:15

    Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Psalm 50:15) Call upon me in the day of trouble, I will deliver you, and you will glorify me. Open your case before the Lord.

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  45. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:15

    To quicken you to this, know, 1. If you observe not his answer, God loses a great deal of honor and praise; for it is said, (Psalm 50:15) Call upon me in time of trouble, and I will deliver you, and you shall glorify me. Every answer of prayer makes for the glory of God: and (Co…

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  46. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:15

    The more clear is your claim when you trust yourselves with him; he is a merciful God, and his word says he will take care for them that fear him. 4. All this trust must be set to work in prayer, so does David and so says the word (Psalm 50:15). Call upon me in the day of troubl…

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  47. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:21

    1. It is a dishonor to God, and they are sensible of that as well as a misery to themselves: it is a dishonor to his power, as if he could not help, to his love as if he would not, to his truth as if he would fail in the needful time, or were fickle and inconstant, as if he woul…

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  48. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:16-17, 16

    4. With sincerity without dissimulation and guile, profession without answerable duty is like leaves without fruit, words must come from the heart, to be talking of God when they lie under the guilt of known sins (James 2:16). If one says to the poor, Depart in peace, be warmed…

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  49. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:16-17

    Have many good words, their voice Jacob's, but their hands Esau's. (Psalm 50:16-17) "What have you to do to declare my statutes, or to take my covenant in your mouth, since you hate instruction, and cast my words behind you?" It pertains not to you to profess religion, since you…

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  50. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 50:22

    Some deny God, but most forget him; they cast away the knowledge of God out of their minds. So (Psalm 50:22): Consider this, all you that forget God: that is the description of the wicked. So it is the charge upon Israel as their great sin, and cause of their defection (Deuteron…

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Psalms 51

50 passages from 18 books · showing the first 50 of 143

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 15 more

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  1. 3. If you would have assurance, cherish the Holy Spirit of God. When David would have assurance, he prays, Take not away your Spirit from me (Psalm 51:11). He knew it was the Spirit only that could make him hear the voice of joy: The Spirit is [〈 in non-Latin alphabet 〉], the Co…

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  2. 2. God lets men go on in sin and prosper, that he may leave them more inexcusable, (Revelation 2:21) I gave her space to repent of her fornication. God adjourns the sessions, spins out his mercies toward sinners, and if they repent not, his patience will be a witness against the…

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  3. Is your heart hard, he can with a word create softness. Is it unclean, he can create purity; Create in me a clean heart, O God (Psalm 51:10). Is the church of God low, he can create Jerusalem a praise (Isaiah 65:18).

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  4. Then follows that dismal sentence (Matthew 25:41): Ite Maledicti, Depart from me you cursed into everlasting fire, prepared for the devil and his angels. He that said to God, Depart from me (Job 21:14), and to religion, Depart from me, must now hear that word pronounced from his…

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  5. The Word is a glass to show us our spots, and Christ's blood is a fountain to wash them away. 2. Pray for a holy heart (Psalm 51:10). Create in me a clean heart, O God.

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  6. O be upright! Be what you seem to be: God loves plainness of heart (Psalm 51:6). The plainer the diamond is, the more it sparkles: the plainer the heart is, the more it sparkles in God's eye.

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  7. Not only is the guilt of Adam's sin imputed to us, but the pravity and corruption of his nature is derived to us, as poison is carried from the fountain to the cistern. This is that which we call original sin; (Psalms 51:5). In sin did my mother conceive me. Adam's leprosy cleav…

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  8. When David presumed upon God's paternal affection, and began to wax wanton under mercy, God made him pay dear for it, he withdrew the sense of his love; and though he had the heart of a Father, yet he had the look of an enemy. David prayed, Cause [reconstructed: me] to hear the…

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  9. It is called the adorning the hidden man of the heart (1 Peter 3:4). The dew wets the leaf, the sap is hid in the root; the religion of some consists only in externals, but Sanctification is deeply rooted in the soul (Psalm 51:6): In the hidden part you will make me to know wisd…

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  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 51:14

    This sin of blood lay heavy on David's conscience. Though he had sinned by adultery, yet that he cried out of most was this crimson sin of blood (Psalm 51:14). Deliver me from blood-guiltiness, O God.

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  11. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 51:10

    A soul steeped in the brinish tears of repentance, and bathed in the blood of Christ, is made pure. (2.) Pray much for pureness of soul (Psalm 51:10). Create in me a clean heart, O God.

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  12. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 51:5, 17

    Second, a natural man cannot perfectly keep all God's commandments, because he is so interlarded with sin. He is born in sin (Psalm 51:5; Job 15:16) — he drinks iniquity as water. All the imagination of his thoughts are evil, and only evil (Genesis 6:5).

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  13. (Ephesians 2:4): Rich in mercy. (Psalm 51:1): Multitude of mercies. The vial of wrath does but drop, but the fountain of mercy runs.

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  14. The sincere Christian may fall short of some degrees of grace, but he never falls short of the Kingdom; God will pass by many failings where the heart is right (Numbers 23:21). True gold, though it be light, has grains of allowance (Psalm 51:6). You desire truth in the inward pa…

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  15. Use 5: Comfort to the People of God

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 51:1, 3, 4, 8, 14, 17, 11

    If we are members of the body mystical, we cannot but have a sympathy with others in their wants, and this sympathy sets us a praying for them. David had a public spirit in prayer (Psalm 125:4): Do good, O Lord, to those that be good: though he begins the psalm with prayer for h…

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  16. And in Job 33:23, to raise up one whose soul draws near the grave is said to be the work of 'one among a thousand' — which is easily granted if you consider the danger of such distress. In Scripture it is called the breaking of bones (Psalm 51), because the strength of a man's s…

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  17. As it is likely David did in the case of his murder of Uriah: he had done it so cunningly that he thought he could clear himself and wash his hands of it, for it was but 'the chance of war,' he said, that cut him off — 'The sword devours one as well as another' — and so he excus…

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  18. There is much guile and falseness of heart, which in those disturbances (when our consciences do boil within us and are stirred and heated to the bottom) does like the scum come up and float aloft. Thus in David, when he was under the rod for his sin of murder, as the guilt of h…

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  19. So it is easily found out; you will find your sin to be the thorn in your foot, the stone in your shoe, that grated and vexed you. David knew in Psalm 51 what it was for which God broke his bones, for his very sin was the instrumental cause itself of God's executing it upon him.…

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  20. Thus David in Psalm 38:18, being in great distress (verses 2-5): 'I will declare my iniquity and be sorry for my sin' — and he makes it an argument to God to pardon him. When his bones were broken (Psalm 51): 'Cleanse me from my sin' (verse 2), 'for I acknowledge my transgressio…

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  21. You have seen the wonders of God in the deep; now that you are ashore, tell men of the rocks and shoals and storms they are likely to meet with in such and such courses — of uncleanness, worldliness, and the like. David says that when he should have his broken bones healed again…

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  22. Surely, he felt in himself this original sin, which did straiten his good affections, so as he could not put them forth so much as he would toward the Law of God. And when he says, Psalm 51.12, Stablish me oh Lord by thy free spirit; he would give us to understand, that by origi…

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  23. A soul enriched with the treasures of grace, may yet be in the dark of desertion, and so tossed as to think it shall be cast away in the storm. David in a state of disconsolacy prays, Take not away thy holy Spirit from me, Psalm 51.11. He doth not pray, saith Austin, Lord, Give…

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  24. If we confess our sins, he is faithful to forgive us. And it was practiced by David (Psalm 51) and (Psalm 32:5). The manner of making confession is this: known sins, and those which trouble the conscience, are to be confessed particularly; but unknown sins generally (Psalm 19:12…

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  25. Commonly men are like the swine that run with their grunts and eat up the mast, but never look up to the tree from where it falls. But the godly are with David, to feel this want in themselves, and to beseech God to open and as it were to unlock their lips, that they may endeavo…

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  26. 1. In this petition we are taught first that we are to have a fervent desire, and to hunger, that God would give us his Spirit to reign and rule in our hearts, and to bow them to all obedience and subjection of his will: and further, whereas our hearts have been as it were filth…

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  27. The contrary blessing to be desired, is that God would establish us by his free Spirit (Psalm 51:12). Which is so called, because it sets us every day more and more at liberty out of the reach of sin and Satan.

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  28. This is the sacrifice which God accepts. Psalms 51:17. When Ahab abased himself, though he did [illegible] in hypocrisy, yet God had some respect to it.

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  29. Direction 5. Study sincerity, Psalm 51. 6. thou desirest truth in the inward parts; be what you seem to be; be not like the Waterman, that looks one way and Rows another; do not look Heaven-wards by a profession, and Hell-wards by your conversation; do not pretend God, and love…

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  30. His neck is out of the Devil's yoke; he is freed from the law of sin (Romans 8:2). He has God's free spirit (Psalm 51:12), which makes him free and cheerful in his obedience; the will is not compelled but changed; a regenerate person is drawn indeed by the Spirit, but sweetly, a…

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  31. If so, why did Peter weep so bitterly — Matthew 26:75? Why did David cry out of broken bones — Psalm 51? I hear what you say of the pleasure of sin, and I have read what David said of the terrible effects of sin in his Psalm of remembrance — Psalm 38:2-8: 'Your arrows stick fast…

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  32. Jeremiah 32:40, I will put my fear in their heart, that they shall not depart from me; it's called the Father's drawing (John 6:44) as I show. In the saints' prayers (as Psalm 51) it's called even as to further degrees of this work, or restoring of lost degrees, creating of a cl…

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  33. And if these two things be not carried along in the use-making of this sacrifice — to wit, the conviction of sin and of the liability to wrath, and God's institution and appointment of this sacrifice to take away sin and to avert wrath — our use-making of it is but will-worship.…

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  34. 1. That sacrifices are taken in sundry ways in Scripture. 1. Sometimes they are taken improperly for duties; as alms, prayers, praises, etc. (Psalm 51). The sacrifice of a broken heart you will not despise. So also (Hebrews 13:15-16).

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  35. Where the plain meaning of the word can be no other than this, that when a judge pronounces a man to be just, although he be unjust, it is a wicked thing which the Lord abhors. And so, Psalm 51:4: That you might be justified when you speak. That is, that you might be declared to…

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  36. In these few words then, we have, 1. something spoken of iniquity which three parties have some acts about, to wit, 1. the Elect, us all; 2. Him, to wit the Mediator; 3. the Lord, to wit Jehovah; then we have the express act of the Lord, to wit, his laying on Him the Mediator, t…

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  37. Now it is known, that as these are often trials of the faith of the saints, yet are they sour fruits of our fleshly indulgence to our carnal delights, and of our not opening to our Beloved, when he knocks, (Song of Solomon 5:2-6). And though the godly do steadfastly believe thei…

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  38. 1. We know no grace as common to all and every one of Adam's sons, as nature. 2. Because the Scripture makes nature, wrath, sin, death, common to all (Romans 5:14, 15, 16, 17, 18, 19, 20, 21; Romans 3:9, 10, 11, 12, 13, 14, 15; Job 14:4; Psalm 51:5; Ephesians 2:1, 2, 3; Hebrews…

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  39. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 51:17

    As kings, to rule over all our lusts, and to rule all those whom God commends to our government according to God: as kings, to get victory and to conquer over the world, and to over-wrestle any difficulty as we meet with: as kings, anointed with the spirit of a king, of a royal…

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  40. Sermon 9

    from Christ the Fountain of Life by John Cotton · cites Psalms 51:10

    This is the proper nature of true life, as soon as they are truly begotten, they beget others of their own kind, not but that sometimes a Christian soul hides himself long, before he be well settled, but when he truly discerns that he lives, and is conscious to himself that God…

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  41. The cause of this freedom is the gift and donation of the free spirit of God. Therefore David prays, Establish me with your free spirit (Psalm 51:12). And Paul says, Where the Spirit is, there is liberty (2 Corinthians 3:17).

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  42. First here the Apostle's dealing is worthy to be observed, in that, reproving them which neglected their duty to the ministers of the word, he brings in God himself taking the matter into his own hand, making the ministers' quarrel, his own quarrel: and this he does, to the end…

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  43. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 51:17

    The sum is, that God prefers this sacrifice before all others; namely, when the faithful are so humbled in the true denial of themselves, that they think themselves nothing, indeed and are content to be brought to nothing also in God's sight. In which sense it is said: (Psalm 51…

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  44. Why, the same effect you may discern to follow the saints converse with God in his Providences. What was that which pierced the heart of David with such a deep sense of the evil of his sin, which is so abundantly manifested in Psalm 51. throughout? Why, if you look into the Titl…

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  45. A twig is brought to any form, but grown limbs will not bow. (6.) You are instrumental causes of all their spiritual misery; and that (1.) By generation, (2.) Imitation, they lye spiritually dead of the Plague which you brought home among them, Psalm 51:5 Behold, I was shapen in…

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  46. Does God delight in the blood of bulls and goats? "You do not delight in sacrifices" (says David), "you do not desire burnt offerings" (Psalm 51:16). And what was the sacrifice to Job, or to his sons?

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  47. Cor. 11. 31. Now we doe then judge our selues, when in our own hearts wee give sentence against our selues, and condemne our selues in regard of our own sinnes: Thus Dauid judged himselfe, Psa. 51. 1. have mercie upon me, O Lord, according to the multitude of your mercies: as if…

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  48. Before we enter upon the purpose of this chapter, or give the division of it, we would first speak to the title contained, verse 1. We account this title Scripture, it being in the original, even as other titles, prefixed to diverse psalms, as to (Psalm 51; 102), etc. In it thre…

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  49. 6. Considering the words with what follows, I rose, etc., and comparing them with what went before, observe, that true repentance brings forth always a change in a believer's carriage to the better, in those things by which Christ their Beloved was formerly provoked; and it does…

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  50. O how will men be confounded and left speechless at such a time, and God's justice shall be cleared in their condemnation! (Psalm 51:4) That you may be clear when you judge. Though the sinner shall drink a sea of wrath, yet not one drop of injustice.

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Psalms 52

20 passages from 13 books

Cited in A Body of Practical Divinity, A Golden Chain, Exposition on the Ten Commandments + 10 more

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  1. His mercy is on them that fear him. 3. If we take sanctuary in God's mercy, we trust in it (Psalm 52:8). As a man is saved by catching hold of a cable.

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  2. But it is a sinful boasting, when men display their trophies, boast of their own worth and eminence, that others may admire and cry them up: a man's self is his idol, and he loves to have this idol worshipped (Acts 5:36). There arose up Theudas boasting himself to be somebody. 2…

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  3. Go with confidence in this mercy; as when one goes to a fire, it is not doubtingly, perhaps it will warm me, perhaps not. Use 2. Believe in this mercy (Psalm 52:8): I trust in the mercy of God for ever. God's mercy is a fountain opened, let down the bucket of faith, and you may…

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  4. Those who have their mouths opened against God, yet God puts bread in those mouths. O the royal bounty of God (Psalm 52:1): "The goodness of God endures continually." Swinish sinners God puts jewels upon, and feeds them every day.

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  5. And the want of this is the cause why so few perceive any sweetness or comfort in the Gospel: and why it is so little loved and embraced nowadays. Lastly, if all mankind be shut up under unbelief, the duty of every man is, to labor in using all good means whereby we may be deliv…

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  6. And by so much the more odious is your crime, in that you pervert the law, which was intended to be a fence and safeguard to every man's property, and turn it against itself, making it the instrument of your injustice and cruelty. The Psalmist (Psalm 52:2) compares Doeg's malici…

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  7. (Proverbs 18:11) The rich man's wealth is his city, and a high wall in his own conceit. God has by the fire, which has consumed so much of the wealth of the city, shown how insufficient a foundation wealth is for any man's confidence, he has made it evident that riches are uncer…

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  8. Has not the Lord been pleased to bring you into the honorable estate of sonship? and has put his glory upon your souls, and has honored you by that near relation you have to Christ? he has honored you by the glorious priviledges of the Gospel, he has honored you by giving himsel…

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  9. The Righteous shall have Dominion over them in the Morning; They shall have Dominion over the Wicked in the Morning of the Resurrection. They shall then Laugh the Wicked to Scorn, Psalm 52:6. Then shall the difference be seen between the Righteous and the Wicked, between him tha…

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  10. Nevertheless, as appears from Psalm 34, which we said in the previous sermon was composed about this history, these thoughts never moved David from his duty or prostrated his spirit. For although he knew he had been denounced to Saul by Doeg and saw death apparently imminent bef…

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  11. And let us learn to say with David: Lord, I am silent, because you have done it. And in Psalm 52 he shows that he then meditated on the same doctrine and applied it to his own use, when he says: Doeg was an impious man who did not place his trust in God, but in honors and power,…

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  12. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 52:8

    Psalm 13:5: I have trusted in your mercy, my heart shall rejoice in your salvation. So, Psalm 52:8: I am like a green olive tree, for I trust in the mercy of God for ever and ever. As some trees are green in winter, this will make a man flourish notwithstanding opposition, and a…

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  13. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 52:6

    5. As God's justice is manifested (Proverbs 11:10): "When it goes well with the righteous, the city rejoices: but when the wicked perish, there is shouting." (Psalm 52:6): "The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his…

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  14. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 52:7

    Carnal men think the difference between them and others will ever hold out when they glitter in the world: O but the time is coming when death will undeceive them. And at the day of judgment they will be sensible of it, when they shall be refused as the outcasts of the world; an…

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  15. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 52:1

    David when his old sins troubled him, the sins of his youth (Psalm 25:7): Remember not the sins of my youth, nor my transgressions: according to your mercy remember me, for your goodness' sake, O Lord. When his enemies consulted his ruin (Psalm 52:1): Why do you boast yourself i…

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  16. Secondly, I shall draw some inferences from the consideration of sin, as it is contrary to the good of man. 1. Then I infer, that they are miserably mistaken that seek for any good in sin; as sin is, so its effects are, all evil to man: there are (woe to them) that call evil goo…

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  17. Many ignorant people thank God they have good hearts; but that heart can no more be good which lacks grace than a body can be sound which lacks health. All are not healed because they love their sickness (Psalm 52:3): you love evil. Many embrace their disease.

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  18. Every man would catch at a Godhead, and either assume it to himself, or cast it, many times upon other creatures, viler and more ignoble than himself. Snatch the reins of government out of God's hand; and exalt their own wills into an absoluteness as liable to control from none;…

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  19. Lo, (says he) this is the man that made not God his strength, but trusted in the abundance of his riches. But I am like a green olive-tree in the House of God; I trust in the mercy of God forever and ever, Psalms 52:7, 8. While others trust in the riches of their own righteousne…

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  20. 9th Commandment: You shall not bear, etc. He breaks this commandment: who envies at the prosperity of his neighbor (1 Timothy 6:4); who seeks only his own good report; who is suspicious (1 Corinthians 13:5); who gives rash or hard sentence against others (Matthew 7:1); who takes…

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Psalms 53

8 passages from 8 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 5 more

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  1. (3.) The thief is a terror to himself, he is always in fear. Psalm 53:5: There were they in great fear — true of the thief. Guilt breeds fear.

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  2. If men were persuaded that the Prince had an eye everywhere, doubtless many subjects in England would walk more obediently to the laws of the land than they do: and durst in no wise work such villainies as are daily practiced. Well, however it is with earthly princes, yet this a…

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  3. (Genesis 21:6) All that hear shall laugh with me — Sarah means the laughter of faith; then must all that hear of Sarah's bearing of Isaac in her old age, believe in Christ, as Sarah did? (Psalm 65:2) O you that hears prayer, to you shall all flesh come — a figure there must be i…

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  4. As the Lord will be seen in the mount of our afflictions to provide for us, so he will see us in the mount of our afflictions, to please himself. The Psalmist describes God looking down from heaven upon the children of men, to see if there were any that did understand, that did…

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  5. Do they talk of running down religion, and the Scriptures, and the ordinances of Christ? The virgin daughter of Zion has despised them, and laughed them to scorn, the daughter of Jerusalem has shaken her head at them (Isaiah 37:22); and has therefore put them to shame, because G…

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  6. Melancholy creates fears in the mind, it excites jealousies; and misprisions. I may allude to that Psalm 53:5. There were they in great fear, where no fear was.

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  7. 2. It lays down this ground, that we are justified no more by faith, than by the works done, by the saving grace of God after regeneration, and that Paul in the Epistle to the Romans and Galatians, does contend with justiciaries, how those who were from eternity justified, shall…

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  8. And this is the way by which you may come to health. For by this work a man may perceive and prove what the name of God is, how mighty and full of power it is to help them that call upon it, by which springs marvelously trust and faith, whereby the chief and first commandment is…

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Psalms 55

35 passages from 28 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 25 more

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  1. To all such as can make out this covenant-union, it exhorts to several things. 1. If God be our God, let us improve our interest in him, cast all our burdens upon him; the burden of our fears, wants, sins (Psalm 55:22). Cast your burden upon the Lord.

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  2. The heart and tongue should go together, as the dial goes exactly with the sun. To speak fair to one's face, and not to mean what one speaks, is no better than a lie (Psalm 55:21). His words were smoother than oil, but war was in his heart.

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 55:23

    Vengeance as a blood-hound pursues the murderer. Bloody men shall not live out half their days (Psalm 55:23). (2.) It brings eternal judgments.

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  4. It is our great Ahithophel — and as David says of him, 'our guide with whom we have taken so much sweet counsel' in all our worldly and political affairs, in which only we should make use of its advice. But we too often take it into the sanctuary with us and walk in company with…

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  5. And, to do these things the better, we must remember to set apart some special time every day, for this special work; so as we may say with David, Psalm 25.1, Lord, I lift up my heart unto thee, David was well acquainted with this exercise, and so was Daniel: for, both of them u…

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  6. Question 4: What is the time appointed for prayer? Answer: Pray continually (1 Thessalonians 5:17), that is, upon all occasions: or when a man begins any business, whether it be in word or deed (Colossians 3:17): or as Daniel, who prayed three times every day (Daniel 6:11): or a…

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  7. Part

    from A Token for Mourners by John Flavel · cites Psalms 55:23

    God overrules these things to serve his own ends, but no way approves them: but it greatly relieves against all our involuntary and unavoidable oversights and mistakes about the use of means, or the timing of them; for it could not be otherwise than now it is. Objection: But man…

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  8. Christ is held out in the Gospel as the City of Refuge, and the exercise of faith is to run from the hazard to Him, as a child that is chased by an unknown and uncouth body, flees to the mother's arms, or as the man-slayer fled from the Avenger of Blood to the City of Refuge; an…

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  9. 4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…

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  10. When we think to eat with the broken tooth, or to walk with the foot out of joint we are put to grievous pain and torment; therefore we should go to God, and pray him to direct us in the choice of intimate friends. David sadly regrets a disappointment in a friend (Psalm 55:12-15…

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  11. Think of this rule. 3. For the season, the Apostle says: Pray continually, or without ceasing, yet there are some (as it were) canonical hours of prayer, wherein a Christian's discretion must interpose: only in this case, take the fittest seasons for secret prayer, as when you a…

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  12. As Peter also in Acts 8 curses Simon the Sorcerer: Your money and you perish together. And the holy Scripture often uses cursing, against such troublers of men's consciences, and chiefly in the Psalms: as Psalm 55: Let death come upon them: let them go quickly into the pit of co…

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  13. Chapter 11

    from Commentary on Isaiah by John Calvin · cites Psalms 55:22

    Now we are to observe this similitude of which we have spoken; to wit, that those who are filled with a hidden venom to hurt, shall in such wise change their natural inclination, that they shall not hurt so much as little children. Some are openly fierce and cruel; others carry…

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  14. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 55:22

    For prayer is nothing else but a manifesting of the heart in the presence of God; so as the best remedy we have to relieve our cares and anguishes is to lay them up in his bosom. Cast your burden, says David, upon the Lord, and he shall nourish you (Psalm 55:22 and 37:5). The Pr…

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  15. For Christ does not employ an ironical address when he calls him friend, but charges him with ingratitude, that, from being an intimate friend, who sat at his table, he had become a traitor, as had been predicted in the psalm: If a stranger had done this, I could have endured it…

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  16. Their damnation shall come upon them sooner than they think: although God seems to defer his coming, and to tarry long, yet will he hasten his judgment, and come time enough to their cost. But this shall not be corporally and visibly to the eye, but so and in such sort as it is…

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  17. But how blank looked Satan, how was he clothed with shame at the fall of those words from Job, Naked came I out of, etc. What David spoke concerning the words of his enemies (Psalm 55:21, their words were smoother than butter, but war was in their heart, they were sweeter than h…

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  18. And the Psalmist (Psalm 37:16), A little that a righteous man has, is better than the riches of many wicked. Fourthly, robbery and deceit provokes God to cut men off by some untimely stroke and immature judgment; and that, either by the hand of human justice with shame and repro…

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  19. And the Instance of Achitophel is also very remarkable; whom David did not discern, though he was so wise and holy a Man, a Person of such great Experience, and so great a Divine, and had such great Acquaintance with the Scriptures, and knew more than all his Teachers, and more…

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  20. 1. The grace itself here recommended to us; it is a meek and quiet spirit. There must be not only a meek and quiet behavior outwardly; there may be that either by constraint, or with some base and disguised design, while the soul in the mean time is rough and turbulent and enven…

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  21. They are the sheep of Christ, such as are patient and inoffensive, that are called to inherit the kingdom; without are dogs that bite and devour (Revelation 22:15). They are the wings of a dove, not those of a hawk or eagle that David would fly upon to his desired rest (Psalm 55…

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  22. (2.) The belief of his gracious Providence to his own, that he orders all for their true advantage, and makes all different lines and ways converge in their highest good, all to meet in that, how opposite soever in appearance. (3.) A particular confidence of his good-will toward…

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  23. Daniel, though with the hazard of his life, would not omit praying three times a day (Daniel 6:10). And David speaks of morning, evening, and noon (Psalm 55:17). Though we cannot bind all men absolutely to these hours, because of the difference of conditions, employments, and oc…

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  24. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 55:19

    In prosperity, for a regulation and restraint to their affections, that they might not too freely run out on the creature to the wrong of God. It is said of the wicked (Psalm 55:19): "Because they have no changes therefore they fear not God" — but God's children remember him in…

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  25. Sermon 76

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 55:19

    Neither God's mercies nor judgments will have any gracious and kindly work upon them. But if it be well with them, they take the more liberty to live loosely and profanely; the fear of God which is the great hold-back from all wickedness is lessened, and quite lost in them when…

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  26. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 55:19-20

    When men go on prosperously, they are apt wrongfully to trouble others, and then to flout at them in their misery, and to despise the person and cause of God's People, which is a sure effect of great arrogance and pride; they think they may do what they please. They have no chan…

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  27. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 55:21

    2. The persecution of the tongue, which is two-fold. 1. Reviling; this few think of, or lay to heart; but it is called in the text persecution; when men shall revile and persecute you; this is tongue-persecution (Psalm 55:21). His words were drawn swords.

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  28. And this is contradistinguished from the devils and hypocrites who cannot seek their lodging nor a hiding place against wrath in the Lord. 2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isa…

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  29. Chapter 12

    from The Godly Mans Picture by Thomas Watson · cites Psalms 55:3

    4 This mystical union affords much comfort to believers, in several cases. 1 In case of the disrespects and unkindnesses of the world, Psalm 55:3. In wrath they hate me: but though we live in an unkind world, we have a kind Husband, John 15:9. As the father has loved me, so have…

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  30. A Christian of the right breed is ambitiously desirous to put off the earthly clothes of his body, and make his bed in the grave; how is this bed perfumed with Christ's lying in it? A pillow of down, is not so sweet as a pillow of dust; a regenerate person looking upon himself a…

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  31. Chapter 11

    from The Touchstone of Sincerity by John Flavel · cites Psalms 55:19

    But woe to us if God should give us the desire of our hearts in this. See what the temper of those men's spirits is that meet with no changes (Psalm 55:19): 'Because they have no changes, therefore they have not God.' O, it is better to be preserved sweet in brine than to spoil…

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  32. Psalm 6:4, compared with verse 9. Psalm 55:2, Attend to me, and hear me, verse 19. God shall hear and afflict them.

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  33. For the disciples do afterward complain that she cries so after them: was Christ so difficult to be entreated? The reasons for crying are: 1. Want cannot blush; the pinching necessity of the saints is not tied to the law of modesty: hunger cannot be ashamed (Psalm 55:2). I mourn…

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  34. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 55:1-2, 17, 22

    Now, says the king of Nineveh, let man and beast cry mightily to the Lord (Jonah 3:7-8). That is the nature of the work of faith, it opens the heart to cry for renewal of justification (Psalm 55:1-2). Now a man can tell what he stands in need of, now he does not only confess his…

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  35. I confess the hearts of many men are so glued to the world, especially when they find all things succeed prosperously with them, that they are apt enough to set up their rest, and to conceive a kind of steadfastness in the things they possess. Because they have no changes, says…

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Psalms 56

28 passages from 13 books

Cited in A Body of Practical Divinity, A Plea for the Godly, A Reformed Catholic + 10 more

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  1. Fear is the ague of the soul: When adversaries begin to grow high, can we now display the banner of faith? (Psalm 56:3) What time I am afraid I will trust in you. Faith cures the trembling at the heart: Faith gets above fear, as the oil swims above the water.

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  2. My groaning is not hid from you. You water the seed of your prayer with tears, God bottles every tear (Psalm 56:8). Put your tears into your bottle.

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  3. Since you were precious in my sight: A father prizes his child above his jewels; their names are precious, for they have God's own name written upon them (Revelation 3:12). I will write upon him the name of my God: Their prayers are a precious perfume, their tears God bottles (P…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 56:12, 8

    3. When a man sins after vow. Psalm 56:12: Your vows, O God, are upon me. A vow is a religious promise made to God to dedicate ourselves to him.

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  5. God's Providence keeps the very bones of the saints (Psalm 34:10). It bottles their tears (Psalm 56:8). It strengthens the saints in their weaknesses (Hebrews 11:34).

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  6. 6. If you would obtain the kingdom of heaven, bind your hearts to God by sacred vows. Vow to the Lord that (by his grace) you will be more intent upon heaven than ever (Psalm 56:12). Your vows are upon me, O God.

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  7. Her tears dropped as pearls from her eyes; the tears of the wicked are good for nothing, they are either carnal; they weep for worldly losses; or spurious, they are more troubled for hell than sin; conscience is in an agony, there is water in their eyes, because there is fire in…

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  8. Answer: That commandment first binds the Jews to the making of ceremonial vows. Again, David here speaks of the vowing of praise and thanksgiving to God, and so he expounds himself in Psalm 56:12: My vows are upon me, I will offer praises to God. This vow indeed concerns all men…

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  9. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 56:3

    Make it your business to trust God with your lives and comforts, and then your hearts will be at rest about them. So did David (Psalm 56:3): 'At what time I am afraid I will trust in you' — as if to say, 'Lord, if at any time a storm rises, I will make bold to shelter from it un…

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  10. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 56:3

    We are free from fear of death, and hell, and of the world, and we do not fear what flesh can do to us (Psalm 3:5-6). His meaning is, that the fears of men should not break his sleep, but he would walk in a child-like confidence before God and man, and he would lie him down quie…

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  11. Others take it simply, to hope: but the word also sometimes signifies, to observe. And in this sense David takes it, in Psalm 56, saying, The wicked waited for my soul: that is to say, they spread snares for my life. And in this signification we may take it here.

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  12. Oh the excellency and necessity of faith, courage, and a Christian magnanimity, a believing soul moves in a higher orb than other saints, as one says, and leads up the van of the militia of heaven. Faith sets the soul as an impregnable rock in the midst of the sea, and splits th…

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  13. A servant will be more diligent after he is bound to his Master. Vow to the Lord, that by his grace you will act more vigorously in the sphere of religion (Psalm 56:12). Your vows are upon me, O God.

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  14. 4. The wiles of Satan, are to enforce and draw us into those corruptions which are incident to the season. Here's the great point of spiritual wisdom, to be seasoned in our mortification, and to withstand the spiritual evil that is apt to grow upon us in the time of our fears; (…

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  15. Indeed, and he knows our state and condition. Psalm 56:8: "You tell my wanderings; put your tears into your bottle; are they not in your book?" All our wanderings, he tells them; all our tears, he has a bottle for them: to show God's particular notice, they are metaphorical expr…

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  16. 3. The Lord writes down the Tears of his People. Tears drop down to the Earth, but they reach Heaven : God has his Bottle and his Book, Psalm 56:8. Put you my Tears into your bottle, are they not in your Book?

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  17. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:10

    It is the word that must guide us, and keep us from fainting; quicken us and keep us from dying. This is a full remedy in conjunction with the power of God, and makes the [reconstructed: soul] joyful in the midst of outward troubles (Psalm 56:10). I will rejoice in God because o…

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  18. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:10

    This is that which will quicken you to rejoice in God, and to a holy thankfulness, when you compare his Word with the effects of it, when you see how it is made good. (Psalm 56:10) In God will I praise his word: in the Lord will I praise his word. A single mercy is not so much,…

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  19. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:3, 10-11

    [We depend upon him for all that we stand in need of] — herein is the nature of trust seen in dependence and reliance upon God, that he will supply our wants in a way most conducive to his glory and our good. Now this depending on God must be done at all times, especially in a t…

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  20. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:4

    God will try our faith, whether we can stay on his word, and hug it, and embrace it, till the blessing come: As it is said of the patriarchs, [〈 in non-Latin alphabet 〉] (Hebrews 11:13), They embraced the promises. Psalm 56:4. In God I will praise his word; I have put my trust i…

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  21. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:4

    Faith and praise live and die together; if there be faith, there will be praise; and if there be praise, there will be faith. [reconstructed: If] faith there will be praise, for faith is a bird that can sing in winter (Psalm 56:4). In God will I praise his word, in God have I pu…

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  22. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:8

    God shows what he will be to his servants, and after a little waiting they find it to be so. Wait but a little while, and you shall find the effect of the promises, (Psalm 56:8) In God I will praise his word, in the Lord I will praise his word. That is, I have great cause to tak…

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  23. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:5

    Ainsworth reads, With falsehood they have depraved me. It implies two things: first, that they pretended a cause; but secondly, David avouches his innocency to God; and so without any guilt of his, they accused, defamed, condemned his actions, as is usual in like cases: elsewher…

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  24. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 56:3

    So when apt to faint, seek out arguments of encouragement and hope that God will be good to us. Psalm 56:3: At what time I am afraid, I will trust in you. That is our business at such a time to strengthen our dependence, for still we must oppose the prevailing corruption.

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  25. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 56:8

    The tears of God's children drop as precious wine into God's bottle. Psalm 56:8: Put my tears into your bottle. A tear from a broken heart is a present for the King of heaven.

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  26. Chapter 6

    from The Beatitudes by Thomas Watson · cites Psalms 56:8

    After the greatest rain, faith must appear as the rainbow in the cloud. The tears of faith are bottled as precious wine (Psalm 56:8). Sixth, gospel-mourning is joined with self-loathing; the sinner admires himself, the penitent loathes himself.

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  27. Chapter 8

    from The Beatitudes by Thomas Watson · cites Psalms 56:8

    Bernard calls tears the wine of angels. God delights much in tears, else he would not keep a bottle for them (Psalm 56:8). One calls tears a fat sacrifice, which under the law was most acceptable (Leviticus 3:3).

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  28. Use 3 Thirdly, feare not man, he is but flesh. This was Davids resolv, Psalms 56:4. I will not fear what flesh can do unto me; you need'st not you ought'st not to fear.

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Psalms 57

25 passages from 17 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Saint Indeed + 14 more

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  1. 14. The evil tongue is the cruel tongue, that speaks to the wounding of the hearts of others. The tongue is made almost in the fashion of a sword; and the tongue is sharp as a sword (Psalm 57:4). Their tongue is a sharp sword. Kind, loving words should be spoken to such as are o…

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  2. The next attribute is God's truth; (Deuteronomy 32:4) — A God of truth, and without iniquity, just and right is he. (Psalm 57:10) For your mercy is great to the heavens, and your truth to the clouds. A God of truth; (Psalm 86:15) — Plenteous in truth.

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 57:3, 7

    (Psalm 115:3) Our God is in the heavens, he has done whatever he pleased. God being in Heaven governs the universe, and orders all occurrences here below for the good of his children: When the saints are in straits and dangers, and see no way of relief, he can send from Heaven a…

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  4. Prayer which wants a good aim, wants a good issue. 5. Prayer that will prevail with God must have fixation of mind (Psalm 57:7): O God, my heart is fixed. Since the fall the mind is like quicksilver which will not fix; it has principium motus but non quietis: the thoughts will b…

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  5. Here are six expressions to set forth God's mercy, and but one to set forth his justice; who will by no means clear the guilty. Psalm 57:10: God's mercy is great above the heavens. Psalm 108:4: God is represented as a king, and a rainbow was about his throne (Revelation 4:2-3).

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  6. Which false calumnies and charges of his I take most properly to be those darts mentioned Ephesians 6:11, which are there said more especially to oppose our faith; and therefore faith is there said to quench them. From which trade of his forging darts of calumnies he has his nam…

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  7. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 57:7

    There are few musicians that can take up a lute or viol and play immediately on it, without some time to tune it. There are few Christians that can immediately say as in Psalm 57:7: 'O God, my heart is fixed, it is fixed.' O, when you go to God in any duty, take your heart aside…

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  8. There is one ground of boasting that the Lord will have removed in a sinner's justification and obtaining the pardon of sin by the imputation of the righteousness of Christ; but there is another ground or matter of boasting that man might have if he could reach out the hand to b…

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  9. The palace of heaven does not so confine him and enclose him, but that he is present every where by his essential presence, and powerful and efficacious providence. Besides omnipotent (Psalm 57:2). I will cry to God most high, to God who performs all things for me.

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  10. 2. Again in Scripture they are used to evidence and signify these three things. 1. They are used to signify the nature and disposition of a person, as good or evil; hence evil men are said to have lions' teeth, and that their teeth are as spears (Psalm 57:4). And that beast (Dan…

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  11. Is that a name to be sported with, and to be tossed to and fro upon every light and vain tongue? The tongue of man is called his glory, (Psalm 57:8) "Awake up my glory." And shall the glory of man be the dishonor of God?

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  12. 5. Slanderers, turn from your evil ways. The sin of slandering is one of the worst sorts of lying; and the teeth of slanderers are compared to spears and arrows, and their tongue to a sharp sword (Psalm 57:4), and when they utter their slanders, they bend their bow, and shoot th…

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  13. Heaven Taken by Storm

    from Heaven Taken By Storm by Thomas Watson · cites Psalms 57:9, 8, 4

    1. It is to awaken our selves, and shake off spiritual sloth. Holy David awakens his tongue and heart when he went about God's service (Psalm 57:9). Awake up my glory, I myself will awaken early.

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  14. Fourthly, another means is to make your moan to God, and lay your case before him, as Hezekiah, when Rabshekah came and reviled God, and the people of God, he went and spread the letter before God, and made his moan before God; If we can do so, there will be that satisfaction to…

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  15. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 57:3

    Partly because when there are no other means to help, mercy unexpectedly finds out means for us. We are at an utter loss in ourselves; God finds out means of relief for us (Psalm 57:3): "He shall send from heaven and save me from the reproach of him that would swallow me up, Sel…

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  16. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 57:1

    [And it looks upon God in Christ] as the fountain of blessings, for otherwise God to the fallen creature is not an object of trust but horror, as the devils believe and tremble (James 2:19), and that may be the reason why the sons of men are said to put their trust under the sha…

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  17. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 57:1

    I the Lord will be to her a wall of fire round about her, and will be the glory in the midst of her. Now see how David pleads (Psalm 57:1): Be merciful to me, O God, be merciful to me; for my soul trusts in you, indeed, in the shadow of your wings will I make my refuge, until th…

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  18. God made man's tongue his glory, but sin makes it his shame. Says holy David to his tongue, awake, my glory (Psalm 57:8), and (Psalm 16:9) my glory rejoices; which the Apostle (according to the Septuagint) renders, my tongue was glad (Acts 2:26). And when is our tongue our glory…

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  19. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 57:7

    They are for that religion not which has the Word to guide it but the sword to back it; this Seneca calls a mind that rolls up and down and settles nowhere. But grace consolidates and fixes the heart (Psalm 57:7): my heart is fixed, O God. Hypocrites are like meteors in the air;…

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  20. The Spiritual Watch

    from The Beatitudes by Thomas Watson · cites Psalms 57:7

    A flashy Christian is not broken for sin; sin seldom lies heavy on a light heart. Keep the heart serious; fix it upon God (Psalm 57:7): O God, my heart is fixed. Grace consolidates the heart and keeps it from floating in levity; poise your heart with the thoughts of hell and jud…

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  21. Were Saints to fight it out in open field by the strength of their own grace, then the strong were more likely to stand, and the weak to fall in battel, but both castled in the Covenant are alike safe. Fourthly, the Saints dependance on God, and expectation from God in all their…

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  22. This is ignorance, when a man, coming to the special case, forgets the rule that he had lately agreed upon in the general question. Of which thing Augustine discourses very finely in his exposition of the first verse of Psalm 57, although the same thing is not continual. For som…

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  23. God shall hear and afflict them. Psalm 57:1, Be merciful to me O God, etc., verse 3, He shall send from heaven, and save me from the reproach of him that would swallow me up. Psalm 59:1, Deliver me from my enemies, O my God.

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  24. Keep your heart from old and new iniquities (Psalm 4:16). Secondly, we must keep our hearts prepared or fixed — the word signifies both (Psalm 57:7) — that is, we must have our hearts fraught with all good things, fixed and set upon God. Our hearts must not be like the heart of…

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  25. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 57:1

    Secondly, faith shrouds and hides a man before afflictions do come. And he hides himself, first, in God (Psalm 57:1). Under the shadow of your wing will I put my refuge, until this calamity be past; he hides himself in the protection of the Lord, and so is kept safe and warm und…

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Psalms 58

23 passages from 16 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christs Temptation and Transfiguration + 13 more

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  1. Now God's Justice runs in two channels: it is seen in two things, the distribution of rewards and punishments. 1. In rewarding the virtuous; (Psalm 58:11) Doubtless there is a reward for the righteous. The Saints shall not serve him for nothing, he will reward praeces & lachryma…

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  2. In this be not like the serpent. 'Tis said of wicked men, their poison is like the poison of a serpent (Psalm 58:4). What is this poison?

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  3. So that by all this it is evident that God's children must needs persevere in grace and cannot be disinherited. If they could be disinherited then the Scripture could not be fulfilled, which tells us of glorious rewards for the heirs of promise (Psalm 58:11): Doubtless there is…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 58:10

    They derided his Spirit, and now he will laugh at their calamity (Proverbs 1:26). The Saints will not pity them: they persecuted the Saints upon earth, therefore they will rejoice to see God's justice executed on them (Psalm 58:10). The righteous shall rejoice when he sees the v…

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  5. While there is a hell the wicked shall be scourged enough; and while there is eternity, they shall lie there long enough; and God will abundantly compensate the faithful service of his people. They shall have their white robes and crown (Psalm 58:11): "Verily there is a reward f…

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  6. 1. Branch. If there be such a glorious kingdom to come, believe this great truth; Socinians deny it. The Rabbins say the great dispute between Cain and [reconstructed: Abel] was about the world to come, Abel affirmed it, Cain denied it; this should be engraved upon our hearts as…

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  7. 3. A righteous man is more excellent than a wicked, in respect of what he shall have: he shall have a better reward; both righteous and wicked are rewarded, but there is a vast difference; the wicked shall have a reward of punishment, the righteous of mercy (Psalm 58:11). So tha…

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  8. 2. That he is well-pleased with us, who have an interest in him. In our natural estate we are all displeasing to God; whatever we are in the purpose of his decree, we must look upon ourselves as we are in the sentence of his law — so children of wrath (Ephesians 2:3), enemies by…

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  9. 1. To show the world the advantage of godliness, and close adhering to him in an hour of temptation (Psalm 119:56): "This I had because I kept your precepts." And (Psalm 58:11): "So that a man shall say, verily there is a reward for the righteous, verily he is a God that judges…

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  10. There are two things in this expression: 1. They shall be rewarded, 2. They shall be openly rewarded. So that men shall say, Verily there is a reward for the righteous, verily he is a God that judges in the earth (Psalm 58:11). The Scribes and Pharisees do all their works to be…

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  11. Answer: Men do it by league, and confederacy with the devil. The enchanter charms by joining societies (Psalm 58:5). The devil seeks whom he may devour: and therefore, where he finds a fit person to work upon, he insinuates and offers himself.

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  12. When God will punish the sins of the reprobate with eternal torment, according to their deserts; and crown the good works of his servants, with an eternal weight of glory, above their desert: for piety shall not always go unrewarded, neither shall impiety always go unpunished, f…

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  13. We must therefore labor to quench all those inordinate passions of the flesh, and with a humble and meek spirit to wait for the fit time when this judgment shall be executed: not so much in regard of our own particular profits, as to see God's justice exalted, according as it de…

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  14. So Solomon expresses it too, in that place (Ecclesiastes 6:5): Moreover, he has not seen the Sun; And in allusion to this, David when he curses the plots of wicked men, that though they have conceived mischief, and though they have gone with it a long time, and are ready to brin…

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  15. Drawing near implies a strangeness and distance. In our lapsed estate we lost two things, the image of God, and communion with God (Psalm 58:3). The wicked are estranged from the womb.

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  16. Certainly, there is a more blessed condition for Gods people hereafter, they have not received that which is prepared for them, there are other manner of things to be revealed, then those that you see. Psalm 58:11 Verily there is a reward for the righteous; surely it is so: notw…

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  17. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 58:11

    All things are not hurled up and down by chance, as if the benefit we receive were only a good hit, and the misery a mere misfortune. No, all things are ordered by a powerful, wise and just God; his Word does not only discover this to us, but his works; (Psalm 58:11) So that a m…

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  18. Take him from head to foot, from the crown of that to the sole of this, there's no whole (because not holy) part in him, but all filthy and full of putrefactions and sores. If we dissect and anatomize man, we shall find this but too true, for not to name every sin that cleaves t…

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  19. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 58:11

    What would a man be the better for the king's pardon, if he were condemned after he were pardoned? 5. If the children of God should be finally disinherited, then the Scripture could not be fulfilled, which tells us of glorious rewards (Psalm 58:11). Doubtless there is a reward f…

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  20. Section 20

    from The Godly Mans Picture by Thomas Watson · cites Psalms 58:1

    Can we call him godly who is a bad Magistrate? He perverts equity, Psalm 58:1. Do you judge uprightly, O you sons of men?

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  21. The Angels will not pity them; it is a desirable sight to them, to see God's Justice glorified. The Saints in Heaven will not pity them; they were continually persecuted by them, and they shall rejoice when they see the vengeance, Psalm 58.10. Nay, such as were their nearest Rel…

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  22. 2nd Commandment: You shall make to yourself no graven image, etc. He breaks this commandment: who represents God in an image (Exodus 32:6-8); who worships God in or at images, as crucifixes and such like (2 Kings 18:4); who kneels down before an image; who is bodily present at M…

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  23. Special communion with Christ is founded in real union with Christ. But 'the wicked are estranged from the womb' (Psalm 58:3). But there is real communion between God and his people in duties.

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Psalms 59

10 passages from 10 books

Cited in A Body of Practical Divinity, A Golden Chain, Commentary on Isaiah + 7 more

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  1. Some of those Jews who had their hands imbued in Christ's blood, were saved by that blood: God loves to magnify his goodness, to display the trophies of free grace, and to set up his mercy above you, in spite of sin: Therefore hope in God's mercy. Branch 2: If God shows mercy to…

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  2. And thus did the apostles pray against their persecutors (Acts 4:29): O Lord behold their threatenings, and grant to your servants with all boldness to speak your word. Question. David uses imprecations against his enemies, in which he prays for their utter confusion, as Psalm 5…

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  3. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Psalms 59:10

    Notwithstanding, the passive signification may have place: as if the Prophet should say; Whatever is excellent and worthy of commendation among men, proceeds from the mere liberality of God. And in this sense, David calls the Lord, the God of his favor (Psalm 59:10), by whose gr…

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  4. He had no means of defense or escape before him, but the Most High is not limited by means. This is a singular support to faith (Psalm 59:9). The experience of his providence hitherto: "unto God that performs all things for me."

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  5. Such was our Saviour's against those that defiled the Temple, when with a miraculous authority, he whipped them out, and vindicated the house of God to the worship of God, from the usurpation of the god of this world, Mammon. And therefore we find that passage (Psalm 59) applied…

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  6. God has contempt and dishonor for you, as you have cast contempt and dishonor upon Christ: suitable to your sin shall be your punishment. That is observable that we have in Psalm 59. verse 6. their sin is, They return at evening, they make a noise like a dog, and go round about…

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  7. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 59:11

    Though we have all from God, yet we should soon grow proud, if God did not diet us, and give out renewed evidences of his love and care over us, by degrees, some now, some then, by fresh influences and acts of grace. Look as David prays (Psalm 59:11) of his outward enemies, Dest…

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  8. If the tongue be set on fire of Hell while on earth, ah, how will it be set on fire when in Hell! The sins of the mouth cry for vengeance with an open mouth, and make others cry for it too (Psalm 59:11-13), the holy man (not yet king, but prophet) prays, scatter them, bring them…

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  9. And the same thing does Augustine teach, not darkly, though briefly, where he thus says: The goodwill of man goes before many gifts of God, but not before all. But of them which it goes before, it itself is one, then follows his reason: because it is written: His mercy has preve…

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  10. Psalm 57:1, Be merciful to me O God, etc., verse 3, He shall send from heaven, and save me from the reproach of him that would swallow me up. Psalm 59:1, Deliver me from my enemies, O my God. 2. Deliver me from the workers of iniquity, verse 10.

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Psalms 60

4 passages from 4 books

Cited in A Cloud of Faithful Witnesses, Sermons on Psalm 119, The Christians Charter + 1 more

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  1. That prophecy of Jacob and Esau, that the elder should serve the younger, must not be restrained to the persons of Jacob and Esau, but referred to their posterity; especially in the days of David and Solomon: for then were the Edomites who came of Esau, in subjection to the Isra…

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  2. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 60:11

    A winnowing storm may be sent to this purpose; we think our faith and resolution strong, now God will try how we can stand alone. And partly to drive us to God — with you the fatherless find mercy (Hosea 14:3); (Psalm 60:11): Give us help from trouble: for vain is the help of ma…

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  3. Faith does antedate glory, it does substantiate things not seen. Faith alters the tenses, it puts the future into the present tense (Psalm 60:6): Gilead is mine, Manasseh is mine, Ephraim is the strength of my head, etc. Those places were not yet subdued, but God had spoken in h…

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  4. The God of mercy shall prevent me, God shall let me see my desire upon my enemies. Psalm 60:1, O God you have cast us off, you have scattered us, etc. But in the end, verse 12, Through God we shall do valiantly.

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Psalms 61

7 passages from 6 books

Cited in A Child of Light Walking in Darkness, Christ Dying and Drawing Sinners to Himself, Closet Prayer a Christian Duty + 3 more

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  1. Therefore David composed a psalm on purpose, not for his own private use only but for the benefit and use of all others in the like distress, as appears by the title: Psalm 102, 'A prayer for the afflicted, when he is overwhelmed and pours out his complaint before the Lord.' And…

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  2. So low a man as Job (Job 7:20) was, What shall I say to you, O preserver of man? David looks back to his prayers (Psalm 34:6), and when he is overwhelmed (Psalm 61:2): From the ends of the earth will I cry to you, when my heart is overwhelmed. To Elias this is the key that opens…

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  3. For we are commanded to confess this to God, as may be gathered from Revelation 3:17, 1 John 1:9, Proverbs 28:13, Psalm 32:5. We are expressly commanded in the day of trouble and of our temptation to pray and seek help from God under our temptations (Psalm 50:15; Matthew 6:13; 1…

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  4. Suppose a man were rejected by men, and ejected out of all companies of men, and were shut up in the closest prison, or shut out in the remotest wilderness; suppose a man were in the caves and dens of the earth; yet still he might pray and be heard, according to Solomon's prayer…

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  5. Alas poor creature! he hurts himself more than David, who, while he keeps his heart from being tinder to those sparks, is no more prejudiced by them, than the moon is by the foolish cur that barks at it. The meek man's prayer is that of David (Psalm 61:2): Lead me to the rock th…

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  6. Chapter 4

    from The Beatitudes by Thomas Watson · cites Psalms 61:2

    I am poor, but my God shall supply all my need (Philippians 4:19); I am unworthy, but Christ is worthy; I am indigent, Christ is infinite. Lead me to the rock that is higher than I (Psalm 61:2); a man is safe upon a rock; when the soul goes out of itself and centers upon the Roc…

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  7. (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1), from where comes withering of heart (Psalm 102:4; Psalm 27:13). (3.) An overwhelmed and unbelieving swooning heart (Psalm 61:2; Psalm 142:3; Psalm 143:3-4). (4.) Deadness in going about the service of God…

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Psalms 62

31 passages from 19 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 16 more

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  1. But God is immutable. Use 2. See the vanity of the creature; there are changes in everything but in God (Psalm 62:9). Men of high degree are vanity, and men of low degree are a lie.

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  2. My hope is in you. And (Psalm 62:5), my expectation is from him; I expect a kingdom from him. A child that is good natured will honor his parent, as expecting all that ever he is like to be worth from him (Psalm 87:8).

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  3. Question. How shall we know that we trust in God aright? Answer. If we trust in God aright, then we will trust in God at one time as well as another (Psalm 62:8): Trust in him, Becol gnet, at all times. Can we trust God 1. in our straits?

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  4. These trusted in his name and in nothing in themselves. So David in Psalm 62:5 says he trusted in God for salvation and mercy, and exhorts throughout the whole: 'Trust in God fully and at all times, and in no creature' (verses 8-9). And what did he rest upon?

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  5. Answ. When God sends riches in abundance to any man, he must think himself to be appointed of God, as a steward over them, for the good disposing of them to the glory of God, and the good of his Church; always remembering this rule of the Prophet David, Psalm 62:10, If riches in…

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  6. Let all mutinous thoughts about his dealings with you, be silenced with, It's the Lord; let not too much dwelling on the thoughts of your affliction, to the filling of your heart still with sorrow, incapacitate you for, nor divert you from, humble asking the Lord, what he aims a…

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  7. A sign we have him for our Lord when in all his providences, we acknowledge his good hand in it, and he is our Lord if we can so sit down and not murmur nor grudge against him, according to that you read (Lamentations 3:29) the church complaining of her misery, he tells you the…

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  8. Thirdly, there is a third work of this Spirit, and that is this; it works as it is a spirit of hope, and that moves a man to wait upon God, that though God should tarry long, and he should pray heartily for such and such requests to be granted; in such a case as this our spirits…

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  9. Hope is also necessary to fervent praying, for a man coldly asks for what he does not hope for. Hope respects both means and end, supplies of grace by the way, and our final fruition of God in glory; this is called trust in Scripture, and is the great ground and encouragement of…

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  10. We worship God, when we give him such a love as is superlative and transcendental, far above the love that we give to any other thing; that so our respect to other things may give way to our respect to God. The other affection whereby we express our esteem of God is trust; this…

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  11. We know it is impossible to subsist, or be without God, for in him only we live, move, and have our being, as it is said (Acts 17:28). Notwithstanding that which David says is also as true, to wit, that nothing is so vain a thing as man: who if he be weighed in a balance, will b…

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  12. For the fashion of this world, the scheme of this world passes away. You see it did with Job; in what a goodly fashion was his worldly estate in the morning, how was it dressed and adorned in perfect beauty in all its excellencies (as we heard it before described,) yet before ni…

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  13. (Luke 13:24) in the pursuit of happiness, striving, even to an agony. (Acts 26:7) in prayer, serving God instantly; or in a stretched-out manner; indeed, pouring out their hearts before him (Psalm 62:8) as if the body were left like a dead corpse upon the knees, while the spirit…

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  14. Faith the very life of prayer, from which springs hope and comfort with it, to uphold the soul, and keep it steady under storms with the promises, and as Aaron and Hur to Moses, keeping it from fainting, strengthening the hands when they would begin to fail, that word, (Psalm 10…

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  15. By these words not only did that thought come to his mind that the message about Saul seemed vain and worthless, but he also speaks about all men in general, among whom he also recognizes himself, as if to say: I found nothing but vanity and falsehood in any men whatever. Great…

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  16. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:11

    A man never discerns the scope, the beauty, the order of the truths delivered, till he comes to meditate on them, and to go over them again and again in his thoughts. Psalm 62:11: God has spoken once, twice have I heard this, etc. — that is, when we repeat it upon our thoughts,…

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  17. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:10

    Children are under a providence, and a covenant, as well as we; and it is blasphemous to think we can provide for them better than God. 4. If God give abundance, rest not in them with a carnal complacency (Psalm 62:10). If riches increase, set not your heart on them.

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  18. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:10

    He does not wish for more, but pleases himself with what he had already, and yet in his language would Christ impersonate and set forth the dispositions of a covetous heart. So we are cautioned, (Psalm 62:10). If riches increase set not your hearts upon them. When we set up our…

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  19. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:8

    [We depend upon him for all that we stand in need of] — herein is the nature of trust seen in dependence and reliance upon God, that he will supply our wants in a way most conducive to his glory and our good. Now this depending on God must be done at all times, especially in a t…

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  20. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:1

    Doct. 5. They will not be utterly overcome in their trials that hope in God's judgments. Why? 1. Because this hope will teach us to wait upon the Lord until he shows us better things (Psalm 62:1). My soul, wait upon the Lord, for my expectation is from him — they can tarry a lit…

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  21. Sermon 80

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:10

    1. When we have wealth, this profession should be made to draw off the heart from it to better things. When our store is increased, our hearts are apt to be enchanted with the love of these things (Psalm 62:10): If riches increase, set not your hearts upon them. Our hearts are v…

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  22. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 62:1

    2dly, because God's salvation will come in the best time, and in the best way. (Psalm 62:1) "Truly my soul waits upon God: from him comes my salvation." (Isaiah 30:18) "God is a God of judgment.

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  23. As if he should say, Had you no other to feare but a weak sorry man, it were not worth the providing armes or ammunition; but you have enemies that neither are flesh, nor are resisted with flesh; so that here we see what a weak creature man is, not only weaker than Angels, as th…

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  24. 6. The heart is new where the affections are all faith (as it were) and all sanctified, reason and zeal is a lump of angry reason, and fear a mass of shining reverence, and love only soul sickness and pure adherence to God, the instinct of faith wholly on God, as the last and on…

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  25. (4.) There is a word that notes to be silent, not to speak, not to move (Joshua 10:12-13): the Sun was silent, it moved not. It notes a godly submission that the soul dare not speak against God (Psalm 37:7): rest in the Lord — [reconstructed: be subject to] JEHOVAH; LXX: sub dit…

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  26. Grace shouts at nothing, wonders at, and admires nothing; weeps slowly, laughs slowly, sings weakly, eats slowly, drinks not wantonly, feasts, and yet trembles and fears, whether it be the outward or the inward man. David says it well (Psalm 62:2): He only is my Rock — I shall n…

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  27. For the work of a man, shall he render to him, and cause every man to find according to his ways (Job 34:2). You render to every man according to his work (Psalm 62:12). I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to…

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  28. 2. Vanity is taken for lightness. Lighter than vanity is a phrase used, Psalm 62:9 — and of whom is it spoken? of men, and if anything in them be lighter than other, it is their thoughts which swim in the uppermost parts, float at the top, is as the scum of the heart; when all t…

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  29. The Christian's Charge

    from The Way of Life by John Cotton · cites Psalms 62:10

    Thirdly, to keep the heart implies to keep the heart in good order — that is, ever to have right ends, to use right means to attain those ends, to have a right measure and degree of every thing. We may indeed set our hearts on the blessings of this life, yet so as in doing so we…

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  30. From the first of these we may observe a threefold disproportion between the soul and the creatures. First in regard of their nature and worth, they are base in comparison of the soul of man: when David would show the infinite distance between God and man in power and strength,…

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  31. And as Job said in the 31st chapter: I never thought gold my strength, neither have I trusted in it. And (Psalms 62): When your riches increase, put not your hearts to them. And Christ (Matthew 6): Be not careful, saying what shall we eat? or what shall we wear? for the Gentiles…

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Psalms 63

47 passages from 23 books

Cited in A Body of Practical Divinity, A Plea for the Godly, A Saint Indeed + 20 more

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  1. There is a twofold fruition, or enjoying of God; the one is in this life, the other in the life to come. First, an enjoying of God here in this life: the enjoying of God's presence; it is a great matter to enjoy God's ordinances (a mercy that some do envy us), but to enjoy God's…

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  2. Are we children, we love the presence of God in his ordinances? In prayer we speak to God, in the preaching of his Word he speaks to us: And how does every child of God delight to hear his Father's voice (Psalm 63:1-2)? My soul thirsts for you, to see your glory so as I have see…

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  3. Jacob loved Rachel, and he would endure the heat by day, and the frost by night that he might enjoy her. A soul that loves God will take any pains for the fruition of him (Psalm 63:8): "My soul follows hard after God." Love is Pondus animae, Aug.

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  4. Did Christ rise early to save us, and shall not we rise early to worship and glorify him? Psalm 63:1: "Early will I seek you." Can we be up early on other days?

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  5. What delight has a gracious soul in prayer (Isaiah 56:7): I will make them joyful in my house of prayer. While a Christian weeps there is joy drops with tears; while he is musing on God he has such illapses of the Spirit, and as it were such transfigurations of soul, that he thi…

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  6. How excellent is thy loving-kindness, O God! This drops as the honeycomb; it dulcifies and sweetens the waters of Marah; it is better than life (Psalm 63:3). It has a hyper-hyperbole in it; it passes knowledge (Ephesians 3:19).

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  7. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 63:5-6

    A gracious heart diligently kept feeds many precious thoughts of God in a day (Psalm 139:17): 'How precious are your thoughts to me, O God! how great is the sum of them! if I should count them, they are more in number than the sand; and when I awake, I am still with you.' And as…

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  8. (Psalm 116:16): O Lord, truly I am your servant. (Psalm 63:1): My soul thirsts for you, my flesh longs after you. (Psalm 73:25): Whom have I in heaven but you? and there is none upon earth that I desire beside you.

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  9. It is a saving and a pitying love (Isaiah 63:9); a love which the Lord rests in (Zephaniah 3:17); a love continuing to the end (John 13:1); a love that makes us more than conquerors (Romans 8:37). It is a separating love that differences the loved of God from all others (Psalm 8…

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  10. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Psalms 63:1-3

    And above all things else he seeks the honor of God, the coming of his Kingdom, and the doing of his will; and if these concur not in his way, he would rather lose them than dishonor Christ by having of them. He has a singleness of heart in seeking spiritual blessings; he seeks…

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  11. Sermon 7

    from Christ the Fountain of Life by John Cotton · cites Psalms 63:3

    And so if God grant pardon of sin, and peace of conscience; you will find this an evident sign of pardon and peace together, and an evident effect of them both; a serious care, and a constant endeavor to maintain and keep that peace, that as you see God has been very gracious in…

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  12. 2. Our prayers are doctrinal and instructive, rather than affectionate and warming. We get light by other duties, but we should get life by prayer, this duty is not to inform the judgment, but to raise the affections, that they may be all flame; other duties are feeding duties,…

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  13. I reject not their advice who say we should read; He has set walls and bulwarks for salvation: but in regard the Prophet's words being simply understood, contain in them a more ample and stable doctrine, what need is there to wrest in a constrained exposition, when the true and…

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  14. Chapter 55

    from Commentary on Isaiah by John Calvin · cites Psalms 63:2

    They may well seem to be full, while a vain conceit blindfolds them; but they shall be like those, who being swollen with wind, feel not their hunger. And yet it were much better for them to be so pinched with hunger and thirst, that they might thereby be provoked to cry earnest…

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  15. (1.) That the goodness and mercy of God is let out upon his people in his Providences about them: and this is the very root of praise. It is not so much the possession that Providence gives us of such or such comforts, as the goodness and kindness of God in the dispensing of the…

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  16. 2. That the believer actually eats, and makes use of that food, he has teeth for that end, and should not only look on Christ, but feed on him. Secondly, meditation also may be here understood, that serving much to the feeding and filling of the soul, as (Psalm 63:6-7) My soul s…

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  17. 1. See the right genius and temper of a gracious soul, [reconstructed: it] is ever drawing near to God; it loves to converse with him in private. A person truly regenerate is not able to stay away long from God (Psalm 63:8). My soul follows hard after God.

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  18. If you call the Sabbath your delights; or as Tremelius renders it, your delicate things. My soul (says David) shall be satisfied as with marrow and fatness (Psalm 63:5). Or, lastly, if we consider the suitableness of this work, to a regenerate soul.

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  19. And this also with delight. Your loving kindness (says the psalmist) is better than life, therefore will I praise you (Psalm 63:3). Than life, before lives.

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  20. Go try, knock at his door, and take it not on our word, but on his own, it shall be opened to you, and once you shall have a happy life of it in the worst times. Faith has this privilege never to be ashamed, it takes sanctuary in God, and sits and sings under the shadow of his w…

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  21. If you would have God look down upon you from his holy habitation, you must look up with an eye of faith, and converse with God in heaven. (Psalm 63:4). I will lift up my hands in your name. If you would have God look upon you with an eye of compassion, you must look up, and see…

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  22. How oft do men build Castles in the Air? But the Thoughts of God will turn to a good account, they Augment Sanctification, and bring Satisfaction, Psalm 63:5. My Soul shall be satisfied as with marrow and fatness, when I remember you on my bed, and meditate on you, etc. The Thou…

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  23. Will not a mans thoughts run upon his Portion? A gracious Soul has found Pleasure in thinking on God, Psalm 63:5, 6. He has had those Transfigurations on the Mount, those Illapses of the Spirit, those Incomes of Gods Love, those praelibations and foretastes of glory, that he can…

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  24. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:8

    (2) It notes love, which is exercised herein, which puts upon sallies, and earnest egressions of soul, after the party loved. Psalm 63:8. My soul follows hard after you. It is grievous to those who love God to think of separation from him, or to forbear to seek after him.

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  25. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:1, 1-2

    It is set forth by the appetite which a hungry man has toward his meat after a long abstinence (Psalm 84:2), My soul longs, indeed even faints for the courts of the Lord. Or as a weary traveller and thirsty man longs after drink (Psalm 63:1), My soul thirsts for you, etc. Or as…

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  26. Sermon 24

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:5-6

    Eggs come to be quickened by brooding upon them. In a sanctified heart the seeds of comfort by meditation come to maturity; by constant meditation our affections are quickened, this turns the promises into marrow (Psalm 63:5-6): My soul shall be filled as with marrow and fatness…

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  27. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:3

    1. Because they have a clearer understanding, and see more into the nature of things than those that are drowned in present delights and contentments. The loss of God's favor carnal men know not how to value; but the saints prefer it above life: the favor of God is better than l…

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  28. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:8

    So when our strength is gone, and God withdrawn, we shall not find a like pregnancy and consistency of thoughts, a like readiness and vigor of affections in holy duties, but all will be out of order; the understanding is lean, dry and sapless, the heart averse and dead; and ther…

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  29. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:1

    Fancy and imagination cannot awaken it so much as this taste. When you have tasted how good and sweet it is to live in a state of conformity, this will make you long for more (Psalm 63:1): My soul thirsts for you, my flesh longs for you. David had been acquainted with the pleasu…

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  30. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:4

    Or for praising or blessing God (Psalm 134:2): Lift up your hands in the sanctuary, and bless the Lord. So (Psalm 63:4): Thus will I bless you while I live, I will lift up my hands in your name. 3. For swearing or vowing (Genesis 22:14): I have lift up my hand to the most high G…

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  31. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:6

    It is their solace; and spiritual affections, and heroical grace must not be limited to the ordinary dull way of expressing duty to God. They have special affections and special dispensations (Psalm 63:6). "My soul shall be satisfied as with marrow and fatness, when I remember y…

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  32. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:3, 8

    What may be the reasons why the children of God so prize his favor? 1. The worth of the thing itself, Psalm 63:3. Your favor is better than life, better than all comforts, better in itself, for this is that which we are never weary of.

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  33. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 63:3

    1. From the thing itself, from the object, and there first the value of this privilege compared with all that may be called life. Life is either natural, spiritual, or eternal: compare it with life natural, and there the Psalmist will tell you, (Psalm 63:3) your loving-kindness…

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  34. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 63:5

    Outward comforts can no more fill the heart than a triangle can fill a circle. Spiritual joys are satisfying (Psalm 63:5): My heart shall be satisfied as with marrow, and I will praise you with joyful lips. David's heart was full, and the joy broke out at his lips.

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  35. Chapter 13

    from The Beatitudes by Thomas Watson · cites Psalms 63:1, 3

    But true desires are timely and seasonable; a gracious heart seeks first the Kingdom of God (Matthew 6:33). David's thirst after God was early (Psalm 63:1). The wise virgins got their oil beforehand before the bridegroom came.

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  36. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 63:5

    Jeremiah 31:14: My people shall be satisfied with goodness. Psalm 63:5: My soul shall be satisfied as with marrow. Joseph first opened the mouths of the sacks, and then filled them with grain (Genesis 42:25).

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  37. Christ is a supreme good; put what you will in the balance with Christ, he infinitely outweighs. Is life sweet? Christ is better! He is the life of the soul (Colossians 3:4); his loving-kindness is better than life (Psalm 63:3). Are relationships sweet? Christ is better; he is t…

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  38. The Heavenly Race

    from The Beatitudes by Thomas Watson · cites Psalms 63:8

    Thus Christianity is a race for labor; we must put forth all our strength in this race. My soul follows hard after God (Psalm 63:8); I reach forward (Philippians 2:13-14) — the word signifies I stretch my neck forward. The apostle says: I press toward the mark; as runners in a r…

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  39. It notes a godly submission that the soul dare not speak against God (Psalm 37:7): rest in the Lord — [reconstructed: be subject to] JEHOVAH; LXX: sub ditus esto Domino (Psalm 62:6); from which faith teaches us to submit and hold our peace and lay the mouth in the dust, as a spi…

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  40. If he be at home in his house, it is good, he praises (Psalm 30; Psalm 101). If he be banished in the wilderness, and chased from the house of God, it is good, he praises (Psalm 42; Psalm 63; Psalm 84). Nothing falls wrong to a mortified soul.

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  41. And if we see it not, we are yet in darkness; yes, though we say we see, we are blind like others. So David longed and prayed for it, when yet he could behold it only in types and shadows (Psalm 63:1-2): "O God, you are my God, early will I seek you; my soul thirsts for you, my…

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  42. Section 7

    from The Godly Mans Picture by Thomas Watson · cites Psalms 63:8

    3. If we are prizers of Christ, then we shall not grudge at any pains to get him. He who prizes gold, will dig for it in the Mine, Psalm 63:8. My Soul follows hard after God.

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  43. Vanity of vanities: but in God is sweet satisfaction and contentment. My soul shall be satisfied, as with marrow and fatness, Psalm 63.5. Here is an Hive of sweetness, a mirror of beauty, a magazine of riches; here is the River of pleasure, where the soul bathes with infinite de…

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  44. The memory is the chest or cupboard to lock up a truth, meditation is the palate to feed on it; the memory is like the Ark in which the Manna was laid up, meditation is like Israel's eating of Manna. When David began to meditate on God, it was sweet to him as marrow, Psalm 63.5,…

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  45. But an upright heart has very high and pure aims in duty. 'The desire of their soul is to God' (Isaiah 26:8); their soul follows hard after God (Psalm 63:8). 'One thing have I desired of the Lord, that will I seek after: that I might dwell in the house of the Lord all the days o…

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  46. Suppose a man have a willing mind, to pray in the power of God's Spirit, to confer fruitfully, etc., that he might build up his soul in his holy faith, now all that comes from him is a lively fruit of grace, be it otherwise never so weak (Psalm 103:14). God knows what we are mad…

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  47. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 63:3, 1-2

    Though he had many precious graces bestowed on him yet not he, nor any grace in him, but the grace of God with him, that worked with him, and acted, and did all he did wherever he came; Now blessed be God that makes manifest the savor of his grace (2 Corinthians 2:12-15). 3. And…

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Psalms 64

11 passages from 8 books

Cited in A Body of Practical Divinity, Closet Prayer a Christian Duty, Gods Terrible Voice in the City + 5 more

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  1. And Jeremiah 18:18: "Come and let us smite him with the tongue" — you may smite another and never touch him. Psalm 64:3: "Their tongues are arrows shot out." A slanderer wounds another's fame, and no physician can heal these wounds.

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  2. Alas, we have no other remedy, but the ancient Christians' weapons, prayers and tears; these may break their nets, and blunt their weapons; good Jeremiah knew not that they had devised devices against him, but he reveals his cause to God in prayer, and then God shows him their d…

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  3. 5. Slanderers, turn from your evil ways. The sin of slandering is one of the worst sorts of lying; and the teeth of slanderers are compared to spears and arrows, and their tongue to a sharp sword (Psalm 57:4), and when they utter their slanders, they bend their bow, and shoot th…

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  4. Though they may do it with an air of assurance, as if they run no hazard, yet he that rolls this stone, it will certainly return upon him sooner or later. They that speak against religion speak against their own heads, and their own tongues will at last fall upon them (Psalm 64:…

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  5. How many witnesses will be brought in, to cast you in the great Day? Your own tongue shall then fall upon you, as the expression is, Psalm 64, 8. And out of your own mouth, God will fetch abundant evidence to condemn you.

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  6. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 64:3-4

    So I may speak of Jeremiah, and Joseph, and other servants of God, yes our Lord himself endured the contradiction of sinners. Jesus Christ that was so just and innocent, which did so much good in every place, yet meets with odious aspersions (Psalm 64:3-4): They bend their bows…

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  7. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 64:7

    God will not help that man that has legs to go, and will not. 8. We are to rouse up ourselves (Psalm 64:7). And there is none that calls upon your name, that stirs up himself to take hold of you.

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  8. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 64:3-4

    Tear me, meaning in his name that was rent and torn in pieces with their reproaches: the abjects gathered themselves, etc. Base dust will many times be flying in the faces of the children of God, and Jeremiah tells us, I have heard the defaming of many: and Job and other servant…

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  9. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 64:10

    So in (Psalm 34:2): My soul shall make her boast in the Lord, the humble shall hear thereof and be glad, that God had preserved and reserved David still. So in (Psalm 64:10): The righteous shall be glad in the Lord and trust in him, and the upright in heart shall glory — that is…

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  10. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 64:3

    Eminence is commonly blasted by slander. Psalm 64:3: Their tongues are as arrows shot out. The tongue of a slanderer shoots out words to wound the fame of another, and make it bleed to death.

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  11. But rather the unmeasurable heap of our evils ought to be full of spurs or pricks to prick us forward to pray. As also the prophet teaches us by his example, saying: Heal my soul, because I have sinned against you (Psalm 64:5). I grant indeed that in such sayings there should be…

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Psalms 65

26 passages from 18 books

Cited in A Body of Practical Divinity, A Plea for Alms, Christ Crucified - 72 Sermons on Isaiah 53 + 15 more

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  1. Is it sin that troubles? There is a Scripture cordial (Psalm 65:3): "Iniquities prevail against me; as for our transgressions you shall purge them away" — or as it is in Hebrew, Te eapperem, "you shall cover them." Is it outward affliction that disquiets?

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  2. 1. God's readiness to hear prayer, Deus paratus ad vota exaudienda, did God forbid all addresses to him, it would put a damp upon the trade of prayer, but God's ear is open to prayer. It is one of the names by which God is known; (Psalm 65:2) "O you that hears prayer." The Aedil…

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  3. Resp 1. Because he only hears prayer. (Psalm 65:2) O you who hears prayer. Hereby God is known to be the true God, in that he hears prayer.

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  4. The Sun has not its light for itself, but for us. It does enrich us with its golden beams, the earth brings us a fruitful crop, and to show how joyful a mother she is in bringing forth, the Psalmist says, the Valleys are covered with Corn, they shout for joy, they also sing, Psa…

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  5. The Scriptures which we cited before do confirm this, as Psalm 18:23. I kept myself from my iniquity; and 2 Chronicles 6:29. where Solomon says, when every one shall know his own sore and his own grief; or as it is 1 Kings 8:38. The plague of his own heart. This implies these tw…

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  6. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  7. (Genesis 21:6) All that hear shall laugh with me — Sarah means the laughter of faith; then must all that hear of Sarah's bearing of Isaac in her old age, believe in Christ, as Sarah did? (Psalm 65:2) O you that hears prayer, to you shall all flesh come — a figure there must be i…

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  8. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Psalms 65:2

    Lastly he shows what the end of our redemption is, when he says, That they shall sanctify his name: for we are all created to the end God's goodness may be magnified among us. But because the most part of men do shun this end, God has chosen his Church, in which his praises do s…

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  9. The Prophet in this place then magnifies this joyful fruit of God's favor, by means whereof, those that were strangers far off before, shall now come and be made near to him. To this agrees that in Psalm 65: Because you are a God that hears prayer, therefore shall all flesh come…

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  10. We find that phrase often, A man of God, the Hebrews say, to call one a man of God, is as much as to say, he is an extraordinary man, a man of an excellent spirit, a Prophet, a holy man: In that Psalm where the Church is shadowed under the similitude of a Vine, It is said, She d…

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  11. I sleep, etc. Song of Solomon 5:2. It's a ground of cheerfulness, that we may sing over these to God, with expectation to be pardoned and delivered from them, as Psalm 65:3. 3. When the matter is different from our case, some think it's hard to sing such Psalms.

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  12. Where we may see, (beside what was spoken upon this expression, chapter 2:17.) 1. That Christ conforms his answers to our suits, and makes the one as extensive as the other; the term she proposed, is that he accepts of. 2. His hearing of one prayer, gives ground to his people to…

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  13. In this sense God may be said to bless and sanctify the Sabbath day, because he blesses and sanctifies us on that day. As the Psalmist most elegantly, and in a high strain of poetry, says, that God crowns the year with his goodness (Psalm 65:11). Not that the plenty and fruitful…

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  14. Chapter 9

    from Husbandry Spiritualized by John Flavel · cites Psalms 65:12-13, 9-10

    O how welcome is a shower to the thirsty ground! Hence the little hills are said to rejoice on every side, indeed to shout for joy, and sing when a shower comes (Psalm 65:12-13); but never was shower of rain so sweetly refreshing to the thirsty earth, as Gospel-showers are to gr…

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  15. Now this is a ground of confidence, that he has joined his glory and our good together: And that God's praise waits, while our deliverance waits. (Psalm 65:1) Praise waits for you, O God, in Zion. You think your comfort stays, and all this while God's honor waits.

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  16. Wherein does Gods dealing well with his People appear? In enriching them with variety of Mercies; his Footsteps drop Fatness, Psalm 65:11. He Feeds, Adopts, Crowns them; and is not this dealing well with them?

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  17. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 65:2

    2. You lose many an argument of trust and confidence. Answers of prayer are an argument against atheism, which is so natural to us, and inbred in our hearts, it persuades us that there is a gracious being; (Psalm 65:2) O you that hear prayer, to you shall all flesh come: we have…

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  18. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 65:4

    By taste I mean spiritual sense, to have the love of God shed abroad in our hearts by the Holy Ghost given to us (Romans 5:5). We come to the feast of the soul, that our hungry consciences may taste of the fatness of God's house (Psalm 65:4). That our thirsty souls may drink of…

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  19. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 65:9-10

    Does God hear the raven when it cries, and will he not hear the righteous when they cry? When the earth opens its mouth and thirsts, God satisfies it (Psalm 65:9-10). Does the Lord satisfy the thirsty earth with showers, and will he not satisfy the thirsty soul with grace?

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  20. The Good Practitioner

    from The Beatitudes by Thomas Watson · cites Psalms 65:12

    Disobedience is a sin against our vows; we have taken the oath of allegiance. Your vows are upon me, O God (Psalm 65:12). We have many vows upon us: our baptismal vow, our sacramental, our national, our sick-bed vows.

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  21. But when through the promises a Christian's heart is cheered and comforted, now he is enriched with pleasant fruits — camphire and spikenard and frankincense; he is like a tree laden with fruit. Another means to fruitfulness is humility; the low grounds are most fruitful (Psalm…

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  22. 2. The Anabaptists from these places say none are to be baptized, but such as are so in Covenant, and as have these promises fulfilled in them, in whom the Lord has wrought a new heart, and a new spirit; and that there is no external covenanting under the New Testament. But then…

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  23. Section 8

    from The Godly Mans Picture by Thomas Watson · cites Psalms 65:3

    Now this sorrow of a godly man for sin, is not a despairing sorrow; he does not mourn without hope. Psalm 65:3. Iniquities prevail against me: There is the Holy Soul weeping; as for our transgressions thou shalt purge them away: There is Faith triumphing. Divine sorrow is excell…

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  24. Give ear, O you heavens, and I will speak; hear, O earth, the words of my mouth. Psalm 65:12-13. The little hills rejoice on every side.

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  25. When God will do good for Zion, he requires that his Remembrancers give him no rest, until he do it. Isaiah 62:7. And yet sometimes in the close of their Supplications, gives them an Answer, by terrible things, Psalm 65:5. He is sometimes Silent to the Prayers of his People, Psa…

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  26. So does the Lord resemble himself to a master of a family gone to bed with his children, who yet being wearied by the knocking of his neighbor, cannot choose but rise in the night, and lend him bread to strangers come to his house. 8. Some also say that prayer commands God, as (…

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Psalms 66

39 passages from 21 books

Cited in A Body of Practical Divinity, A Reformed Catholic, Closet Prayer a Christian Duty + 18 more

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  1. Who led you through that terrible wilderness that he might humble you and prove you. Affliction is the touch-stone of sincerity (Psalm 66:10-11). You, O God, have proved us: You have tried us as silver: You laid affliction upon our loins.

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  2. 2 Timothy 4:17: And I was delivered out of the mouth of the lion, namely, from Nero. Psalm 66:11-12: You laid affliction upon our loins, but you brought us out into a wealthy place. Psalm 30:5: Heaviness may endure for a night, but joy comes in the morning.

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  3. God loves the music of prayer, therefore does not presently let us hear from him; but in due season he will give an answer of peace. Psalm 66:20: Blessed be God who has not turned away my prayer nor his mercy from me. If God does not turn away our prayer, then he does not turn a…

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  4. 10. We take God's name in vain, by rash and unlawful vows. There is a good vow, when a man binds himself by vow to do that which the Word binds him to; as if he be sick, he vows if God restore him, he will live a more strict holy life (Psalm 66:13). I will pay you my vows, which…

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  5. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 66:17, 2

    None but saints can in a right manner thus hallow God's name by praising him. As every one has not skill to play on the viol and organ, so every one cannot rightly sound forth God's harmonious praises; only the saints can do it; they only can make their tongue and heart join in…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 66:21, 18

    God has thundered out threatenings against such sins. Psalm 66:21: God shall wound the hairy scalp of such a one as goes on still in his trespasses. Yet though God set the point of his sword to the breast of a sinner, yet he will commit sin.

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  7. I was bemiracled with mercy: as the sea overflows and breaks down the banks, so the mercy of God did break down the banks of my sin, and mercy did sweetly flow into my soul. You that have been monuments of God's mercy, should be trumpets of praise: You that have tasted the Lord…

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  8. The cross though it be of God's laying, it is of our own making; say then as (Micah 7:9) I will bear the indignation of the Lord because I have sinned against him. 5. Consideration, to cause submission to God's will in affliction; God is now about to make an experiment, he does…

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  9. Jeremiah 3: The people afflicted say, you have sent a fire into our bones. Psalm 66:12: We have gone through water and fire. Malachi 3:3: The children of Levi must be purified in a purging fire of affliction.

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  10. Therefore take heed of confining God to your way or limiting him to your time: that's the third. 4. Communicate your experiences: and thereby commend this duty to others: Thus David, "Come," he says, "and I will declare what he has done for my soul" (Psalm 66:16). "This poor man…

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  11. But Christ prescribes to us this defense of our life, that we should be always exposed to death, and walk through fire, and water, and sword, (Psalm 66:12.) And, indeed, no man will commit his soul into the hands of God in a right manner, unless he has learned to live from day t…

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  12. That downcast look and seeming reverence is not from any honor you have to God in your heart; though you would have it go so, and would have God take it so. You who have not believed in Christ have not the least jot of honor to God; that show of it is merely forced, and what you…

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  13. It is truth, that all we have is in the hand of God; but God keeps our life in his hand last of all, and he has that in his hand in a special manner. So David expresses it (Psalm 66:9), "You hold my soul in life"; though the soul continue, life may not continue, there is the sou…

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  14. The second thing here commended, reaches more inwardly, and it is in these words, honey and milk are under your tongue: There will be sometimes smooth words as butter, when there is much venom within; it's not so with Christ's Bride. By under the tongue, which is the part commen…

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  15. The words, as they are in the original, are, "cause me to hear me"; which occasions a twofold reading: 1. Cause me to be heard, and let me be the subject of your discourse to others, being they give ear to you, improve that credit which you have with them for that end. Thus this…

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  16. Whereupon he sweetly concludes, One morsel of God's provision, (especially if it come unexpected, and upon prayer, when wants are most) will be more sweet to a spiritual relish, than all former full enjoyments were. Many mercies come unasked for, and they require thankfulness; b…

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  17. Thus the tribulations of the godly, and the persecutions they suffer, do oppose their graces, but because they cannot overcome them, they strengthen them: As we read Psalm 45. when the Church forsakes all, when she leaves her fathers house, and her kindred, then does the King gr…

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  18. How should they be talking of all his wonders! How should you call upon each other, as David did, Psalm 66:16. Come here, and I will tell you what God has done for my soul, at such a time, in such an extremity. How should you call upon one another, to pay the vows your lips have…

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  19. Well then; go to God with the words of David. Psalm 66:13, 14. and say to him, I will pay you my vows which my lips have uttered, and my tongue has spoken when I was in trouble. Pay it, Soul, and pay it speedily to God, else he will recover it by Justice, and fetch it out of you…

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  20. But this foreknowledge here is peculiar to the elect. Verba sensus in sacra scriptura connotant affectus, as the Rabbins remark, so in man (Psalm 66), if I see iniquity, and in God (Psalm 1; Amos 3:2), and in that speech of our Saviour, relating it as the terrible doom of reprob…

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  21. (2.) If we would have our prayers successful. (Psalm 66:18) If I regard iniquity in my heart, the Lord will not hear me. Clearly, if we will not do God's will, there is no reason he should regard our will.

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  22. If God does so Honor his People, let them Honor him; Malachi 1:6. Where is my Honor? let the Saints be God-exalters, let them lift up his Name in the World, and make his praise glorious, Psalm 66:2. But I only glance at this.

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  23. Hierom thinks they did speak something in defense of the Providence of God, they vindicated God in his dealings, and exhorted one another not to be discouraged at the Virulent speeches of the Wicked, but still hold on a course of Piety. Thus (Christians) when you meet, give one…

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  24. He teaches us therefore that we ought to follow him, and this very thing in David is set before us as an exemplar to be imitated. For when God helped David, exercised in such various ways and so many temptations, with his help, and freed him from dangers, we are admonished that…

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  25. Sermon 14

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:16

    The meanest have their use, quickening, and strengthening one another. This mutual edification differs from ministerial or church society, because the one is an act of authority, the other of charity, the one in the face of the congregation, the other by a few Christians in priv…

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  26. Sermon 28

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:15

    When the heart is deeply affected, the tongue cannot hold, but will run out in expressions of it; for out of the abundance of the heart the mouth speaks, when cheered and revived in their afflictions. They are transported with the thought, with the excellency of God (Psalm 66:15…

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  27. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:3

    So (Psalm 18:44): Strangers shall submit themselves to me. (Psalm 66:3; Psalm 81:15) and many other places. The word implies feigned submission.

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  28. Sermon 7

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:18

    2. Affectu: There must be a sincere affection to all, or a care to keep them. We must not entertain affection to any known sin (Psalm 66:18): If I regard iniquity in my heart, God will not hear me. A man may have a great deal of sin in his heart, but if he cherish and dandle it,…

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  29. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:18

    Earnest endeavors must be used to grow up to a more exact conformity to all; (Philippians 3:14) I press toward the mark for the prize of the high calling of God in Christ Jesus. Some corruption may remain after all our endeavors, but none must be reserved or cherished in the hea…

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  30. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 66:16, 18

    They are spectacles and monuments of mercy for the saints to look upon, that they may learn thereby to depend upon God; just as in converting Paul, a persecutor, the Apostle says (1 Timothy 1:16), Christ did show forth all long-suffering in me, for a pattern to them that should…

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  31. 3. A man may pray and yet love sin, as Austin, before conversion, prayed against his sin, but was afraid God should hear him, and take him at his word. Now God hears not such prayers (Psalms 66:18). If I regard iniquity in my heart God will not hear my prayer.

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  32. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 66:18

    Third, he has an impure heart who regards iniquity in his heart. Psalm 66:18: If I regard iniquity in my heart, the Lord will not hear me. In the original, 'if I look upon sin' — that is, with a lustful look.

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  33. Oh then, what cause have you to admire and love your physician! The Lord Jesus has taken out the core of your disease and the curse; publish your experiences (Psalm 66:16): I will tell you what God has done for my soul. As a man who has been cured of an old disease — how glad an…

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  34. 6. A Spiritual Prayer is a holy Prayer, 1 Timothy 2 verse 8. Wherefore lift up pure hands: Prayer must be offered upon the Altar of a pure heart; sin lived in, makes the heart hard, and Gods ear deaf; sin stops the mouth of Prayer, it does as the Thief to the Traveler, puts a Ga…

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  35. The trial of a Pilot is seen in a storm; so is the trial of a Christian seen in affliction; he has the right art of navigation, who when the boisterous winds blow from heaven, does steer the ship of his soul wisely, and not dash upon the rock of impatience; a Christian should al…

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  36. Chapter 1

    from The Touchstone of Sincerity by John Flavel · cites Psalms 66:10

    And the third, from that particular, and most significant metaphor of gold tried in the fire; by which I here understand, a real and solid work of grace, evidencing itself to be so, in all the proofs and trials that are made of it; for whatever is probational to grace, and puts…

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  37. Indeed the prayers of Britain are not heard, nor their solemn fasts accepted; for iniquity has separated between God and us (Isaiah 59:2). 3. God hears not when there is a heart-love to vanity (Psalm 66:18, Job 35:15). 4. God hears not malignants, nor us, when many are heart-ene…

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  38. The Christian's Charge

    from The Way of Life by John Cotton · cites Psalms 66:18

    Reason 4 is taken from the approach we are daily making toward God — we are to resort to God to call upon his name, and to hear his word. Nothing so much hinders us from finding God in an ordinance as an unkept heart (Psalm 66:18), which shows you that if there be any evil in a…

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  39. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 66:18-20, 10-15

    To show you, that it is faith that helps a man to pray, and by praying for pardon of sin, God answers the desire of a man's soul, and seals up to him the pardon of it, for, The Lord will fulfill the desires of them that fear him (Psalm 145:18). When God bows our hearts to obey h…

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Psalms 67

10 passages from 6 books

Cited in A Body of Practical Divinity, Commentary on Matthew, Mark, Luke - Volume 1, Exposition of Marys Magnificat + 3 more

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  1. Aug. O let us labor to get sound evidences, that God is our God: We cannot call health, liberty, estate ours: O let us be able to call God ours, and say as the church (Psalm 67:6), God, even our own God shall bless us. Let every soul here labor to pronounce this Shibboleth, My G…

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  2. It is unequal, indeed ungrateful, to give away our love or worship to any but God. 2. From the utility: If we cleave to the Lord as our God, then 1. he will bless us (Psalm 67:6): God even our own God will bless us. He will bless us first in our estate (Deuteronomy 28:4-5): Bles…

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  3. All that he means is, that, though other means fail, the providence of God is alone sufficient for us, for it supplies the animals abundantly with every thing that they need. Instead of fowls, (τὰ πετεινὰ,) Luke uses the word ravens, (τοὺς κόρακας,) alluding perhaps to that pass…

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  4. Neither are they commanded by God, but invented by men: about which the vain janglers have no respect of faith, but teach always the confidence of works, so long till they be at variance within themselves: every man will be nearest the mark, and despise the other, as our observa…

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  5. 2. This is the most effectual spiritual oratory, or way of praying. (Psalm 67:5) Let the people praise you, O God, let all the people praise you. What then?

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  6. In the multitude of the people is the king's honor; and the glory of a shepherd lies in the number of his flock (Proverbs 14:28): so Christ's kingdom, the more it is enlarged, the more honor God has. That your way may be known among the heathen, and your saving health among all…

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  7. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 67:5-6

    Vapors drawn up from the earth return in showers to the earth again. The sea pours out its fulness into the rivers, and all rivers return into the sea from where they came (Psalm 67:5-6): Let the people praise you O God, indeed let all the people praise you. Then shall the earth…

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  8. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 67:5-6

    The sea puts out of her fullness into the rivers, and they again refund into the sea the water received from there. (Psalm 67:5-6) Let the people praise you, O Lord. Then shall the earth bring forth her increase.

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  9. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 67:5-6

    This is sad when it is so; for this is a more sublime duty, therefore it should have more of our care. This is a profitable duty (Psalm 67:5-6): "Let the people praise you, O Lord, let all the people praise you. Then shall the earth yield her increase; and God, even our own God,…

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  10. (2.) From Covenant mercy to the thousand generation — contrary to (Genesis 17:7; Exodus 20:5). (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells i…

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Psalms 68

44 passages from 26 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Crucified - 72 Sermons on Isaiah 53 + 23 more

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  1. Christ did not leave his disciples houses and lands, but he left them his blessing. 2. Christ ascended as a conqueror, in a way of triumph (Psalm 68:18). You have led captivity captive, &c.

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  2. God brought Daniel out of the Lion's Den, Sihon out of Babylon. God in his due time gives an issue out of trouble (Psalm 68:20). The tree which in winter seems dead, in the spring revives: Post nubila Phaebus: affliction may leap on us as the viper did on Paul, but at last this…

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  3. God is a God of truth, and he is true in his threatenings; the threatenings are a flying roll against sinners. God has threatened to wound the hairy scalp of every one that goes on still in his trespasses (Psalm 68:21). He has threatened to judge adulterers (Hebrews 13:3), to be…

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  4. They having my image upon them how dared you abuse my picture. At last God's children shall come forth out of all their calumnies, as a dove covered with silver, and her feathers with yellow gold (Psalm 68:13). 2. God will make an open and honorable recital of all their good dee…

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  5. 3. The minatory part of the Word, the threatenings of God stand as the angel with a flaming sword to deter us from sin, and make us doers of God's will; (Deuteronomy 11:28) A curse if you will not obey. (Psalm 68:21) God shall wound the hairy scalp of every one that goes on stil…

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  6. 1. In doing good to them that persecute us: so says our Savior Christ, Pray for them that hurt you, that you may be the children of your father which is in heaven (Matthew 5:45): for he makes the sun to rise on the evil and on the good, and sends rain on the just and unjust. 2.…

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  7. And were we suitably sensible of sin, and did we thoroughly believe this truth, our hearts would laugh within us, as Abraham's once did, to know that this was given to Christ in commission — to justify sinners, and that He is so well fitted for this business that He is commissio…

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  8. The word portion is not in the original, but well supplied, It is only, I will divide him many, as the word is often used, and He shall divide the spoil with the strong, That is, He shall in dividing the spoil, be above the strongest. The words infer, and take in these three, 1.…

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  9. But 2. There is not only consolation for a believer's particular condition from this ground, but also in reference to the public case of God's Church: There are four things especially, that seem very heavy to the Church, and public work of God; in reference to all which we will…

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  10. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Psalms 68:18

    And with that let your faith triumph in a further evidence of justification. Thus Ephesians 4:8, out of Psalm 68:18, the Apostle says, 'When he ascended up on high he led captivity captive' (to which Hebraism the Latin phrase 'vincere victoriam,' to win a victory, does answer) —…

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  11. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Psalms 68:18

    Therefore all the grace he bestows on us he is said first to receive even now when in heaven: Acts 2:33 says of him, after his going to heaven and being exalted, that he received the promise of the Spirit, which in John 14:16 he told them he would pray for. And this is part of t…

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  12. And partly also for the terror of their enemies. When David had said, The Lord has chosen the hill of Zion to dwell in (Psalm 68:16), he adds verse 17: The Chariots of God are twenty thousand, even thousands of angels, implying, that no kingdom in the world has such defense, and…

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  13. The angels are an assembly of holy ones, that always behold his face; therefore always lauding and glorifying God. So God is said to be terrible in his holy places, (Psalm 68:35) whether heaven, or the church; indeed the awful carriage of his people in his worship should be one…

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  14. (Ephesians 2) Killing enmity in himself. And again, chapter 4, out of Psalm 68: You are gone up on high, you have led captivity captive, etc. He uses the same figure also in his Epistles to the Romans, Corinthians and Colossians.

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  15. In Romans 8 it is said: For sin he condemned sin. Psalm 68 and Ephesians 4: He has led captivity captive. Hosea 13: O death I will be your death, O hell I will be your destruction.

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  16. God's kingdom is the place of joy (Romans 14:17). Rejoicing belongs to the people of God (Psalm 68:3; Psalm 106:5). The music of the Temple was typical, and figured the joy of the Catholic Church, where is the assurance of remission of sins, and life eternal.

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  17. To this appertains the similitude of spoils, which the Prophet uses. For he ascended into heaven, led captivity captive, and gave gifts to men (Psalm 68; Ephesians 4:8). And afterwards he adds, that the abasing of Christ, was the beginning of his imperial dignity.

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  18. (3.) As the freeness of mercies dispensed by Providence, engageth praise; so the Multitudes of mercies heaped this way upon us, strongly oblige the soul to thankfulness. Thus David comes before the Lord encompassed with a multitude of mercies to praise him, Psalm 5:7 We have our…

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  19. What a scourge were Absalom and Amnon to David? Well then, if God have set the solitary in Families, as it is Psalm 68:6 built an house for the desolate, given you comfortable relations, which are springs of daily comfort and refreshment to you, you are upon many accounts engage…

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  20. Creatures though full of love cannot speak good, and though full of malice they cannot speak bad, if God forbid: then much less can they do us hurt, and least of all hurt our lives, if God withhold. David triumphs in his interest in such a God (Psalm 68:20), Our God is the God o…

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  21. Hezekiah mourned as a Dove. 3. For their beauty and purity (Psalm 68:13). 4. For their chaste adhering to their own mate, in which respect, that of (Isaiah 38:14) is thought to allude to the mourning of the one, after the other's death.

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  22. Believers have a notable security and defense, Christ's bed and his guard, if he be sure, they are sure, one watch watches both him and her. The same power of God (Isaiah 27:2), the twenty thousand of Angels, which are his Chariots (Psalm 68:17), are for the believer's protectio…

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  23. The wicked must forsake their way of sin, and turn to the Lord, and then he will have mercy, and abundantly pardon (Isaiah 55:7). God threatens to go on to punish such as go on to transgress (Psalm 68:21). He will wound the head of his enemies, and the hairy scalp of such as go…

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  24. "Lo, he that—declareth unto man what is his thought—the Lord, the God of hosts is his name." So as to raising the dead: Psalm 68:20. "Unto God the Lord belong the issues from death."

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  25. This is quietness. Our Savior has pronounced the blessing of adoption upon the peace-makers (Matthew 5:9), [non-Latin text], those that are for peace, as David professes himself to be (Psalm 120:7), in opposition (such an opposition as meekness is capable of) to those that delig…

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  26. If Christ be a lion, he is a lion resting, the devil is a lion roaring (1 Peter 5:8). But the adorations given to Christ by the heavenly hosts speak of him as the Lamb (Revelation 5:8, 12, 13): blessing and glory — to him that sits upon the throne; they do not say, and to the Li…

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  27. 2. It is the delivery of one from bondage or captivity; we are without him, all prisoners and captives: bound in prison (Isaiah 61:1), sitting in darkness, in the prison house (Isaiah 42:7; Isaiah 49:9). Prisoners in the pit wherein there is no water (Zechariah 9:11), the captiv…

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  28. 3. To make way for our gratitude and thankfulness. Our mercies they flow not from God all at once, but some today, and some tomorrow, for we take them day by day; all together, they are too heavy for us to wield and manage: (Psalm 68:19) Who daily loads us with benefits. Our mer…

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  29. Who can fight with a Spirit? God will be too hard for his Enemies at the long run, Psalm 68:21. God shall wound the head of his Enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

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  30. And for this reason we see that canticle recorded in the very book of the law itself as something most worthy of praise, and as a deed worthy of remembrance inscribed in the monuments of sacred Scripture. Therefore from these things it is evident that women in those regions were…

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  31. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 68:21

    God that is so merciful to the humble and broken-hearted, that looks to him that is poor and contrite, and trembles at the word (Isaiah 66:2), he can be severe and just against those that deal proudly, that lift up the heel against him. Psalm 68:21: it is twice repeated, Our God…

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  32. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 68:19-20

    God is merciful, but to those that count sin a burden, and misery; God is slow to anger, but yet angry when provoked, abused patience kindles into fury, as water when the mouth of the fountain or course of the river is stopped, breaks out with more violence. God has his arrows o…

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  33. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 68:19

    1. The necessity of being much and often in thanksgiving will appear by these two considerations. 1. Because God is continually beneficial to us, blessing and delivering his people every day, and by new mercies gives us new matter of praise and thanksgiving (Psalm 68:19): Blesse…

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  34. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 68:19-21

    God is good, but not to those that continue in their sins. (Psalm 68:19-21) Blessed be the Lord, who daily loads us with benefits, even the God of our salvation: Selah. He that is our God, is the God of salvation, and to God the Lord belong the issues from death: But God shall w…

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  35. Sermon 80

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 68:30

    Where wealth is set out 1. By the species and kind of it, gold and silver, gold for hoarding and portage, silver for present commerce. 2. The quantity, thousands, that is, thousands of pieces as that addition is used (Psalm 68:30): They shall submit themselves with pieces of sil…

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  36. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 68:21

    How many thunders in Scripture utter their voice against sin! Psalm 68:21: God shall wound the hairy scalp of such a one as goes on still in his trespasses. Here is a thundering Scripture, but sinners fear not this thunder.

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  37. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 68:20

    Thus he did to Peter (Acts 12:10). Peter's prayers had opened heaven, and God's angel opens the prison; God can either prevent a snare, or break it (Psalm 68:20). To God the Lord belong the issues from death.

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  38. First, by direct descriptions of his glorious Person and incarnation. See among other places, Genesis 3:15; Psalm 2:7-9; Psalm 45:2-6; Psalm 68:17-18; Psalm 110; Isaiah 6:1-4; Isaiah 9:6; Zechariah 2:8; John 1:1-3; Philippians 2:6-8; Hebrews 1:1-3; Hebrews 2:14-16; Revelation 1:…

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  39. Of the same nature was his glorious appearance on Mount Sinai at the giving of the law (Exodus 19). For the description of it by the psalmist (Psalm 68:17–18) is applied by the apostle to the ascension of Christ after his resurrection (Ephesians 4:8–11). Only as it was then full…

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  40. 1. He loves the counseling part of the Word, as it is a Directory and Rule of life: The Word is the Mercurial Statue which points us to our duty; it contains in it credenda and facienda, things to be believed and practiced: A godly man loves the Aphorisms of the Word. 2. A godly…

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  41. Awake, and praise, you dwellers of the dust (Isaiah 26:19). In a desperate case he lifts up himself to God the author of life, in whose hand are the ends of death, as it is said in the Psalm (Psalm 68). Job also being liker to a carrion than to a man, trusting upon the power of…

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  42. If this be done to the green tree, what shall be done to the dry? If the godly lie among the pots, Psalm 68:13. the wicked shall lie among the Devils. If judgment begins at the house of God, what shall the end be of them that obey not the Gospel? 1 Peter 4:17.

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  43. Neither are their fruits merely outward, like Solomon's apples of gold, in pictures of silver, merely painted, but they have a sap that puts a greenness into what they do, and by reason of which they bear and bring forth; for how else are they said to wither also (verse 6) — whi…

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  44. Possibly God keeps you short in vanities, that he might bestow upon you that which is solid and substantial good. The Psalmist tells us (Psalm 68:19) that God daily loads us with his benefits. Though some may have more than others, yet every one has his load, as much as he can c…

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Psalms 69

50 passages from 20 books · showing the first 50 of 68

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 17 more

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  1. Now when we are tender of his glory by laying to heart his dishonors, this is a glorifying of him. An ingenuous child weeps to see a disgrace done to his father (Psalm 69:9): The reproaches of them that reproach you are fallen upon me. When we hear God reproached, it is as if we…

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  2. Mercies for the poor (1 Samuel 2:8): He raises the poor out of the dust. Mercies for the prisoner (Psalm 69:33): He despises not his prisoners. Mercies for the dejected (Isaiah 54:8): In a little wrath I hid my face from you, but with great mercies will I gather you.

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  3. Kind, loving words should be spoken to such as are of a heavy heart (Job 6:14). To him that is afflicted, pity should be shown. Healing words are fittest for a broken heart; but that is a cruel, unmerciful tongue which speaks such words to the afflicted, as cut them to the heart…

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  4. 1. We prefer the honor of God's name before our own credit. The saints of old have for the honor of God been willing to endure reproach (Psalm 69:7): For your sake I have borne reproach. David cared not what reproach he suffered, so God's name might not suffer.

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  5. Object. But I have prayed a long time for mercy, and have no answer (Psalm 69:3)? I am weary of crying?

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  6. Luther was called, A Trumpeter of Rebellion. David calls reproach an heart-breaking (Psalm 69:20); this God lets his dear saints be oft exercised with. Dirt may be cast upon a pearl; those names may be blotted which are written in the Book of Life.

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  7. If in those shallows of outward troubles which are common to man his faith could not find footing, but he was well-nigh carried away with the common stream and error of wicked men to have condemned himself and the generation of the righteous (verse 15) — how would his faith have…

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  8. 2. We desire that a zeal of God's glory may be kindled in our hearts, and that we may be kept from profaning and abusing of his name. Psalm 69:9: The zeal of your house has eaten me up. Psalm 45:1: My heart shall utter, or cast up a good matter.

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  9. So Job's afflictions came on him in a growing way. David, (Psalm 69:2) I sink in the deep mire, where there is no standing. I wade on deeper and deeper, till I lose ground and bottom.

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  10. How much love for extension, and intention: for one man, and every one in covenant (Psalm 106:45), multitudes of mercies, and (Psalm 130:7) plentiful redemption. One David must have multitude of tender mercies (Psalm 51:1), (Psalm 69:13, 16). It's not one love, but loves, many l…

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  11. I answer, I speak as my subject leads me: It will put the point generally — Satan makes an advantage of our condition. Christ had power to do what was suggested; every condition has its snares, a full condition most of all (Psalm 69:22). Let their table be a snare, their welfare…

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  12. Habakkuk must wait because the vision is for a time appointed (Habakkuk 2:1). David's eyes and strength failed in waiting on God (Psalm 69:3). Daniel waits on God 70 years, and then prays for deliverance out of captivity, the time being expired.

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  13. This must teach us to be content, if after much praying, we find not the fruit of our prayers: because there is an appointed time for the accomplishing of them. In this respect David says, that his eyes failed, and he was hoarse in praying (Psalm 69:4). The second question is, w…

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  14. God requires this importunity of us (Luke 18:1). It is practiced by David (Psalm 69:4), by the woman of Canaan (Matthew 15). We must do as Jacob did, wrestle with God, and give him no rest till he fulfills the desires of our hearts, and gives us the blessing.

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  15. And they are said to fall from grace, not because all were indeed under the favor of God, and at length cast out of it: but because God makes it manifest to men that they were never in the favor of God. Thus Christ's enemies are said to be blotted out of the book of life (Psalm…

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  16. The dumb and senseless creatures may set us to school in this point: for they expect with a fervent desire to be delivered from the bondage of corruption, into the glorious liberty of the sons of God (Romans 8:19-20), and as the word signifies, they expect with a longing desire,…

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  17. Chapter 21

    from Commentary on Isaiah by John Calvin · cites Psalms 69:10

    For this place must not be expounded like the former, wherein he expressed and set forth the sorrow and heaviness of foreign nations: But in regard he speaks here of the afflictions of the Church of which himself was a member, he has good cause to mourn in good earnest, and to c…

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  18. Chapter 15

    from Commentary on Romans by John Calvin · cites Psalms 69:10

    For he, having omitted the regard of himself, gave himself wholly to this. For in him is truly verified whatever the Prophet says (Psalm 69:10). And among other things, he also puts this down, that the zeal of the Lord has even eaten him up.

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  19. This recompenses the delay, and payes us for all the expences of our patience. But though there be such weighty reasons for the stop and delay of refreshing comfortable Providences; yet we cannot bear it, our hands hang down and we faint, Psalm 69:3 I am weary of my crying, my t…

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  20. Your betters have waited long upon God for mercy, and why should not you? David waited till his eyes failed, Psalm 69. 3 The Church waited for him in the way of his judgements, Isaiah 26:8 Are you better than all the saints that are gone before you? Is God more obliged to you th…

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  21. To others nothing is sanctified either as an Instrument or occasion of any spiritual good; but as the worst things are ordered to the benefit of the saints, so the best things wicked men enjoy do them no good. Their prayers are turned into sin, Psalm 109:7 The Ordinances are the…

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  22. Be you all of one mind, having compassion one of another (1 Peter 3:8) — these are Apostolic rules for, and trials of Gospel love. It was a sad condition that David was in; and it was a very sinful condition that others about him were in, when he says (Psalm 69:20), I looked for…

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  23. The word takes in also wronging with the tongue (Jeremiah 18:18): "Come, let us smite Jeremiah with the tongue": and it is likely, by the words following in that verse, the profane priests had no little role in it. 3. They wound her: this is a further step, and implies such a sm…

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  24. The second step or degree of this love, and the similitude illustrating it, is in these words, jealousy is cruel as the grave: it is the prosecution of the same purpose, only, what she called love before, is here termed jealousy; jealousy may be taken in a good sense, or an evil…

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  25. These are your zealous ones (2 Peter 3:3): In the last days there shall be scoffers. Holy walking is become the object of derision (Psalm 69:12): I am become the song of the drunkards. This shows a vile heart.

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  26. If we draw near to God with repenting hearts, he will draw near to us with a compassionate heart. David prayed (Psalm 69:18): Draw near to my soul. It is good to have God draw near to us.

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  27. As at another time, when his own followers spoke of stoning him, though he could not still the tumult of his troops, he could those of his spirits, for then he encouraged himself in the Lord his God (1 Samuel 30:6). As to those prayers against his enemies, which we find in some…

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  28. That the Lord Jesus, who so loved the world, is so much hated and despised by the world. The reproaches of them who thus reproach our master, if we be his faithful servants we should feel as falling upon us (Psalm 69:10; Matthew 25:45). And if he take what is said and done again…

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  29. Fourthly, not appearing, is a betraying the truth: It is a speech of Zuinglius, in his third Epistle; We may as well with Dioclesian, worship at the Altar of Jupiter or Venus, as hide our faith under Antichrist: He that is not with me, is against me, says Christ. Fifthly, Christ…

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  30. If reproaches and sufferings be the reproaches of Christ, Christ is engaged in them more then you; there may be many branches of comfort to Gods people from hence, That Christ is so engaged in all their sufferings, as they are accounted Christs own: it is a great matter, when an…

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  31. Contentions and Wounds are the ordinary effects of drunken meetings: when Reason is deposed, and Lust heated, what will not men attempt? (2.) Scoff and reproaches of the ways and people of God. Psalm 69:12. David was the Song of the Drunkards. (3.) It's the great incendiary of L…

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  32. Or have I not persecuted such as God has smitten? Psalm 69:26. And rigorously exacted the uttermost of my due, though the hand of God has gone out against them, bre[•]king their estates? O my Soul, examine your self upon these particulars; rest not quiet, until this guilt be [•]…

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  33. Second preserving principle: love to the saints, with care that they not suffer on our account, is a great preserving principle in a time of temptations and trials. How powerful this was in David he declares in that earnest prayer: 'Let not those who wait on you, O Lord God of h…

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  34. He that was a judge, was willing to become a party, and to pay what we owed. David in the type of Christ says (Psalm 69:4), I restored that which I took not away. He did not take away any honor from God: it was we that robbed God of the glory of his justice, authority, and truth…

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  35. As long as sin remains unpardoned, our blessings are cursed (Malachi 2:2): "If you will not hear, and if you will not lay it to heart to give glory to my name, says the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings: yes, I have cursed them alr…

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  36. Many that would be loathers of the other drunkenness, yet are guilty of this kind of surfeiting and drunkenness; the heart is over-charged with an inordinate affection to present things. There cannot be a more heavy judgment, than when our table is made our snare: (Psalm 69:22)…

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  37. So reciprocally, the saint which loves God, what is done to God is done to us; when God is honored, we are comforted as much or more than with our own benefit: And when God is dishonored, we have the grief and sorrow. (Psalm 69:9) The reproaches of them that reproached you, are…

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  38. 5. If we would keep up the sprightly Vigour of Grace in evil times, let us harden our Hearts against the taunts and reproaches of the wicked. David was the Song of the Drunkards, Psalm 69:12. A Christian is never the worse for reproach.

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  39. Therefore we must take the greatest care not to come to such madness, but to meet such vengeance early, submitting ourselves gently to God and accepting his fatherly reproofs, lest his gifts be turned into pestilence and ruin for us, and what was meant to be the nourishment for…

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  40. For, I ask, with what mind could we bear God being subjected to insults by the wicked, and his most sacred name being trampled upon? Let us therefore, imitating David, not value so highly the injuries inflicted upon us by unbelievers and sworn enemies of pure religion, even if t…

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  41. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:8

    Jesus Christ, who was Lord Paramount, he tells us, I am not of this world (John 17:14). He was a stranger to his brethren, and an alien among his mother's children (Psalm 69:8). He that was Lord of all, had neither house nor home; he passed through the world to sanctify it for a…

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  42. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:29

    1. It is some hope if we have nothing to bring before God but our grief and misery; for he is pitiful. A beggar will uncover his sore to move your bowels; so many times all the reason that a poor pitiful afflicted person can bring for himself, is lamenting his case to God, how d…

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  43. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:5, 29

    2. It prevents God as a judge. It is all known to God, (Psalm 69:5) O God! you know my foolishness, and my sins are not hid from you. It is a folly to conceal that which cannot be hid.

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  44. You that pretend to be in the right way, the way of truth, will you walk carelessly and inordinately? You are compassed about with snares; there's a snare in your refreshments (Psalm 69), your estates may become a snare (1 Timothy 6:9), your duties may become a snare, Be not a n…

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  45. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:26

    (Job 4:6) Is not this your fear, your confidence, and the uprightness of your ways your hope? (2.) Or insultings over our low and comfortless condition, men will tread down the hedge where they find it low, the Psalmist complains, (Psalm 69:26) They speak to the grief of those w…

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  46. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:20

    In short, these mockings issue out of contempt, and tend to the disgrace and dishonor of the party mocked; they make it their sport to abuse them. David says, Reproach has broken my heart (Psalm 69:20). 3. This should not move us either to open defection or partial declining, fo…

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  47. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:9

    As a child cannot endure to hear or see his father disgraced. Surely God's glory is dear to the saints (Psalm 69:9): The reproaches of them that reproached you, are fallen upon me. Injuries done to God and religion affect them no less nearly than personal injuries which are done…

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  48. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:22

    1. Hardness of heart. When we are not thankful for blessings, they prove an occasion to the flesh, and so our table is made a snare (Psalm 69:22), and our welfare a trap. Men go on stupidly receiving blessings, but do not acknowledge the donor; but when we own God upon all occas…

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  49. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:8

    3. Though it be so great a blessing, yet often it falls out that [reconstructed: there] are great discords and estrangements between those that fear God, and know his testimonies; godly men may be strange one to another. David complains, (Psalm 69:8) "I am become a stranger to m…

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  50. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 69:3

    But though failing of eyes be a curse of the law, yet Christ became a curse for us. It is said in his name, (Psalm 69:3) (for that Psalm belongs to Christ) Mine eyes fail in waiting for my God. And so it is altered to us; it is a correction to humble us, and fit us for better th…

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Psalms 70

3 passages from 3 books

Cited in Divine Conduct, Sermons on Psalm 119, The Institutes of the Christian Religion

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  1. Thus Moses by divine direction wrote a memorial of that victory obtained over Amalek as the fruit and return of prayer, and built there an Altar with this Inscription Jehovah Nissi, The Lord my Banner, Exodus 17. 14, 15. Thus Mordecai and Hester took all care to perpetuate the m…

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  2. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 70:3

    1. The event of God's providence prayed for: that they may be ashamed: that is, that they may not prosper and succeed in their attempts: for men are ashamed when they are disappointed, and all their endeavors for the extirpation of God's people are vain and fruitless; and those…

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  3. How much more weak you are in yourself, so much the more the Lord receives you. So upon Psalm 70 he forbids us to remember our own righteousness, that we may acknowledge the righteousness of God — and he shows that God does so commend his grace to us that we may know ourselves t…

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Psalms 71

25 passages from 15 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ Dying and Drawing Sinners to Himself + 12 more

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  1. Cheerfulness conduces to health (Proverbs 17:22), it honors religion, it proclaims to the world we serve a good master. Cheerfulness is a friend to grace, it puts the heart in tune to praise God (Psalm 71:23). Uncheerful Christians, like the spies, bring an evil report on the go…

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  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 71:17, 8

    (Isaiah 48:17) I am the Lord your God, who teaches you to profit. (Psalm 71:17) O God, you have taught me from my youth. If God be our Father he will give us the teachings of his Spirit: the natural man receives not the things of God, neither can he know them (1 Corinthians 2:14…

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  3. 4. We show honor to our Heavenly Father by celebrating his praise. Psalm 71:8. Let my mouth be filled with your praise, and with your honor all the day. Revelation 5:13. Blessing, honor, glory and power be to him that sits upon the throne.

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  4. 2 Branch. If the righteous are so excellent in God's eye, then let God be excellent in their eye: if they are high in God's thoughts, let God be high in theirs; let the saints have adoring thoughts of God. Thy righteousness, O God, is very high (Psalm 71:19). Thou whose Name is…

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  5. Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…

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  6. Now aged persons when they grow in age, and not in the spirit, they lose their honor, for age is a crown of glory when it is found in the way of righteousness (Proverbs 16:31). Let them therefore pray with David, Forsake me not, O Lord, in mine old age (Psalm 71:9). 4. Have you…

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  7. But let every one examine his own strength as he ought, and we shall easily perceive, that none of us have so profited, but we shall still feel that God had need to uphold us daily by his power: for otherwise the most perfect would fall down flat at every turn. Which David also…

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  8. Psalm 48:14 Did he love me in my youth, and will he cast me off in my decrepit age? O God, (says the Psalmist) you hast taught me from my youth, and hitherto have I declared your wondrous works, now also when I am old and gray headed, O God, forsake me not, Psalm 71. 17, 18. At…

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  9. But it makes not this distasteful; therefore the Psalmist prays, that when other comforts forsake him, and wear out, ebb from him, and leave him on the sand, this may not. That still he may feed on the goodness of God (Psalm 71:9): Cast me not off in old age, forsake me not when…

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  10. Therefore as we ought to seek more humble sense of Zion's distress, so withal, not to let go this hope, that her mighty Lord will in the end be glorious in her deliverance, and all her sufferings and low estate shall be as a dark soil to set off the luster of her restoration; wh…

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  11. Ye that fear the Lord praise him. Begin the Work of Heaven now, be Spiritual Quiristers: sound forth Holy Doxologies and Triumphs; say as David, Psalm 71:8. Let my Mouth be filled with your Praise, and with your Honor all the day.

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  12. They would be counted Good, but he must have good eyes that can see it, I know not whether it be Ignorance or Bashfulness that makes good discourse waved. Many are so mute in Religion as if their Tongues did cleave to the roof of their Mouth: had they any love to God, or had the…

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  13. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:20-21, 20

    They that are flat and careless at other times, are most often then with God. 5. To show the more of his glory, and the riches of his goodness in their recovery (Psalm 71:20-21): "You who have showed me great and sore troubles, shall quicken me again, and shall bring me up again…

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  14. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:16

    Out of weakness they were made strong; out of weakness felt and apprehended. 2. There must be a full reliance upon God's strength alone (Psalm 71:16). I will go forth in the strength of the Lord God.

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  15. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:14

    Prayer is a work of necessity, but praise a mere work of duty and respect to God. We would exalt him more in our own hearts, and in the hearts of others (Psalm 71:14). I will hope continually, and will yet praise you more and more: we pray because we need God, and we praise him…

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  16. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:21

    Take these for a taste. After deep and sore troubles you shall increase my greatness and comfort me on every side (Psalm 71:21). So, show me a token for good, that they which hate me may see it and be ashamed, because you, Lord, have helped me and comforted me (Psalm 81:17).

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  17. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:13

    Fourthly, Saints have a liberty to imprecate vengeance, but such as must be used sparingly, and with great caution. (Psalm 71:13) Let them be confounded, and consumed, who are adversaries to my soul. Malicious enemies may be expressly prayed against.

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  18. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 71:21

    So God is said to comfort those whom he frees from afflictions. Psalm 71:21. "After deep and sore troubles, you shall increase my greatness, and comfort me on every side." So the Lord comforts his people, not by word only, but also by deed; not only by speaking comfort to them,…

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  19. The mouth needs going to school, and if we will have it wise, let us get it a wise heart to be its tutor, to teach it the art and grace of speaking wisely and well; the heart of the wise teaches his mouth. Pray to God, for prayer is the means-general for preservation and sanctif…

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  20. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 71:17

    The adopted see their own sins, Satan's snares, Christ's beauty, which they whom the god of the world had blinded, cannot discern; from where was it that David understood more than the ancients (Psalm 119:100)? He had a Father to teach him, God was his instructor (Psalm 71:17).…

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  21. Cartwright says it is a metaphor from men who, being oppressed with a burden, transfer it off themselves upon one who is mightier and stronger: it is excellent when the heart rolls all its cares upon the Lord, and disburdens itself upon him. (8.) There is a word that notes to le…

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  22. The other cannot be our own obedience, because of our Iniquities. Wherefore this the same Psalmist directs us unto, Psalm 71:16. I will go in the strength of the Lord God, I will make mention of they righteousness, of yours only.

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  23. Hence it is added, in the Lord shall the seed of Israel be justified, verse 25. namely, because he is, in what he is, in what he was, and did, as given unto and for us, our righteousness, and our righteousness is all in him; which totally excludes our own personal inherent right…

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  24. 3:23. Psalm 71:16. I will make mention of your righteousness, of yours only.

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  25. Be enamored with the way of Religion, and you will soon walk in it. 5 If you would walk with God, take hold of his arm; such as walk in their own strength, will soon grow weary and tire: Psalm 71. 16. I will go in the strength of the Lord God: We cannot walk with God, without Go…

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Psalms 72

19 passages from 11 books

Cited in Christ Crucified - 72 Sermons on Isaiah 53, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 8 more

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  1. And let this quiet our hearts, amidst all the reelings and confusions of these times, that our Lord shall have a seed, and that He shall not want one of all these that are given Him of His Father, but shall raise them up at the last day. Use 3. Seeing this is the Lord's design;…

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  2. His kingdom's pillar is prayer. (Psalm 72:15) Prayer also shall be made for him continually, that his throne may stand, and he may bear the crown. What, must we pray for Christ, he prays for us?

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  3. Now he was made King, not on such terms, as he might destroy all his subjects, (for all mankind are his subjects to Arminians.) But he is made King (Psalm 72:11) that all nations may serve him; that he should deliver the poor, needy, and helpless; and redeem their souls from vio…

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  4. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 72:3

    Thus then the sentence runs all with a breath, which would be but abrupt, if this verse were to be understood of prayer. Now this phrase of speech is usual in the holy Scripture: as in the Psalms; The mountains shall bring peace to the people by justice (Psalm 72:3). Truth shall…

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  5. The angel does not employ these words; but his departure from them is not strongly marked, and it can scarcely be doubted that he had this passage in his eye. — Ed. Though the meaning of the words is, that God will for ever protect and defend the kingdom of Christ and the church…

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  6. It is with reference to the promise, that Christ is called the son of David, the son of Abraham: for God had promised to Abraham that he would give him a seed, "in whom all the families of the earth should be blessed," (Genesis 12:3.) David received a still clearer promise, that…

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  7. But the most ridiculous contrivance of the Papists on this subject is, that those men were kings, because they found in another passage a prediction, that the kings of Tarshish, and of the Isles, and of Sheba, would offer gifts to the Lord, (Psalm 72:10.) Ingenious workmen, trul…

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  8. As in the negative (Exodus 20:3), You shall have no other gods before me, so we translate it; the Hebrew is, You shall have no other gods before my face, that is, so long as I continue to be your God, you shall have no other god; but I shall be your God to all eternity, therefor…

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  9. 5. The use of the note of attention, Behold, which is prefixed. 1. By Solomon, David's son, properly is not understood, this scope will not agree to him (he was indeed a great King, but a greater than Solomon is here) Therefore, seeing in Scripture, Solomon was typical of Christ…

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  10. So that Joshua, that type of Christ, did but begin the work of giving Israel the possession of the promised land; but left it to be finished by that much greater type and ancestor of Christ, even David, who subdued far more of that land than ever Joshua had done. In this extent…

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  11. And thus kings and rulers consider not readily, for what they are exalted, think it is for themselves, to honor and please themselves, and not to honor God and benefit their people, to encourage and reward the good (as here it is) and punish the wicked, they are set on high, for…

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  12. All the Gentiles are his (Isaiah 60:1-4, Malachi 1:11). All the ends of the earth and the heathen (Psalm 2:8-9, Psalm 72:7-10). Now if they are not his by visible and externally professed Covenant, they must be the Lord's Kingdoms only because some in these Kingdoms: first, are…

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  13. 4. The believers are blessed through Jesus Christ (Galatians 3:10, 13; Psalm 32:1-2; Romans 4:6; Psalm 2:12; Psalm 119:1). Their afflictions and death are blessed, precious in the eyes of the Lord, not qualified with any law-curse (Job 5:17; Psalm 94:12; Matthew 5:6; Luke 6:22;…

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  14. 5. There's not only a seed, but a rich conquest, the heathen promised, and the ends of the earth (Psalm 2:8-9). Dominion from sea to sea (Zechariah 9:10) (Psalm 72:8) (Daniel 7:14), and both this and the former satisfies Christ. There is not a sight so desirable to the eye of Ch…

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  15. But though he made Christ also a copy of his justice (Romans 3:25) and spared not his Son (Romans 8:32), yet (Malachi 3:17) the Lord deals not so with us: And they shall be mine, says the Lord of Hosts, in that day when I make up my jewels, and I will spare them as a man spares…

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  16. But such Prophecies and Promises there be of Christ (Isaiah 22:22): The key of the house of David will I lay upon his shoulder: so he shall open and none shall shut, and he shall shut and none shall open. 23. And I will fasten him as a nail in a sure place; and he shall be for a…

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  17. The Chaldean Paraphrase expounds his hand to be his power and command, which extends to the Euphrates, as is promised (Exodus 23:31; Numbers 34:3), but fulfilled in David and Solomon (1 Kings 4:8). Solomon reigned from the Sea of Sodom, the Red Sea, to the Mediterranean Sea, and…

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  18. 'All the ends of the world shall remember and turn to the Lord, and all the kindreds of the nations shall worship before you' (Psalm 22:27). 'All nations shall serve you' (Psalm 72:11). These general expressions denote only the believers of all the several nations of the world.

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  19. The Lamb — one of the lowliest and meekest creatures — has a bed beside the heart, and in the bosom of Christ (Isaiah 40:11). He shall carry the lambs in his bosom; indeed, he shall deliver the needy when he cries, the poor also, and him that has no helper (Psalm 72:12). The Lor…

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Psalms 73

50 passages from 23 books · showing the first 50 of 130

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 20 more

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  1. Our love to other things must be more indifferent; some drops of love may run beside to the creature, but the full stream must run towards God; the creature may have the milk of our love, but we must keep the cream of our love for God. God who is above all must be loved above al…

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  2. Question: What is it to be spiritual? Response: To be refined and sublimated, to have the heart still in heaven, to be thinking of God and glory, and to be carried up in a fiery chariot of love to God — this is to be spiritual (Psalm 73:25): Whom have I in heaven but you: on whi…

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  3. I will joy in the God of my salvation. The flowers in the garden die, but a man's portion remains: So outward things die and change, but (Psalm 73:26) you are the strength of my heart, and my portion for ever. 2. In case of sadness of spirit, when God seems to cast off the soul…

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  4. 2nd Motive: If we glorify God, he will glorify our souls forever; by raising God's glory we increase our own; by glorifying God we come at last to the blessed enjoying of him, and that brings me to the second point — the enjoying of God. Secondly, man's chief end is to enjoy God…

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  5. Object. But God's own people suffer great afflictions, they are injured and persecuted (Psalm 73:14). All the day long have I been plagued and chastened every morning.

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  6. First, there is a providential guiding: God guides our affairs for us, chalks out a way he would have us walk in; he resolves our doubts, unties our knots, appoints the bounds of our habitation (Acts 17:26). Second, a spiritual guiding (Psalm 73:24): You shall guide me with your…

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  7. 2. If God be a God of knowledge, then see the folly of hypocrisy. Hypocrites do not virtutem facere, but fingere, Melanct. they carry it fair with men, but care not how bad their hearts are; they live in secret sin: (Psalm 73:11). They say how does God know? (Psalm 10:11). God h…

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  8. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 73:25, 24, 7

    2. A child-like love to God is known, as by the effects, so by the degree; it is a superior love. We love our Father in heaven above all other things; above estate or relations, as oil runs above the water (Psalm 73:25). A child of God seeing a supereminency of goodness, and a c…

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 73:25

    How many miles can the soul travel in an instant! (2.) The soul being spiritual, moves upward, it contemplates God and glory (Psalm 73:25). Whom have I in Heaven but you?

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  10. Use 2. Seeing there is a God, he will deal righteously, and give just rewards to men. Things seem to be carried in the world very unequally; the wicked flourish (Psalm 73); they who tempt God are delivered (Malachi 3:15). The ripe clusters of grapes are squeezed into their cup,…

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  11. 6. Brother. It shows us what little cause the children of God have to envy the prosperity of the wicked; Quis aerario, quis plenis loculis indiget, Sen. The wicked have the waters of a full cup wrung out to them (Psalm 73:10), as if they had a monopoly of happiness; they have al…

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  12. But now the Lord has forsaken us,' etc. This we may also see in Asaph (or whatever other holy penman of Psalm 73): his heels were well-nigh tripped up in the dark. 'My feet were almost gone,' says he (verse 2) — that is, from keeping his standing by faith, as the apostle speaks…

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  13. This then may direct poor souls in distress as to what to venture all upon — on what ground to hazard souls, labors, endeavors, faith, repentance, obedience, and all — upon his name, when they see nothing in themselves to which any promise belongs. As David says in Psalm 73:26:…

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  14. It was Job's friends' fault, who having had no experience of such a condition themselves concluded he was a hypocrite. If you judge thus, then as Asaph says, 'You condemn the generation of the just' (Psalm 73:13-14). And herein Satan also is gratified and the strict ways of grac…

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  15. As it is a fond and childish fault, so it is brutish also, thus to judge — I call it so because you are led therein by sense alone, and like beasts believe nothing but what you feel and see, and measure God's love by his looks and outward carriage. When Asaph did this in other a…

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  16. The second is implied; that therefore we must labor to keep that faith evermore with us, which must keep us, and to cherish and preserve that that must preserve us to salvation. David was an excellent practitioner hereof: no man was more tried and tossed than he, yet he ever dre…

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  17. The Romans painted the vanity of worldly things in the form and shape of a man; in his right hand a Rose, in his left hand a Lily, under his feet Wormwood: An Emblem of the world: The Rose is sweet, the Lily fair, but both fading; and under the feet Wormwood; at death all the de…

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  18. God's love may be felt, but not fathomed. Oh then let the saints have God-admiring thoughts; the Psalmist esteemed him above the glory of heaven, and the comforts of the earth (Psalm 73:25). God is the marrow and quintessence of all good: His beauty is amazing, his love is ravis…

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  19. Proverbs 1:32: 'The prosperity of fools destroys them.' So also Psalm 73. Question 2. Dare you draw the same conclusion upon all others who have been as much — yes, more — afflicted than yourself?

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  20. This is a special season for God to show his love to such a soul, if ever before or after, an opportunity, such as does not occur, neither before, while it was in the body; nor after, when it is united to the body again, at the Resurrection: if ever therefore he means to show a…

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  21. 1. It fails of all sorts of comforts it had in and by its union with the body in this world (Luke 16:9). When you fail, says Christ, speaking of death — it is your city-phrase when any of you break, and perhaps are thereby driven into another kingdom, as the soul now is. 2. Then…

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  22. Part

    from A Token for Mourners by John Flavel · cites Psalms 73:13-14

    And sometimes very irreligious and unbelieving thoughts arise, as if there were no advantage to be had by religion, and all our pains, zeal, and care about duty were little better than lost labor. Psalm 73:13-14: Truly I have cleansed my heart in vain, and washed my hands in inn…

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  23. Use 3. The third Use serves to humble believers who have anything of the work of grace, and so, to work them up to thankfulness to Him that has imparted aught of it to them: Is there any of you that have grace, who has made you to differ from others? It was not yourselves but fr…

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  24. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  25. Answer: The thing in question is not concluded; we say not we are to pray for the salvation of none but believers only, and that Christ died for none but those that already believed: we are to pray for all ranks, believers or unbelievers, as Christ died for thousands of both, bu…

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  26. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Psalms 73:25

    Now if thus to desire him, is to find Christ, then there is no more to be doubted of in such a case as this; but the heart thus seeking him in his ordinances, and the affections gone after him there, more than after any of his benefits, then in truth we have the Son, he could no…

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  27. A sense of our wants may be a means to humble us, to quicken us to prayer, but it should not be a temptation to beget in us unthankfulness, or murmuring against God's providence, or any disquietness or unsettledness in our minds. And though they may be very pinching, yet we shou…

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  28. Thess. 5. The prosperitie of the men of this world, ends in perdition. read, Ps. 73. Paul says not simply that Grace and peace comes frō God, but from God the father and from Jesus Christ: that he may teach vs rightly to acknowledge and worship God.

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  29. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 73:15, 27

    Thirdly, this doctrine serves to beat down a point of natural atheism in the heart of man, which makes many think it a vain thing to serve God, and to hear his word (Job 21:15; Malachi 3:14). David was troubled with this corruption (Psalm 73:15). Many of them which profess the n…

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  30. Now the reasons why we ought especially to do good to them of the household of faith, may be these. First, because God loves all his creatures, specially mankind, most especially the faithful, upon whom he does bestow the riches of his love, yea himself also: for though God be g…

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  31. Chapter 13

    from Commentary on Isaiah by John Calvin · cites Psalms 73:13

    For God cannot repeat this doctrine too often. The reason is, not only to astonish the infidels, but also to bring consolation to the good, who are often times disquieted, when the wicked are at their ease, and have all things at their desire: which David confesses when he says;…

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  32. Chapter 24

    from Commentary on Isaiah by John Calvin · cites Psalms 73:17

    But such thoughts are nothing but the seeds of impiety; as Solomon shows (Ecclesiastes 8:11). This therefore made the Psalmist enter in the sanctuary of God, to consider of this thing, rather than to consult with flesh and blood about it (Psalm 73:17). Now if we follow this inte…

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  33. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 73:17

    Verse 14. The dead shall not live, neither shall the dead arise, because you have visited and scattered them, and destroyed all their memory. The Prophet comes again to speak of the woeful end of the wicked, whose prosperous estate often disquiets and dismays us, as we may see i…

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  34. This promise is more extensive than the former; for the Lord declares that he will be present, wherever two or three are met together in his name, to guide them by his counsel, (Psalm 73:24,) and to conduct to a prosperous result whatever they shall undertake.

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  35. When we see wicked ones to prosper in the world, and godly men crushed and destroyed in the way of righteousness and integrity; it may tempt us to think, there is no advantage by religion, and all our self-denyal and holiness, to be little better than lost labor. Thus stood the…

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  36. These gifts of Providence are common to the worst of men, and are no special distinguishing fruits of Gods love. The vilest of men have been filled even to satiety with these things, Psalm 73:7 Their eyes stand out with fatness: they have more than heart could wish. Second Consi…

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  37. Providences in themselves, are not a perfect guide. They often puzzle and entangle our thoughts; but bring them to the Word, and your duty will be quickly manifested, as Psalm 73. 16, 17. Vntil I went into the Sanctuary, then I understood their end: and, not only their end; but…

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  38. (4.) Sometimes sin is prevented in the saints, by the better information of their minds at the Sacred Oracles of God. Thus, when sinful motions began to rise in David's mind, from the prosperity of the wicked, and his own afflicted state, and grew to that height, that he began t…

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  39. If prosperous Providences befall us, we cannot say, Herein is a sure sign that God loves me; for who have more of those Providences than the people of his wrath? Psalm 73:7 They have more than their hearts can wish. Sure that must be a weak Evidence for Heaven, which accompanies…

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  40. Whereas Job at that time lay under the sorest and heaviest affliction that could be, all his estate was gone, and his body was full of diseases, and his soul was full of horror, and all this he does express by this, the hand of the Lord has touched me. So (Psalm 73:14), to be to…

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  41. 4. We may take them exclusively, or privatively, as they deny anything desirable to be in any beloved, but in Christ, he is all, and so consequently they must be nothing, he is altogether lovely, and so they must be altogether loathsome: Christ is never rightly conceived of, nor…

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  42. Certainly such men are the causes of all that contempt which is cast upon the ways and ordinances of God; and their secret profaneness has given occasion to the gross and open profaneness that now abounds in the world; and the hypocrisy of former years has too fatally introduced…

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  43. Old Chytraeus had this only and all-sufficient medicine and remedy in his troubled affairs, to support his fainting heart, the Father's heart, the faithful word and powerful hand of Jehovah, and thus he sings, Unae est in trepidâ mihi re Medicina Jehovae, Cor Patrium, os verax,…

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  44. Nay, they put on this busy bee to buzz about one flower after another, till it has wearied itself in vain, and sit down in utter despair of comfort and satisfaction. Only interest in the God of heaven, and the image of the God of heaven make up all defects: see Psalm 73:25-26. A…

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  45. 4. Do we thirst for the living God? Are our souls big with holy desires (Psalm 73:25): There is none upon earth my soul desires besides you. Do we desire holiness as well as Heaven?

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  46. Psalm 73:28. But it is good for me to draw near to God. This Psalm is no less elegant than sacred: It is calculated for the Meridian of God's Church in all times; but especially it is fit for the godly to meditate upon in times of calamity.

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  47. 'Tis the quintessence of all happiness, and that without which all our other enjoyments are sapless, and insipid: For this, none are better qualified than those that are arrayed with the ornament of a meek and quiet spirit, which is in the sight of God of great price. 'Twas when…

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  48. And instead of condemning others, though never so faulty, should we not each of us bewail it before the Lord, that we have been so little acted by this excellent spirit, and repent of all that which we have at any time said or done, contrary to the law of meekness, and from unde…

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  49. The providence of God is likewise everywhere spoken against by murmurers and complainers (Jude 16) that quarrel with it, and find fault with the disposals of it, and when they are hardly bested curse their king and their God (Isaiah 8:21). Thus is the mouth of the ungodly set ag…

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  50. Chap. 6. 1, 2, 3. And David says of the wicked, that they are not in trouble as other men, their eyes stands out with fatness, they have more then their heart could wish; but for himself, all the day long he was plagued, and chastened every morning, Psalm 73. Christ tells his Di…

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Psalms 74

19 passages from 14 books

Cited in A Body of Practical Divinity, A Saint Indeed, Commentary on Isaiah + 11 more

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  1. If the sun had been set lower, it would have burned us; if higher, it would not have warmed us with its beams. God's wisdom is seen in appointing the seasons of the year (Psalm 74:17). You have made summer and winter.

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  2. He who has various bullets shot at him needs armor; when various afflictions assault, we need patience as armor of proof. 3. God sometimes lets the affliction continue long (Psalm 74:9), as it is with diseases, there are some chronic, that linger and hang about the body several…

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  3. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 74:14

    Rule 7. Quiet your trembling hearts by recording and consulting your past experiences of the care and faithfulness of God in former distresses. These experiences are food for your faith in a wilderness condition (Psalm 74:14). By this David kept his heart in times of danger (1 S…

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  4. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Psalms 74:1

    But when the Lord corrects his children, this has in it some appearance of rejection, as we may gather from the ordinary complaints of the faithful: Lord, why have you put us away forever? Why is your wrath kindled against the sheep of your pasture? (Psalm 74:1). For we apprehen…

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  5. But especially they were to retain the future tense, will your God say? for in these words there lies hid a close opposition between that doleful silence whereof I have spoken, and that comfortable doctrine which came in place of it. This prophecy is like to the complaint of the…

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  6. All the rooms in this great house are not alike pleasant and commodious for the Inhabitants of it. You read Psalm 74:20 of the dark places of the Earth, which are full of the habitationr of cruelty: and many such dismal places are found in the habitable Earth. What a vast tract…

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  7. Without this, we lose the usefulness and beneit of all the works of God for us or others, which would be an unspeakable loss indeed to us. This is the food. our aith lives upon in days of distress, Psalm 74:14 Thou rakest the heads of Leviathan in pieces, and gavest him to be me…

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  8. He is gone there, 1. To feed in the gardens. By gardens, in the plural number, are understood the subdivisions, and particular plots of that one garden, formerly mentioned; the Jews had their synagogues, where the people did meet, and the law was read (as we have our distinct co…

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  9. Sweet experiences of past deliverances are not the least part of a Christian's treasure: though I would not have you dote upon them, or imagine that God can go no further than he has gone, which may more daunt you in new and greater troubles, yet nonetheless, do not despise them…

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  10. He did his utmost against the people, and to his utmost opposed their redemption. But it is said, that when God redeemed his people out of Egypt, he broke the heads of the dragons in the waters, and broke the head of leviathan in pieces, and gave him to be meat for the people in…

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  11. They used to assemble at the temple at their great feasts, and were directed, when they were at a loss about anything in the law, to go to the priest for instruction; and they used also to resort to the prophet's houses: and we read of synagogues in the land before. Psalm 74:8.…

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  12. "Which alone—treadeth upon the waves of the sea." So as to casting out devils: Psalm 74:14. "Thou breakest the heads of leviathan in pieces."

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  13. How pathetically does Joshua plead (chapter 7:9): what will you do to your great name? And with what a concern does the Psalmist in the name of the church insist upon this (Psalm 74:10): O God, how long shall the adversary reproach? Shall the enemy blaspheme your name forever? A…

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  14. Why should we go to servants, when we may go to the King himself? So, (Psalm 74:12) For God is my King of old, working salvation in the midst of the earth. God will defend his kingdom, and right his injured subjects.

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  15. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 74:24

    Now this actual help is necessary: 1. Partly to direct us (Psalm 74:24). You will guide me with your counsel, and afterward receive me to glory.

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  16. 1. They are disciplinary; they teach us. The Psalmist having very elegantly described the church's trouble, Psalm 74, prefixes this title to the Psalm, ⟨ in non-Latin alphabet ⟩, which signifies a Psalm giving instruction; that which seals up instruction, works for good. God put…

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  17. Chapter 6

    from The Beatitudes by Thomas Watson · cites Psalms 74:14

    True mourning is like the water of jealousy — it makes the thigh of sin to rot (Numbers 5:12). Psalm 74:14: you broke the heads of the dragons in the waters; the heads of our sins, these dragons, are broken in the waters of true repentance. True tears are cleansing; they are lik…

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  18. 2. God does sometimes lay diverse afflictions on the Saints, Job 19. 17. He multiplieth my wounds: as we have diverse ways of sinning, so the Lord has diverse ways of afflicting; some he melts away their estates, others he chains to a sick bed, others he confines to a Prison; Go…

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  19. Secondly, the fiery trial is then high when there remain no visible hopes of deliverance or outward encouragements to sense that the scene will alter. 'When we see not our signs, there is no more any prophet, nor any that can tell us how long' — as the case of the church was in…

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Psalms 75

16 passages from 11 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Divine Conduct + 8 more

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  1. He does according to his will in the army of Heaven, and among the inhabitants of the earth, and none can stay his hand, or say to him, what do you do? God sits judge in the highest court, he calls the monarchs of the earth to the bar, and is not bound to give a reason for his p…

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  2. No mixture of mercy. How is the cup of wrath said to be full of mixture (Psalm 75:8): The wine is red, it is full of mixture: yet in the Revelation it is said to be without mixture? It is full of mixture, that is, it is full of all the ingredients that may make it bitter.

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  3. 2. It is not meant of God's providential kingdom; (Psalm 103:19). His kingdom rules over all; that is, the kingdom of his providence: This kingdom we do not pray for, when we say Your Kingdom come; for this kingdom is already come: God exercises the kingdom of his providence in…

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  4. If they who sip of the cup find it so bitter, what will they do who drink the dregs of the cup? (Psalm 75:8.) Solomon says, The wrath of a prince is as the roaring of a lion (Proverbs 19:12). What then is God's wrath?

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  5. 3. God's Providence reaches to all affairs and occurrences in the world — there is nothing that stirs in the world but God has by his Providence the overruling of it. The raising of a man to honor — from where is this? — but through divine Providence (Psalm 75:7): He puts down o…

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  6. When a breach is made in the wall of a castle, soldiers stand in that breach till the enemy be beaten back; so when the wrath of God was coming against Israel, Moses stood in the breach, and by his prayers kept it off. The saints are the Atlases that bear up a nation from sinkin…

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  7. Thus when Christ shall give his people the last and greatest deliverance from Antichrist, he shall shew himself to his people in a vesture dipt in blood, and his Name shall be called, The Word of God, Revelation 19:13 His Name was the Word of God before; but then he was the Word…

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  8. And these works are wrought secretly also (as is said above of others) so that no man feels them until they be ended. The rich man does not perceive his vanity and misery before he dies, or perishes otherwise, as testifies Psalm 75 on this wise: The proud shall be robbed and sle…

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  9. And if the righteous scarcely be saved, where shall the ungodly and sinners appear? We read (Psalm 75:8) of a cup of red wine in the hand of the Lord, he may give his people to drink the top of it, but the most bitter and dreggish part, which is at the bottom, the wicked shall w…

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  10. 1. God has in general instituted civil government for the good of human society, and still there is good in it, tyranny is better than anarchy. 2. It is by his providence that men are advanced to places of authority (Psalm 75:6-7; Daniel 4:25; John 19:11). Third, it is his comma…

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  11. The Fear of God swallows up all other Fear, as Moses Rod swallowed up the Magitians Rods. 14. To be void of Gods Fear, is Folly, Psalm 75:4. I said to the Fools, deal not Foolishly, and to the wicked, lift not up the Horn. 1. Are not they Fools who gratifie their Enemy?

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  12. The adulterer makes his body a brothel. The body is called a vessel in Scripture; these vessels will be found musty at the resurrection, fit only to hold that wine which you read of (Psalm 75:8): 'In the hand of the Lord there is a cup, and the wine is red'; this is the wine of…

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  13. Section 5. 5. The pouring out of the vial (Psalm 75:8): For in the hand of the Lord there is a cup, and the wine is red, it is full of mixture, and he pours out of the same. This is the sad execution: hell is set out by Tophet (Isaiah 30:33), which was a place situated near Jeru…

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  14. There is a sad cup brewing, which will spoil the sinners' mirth. Psalm 75:8, In the hand of the Lord there is a cup, the wine is red, it is full of mixture. This wine is the wrath of God, and it is mixed, the worm and the fire, help to mix the cup.

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  15. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 75:4

    Here is a golden Epistle, the writing is the work of Faith, the Table it is written in, is the heart, the finger that writes it is the spirit: Now, after the Spirit's writing, follows the Spirit's sealing, Ephesians 1:13. After you believed you were sealed with the Spirit; that…

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  16. So another Prophet rebukes the ungodly men, who ascribe to the diligence of men or to Fortune, that some lie in misery and some arise up to honor. "To come to preferment is neither from the east nor from the west nor from the south, for God is the judge, he makes low and he make…

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Psalms 76

24 passages from 16 books

Cited in A Body of Practical Divinity, A Plea for the Godly, A Reformed Catholic + 13 more

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  1. Let not men provoke the Lion of the Tribe of Judah, whose eyes are as a lamp of fire, and the rocks are thrown down by him (Nahum 1:6). He shall cut off the spirit of princes (Psalm 76:12). Use 3: If Christ is a great King, submit to him.

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  2. What can pose omnipotency? The Lord cuts off the spirit of princes (Psalm 76:12). He counterworks his enemies, he pulls down their flags and banners of pride, infatuates their counsels, breaks their forces; and he does it with ease:

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  3. God can with a breath crumble us to dust; with a word he can unpin the world, and break the axle-tree of it in pieces: He pours contempt upon the mighty (Job 12:21). He cuts off the spirit of princes (Psalm 76:12). He is Lord Paramount, who does whatever he will (Psalm 115:2).

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  4. His power is as large as his will: What his soul desires, even that he does (Job 23:13): he bridles the proud waves (Job 38:11). He cuts off the spirit of princes (Psalm 76:12). 3. God's holiness is excellent.

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  5. And though vows be made of things and actions indifferent, yet they are not any parts of God's worship — which is the point to be proved. Again they allege Psalm 76:11: Vow to God and perform it. And they say that this commandment binds all men.

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  6. To the former; that in general you may and must swear and vow that you will keep God's Commandments (Psalm 119:106), so does David. And in Scripture we are told to make vows, and pay them to the Lord (Psalm 76:11). Vowing ourselves and all that we have to God is necessary; seque…

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  7. Chapter 42

    from Commentary on Isaiah by John Calvin · cites Psalms 76:1

    By the word judgment, he understands a well ordered government, and not the sentence which the judge pronounces upon the judgment seat: for the verb, To judge, among the Hebrews signifies to rule, govern, and direct things. He adds, that this judgment shall extend throughout all…

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  8. Chapter 48

    from Commentary on Isaiah by John Calvin · cites Psalms 76:1

    But because the heathen and profane people had no ears, therefore he summons not them to hear. We know that the Jews had this privilege above other nations, that God manifested himself to them: as it is said in the Psalm: God is known in Judah, his name is great in Israel (Psalm…

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  9. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Psalms 76:1

    For my own part, I willingly refer it to both; to wit, The holy one of Israel shall be called your redeemer, and the God of the whole earth. He mentions all the earth, (that is to say; the whole world:) for before, the name of God was only known in Judea (Psalm 76:1); but after…

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  10. The tops also of these are mentioned to show their height, and she is here supposed to be on the top of them. Lastly, it is added, from the lions' dens, from the mountains of leopards, not designing any new place, but showing that lions and leopards often used to dwell upon hill…

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  11. 3. It shows his affection that he so names her now, wishing her a part of his own peace, and entitling her to it. Or, 2. this word may be derived from Salem, which properly taken, is Jerusalem (Psalm 76:1) and (Hebrews 7:1) Melchisedec was king of Salem, which signifies peace, a…

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  12. And when his anger is stirred up by your sins, and blown into a flame, and breaks forth upon you, what will you do? You cannot hide your selves in any place where his all-seeing eye will not find you; you cannot fly into any place, where his stretched-forth arm will not reach yo…

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  13. Surely did not God set bounds to men's raging lusts, the world would not be habitable for the saints. God restrains that wrath which shall not turn to his praise, and saints' advantage, and when wicked men have belched out as much rage as they can, there is a remnant yet behind…

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  14. And the Lord filled his Tabernacle with his presence: the Tabernacle was a type of the Church, and did typifie his especial presence with his people in Church-communion. And as God is there present, so observe the expressions of his especial presence; he is said to dwell there,…

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  15. Answ. Psalm 97:1 The Lord reigns, let the earth rejoice; it is well for us that the Lord reigns, or else his people could never stand before the rage of the world, and Devil; one or two wolves, were able to devour a flock of sheep, what then would many wolves do amongst sheep, i…

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  16. Now the anger of God, which your breach of promise kindles, as appears by this Text, is a dreadful fire. Oh what Creature can stand before it! as Asaph speaks, Psalm 76:7. You, even you are to be feared: and who may stand in your sight when once you are angry? Consid. 3.

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  17. And no less is the glorious Power and Mercy of God discovered in bridling the rage and fury of Satan and his Instruments, that they break not in upon the Inheritance of the Lord, and destroy it. Surely, the wrath of man shall praise you, and the remainder of wrath you shalt rest…

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  18. That Maxime came from Hell, Quisque fortunae suae faber: Every man is the Contriver of his own Condition: Certainly, The good of man is not in his own hand, Job 21. 16. Promotion comes not from the East or West, Psalm 76:6, 7. This being acknowledged, it is evident, that in all…

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  19. But that is not all; it is not enough we discover that, but also our submission to his wise and powerful government, when we refer the matter to his disposal, and can see that he can work out his own ends, out of all the confusions which happen there, out of sins, errors, wars,…

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  20. 2. With God is Terrible Majesty. Psalm 76:12. He is terrible to the Kings of the Earth.

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  21. Chapter 18

    from The Beatitudes by Thomas Watson · cites Psalms 76:2

    Now a peaceable disposition evidences something of God in a man; therefore God loves to dwell there. Psalm 76:2: In Salem is God's tabernacle. Salem signifies peace; God dwells in a peaceable spirit.

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  22. 15. The Lord would have us dead to valiant and to mighty men, to captains (Isaiah 3:1, 3-4). Indeed he makes true (Psalm 76:5): The [reconstructed: stout]-hearted are spoiled, they have slept their sleep, and none of the men of might have found their hands. Verse 6: At your rebu…

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  23. Under the old testament, 'In Judah is God known; and his name is great in Israel. At Salem is his tabernacle, and his dwelling place in Zion' (Psalm 76). 'He showed his word to Jacob, and his judgments and statutes to Israel.

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  24. 2. In over-ruling his Enemies. He pulls down their pride, befools their policy, restrains their malice, Psalm 76. 10. The remainder of wrath thou shalt restrain: Or as it is in the Hebrew, thou shalt girdle up. That stone cut out of the Mountains without hands, which smote the I…

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Psalms 77

50 passages from 22 books · showing the first 50 of 65

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 19 more

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  1. 4th Season. After desertion: desertion is a poisoned arrow shot to the heart (Job 6:4). God is called a fire and a light, the deserted soul feels the fire, but does not see the light; it cries out as Asaph (Psalm 77:8), Is his mercy clean gone? Now when the soul is in this case,…

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  2. What madness is it to meddle again with that sin, which will breed the worm of conscience! Secondly, Make up your spiritual accounts daily: See how matters stand between God and your souls (Psalm 77:6). I commune with my own heart: Often reckonings keep God and conscience friend…

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  3. Sickness is God's lance to let out the imposthume of sin (Isaiah 27:9). 3. In case of God's providences to his church: we wonder what God is doing with us, and are ready to kill ourselves with care; rest in God's wisdom, he knows best what he has to do (Psalm 77:19). His footste…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 77:7, 1

    It is a dialogue with one's self. Psalm 77:7. I commune with my own heart. David called himself to account, and put interrogatories to his own heart.

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  5. Through the black spectacles of melancholy, God's dealings look sad and ghastly. Satan tempts the godly to have strange thoughts of God; to think he has cast off all pity, and has forgotten to be gracious (Psalm 77), and to make sad conclusions (Isaiah 38:13). I reckoned that as…

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  6. And thus the soul of one that fears God may be filled with doubts whether God will ever be merciful to him yes or no, and not know what God means to do with him, whether he shall go to heaven or hell. Psalm 77:7-9: 'Will the Lord be merciful?' — which speeches are spoken doubtin…

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  7. Thus that depth of sorrow with which that humbled Corinthian was well-nigh swallowed up (2 Corinthians 2:7) is ascribed to Satan when verse 11 it is made and termed one of his devices, which word does in part refer to the Corinthian's sorrow. Thus David also imputes that his que…

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  8. Let an inquisition be set up in your heart. So in Psalm 77:6 David in case of desertion is said to do: 'I communed with my own heart and made diligent search.' Now in this search, make inquiry into two things.

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  9. And thus, through much brooding upon and considering only what might make against them, they have had the bolts of their hearts so far shot into despair and fixed in desperate sorrow, and the true workings of sound evidences so far wrenched and twisted by false keys, that when t…

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  10. The remembrance of former things often upholds when present sense fails. This David practiced in the like case in Psalm 77:5-6. When his soul had refused comfort (as I told you in verse 2), yet in the end he began not only to be willing to listen to what might make for him, but…

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  11. And if prayer will do no good, I am undone.' And if through all these discouragements your condition proves worse and worse, so that you cannot pray but are struck dumb when you come into his presence (as David in Psalm 77:4: 'I am so troubled I cannot speak') — then fall to mak…

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  12. Remember the text says one who fears God may walk in darkness — not a step or two, but many wearisome turns in it. Heman was afflicted from his youth; David so long that in Psalm 77 he thought God had forgotten him. 'Does his promise fail forever?'

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  13. Now for the time of this eclipse of the favor of God, he not only darkens his love, but makes them feel also such a measure of his wrath, as that they will often think themselves castaways from the favor of God. David and Job were often exercised with this temptation, as appears…

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  14. Even so, when our case falls out to be this; that either by reason of sin, and of the temptation of Satan: or else by reason of some outward calamities and troubles, we feel our soul (as it were) overwhelmed with sorrow, and even entering into destruction, and can neither see (a…

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  15. This brings to his memory the wonderful goodness and mercy of God, by which he is comforted. When David was in a most desperate case, so as he cried out by reason of affliction and temptation, Will the Lord absent himself for ever, and will he show no more favor? Is his mercy cl…

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  16. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 77:6

    The Heathen could say, the soul is made wise by sitting still in quietness. Though bankrupts care not to look into their books of account, yet upright hearts will know whether they go backward or forward (Psalm 77:6): 'I commune with my own heart.' The heart can never be kept un…

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  17. Part

    from A Token for Mourners by John Flavel · cites Psalms 77:2

    Let proper seasonable advice or comfort be tendered they refuse it, your counsel is good, but they have no heart to it now. Thus (Psalm 77:2), My soul, says he, refused to be comforted. To want comfort in time of affliction, is an aggravation of our affliction; but to refuse it,…

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  18. He gently leads those that are with young, and will not suffer them to miscarry, in the bringing forth; He will not put new wine into old bottles, he will not cause to travel, and not make to bring forth; The Lord has given believers such a Servant as they stood in need of, even…

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  19. Secondly, some have pardon, but not peace; as David (Psalm 38:3), who had broken bones; and complains (verse 8), I am feeble and sore broken, I have roared by reason of the disquietness of my heart. And the troubled Church (Psalm 77:1-4). Some have both peace and pardon; as some…

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  20. Why does David complain that he was as a bottle in the smoke, and pray so often that God would quicken him, if under a dead disposition we were not to pray? 4. If often the saints beginning to pray do speak words of unbelief and from a principle of nature, and if words flowing f…

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  21. 4. Case. Suppose I have prayed and prayed, and find not my heart affected; it is dead, dull, distracted, I do no good; get no good in duty, I fear I offend God — what shall I do? Such a case is sad; yet consider, first, it may be the case of gracious hearts — David was so depres…

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  22. Postscript

    from Divine Conduct by John Flavel · cites Psalms 77:5

    Is this the first plunge that ever befell me? Let me consider the days of old, the years of acient times, as Asaph did, Psalm 77:5 (3.) Lastly, Beware of slighting former straits and dngers in comparison with present nes.

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  23. But all this is easily put by and avoided, by onsulting our experiences in former cases. This is not the first time I have been in these straits, or the first time I have had the same doubts and despondencies; and yet, God has carried me hrough all, Psalm 77. 7, 8, 9, &c. This i…

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  24. Search backward into all the performances of Providence throughout your lives. So did Asaph in Psalm 77. 11, 12. I will remember the works of the Lord: surely I will remember your wonders of old: I will meditate of all your works, and talk of your doings.

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  25. After this, after there was some allay, some ebb and fall of his overflowing sorrows, then he breaks forth in these words. Sorrow does sometimes not only oppress the spirit, but stop the mouth, I am so troubled that I cannot speak, says David (Psalm 77:4). That he could not spea…

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  26. The first part (that is) the spirit, is the most excellent, the deepest and the most noble part of man, with which he is apt to understand incomprehensible, invisible and eternal things: and to be short, it is the house where faith and the word of God are contained, of which Dav…

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  27. Those fools know not, that even when they rise and prosper, they are forsaken of God, and that God's arm is not with them. Therefore does their endeavor last an appointed season, and after that does it [reconstructed: fade] and vanish, like a bubble, and becomes as though it nev…

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  28. 3. Christ's purpose cannot fail, neither can his design be altered, the contrivance thereof is so wise, and the execution so powerful, he cannot but attain his point. 4. However men may quarrel with Christ's way, and say it's not equal, as (Ezekiel 18:25), and although his way m…

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  29. Now this jealousy is said to be cruel, or hard: it is called, (Proverbs 6) the rage of a man; and this was the jealousy, or zeal that ate up David (Psalm 69), and so it is compared to the grave, which (Proverbs 30) is the first of these four things that are never satisfied, but…

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  30. I shall labor to stop the mouths of such, who are ready to open them against the King of Heaven, by proposing to consideration these following particulars. 1. That God's way is sometimes in the sea, and his paths in the great waters; and his footsteps are not known (Psalm 77:19)…

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  31. When God had punished Jerusalem with dreadful judgments, in the lamentation of which, the Prophet Jeremiah does spend a book, see what use and improvement he calls upon the people to make hereof (Lamentations 3:40): Let us search and try our ways, and turn again to the Lord. Thi…

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  32. How seasonable was Augustine's "take up and read," putting into his hands a fitting and pertinent Scripture, and effecting his ends thereby? Do you awaken your own spirits, call to remembrance your experiences and comforts at a dead lift, as David did in a like case (Psalm 77),…

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  33. 5. The fifth duty wherein we are to offer violence to ourselves is self-examination; a duty of great importance. It is a parleying with one's own heart (Psalm 77:7). "I commune with my own heart."

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  34. Some Providences, like Hebrew Letters, must be read backward, Psalm 92:7. Some Providences pose Men of the greatest parts and graces. His way is in the Sea, his paths in the great Vvaters, and his foot-steps are not known, Psalm 77:19. Who can trace Foot-steps in the bottom of t…

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  35. For a man to gather up his experiences of God, to call them to mind, to collect them, consider, try, improve them, is an excellent thing; a duty practiced by all the saints; commended in the Old Testament and the New. This was David's work, when he communed with his own heart, a…

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  36. Thus the fear of God makes us wisely ballance our accounts, and see how matters stand between God and our Souls. Psalm 77:6. I commune with my own heart, and my spirit made diligent search.

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  37. He shoots beyond the Promise, never short of it. 2. Think of the Works of God, Psalm 77:12. I will meditate of all your Works.

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  38. But that they should pass through the deep ought to have stricken them with horror and trembling, when before their eyes God's goodness and power were made all the more conspicuous. The prophet beautifully expresses this same thing in Psalm 77, when he says that God led His peop…

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  39. Sermon 17

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:10

    You see, and hear, and do not remember. David was under great discomfort, till he remembered the years of the right hand of the Most High (Psalm 77:10). Lamentations 3:21. This I recall to mind, therefore I have hope.

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  40. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:1

    It was in soul, and it was in his soul by reason of the wrath of God, and that in such a degree of vehemency, that in his own judgment, and the judgment of others, he could not expect to be long a man of this world, little differing from the dead, indeed the damned. So David, Ps…

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  41. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:6

    We must therefore keep our hearts with all diligence (Proverbs 4:23). 3. There needs in many cases a serious search: for instance, in deep desertion, when God withdraws the light of his countenance, and men have not those accustomed influences of grace, those glimpses of favor,…

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  42. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:4

    By pleasures, and by the cares of the world, your hearts are straitened toward God, they are overcharged (Luke 21:34). 3. Sorrow and uncomfortable dejection of spirit, through the fears of God's wrath, or by reason of desertion, when we have a sense of his wrath, and when we can…

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  43. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:5, 12

    I remembered your Judgments of old, and have comforted myself. So elsewhere, this was his practice, (Psalm 77:5) I considered the days of old, the years of ancient times: again in verses 11 and 12, I will remember the works of the Lord; surely I will remember your works of old:…

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  44. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:10

    So (Psalm 42:6): Oh my God, my soul is cast down within me: therefore will I remember you. By this way the saints recover themselves (Psalm 77:10): And I said, This is my infirmity: but I will remember the years of the right hand of the Most High. So also (Matthew 16:9): Do you…

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  45. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:19

    The children of God that have suspected, or displeased him, have always found themselves in an error (Isaiah 49:14, 15). His promise is the light side, his providence is the dark side of the cloud (Psalm 77:19): Your way is in the sea, and your path in the deep waters, and your…

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  46. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:1-3, 6, 7-9

    There is a desertion as to comfort, and a desertion as to grace. The children of God may sometimes lose the feelings of God's love (Psalm 77:1-3): My soul refused to be comforted, I remembered God, and was troubled; My spirit was overwhelmed. O what a word was that! — rememberin…

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  47. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 77:7-8

    Here David yielded a little to foolish haste, and lost the steadiness of his faith. So (Psalm 77:7-8): Will the Lord cast off forever? will he be favorable no more? Is his mercy clean gone forever? does his promise fail forevermore? Questions to appearance full of despair and de…

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  48. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 77:2

    Now in a fit they refuse comfort, and like a froward child, push away the breast. Psalm 77:2: My soul refused to be comforted. Indeed a disquieted spirit is no more fit for comfort than a distracted man is fit for counsel.

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  49. 2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…

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  50. (4.) Deadness in going about the service of God (Psalm 119:37): Quicken me in your way, of this elsewhere. (5.) Narrowness to take in God, opposed to an enlarged and wide heart (Psalm 119:32; Psalm 81:10), and straitening of heart, when the soul is so hampered, that he cannot sp…

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Psalms 78

50 passages from 24 books · showing the first 50 of 78

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 21 more

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  1. They will never suffer for the truth, but be as a soldier that leaves his colors, and runs over to the enemy's side; he will fight on the Devil's side for pay. 4. Not to be settled in the faith is highly provoking to God: To espouse the truth and then fall away, brings an ill re…

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  2. Adore then where you cannot fathom. If God be infinite in all places, then let us not go to limit God (Psalm 78:41). They limited the holy one of Israel.

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  3. Take away a king's power and we un-king him; take away the Lord's power and we un-God him: yet how guilty of this are we. Did not Israel question God's power? Can he prepare a table in the wilderness? (Psalm 78:19) they thought the wilderness was a fitter place for making of gra…

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  4. Secondly, Take heed of hypocrisy. Judas was first a sly hypocrite, and then a traitor (Psalm 78:37). Their heart was not right with God, neither were they steadfast in his covenant.

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  5. He can create strength in weakness; he can create a supply of our wants. What a foolish question was that (Psalm 78:19): Can he prepare a table in the wilderness? Cannot he that made the world do much more?

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  6. Their sorrows shall be multiplied, that hasten after another God. Psalm 78:58-59: They moved him to jealousy with their graven images. When God heard this, he was wroth, and greatly abhorred Israel (verse 60), so that he forsook the tabernacle of Shiloh.

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  7. Let us avoid all sin, especially this sin of idolatry or image worship: It is heinous, after we have entered into a marriage covenant with God, now to prostitute ourselves to an image. Idolatry is spiritual adultery, and God is a jealous God, he will avenge it: Image worship mak…

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  8. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 78:30-31, 47

    He shall bless your bread and your water. Esau had the venison, but Jacob got the blessing: while the wicked have their meat sauced with God's wrath (Psalm 78:30-31), believers have their comforts seasoned with a blessing. It was a secret blessing from God made Daniel's pulse no…

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 78:19

    A man has a high distrust of God's Providence. Can God prepare a table in the wilderness? (Psalm 78:19). So says the unbeliever, Can God spread a table for me?

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  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 78:38

    If when God's wrath is kindled but a little, and a spark of it flies into a wicked man's conscience in this life, it is so terrible; what will it be when God stirs up all his wrath? (Psalm 78:38.) How sad is it with a soul in desertion! Now God dips his pen in gall, and writes b…

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  11. 2. From unbelief (Hebrews 3:12): An evil heart of unbelief, departing from the living God. (Psalm 78:22): They believed not in God. Verse 41, they turned back — sinners have hard thoughts of God, they think they may pray and hear, yet never the better (Malachi 3:14): they questi…

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  12. This may make us submit to God, and say, your will be done; there's kindness in affliction, it is for our spiritual profit. 5. There's kindness in affliction, in that there is no condition so bad but it might be worse; when it is duskish it might be darker; God does not make our…

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  13. 6th Counterfeit. One may have trouble for sin; yet not be a New Creature. Trouble of spirit may appear, while God's judgments lie upon men; but when these are removed, their trouble ceases (Psalm 78:34): When he slew them, then they sought him, nevertheless they did flatter him…

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  14. It is a fearful sin, for a man to go back from that calling, in which God has placed him. When the Israelites abode not patiently, and constantly, with God in the wilderness, but desired to shake off the calling of God, and to return to Egypt, there to sit by the flesh-pots agai…

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  15. Secondly, he hears men's prayers in his wrath. Thus he gave the Israelites Quails according to their desire (Psalm 78:29-31). Thus often men curse themselves, and wish that they were hanged or dead: and accordingly they have their wish.

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  16. Where we see that to believe in God, is to believe God to be our God. And (Psalm 78:22) to believe in God and to put trust in him are all one: They believed not in God, and trusted not in his help. And the articles concerning Remission of sins and Life everlasting, do include, a…

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  17. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 78:8

    There is a twofold distraction or wandering of the heart in duty. (1) Voluntary and habitual (Psalm 78:8): 'They set not their hearts aright, and their spirit was not steadfast with God.' This is the case of formalists, and it proceeds from the lack of a holy bent and inclinatio…

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  18. Thus all the ground of your faith is but temporal favors or deliveries, which is even as if Israel should have made their receiving of temporal deliveries and their acknowledging of them, and having some sort of faith of them, to be ground enough to prove their receiving of Jesu…

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  19. Satan smote Job with sore boils, from the sole of his foot to his crown; and so devils have power over the senses, and bodily organs; and so of necessity over the blood, to cause rottenness in it, which must be in boils, and to alter and infect the humors. Psalm 78:49: Evil ange…

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  20. But then the question is, whether these means be the preaching of the Gospel, or of the same God revealed as Creator, by the Sun, Moon, and Stars, who is revealed in the Gospel, and salvation by him. Now the Sun, and Stars, and heaven declare the glory of God, and sound forth hi…

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  21. As if those sudden darts of venom by which we are stricken in the plague, came from Satan. Certainly evil angels may have a great hand in our diseases (Psalm 78:49): He cast upon them the fierceness of his anger, wrath, and indignation and trouble, by sending evil angels among t…

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  22. Sermon 4

    from Christs Temptation and Transfiguration by Thomas Manton · cites Psalms 78:18, 41, 22, 56, 20, 18-19, 22-24

    Two ways of tempting him as to his providence the Scripture mentions. 1 One was their setting God a task of satisfying their conceits and carnal affections (Psalm 78:18): And they tempted God in their hearts, by asking meat for their lusts. Of this sin they are guilty that must…

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  23. Therefore till God's power be wasted, there is no room for despair. We must not limit the Holy One of Israel to our ways and means, as they did (Psalm 78:41): They turned back, and tempted God, and limited the Holy One of Israel.

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  24. And never so much as lightly considered his own sins, which Paul here would have us to consider, and therefore he is reproved. Paul would have us consider ourselves, because the serious consideration of our own weakness, will move us to practice this duty of meekness: for as we…

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  25. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 78:6-8

    For this was an extraordinary matter as I said before, that the Prophet was charged to defame his own nation by so solemn an edict, for which cause it is added, that it should be for the last day, that so they might be had in detestation forever; or, because that when the great…

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  26. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Psalms 78:52

    This manner of speech is found often in other places, as when it is said, that God went forth for the salvation of his people, even for the salvation with his anointed (Habakkuk 3:13). Also that he went through Egypt, and led them in the wilderness like a flock (Exodus 11:4; Psa…

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  27. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 78:38-39

    Man is like to grass, he flourishes as a flower of the field. In (Psalm 78:38-39) it is said in the same sense; But he being merciful, forgave their iniquities, and destroyed them not. He often called back his anger, and suffered not his whole displeasure to arise: for he rememb…

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  28. 35. That it might be fulfilled Matthew does not mean, that the psalm, which he quotes, is a prediction which relates peculiarly to Christ, but that, as the majesty of the Spirit was displayed in the discourse of the Prophet, in the same manner was his power manifested in the dis…

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  29. Yes, as we hope, to turn not a few from sin to God in a thorough conversion. But when the bitterness of death was past, much the greater part of those whom God's terrors frightened gave sad occasion to remember those words in Psalm 78:34-36: 'When he slew them, then they sought…

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  30. Now there be two things that unbelief stumbles at in God: One is his Power, the other his Willingness to help. (1.) Unbelief objects the impossibility of relief in deep distresses, Psalm 78:19 Can God furnish a Table in the Wilderness? can be give bread also? can be provide fles…

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  31. Amos was very meanly employed at first, but God designed him for a more honourable and comfortable Calling, Amos 7. 14, 15. David followed the Ewes, and likely never raised his thoughts to higher things in the days of his youth; but God made him the Royal Shepherd of a better fl…

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  32. A fool's mouth (as Solomon tells us (Proverbs 15:2)) pours out foolishness: Their mouths are always open; and therefore they cannot be said to open their mouths: A fool has not a door to his mouth (therefore also he cannot be said to open his mouth) much less has he a lock and a…

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  33. 2. Many difficulties in the way. 3. An efficacious work overcoming all these, and effectually bringing her over all, as the same word is used (Psalm 78:71), where God's bringing David from the fold to be King, over so many difficulties, is spoken of. The last thing in the verse…

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  34. Sin kindles hell. If when a spark of God's wrath flies into a man's conscience, it is so terrible, what is it then when God stirs up all his wrath (Psalm 78:39)? The meditation of this would fright us out of our sins.

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  35. Thus did God fulfill his word to David. He took him from the sheepcote, and made him king over his people Israel, Psalm 78:70-71. And now the throne of Israel was established in that family in which it was to continue for ever, even for ever and ever.

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  36. And therefore doubtless seasonable and gracious revivings will come. He will not stir up all his wrath, for he remembers you are but flesh; a wind that passes away, and comes not again (Psalm 78:38-39). He has ways enough to do it; if he does but unveil his blessed face and make…

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  37. Hear reason, keep passion silent, and then you will not find it difficult to bear the provocation. It is said of the Holy One of Israel, when the Egyptians provoked him, that he weighed a path to his anger: so the margin reads it from the Hebrew (Psalm 78:50): Libravit semitam i…

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  38. The God of heaven gives this as a reason of his patience towards a provoking world, that it is in their nature to be provoking (Genesis 8:21): I will not again curse the ground any more for man's sake, for the imagination of man's heart is evil from his youth, and therefore bett…

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  39. And he that says there is no God wishes there were none, and if he could help it there should be none. Others blaspheme the attributes of God, that charge the all-seeing eye with blindness, saying, the Lord shall not see (Psalm 94:7), that charge the eternal mind with forgetfuln…

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  40. Accordingly sin is quiet, stirs not, seems to be mortified; not indeed that it has received any one wound, but merely because the soul has possessed its faculties, whereby it should exert itself, with thoughts inconsistent with the motions thereof; which when they are laid aside…

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  41. If we consider what it is to be flesh, the naming of that were sufficient to the purpose. All man is flesh, but it is plainer thus, all flesh is grass, thus in the Psalm, he remembered that they were but flesh, that speaks their frailty enough, but it is added to make the vanity…

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  42. It is not altogether unprofitable, indeed it is much wisdom in Christians to be arming themselves against such temptations as may befall them hereafter, though they have not as yet met with them, to labor to overcome them before hand, to suppose the hardest things that may be in…

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  43. 2. In a way of sin. Many ways we are said to tempt God: When we set God a task, in satisfying our conceits, and carnal affections (Psalm 78:18). They tempted God in their hearts, by asking meat for their lusts: And when we will not believe in him, but upon conditions of our own…

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  44. This is sensible in case of sickness, when our lives and comforts slide from us, when there is but a step between us and death, when the old covenant comes to be put in suit, and God seems to be executing the sentence of the law. And that is the reason why the temporal deliveran…

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  45. But when men set God a task, and he must maintain them at such a rate; that ends in mischief and distrust. (Psalm 78:19) Can God furnish a table in the wilderness? etc. 5. Contentment is one of God's gifts that we ask in this Prayer, [Give us this day our daily Bread,] that is,…

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  46. If a piece of Timber begin to bend, it is because it is not sound. Why do any bend and comply against their Conscience, but because their hearts are not sound, Psalm 78:37. Their hearts were not right with him, neither were they stedfast.

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  47. Jehu had good Thoughts came into his Mind, to destroy the Baal-worshippers, but his intent was to advance himself into the Throne. Bad aims Fly-blow good Actions. 2. A man may have Good Thoughts but they are forced,—Virtus nolentium nulla est— When one bleeds under Gods afflicti…

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  48. How often do Gods people grieve his Spirit by the neglect of their Spiritual Watch, the loss of their first-love; but God spares them! Israel provoked God with their murmurings, but he used Fatherly Indulgence towards them, Psalm 78:38. But he being full of Compassion, forgave t…

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  49. 6. God deals well with his People when he afflicts them, because he moderates his stroke, Jeremiah 30:11. I will correct you in Measure. 1. God does not smite his Children so much as he might, Psalm 78:38. He did not stir up all his Wrath: God does not make the Cup so bitter as…

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  50. And indeed, as we showed above, God willed to punish the people in this way, and by this sign it would be openly recognized that the supreme curse was pressing upon them, when he permitted the ark, the testimony of his presence, to come into the power of the enemy. And therefore…

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Psalms 79

15 passages from 11 books

Cited in Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah, Exposition of Job 1-3 + 8 more

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  1. The first witness in the Christian Church after the Lord's ascension, Stephen, a man full of the Holy Spirit and of faith, was stoned to death. (Psalm 79:2) The bodies of your servants have they given to be meat to the fowls of the heaven, the flesh of your saints to the beasts…

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  2. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Psalms 79:2

    For many Prophets, Martyrs, and holy personages have been deprived of burial. We hear how the Church complains, that the bodies of God's servants were cast out to the beasts and birds, and that there was none to bury them (Psalm 79:2). And we daily behold how they burn, drown, a…

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  3. Chapter 48

    from Commentary on Isaiah by John Calvin · cites Psalms 79:10

    Hence we gather a very sweet consolation, to wit, that the Lord joins his own glory with our salvation, as we have often showed you before. I will not give.] That is to say, I will not endure that any should rob me of my glory: but this had fallen out if the people had been utte…

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  4. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Psalms 79:12

    Indeed, in Jeremiah 17:1 he says yet more expressly, that the sin of Judah was written with an iron pen, and with the point of a diamond. To render into their bosom, is a phrase of speech much used in the Scriptures (Psalm 79:12; Jeremiah 32:18), because men think their sins are…

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  5. That an estate of bondage is a miserable restless estate. There the prisoners rest together; captives and bondmen have little rest until they rest in the grave: the language of prisoners is a sorrowful language; their speech is sighs (Psalm 79:11): "Let the sighing of the prison…

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  6. God expects that London should meet him in the way of his judgments, not only with weepings for their sins, that they have provoked him to so great displeasure, but also with supplications for his mercies. When Jacob was devoured, and his dwelling-place laid waste (Psalm 79:7),…

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  7. They have been a people subject to all manner of evil speaking of them. This the Church of God complains of in Psalm 79:4 they were not only a reproach, but God himself gave them over to be a scorn and reproach. Isaac that was the son of the promise, we know how he was reproache…

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  8. And so Isa. 63:9 In all their afflictions he was afflicted: The sufferings and troubles of Gods people are the sufferings and troubles of Christ, he is sensible of them; and therefore in Acts 9:4 Christ cryes out, Saul, Saul, why persecutest you me? Further, compare two places t…

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  9. The main thing, which God intends should be the main thing in our requests, is, the praise of his glorious grace, wherein he has made us accepted in the Beloved. (Ephesians 1:6) And therefore this is the main thing which the soul intends: (Psalm 79:9) Help us, O God of our salva…

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  10. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 79:8

    In all cases as to danger it is mercy which appears, partly because God's great argument to move him is the misery of his people (Deuteronomy 32:36): "The Lord will repent for his people; when he sees that all their power is gone, and none shut up and left, no manner of defense,…

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  11. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 79:8

    For it does not consider what is due or deserved, but what is needed. Therefore first, the needy and miserable have some hope; for misery as misery is the object of mercy: and therefore when our afflictions are pressing and sore, our miseries and straits are some kind of argumen…

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  12. That body which is moldered to dust shall revive. Sometimes the saints do sow the land with their bodies (Psalm 142:7), and water it with their blood (Psalm 79:3). But these bodies, whether imprisoned, beheaded, sawn asunder, shall arise and sit down with Christ upon the throne.

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  13. Our turning away our eye from the Covenant is the cause why we succumb; Christ, under his sorest assault with hell and hell's pursuivants and officers, devils, and the felt anger of a forsaking God, doubles his grips on the Covenant, my God, my God (Psalm 22:1) (Matthew 27), O m…

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  14. Ex Profundis Clamavi—Out of the depths have I cried unto thee O Lord. Psalm 79:8. Let thy tender mercies speedily prevent us, for we are brought very low.

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  15. Our Duty it is to pray that God would pour forth his Spirit even on them also, who will quickly cause them to look on him whom they have pierced and mourn. And it appears two ways how great a Mercy it is to enjoy and improve this privilege, (1.) In that both the Psalmist and the…

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Psalms 80

20 passages from 14 books

Cited in A Body of Practical Divinity, A Golden Chain, Christs Temptation and Transfiguration + 11 more

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  1. When the pipes are cut off that used to bring us comfort, can we live upon God, in whom are all our fresh springs? When we have no bread to eat but the bread of carefulness (Ezekiel 19:8), when we have no waters to drink unless tears (Psalm 80:5): You give them tears to drink in…

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  2. If Adam, says Bernard, had a downfall in Paradise, what shall we do that are cast forth to the dunghill? Let us therefore often come to a serious consideration of our own weakness, and follow withal the practice of David, who being privy to himself touching his own corruption, p…

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  3. The carnal offer thousands of rams, and rivers of oil, and the fruit of the body for the sin of their soul (Micah 6:6-7). They would give anything for a sufficient sin-offering; indeed the renewed and pardoned have not so firm a peace as to be able always to look upon themselves…

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  4. For that which is the end of God's laws, must also be the end of all good laws in all commonwealths and kingdoms, namely, to shut up the people into the unity of one faith. The Church of the Jews, is called a fountain sealed, a garden enclosed (Song of Songs 4:12), a vineyard he…

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  5. Chapter 5

    from Commentary on Isaiah by John Calvin · cites Psalms 80:9

    For they could not be ignorant of the benefits which they had received from God. You (says the Psalmist) brought a vine out of Egypt, and having driven out the nations, did plant them in (Psalm 80:9). Isaiah follows not all the parts of the similitude, neither was it needful: it…

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  6. But while the familiar intercourse between God and the people depended on a Mediator, what had not yet fully taken place was shadowed out by symbols. His seat and residence is placed "between the Cherubim," (Psalm 80:1,) because the ark was the figure and visible pledge of his g…

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  7. By the breath of his nostrils they are consumed (Job 4:9). Indeed, he can look you to death: They perish at the rebuke of your countenance (Psalm 80:16). Are you able to contend with this God; are you a fit match for the Almighty?

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  8. Your months will be months of vanity, they will fly away and see no good (Job 7:3). If he will but quicken you again, then you must call upon his name (Psalm 80:18). But in a dead and languishing condition, you are no more fit for any work of God, than a sick man is for manual l…

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  9. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 80:18-19

    1. The renewing of comfort, Quicken me, revive me, or restore life to me again; and this either by outward deliverance, so quickening is used, Psalm 71:20. You who has showed me great and sore troubles, shall quicken me again, and shall bring me up again from the depths of the e…

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  10. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 80:18

    Quicken me after your loving kindness, so shall I keep the testimonies of your mouth. Then we do good to good purpose indeed, it is not enough for us to pray, but we must pray with life and vigor, Psalm 80:18. Quicken me, and I will call upon your name, so we should hear with li…

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  11. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 80:18

    But religion is an irksome thing when we are dead-hearted. For particular duties, it is not enough to pray, but it must be with life (Psalm 80:18). Quicken us, and we will call upon your name.

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  12. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 80:17, 7

    Therefore this is the desire and earnest prayer of all God's people in common, that God would cause his face to shine upon them. (Psalm 80:17). You who dwell between the Cherubim, shine forth: that is, that sit upon the mercy seat, O that he would be good to them in Christ, for…

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  13. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 80:4

    David was forsaken to be humbled and bettered; but Saul was forsaken utterly to be destroyed. Says Theophylact, God may forsake his people so as to shut out their prayers (Psalm 80:4), so as to interrupt the peace and joy of their heart, to abate their strength; the spiritual li…

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  14. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 80:5

    Consider the poor — behold their tears, their sighs, their dying groans; look upon the deep furrows made in their faces and consider if there is not reason why you should scatter your seed of mercy in these furrows. The poor man feeds upon sorrow, he drinks tears (Psalm 80:5); l…

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  15. The Lord has planted us in rich soil; he may say to us as to his vineyard (Isaiah 5:1): my beloved has a vineyard in a very fruitful hill — he fenced it and planted it with the choicest vine, and he looked that it should bring forth grapes, and it brought forth wild grapes. Hill…

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  16. Our turning away our eye from the Covenant is the cause why we succumb; Christ, under his sorest assault with hell and hell's pursuivants and officers, devils, and the felt anger of a forsaking God, doubles his grips on the Covenant, my God, my God (Psalm 22:1) (Matthew 27), O m…

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  17. From whom as all things take their beginning, so is it fitting that they have also their end appointed and directed to him. There is no man (I say) but he ought to be seized to embrace the lawmaker, to the keeping of whose commandments, he is taught that he is peculiarly chosen:…

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  18. Every branch, says the second verse, that is, every one that has born fruit in any age, bears all its fruit in him: branches in him fear no drought (Jeremiah 17:8). Thirdly, for largeness of spreading, no such vine as this: He (as the Psalmist says, Psalm 80:11-12) sends out his…

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  19. When the church is in any distress or misery, go to him that is the husbandman; such is the usual condition of this his vine, spread over the face of the earth. Complain as they, Psalm 80:12: 'Why have you broken down her hedges, so as all they which pass by do pluck her?', 'the…

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  20. Suppose a man have a willing mind, to pray in the power of God's Spirit, to confer fruitfully, etc., that he might build up his soul in his holy faith, now all that comes from him is a lively fruit of grace, be it otherwise never so weak (Psalm 103:14). God knows what we are mad…

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Psalms 81

50 passages from 24 books · showing the first 50 of 51

Cited in A Body of Practical Divinity, Christ Crucified - 72 Sermons on Isaiah 53, Christ Dying and Drawing Sinners to Himself + 21 more

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  1. (Proverbs 1:24). I have called, and you refused. (Psalm 81:11). Israel would none of me. God is not bound to force his mercies upon men: if they willfully oppose the offer of grace, their sin is to be taxed as the cause of their perishing, and not God's justice.

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  2. He counterworks his enemies, he pulls down their flags and banners of pride, infatuates their counsels, breaks their forces; and he does it with ease: with the turning of his hand (Psalm 81:14). with his breath (Isaiah 40:24).

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  3. 5. God shows mercy in restraining us from sin: lusts within are worse than lions without. The greatest sign of God's anger is to give men up to their sins (Psalm 81:12): So I gave them up to their own hearts' lusts; let them sin themselves to hell. But God has laid the bridle of…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 81:12

    Spiritual judgments are sorest. (Psalm 81:12) So I gave them up to their own hearts' lusts. A sear in the conscience is a brand-mark of reprobation.

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 81:11

    The will is not only full of impotency, but obstinacy. Psalms 81:11: Israel would none of me. The will hangs forth a flag of defiance against God.

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  6. I answer, he is undervalued: 1. When he is not matched with or married, when you match with himself, of which he makes offer, is not closed with upon his own terms; for what I pray can hinder the ending of a bargain, or finishing a marriage contract, especially when it's so full…

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  7. The force of the argument is this, if you will make this gospel welcome, you may get a hearing, for now is the day of salvation, therefore do not neglect it. So (Psalm 81:10-11), (where God makes the offer of Himself, and that very largely,) Open your mouth wide and I will fill…

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  8. This turning to our own way, holds out two things. 1. It is called our own way, to distinguish it from God's way, as it is, Psalm 81:11. He gave them up to their own hearts' lusts, and they walked in their own counsels, That is, in their own inventions, or according to their own…

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  9. To make out, and prove this a little further, we would consider this complaint, with these aggravations of it, which will make it the more clear, and so the more to be wondered at. As, 1. Those of whom the complaint is made, it is not heathens, but God's own people, as the Lord…

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  10. That unbelief though there were no other sin, is exceeding sinful, and is first. The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 2…

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  11. And if it be so to others, ought it not to be a sufficient warrant and encouragement to you? When He says (Psalm 81:10), "Open your mouth wide and I will fill it," what excuse can you have to shift or refuse the offer? If you think Christ real in His commands, is He not as real…

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  12. But observe here more particularly, 1. That all the elect people of God are lying under iniquity even as others; this we spoke to the last day, and shall not repeat what was then said; it's with respect to iniquity in the elect that all the business of redemption is transacted,…

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  13. But then the question is, whether these means be the preaching of the Gospel, or of the same God revealed as Creator, by the Sun, Moon, and Stars, who is revealed in the Gospel, and salvation by him. Now the Sun, and Stars, and heaven declare the glory of God, and sound forth hi…

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  14. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Psalms 81:11

    They say to the Almighty depart from us, for we desire not the knowledge of your law (Job 21:14). Of such God says, They would have none of me (Psalm 81:11), not only have him, but none of him; that is, nothing that was his, not any saving benefit of his; the world we would have…

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  15. Oh Christian, the time may come, or is already, when men may stop your mouth, and will not suffer you to witness a good confession, withdraw yourself from men, and retire to your God, who will make you freely welcome, to pour out your soul to him in secret. He'll neither stop yo…

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  16. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 81:5

    Thus the Prophet further aggravates the woeful estate of this people, that by contraries he might let them perceive, how exceeding bountiful God was towards them, when he delivered them out of so great a fear. As in another place the Holy Ghost magnifies the grace of God, in tha…

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  17. For so he said to Moses (Exodus 4): I will be in your mouth. And in (Psalm 81): Open your mouth wide: that is, show forth boldly, speak out, be hungry and I will fill it, I myself being present with you, will speak enough. So also Christ in (John 14) says: I am the way, the trut…

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  18. There is a truth in it, take it in the easiest sense that can be, if God does but lightly touch the estate of a man, it will soon fall in pieces. God is not put to any stress to afflict and punish, as Psalm 81:14: I should soon have subdued their enemies and have turned my hand…

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  19. Chapter 5

    from Exposition of the Song of Solomon by James Durham · cites Psalms 81:10, 10-11

    His great end for which he knocks, is in that word open; which, as it implies her case, that her heart was in a great measure shut upon him, and that by some carnal indisposition he was kept out of it, and was not made welcome; So it requires the removing of all that stopped his…

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  20. Though I will not say with the Arminians, upon our endeavor God is bound to give grace; yet he is not wanting to them that seek his grace. In fact, he denies his grace to none but them that willfully refuse it (Psalm 81:11), Israel would none of me. 2. But this offering violence…

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  21. What Creature then is able to stand before them! Even God's own dear Children have felt such Terrours, as have distracted them, Psalm 81:15. Conscience is the seat of Guilt. It is like a Burning-glass, so it contracts the Beams of the Threatnings, twists them together, and refle…

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  22. It was but to leave them inexcusable, that his power, and wrath against sin, might be manifested in their destruction. And therefore he calls it, a suffering of them to walk in their own ways (Acts 14:16), which elsewhere he holds out as a most dreadful judgment, to wit, in resp…

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  23. Use 1. For information, in two branches. First; That God will give his people temporal things: Not only pardon, and grace, and glory; but no good thing will he withhold (Psalm 81:11). Many say, they can trust God for eternal life, but cannot trust him for daily bread.

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  24. You will be at the beck of every lust and carnal motion, and the Devil will be your master to purpose; for upon the refusal of Christ's government, there is a judicial tradition, you are given up to your own hearts' lusts. (Psalm 81:12) Israel would none of me; so I gave them up…

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  25. 3. To be given up to our own will, is a great judgment. When the Lord has a mind to destroy a people, he gives them up to their own will (Psalm 81:12): Israel would none of me; so I gave them up to their own heart's lust: and they walked in their own counsels. It is the greatest…

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  26. God offers Christ to a sinner, and promiseth to entail all the riches of Heaven upon him, but wanting the Fear of God he refuseth this Great offer. Psalm 81:11. Israel would none of me: Is not this a Prodigy of madness? may not the Devil beg every sinner for a Fool at the last d…

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  27. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:11

    This is so great an evil, that God punishes it with itself. When men will not take God's counsel, then it is the most dreadful judgment he can lay upon us, to give us up to our own counsel (Psalm 81:11). O what a heavy judgment was it, to be given up to the counsels of their own…

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  28. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:15

    So (Psalm 18:44): Strangers shall submit themselves to me. (Psalm 66:3; Psalm 81:15) and many other places. The word implies feigned submission.

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  29. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:10

    Look as the influences of heaven pass through the air, but they produce their effects in the earth; they do not make the air fruitful, but the earth; so do the influences of grace pass through the understanding, but they produce their fruit in the will, and show forth their stre…

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  30. Sermon 40

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:12

    For as nature grows into a custom; so by our sinful customs God is provoked, and does withdraw those common influences of grace, by which our condition might be bettered, and in justice he gives up our hearts to their own sway (Hosea 4:17). Ephraim is joined to idols, let him al…

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  31. Sermon 45

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:10

    Those that are hungry, and have a strong desire upon them he will fill (Luke 1:51). And open your mouth wide and I will fill it (Psalm 81:10). They that open to him as the thirsty land for the rain.

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  32. Sermon 51

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:12

    Indeed if we had a perfect holy understanding to guide us, the danger would not be so great; but now it is the greatest misery that can befall a man to be at his own dispose, to do lawlessly what he will. Therefore God's fearful and dreadful judgment, after all other courses tri…

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  33. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:11

    He does invite you to come and choose him. He complains and takes it grievously when he offers himself in the gospel (Psalm 81:11), Israel would none of me. O shall the God that made us thus passionately offer himself to us, and shall he be refused?

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  34. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:10

    He keeps a constant eye of providence, and if the desire be great, he does not frustrate the natural expectation of hungry creatures, but gives them that sort of food which is fit for them. Now God expects the same from new creatures, if necessity and vehement desire meet; he pr…

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  35. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:12

    It is a great curse for a man to be left to his own ways (Hosea 4:17): Let him alone. So (Psalm 81:12): I gave them up to their own hearts' lust: men must needs perish when left to their selves, without this wholesome, profitable discipline of the cross. 2. It is good, because t…

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  36. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 81:17, 10

    After deep and sore troubles you shall increase my greatness and comfort me on every side (Psalm 71:21). So, show me a token for good, that they which hate me may see it and be ashamed, because you, Lord, have helped me and comforted me (Psalm 81:17). So, in that day you shall s…

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  37. Chapter 13

    from The Beatitudes by Thomas Watson · cites Psalms 81:11

    Fourth, it appears men have no spiritual hunger, because they refuse their food. Christ and grace are offered, indeed pressed upon them, but they put away salvation from them, as the froward child pushes away the breast (Psalm 81:11; Acts 13:46). Such are the fanatics and enthus…

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  38. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 81:10

    Joseph first opened the mouths of the sacks, and then filled them with grain (Genesis 42:25). So God first opens the mouth of the soul with desire, and then fills it with good things (Psalm 81:10). For the illustration of this, consider these three things.

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  39. Chapter 22

    from The Beatitudes by Thomas Watson · cites Psalms 81:11

    Never grudge God your service; whatever he prescribes, let your heart subscribe. This reproves those who refuse to obey these sweet and gentle commands of Christ (Psalm 81:11): Israel would have none of me. The generality of men choose rather to put their neck in the devil's yok…

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  40. And the Gospel is no favor to them that they are within the net, and in the office house of Grace the Visible Church, where the word is Preached to children, who are to be taught (Genesis 18:19, Deuteronomy 6:7, Exodus 12:26-27, Psalm 78:1-7, 2 Timothy 3:15). And the Lord reckon…

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  41. (4.) Deadness in going about the service of God (Psalm 119:37): Quicken me in your way, of this elsewhere. (5.) Narrowness to take in God, opposed to an enlarged and wide heart (Psalm 119:32; Psalm 81:10), and straitening of heart, when the soul is so hampered, that he cannot sp…

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  42. As: first, "I will engrave my Law in their heart"; second, "I will be their God"; third, "They shall be my people" — to wit, effectually as gifted with a new heart, and such as shall never be cast off, but shall persevere to the end (verses 35-37; Jeremiah 32:40). Otherwise, by…

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  43. That sin is worse than affliction, is evident, because the greatest judgement God laies upon a man in this life, is to let him sin without controll. When the Lords displeasure is most severely kindled against a person, he does not say, I will bring the Sword and Plague on this m…

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  44. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 81:11

    Is not he a fool who refuses a rich portion? God offers Christ and Salvation, but the Sinner refuses this portion, Psalm 81:11. Israel would none of me. Is not he a fool who prefers an Annuity before an Inheritance?

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  45. Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has [done despite to the Spirit of grace?] And when it tells us, after…

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  46. (Deuteronomy 32:28-29) For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end! (Psalm 81:13) O that my people had listened to me, and Israel had walked in my w…

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  47. The other word is, to give the voice to wisdom. The other two words note sweating, digging in the bowels of the earth, casting up much earth to find a treasure of silver or gold (Psalm 81:10): Open your mouth wide and I will fill it: Vatablus, Seek what you will, and I will gran…

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  48. It is true, Papists hold, that when God forgives sin in David, he forgives not the punishment; for David is punished with the sword on his house for that same sin; but it is known that this doctrine is a toefall and pillar to underprop the chamber in hell, which they call Purgat…

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  49. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 81:11-12

    Therefore God gave them up to vile affections; because they did not walk answerably to that light they had, but turned the glory of God into the similitude of a beast that eats hay, therefore God gave them up to beastly lusts; such as were against nature, things not meet to be n…

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  50. So that surely in every place, it is a high, great, and rare work for a man not to be a false witness against his neighbor. Besides these there is yet a greater witnessing of the truth, whereby we are compelled to strive against evil spirits — but this strife begins not about te…

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Psalms 82

18 passages from 13 books

Cited in A Body of Practical Divinity, Commentary on Isaiah, Commentary on Matthew, Mark, Luke - Volume 2 + 10 more

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  1. There are many titular gods; kings represent God; their regal scepter is an emblem of his power and authority. Judges are called gods (Psalm 82:5). I have said you are gods, (namely) set in God's place to do justice; but dying gods (verse 7).

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  2. Though he be not far from the assembly of his saints. He stands in the congregation of the mighty (Psalms 82:1). He is present with us, God is in every one of us: so that here on earth we may walk with God.

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  3. Use 4. Exhortation: Let us every one in our place make this our chief end and design, to glorify God. 1. Let me speak to magistrates; God has put much glory upon them (Psalm 82:6): I have said you are gods; and will not they glorify him whom he has put so much glory upon? Magist…

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  4. Your body is but air and dust mingled together, and this dust will drop into the dust. When the Lord had said of the judges they were gods (Psalms 82:6) lest they should grow proud, he tells them, they were dying gods, verse 7. You shall die like men.

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  5. 18. The evil tongue is the unjust tongue, that will for a piece of money open its mouth in a bad cause. The lawyer has Linguam venalem — a tongue that will be sold for money (Psalms 82:2): "How long will you judge unjustly?" Some will plead any cause, though never so bad: though…

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  6. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Psalms 82:6-7

    According to this sense, the dead reproach him with a wonderful nipping derision, in saying, that he is made like to them: because death only gives us to know (as the satiric Poet speaks) how weak a thing the body of man is. David also speaking of Princes, and of their dignity,…

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  7. Chapter 3

    from Commentary on Isaiah by John Calvin · cites Psalms 82:2

    Now although it were not greatly from the purpose, that the Prophet should allude to those lawful assemblies, where the ancients are set with God, as being his lieutenants: yet notwithstanding I agree to the most received opinion: namely, that God will even plead against the anc…

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  8. At first, no doubt, human nature, in which the image of God brightly shone, occupied so high a station that this opprobrious epithet did not apply to all nations, and even to kings, on whom God confers the honor of bearing his name. This is probably an allusion to Psalm 82:6, I…

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  9. Not by his permission only, but by his ordinance and appointment. And whereas a great and conspicuous part of the image of God consists in his sovereignty and dominion, he has so expressly stamped this image of his upon them, that for their likeness to him in it, he gives them t…

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  10. And it would be sad if corruptions be found in you when distractions are upon you. It is said of the assembly of the gods that had not done justice to the afflicted, nor defended the poor widow and fatherless (Psalm 82:5), that they know not, neither will they understand — they…

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  11. Governors and government may die, principalities grow old and infirm, and sicken and die, as well as princes; kingdoms expire, like kings, and they like us. (Psalm 82:6-7) I have said, you are gods, and all of you are children of the most High: But you shall die like men. But yo…

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  12. Indeed, this is how the princes of this world generally act. But they ought to remember what the prophet records about their condition in Psalm 82: You princes shall die, he says, and shall fall like one of the common people. But besides this, the prophet teaches in that Psalm t…

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  13. Sermon 52

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 82:6

    For the governed, it interposes express rules for their obedience (Romans 13:1): Let every soul be subject to the higher powers; and (1 Peter 2:15): For so is the will of God, that with well doing you may put to silence the ignorance of foolish men. There are many arguments why…

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  14. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 82:6

    Third, by participation of dignity; so kings and rulers are called children of the Most High. Psalm 82:6: I have said you are gods, and all of you are children of the Most High. Fourth, by visible profession; so God has many children.

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  15. 6:22, 23. Psalm 82:3. Do justice to the Afflicted and Poor; that is, justify them in their cause against Wrong and Oppression.

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  16. As for so much as pertains to the second table, Jeremiah warns kings, to do judgment and righteousness, to deliver the forcibly oppressed from the hand of the false accuser, not to grieve the stranger and widow, not to do wrong, and not to shed innocent blood (Jeremiah 22:3). To…

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  17. 8th Commandment: You shall not steal. He breaks this commandment: who lives in no calling (1 Thessalonians 3:11); who neglects his calling (Jeremiah 48:10); who spends his wealth in riot and provides not for his family (1 Timothy 5:8); who is not content with his estate but seek…

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  18. First, the meditation of death would pull down the plumes of pride; you are but pulvis animatus; shall dust and ashes be proud? You have a grassy body, Isaiah 40:6, and shall shortly be mown down; I have said you are gods, Psalm 82, but lest they should grow proud, he adds a cor…

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Psalms 83

15 passages from 11 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Plea for the Godly + 8 more

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  1. David speaks of God with reverence (Psalm 50:1): The Lord, even the most mighty God. (Psalm 83:18): That men may know, that you whose name alone is Jehovah, are the most high over all the earth. And the disciples speaking of Jesus, did hallow his name (Luke 24:19): Jesus of Naza…

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  2. And to come nearer these times; what reward from God the persecutors of the Church have had, we may read in the book of Acts and monuments, which was penned for that purpose. And to come to these our days, the whole band of those that call themselves leaguers, in France, Italy,…

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  3. Better is the poor that walks in his uprightness, than he that perverts his ways, though he be rich. 2. God calls the righteous his hidden ones (Psalm 83:3). They are hidden, first, for their invisibility; their excellency is not known to many; the world can see their infirmity,…

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  4. Part

    from A Token for Mourners by John Flavel · cites Psalms 83:18

    And it was so to David (Psalm 39:9), I was dumb, I opened not my mouth; because you did it. O let it be forever remembered, that he whose name alone is Jehovah, is the most high over all the earth (Psalm 83:18). The glorious sovereignty of God is illustriously displayed in two t…

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  5. It is true in civil assemblies, and judicatures, Christ has a few number; yet he has a fair and numerous offspring of children, and when they are gathered together, they are a fair beloved world: In the Hebrew many and great, are often one and the same. As one Ruby is worth ten…

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  6. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 83:12, 5-8

    And no marvel: for we take from the Church, as fast as they gave to it. In old time they were used to say, What shall we give the man of God (1 Samuel 9)? but now with the sacrilegious church-robbers, they say, Come, and let us take the houses of God in possession (Psalm 83:12).…

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  7. Chapter 10

    from Commentary on Isaiah by John Calvin · cites Psalms 83:14-15

    To conclude, if God confound and overthrow princes in this wise, that are so high exalted, what shall become of those that are of base condition? There is none then that has any cause to flatter himself: for we must needs become all as stubble, when the wrath of God shall be kin…

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  8. He is the Christian indeed that [reconstructed: is] one inwardly, and that circumcision, that baptism, which is of the heart (Romans 2:29). It is called the hidden man of the heart, because the work of grace is a secret thing, and does not make a pompous show in the eye of the w…

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  9. When the Spouse in the Song of Solomon had given a description of her beloved to the daughters of Jerusalem, the same who before had scornfully asked, what is your beloved more than another beloved? Now as seriously enquire, where is your beloved gone, that we may seek him with…

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  10. Secondly, let us acknowledge the power of divine grace, in keeping up the Christian religion in the world, notwithstanding the universal contradiction, and opposition it has met with. One would think that a way thus spoken against everywhere should have been long ere this lost a…

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  11. Sermon 69

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 83:5-7

    There was a whole world against a handful of Christians, but we must not follow a multitude to do evil. 2. Their confederacy, the bands of the wicked (Psalm 83:5-7): "They have consulted together with one consent, they are confederate against you, Gebal, Ammon, Amalek." Though t…

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  12. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 83:3

    1. Sinful: when men agree in evil, as drunkards with drunkards, or robbers with robbers; (Proverbs 1:14) Cast in your lot among us, let us all have one purse. When men conspire against the truth and interest of Christ in the world, or league themselves against his people, as Geb…

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  13. USE. To direct us to carry the cause to God, as David in the text. Psalm 83:2-4. For lo, your enemies make a tumult: and they that hate you, have lifted up the head. They have taken crafty counsel against your people, and consulted against your hidden ones.

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  14. See (1 Kings 12:30) though it be light, or fall heaviest on them that command. As confederates with others; though the sin be not committed by you that are confederates, yet your being such, takes part of (because with) their sin (Psalm 83:3-9); the counselors and combiners are…

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  15. 2 Not to love is a foolish thing; have not God's people enemies enough, that they should fly in the faces one of another? The wicked confederate against the godly, Psalm 83. 3. They have taken crafty counsel against thy people:

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Psalms 84

46 passages from 24 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Saint Indeed + 21 more

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  1. Here is the activity of grace; the Church prays for the blowing of the Spirit, that her spices might flow forth (Song of Solomon 4:16). 2. A Christian grows Gradu, in the degree of grace; he goes from strength to strength (Psalm 84:7), namely, from one degree of grace to another…

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  2. He who has God has enough: if a man be thirsty, bring him to the ocean, and he is satisfied; in God there is enough to fill the heaven-born soul. He gives grace and glory (Psalm 84:11). There is in God not only a sufficiency, but a redundancy: he is not only full as a vessel, bu…

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  3. A soul deeply in love with God, desires the enjoyment of him in his ordinances, in word, prayer, sacrament. David was ready to faint away and die, when he had not a sight of God (Psalm 84:2). My soul faints for God; such as care not for ordinances, but say, when will the Sabbath…

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  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 84:3, 2

    An ingenuous child delights to approach near to his Father, and go into his presence. David envied the birds that they built their nests so near God's altars, when he was debarred his Father's house (Psalm 84:3). True saints love to get as near to God as they can: in the Word th…

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  5. Beside the two pence which the good Samaritan left to pay for the cure of the poor wounded man, he passed his word for all that he should need beside (Luke 10:35). So, Christ does not only give a little grace in hand, but his bond for more, that he will give as much grace as a s…

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  6. And the like we may see in David: for though he were a King, yet he set all his royalty and majesty at nought, in regard of Gods blessing of adoption; and therefore says, The Lord (not the Kingdom of Israel) is my portion. And again, when he was kept from the Lords tabernacle, a…

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  7. Where we learn, that as we must be thankful to God, for all his blessings; so among them all, we should choose the best. This, David does: for being put to choose, whether he had rather live in safe-guard, and in solace, with the wicked and ungodly; than in base estate, and in g…

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  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 84:11

    Psalm 33:18-19: 'The eye of the Lord is upon the righteous, to keep them alive in famine.' Psalm 84:11: 'No good thing will be withheld from those that walk uprightly.' Romans 8:32: 'He that spared not his own Son, but delivered him up for us all, how shall he not with him also…

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  9. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  10. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Psalms 84:10

    Thirdly, God sometimes requires that we should part with all his holy ordinances in some cases; part with all confidence in them, and from staying our hearts upon them; we may soon lose Christ, and lose his protection, and his fatherly compassion towards us, if in the use of the…

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  11. The young lions do lack and suffer hunger: But they that seek the Lord, shall not want any good thing. And walk uprightly (Psalm 84:11). For the Lord God is a Sun and a shield, the Lord will give grace and glory: No good thing will he withhold from them that walk uprightly.

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  12. And for this cause we must join ourselves to the assemblies where the word is preached, prayer made, and sacraments administered: for there is the gate of heaven. Consider the practice of Moses (Hebrews 11:25-26), and of David (Psalm 84:10). Again, being absent from heaven both…

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  13. Chapter 36

    from Commentary on Isaiah by John Calvin · cites Psalms 84:10

    For alas! without these, what felicity is there? Therefore let every one of us in the fear of God learn to fix the right knowledge of spiritual benefits fast in our hearts: for it is not for nothing that David says he would rather be a doorkeeper in the house of his God (Psalm 8…

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  14. That Christ speaks here of bodily food may easily be inferred: first, because otherwise the prayer would be defective and incomplete. We are enjoined, in many passages, to throw all our cares into the bosom of God, and he graciously promises, that "he will withhold from us no go…

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  15. If we are crossed in our outward concernments, and see our expectations of prosperity dashed; if we see such or such an outward comfort removed, from which we promised our selves much; why must God be accused for this? these thing you promised yourselves: but where did God promi…

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  16. 4. How do you increase this treasure? To him that has shall be given; truth of grace is the prologue to growth in grace: and growth in grace arrives at full strength of grace; the saints go from strength to strength (Psalm 84:7). The true Christian, like his Master, increases in…

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  17. And all the Apostles gloried in the title of servants. The lowest office in which a man can serve God, even that of a Nethinim, or door-keeper, which was the lowest order or rank of officers in the house of God (Ezekiel 44:10-11), is yet preferred by David before the service of…

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  18. Thirdly, it has been the only desire of gracious hearts heretofore; and if God has wrought any grace in you, sure your grace is suitable to the grace of others, as David, in Psalm 27:24 This one thing have I desired of the Lord, that will I seek after, that I may dwell in the ho…

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  19. But there is much difficulty in the way. Psalm 84:6 The way to Zion, it was through the valley of Baca: they might have said, We could have been content to go to Zion, and to worship God there, but we must go through that valley, of tears; but they were content to go through tha…

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  20. The way to Canaan is through the wilderness, even after a sore and tedious bondage; yea, and when God brought his people into Canaan, he brought them into the worst part of Canaan first, into the southern part, which was the most dry and barren part of the land. The way to Zion…

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  21. The stones that are appointed for that glorious temple above, are hewn and polished and prepared for it here, as the stones were wrought and prepared in the mountains for building the temple at Jerusalem. This is the order (Psalm 84:12). He gives grace, and glory, as moralists c…

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  22. It is not the sound of the Gospel, or outward ministry, but the work of his Spirit. My soul indeed faints for the courts of the Lord; my heart and my flesh cries out for the living God (Psalm 84:2). And it is said, the Holy Spirit fell on all them which heard the word (Acts 10:4…

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  23. 5. God writes down the desires of his People, Psalm. 38 9. All my desire is before you: That is, it is set down in your book. Desire is the Spiritual Appetite, or the Souls Anhelation and breathing after God, Psalm 84:2. In this Life we do rather desire God than enjoy him.

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  24. Is it not well with that man who has all things go on his side, and has nothing wanting that may do him Good? Psalm 84:11. If God sees Health or Riches Good for him, he shall have them.

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  25. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    Sincerity of sanctification; when a man does carefully endeavor to keep his garments unspotted from the world, and to approve himself to God; when this is his constant exercise, to avoid all offence both towards God and man (Acts 24:16), and is cautious and watchful lest he shou…

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  26. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:7

    These are the months of our purification, we are now to cleanse ourselves for the embraces of the great God. When we grow more mortified, strict, holy, heavenly, then we ripen apace, and hasten homeward (Psalm 84:7). They shall go on from strength to strength, etc.; every degree…

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  27. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:2, 11

    The children of God are fond of nothing so much as of his Word and ordinances. It is set forth by the appetite which a hungry man has toward his meat after a long abstinence (Psalm 84:2), My soul longs, indeed even faints for the courts of the Lord. Or as a weary traveller and t…

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  28. That we may serve God safely; God will bring it about another way. Fifthly, If God does not give us the blessings themselves we ask, yet he gives us many experiences by the by, in the manner of asking; one way or other something comes into the soul by praying to God: as those in…

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  29. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    (John 3:16) the end of Christ's coming is, that we should not perish (there's the privative part) but come to everlasting life (there's the positive). In the covenant God has undertaken to be a sun and a shield (Psalm 84:11), not only a sun, which is the fountain of life, and ve…

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  30. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    (Psalm 119:99): "Remember your word to your servant, wherein you have caused me to hope." Therefore, to bear up our hearts, God has not only promised us in the general that he will never fail us nor forsake us (Hebrews 13:5), and all things shall work together for good (Romans 8…

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  31. Sermon 50

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:7-8

    When we begin to waver and faint, and stand, we receive new strength. As they when they had a little refreshing then they went on from strength to strength (Psalm 84:7-8). The Lord's Supper is our viaticum, our well and refreshing by the way, that we may hold out to our journey'…

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  32. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:4

    Their main care is to obtain this blessed condition, therefore they use word, sacraments, that they may grow in grace, faith, repentance, new obedience. Every degree in grace is another step towards heaven: (Psalm 84:4) Blessed is the man whose strength is in you, in whose heart…

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  33. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:6, 2

    As David says in this Psalm 119; not only he shall be blessed, but he is blessed. As they that traveled towards Zion, they met with a well by the way (Psalm 84:6): Who passing through the valley of Baca, make it a well: the rain also fills the pools. In a dry and barren wilderne…

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  34. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    2. The obligation of his promise, so this good comes in as a reward, according to the law of his grace, he has engaged himself by his promise to give us all good things. Psalm 84:11: The Lord God is a sun and a shield, the Lord will give grace and glory, no good thing will he wi…

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  35. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    1. That God has in him whatever is useful and comfortable to us. That is one notion we apprehend him by, that he is God all-sufficient (Genesis 17:1), or that he has all things at command, to do for us as our necessities shall require (Psalm 84:11), For the Lord God is a sun and…

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  36. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    Many times they want food and clothing, want liberty at least in some degree; they may want many things that are comfortable; though they have things sparingly, though they have of the meanest, yet they have that which is good for them. So (Psalm 84:11) "No good thing will he wi…

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  37. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:2

    Secondly, it may be caused by a fervent and strong desire. (Psalm 84:2), My soul longs, indeed, even faints for the courts of God. Vehement desires cause a languor: so it is taken here, it is long, O Lord, that I have waited, and attended with great desire for deliverance from y…

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  38. Sermon 93

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 84:11

    1. For Christ; nothing makes Christ precious, but serious thoughts of eternity, he being the only means to deliver us from wrath to come, which is the great evil of the other state; and procure for us the eternal enjoyment of God, which is the good of that estate. Psalm 84:11. H…

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  39. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 84:10

    It is sweet to be in his presence. Every true child of God says, 'A day in your courts is better than a thousand' (Psalm 84:10). Those who slight the ordinances are none of God's children, because they care not to be in his presence; they love the tavern better than the temple.

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  40. So he who has Christ needs look no further. Christ gives grace and glory (Psalm 84:11) — the one to cleanse us, the other to crown us. As Jacob said: it is enough, Joseph is yet alive (Genesis 45:28).

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  41. There is a fire-edge and a fervor or fever of affections even to spiritual objects that are created at the first conversion, for mortification does not so soon begin as the new heart. As for God, love as one that loves, desire and desire, and when he hides himself, weep as if yo…

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  42. Poverty: You speak well; but what is it you will do for me? Have you any money to give me to buy my family a little good victuals (for we have had little else besides bread and water a great while to live upon) and some better clothes? for my poor children go almost naked. Godli…

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  43. 6. The meanest and lowest relation with Christ is honor: John Baptist places an honor in unloosing the latchets of his shoes, and thinks to bear his shoes is more honor than he deserves (John 1:27). David, a great prophet appointed to be a king: O, if I might be so near the Lord…

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  44. Or do you design, desire and endeavor after something more inward and spiritual and incomparably sweet, that you meet with Christ there, that you may have fellowship with the Father and the Son therein? And upon this account can you say as David, How amiable are your tabernacles…

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  45. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 84:3

    His conscience was now daubed and smothered; tract of time will sometimes heal such anguishes. So Saul (1 Samuel 24:17-18) and (1 Samuel 26:2), but it is not so with a pierced heart, it never leaves braying after the Lord (Psalm 42:1-2) and (Psalm 84:3) and (Psalm 34:5-6). My so…

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  46. Also: "My lips shall praise you." What work is there in heaven, but of this second commandment, as it is read in Psalm 84: "Lord, blessed are they that dwell in your house, for they shall praise you forever." So David in Psalm 33: "His praise is always in my mouth."

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Psalms 85

20 passages from 16 books

Cited in A Body of Practical Divinity, Christs Temptation and Transfiguration, Commentary on Isaiah + 13 more

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  1. It is sad to have the league of national peace broken, but it is worse to have the peace of conscience broken: Oh preserve this peace. First, Take heed of relapses; has God spoken peace, do not turn again to folly (Psalm 85:8). Besides the ingratitude, there's folly in relapses;…

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  2. Mercy swims to us through Christ's blood. 2. If we would have mercy, we must pray for it (Psalm 85:7). Show us your mercy O Lord, and grant us your salvation (Psalm 25:16).

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  3. Sometimes God does change a temporal promise into a spiritual. (Psalm 85:12) The Lord shall give that which is good: perhaps this may not be fulfilled in a temporal sense, but a spiritual. God may let a Christian be cut short in temporals, but God makes it up in spirituals.

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  4. 2. To forgive sin is to cover sin. (Psalm 85:2) "You have covered all their sin." This was typified by the mercy seat covering the ark, to show God's covering of sin through Christ.

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  5. That is, God did secretly support him and strengthen him, under the trouble. He does it also by a word; therefore we read of God's speaking peace to his people (Psalm 85:8): I will hear what God will say, for he will speak peace to his people and his saints. Besides an inward st…

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  6. Chapter 4

    from Commentary on Isaiah by John Calvin · cites Psalms 85:12

    But when we shall consider all things advisedly, I doubt not but he takes the bud of the Lord, and the fruit of the earth, for an abundance of most ample and unusual grace, which abundance shall recreate the famished: for he speaks even as if the earth after a waste should be so…

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  7. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 85:11

    Now this phrase of speech is usual in the holy Scripture: as in the Psalms; The mountains shall bring peace to the people by justice (Psalm 72:3). Truth shall bud out of the earth, and righteousness has looked down from heaven (Psalm 85:11). Also, mercy and truth are met togethe…

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  8. Third, such diverse excellencies are expressed in him toward men, that otherwise would have seemed impossible to be exercised toward the same object; as particularly these three: justice, mercy, and truth. The same that are mentioned in Psalm 85:10: Mercy and truth are met toget…

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  9. For caution against sin for the time to come; it's plain, that the rebukes of Providence leave that effect also upon gracious hearts, Ezra 9. 13, 14. Psalm 85:8 Sometimes he cheers and comforts the hearts of his people with smiling and reviving Providences, both public and perso…

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  10. But especially God speaks with his Word by his Spirit, when he sends his Spirit for conversion, and to effect a saving change: thus God speaks when he calls blind sinners out of darkness into his marvelous light (1 Peter 2:9), quickens dead sinners, putting into them a new princ…

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  11. Psalm, Truly God is good to Israel; however it be, yet God is good to Israel, though many things seem to the contrary: and therefore, conclude with your own heart, Though I should never see good day in the world, yet that comfort I have received in the ways of God, it is enough…

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  12. 4. Which is worst of all, it amends not the life, it heals not the evil, it cures not the distemper. When God speaks peace, it guides and keeps the soul that it turn not again to folly (Psalm 85:8). When we speak it ourselves, the heart is not taken off the evil.

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  13. Therefore they bent their thoughts this way, praying, and searching, and waiting for answers, studying to keep the passage open, as it were, for the beams of those divine revelations to come in at — not to have their spirits clogged and stopped with earthly and sinful affections…

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  14. It is a debt that will render you liable to the wrath of God; in itself it merits eternal death: O therefore sin no more, do not run again into the snare! When you give way to sin, you hazard the comfort of your acquittance by Christ (Psalm 85:8): The Lord will speak peace to hi…

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  15. 18. Such as Fear God are the only persons that shall be saved. Psalm 85:9. Salvation is nigh them that Fear him.

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  16. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 85:8

    USE 1. If God be so ready to hear his people, let us not throw away our prayers as children shoot away their arrows; but let us observe God's answer, what comes in upon every prayer; in every address you make to God, put the soul in a posture of expectation. (Psalm 5:3) I will p…

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  17. 2. Mercy pleads (not having a throne higher than justice, as Arminius says) that so many chosen ones may find mercy, and peace calls for reconciliation to sinners. 3. Infinite wisdom also requires that justice and righteousness (under the name of mercy we comprehend free and ric…

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  18. Fourthly, the sincere soul hates sin with an irreconcilable hatred: there was a time when sin and his soul fell out, but there never will be a time of reconciliation between them again. That breach which effectual conviction once made, can never be made up any more: 'They will r…

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  19. And indeed they cannot sew up the woman's rent heart. This is the Lord's prerogative (Isaiah 57:19): I create the fruit of the lips, peace; I know no Creator but one, and I know no Peace-Creator but one; peace of conscience is grace, grace is made of pure nothing, and not made o…

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  20. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 85:8

    So the king of Nineveh in this case, he rises from his throne, and puts on sackcloth, they debase themselves to the dust, as unworthy of any mercy. Thirdly, faith, when it leads us to justification, it opens the heart, and that both to speak to God in prayer, to long after him w…

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Psalms 86

31 passages from 18 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 15 more

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  1. 11. We glorify God by praising of him; doxology or praise is a God-exalting work (Psalm 50:23): whoso offers praise glorifies me. The Hebrew word Bara to create, and Barak to praise, are little different, because the end of creation is to praise God: David was called the sweet s…

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  2. God visits iniquity only to the third and fourth generation (Exodus 20:5), but he shows mercy to a thousand generations. The Lord has treasures of mercy lying by, therefore he is said to be plenteous in mercy (Psalm 86:5), and rich in mercy (Ephesians 2:4). The vial of God's wra…

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  3. But how many do call on God, who do not believe in him? they ask for pardon, but unbelief whispers, their sins are greater than can be forgiven. Thus to pray and not believe, is to take God's name in vain, and is a high dishonoring of God, as if he were not such a God as the wor…

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  4. Do what the Word commands. Obedience is an excellent way of commenting upon the Bible (Psalm 86:11): "I will walk in your truth." Let the Word be the sundial by which you set your life.

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  5. (Psalm 57:10) For your mercy is great to the heavens, and your truth to the clouds. A God of truth; (Psalm 86:15) — Plenteous in truth. God is [〈 in non-Latin alphabet 〉], the Truth.

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  6. A Christian having a command to pray, and a promise, he is resolved to follow God with prayer and not give over; as Peter he knocked, yet the door was not opened, but he continued knocking, and at last it was opened (Acts 12:16). So a Christian prays and prays, but has no answer…

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  7. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He shall shave with a razor that is hired." He is slow to anger (Psalm 103:8), but ready to forgive (Psalm 86:5). Position 3. There is no condition b…

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  8. The promise encourages us, and God's Spirit enables us. A master gives his servant work to do, but he cannot give him strength to work; but God as he cuts us out work, so he gives us strength (Psalm 86:16): Give your strength to your servant. God not only gives us a crown when w…

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  9. "Go and proclaim these words and say, Return, you backsliding Israel, says the Lord, and I will not cause my anger to fall upon you, for I am merciful." God's mercy is a tender mercy, the Hebrew word for mercy, Rakem, signifies bowels — God's mercy is full of sympathy, He is of…

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  10. This condition is more fearful than the estate and condition of any creature in the world besides: for when God forsakes a man; all that he does, is hastening himself to his own destruction. David knew this well, and therefore he prays, Oh, knit my heart unto thee, that I may fe…

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  11. Put a match to a heap of gunpowder, on a sudden it will be all on a flame; and as long as we add matter to the fire, it burns: so by nature we are most ready to sin, so soon as the least occasion is given. David had experience of this when he prayed, Knit my heart to you, O Lord…

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  12. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 86:11

    It was the fear of hypocrisy invading the heart that made David cry, 'Let my heart be sound in your statutes that I be not ashamed' (Psalm 119:80). It was the sad experience he had of the divisions and distractions of his own heart in the service of God that made him pour out th…

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  13. For sure the same expression of all nations (Isaiah 40:16) are taken for all and every one of mankind. (Psalm 86:9) All nations, whom you have made, shall come and worship before you, O Lord, and shall glorify your name. (Isaiah 66:23) And it shall come to pass, that from one ne…

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  14. Let us lift up our hearts with our hands to God in the heavens, so (Psalm 25:1). To you, O Lord, do I lift up my soul, and (Psalm 86:4) Rejoice the soul of your servant, for to you do I lift up my soul, so (Psalm 143:8) cause me to know the way in which I should walk, for I lift…

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  15. Chapter 9

    from Commentary on Isaiah by John Calvin · cites Psalms 86:27

    And here it is attributed to Christ by way of excellence, to the end we might know that by this mark he is separated from all other men. Neither is there any doubt but the Prophet had respect to that famous prophecy which was so often in the mouths of all; I will be his Father,…

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  16. And there are two excellent uses of Providence in subserviency to the word. (1.) Providences as they follow Promises and prayer are Evidences of God's faithfulness in their Accomplishment. When David languished under a disease, and his Enemies began to triumph in the hopes of hi…

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  17. David had set his affections to the house of his God, and therefore his thoughts were vehemently carried out after those things, that made him offer so much, and offer so willingly. The same man of God prays (Psalm 86:11), "Unite my heart to fear your Name" — the word imports a…

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  18. And it would be ill with us, if God should forgive us no better than we forgive one another. God is matchless in all his perfections; there is no work like his (Psalm 86:8). As God is matchless in other things, so in pardoning mercy.

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  19. 2. Let us pray for this Fear of God, which is the Root of all Holiness, and the Mother of all Wisdom. Psalm 86:11. Vnite my Heart to Fear your Name; the Lord has Promised to put his Fear in our Heart, Jeremiah 32:40.

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  20. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:11

    And (Psalm 27:11): Teach me your way, O Lord, and lead me in a plain path, because of my enemies. And (Psalm 86:11): Teach me your way, O Lord, I will walk in your truth: unite my heart to fear your name. These places show that he addressed himself to God that he might not follo…

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  21. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:2

    You keep him in perfect peace, whose mind is stayed on you, because he trusts in you. Trust gives us a fresh claim, or new interest (Psalm 86:2). O my God, save your servant that trusts in you.

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  22. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:11

    3. The studying of God's Name increases our reverence and fear (Psalm 111:9). Holy and reverend is your Name (Psalm 86:11). Unite my heart to the fear of your Name.

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  23. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:11

    Now what is it to sanctify God in our hearts, but to fear his majesty, and greatness, and goodness; (Isaiah 8:13) "Sanctify the Lord God of Hosts in your hearts, and make him your fear." Therefore David desires God to call in his straggling thoughts, and scattered affections; (P…

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  24. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:5

    So (Lamentations 3:25): The Lord is good to them that wait for him, to the soul that seeks him. So (Psalm 86:5): For you, O Lord, are good, and ready to forgive, and plenteous in mercy to all them that call upon you. For this kind of goodness, a qualification is necessary in the…

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  25. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 86:17

    Partly, because by these, he seems to own them, and confirm them in the privilege of his peculiar care, and that they have an interest in his favor; which by sad afflictions seemed to be annulled, and made void: but hereby God gives proof of his favor to them. Psalm 86:17. "Show…

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  26. What shall we say? It is God, who is (as his name is (Exodus 34:6; Numbers 10:18; Psalm 86:15), and as he was yesterday, he is today) the God of grace and patience (Romans 15:5), and rich in it (Romans 2:4; 2 Peter 3:9; 1 Timothy 1:13-16). Indeed, we are all living monuments and…

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  27. Argument 5: That which God will one day cause every man to confess to the glory of God is certainly a truth, for God will own no lie for his glory. But God will one day cause every man to confess Jesus, by virtue of his death and ransom given, to be the Lord, even to the glory o…

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  28. If we turn to God, he will turn to us; he will turn his anger from us, and his face to us. It was Davids prayer, (Psalm 86:16). O turn to me, and have mercy upon me.

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  29. Therefore when we say that faith must rest upon free promise, we do not deny but that the faithful do every way embrace and receive the word of God, but we appoint the promise of mercy to be the proper mark of faith. Even as the faithful ought indeed to acknowledge God to be the…

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  30. Chapter 8

    from The Touchstone of Sincerity by John Flavel · cites Psalms 86:11

    It is base, selfish ends and self-interests that, like a great many ditches cut out of the bank of a river, draw away the stream out of its proper channel and make its waters fail. But if the heart is united for God, as the expression is in Psalm 86:11, then we may say of such a…

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  31. Upon this ground Hezekiah pleaded with God, when he heard the sentence of death (Isaiah 38:3), Remember now, O Lord, I beseech you, how I have walked before you in truth, and with a perfect heart, and have done that which is good in your sight. And David puts his faith upon this…

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Psalms 87

17 passages from 11 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 8 more

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  1. Set a glass under a still or alembic, and it receives water from the alembic drop by drop: so the saints have the drops and influences of Christ's grace distilling upon them. What a rich consolation is this to those who either have no grace, or their stock is but low; they may g…

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  2. And (Psalm 62:5), my expectation is from him; I expect a kingdom from him. A child that is good natured will honor his parent, as expecting all that ever he is like to be worth from him (Psalm 87:8). All my fresh springs are in you.

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  3. God esteems his children as a crown of glory in his hand (Isaiah 62:3). 2. God loves the places they were born in the better for their sakes (Psalm 87:6). Of Sion it shall be said, this man was born there; this and that believer was born there: God loves the ground his children…

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  4. 2. They are pointed out with the finger, with pronouns. Psalm 87:5, and of Sion it is said, this man — Hebrew, [in non-Latin alphabet] man and man shall be born in Sion. Isaiah 49:1: The Lord has called me from the womb, from the bowels of my mother has he made mention of my nam…

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  5. Vers. 5. One shall say, I am the Lord's: another shall be called by the name of Jacob: and another shall subscribe with his hand to the Lord, and name himself by the name of Israel. Hitherto the Prophet has spoken by similitudes; but now he delivers his mind plainly and without…

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  6. Now because it was too tedious to draw a long catalogue of all, he names this first and excellent miracle among the rest; namely, the wonderful deliverance of the people out of Egypt. For by Rahab, I doubt not but he means proud and cruel Egypt: as in Psalm 87; I will make menti…

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  7. Again, her manner of designing Christ, is observable, Him. It's a relative, where no antecedent goes before, yet certainly it looks to Christ alone, as the reasons show; Here no rules of art are kept, for love stands not on these: This manner of speaking is to be found also in m…

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  8. Church ordinances are the allowed and ordinary means of keeping fellowship with Christ, and they are all empty when he is not there. Observation 1. That even true believers have the visible Church for their mother, and it's written of them as their privilege, that they were born…

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  9. Thus the spiritual beauty of holiness in believers (Psalm 110:3) is set out as having in it so much loveliness as may commend it, and make it desirable and acceptable to others. 2. She is comely as Jerusalem: this was the head city of Judah, beautiful for situation, and the joy…

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  10. There in the Church, amongst his people, there God commanded the blessing, even life for evermore. Lastly, God blesseth more universally with all kinde of blessing, and therefore he is more present there: and in that respect the Psalmist says, Psalm 87:7 All my springs are in yo…

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  11. [Esteeming the reproach of Christ greater riches then the treasures of Egypt] Moses was not only content to suffer patiently the reproach of Christ, but he counted it his glory, his riches, greater riches then the Treasures of Egypt. Egypt was a rich country, and full of treasur…

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  12. God has a catalogue of his household; Christ knows his sheep by name. When God writes up the people, he counts that this man was born in Zion (Psalm 87:6). This is an extract of the Lamb's book of life.

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  13. It alludes to them who carry about them graven on the Stone of their Ring the Picture of some dear Friend whom they intirely affect. 2. God loves the places his Children were born in the better for their sakes: Psalm 87:2. God loves the Gates of Sion: ver. 5. This and that man w…

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  14. Chapter 9

    from The Beatitudes by Thomas Watson · cites Psalms 87:7

    The prodigal dated his joy from the time of his repentance (Luke 15:24): Then they began to be merry. Fourth, checking the motions of the Spirit; the Spirit sets us a-mourning — it causes all our spring tides (Psalm 87:7): All my springs are in you. Often we meet with gracious m…

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  15. Now I proceed to the second Prerogative, which is yet to come: what holy David says of Zion, Glorious things are spoken of you, O you city of God (Psalm 87:3), I may apply to these blessed things in reversion. 2. The second Prerogative royal of a Christian is, he shall be carrie…

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  16. If it be said, it is very nothing, for children understand nothing of this. What then is meant by the prophecy of the incoming of the Gentiles (Psalm 87:3): Glorious things are spoken of you, O city of God. 4. I will make mention of Rahab and Babylon to them that know me; behold…

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  17. O love the ground that Christ walks on. To be born in Zion is an honor (Psalm 87:6), because there the Lord dwells. It is a blessing to hear and see Christ (Matthew 13:16).

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Psalms 88

36 passages from 19 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 16 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 88:15-16

    Now his poisoned arrow sticks fast in the heart. (Psalm 88:15-16.) While I suffer your terrors I am distracted, your fierce wrath goes over me. Luther in desertion was in such horror of mind, that Nec calor, nec Sanguis super-esset, he had no blood seen in his face, but he lay a…

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  2. Therefore, secondly, it is principally to be understood of the want of inward comfort in their spirits, from something that is between God and them, and so meant of that darkness and terrors which accompany the want and the sense of God's favor. And so darkness is elsewhere take…

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  3. This may seem to be the reason for God's dealing with Heman. Heman was brought up in this school of temptation and kept in this condition of desertion from his youth (Psalm 88:15). He was put to it early, and so deep were the lessons set him that he was nearly out of his mind, a…

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  4. First, to show his power and faithfulness in upholding, raising up, and healing again a spirit that has been long and deadly wounded with inward terrors — which is as great an evidence of his power as any other. Therefore Heman says in Psalm 88:10-11: 'Will you show wonders to t…

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  5. So Christ in Luke 22:44, being in agony, 'prayed more earnestly'; and being in fears he offered up 'strong cries' (Hebrews 5:7). So Heman by reason of his terrors was a man much in prayer: 'I have cried day and night before you' (Psalm 88:1). Christians who do not enjoy communio…

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  6. Chapter 2

    from A Child of Light Walking in Darkness by Thomas Goodwin · cites Psalms 88:14-15, 5-6, 15

    Even so long as David puts God in remembrance and pleads how short a time in all he had to live, and complains how in much of that time his face had been hid from him (verse 47). And the like was Heman's case, and this also long, even from his youth up (Psalm 88:14-15). So from…

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  7. But when the spirit itself is laid bare and naked and wounded immediately by God's wrath (which only can reach it and wound it), who can bear this? Thus toward Heman: God did not only hide his face from him (Psalm 88:14), but 'his fierce wrath went over him, and your terrors,' s…

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  8. Misinterpreting and perverting all these his righteous proceedings — as interpreting that withdrawing his light and presence and hiding himself to be a casting them off. Thus Heman (Psalm 88:14). So likewise misconstruing that temporary wrath, chastising and wounding their spiri…

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  9. Darkness covers not the face of this deep only, but it is darkness to the bottom, throughout darkness. No wonder then if, when the Spirit ceases to move upon this deep with beams of light, it casts us into such deeps and darkness as Heman (complaining) speaks of (Psalm 88:6), an…

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  10. He thought, 'If God had loved me, he would presently have heard me'; he thought his soul would not have been worse after praying. This was false reasoning, for sometimes God shuts out his people's prayers (Psalm 88:14). A father may sometimes seem so angry that he throws away hi…

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  11. Fear and hate sin still. Pray day and night as Heman did when he thought himself cut off: 'I have cried day and night, though I be as one you remember no more' (Psalm 88:1, 4-5). And so at verse 9: 'I have called daily' — though in verses 10-12 he thought himself as it were in h…

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  12. Plead that this is the way at present to disable you for service — for while you suffer his terrors you are as one among the dead, listless not to his business only but to all things else. Distracted with terrors (as Heman pleads in Psalm 88:15), the powers and forces of your so…

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  13. If to them for neglecting opportunities of drawing nearer to God, what to you for neglecting the offer of grace and trampling under foot the blood of Christ? All you who think there is no hell, or if there is, that it is not so dark as it is usually painted — look upon Heman, re…

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  14. But you will say: It is not only that he hides his face, but I suffer terrors; he is angry; he is turned enemy; he fights against me; and therefore I am a vessel of wrath fitted to destruction. So it was with Job (chapter 13:24), and so with Isaiah 63:10 and Psalm 88:16. But all…

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  15. Thou writest bitter things against me, and makest me to possess the iniquities of my youth. And the like has been the state of many of Gods children: Psalm 88:3, 7, My soul is filled with evils: thou hast vexed me with all thy waves, etc. Question. How can this stand with the tr…

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  16. No such complaints read you, so bitter, so pathetic, and coming from deeper sense, than the want of the sense of Christ's love. It's broken bones, and a dried up body to David; it's bitter weeping and crying, like the chattering of a Crane to Hezekiah; it's more than strangling,…

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  17. Why does David complain that he was as a bottle in the smoke, and pray so often that God would quicken him, if under a dead disposition we were not to pray? 4. If often the saints beginning to pray do speak words of unbelief and from a principle of nature, and if words flowing f…

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  18. Therefore it concerns us to seek to God that we may have a godly wise man, with whom we may be free in all cases of mind or conscience, and to whom we may freely open ourselves, and be strengthened in the service of God; it is a great part of our contentment and happiness theref…

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  19. In the day of my trouble I sought the Lord, my sore ran in the night and ceased not, my soul refused to be comforted. So Heman (Psalm 88:3), my soul is full of troubles, and my life draws nigh to the grave, and verse 15, I am afflicted and ready to die from my youth up, while I…

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  20. And again: Your seed shall possess the gates of his enemies, and in your seed shall all nations on earth be blessed (Genesis 22). And of David is written in Psalm 88: I have sworn once by my holiness, that I will not fail David. His seed shall endure forever, and his seat also l…

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  21. And a man may have grace acting in him, and yet not know, not be sensible that he has acting grace. We see persons frequently under great temptations of apprehension that they have no grace at all, and yet at the same time to the clear conviction of all who are able to discern s…

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  22. If I shall finde favor in the eyes of the Lord, he will bring me back again, but if he thus say, I have no delight in you; behold, here I am, let him do to me as seemeth good to him. We reade of Heman, a man of admirable wisdom, one of the wisest upon earth in his time, as appea…

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  23. I cannot bear this wrath; Angels could not bear it; it has sunk them into the depths of misery. Those that feel but a few sparks of it in their Consciences here, are even distracted by it, Psalm 88:15. Christ himself had never born up under it, had he not been subported by the i…

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  24. The vigor and comfort of our spiritual life depend on our mortification. In what sense — not absolutely and necessarily (Psalm 88; Heman's condition). Not as the next and immediate cause.

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  25. 1. Their inward condition; and so through grief and terrors of conscience they are ready to drop into the grave. That trouble of mind is a usual exercise of God's people, see Heman's complaint, Psalm 88, from verse 3 to the end of verse 7. My soul is full of troubles, and my lif…

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  26. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 88:8

    My kinsfolk have failed, and my familiar friends have forgotten me. So does Heman (Psalm 88:8): You have put away my acquaintance far from me: you have made me an abomination to them. Partly to humble us, and try us, for our depending too much upon man, and making us ourselves a…

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  27. And indeed these inward troubles are far more grievous than any outward can be. We hear Heman crying out, that because of these terrors of the Lord, he was ready to die from his youth up (Psalm 88:15). And while [illegible] suffered this wrath of God, he was [illegible] distract…

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  28. 2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…

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  29. By transmitting our experiences to our Children, God's name is eternized, and his mercies will bring forth a plentiful crop of praise when we are gone. Heman puts the question, Psalm 88. 10. Shall the dead praise thee? Yes, in this sense, when we are dead, we praise God, because…

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  30. Alstead calls desertion an agony of conscience; this made the Prophet Jonah call the whale's belly the belly of hell, because he was deserted there; Jonah 2. 2, 4. Out of the belly of hell cried I, then I said I am cast out of Thy sight. Heman grew distracted upon the suspension…

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  31. This is an abyss indeed. Psalm 88.6. Thou hast laid me in the lowest pit. Desertion is a short Hell.

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  32. She gets a worse answer than no answer, yet she comes and prays; we know the holy willfulness of Jacob (Genesis 32:26): I will not let you go till you bless me. Rain calms the stormy wind; to vent out words in a sad time, is the way of God's children (Psalm 88:7): Your wrath lie…

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  33. For God cannot change grace to natural debt, it remaining grace, for so it should be grace and no grace, which is a contradiction. 2. The Lord has reserved liberty to himself in this promise, that in this or this particular act (the omission of which may consist with perseveranc…

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  34. Sermon 23

    from The Trial and Triumph of Faith by Samuel Rutherford · cites Psalms 88:13-15, 14-15

    Job doubted (Job 13:14) when he said, 'Why do you hide your face, and hold me for your enemy?' And Asaph (Psalm 73:13), Heman (Psalm 88:13-15), and the Church (Psalm 77). Yet all these were sealed by the spirit to the day of redemption.

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  35. The reasons for crying are: 1. Want cannot blush; the pinching necessity of the saints is not tied to the law of modesty: hunger cannot be ashamed (Psalm 55:2). I mourn in my complaint, and make a noise, says David, and Hezekiah (Isaiah 38:14): Like a crane, or a swallow, so did…

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  36. Consider that to a solemn duty of humiliation, there were sundry gifts required, which were very rare to meet with in one family: for you have some Christians, that have excellent gifts, for the acknowledging of their own sins; and bewailing their wants, who yet are not so large…

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Psalms 89

50 passages from 22 books · showing the first 50 of 81

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Plea for the Godly + 19 more

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  1. Or [⟨ in non-Latin alphabet ⟩], our fellowship is with the Father. Thus we may take a turn with him every day by faith: [It is a slighting of God not to walk with him; if a king be in presence, it is a slighting him to neglect him and walk with the page] there's no walk in the w…

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  2. Motives

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 89:27

    God counts none else of the blood royal; it ennobles a man's spirit; he aspires after the favor of God, and looks no lower than a crown. The new creature raises one to honor; he excels the princes of the earth (Psalm 89:27), and is fellow-commoner with angels. 2. The immortality.

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  3. Of Assurance

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 89:49, 28

    Sometimes we hear David say, Your loving kindness is before my eyes (Psalm 26:3). But at another time he was at a loss (Psalm 89:49): Lord where are your former loving kindnesses? And there may fall out an eclipse in a Christian's assurance, to put him upon longing after Heaven:…

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  4. (Job 37:23) Touching the Almighty, we cannot find him out, he is excellent in plenty of Justice. God is said to dwell in Justice, (Psalm 89:14) Justice and Judgment are the habitation of your Throne. In God power and justice meet.

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  5. The Lord is a man of war (Exodus 15:3). He has a mighty arm (Psalm 89:13). God's power is a glorious power (Colossians 1:11).

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  6. 6. If God be our God, he will bear with many infirmities: God may respite sinners a while, but long forbearance is no acquittance; he will throw them to hell for their sins. But if God be our God, he will not for every failing destroy us: He bears with his spouse, as with the we…

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  7. Deity is a jewel belongs only to his crown: Yet further, we acknowledge that there is no God like him (1 Kings 8:23). And Solomon stood before the altar of the Lord, and he said, Lord God of Israel, there is no God like you (Psalm 89:6). For who in the heaven can be compared to…

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  8. Observ. 1. That sin makes God visit: Visiting iniquity. Sin is the cause why God visits with sickness, poverty (Psalm 89:31-32). If they break my commandments: Then will I visit their transgression with the rod. Sin twists the cords which pinch us: Sin creates all our troubles:…

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  9. If he does not increase the basket and the store, he gives increase of faith, and inward peace; here he changes his promise, but he does not break it, he gives that which is better. If a man promises to pay me in farthings, and he pays me in a better coin, in gold, he does not b…

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  10. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 89:6, 49

    He has girded himself with strength. His own power is his life-guard (Psalm 89:6). Who in the heaven can be compared to the Lord, who among the sons of the mighty can be likened to the Lord?

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  11. I will work, and who shall hinder it. Nothing can hinder action but some superior power; but there is no power above God; all power that is, is by him, therefore all power is under him: he has a mighty arm (Psalm 89:13). He sees the designs men drive on against him, and plucks o…

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  12. Object. But God is angry with his pardoned ones? Answ. Though a child of God after pardon, may incur God's fatherly displeasure, yet God's judicial wrath is removed, though God may lay on the rod, yet he has taken away the curse: correction may befall the saints, but not destruc…

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  13. 'Lord, lift up the light of your countenance' (Psalm 4:6): in which, more or less, in some glimpses of it, some of God's people have the privilege to walk with joy from day to day. Psalm 89:15: 'They shall walk in the light of your countenance, in your name shall they rejoice al…

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  14. Simply two attributes of his — mercy and power. 'God has spoken once' — that is, irrevocably, as in Psalm 89:35, 'Once I have sworn' — 'and twice I have heard this' — that is, often met with it in the word and thought upon it — 'that with God is power' (verse 11), so as he is ab…

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  15. Shall your wrath burn like fire? Remember how short my time is' (Psalm 89:46-47, compared with Psalm 39:12). Tell him that for the little time you have to live, the more joy you have the more service you will be able to do him and the more lively and strongly you will go about h…

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  16. A wicked nation is often reprieved for the righteous sake: the tares are spared for the wheat's sake. 11. The death of a righteous man is more excellent: death comes with a habeas corpus (Psalm 89:48). What man is he that lives and shall not see death?

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  17. Again, works are to be done in regard of men: that our neighbor may be helped in worldly things — Luke 6:38; that he may be won by our example to godliness — 1 Peter 3:14; that we may prevent in ourselves the giving of any offense — 1 Corinthians 10:32; that by doing good we may…

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  18. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 89:7

    If you were petitioning the king for your life, would it not provoke him to see you playing with your gloves, or catching every fly that alights on your clothes while you are speaking to him about such serious matters? O think solemnly upon that Scripture (Psalm 89:7): 'God is g…

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  19. More particularly, let me first consider the title that Christ gets in these words: He is called the Lord's servant, and His righteous servant. As for servant, it looks to him as Mediator, as this whole chapter with Chapter 42:1 and 52:13 do abundantly clear; Christ Jesus then a…

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  20. 3. The conditions on the Mediator's side, on which the performance of the promises depends, He condescends to die, and to die willingly, to be numbered with transgressors, to bear their sins; and to make intercession for them; this Jehovah condescends to accept of, and upon this…

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  21. It's true, we find some of the saints, and these, stars of the first magnitude, as Moses, Job, Elias, David, and Jonas, in their distempered malcontent or fainting fits, passionately, preposterously, and precipitantly praying, or rather wishing for death (for which they were not…

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  22. But the coals of the furnace cast upon reprobates are dipped in the curse of God; so that in a small affliction, even in the miscarrying of a basket of bread, and the loss of one poor ox, there is a great law-curse, and intolerable vengeance (Deuteronomy 27:26; Deuteronomy 28:17…

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  23. (3) That Christ should taste death for all, it being as good, as if all in person had not only sipped, but drunk death out to the bottom, and yet that the greatest part must drink death to the bottom again, is no gospel truth. (4) Nor is the Apostle's argument of weight, to exal…

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  24. The worship, and honor that we owe to Christ, is to have him in high esteem (Song of Solomon 5:10). She, the Spouse there may well call him her beloved, Christ is my Christ, when he is to me the chiefest of ten thousand (Psalm 89:6). Who among the sons of the mighty can be liken…

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  25. Whether we pray, or whether we praise God, still the heart must be deeply possessed with a sense of his excellency, and we must admire him, above all created or imaginable greatness whatever, and so mingle reverence, with our most delightful addresses to him. Again, (Psalm 89:17…

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  26. The Guide is the word, the horses that draw it, are three, Truth, meekness, justice. And thus the throne of God is described by like allegory (Psalm 89:14), the foundation of the throne, are righteousness, and equity: the main bearers to go before the throne, are mercy and truth…

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  27. Chapter 11

    from Commentary on Isaiah by John Calvin · cites Psalms 89:26

    The stretching forth of the hands, signifies the domination which the Church shall obtain over her enemies: for ordinarily the hand, signifies power, and the Hebrews use the phrase, To stretch out the hand, to subdue this or that. So as it is said in the Psalm, I will set his ha…

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  28. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 89:35-36

    Thus he being in a manner half dead by reason of this message, 'You shall die,' the Prophet to encourage him puts him in mind of that promise which was then familiarly known of all. I have sworn once by my holiness, that I will not fail David; His seed shall endure forever; and…

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  29. He sets forth the cause of their ruin then, in regard that both fathers and children were to drink of one cup, who ceased not to sin, but would from day to day kindle God's wrath against them without ceasing; not giving ever their bad courses till God severely scourged them. Now…

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  30. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Psalms 89:36-37

    I grant we see not this come always thus to pass, and therefore our minds must be framed to be upheld by hope, that so we may stand firm and invincible against all sorts of temptations. In a word, the Church of God shall stand as long as the foundations of the earth remain, for…

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  31. Can he annul or break his covenant? No truly: but it is said he forsakes and profanes his heritage: as in Psalm 89, Ezekiel 24, because we can judge no otherwise of it by outward appearance. For in that he bore not that affection towards them he was accustomed to, it was a kind…

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  32. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 89:36-37

    Now this renewal has this end; namely, that the church might continue always in her happy and flourishing estate: for that which is old, tends to ruin; but things which are new made and renewed, are to last long. God had promised that as long as the Sun and Moon should remain in…

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  33. That its royal dignity had crumbled down long before, and that by slow degrees its supremacy had nearly given way, does not imply such a discontinuance as to be at variance with Jacob's prophecy. For God had promised two things seemingly opposite; that the throne of David would…

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  34. It is with reference to the promise, that Christ is called the son of David, the son of Abraham: for God had promised to Abraham that he would give him a seed, "in whom all the families of the earth should be blessed," (Genesis 12:3.) David received a still clearer promise, that…

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  35. "Thou shalt put the holy crown," את נזר הקדש, (Exodus 29:6.) "Thou hast profaned his crown," נזרו, (Psalm 89:39.) It is satisfactory to have the support of so eminent a critic as Doctor Tholuck, who, in his very correct edition of Calvin's Commentary on the New Testament, after…

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  36. The saints do know what course Providence usually holds, and accordingly with great probability collect what they may expect from what in like cases they have formerly observed. Christian, examine yours own heart, and its former observations, and you wilt find, as Psalm 89. 30,…

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  37. Set the faithfulness of the Lord before you under the saddest Providences. So did David, Psalm 119:75 This is according to his Covenant faithfulness, Psalm 89:32 Hence it is, that the Lord will not withhold a rod when need requires it, 1. Pet. 1:6 Nor will he forsake his people…

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  38. 3. That he would not do with him, as he did with Saul, whom he rejected; he would not take away his mercy from Solomon, as he had done from him: and if no more were in these promises, but what is temporal, there would be no great consolation in them to David (whose consolation i…

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  39. And this word of visiting may be taken either in a good, or in an evil part; in a good part, when God bestows great mercies and salvation upon his people, he is said to visit them; and thus it is frequently used in the Scripture. In an evil part, God is said to visit when he rew…

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  40. Does not such communion presuppose a union? Either these experiences are false and counterfeit, or I am yours, for whom you love once, you love to the end: though I be fickle and inconstant yet you are the same, and unchangeable in your love; now I dare not say that all these sw…

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  41. David being the ancestor and great type of Christ, his being solemnly anointed by God to be king over his people, that the kingdom of his church might be continued in his family for ever, may in some respects be looked on as an anointing of Christ himself. Christ was as it were…

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  42. There is a delight in the life of friendship, because one friend communicates himself to another, but in marriage greater, because that communication is greater; and according to the degrees of communication, the degrees of delight are; then the delight in the ways of God must b…

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  43. Fifthly, a gracious heart has an evidence to it self, that God will spare him when others shall suffer from his wrath. Certainly, the more any one is called to suffer in the cause of God, and when he findes his heart ready and willing to yield to God in suffering, the more evide…

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  44. The terms of this covenant are at large set forth in Isaiah 53, summed up in Psalm 40:7-8, and Hebrews 10:8-10. Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to thi…

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  45. Take heed, this is that your lust is working towards; the hardening of the heart, searing of conscience, blinding of the mind, stupefying of the affections, and deceiving of the whole soul. 2. The danger of some great temporal correction, which the scripture calls vengeance, jud…

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  46. God has still reserved this liberty in the covenant. That he will visit their transgression with the rod, and their iniquity with stripes; nevertheless, my loving kindness will I not utterly take from him; nor suffer my faithfulness to fail (Psalm 89:32-33). And (Proverbs 11:31)…

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  47. We ought to know our distance from God, and to think of his superiority over us; therefore we must be serious. Remember, God is greatly to be feared in the assembly of the saints: and to be had in reverence of all them that are about him (Psalm 89:7). 3. With confidence; Ephesia…

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  48. 1. The state of the Gospel, or evangelical state, is God's kingdom, in regard of the monarch whom God has set up, that is, Jesus Christ, the great Lord of all things. There is no king like him: God has made him higher than the kings of the earth (Psalm 89:27). How does he exceed…

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  49. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 89:32-38

    How is that? 1. No temporal blessing is absolutely to be expected, for God has reserved the liberty of trying and chastising his children in outward things; the covenant is to be understood with the exception of the cross, and we can have no temporal benefit by it but as it is u…

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  50. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 89:33

    As we ought not on the one hand to think God will supply our lusts, nor on the other hand distrust his care of necessaries, so we cannot be absolutely confident of particular success in temporal things: for they are not absolutely promised, but with exception of the cross, and a…

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Psalms 90

40 passages from 26 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Token for Mourners + 23 more

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  1. God was once a friend, but sin broke the knot of friendship; now God's smile is turned into a frown; we are now bound over to the sessions, and become children of wrath. And who knows the power of God's wrath? (Psalms 90:11). The wrath of a king is as the roaring of a lion (Prov…

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  2. We are apt to fear such as are in power; (Jeremiah 5:22) Fear you not me, says the Lord? will you not tremble at my presence? He has power to cast our souls and bodies into Hell; (Psalm 90:11) Who knows the power of his wrath? God can with the same breath that made us, dissolve…

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  3. The next attribute is, God is Eternal (Psalm 90:2): From everlasting to everlasting you are God. The Schoolmen distinguish between Aevum and Eternum, to explain the notion of eternity.

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  4. A fire goes before him, and burns up his enemies round about. 1. He will set himself against his enemies: He will set his attributes against them, his power and justice; and who knows the power of his anger (Psalm 90:11). 2. God will set the creatures against them (Judges 5:20).

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 90:11

    1. God's wrath is irresistible. (Psalm 90:11.) Who knows the power of your anger? Sinners may oppose God's ways, but not his wrath.

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  6. If he can look men into their grave, how far can he throw them? Who knows the power of his wrath? (Psalm 90:11). What fools are they who for a drop of pleasure drink a sea of wrath.

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  7. If when but a spark of God's anger lights into the conscience here, it is so torturing, what will it be to have mountains of God's wrath thrown upon the soul? (Psalm 90:11) Who knows the power of your anger? The angel never poured out his vial but some woe followed; (Revelation…

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  8. The pardoned soul is forever secured from the wrath of God. How terrible is God's wrath (Psalm 90:11)? Who knows the power of your anger?

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  9. While we live in this world, men who know no afflictions beyond what they see with their eyes and feel in the outward man — nothing beyond loss of friends and credit — often fear God less, and when they come to part with any of these for God are less willing. But when they shall…

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  10. Part

    from A Token for Mourners by John Flavel · cites Psalms 90:10

    Again we must distinguish of the term or limit set for death, which is either, general or special. The general limit is now seventy or eighty years (Psalm 90:10), The days of our years are threescore years and ten, and if by reason of strength they be fourscore years, yet is the…

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  11. It is a great alleviation and mitigation of the most grievous affliction, and of the bitterest and most extreme sorrow, to think that not only it will have a term day and date of expiration, but that it will quickly in a very short time, even in a moment be over and at an end; (…

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  12. Assertion 4. Sins of youth already pardoned as touching the obligation to eternal wrath, may so rise against the child of God, as he has need to ask the forgiveness of them, as touching the removing of present wrath, sense of the want of God's presence, of the influence of his l…

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  13. When your sins are known to none but to God and your own conscience, you are not bound to discover them to any other but to God, in a hearty secret repentance, except in some few cases. Here then comes in secret prayer and godly sorrow: Well then, there's none of us without our…

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  14. Arise, cry out in the night, in the beginning of the watches pour out your heart like water before the face of the Lord — (Lamentations 2:19). 7. Would you not have your own secret sins set in the light of God's countenance (Psalm 90:8)? Then repent and pray alone, humble your s…

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  15. Peter knowing that the time was at hand, that he was to lay down his tabernacle, stirs up himself to greater diligence in his calling, and says, I will not be negligent to put you in remembrance of these things, so long as I am in this tabernacle, seeing I know the time is at ha…

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  16. Chapter 23

    from Commentary on Isaiah by John Calvin · cites Psalms 90:10

    In the meanwhile, for as much as the Scriptures plainly show, and often set before us the end why God does this or that; we ought to be wise in observing the causes of his works. Now this invention of God's absolute power, which the Schoolmen have forged, is a most execrable bla…

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  17. Chapter 64

    from Commentary on Isaiah by John Calvin · cites Psalms 90:5

    This is a very apt comparison: which shows that men wither and wane away as soon as they feel God's wrath. Which point is notably described in (Psalm 90:5) and (Psalm 103:15) and in (chapter 40:6). We are rightly compared to leaves then; because our iniquities are the winds whic…

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  18. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Psalms 90:9-10

    But thus I expound the Prophet's words; Be they young or old, they shall come to a perfect age; so as they shall evermore be strong, even as in the flower of youth: indeed, they shall be always lusty and strong: for we wax old and feeble by reason of our sins. When you are angry…

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  19. Though I am young, yet when I perceive my debility and my bodily indisposition, I have anxiety about those who shall come after us, as if I were already old." and that long before other fifteen years had run their course, he seemed as if threescore years and ten, or rather fours…

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  20. 17. God calls upon London to make him their habitation. (Psalm 90:1) Lord, you have been our dwelling place in all generations. God is the hiding-place, and he is the dwelling-place of his people; you have lost your dwellings by the fire, make God your habitation, and dwell in h…

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  21. There cannot be so much sweetness in sin, as there is sting. How dreadful is God's anger (Psalm 90:11): Who knows the power of his wrath? All fire compared with the fire of God's wrath is painted and imaginary.

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  22. 7. Another thing here must not be omitted, which was a great and remarkable dispensation of Providence, respecting the whole world of mankind, which was finished in this period; and that was, the shortening the days of man's life, whereby it was brought down from being between n…

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  23. To Application

    from Meat out of the Eater by Thomas Manton · cites Psalms 90:15

    When the ways of God are questioned, indeed disannulled, exploded with contempt and scorn, the more precious to a gracious heart, therefore do I love them says David, that was the very motive of his affection (verse 127). 3. Because God loves to bestow blessings when the creatur…

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  24. Who knoweth the power of his anger? Even according to his fear, so is his wrath, Psalm 90:11. Oh consider, how will his Almighty Power rack and torment you! Think on this, when sin comes with a smiling face towards you in the temptation.

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  25. But the light of Scripture does most discover this, and it is a lesson that requires the Spirit of God to teach it aright. Teach us (says Moses, Psalm 90) so to number our days that we may apply our hearts to wisdom. And David (Psalm 39) make me to know my life how frail I am.

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  26. My flesh trembles for fear of you (says David) and I am afraid of your judgments. Indeed, they tremble when they hear the sentence against others, or see the execution on them; it minds them when they see public executions, and knowing the terror of the Lord we persuade men, say…

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  27. You are every day in that way of disobedience, hastening to this perpetual imprisonment. Consider you now sit and hear this word, so did these that are here spoken of; they had their time on earth, and much patience used towards them, and though not to be swept away by a flood o…

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  28. (4.) The Duration, Forever; all excellencies which are in God, they are eternally in God. God is an infinite, simple, independent Being, the cause of all things, but caused by none; therefore he was from everlasting, and will be to everlasting: (Psalm 90:2) Before the mountains…

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  29. Is it easie to wrestle with flames? Psalm 90:11. Who knows the Power of his anger?

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  30. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 90:12

    None have such a sense of it upon their hearts, as they that are taught by God. (Psalm 90:12) So teach us to number our days, that we may apply our hearts to wisdom. And, Teach me to know how frail I am, says David.

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  31. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 90:11

    So the prophet (Jeremiah 4:19) My bowels, my bowels, I am pained at the very heart: verse 22. But my people is foolish, they are sottish children; they that brought the evil upon themselves are senseless and stupid. (Psalm 90:11) Who knows the power of your anger? according to y…

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  32. Sermon 93

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 90:2, 4

    First, it is an infinite, unterminable duration, without beginning or ending. Psalm 90:2. From everlasting to everlasting you are God. God never was nothing, never shall be nothing.

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  33. The fear or terror of a King is like the roaring of a lion; whoever provokes him to anger, sins against his own soul (Proverbs 20:2). Oh what dread is there then from the anger of the King of Kings — when God sets our iniquities before him, we are consumed by his anger, and trou…

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  34. Time is a prophet for eternity, as men live here, they are like to live forever: they that sow sin must reap death (Galatians 6:8). Time is to be redeemed (Ephesians 5:16), and every day to be numbered, greatly valued and improved, that we may apply our hearts to wisdom (Psalms…

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  35. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 90:11

    It is no more than the pricking of a pin compared to a death wound. Who can know the power of your anger (Psalm 90:11)? Christ himself could not have borne that anger had he not been more than a man.

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  36. The word 'world' in scripture is in general taken four ways. First, for the world as container — generally for the whole fabric of heaven and earth with all things in them contained, which God created in the beginning (Job 34:13; Acts 17:24; Ephesians 1:4); and distinctly, first…

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  37. Section 12

    from The Saints Delight by Thomas Watson · cites Psalms 90:11

    I wish none of us may know what kind of fire it is, but I rather think, the fire of hell is partly material, and partly spiritual; the material fire is to work upon the body, the spiritual to torture the soul. This is the wrath of God, which is both fire and bellows, who knows t…

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  38. And if so, then death and the various infelicities of life are not any evidence, that the subjects of death and those infelicities are themselves sinners, or the objects of God's displeasure. But this is contrary to the whole current of scriptural representations; particularly t…

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  39. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 90:1-2

    Christ dwells in our hearts by faith (Ephesians 3:17). And by him we have access to the Father, and by saying we trust in him, we make him our God (Psalm 90:1-2). And by faith it is also that we receive the promise of the Spirit (Galatians 3:14).

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  40. For by this work a man may perceive and prove what the name of God is, how mighty and full of power it is to help them that call upon it, by which springs marvelously trust and faith, whereby the chief and first commandment is fulfilled, which thing David had proved when he said…

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Psalms 91

47 passages from 25 books

Cited in A Body of Practical Divinity, A Golden Chain, Christs Temptation and Transfiguration + 22 more

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  1. Nothing shall by any means hurt you. Hit you it may, not hurt you (Psalm 91:10). There shall no evil befall you.

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  2. The goldsmith loves his gold, when in the furnace. 3. Because they have more of God's sweet presence (Psalm 91:15). And they cannot be unhappy, that have God's powerful presence in supporting, his gracious presence in sanctifying their affliction.

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  3. Is it outward affliction that disquiets? There is a Scripture cordial (Psalm 91:15): "I will be with him in trouble" — not only to behold, but to uphold. Thus, as in the ark was laid up manna, promises are laid up as manna in the ark of Scripture.

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  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 91:10, 4

    Thus the evil one, Satan, shall not prevail against the children of God. 9. If God be our Father, no real evil shall befall us (Psalm 91:10). There shall no evil befall you: it is not said no trouble, but no evil.

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 91:16

    Since the flood, life is much abbreviated and cut short: some the womb is their tomb; others exchange their cradle for their grave; others die in the flower of their age; death serves its warrant every day upon one or other. Now when death lies in ambush continually for us, if G…

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  6. 3. There is kindness that God has in all our afflictions left us a promise; in the most cloudy providences the promise appears as a rainbow in the cloud. (1.) That we shall have God's promise with us (Psalm 91:15). I will be with him in trouble.

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  7. But mark; as God's servant has all these wicked ones to be his enemies: so he has garrisons of angels that pitch their tents about him and defend him from them all. So David says, He shall give his angels charge over you, and they shall keep you in all your ways, that you dash n…

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  8. Secondly, the reason by which he backs the temptation is taken from Scripture: "For it is written, he shall give his angels charge concerning you." The Scripture is in (Psalm 91:11-12), where the words run thus: "he shall give his angels charge over you, to keep you in all your…

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  9. There shall be joy in heaven over one sinner that repents. They are hereby more excited to praise and glorify God, and are careful to vouchsafe their attendance about the meanest that believe in him (Psalm 91:11-12). He shall give his angels charge over you, to keep you in all y…

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  10. Now I can answer them, Lo this is he that returns such answers to my prayer, that appears so gloriously for me, This is my God in whom I have trusted, on whom I have called, and he has answered, I am not disappointed: Blessed be God, these appearances are the visible returns of…

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  11. The creatures desire and wait for the deliverance of God's children (Romans 8). They that trust in God shall walk upon the Lion and the Basilisk (Psalm 91). The third part of peace is prosperity and good success: whatever the righteous man does, it prospers.

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  12. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 91:16, 13

    It is said of the angel of Thyatira, that his love, service, and works, were more at the last, than at the first (Revelation 2:19): the same should be said of all aged persons. They which are planted in the house of God, bring forth fruit in their old age (Psalm 91:16). It is th…

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  13. The Apostles made a law that the Gentiles should abstain from strangled and blood, and things offered to idols (Acts 15:28), yet Paul says afterward to the Corinthians, All things are lawful (1 Corinthians 10:23), and whatever is sold in the shambles eat, and make no question fo…

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  14. For whatever they do, shall prosper (Psalm 1:3). And peace with the creatures; as first with the good Angels (Colossians 1:20), who are ministering spirits, sent forth to minister, for their sakes that shall be heirs of salvation (Hebrews 1:14), pitching their tents about them (…

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  15. For having spoken of the redemption of the Church, he threatens the obstinate and wicked, and denounces their ruin, to the end they might not think, these benefits of God did anything at all belong to them. Now although he judges the wicked to perdition, yet by this comparison h…

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  16. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 91:11

    Indeed and although the holy Scripture teaches, and so often confirms it to us that God has care of his Church, yet notwithstanding it is a hard matter to keep our thoughts steady, but we by and by waver when we see all things which the wicked take in hand to prosper. And yet it…

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  17. Chapter 62

    from Commentary on Isaiah by John Calvin · cites Psalms 91:11

    But in the next place he shows what these watchmen are; to wit, those that are mindful of the Lord: that is, such as have his name in an honorable estimation. The Angels also may be put in the number of these watchmen, for we know that is their office (Psalm 91:11). But in regar…

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  18. Whenever Satan shall cover his deception by Scripture, and ungodly men shall labor to subvert our faith by the same means, let us borrow our armor exclusively from Scripture for the protection of our faith. Though the promise, he will charge his angels concerning thee, (Psalm 91…

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  19. (5.) Is it not fully convictive, that there is a God who takes care of you, in as much as you have found in all the temptations and difficulties of your lives his promises still fulfilled, and faithfully performed in all those conditions? I appeal to your selves, if you have not…

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  20. When others are abandoned and exposed to misery, who have every way as much, it may be much more visible security against it; and yet they delivered up, and we saved: Oh, how endearing are such Providences! Psalm 91. 7, 8. (3.) The Introductiveness of a Providence, is of special…

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  21. Who bid us expect rest, ease, delight, and things of this kind in this world? He has never told us, we shall be rich, healthy and at ease in our habitations; but on the contrary, he has often told us, we must expect troubles in the world, John 16:33 and that through many tribula…

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  22. But if God makes a hedge about us, it is not in the power of all the enemies in the world, whether men or devils, to make a gap in it; they are sure that are under the protection of God. "They that dwell in the secret place of the most high, they shall abide safe under the shado…

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  23. When he cannot worke his will in their soules inwardly, as he desires, then he assaies to do them mischiefe by some outward satanicall operations; as possessiō, witchcraft, or striking their bodies with strange diseases, or abusing their dwelling places with feareful noises & a…

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  24. But it would seem to look to particular believers, the effect of drawing being most proper and peculiar on them: and so it's to be understood thus, If you will draw me, and by the power of your grace work effectually upon me, then many more shall get advantage by it: which holds…

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  25. The Hebrew word is [in non-Latin alphabet] from [in non-Latin alphabet] he spoke. It is a speaking judgment; where God sends the plague, he speaks, and he speaks terribly; the plague is very terrible, as it effects terror; the pestilence which walks in darkness, is called the te…

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  26. His peace is not only sweet, but safe and secure: As far as he acts under the law of meekness, it is above the reach of the assaults of those that wish ill to it. He that abides quietly under the shadow of the Almighty, shall surely be delivered from the snare of the fowler (Psa…

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  27. Inference. This then is primarily to be looked to, you that would have safety in God in evil times, beware of evil ways: for in these it cannot be: if you will be safe in him, you must stay with him, and in all your ways keep within him, as your fortress; now in the ways of sin…

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  28. He hides them in his Pavilion, Psalm 27:5. He covers them with the Golden Feathers of his Protection, Psalm 91:4. God preserved Athanasius strangely, he put it into his Mind to depart out of the House he was in, the night before the Enemies came to search for him.

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  29. God takes away a Flower and gives a Jewel. 12. When God Afflicts his Children he deals well with them, because he affords them his Divine presence, Psalm 91:15. I will be with him in trouble.

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  30. The fear of the Lord prolongeth daies; in the Original it is, It addeth days. Long life is Promised as a blessing, Psalm 91:16. With long Life will I satisfie him.

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  31. Therefore if God does not rescue us from such dangers in the same way as David, let us not complain as if we have been abandoned without help: but let us be content with what is confirmed by daily experience, unless we deliberately wish to gouge out our own eyes, so as not to pe…

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  32. Here therefore Anna proclaims that the faithful who flee to God will never be disappointed in their hope, but that their feet will be guarded by him. Thus in Psalm 91:11 God is said to have commanded his angels concerning his faithful ones, to guard them in all their ways, lest…

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  33. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 91:16

    And in the fifth commandment, (Exodus 20:12) That your days may be long in the land of the living. So (Psalm 91:16) With long life will I satisfy him, and show him my salvation; not only heaven hereafter, but long life here. It is in itself a benefit, a mercy to the godly and th…

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  34. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 91:9

    In prosperity and adversity we are to depend upon God, and to make use of him in all conditions. (Psalm 91:9): "You shall make the Most High your refuge, and my God your habitation" — a refuge is a place of retreat and safety in a time of war, and a habitation the place of our a…

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  35. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 91:15

    In short, the Word of God assures us of the gracious presence of God here in the midst of our afflictions, and the eternal enjoyment of God hereafter; that he will be with us in our houses of clay, or we shall shortly be with him in his palace of glory; and so here is matter of…

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  36. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 91:9

    But a godly man's business is always with God, for God is always with him in trouble, and out of trouble. Therefore that's a notable speech, Psalm 91:9. Because you have made the Lord, which is my refuge, even the most High, your habitation: a refuge, that's a place of retreat i…

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  37. As there is a kind of joy in hell among the Devils when one sins that is converted, and when sinners are not converted; so there is joy in heaven at the conversion of a sinner: The Rabbies speak, as if while sinners are rejoicing in their sins, the Angels were grieving for them:…

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  38. 5. These afflictions do bring more of God's immediate presence into the soul. When we are most assaulted, we shall be most assisted: "I will be with him in trouble" (Psalm 91:15). It cannot be ill with that man with whom God is by his powerful presence in supporting, and his gra…

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  39. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 91:11, 10

    He that keeps Israel shall neither slumber nor sleep. The eye of providence is ever awake; God gives his angels charge over his children (Psalm 91:11), a believer has a guard of angels for his life-guard; we read of the wings of God in Scripture: as the breast of his mercy feeds…

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  40. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 91:13, 15

    A believer is like Joseph, who, though the archers shot at him, his bow abode in strength. Cast a believer upon the waters of affliction, he can follow Christ upon the water, and not sink; cast him into the fire, his zeal burns hotter than the flame; cast him into prison, he is…

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  41. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 91:13

    Tertullian calls Athanasius an invincible adamant; grace makes a Christian not only bear suffering but glory in it (Romans 5:3). A soul steeled and animated with grace can tread upon the lion and adder (Psalm 91:13) and with Leviathan can laugh at the shaking of a spear (Job 41:…

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  42. He that keeps Israel, shall neither slumber nor sleep. The eye of providence is ever awake, and God gives his Angels charge over us (Psalm 91:11). A believer has a guard of angels for his lifeguard.

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  43. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory be to God in the highest. The angels love mankind (especially where there is the new-man) and are ready to do all friendly offices for us: as in our lifetime, they are our supp…

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  44. The servant is smitten and sickened, for the master's sake, and God may take from them what he gave them, their lives without sense of pain and dolor, for all beings, yea defects and privations are debtors to the glory declarative of God (Proverbs 16:4; Romans 11:36), yea and no…

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  45. Turn ye to me, says the Lord, and I will turn to you. He who was an enemy will turn to be our friend: If God turn to us, the Angels are turned to us; we shall have their tutelage and guardianship, (Psalm 91:11). If God turn to us, all things shall turn to our good; mercies and a…

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  46. Section 11

    from The Godly Mans Picture by Thomas Watson · cites Psalms 91:13

    Projicit ampullas, and sesquipedalia verba. I have read of a Pope, who trod upon the neck of Frederick the Emperor, and as a Cloak for his pride, cited that Text, Psalm 91:13. Thou shalt tread upon the Lion, and the Dragon shalt thou trample under feet:

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  47. 7. See the great difference between sin and Grace, sin brings a man low, but Grace lifts him high. Sin tumbles him in the ditch, but Grace sets him upon the Throne, Psalm 91:14. I will set him on high, because he hath known my name.

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Psalms 92

24 passages from 17 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Commentary on Galatians 1-5 + 14 more

↑ Top
  1. This is the yearly rent we pay to the crown of heaven. 1. Appreciation: To glorify God is to set God highest in our thoughts, to have a venerable esteem of him (Psalm 92:8): You, Lord, are most high forevermore. (Psalm 97:9): You are exalted far above all gods.

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 92:12

    His affections were sublimated; he did take a turn in heaven every day. The righteous are compared to a palm tree (Psalm 92:12). Philo observes that whereas all other trees have their sap in their root, the sap of the palm tree is towards the top.

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  3. Many men have zeal indeed, but it comes only from the strength and soundness of their bodily constitution: and look, as strength decays, so does that kind of zeal. But sound zeal will not decay and weaken with the body; but (as David says of the righteous, Psalm 92:13, 15) will…

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  4. Let us consider that it is the property of a liberal mind, to devise liberal things, and to continue his liberality (Isaiah 32:8). Neither is this all, not to be weary, or to persist and continue, but we must proceed on from strength to strength, and bring forth more fruit in ou…

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  5. I reply, if any man estimate aright the immediate grace of God, by which he relieves the sorrows of his people, he will acknowledge that it is justly preferred to all the riches of the world. For though unbelievers flourish, (Psalm 92:7,) yet as they know not what awaits them on…

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  6. And first, Labour to work into your hearts a deep and fixed sense of the infinite wisdom of God, and your own folly and ignorance. This will make resignation easie to you: whatsoever the Lord does is by counsel, Ephesians 1:11 his understanding is infinite, Psalm 147:5 his thoug…

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  7. To give, maintain and preserve our life, are choice acts of Providences: but to do all this in a way of grace and loving-kindness, this is far better than the gifts themselves: life is but the shadow of death without it: this is the mercy that crowns all other mercies, Psalm 103…

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  8. By bed, is understood the special means of nearest fellowship with, and enjoying of Christ; the bed being the place of rest, and of the nearest fellowship between the Bridegroom and the Bride. Its commendation is, that it is green: that is, 1. Refreshing, like the spring. 2. Fru…

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  9. 2. A palm tree has good fruits; the dates are the fruit thereof. 3. It is a tree of long continuance, and keeps long green; hence (Psalm 92:12, 14) it is said of the righteous, they shall flourish like the palm tree; therefore (Joel 1:12) it is an evidence of great drought, when…

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  10. How can a rose keep fresh without a root? But they that are planted in the house of the Lord, shall flourish in the courts of our God; indeed, they shall bring forth fruit in old age (Psalm 92:13-14). For a lively principle is the seed of God that will never die, and this spring…

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  11. Chapter 14

    from Husbandry Spiritualized by John Flavel · cites Psalms 92:11

    It least of all becomes a Christian to be of a hasty and impatient spirit. Light is sown for the righteous, and joy for the upright in heart (Psalm 92:11). Behold the Husbandman waits, etc. (James 5:7).

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  12. God's vineyard is planted in a very fruitful hill (Isaiah 5:1). And surely they that are planted in the house of the Lord, should flourish in the court of our God; they should bring forth fruit, even in old age, to show that God is upright (Psalm 92:13-14). They are created in C…

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  13. Those whose natural temper, or their age, or distemper leads them to be hot, and hasty, and unquiet, have an opportunity by their meekness and gentleness to discover both the truth and strength of grace in general; for it is the surest mark of uprightness to keep ourselves from…

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  14. Luther seemed to hear God say to him, when he was importunate to know his mind in some particular Providence, Deus sum non sequax: I am a God not to be traced. Some Providences, like Hebrew Letters, must be read backward, Psalm 92:7. Some Providences pose Men of the greatest par…

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  15. Honest] Fair, or beautiful — the same word does fitly signify goodness and beauty. For that, that is the truest and most lasting beauty grows fresher in old age as the Psalmist speaks of the righteous in Psalm 92, as trees planted in the house of God. Could the beauty of virtue…

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  16. That still he may feed on the goodness of God (Psalm 71:9): Cast me not off in old age, forsake me not when my strength fails. It is the continual influence of his graciousness makes them still grow like cedars in Lebanon (Psalm 92), to bring forth fruit in old age to be still f…

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  17. And their white hairs speak nothing but ripeness for wrath. Oh! to be as a tree [reconstructed: planted] in the House of the Lord bringing forth fruit in old age (Psalm 92:12-13); much experience in the ways of God, and much disdain of the world, and much desire of the love of G…

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  18. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 92:13

    The longest life is too short to honor God. Those that be planted in the house of the Lord, shall flourish in the courts of our God (Psalm 92:13). We should count it our happiness to be still used, and that we are fully rewarded by being employed in further service.

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  19. Sermon 93

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 92:8

    Psalm 102:27-28: "You are the same, and your years shall have no end. The children of your servants shall continue." So when the flourishing of the wicked is spoken of, when they spring as grass (Psalm 92:8): "But you, O Lord, are most high for evermore." If they be high, God is…

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  20. If a man were to be hanged, would one envy to see him walk to the gallows through pleasant fields and fine galleries, or to see him go up the ladder in cloth of gold? The wicked may flourish in their bravery a while, but when they flourish as the grass, it is that they shall be…

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  21. Chapter 1

    from The Beatitudes by Thomas Watson · cites Psalms 92:13

    Never I believe since the Apostles' times was there a more learned, orthodox, powerful ministry than now; God's ministers are called stars (Revelation 1:20). In this city every morning a star appears, besides the bright constellation on the Lord's day; Oh you that feed in the gr…

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  22. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 92:12

    Dead things do not grow; a picture will not grow; a hypocrite, who is but a picture of religion, does not grow. A good Christian grows in love to Christ, in humility, in good works (Psalm 92:12; Hosea 14:5): he shall grow as the lily, his branches shall spread. When the Spirit o…

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  23. (5.) Infants are debarred from Covenant-calling and gathering in under the wings of Christ: contrary to Matthew 28:19-20, Matthew 23:37, Psalm 147:19-20, and excluded from God's Covenant-choice: contrary to Deuteronomy 7:6-9, 13-14, Deuteronomy 10:15, and left being heirs of wra…

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  24. Chapter 7

    from The Touchstone of Sincerity by John Flavel · cites Psalms 92:13-14

    There is most certainly a ripening of their graces that way — a changing or gradual transformation from glory to glory, a springing up to that full stature of the man in Christ. 'They that are planted in the house of the Lord shall flourish in the courts of our God' (Psalm 92:13…

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Psalms 93

8 passages from 7 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 4 more

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  1. Who is this King of glory, the Lord of Hosts he is the King of glory. He has internal glory (Psalm 93:1). The Lord reigns, he is clothed with majesty.

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  2. 3 The good land was a type of the heavenly rest (Hebrews 4:1), and (Hebrews 3:19) some entered not in through unbelief: why, what unbelief? The story shows us (Psalm 93:7; Numbers 14:9; Numbers 13:28) they doubted of the power of God, and believed the report of the unbelieving s…

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  3. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 93:3-4

    Then he adorns this miracle, in saying, that at his voice the roaring and boiling waves were appeased. Let us know then that there are no floods so violent, but the Lord can still and assuage them, for the deliverance of his Church (Psalm 93:3-4). For it is he that calms the sea…

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  4. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Psalms 93:1

    The Lord then pronounces, that though these great and huge mountains should remove, or that heaven and earth should meet (Psalm 46:2), yet his covenant shall stand immovable, and his mercy shall be perpetual towards his Church. And to this purpose it is said in (Psalm 93:1), tha…

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  5. Waters will quench fire, but nothing will quench this love. By waters in Scripture, often (as Psalm 42:7 and Psalm 93:4 and frequently) are understood afflictions, crosses, and even spiritual desertions — "all your waves and billows have gone over me" (Psalm 42:7), (Psalm 109:1-…

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  6. The more quiet and sedate we are, the more like we are to that God, who though he is closely concerned in all the affairs of this lower world, is yet far from being moved by its most violent convulsions and revolutions; but as he was from eternity, so he is and will be to eterni…

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  7. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 93:5

    Psalm 45:13: The king's daughter is glorious within: is found out by faith, love, patience, sobriety, heavenly-mindedness, humility, purity, and the like; rather than by a splendid appearance. And holiness becomes God's house (Psalm 93:5), rather than gold and silver, and costly…

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  8. Fourthly, seek after knowledge as for hidden treasure (verse 4-5), make account you do not seek for trifles when you seek for knowledge, but look at the knowledge of God and his grace as precious things, and reverence the Ordinances. It is irreverence, especially for young men,…

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Psalms 94

41 passages from 23 books

Cited in A Body of Practical Divinity, A Token for Mourners, Christ the Fountain of Life + 20 more

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  1. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 94:19

    Question 2. How is this joy wrought? Answer. 1. It arises partly from the promise: as the bee lies at the breast of the flower, and sucks out the sweetness of it, so faith lies at the breast of a promise and sucks out the quintessence of joy (Psalm 94:19). Your comforts delight…

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  2. That this is the meaning, is clear by the foregoing words, his iniquity is bound up; as the clerk of the assizes binds up the indictments of malefactors in a bundle, and at the assizes brings out the indictments and reads them in court, so God binds up men's sins in a bundle, an…

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  3. 5. As the kingdom of grace increases, so a Christian's comforts increase. Comfort belongs to the bene esse, or well-being of a Christian; it is like sweet-meat, delicious to the taste (Psalm 94:19). The more grace, the more joy; as the more sap in the root, the more wine in the…

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  4. Rule 3

    from A Token for Mourners by John Flavel · cites Psalms 94:19

    And try what relief such a course will afford you. Surely if your heart is sincere in this, you shall be able to say with that holy man in Psalm 94:19: In the multitude of my thoughts within me, your comforts delight my soul.

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  5. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 94:19-20

    Have you many afflictions in inward, or in outward man, and no comfort in them? It is an uncomfortable sign to you; the life of sanctification is not so shed abroad in your hearts, that you may gather you have life, but if you find that in the multitude of your thoughts within y…

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  6. Jesus loved Lazarus, and yet verse 6: When he had heard that he was sick, he abode two days still in the same place where he was. It may come sooner than you expect (Psalm 94:18). When I said my foot slips your mercy, O Lord, held me up.

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  7. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 94:9-10

    All things are naked and bare in his sight. Reason itself shows, that he which made the eye cannot but see, he that made the heart and mind, cannot but understand the frame and motion thereof (Psalm 94:9-10, etc.). 2. This shows the madness of those which say, God hears not, see…

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  8. Chapter 55

    from Commentary on Isaiah by John Calvin · cites Psalms 94:9

    Christ then being called by authority, as he which is furnished with a sovereign power, he calls the nations to bring them in order touching their duties, and to subject them to the word. Now he says they shall be ready to obey, though they were not known of him: not that the So…

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  9. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 94:1

    So then, if God corrected the Jews because of the contempt of his name and religion; how much more were the Edomites and other enemies to be roughly dealt with, being the sworn enemies thereof? The Prophet meets with this so troublesome a temptation by bringing in God the avenge…

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  10. And on the contrary, how convincingly clear are those Providences, that demonstrate the Being, wisdom, Power, Love and Faithfulness of God, in the supporting, preserving and delivering of the Righteous, in all their dangers, fears and difficulties? In these things the Lord shews…

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  11. We shall know hereby what we have to do, and how to carry our selves under all changes of conditions. You can learn the voice and rrand of the rod only from the Word, Psalm 94:12 The Word interprets the works of God. Providences in themselves, are not a perfect guide.

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  12. To be broken in the place of Dragons and covered with the shadow of death imports the most dismal state of affliction: yet even then a gracious heart turns not back (i. e.) does not for all this abate one drachm of love to God: God is as good and dear to him in afflictions as ev…

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  13. A godly man says, If God kill me, yet will I trust in him; and some wicked men say — in effect, if not in the letter — Till God kills us we will sin against him. The Psalmist asks the question (Psalm 94:4-5): How long shall the wicked? how long shall the wicked triumph? How long…

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  14. Vers. 12. His eyes are as the eyes of doves by the rivers of waters, washed with milk and fitly set. The third thing commended in him, is in verse 12, and it is his eyes, which are several ways described: eyes in the natural body are the organs, whereby we discern external objec…

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  15. He looks through our very souls, and there is not the least hint of a thought, not the least breath of a desire stirring in us, but it is more distinctly visible to him, than the most opaque bodies are to us. The Lord knows the thoughts of men that they are vanity (Psalm 94:11).…

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  16. But especially God speaks with his Word by his Spirit, when he sends his Spirit for conversion, and to effect a saving change: thus God speaks when he calls blind sinners out of darkness into his marvelous light (1 Peter 2:9), quickens dead sinners, putting into them a new princ…

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  17. O lay up carefully the various circumstances about your satisfying comforts, the seasonable incomings thereof, their powerful entrance, and self-discovering, soul-recovering evidence: lay up the gradual progress, or sudden infallings of comfort into your hearts, with the strong…

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  18. And thus it marshals the soul's faculties in their proper ranks, and brings it through the present attempt with order and victory, whether the undertaking be of doing duty, or enduring difficulty. 4. The last refreshing stream that supplies the heart with heavenly thoughts, is t…

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  19. And now my masters, will you hear all your extravagant discourses, for I have strictly observed and marked what you said, and he told them every bit: So suppose some should present to our ears or eyes a relation of our wild imaginations in one hour's time, what a strange medley…

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  20. And he that says there is no God wishes there were none, and if he could help it there should be none. Others blaspheme the attributes of God, that charge the all-seeing eye with blindness, saying, the Lord shall not see (Psalm 94:7), that charge the eternal mind with forgetfuln…

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  21. Sermon 24

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:12, 20-22, 19

    2. For abusing the throne of judgment and civil courts of judicature, to the molestation of the saints. I shall cite but two places (Psalm 94:12): Shall the throne of iniquity have fellowship with you, which frames mischief by a law? It is no strange, but yet no small temptation…

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  22. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:19

    Be careful for nothing, but in every thing, by prayer and supplication, with thanksgiving, let your request be made known to God, and the peace of God which passes all understanding, shall keep your hearts and minds through Jesus Christ. Psalm 94:19: In the multitude of my thoug…

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  23. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:14

    1. From the quality of those comforts which we receive from the Word of God. 1. It is a divine comfort (Psalm 94:14). In the multitude of my thoughts within me, your comforts delight my soul.

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  24. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:1-2, 15

    So elsewhere, (Psalm 9:16) The Lord is known by the judgments which he executes: by some eminent instances God shows himself to be the Judge of the world, and keeps a petty sessions, before the day of general assizes. Upon this account the saints beg the Lord to take off the vei…

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  25. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:19, 12

    Afflictions and troubles stir up a multitude of thoughts in us. (Psalm 94:19) In the multitude of my thoughts. Sometimes self-oppressing thoughts, carking thoughts, envious thoughts, and repining at God's providence; the object of our trouble is ever before us.

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  26. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:18

    3. DOCT. Though the soul be in a fainting condition, yet it will accept of nothing but God's salvation, [Your] salvation. (Psalm 94:18) "When I said, My foot slips: your mercy, O Lord, held me up." And verse 19: "In the multitude of my thoughts within me, your comforts delight m…

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  27. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:18

    Surely when the heart is drawn after him, he is not wholly gone. We often mistake God's dispensations, when he is preparing for us more ample relief, and emptying us of all carnal dependence, we judge that that's a forsaking; as Psalm 94:18 — When I said, My foot slips, your mer…

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  28. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 94:19, 3

    2. Against affliction. So God is said to comfort those that are cast down (2 Corinthians 7:6), and Psalm 94:19. "In the multitude of my thoughts within me, your comforts delight my soul." 2 Corinthians 1:3-4. "Blessed be God, even the Father of our Lord Jesus Christ, the Father…

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  29. 2 Sin has depraved man's understanding, and made him a fool, a sot, a very brute; ignorant, foolish, and beast, are joined together (Psalm 73:22). Folly is the common name of sin, and so is fools of sinners in the Scripture (Psalm 94:8). O you fools, when will you be wise, that…

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  30. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 94:19

    Xerxes offered great rewards to him that could find out a new pleasure. But the comforts of the Spirit are satisfying; they refresh the heart (Psalm 94:19): Your comforts delight my soul. There is as much difference between heavenly comforts and earthly as between a banquet that…

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  31. Chapter 12

    from The Beatitudes by Thomas Watson · cites Psalms 94:1

    The Scripture forbids revenge (Romans 12:19): Dearly beloved, avenge not yourselves. This is to take God's office out of his hand, who is called the God of recompenses (Jeremiah 51:56) and the God of vengeance (Psalm 94:1). This I urge against those who challenge one another to…

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  32. Let the condition of the righteous be never so sad, yet it is blessed. He is blessed in affliction: Psalm 94, Blessed is he whom you chasten. Blessed in poverty: James 2:5, Poor in the world, rich in faith.

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  33. It is a kingdom wherein dwells righteousness (2 Peter 3:13). In this lower region of the world, there is little righteousness, they set up wickedness by a law (Psalm 94:20), and the wicked devours his neighbor, which is more righteous than he (Habakkuk 1:13). Homo homini lupus.

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  34. That is the blessed man indeed, who can with the Prophet then look on them, and triumph over them. This indeed is a dark parable, as he calls it, few can skill of it, as Psalms 94:3, 4. I will open my dark saying upon the harp; wherefore should I feare in the day of evil, when t…

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  35. 4. The believers are blessed through Jesus Christ (Galatians 3:10, 13; Psalm 32:1-2; Romans 4:6; Psalm 2:12; Psalm 119:1). Their afflictions and death are blessed, precious in the eyes of the Lord, not qualified with any law-curse (Job 5:17; Psalm 94:12; Matthew 5:6; Luke 6:22;…

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  36. 5. It necessarily must follow, if it be sin to eat, because the non-converted have no spiritual right in Christ, to bread, the converted may spoil by their grounds, all the non-converted, of their goods, houses, gold, gardens, vineyards, lands, and upon the same ground, for the…

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  37. Section 19

    from The Godly Mans Picture by Thomas Watson · cites Psalms 94:9

    2 A godly man knows that secret sins are in some sense worse than others: they discover more guile and Atheism; The Curtain-sinner makes himself believe God does not see, Ezekiel 8:12. Son of man, hast thou seen what the Ancients of the house of Israel have done in the dark; for…

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  38. 3. A godly man loves the consolatory part of the Word, the Promises; he goes feeding upon these, as Samson went on his way eating the honey-comb, Judges 14. 8. The Promises are all marrow and sweetness; they are our Bezoar-stone when we are fainting; they are the conduits of the…

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  39. When our eyes are more opened, and we are not only chastened, but taught. Psalm 94:12. Wormwood is bitter to the taste, but is good to clear the eyesight; then our spiritual eyesight is cleared,

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  40. Section 15

    from The Saints Delight by Thomas Watson · cites Psalms 94:18

    When we have been falling, has not God taken us by the hand? When I said my foot slippeth, thy goodness, O Lord, held me up, Psalm 94.18. How often has God held our head and heart when we have been fainting?

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  41. 16. The scripture, so far from declaring those who suffer chastisement and disciplinary pains, accursed, merely on that account, expressly declares them blessed. (Psalm 94:12) "Blessed is the man whom you chasten, O Lord, and teach him out of your law; that you may give him rest…

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Psalms 95

15 passages from 14 books

Cited in A Body of Practical Divinity, Christ Crucified - 72 Sermons on Isaiah 53, Christs Temptation and Transfiguration + 11 more

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  1. Thus the Lord is King. And 2. He is a great King (Psalm 95:3). A great King above all Gods.

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  2. The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 23:37) "How often would I have gathered you, and you would not;" and for substance…

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  3. Now sometimes we are said to tempt God, and sometimes Christ, and sometimes the Spirit of God. 1. In Scripture we are said to tempt God, as Psalm 95:9. When your fathers tempted me, proved me, and saw my works. We tempt God either explicitly, or implicitly.

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  4. Fourthly, he expects our amendment, many years together (Luke 13:7): Behold, these three years have I come and sought fruit on this fig tree, and find none. Fifthly, the Lord suffered the manners of the Israelites forty years in the wilderness (Psalm 95:10; Acts 13:18). Sixthly,…

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  5. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 95:8

    For this was an extraordinary matter as I said before, that the Prophet was charged to defame his own nation by so solemn an edict, for which cause it is added, that it should be for the last day, that so they might be had in detestation forever; or, because that when the great…

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  6. It is said (Matthew 2:10-11) that the wise men when they found Christ, rejoiced with exceeding great joy, and presently, they fell down and worshipped him. Neither is this posture peculiar to worship in times or upon occasions of extraordinary joy and sorrow (unless in the degre…

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  7. When God was angry, and Zipporah angry, it was best for him to be quiet. The lot of his public work, was cast in the provocation, in the day of temptation in the wilderness (Psalm 95:8). But, as if all the mutinies of murmuring Israel, were too little to try the meekness of Mose…

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  8. And thus sometimes we are said to tempt God, and at other times God is said to tempt us. 1. We are said to tempt God, when we put it to the proof, whether he will be as good as his word, either in the comminatory or promissory part thereof (Psalm 95:9). When your fathers tempted…

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  9. But if we resist God when he warns us, whether through his word or through some remarkable deed, calling us to himself, or if we are too sluggish in responding and continue in our vices, then we are said to harden and stiffen our hearts. From where the prophet in Psalm 95 admoni…

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  10. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 95:10

    2. There is an erring out of obstinacy, impenitency, and habitual contempt of the lawgiver. This is spoken of (Psalm 95:10), It is a people that do err in their hearts. To err in mind is bad, to err out of ignorance; but it is a people that stubbornly refuse to walk in the ways…

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  11. Sermon 6

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 95:10

    We have hearts that love to wander (Jeremiah 14:10). We are sheep that need a shepherd, for no creature is more apt to stray (Psalm 95:10). It is a people that do err in their hearts; not only ignorant, but perverse, not in mind only apt to err, but love to err.

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  12. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 95:3

    It is the supper of a king, therefore sumptuous and magnificent. Psalm 95:3: The Lord is a great God, and a great King above all gods. Where should there be state and magnificence but in a king's court?

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  13. We generally see the same thing, in that sinners are so earnestly pressed to make use of the present time. Today if you will hear his voice, harden not your hearts (Psalm 95), quoted and urged in (Hebrews 3:7-8). They are admonished to seek the Lord while he may be found, to cal…

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  14. 2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…

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  15. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 95:10-12, 10-11

    They are disfranchised from the life of God, through the ignorance that is in them. Psalm 95:10-12: Because they have not known my ways, therefore have I sworn in my wrath they should not enter into my rest; a fearful word indeed. God has sworn it, and there is no revoking the o…

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Psalms 96

12 passages from 9 books

Cited in A Body of Practical Divinity, Christs Temptation and Transfiguration, Commentary on Isaiah + 6 more

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  1. Quest. 1. What is it to make God to be a God to us? Resp. 1. To make God to be a God to us, is to acknowledge him for a God: The gods of the heathen are idols (Psalm 96:5), and we know that an idol is nothing (1 Corinthians 8:4), that is, it has nothing of deity in it: If we cry…

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  2. Resp. Two ways. 1. By the suffrage of Scripture (Ecclesiastes 11:9, 12:14): For God shall bring every work into judgment, with every secret thing (Psalm 96:13). For he comes, for he comes to judge the earth.

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  3. Let not men think God's name is hallowed while his Sabbath is broken. 8. We hallow and sanctify God's name when we ascribe the honor of all we do to him (Psalm 96:8): Give to the Lord the glory due to your name. Herod instead of hallowing God's name, stained the honor of his nam…

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  4. (Psalm 111:9) Holy and reverend is his name, and therefore never to be used by us, but in an awful and serious manner. (Psalm 96:4) The Lord is great and greatly to be praised, he is to be feared above all gods. Whether we pray, or whether we praise God, still the heart must be…

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  5. Chapter 36

    from Commentary on Isaiah by John Calvin · cites Psalms 96:4-5

    For what blasphemy is greater than to match the immortal God, the author of all things, with dunghill gods: truth with lies, glory with ignominy, and hell with heaven? The Lord our God is great, and worthy to be praised, says David: yes, he is to be feared above all gods: for al…

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  6. The Spirit and the Bride say, Come, etc. It's essential to all who have the Spirit, to join in this suit; and the Bride cannot but be supposed to love the last appearing of our Lord Jesus, which will perfect all her desires: And this coming of his, was prophesied of by Enoch, th…

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  7. Section 14. The place of old instanced in by Justin Martyr, Psalm 96 verse 10. Where he charges the Jews to have taken out those words [〈 in non-Latin alphabet 〉] from the wood; making the sense, the Lord reigned from the wood, or the Tree, so pointing out the death of Christ on…

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  8. Secondly, for the reasons, why God will be so glorified, that he may be sanctified. 1. Because this is the glory that is due to his name; (Psalm 96:8) Give to the Lord the glory due to his name. Every glory will not serve the turn, but such glory as is proper and peculiar for th…

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  9. Anselm spent most of his thoughts upon the day of Judgement; and Hierom thought he alwaies heard that Voice sounding in his ears, Surgite mortui, Arise ye dead and come to Judgment. That there shall be such a day is evident, 1. From Gods Veracity: He who is the Oracle of truth h…

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  10. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 96:8

    Surely if we have the comfort, God should have the glory. (Psalm 96:8) Give to the Lord the glory due to his name, bring an offering, and come into his courts. He that has scattered his seed expects a crop from you.

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  11. Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…

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  12. 3. He makes all things new (Revelation 21:5). This Christ mends the broken gold ring which was broken by the first inattentive and rash Heir Adam; so that now heavens, earth, mountains (Isaiah 49:13), sea, trees, fields (Psalm 96:11-13) are commanded to sing a Gospel-Psalm of jo…

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Psalms 97

28 passages from 22 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 19 more

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  1. 1. Appreciation: To glorify God is to set God highest in our thoughts, to have a venerable esteem of him (Psalm 92:8): You, Lord, are most high forevermore. (Psalm 97:9): You are exalted far above all gods. There is in God all that may draw forth both wonder and delight; he is […

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  2. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 97:11

    Resp. Such as walk in close communion with God, have more than others. 1. Initial joy, joy in Semine, in the seed (Psalm 97:11): light (a metaphor for joy) is sown for the righteous, grace in the heart is a seed of joy. Though a Christian wants the sun, he has a day-star in his…

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  3. (Deuteronomy 16:22) Neither shall you set up any image which the Lord your God hates. (Psalm 97:7) Confounded be all who serve graven images. Do we think to please God by doing that which is contrary to his mind, and which he has expressly forbidden?

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  4. My soul faints for God; such as care not for ordinances, but say, when will the Sabbath be over? plainly discover want of love to God. 2. He who loves God, does not love sin (Psalm 97:10). You that love the Lord, hate evil.

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  5. Use 4. Terror to the enemies of the church. If God be King, he will set his [reconstructed: utmost] strength against them who are the enemies of his kingdom (Psalm 97:3). A fire goes before him, and burns up his enemies round about.

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  6. Shall not the judge of all the earth do right? God's will is Regula & Mensura, it is the rule of justice; the wills of men are corrupt, therefore unfit to give law; but God's will is a holy, unerring will, which may cause submission (Psalm 97:2). God may cross us, but he cannot…

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  7. You may well endure over-cloudings here, and sometimes that all sight should be taken away, for in the world to come there will be not one cloud to all eternity. Light is your portion, but now is the seed time and light is sown (Psalm 97:11 — 'Light is sown for the righteous').…

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  8. For, as the holy Prophet saith, The vision is yet for an appointed time, but at the last it shall speak and not lie: though it tarry, wait for it; it shall surely come, and shall not stay, Habakkuk 2:3. To this end David also most divinely saith, Psalm 97:11, Light is sown for t…

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  9. 2. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 97:1

    Of which kingdom mention is made in the end of this prayer. And in Psalm 97:1: The Lord reigns, let the earth rejoice. Again, it is taken more specially, and then it signifies the administration of Christ the head of the church, in which he frames men by his word and Spirit to t…

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  10. The Lord cleared Daniel's cause. Psalm 97:11, Light is sown for the righteous, and joy for the upright in heart. The light and joy of the saints are often under the clods of the earth.

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  11. Their consciences can tell them sad stories of secret sins, which none but the God of Heaven and themselves know of, indeed because they see not God, they think God sees not them; like the silly bird, because she thrusts her head into a bush, thinks she is hid from the fowler, t…

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  12. We here must rejoice in trembling (Psalm 2:11). Joy is sown for them that are upright in heart (Psalm 97:12). Cry] in our earthly joys, we must be moderate and sparing: we must not eat too much honey lest we surfeit.

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  13. Chapter 6

    from Commentary on Isaiah by John Calvin · cites Psalms 97:2

    Therefore as often as mention is made of the like smoke, let us know it is as a bridle by which we ought to be kept in awe, that we should not be too curious in searching into the counsels of God. Secondly, this smoke was to strike a fear into them, as we see when David describi…

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  14. And that even then he is righteous in all his ways, and holy in all his works (Psalm 145:17). And when clouds and darkness are round about him, righteousness and judgment are the habitation of his Throne (Psalm 97:2). And when his judgments are a great deep, his righteousness is…

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  15. Chapter 8

    from Husbandry Spiritualized by John Flavel · cites Psalms 97:11

    Believing we rejoice with joy unspeakable and full of glory: light is sown for the righteous, and joy for the upright in heart. All true pleasures and delights are seminally grace (Psalm 97:11), they are sown for them in these divine and heavenly graces, which are glory in the b…

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  16. And lastly, by the many commands, whereby joy in the ways of the Lord is made the duty of the saints. Rejoice in the Lord, you righteous, for praise is fitting for the upright (Psalm 97:12). Rejoice, and again I say rejoice (Philippians 4:4).

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  17. Answ. Psalm 97:1 The Lord reigns, let the earth rejoice; it is well for us that the Lord reigns, or else his people could never stand before the rage of the world, and Devil; one or two wolves, were able to devour a flock of sheep, what then would many wolves do amongst sheep, i…

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  18. For we must go further, namely, confess that we are guilty of eternal death. Therefore we ought to be roused at the smallest blows, and fear lest a harder hand of His rise against us: and at these light blows of ours, think as if a day were appointed against us before God, whose…

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  19. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 97:2

    And again (Deuteronomy 32:4), he is the rock, his work is perfect, for all his ways are judgment and truth, and without iniquity; just and right is he. These are undeniable truths revealed in the Word of God, and must satisfy us, whatever sense says to the contrary: the causes a…

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  20. True Happiness

    from Sermons Volume 1 by Ezekiel Hopkins · cites Psalms 97:11

    Now such as these are blessed in a fourfold respect. First, They are blessed, in Semine, in the seed: They go forth bearing precious seed, and shall doubtless rejoice in a plentiful harvest: So the Psalmist tells us, (Psalm 97:11) Light is sown for the righteous, and gladness fo…

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  21. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 97:11

    He who was the Son of God's love was without the sense of God's love. Second, the mourner has a seed of comfort (Psalm 97:11): Light is sown for the righteous. Light is a metaphor for comfort, and it is sown.

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  22. Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…

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  23. But when we commit sin, God withdraws his love. When David had sinned, he felt nothing but displeasure from God, (Psalm 97:2). Clouds and darkness are round about him.

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  24. Let us speak well of God. If we have never so much affliction, yet not one drop of injustice, Psalm 97:2. Clouds and darkness are round about him, righteousness and judgment are the habitation of his Throne.

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  25. When the dumb creatures melt as wax and vanish away at his presence when he is angry, as the huge mountains and rocks do, frail man must never look to stand. If the roaring of a lion makes men afraid and the voice of thunder is terrible, oh, how exceedingly should all be astonis…

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  26. Tabor and Hermon shall rejoice in your name. Psalm 97:1. The Lord reigns, let the earth rejoice; let the multitude of the isles be glad thereof.

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  27. Chapter 6

    from The Touchstone of Sincerity by John Flavel · cites Psalms 97:10

    O how can I do this against so good, so gracious a God?' (Psalm 97:10): 'You that love the Lord hate evil.' He will cry out in the hour of temptation, 'Is this your kindness to your friend?', 'Do you thus repay the Lord for all his kindnesses?'

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  28. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 97:10

    By no means restrain the issue of sin, but if your heart be once pierced, let it then forever bleed. So far as terrors may hinder the peace of your consciences, labor to heal that; but you that love the Lord hate evil (Psalm 97:10). Be sure you forever keep the heart open to any…

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Psalms 98

8 passages from 6 books

Cited in Exposition of the Song of Solomon, Practical Exposition of the Lords Prayer, Sermons on Psalm 119 + 3 more

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  1. The Spirit and the Bride say, Come, etc. It's essential to all who have the Spirit, to join in this suit; and the Bride cannot but be supposed to love the last appearing of our Lord Jesus, which will perfect all her desires: And this coming of his, was prophesied of by Enoch, th…

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  2. 2. You discover much love to God, when as you would not dishonor him yourselves, so you are careful others may not dishonor him. Praise him, all you ends of the earth (Psalm 98:4; 100:1). You would have all the world own him.

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  3. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 98:2-3

    2. For the exhibition of Christ in the flesh. (Psalm 98:2-3) The Lord has made known his salvation: his righteousness has he openly showed in the sight of the heathen. He has remembered his mercy and truth to the house of Israel: all the ends of the earth have seen the salvation…

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  4. Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…

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  5. 3. He makes all things new (Revelation 21:5). This Christ mends the broken gold ring which was broken by the first inattentive and rash Heir Adam; so that now heavens, earth, mountains (Isaiah 49:13), sea, trees, fields (Psalm 96:11-13) are commanded to sing a Gospel-Psalm of jo…

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  6. The word 'world' in scripture is in general taken four ways. First, for the world as container — generally for the whole fabric of heaven and earth with all things in them contained, which God created in the beginning (Job 34:13; Acts 17:24; Ephesians 1:4); and distinctly, first…

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  7. But all these expressions we find frequently to mean believers only, yet of all sorts and throughout the world. 'All the ends of the earth have seen the salvation of our God' (Psalm 98:3). 'All the ends of the world shall remember and turn to the Lord, and all the kindreds of th…

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  8. The earth mourns and fades away, the world mourns, languishes and fades away. See also Psalm 98:8, Isaiah 16:8, Isaiah 35:1-2, Isaiah 49:13, Leviticus 18:28, etc. Now rejoicing, shouting for joy, singing, breaking forth into singing, clapping of hands, crying out, answering, mou…

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Psalms 99

6 passages from 5 books

Cited in A Reformed Catholic, Christ Dying and Drawing Sinners to Himself, Christs Temptation and Transfiguration + 2 more

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  1. The Papists defend their opinion by these reasons. Psalm 99:5: Cast yourselves down before his footstool. Answer: The words are thus to be read: Bow at his footstool, that is, at the ark and mercy seat, for there he has made a promise of his presence.

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  2. Then again, sins of youth long ago pardoned, though sometimes dearly beloved, are like the ghost of a dear friend some years ago dead and buried, that re-appears to a man, as dead Samuel did to Saul; look how loving and dear they were alive, they are now as terrible and dreadful…

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  3. 5. Mortify therefore your members, that are on earth, fornication, uncleanness, etc. Beza, Piscator, and others think it probable that Christ uttered this prayer to his Father, in the Syriac tongue, because the Evangelist uses the word [illegible], to be lifted up from the earth…

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  4. You shall see how in the very act of prayer God has, (1.) averted judgments, (2.) bestowed mercies and favors. 1. He has put a stop to judgments (Psalm 99:6-8). Moses and Aaron among the priests, and Samuel among them that call upon his name.

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  5. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Psalms 99:5

    There is nothing but his feet then, that is to say, his lowest and meanest part: thereby teaching us, to aspire up to heaven, and not to rest fixed in these external signs, which instruct us according to our slender capacity. According to which, it is said in (Psalm 99:5). Worsh…

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  6. Though judgment be now his strange work in comparison, (and seems not so proper to this day of patience, as to that of a wrath which is to come) yet God does often make examples; and though he make not (as yet) a full end of all nations, he leaves none altogether unpunished. 2 G…

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Psalms 100

11 passages from 8 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christs Temptation and Transfiguration + 5 more

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  1. Question: Why we must glorify God? Response: 1. Because he gives us our being (Psalm 100:3). It is he that has made us.

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  2. Question 2. Why we must cleave to the Lord as our God? Answer 1. From the equity of it: It is but equal we should cleave to him, as our God, from whom we receive our being: Who can have a better right to us, than he that gives us our breath (Psalm 100:3): for it is he that has m…

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 100:3

    A father is but the instrument of conveying life, but God is the original cause of our being. Psalm 100:3. For it is he that has made us, and not we ourselves. Honor and adoration is a pearl that belongs only to the crown of Heaven.

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  4. And who could create a soul ennobled with such rare, angelic properties, but God? We must needs say as the Psalmist, It is he that has made us, and not we ourselves (Psalm 100:3). 2. We may prove a deity by our own conscience.

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  5. And after their session at Christ's right-hand, it shall be proclaimed, Thus shall it be done to the persons whom the King of Heaven will honor. Does not all this deserve thankfulness (Psalm 100:1)? Make a joyful noise unto the Lord.

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  6. Then is there a stamp of God's majesty on the duty. (2.) His goodness and fatherly love, (Psalm 100:2) "Serve the Lord with gladness, and come before his presence with singing." (3.) His holiness, (2 Timothy 1:3) "I thank God whom I serve from my forefathers, with pure conscienc…

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  7. Borders of Gold, and studs of Silver (it's like) have been some special ornaments in these days, and that which is here pointed at by them, in general seems to be an addition to what formerly the Bride possessed, he would add to her beauty, and gloriously complete it: And certai…

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  8. But yet though these seem Contrary one to the other, yet where ever this falls out, a sense agreeable to the Analogy of faith ariseth fairly from either word. As to give one or two instances: Psalm 100. verse 3. [〈 in non-Latin alphabet 〉] he hath made us, and not we our selves,

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  9. Can a man be Religious and scarce ever think of it? 3. We are deeply obliged to think on God. 1. God is our maker, Psalm 100:3. It is he that has made us, and not we our selves.

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  10. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 100:4-5

    By that we know him, for that we love him, and make our addresses to him: we admire him for his other titles and attributes, but this does first insinuate with us, and invite our respects to him. The first means by which the Devil sought to loosen man from God, was by weakening…

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  11. 2. Discontent is evil in the concomitants of it, which are two. 1. Discontent is joined with a sullen melancholy; a Christian of a right temper should be ever cheerful in God; Serve the Lord with gladness (Psalm 100:2). A sign the oil of grace has been poured into the heart, whe…

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Psalms 101

17 passages from 15 books

Cited in A Body of Practical Divinity, Exposition of Job 1-3, Exposition on the Ten Commandments + 12 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 101:7

    A lie doubles the sin. (Psalm 101:7) He that tells lies, shall not tarry in my sight. A liar is of near akin to the Devil (John 8:44).

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  2. What is the gold worse for being tried? 6. Consideration, to make us submit to God in affliction, and say, your will be done, is, that in all our crosses God has a kindness for us; as there was no night so dark, but Israel had a pillar of fire to give light; so there's no condit…

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  3. He was so zealous, that he rises not only in the morning, but early in the morning. In Scripture, to do a thing in the morning, and to do a thing diligently, are the same; (Psalm 101:8). I will early destroy the wicked of the land, the word is, I will destroy the wicked of the l…

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  4. A sin the most odious to God, who is Truth itself, and usually most detestable to men, and with difficulty pardonable by them — for it imputes a great deal of folly and ignorance to them, as such who are so weak that they cannot find out the matter. And therefore the Psalmist sa…

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  5. Lying is the first link in the chain of a thousand gross sins; rap off their fingers from the first link, lest the chain after grow too strong for you to break. Masters, indulge not your servants in this sin — the resolution of David was (Psalm 101:7): He that works deceit shall…

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  6. But now a sober solid, well-taught Christian has fixed the staff, and you may know where to find him, and he knows where to find his own principles, he moves always upon the solid axle-tree of Scripture-truths and duties, and by the help of this sun can ordinarily find his way i…

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  7. And your gravity and awful composedness therein will contribute very much to the preserving of your authority, and will command respect abundantly more than your noise and chiding. Masters of families (and masters of schools too) have need, in this matter, to behave themselves w…

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  8. The duty which the Apostle applies in particular to Bishops and Deacons, in general appertains to all husbands, that they rule their own house honestly: and again, that they be such as can rule their children well, and their own households. The care of many husbands is in this r…

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  9. The first thing that a man, who takes upon him to be a master, must take care of, is to entertain good servants into his service. My eyes (says David) shall be upon the faithful of the land, that they may dwell with me: he that walks in a perfect way he shall serve me (Psalm 101…

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  10. You only have I known of all the families of the earth: therefore will I punish you for all your iniquities. He that righteously judges and rules all nations, it is fit he make his justice most evident and exemplary in his own house, where it may best be remarked, and where it w…

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  11. They make a fair show in the world, but in their families their conversation is more loose and careless. (Psalm 101:2) I will walk within my house with a perfect heart. A man that is truly holy, will show it at home and abroad, in his closet, and secret retirements, everywhere h…

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  12. God threatned Ierusalem to strip her of all her Jewels and leave her bare, Ezekiel 16:39. But you who belong to God, may Sing of Mercy and Iudgment, Psalm 101:1. If God has fleeced your Estate, he has raised you up Friends: If he has taken away one of your Jewels, he has left yo…

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  13. Sermon 7

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 101:2

    In times of trouble men content themselves that their hearts are right, as the Libertines in Corinth, and think it is no matter whether they own God publicly yes or no. Then for private duties some make a fair show to the world, but in their family converse are loose and careles…

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  14. If I die, it is good; if I live, it is good; if I be full, and rich, it is good; if I be hungry, and poor, it is good; if David be on the Throne, it is good, and he sings Psalms; if he be chased barefoot, and ashes on his head, by the ascent of Mount Olivet, it is good; he also…

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  15. And their Sabbath-prophanation, (Nehemiah 13:7). A sin-hater will not endure wickedness in his family, (Psalm 101:7). He that works deceit shall not dwell in myhouse.

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  16. The rod beats out the dust and moth of sin; a child indulged and humoured in wickedness, will prove a burden instead of a blessing: David cockered Adonijah, 1 Kings 1. 6. His Father had not displeased him at any time, saying, why have you done so? and he afterwards was a grief o…

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  17. And it is faith and love together that desires Christ to mend his pace, and says (Song of Solomon 8:14), Make haste, my beloved, and be as a roe or a young hart upon the mountains of spices. The fervor of love challenges time, and the slow-moving wheels of years and months, and…

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Psalms 102

45 passages from 26 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 23 more

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  1. With whom is no variableness, neither shadow of turning. (Psalm 102:27) You are the same. All created things are full of vicissitude.

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  2. Things seem to be carried in the world very unequally; the wicked flourish (Psalm 73); they who tempt God are delivered (Malachi 3:15). The ripe clusters of grapes are squeezed into their cup, and in the meantime, the godly who wept for sin, and served God, are afflicted (Psalm…

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  3. And because of all other afflictions, this of darkness in a man's spirit most of all needs prayer. Therefore David composed a psalm on purpose, not for his own private use only but for the benefit and use of all others in the like distress, as appears by the title: Psalm 102, 'A…

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  4. The children of Israel are said to have tempted Jehovah (Numbers 14:[22], 27): and Paul says, that he whom they tempted was Christ (1 Corinthians 10:9). Jehovah founded the earth, and the same is said of Christ (Psalm 102:15, with John 1:3). 2. Christ the Son of God is by name c…

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  5. From where may they expect relief and comfort but from him? Psalm 102 is entitled, A Psalm for the afflicted, when he is overwhelmed, and pours out his complaint before the Lord. And happy were it if every afflicted soul would choose this way to express his sorrows.

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  6. Part

    from A Token for Mourners by John Flavel · cites Psalms 102:24

    Ecclesiastes 7:17, Why should you die before your time? Psalm 102:24, O my God, take me not away in the midst of my days. Isaiah 38:10, I am deprived of the residue of my years.

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  7. God only goes between the mightiest angel in heaven, and Nothing: All things under the moon must be sick of vanity and death, when the heir of all things, coming in among dying creatures, out of dispensation, by law must die. If the Lord's soul, and the soul of such a Lord die a…

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  8. Why does David complain that he was as a bottle in the smoke, and pray so often that God would quicken him, if under a dead disposition we were not to pray? 4. If often the saints beginning to pray do speak words of unbelief and from a principle of nature, and if words flowing f…

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  9. 1. Observe, that God may leave his children and servants to great straits; for Christ himself was sorely hungry: so God suffers his people to hunger in the wilderness before he gave them manna. Therefore it is said (Psalm 102:23): "He weakens the strength of the people in the wa…

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  10. Title, is Maschil of David; a Prayer when he was in the Cave. And this is for instruction to us, so Maschil signifies: Indeed he purposely compiles Psalm 102 as a pattern to all that may be in his case, that is solitary, As a pelican in the wilderness, an owl in the desert, or a…

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  11. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Psalms 102:20

    As in Zechariah he witnesses, that as often as his children are oppressed by any, they even touch the apple of his eye (Zechariah 2:8). He sees the tears and hears the groans of the afflicted which call upon him (Psalm 12:5, Psalm 38:9, Psalm 102:20). And however this always com…

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  12. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Psalms 102:19

    The particle Chi, is here to be read in its proper signification; to wit, For; because the Prophet gives a reason why the shame of Israel should be taken away: that is, he should have children raised up to him again, as it were from death to life. In that the Lord calls them the…

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  13. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 102:28

    Now although the members of the Church are not always of one rank in this world, yet it is one and the same body knit by joints and bands to one head Jesus Christ. Thus then, The Lord will keep and defend the city, and will cause the children of his servants to continue, that th…

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  14. Chapter 49

    from Commentary on Isaiah by John Calvin · cites Psalms 102:16

    True it is that God has neither hands, nor any bodily shape: but thus it pleases the Holy Ghost to stoop down to our slender and weak capacities, that he might the better set forth the infinite love which he bears us. And because the Church is in many places called the Temple, o…

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  15. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 102:27-28, 18

    He therefore puts salvation in the first place, and then he adds righteousness, which is the solid foundation wherewith this salvation is upheld: when dangers threaten us on all sides then, let us learn to flee to this city of refuge. To this sentence also belongs that which is…

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  16. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Psalms 102:26-28

    And to this purpose it is said in (Psalm 93:1), that the Lord shall reign, and that the world shall be established that it cannot be moved. And in (Psalm 102:26-28), the heavens shall perish, but the Church of God shall remain forever. In the word mercy we are to note what the f…

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  17. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 102:23-24

    The people of God then object this short time to him, not as accusing him of breach of promise; but to put him in mind of his covenant, and that he should rather have respect to his own goodness, than to the chastisements which they had justly deserved. And after this manner the…

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  18. He therefore exhorts and provokes all those who entirely love the Church, and hold nothing more dear to them than her salvation, to rejoice. Hereby showing that no man has any part or portion in this so great a benefit, unless such only as bear a holy love to the Church, and are…

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  19. Providence rings the changes all the world over. He encreaseth the nations, and destroyeth them; he enlarges the nations, and straitneth them again, Job 12:23 The same it does with persons, Psalm 102:10 Thou hast lifted me up, and cast me down. See what a sad Alteration Providen…

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  20. The phrase imports the uninterruptedness (as we may so speak) of his sorrows: that he had no stop, no breathing time, which was not a sighing time, no not for a meal time; while he was eating, with every bit of food, he had a morsel of sorrows. He might say, as the Psalmist (Psa…

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  21. And if there be not, what madness is it of us either to call or to take them for our hope and refuge, which do so lowly always submit themselves both to God and his creatures? If we would a little ponder these words of the salutation of Mary, conferring them with the saying of D…

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  22. 3. If there be a season (to speak so) wherein these perfections may be conceived more lovely and shining than another (for in themselves they are ever the same) they are so in our Lord Jesus Christ; it is ever harvest, summer and youth with him; he is that tree spoken of (Revela…

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  23. London, seek the Lord of Hosts, who has come forth against you in battle, and wounded you with his sharp arrows, and yet has not laid down his weapons; get to your knees; hang about God's feet and arms; fill your mouths with arguments to stay him in the course of his judgments;…

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  24. We have seen how other things came to an end one after another, how states, and kingdoms, and empires, one after another, fell and came to nothing, even the greatest and strongest of them; we have seen how the world has been often overturned, and will be more remarkably overturn…

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  25. What service are you fit to perform to him, in such a condition? Your days will consume like smoke, while your heart is smitten and withered like grass (Psalm 102:3-4). Your months will be months of vanity, they will fly away and see no good (Job 7:3).

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  26. Does God look at any man the worse for want of these things? God is no respecter of persons; if he looks at any with high esteem, he looks at the poor, and humble, and contrite: God delights to look down into the world upon those that are poor; he reserves a poor people that sha…

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  27. Namely, Incorruptible, undefiled, and that fades not away. All things that we see, being compounded, may be dissolved again, the very visible heavens that are the purest piece of the material world (notwithstanding the pains the philosopher takes to exempt them) the Scriptures t…

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  28. For the first. Though the church be never so afflicted, (Psalm 102:14). when all is defaced, as to external appearance, lying in a ruinous heap, yet it is beloved and pitied by God's servants: Your servants take pleasure in her stones, and favor the dust thereof. There is nothin…

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  29. But when Peter, explaining those words, says that although we are nothing but corruption by nature and wither in a brief moment, nevertheless we are strengthened by the efficacy of that incorruptible seed, so that the divine power appears in us and exerts its strength in us, to…

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  30. Sermon 68

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 102:3

    3. It is base disingenuity: we do not deal with God as we would have God to deal with us. If we have any business or errand at the throne of grace, we would be heard presently, and are ready to complain if we have not a quick dispatch (Psalm 102:3). Lord hear me speedily — here'…

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  31. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 102:2

    1. We are hasty for mercy, slow to duty. (Psalm 102:2) When I call, answer me speedily. We cry, How long?

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  32. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 102:3

    1. A bottle in the smoke is dry and wrinkled, and shrunk up: so he was worn out, and dried up with sorrow, and long suspense of expectation. This notes the decay of his bodily strength: so also elsewhere, Psalm 102:3: My days are consumed like smoke, and my bones are burnt as a…

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  33. Sermon 93

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 102:25-27, 27-28

    Secondly, immutable: as without beginning and end, so without any change. Psalm 102:25-27. Of old you have laid the foundation of the earth: and the heavens are the work of your hands. They shall perish, but you shall endure, yes, all of them shall wax old like a garment: as a v…

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  34. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 102:27

    The blossoms of the fig tree are soon blown off; creatures cannot do for us what once they could. But God is a constant fullness (Psalm 102:27): You are the same. God can never be exhausted; his fullness is overflowing and ever-flowing.

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  35. Christ is an enduring good; other things are like a lamp which, while it shines, spends itself. The heavens shall grow old like a garment (Psalm 102:26). But Jesus Christ is a permanent good; with him are durable riches (Proverbs 8:18) that last as long as eternity itself lasts.

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  36. 2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…

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  37. Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…

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  38. As (1.) sullenness and dumpish sadness, in refusing comforts, and being full of unbelieving heaviness, in David (Psalm 69:20; Psalm 42:11), whereas we are always to rejoice (Psalm 119:52; Philippians 4:4). (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1)…

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  39. Psalm 69:4. Psalm 102. In this sense it is rendred by , John 15:25.

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  40. God is always the same. That is his name: "You are he, always the same" (Psalm 102:27). All things that are make no addition to God, no change in his state.

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  41. 1. Any thing of Christ is desirable; but to lay hold on the skirt of a Jew (Zechariah 10:23), because Christ that is with him is good. Indeed, the dust of Zion is a thing that the servants of God take pleasure in (Psalm 102:14). The dust and stones of Zion are not like the earth…

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  42. What better, I ask you, is the finest of the web in the whole system of creation? Certainly the heavens must be a thread of better wool than the clay-earth, yet if you should break your immortal spirit, and bend all the acts to the highest extent of your affections, to conquer t…

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  43. Objection: But if prayers must be fervent, even to vocal crying and shouting, then I cannot pray, who am often so confounded that I cannot speak one word. Answer: So was the servant of God, in a spiritual kind of praying, in uttering Psalm 77, when he says (verse 4): You hold my…

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  44. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 102:4

    A second difference in the effect is this. Take you a heart that is pricked, and it is wrought to a weaned affection, from not only inordinate affections, to the profits and pleasures of this world; but in truth sometimes, from the lawful use of lawful things; it will take off t…

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  45. They may have some private corruption, which is not fit for them to reveal, if they may be helped by their own private endeavors. Reas. 3 Taken sometimes from the strong work of God in them, so as they are not able to express their estates in company, full of sighs and groans un…

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Psalms 103

50 passages from 25 books · showing the first 50 of 85

Cited in A Body of Practical Divinity, A Divine Cordial, A Golden Chain + 22 more

↑ Top
  1. Were it not for Christ's manhood, the sight of the Godhead would be formidable to us: but through Christ's flesh we may look upon God without terror. And Christ took our flesh that he might know how to pity us; he knows what it is to be faint, sorrowful, tempted (Psalm 103:14).…

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  2. 2. And as a conqueror in regard of Satan, the cross being his triumphant chariot, [reconstructed: wherein] he has led hell and death captive. Final use: Bless God for this precious sacrifice of Christ's death (Psalm 103:1): Bless the Lord, O my soul. And for what does David bles…

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  3. Of the Commandments

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 103:16, 9, 8, 4

    Every time we draw our breath, we suck in mercy; God has mercies under heaven, and those we taste of, and mercies in heaven, and those we hope for: thus God's mercy is superabundant. 4. The mercy God shows is abiding (Psalm 103:16): The mercy of the Lord is from everlasting to e…

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  4. Use 4. Of comfort to such as can make out their covenant interest in God: 1. You that are in covenant with God, all your sins are pardoned. Pardon is the crowning mercy (Psalm 103:3). Who forgives your iniquity, who crowns you, etc.

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  5. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 103:13, 14, 10, 19

    It is the same love for the unchangeableness of it: God will no more cease to love his adopted sons than he will to love his natural Son. 3. If God be our Father he will be full of sympathy (Psalm 103:13). As a father pities his children, so the Lord pities them that fear him.

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 103:8, 4

    We have deserved wrath, yet God has not given us our desert. We may all subscribe to that, (Psalm 103:8). The Lord is slow to anger. And (verse 10). He has not rewarded us according to our iniquities.

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  7. The Mercy of God

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 103:8, 17, 9, 4, 1

    And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He shall shave with a razor that is hired." He is slow to anger (Psalm 103:8), but ready to forgive (Psalm 86:5). Position 3. There is no condition b…

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  8. He rested from all his works, and therefore the Scripture must needs be meant of God's works of Providence: My Father works and I work. Psalm 103:19: His kingdom rules over all — that is, his Providential kingdom. Now for the clearing of this point, I shall: 1. Show you that the…

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  9. Then we do God's will as it is done in Heaven when we do it regularly — we reverence God's institutions, and observe that mode of worship which has the stamp of divine authority upon it. 2. We do God's will as it is done by the angels in heaven, when we do it entirely, sine muti…

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  10. Things do not work of themselves, but God sets them a working for good. God is the great Disposer of all events and issues, he sets everything a working, His Kingdom ruleth over all, Psalm 103.13. It is meant of his providential Kingdom.

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  11. 1. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 103:20

    For the question might be how we would do God's will: and the answer is, that his will must be done in earth as it is in heaven. Heaven] By heaven here is meant the souls of faithful men departed, and the elect Angels (Psalm 103:20): praise the Lord you his angels, that excel in…

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  12. 2. The Use

    from A Golden Chain by William Perkins · cites Psalms 103:13

    - The one is to believe that God can grant our requests, because he is almighty, and thus much is signified when he is said to be in heaven. - The second is to believe that God is ready and willing to grant the same, and this we are taught in the title father, which serves to pu…

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  13. And indeed the highest end of the ministry of angels is the manifestation of the glory of God. The second, is to stand in God's presence, evermore ready to do his commandments, as David says, praise the Lord, you his angels that excel in strength that do his commandments in obey…

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  14. Pardoning, Adopting, Saving mercy. The Picture of God's mercy can never be drawn to the full; you cannot take the breadth of his mercy, for it is infinite, nor the height of it, for it reaches above the clouds, nor the length of it, for it is from everlasting to everlasting, Psa…

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  15. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 103:13, 12

    Not the second: 'The earth is the Lord's and the fullness of it' (Psalm 24:1); his name is God All-sufficient (Genesis 17:1). Not the last: 'As a father pities his children, so the Lord pities those that fear him' (Psalm 103:13); 'The Lord is exceedingly pitiful and of tender me…

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  16. There must be a use making of Christ, as a Priest, not only to remove daily contracted guiltiness, but also to heal the infirmity and weakness of our graces; especially of faith and love; giving Him credit to bring our faith and love to perfection. It is a sweet word, which we h…

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  17. The Arminian taking away of sins is of all and every one of Adam's seed, of such as never heard of a covenant, of a word, of a Spirit, of a seed, a holy seed, of a new heart. Finally, the taking away of the sins of the world is the removing of them as far from us as the east is…

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  18. They are not ministers of conversion and sanctification; to this ministry Christ has called men, not Angels; but in preserving the converted the Angels have a hand. Therefore it is notable, they are sometimes called God's Angels (Psalm 103:21), Bless the Lord, all you his hosts,…

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  19. God when he gave the Law he spoke on earth, but when he spoke by Christ, he spoke from heaven; for Christ came from heaven to acquaint us with the mind of God, and having done it is returned to heaven again; from where he sent down his Spirit on the Apostles, who revealed his Go…

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  20. 1. Natural strength. The Psalmist tells us, that he will not always chide and keep his anger forever (Psalm 103:9). Why?

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  21. Here then a great comfort is to be remembered: if we be of the number of them that believe in Christ, having vice, and having a care to please God, our weaknesses and falls of weakness, do not abolish the mercy of God, but are occasions to illustrate the same. The weakness of th…

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  22. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 103:12

    As in Micah 7:9, You have cast all their sins into the bottom of the sea. And in Psalm 103:12, He separates our sins as far from us, as the East is from the West. All which sentences may assure us that God will never impute the sins to us which he has once pardoned.

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  23. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Psalms 103:15

    All flesh is grass.] First it is to be noted, that he speaks not here of the fragility of man's life only, for the words have a larger sense; that is, to bring to nothing all the excellency which men may seem to have in them. David indeed compares this life to grass (Psalm 103:1…

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  24. Chapter 48

    from Commentary on Isaiah by John Calvin · cites Psalms 103:13-14

    Corrections would draw from us no purity at all. The Lord in trying us then has respect to our ability, lest he should pass measure, as (Psalm 103:13-14); then he makes our chastisements profitable to us by the work of his own Spirit, which would otherwise prove mortal and deadl…

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  25. For while men rest in themselves, they cannot conceive so much as the least dram of hope, which will not forthwith vanish. And therefore he turns our eyes to God, whose mercy endures for ever, upon them that fear him, and his righteousness upon their children's children, as Davi…

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  26. As if he should say, I am not a mortal man that I should be so severe, and an enemy to you for ever: no, my thoughts are far unlike yours, for though it be impossible for you to be pacified, and that it be a hard matter to bring you to be reconciled with those which have offende…

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  27. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 103:13-15

    But I should think that the Prophet mounts higher: for he teaches that the Lord handles us thus mildly and graciously, because he knows and is well acquainted with our frailty and infirmities. This doctrine is confirmed to us by many other places of the Scriptures; but among the…

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  28. Chapter 64

    from Commentary on Isaiah by John Calvin · cites Psalms 103:15

    This is a very apt comparison: which shows that men wither and wane away as soon as they feel God's wrath. Which point is notably described in (Psalm 90:5) and (Psalm 103:15) and in (chapter 40:6). We are rightly compared to leaves then; because our iniquities are the winds whic…

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  29. This appears more clearly from the Epistle to the Ephesians, (1:6,) where, speaking of our reconciliation to God, Paul says, God “hath made us accepted (ἐχαρίτωσεν) in the Beloved:” that is, he has received into his favor, and embraced with kindness, us who were formerly his ene…

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  30. But as not all who are descended from Abraham according to the flesh are the true children of Abraham, Mary confines the accomplishment of the promise to the true worshippers of God, to them that fear him: as David also does: "The mercy of the Lord is from everlasting to everlas…

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  31. The present allusion is to their notion of Fate, a mysterious and irresistible necessity, over which those beings whom they blindly worshipped were supposed to have as little control as the inhabitants of the earth. Calvin demonstrates that the serenity of a Christian differs no…

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  32. "A douceur et compassion;" -- "to mildness and [reconstructed: compassion]." Though the whole world may sometimes be ungrateful, and may return the very worst reward to those who have done acts of kindness to them, it ought to be reckoned enough, that grace is laid up with God f…

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  33. But here we are commanded to pray that, in another sense, his will may be done, — that all creatures may obey him, without opposition, and without reluctance. This appears more clearly from the comparison, as in heaven For, as He has the angels constantly ready to execute his co…

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  34. This is fundamental to all praise: God cannot e glorified for the mercies we never noted. (2.) A faithful Remembrance of the favor. received, Psalm 103:2 Bless the Lord, O my soul. and forget not all his benefits. Hence the Lord brands the Ingratitude of his people, Psalm 106:13…

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  35. Secondly, man blesses God; and then man blesses God when he praises God, when he takes notice of and returns thanks for the blessings received from God. Bless the Lord O my soul, etc. (Psalm 103:2), and forget not all, (that is,) forget not any of his benefits. Thankfully to rem…

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  36. The second effect is, We will remember your love more than wine: What is understood by love and wine, as also, why the number is changed from the singular to the plural, has been formerly cleared. The word Remember, does import these three things, 1. A thankful acknowledgment of…

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  37. Certainly were we as tender towards our brothers, as we all desire God should be towards us; could we forbear others, as we ourselves would be forborne, there would never be any quarrel commenced; or if it were, it would be soon compounded. What says the Psalmist (Psalm 103:9):…

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  38. Begin to enumerate your mercies, and you'll see further occasion of gratitude; especially recount your spiritual blessings in heavenly things in Jesus Christ. Thus does holy David (Psalm 103:1-3). He stirs up all within him to praise God, and reckons up spiritual mercies first,…

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  39. Our life we live now flies away as a shadow. It is called a flower (Psalm 103:15), a vapor (James 4:14). Job sets forth fragile life very elegantly in three of the elements — land, water, air (Job 9:25-26).

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  40. "The Lord openeth the eyes of the blind." So as to healing the sick: Psalm 103:3. "Who healeth all thy diseases."

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  41. And can a father stand by his dying child, see his fainting fits, hear his melting groans, and pity begging looks; and not help him; especially having restoratives by him that can do it? Surely, as a father pities his own children, so will your God pity you (Psalm 103:12-13). He…

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  42. 1. Superiors are commonly very apt to chide, and that is for want of meekness. It is spoken to the praise of him, who is the great ruler of this perverse and rebellious world, that he will not always chide (Psalm 103:9): but how many little rulers are there of families and petty…

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  43. The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…

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  44. Who can sufficiently set it forth? For as the heaven is high above the earth, so great is his mercy toward them that fear him (Psalm 103:11). §. 79. Of the ancient law of marriage.

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  45. And second, as it is free mercy, it is tender mercy, the word in the Prophet signifies tenderness or bowels of compassion, and such are the mercies of our God towards us (Jeremiah 31:20). The bowels of a father (Psalm 103:13), and if you think not that tenderness enough, those o…

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  46. There is a common bounty of God wherein he does good to all, and so the whole earth is full of his goodness: But the goodness that the Gospel is full of, the particular stream that runs in that channel, is his peculiar graciousness, and love to his own children; that by which th…

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  47. It is a pure vulgar piece of goodness to be helpful and bountiful to friends, or to such as are within appearance of requital — it is a trading kind of commerce that: but pity and bounty that needs no inducements, but the meeting of a fit object to work on, where it can expect n…

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  48. It is full in several respects. 1. Because, where the party is forgiven, he is accepted with God as if he had never sinned; (Psalm 103:12) As far as the east is from the west; so far has he removed our transgressions from us. And (Micah 7:19) You will cast all their sins into th…

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  49. Get a greater esteem of him in your hearts; for out of the abundance of the heart, the mouth will speak. We should be calling upon ourselves, as David (Psalm 103:1), Bless the Lord, O my soul; and all that is within me, bless his holy name. Thirdly, I observe again; it is brough…

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  50. When we see all his works praise him, what a comfort will this be to the soul. Bless the Lord, O my soul (Psalm 103, last verse). But secondly, let me show the necessity of dealing with God about it.

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Psalms 104

50 passages from 24 books · showing the first 50 of 59

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Divine Cordial + 21 more

↑ Top
  1. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 104:34

    Though a Christian wants the sun, he has a day-star in his heart. 2. A believer has real, though not royal comforts; he has, as Aquinas says, Gaudium in Deo, though not à Deo, joy in God, though not from God: joy in God, is the delight and complacency the soul takes in God (Psal…

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  2. They spend their days in mirth. I have read of a place in Africa, where the people spend all their time in dancing, and making merry: and have not we many, who make a God of pleasure; who spend their time in going to plays, and visiting stews, as if God had made them like the Le…

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  3. Is there beauty in a rose? what beauty then is there in Christ the Rose of Sharon? Does oil make the face shine? (Psalms 104:15). How will the light of God's countenance make it shine?

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  4. It is such a deep as cannot be fathomed — deep pride, hypocrisy, atheism. The heart is like the sea, where is the leviathan, and creeping things innumerable (Psalms 104). If the skin has boils or leprosy in it, how much corruption is in the blood?

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  5. God's wisdom is seen in setting bounds to the sea, and so wisely contriving it, that though the sea be higher than the earth, yet it should not overflow the earth. So that we may cry out with the Psalmist (Psalm 104:24): O Lord, how manifold are your works! in wisdom have you ma…

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  6. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 104:2, 1

    God being in Heaven governs the universe, and orders all occurrences here below for the good of his children: When the saints are in straits and dangers, and see no way of relief, he can send from Heaven and help them; (Psalm 57:3) He shall send from heaven and save me. 3. We le…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 104:24

    Let us on a Sabbath meditate on the infiniteness of our Creator, look up to the firmament, there we may see God's glory blazing in the sun, twinkling in the stars; look into the sea, there we may see God's wonders in the deep (Psalm 107:24). Look into the earth, there we may beh…

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  8. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 104:1

    God is worthy of honor. Psalm 104:1. You are clothed with honor and majesty. What are all his attributes, but glorious beams shining from this sun.

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  9. Love is as musk among linen, that perfumes it; love perfumes obedience, and makes it go up to Heaven as incense; this is doing God's will as the angels in Heaven do it; they are ravished with delight while they are praising God, therefore the angels are said to have harps in the…

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  10. 1. As we are creatures, there is such a weakness and infirmity in us, as David speaks — by reason of which, if God does but hide himself and withdraw his presence (which supports us in comfort as in being), we are ready presently to fall into these fears of ourselves. The psalmi…

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  11. Whom this apostle compares to a roaring lion that seeks whom he may devour (1 Peter 5:8). And like as when God makes this natural darkness and it is night, then the young lions creep forth and roar after their prey, as the psalmist says (Psalm 104:20-21): so do these roaring lio…

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  12. But you who are more deeply and lastingly distressed — I pity you; I do not blame you for being troubled. For when he hides his face the creatures all are troubled (Psalm 104:29). God would have you lay it to heart when he is angry (Isaiah 57:17).

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  13. Religion does not seal Warrants to idleness. Christians must not be as the Leviathan, which is made to play in the Sea, Psalm 104.26. Idleness is Balneum Diaboli, the Devils Bath; a slothful person becomes a prey to every temptation.

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  14. 2. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 104:15

    Question. Must we then use God's creatures only for necessity? Answer. We may use them not only for necessity, but also for honest delight and pleasure (Psalm 104:15): God gives wine to make glad the heart of man: and oil to make his face shine. And (John 12:3) our Savior Christ…

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  15. The poor are tanquam in sepulchro, as it were in the grave, the comfort of their life is buried, O help with your merciful hands, to raise them out of the Sepulchre. God sends his springs into the valleys, Psalm 104. 10. let the springs of your charity run among the valleys of p…

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  16. A righteous man is got upon the top of Mount Tabor, solacing himself in Jehovah; he contemplates the beauty of holiness, the love of Christ, the felicity of saints glorified; his thoughts are among the cherubims. The soul while it is musing on Christ, is filled with holy and swe…

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  17. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 104:34

    O what precious communion you might have with God every time you approach him, if your hearts were but in frame! You might then say with David — Psalm 104:34 — 'My meditation of him shall be sweet.' What loses all our comforts in ordinances and more secret duties is the indispos…

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  18. Part

    from A Token for Mourners by John Flavel · cites Psalms 104:20

    What the psalmist observes of natural darkness is equally true of spiritual darkness. Psalm 104:20: You make darkness and it is night, in which all the beasts of the forest creep forth, the young lions roaring after their prey. When it is dark night with men, it is noonday with…

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  19. God was well pleased, that lapsed mankind should be restored, at the first God was pleased with his creation (Exodus 31:17), on the seventh day he rested, and was refreshed, that is recreated in the view of his works, as the effects of his wisdom, power and goodness. And (Psalm…

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  20. Chapter 19

    from Commentary on Isaiah by John Calvin · cites Psalms 104:3

    But the Prophet will handle this matter more largely hereafter in Chapters 30 and 31. Behold the Lord rides] This manner of speech is found in other places of the Scripture, as in Psalm 104:3, but only in general. But Isaiah applies it here to this prophecy; because the Egyptian…

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  21. Chapter 2

    from Commentary on Isaiah by John Calvin · cites Psalms 104:29

    But it is necessary first to see what the breath of the nostril signifies. He thereby sets forth the fragility of mankind: namely, that the life of man is but a breath which forthwith vanishes away; and as David says, If the Lord withdraws the spirit, man returns to his dust: Al…

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  22. Chapter 32

    from Commentary on Isaiah by John Calvin · cites Psalms 104:30

    It is not without cause then that Isaiah says, the Spirit shall come from above, which warming the earth, shall cause the same to flourish with new fruitfulness. Neither do I doubt but he alludes to that sentence of David, Send forth your Spirit, and they shall be created, and y…

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  23. To the end then that they might no more deceive themselves with the sweet deceits of lying vanities, the Prophet summons them before God's judgment seat, and grants indeed that they flourish in appearance, as long as they keep themselves a great way off from the presence of God'…

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  24. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Psalms 104:30

    Isaiah will afterwards likewise call the holy Spirit water, but in another respect: to wit, in that it gives strength and vigor to fainting souls, by his secret and inward power. But here the Prophet's words have a further extent: for he not only speaks of the spirit of regenera…

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  25. Chapter 5

    from Commentary on Isaiah by John Calvin · cites Psalms 104:23

    Now this is nothing else but to overturn the whole order of nature. For as David says, Man ought to rise in the morning to go to his work, and to wait upon his business till the evening (Psalm 104:23). But if he rise to do nothing but to take his pleasures, and to give himself t…

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  26. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 104:29

    And I think the Prophet meant thus much in this place, as if the Lord should have said; What should I do trying my force against a little wind, or breath; or against a leaf, or grass, which vanishes in a moment, and withers away as soon as it has felt the heat of the sun? Some e…

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  27. Thou Lord hast made me glad through your works: I will triumph in the works of your hands, Psalm 2:4 Your hearts may be as sweetly and sensibly refresht by the works of Gods hands, as by the words of his mouth. Psalm 104. per totum is spent in the consideration of the works of P…

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  28. Elijah procures fire from Heaven to consume the captains that came from the King to take him (2 Kings 1:10, 12). The Psalmist speaking of the plagues of Egypt (Psalm 105:32) says that the Lord sent flames of fire in the land; so some expound that place (Psalm 104:3), He makes hi…

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  29. It seems that Christ here speaks especially of a priuate fast, for besides that he vses words of the singular number, you, yours, &c. he inioyns the concealing of it frō others, which cannot be done in a publike fast: and yet the maine thing here inioyned, is the approbatiō of…

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  30. The second word to be cleared, is wine. Wine is cheering to men (Psalm 104:15), and makes their heart glad: under it here is understood, what is most cheering and comfortable in its use to men. 3. Christ's love is better, 1. Simply in itself, it's most excellent.

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  31. The second way how he explains and illustrates this, is more particular, by two comparisons, yet keeping still the former manner of expression, by way of question and admiration: The first is, how much better is your love than wine! Wine may be looked on in two respects, 1. As i…

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  32. They choose rather to go in a feather-bed to hell, than to be carried to heaven in a fiery chariot of zeal and violence. How many sleep away, and play away their time; as if they were made like the Leviathan, to play in the sea! (Psalm 104:26). It is a speech of Seneca, No man i…

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  33. God might have taken you from the Womb, when you were a Sinner but of a span long, and immediately have sent you to your own place: you had no right to a drop of water, more than what the bounty of God gave you. And whereas he might have thrust you out of the world, as soon as y…

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  34. There are multitudes of Living Creatures in the Sea. The Psalmist says, There are in it things creeping innumerable, both small and great beasts, Psalm 104:25. And we read, Genesis 1:20. that when God blessed the Waters he said, Let the Waters bring forth abundantly, both Fish a…

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  35. IT is a wonderful work of God, to limit and bound such a vast and furious Creature, as the Sea; which according to the judgment of many Learned Men, is higher than the Earth; and that it has a propension to overflow it, is evident, both from its nature and motion; were it not, t…

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  36. THE Ocean is of a vast extent and depth, though supposedly measurable, yet not to be sounded by Man. It compasses about the Whole Earth, which in the account of Geographers, is Twenty one thousand and six hundred Miles in compass; yet the Ocean surrounds it on every side, Psalm…

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  37. In wisdom hast you made them all; the Earth is full of your riches. So is this great and wide Sea, wherein are things creeping innumerable, both small and great Beasts, Psalm 104. 24, 25. And we read, Lamentations 4:3. of Sea-Monsters, which draw out their Breasts to their young.

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  38. For whereas by cursing the earth, and filling all the elements oftentimes with signs of his anger and indignation, he has as the apostle tells us (Romans 1:18) revealed from heaven his wrath against all ungodliness and unrighteousness of men, yet not proceeding immediately to de…

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  39. The first is ordinary for all living creatures: for it was one principal reason why God caused the light of the Sun to be withdrawn from the face of the earth, that the inhabitants thereof might rest from their labor. Until the evening man goes forth to his labor and work (Psalm…

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  40. Now we have not only right to those things; but withal there must be frequent consideration of them to work joy. The soul must often view them, and so rejoice: My meditation of him shall be sweet, says David, I will be glad in the Lord (Psalm 104). And the godly failing in this,…

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  41. And in regard of his other throne also in the hearts of men: the power of outward potentates reaches but to the bodies of men; they can take cognizance of nothing, but of external conformity to their laws: but Christ gives laws to the thoughts (2 Corinthians 10:5). So for his ro…

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  42. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 104:29-30, 24, 34

    For his power, that is notably discovered to us every day; if we would draw aside the covering of the creature, you might soon see the secret almighty power of God which acts in every thing that falls out; the same everlasting arm that made the creatures is under them to support…

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  43. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 104:34

    This is to degenerate into the state of devils, a part of whose torment it is to think of God, they believe and tremble; the more explicit thoughts they have of the name of God, the more is their horror increased. Oh then let your meditations of God be sweet and serious (Psalm 1…

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  44. Sermon 94

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 104:19

    So Midrash Tillim. And partly, because the being and order of heaven shows the settledness of God's word, as the heavens were created and settled in a course, which they constantly observe in their motions; and this duration and regularity in the motion is so exact, that men can…

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  45. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 104:5

    The earth abides in the same seat and condition in which God left it, as long as the present course and order of nature is to continue. Psalm 104:5: He has laid the foundations of the earth, that it should not be moved for ever. God's truth is as immovable as the earth.

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  46. Now the devils are spiritual substances, and flames of fire themselves. He makes his angels spirits, and his ministers, that is his ministering spirits, whether good or evil, whether ministers of his wrath, or ministers of his mercy, he makes them flames of fire (Psalm 104:4). T…

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  47. (Oh man then remember your Creator in the days of your youth.) All the creatures do the like (Psalm 104:27-28); they all wait upon you, that you may give them their meat in due season. Indeed, beside their waiting, they petition too (Psalm 145:15-16).

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  48. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 104:10

    The poor are, as it were, in the grave; the comfort of their life is buried. God sends his springs into the valleys (Psalm 104:10); let the springs of your liberality run among the valleys of poverty. Your sweetest and most gentle influences should fall upon the lower grounds.

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  49. Chapter 4

    from The Beatitudes by Thomas Watson · cites Psalms 104:10

    Quest. 1. Why is this put in the forefront? I answer, Christ does it, to show that poverty of spirit is the very basis and foundation of all the other graces that follow: You may as well expect fruit to grow without a root, as the other graces without this; till a man be poor in…

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  50. Chapter 8

    from The Beatitudes by Thomas Watson · cites Psalms 104:10

    I may allude to it: tears water our graces, and make them flourish. Psalm 104:10: He sends his springs into the valleys; that is the reason the valleys flourish with grain, because the springs run there. Where the springs of sorrow run, there the heart bears a fruitful crop.

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Psalms 105

29 passages from 20 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Plea for the Godly + 17 more

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  1. God sometimes delivers his people in that very way they think he will destroy. In bringing Israel out of Egypt, God stirred up the hearts of the Egyptians to hate them (Psalm 105:22). And that was the means of their deliverance.

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  2. The people that are with you are too many: he reduces the army of thirty-two thousand to three hundred, and by taking away the means of victory, makes Israel victorious. God had a design to bring his people out of Egypt, and a strange course he takes to effect it: he stirred up…

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  3. It was not only pleasant for situation and fruitfulness, but because God's children, who were his Hephsibab or delight, lived there. 3. He charges the great ones of the world not to prejudice his children; their persons are sacred (Psalm 105:14). He suffered no man to do them wr…

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  4. Sometimes a bad cause prevails and gets ground, it is not to be liked because it does prevail; we must not think the better of what is sinful because it is successful, here is no rule of our actions to be directed by. 4. Divine providence is irresistible, there is no standing in…

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  5. God brings us low before he raises us; as water is at the lowest ebb before there is a spring tide. (1.) It is true in a temporal sense: When God would bring Israel to Canaan, a land flowing with milk and honey, he first leads them through a sea and a wilderness; when God intend…

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  6. And David, a man after God's own heart, 1 Samuel 13:14. And them all, his anointed and dear chosen children, Psalm 105:15. Thus God has testified of them in his word.

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  7. When the king's favorite is struck at, the king himself is struck at (2 Kings 19:22). I know your rage against me: The rage of Sennacherib was against the person of Hezekiah, but (there being a league between God and his people) the Lord took it as done to himself, I know your r…

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  8. Exodus 32:13: Moses prays that God would respect his people for Abraham's sake, and for Isaac and Israel his servants, who were not then living. Answer: Moses prays God to be merciful to the people not for the intercession of Abraham, Isaac, and Jacob, but for his covenant's sak…

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  9. So (Luke 4:36): "What a word is this? For with authority and power he commands the unclean spirits, and they come out." So of Joseph it is said (Psalm 105:19): "until the time that his word came, the word of the Lord tried him." That is his power and influence on the hearts of t…

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  10. The fourth is, peace in respect of our enemies. For the decree of God is, Touch not my anointed, and do my Prophets no harm (Psalm 105:15). Again, all things turn to the good of them that love God (Romans 8:28).

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  11. Now the history of the four kings which he put to flight and discomfited is notorious. We may also extend it to Pharaoh and Abimelech (Genesis 12:17 and 20:3), whereof the Prophet expressly speaks in Psalm 105: for the Lord rebuked and chastised them, in that they durst venture…

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  12. So at the 19th verse, in that agreement between Abimelech and Isaac, they conclude thus, That you will do us no hurt, as we have not touched you, and as we have done to you nothing but good: so that to touch notes the least ill or hurt that can be, we have not touched you, that…

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  13. 4. An eminent joy resulting from these, which cannot be shaken, all the former being in an eminent degree. 4. Observation. That it is incumbent to the believer who has chosen Christ, sometimes to boast in him, and in a lovely and holy way to vaunt and boast (if we may so speak)…

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  14. Though perhaps you have not a bunch of grapes in the way, (I mean that joy which some meet with) yet it is happy that you are in the way. Bless God that while some lie in the [reconstructed: total] neglect of duty, God has given you a heart to seek him (Psalm 105:3). [reconstruc…

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  15. He very gently reproved their wickedness; and they say upon it, "This fellow came in to sojourn, and he will needs be a ruler and a judge," and threatened what they would do to him. But God wonderfully preserved Abraham and Lot, Isaac and Jacob, and their families, amongst them,…

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  16. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Psalms 105:16

    As long as people have bread and water they will not famish; but take away bread once, and the spirit of man fails. Upon this account bread is called a staff (Psalm 105:16), because what a staff is to an aged or feeble man, that bread is to the faint and feeble spirits, which ev…

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  17. They are limited as the Sea, and so the Lord in a providential way speaks to them, Hitherto shall you go, and no further. Sometimes he ties them up so short, that they cannot touch his people, though they have the greatest opportunities and advantages, Psalm 105:12, 13, 14, 15.…

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  18. 3. That buffeting and that of a froward master is to be borne: therefore much more lighter correction of a good and gentle master. Joseph patiently endured fetters, and iron chains, and imprisonment inflicted upon him most unjustly, even for his faithfulness to his master (Psalm…

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  19. The afflictions of the gospel are called temptations. And so, by delay of promises; God tries us, sometimes by delaying the accomplishment of his promise; as in (Psalm 105:19), Until the time that his word came, the word of the Lord tried him; that is, until the promise was fulf…

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  20. Will a King endure to have his Robes spit upon, or his Crown-royal thrown in the dust? Psalm 105:14. He reproved Kings for their sakes.

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  21. Not so much delightful for the fruit growing in it, as for the Saints living in it. 3. God so loves his Children that he chargeth the great ones of the World upon pain of death not to hurt them: their persons are sacred, Psalm 105:14. He reproved Kings for their sakes, saying, T…

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  22. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 105:4

    What do we seek for? Union and communion with God, Psalm 105:4. Seek the Lord and his strength; seek his face for evermore. It is an allusion to the ark which was a pledge of God's favorable and powerful presence; so that which we seek after, is God's favorable and powerful pres…

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  23. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 105:4

    It would be a great loss not to obey present impulses, and invitations, and not make use of the advantages which God puts into our hands. 2. Seek him daily (Psalm 105:4). Seek the Lord and his strength: seek his face evermore.

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  24. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 105:5

    The word is used in Scripture either for laws enacted, or judgments executed according to those laws. The one may be called the judgments of his mouth, as Psalm 105:5. Remember the marvelous works that he has done, his wonders, and the judgments of his mouth: the other, the judg…

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  25. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 105:4

    Doctrine. God's people, those that have made him their portion, they earnestly, and constantly, above all things, desire his favor. 1. This God calls for, (Psalm 105:4). Seek the Lord, seek his face evermore. None have such communion with God but they need seek more.

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  26. It is work fit for a Julian to suppress the orthodox ministry and open the temple of the idol. The Romans sacked the city of Corinth and razed it to the ground for an insult offered to their ambassador; God will avenge the affronts offered to his ministers (Psalm 105:15). If sou…

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  27. Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…

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  28. (Acts 2:24): having loosed the pains of death [Greek text], as a King by authority and judicially looses a prisoner from his fetters, having no more to say against him. (Psalm 105:20): The King sent and loosed him. (Isaiah 50:8): He is near that justifies me, who is he that cont…

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  29. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 105:3-4

    You will say, How shall we daily thus remember God? I answer; faith wonderfully helps us in this kind by giving us daily to seek God and his face; and that makes us remember him (Psalm 105:3-4). Their hearts shall rejoice that seek God.

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Psalms 106

50 passages from 25 books · showing the first 50 of 56

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Divine Cordial + 22 more

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  1. To one that is a hater of him. This was an aggravation of Israel's servitude (Psalm 106:41): They that hated them ruled over them. By sin we are enslaved to Satan, who is a hater of mankind, and writes all his laws in blood.

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  2. This is evangelical obedience, which though it be not to satisfaction, it is to acceptation. 3. True child-like obedience is constant (Psalm 106:3). Blessed is he that does righteousness at all times.

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  3. So when we do not come to God in and through Christ, we offer up incense to God without a priest, and what can we expect but severe rebukes? 6. Obedience must be constant (Psalm 106:3). Blessed is he who does righteousness at all times.

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  4. Of the Commandments

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 106:35-36, 37

    It concerns us therefore to resist this sin. Where the tide is apt to run with greater force, there we had need make the banks higher and stronger; the plague of idolatry is very infectious (Psalm 106:35-36). They were mingled among the heathens, and served their idols.

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  5. This is that we pray for, that God's will may be done by us on earth, as it is in heaven: is it not done willingly there? We must keep God's commandments constantly (Psalm 106:3). Blessed is he who does righteousness at all times.

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  6. Oh, how uncomely is it to murmur at providence! It is fittest for a Cain to be wroth with God (Genesis 4:6). 1. Murmuring proceeds from unbelief. When men distrust God's promise, then they murmur at his providence (Psalm 106:24-25). They believed not his word, but murmured. When…

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  7. You are in great danger of being polluted: it is hard to be as the fish which keep fresh in salt waters: a man cannot dwell among the Black-a-moors, but he will be discolored: you will sooner be corrupted by idolaters, than they will be converted by you. Joseph got no good by li…

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  8. The holiness of God is the intrinsic purity of his essence. He who has God for his Father partakes of the divine nature; though not of the divine essence, yet of the divine likeness: As the seal sets its print and likeness upon the wax, so he who has God for his Father has the p…

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 106:24

    Faith digests the Word, and turns it into spiritual nourishment. Many hear the Word, but it may be said of them as (Psalm 106:24): They believed not his Word. As Melancton once said to some of the Italians, "You Italians worship God in the bread, when you do not believe him to b…

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  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 106:18

    There are three cords to draw men to adultery: the inclination of the heart, the persuasion of evil company, and the embraces of the harlot; and this three-fold cord is not easily broken. A fire was kindled in their company (Psalm 106:18). I may allude to it, the fire of lust is…

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  11. Many Christians are settled upon their lees, they are loath to put themselves to too much pains. It is said of Israel, They despised the pleasant land: (Psalm 106:24) Canaan was a paradise of delight, a type of heaven; but some of the Jews thought it would cost them a great deal…

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  12. 7. We do God's Will as the Angels in Heaven, when we do it constantly; the Angels are never weary of doing God's Will, they serve God day and night (Revelation 7:17). Thus must we imitate the Angels (Psalm 106:3), Blessed is he that does righteousness at all times. Constancy cro…

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  13. The red sea.] In many places of the old testament, it is called the sea of rushes, Psalm 106.7, 9. Or, the sea of sedges, Jeremiah 49.21.

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  14. There was no way for Jonah to be saved, but by being swallowed up. God suffered the Egyptians to hate Israel, Psalm 106.41. and this was the means of their deliverance. Saint Paul was bound with a Chain, and that Chain which did bind him was a means to enlarge the Gospel, Philip…

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  15. Consider also that prayer is a worthy means of defense, not only to us, but also to the church and those that are absent. By it Moses stood in the breach, which God's wrath had made into the people of Israel, and stayed the same, Psalms 106:23. By this, Christian men fight as va…

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  16. Although the fig tree does not blossom, yet I will rejoice in the Lord: a righteous man believes that if God will save him from hell, he will save him from want; if he will give him a kingdom, he will not deny him daily bread. 3. A righteous man lives more spiritually, as he sho…

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  17. Now David in this psalm, speaks only of the righteousness of the action, or innocency of his cause, in that he was falsely charged to have sought the kingdom. In like manner it is said of Phinehas (Psalm 106:31) that his act in killing Zimri and Cozbi, was imputed to him for rig…

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  18. And the reason of this is, 1. Because there is nothing that is not saving, but a natural man may have it; now, this doctrinal faith is not saving, and so a natural man may have it — yea, the devils believe and tremble; and James does not dispute with these to whom he writes on t…

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  19. That seeing of the salvation of God, is neither conversion, nor preparation of a people for Christ. 2. The phrase of seeing God, and the salvation of God, being set down as a powerful fruit of the Gospel, has never in Scripture so low a meaning as is not wanting to natural men,…

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  20. Sermon 4

    from Christs Temptation and Transfiguration by Thomas Manton · cites Psalms 106:14, 13-14

    When the three children were in the fiery furnace, then God sent an Angel to be their deliverer (Daniel 3:28). But now in wantonness to desire extraordinary proofs of God's care over us, when he has in ordinary ways provided for us, is to tempt the Lord (Psalm 106:14). They lust…

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  21. Then they respect means, and end together, and submit to the one, to obtain the other. If the wicked are said to despise eternal happiness, it is not simply as happiness, nor as eternal; for they that love themselves would be happy, and everlastingly happy, but it is in conjunct…

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  22. But if you be real saints, I dare say, you do approve of it; and practice it sometimes; and why are you not constant in your obedience? Is it not the property of a saint to do righteousness at all times? (Psalm 106:3). Oh consider this, and do not either neglect a command or omi…

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  23. Answer: It is to be imputed, that is, ascribed to him as to the author thereof: and withal because he did perform it in our room, and stead, and that for us, it is to be imputed to us. Secondly, it is objected, that works are also imputed, as well as faith (Psalm 106:31). Phineh…

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  24. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 106:23, 5

    He desired that he might be offered up as a drink offering upon the sacrifice of the faith of the Philippians (Philippians 2:18). When the Israelites had sinned, Moses stands in the breach, as it were in the face of the cannon, between the wrath of God and them, by his prayer to…

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  25. In my opinion, she was so fully convinced of the promise made to her, that she had no doubt of its accomplishment. When she saw a severe punishment inflicted on her husband for "speaking unadvisedly with his lips," (Psalm 106:33,) did she, for five successive months, cherish in…

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  26. Chapter 4

    from Commentary on Romans by John Calvin · cites Psalms 106:30

    Whereas sometimes works are said to be imputed to righteousness, and also other beatitudes are reckoned, that does nothing prejudice the sentence of Paul. Psalm 106:30 says it was imputed for righteousness to Phinehas the priest of the Lord, that in taking punishment upon the ad…

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  27. (2.) A faithful Remembrance of the favor. received, Psalm 103:2 Bless the Lord, O my soul. and forget not all his benefits. Hence the Lord brands the Ingratitude of his people, Psalm 106:13 They soon forgat his works. (3.) A due Appreciation and Valuation of every Providence tha…

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  28. Beware, that you forget not the care and kindness of Providence which your eyes have seen in so many fruits and experiences thereof. It was Gods charge against Israel, Psalm 106:3 that they soon forgat his wondrous works. A bad heart and a slippery memory, deprive men of the com…

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  29. He comes nigh in mercies also, Psalm 145:18 The Lord is nigh unto all them that call upon him, &c. Yea, he is said to visit us by his Providence when he corrects, Hosea 9:7 and when he saves and delivers, Psalm 106:4 These visitations of God preserve our spirits, Job. 10:12 And…

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  30. "For the Lord shall judge his people, and repent himself for his servants; when he sees their power is gone, and there is none shut up or left." Those remarkable dispensations of Providence are very livelily and elegantly set forth by the Psalmist, Psalm 106:34, etc. These deliv…

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  31. He that was a lamb in his own cause, was a lion in the cause of God; anger at sin, as sin, is very well consistent with reigning meekness. Nor can it be forgotten, that though Moses was so eminent for meekness, yet he once transgressed the laws of it; when he was old, and his sp…

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  32. How grievously did God take it from the Israelites, that they provoked him at the Sea, even at the Red Sea? Psalm 106:7. where God had wrought there deliverance in such a miraculous way. Even thus have I sinned after the similitude of there transgressions; not onely against the…

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  33. It is mercy (Jeremiah 3:12): I am merciful, says the Lord, and I will not keep anger forever. So his truth (Psalm 106:45): He remembered for them his covenant, and repented according to the multitude of his mercies. Not from any desert of theirs, who do so neglect him, and wrong…

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  34. It is of the Lord's grace to give us a sanctified use of these things. 7. We beg of God the natural blessing upon the holy use of outward comforts, so as they may continue us in health and vigor for the service of God; for nothing will prosper with us but by his blessing: (Psalm…

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  35. There is nothing God's people desire so much as Zion's welfare. (Psalm 106:54) That I may see the good of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance. And David in this Psalm, (Psalm 51:18). having prayed for himself, pr…

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  36. 2. They speak one to another in a bad sence who Murmure and complain one to another; they do not complain of their Sins, but their Wants. Murmuring proceeds from unbelief, Psalm 106:24. They believed not his word but murmured.

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  37. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:24

    All would live for ever; but when they must follow a despised Christ up and down the world, and incur censures and dangers, they like none of that. (Psalm 106:24) Indeed, they despised the pleasant land, and believed not his word. The land was a good land, but the way to it was…

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  38. Sermon 17

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:21

    Thus the butler did not remember Joseph, that is, did not pity him. Thus God is said not to remember the sins of them that repent, when he does not punish them; and to forget the afflictions of his people, when he does not deliver them; and we are said to forget God (Psalm 106:2…

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  39. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:29

    3. It quiets the heart as to murmurings, and unquiet agitations of spirit, to wait God's leisure; when there was a storm in David's spirit, he allays it thus (Psalm 42:5): Why are you disquieted, O my soul, hope in God, for I shall yet praise him. On the contrary, murmuring, imp…

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  40. Sermon 5

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:3

    There are wages and recompenses enough in heaven, therefore we should not grudge at a little work, that we may not be drawn willingly from the least part of our duty. 2. When we do it at all times and places, and in all company, then it's a sign we mind the work, then are we dil…

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  41. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:26

    So (Revelation 10:5): The Angel lift up his hand and swore. So of God (Psalm 106:26): Therefore he lifted up his hand against them, to overthrow them in the wilderness; that is, swore they should not enter into his rest. 4. For setting about any action, especially of weight (Gen…

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  42. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:21

    They forgot his works and wonders that he showed them. Psalm 106:21: They forgot God their Savior, which had done great things in Egypt. Judges 8:34: And the children of Israel remembered not the Lord their God, who had delivered them out of the hands of their enemies on every s…

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  43. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 106:5

    God bestows corn, wine, and oil in the general upon the world; but now knowledge, and grace, and blessed experiences of communion with God, these are special things, he bestows them upon the saints, therefore he deserves more thankfulness. Protection is the common benefit of eve…

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  44. Man is such a fool, that he neglects to serve the God that made him, and serves gods of his own making, though that making proves that they are not as their name is, but gods (like their knowledge) falsely so called, as it is at large imputed to them of old (Isaiah 44:14-16). Th…

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  45. The Israelites were no sooner mingled with the Heathen, but they forthwith bow and sacrifice to their gods. They were mingled among the Heathen, and learned their works, and they served their Idols (Psalm 106:35-36). — Grex totus in agris Unius scabie cadit, & porrigine porci.

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  46. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 106:35, 16

    Others frequent erroneous meetings; and God in just judgment often leaves them to the acts of sin who do not avoid the appearance of sin. Psalm 106:35: They were mingled among the heathen and learned their works. Pure hearts flee the occasion.

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  47. Let all the people of the land lie between the porch and the altar, saying: spare your people, O Lord (Joel 2:17). Our prayers and tears may set Christ to work to heal us (Psalm 106:23): therefore he said that he would destroy them, had not Moses his chosen stood in the breach t…

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  48. The Spiritual Watch

    from The Beatitudes by Thomas Watson · cites Psalms 106:33

    When this viper of passion begins to gather heat, pray it down; prayer, says Luther, takes down the swelling of the soul and abates the heat of inordinate affections. Moses in a passion spoke unadvisedly with his lips (Psalm 106:33). A man in a rage is like a ship in a tempest t…

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  49. Coneph notes hypocrisy (Isaiah 32:6), from 〈 in non-Latin alphabet 〉 simulavit, fraudulenter egit. The noun 〈 in non-Latin alphabet 〉 Chald. 〈 in non-Latin alphabet 〉 a dissembler, a hypocrite, who is sometimes just, sometimes wicked, the root by a metaphor is to pollute, and de…

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  50. So Jacob provided that his righteousness should answer for him, Genesis 30:33. And we have an instance of it in Gods dealing with men, Psalm 106:31. Then stood up Phineas and executed judgment, and it was imputed unto him for righteousness.

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Psalms 107

38 passages from 24 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Crucified - 72 Sermons on Isaiah 53 + 21 more

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  1. We may see God's glory blazing in the sun, twinkling in the stars. Look into the sea, and see the wonders of God in the deep (Psalms 107:24). Look into the air, there the birds make melody, and sing forth the praises of their Creator.

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 107:24

    The disciples wondered that Christ could with a word calm the sea (Matthew 8:26), but it was far more with a word to make the sea. Let us on a Sabbath meditate on the infiniteness of our Creator, look up to the firmament, there we may see God's glory blazing in the sun, twinklin…

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  3. 1. To all places (Jeremiah 23): Am I a God at hand, and not a God afar off? The diocese where Providence visits is very large, it reaches to heaven, to earth and sea (Psalm 107:23-24): They that go down to sea see the wonders of God in the deep. Now that the sea, which is higher…

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  4. O bring me out of my distresses. God can with a word heal (Psalm 107:20). He sent forth his word and healed them.

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  5. First, we may say thus: That the land of Edom was a fertile land; but yet in respect of the Land of Canaan, but a barren and waste Land. Secondly, Isaac speaks here of Idumea, as it was in his time; not as it was afterward: for, it might be fertile in Isaac's time, and yet after…

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  6. So good King Jehoshaphat, when he was compassed of his enemies, He cried to the Lord, and said; Lord we know not what to do, but our eyes are towards Thee: 2 Chronicles 20:12. Yea, the rebellious Jews are hereby driven to seek the Lord, whom in prosperity they forsook: as we may…

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  7. A second evidence is, when people in their approaches to God, have faith and fear going together; anxiety and fear without faith are not good, and self-confidence without fear is as ill; but when faith and fear go together, it is good; fear arising from the impression of our own…

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  8. (Acts 9) Christ from heaven proposes a syllogism to Saul's fury, It's hard for you to kick against pricks. God has logic against anger, which has neither ears nor reason; for if he could not out-argue Laban's hatred, and the haters of the saints, to whom he says, Touch not my an…

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  9. As the word of creation made all things, so the word of providence sustains all things. This word is spoken of (Psalm 107:20): "He sent his word, and his word healed them, and delivered them from all their destructions." It is dictum factum with God, if he speak but the word it…

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  10. To instruct us by facts, that whatever is lofty and elevated in the world is subject to God, and that the whole world is governed by his dominion, some are exalted to high honor, while others either come down in a gradual manner, or else fall headlong from their thrones. Such is…

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  11. O how ravishing and delectable a sight is that! to behold at one view the whole design of Providence, and the proper place, and use of every single act, which we could not understand in this world: for what Christ said to Peter, John 13:7 is as applicable to some providences in…

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  12. Now let us in the next place view another gracious performance of Providence for us, in making provision from time to time for us and our Families. I the rather put these Providences together in this place, because I find the Scripture does so, Psalm 107:41 He setteth the poor o…

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  13. Praise and thanksgiving for mercies depend upon this act of observation of them, and cannot be performed without it. Psalm 107. is spont in narratives of Gods Providential care of men. To his people in straits, Ver. 4, 5, 6. To prisoners in their bonds, Ver. 10, 11, 12.

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  14. We use to say of a man in a distressed condition, He is in a wood or in a wilderness. And when God entangles men in their own devices, it is said, He pours contempt upon princes, and causes them to wander in the wilderness, where there is no way (Psalm 107:40). So Pharaoh said o…

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  15. The third sort of precious useful goods, that the Christian is to lay up, is those various experiences, he has in all passages of his life; certainly a Christian may be a great gainer this way, this is a grand duty, a character of solid wisdom, and a means of more. So says the P…

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  16. There is a time coming, when we shall wish we had drawn near to God. We are shortly drawing near to our grave (Psalm 107:18): They draw near to the gates of death. The wicked who care not for God, yet at death they would draw near to him.

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  17. They were almost all of them such as had been spoken of as the peculiar works of God, in the Old Testament. So with respect to stilling the sea, Psalm 107:29. "He maketh the storm a calm, so that the waves thereof are still."

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  18. Now meekness is a grace of the Spirit, that moves upon the face of the waters and quiets them, smooths the ruffled sea, and stills the noise of it (it is now mare pacificum) — it casts forth none of the mire and dirt of passion. The waves mount not up to the heaven in proud and…

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  19. They that are afflicted, do better understand Scripture, says Luther, but those who are secure in their prosperity, read them as a verse in Ovid. Amongst many others, this is one special means whereby an afflicted condition comes to be useful for the increase of grace, because i…

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  20. And so in their returns, notwithstanding the terrible and astonishing Works of the Lord, which they have beheld with their eyes, and their marvellous preservation iu so great and terrible extremities; yet thus do they requite the Lord, assoon as their dangers are over, as if the…

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  21. What Joy is there among Sea-men, when at last, after a tedious and dangerous Voyage, they descry Land, and see the desied Haven before them? Then they turn out of their loath'd Cabbins, and come upon open Deck with much joy, Psalm 107:30. Then they are glad, because they be quie…

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  22. OBSERVATION WE have an elegant and lively description of their fears and dangers, Psalm 107:25, 26, 27. He commands and raiseth the stormy Winds, which listeth up the Waves thereof: They mount up to Heaven, they go down again to the depths; their soul is melted because of troubl…

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  23. Were there ever affairs and times that more discovered the folly and weakness of men, and the wisdom and power of God? Oh! were our hearts set to magnify him — that word often repeated in that Psalm (Psalm 107): Oh! that men would praise the Lord for his goodness and his wonderf…

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  24. For we know that they cried out as if put to the question. That cry then was not unlike the one of which the prophet speaks in Psalm 107, when wretched men in extreme distresses cry out to God, not indeed from love of God's worship, but driven by the magnitude of their pains. Bu…

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  25. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 107:11

    3. Such as go flatly against the counsel of God, and to gratify their own interest pervert all that is just and honest. "They rebelled against the word of the Lord, and condemned the counsel of the Most High" (Psalm 107:11). These do but expose themselves to speedy ruin.

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  26. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 107:26

    Or (2.) it relates to his languishing under the extremity of his sorrow; as an unctuous thing wastes by dropping, so was his soul even dropping away. Such a like expression is used in Psalm 107:26: Their soul is melted because of trouble; and of Jesus Christ, whose strength was…

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  27. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 107:42

    And (Joel 2:17): "On the fasting day let the priests the ministers of the Lord weep between the porch and the altar, and let them say, spare your people, O Lord, and give not your heritage to reproach, that the heathen should rule over them, why should they say among the people…

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  28. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 107:8

    2. It must be the fruit of constant observation of the effects of his goodness vouchsafed to us, so that we may give our thanks and praise for all that good we do enjoy. Careless spirits are not sensible of the hand of providence, never take notice of good or evil; therefore the…

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  29. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 107:43

    Let us search and try our ways, and turn to the Lord. 3. You must observe Providence, and your hearts must be awake and attend to it (Psalm 107:43): "Whoever is wise, and will observe these things, even they shall understand the loving kindness of the Lord." (Ecclesiastes 7:14)…

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  30. Many when God visits them, then they visit him, but not till then; when God pours out his afflictions, then they pour out their supplications. This is Seamen's devotion, when the storms have brought them to their wits' end, then they cry to the Lord in their trouble (Psalm 107:2…

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  31. Yet this (the Lord knows) is the too common effect of the most plain and powerful preaching of the Gospel: the waters of the sanctuary do not always heal where they come, for there are miry and marshy places that shall be given to salt (Ezekiel 47:11). The same word is elsewhere…

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  32. Chapter 14

    from The Beatitudes by Thomas Watson · cites Psalms 107:9

    Luke 1:53: He has filled the hungry with good things. Psalm 107:9: He satisfies the longing soul. God will not let us lose our longing.

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  33. There are four things in Christ that are healing. His word is healing (Psalm 107:20): he sent his word and healed them. His word in the mouth of his ministers is healing; when the spirit is wounded in desertion, Christ creates lips that speak peace (Isaiah 57:19).

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  34. And this is it that moved the prophet in all his octaves and in many other places, with so many deep sighs and groanings to cry out, and to call upon the word of God. Again, neither is there any more horrible a plague of God's wrath, than while he sends famine of hearing his wor…

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  35. I have a multitude of enemies, and but a few friends. But in the midst of my lamentation the thoughts of those glorious promises of God concerning what he has said of me in the latter days, does revive my heart; for though I have few to plead my cause, or to clear my innocency,…

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  36. 1. Rule, Go not before God and Providence, but follow him, prescription of such and such means to God and no other, is to limit omnipotency, and to limit the holy one of Israel: The true God tied to a forbidden image, to receive glory, is made an idol; so to fetter God to this m…

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  37. As the philosopher's stone turns all metals into gold; as the bee sucks honey out of every flower, and a good stomach sucks out some sweet and wholesome nourishment out of what it takes to itself: so does a holy heart, so far as sanctified, convert and digest all into spiritual,…

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  38. And though the Sanctuary and our Churches do differ, yet when the people are there assembled, then God is greatly to be reverenced (Psalm 89:7). Come therefore reverently, and seek for knowledge, as for hidden treasure, seek it in the fellowship of God's servants (Proverbs 13:20…

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Psalms 108

6 passages from 6 books

Cited in A Body of Practical Divinity, Exposition of Job 1-3, The Beatitudes + 3 more

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  1. Psalm 57:10: God's mercy is great above the heavens. Psalm 108:4: God is represented as a king, and a rainbow was about his throne (Revelation 4:2-3). The rainbow was an emblem of mercy.

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  2. And the word raised is proper for a second reason, because in such mournings, it was customary to rise up very early, or early to raise up one another. As David speaking of musical rejoicing (Psalm 108:2) says, Awake, psaltery and harp, I myself will awake early; the Hebrew is v…

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  3. The Spiritual Watch

    from The Beatitudes by Thomas Watson · cites Psalms 108:2

    What is the holy frame and posture in which I should keep my heart? Keep your heart awake (Song of Solomon 5:2): my heart wakes (Psalm 108:2): I myself will awake early. Though we have been sluggish, yet now it is high time to awake out of sleep (Romans 13:11).

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  4. Let me tell you — you who refuse consolation, are not fit persons to praise God: it is a kind of solecism, to praise God with a sad heart. I will sing praises (Psalm 108:1). It is more proper to sing praises, than to weep them.

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  5. When we go to enumerate God's mercies, we must (with David) confess ourselves to be nonplussed, Psalm 40. 5. Many, O Lord my God, are thy wonderful works which thou hast done, they cannot be reckoned up in Order. And as God's mercies are past numbering, so they are past measurin…

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  6. Canis ad Nilum; like the dogs of Nile, that lap and away; but there must be in meditation a fixing the heart upon the object, a steeping the thoughts; carnal Christians are like quicksilver, which cannot be made to fix; their thoughts are roving up and down, and will not fix; li…

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Psalms 109

31 passages from 18 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 15 more

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  1. When the Devil entered into Judas, and bid him betray Christ, Judas would do it though he hanged himself. This case is sad and dismal to be thus in the house of bondage under the power and tyranny of Satan: When David would curse the enemies of God, how did he pray against them,…

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  2. Some wish a curse upon themselves — so the Jews: "His blood be upon us," etc. — and so do your "God-dammes," as if damnation did not come fast enough. "As he loved cursing, so let it come to him" (Psalms 109:17). 18. The evil tongue is the unjust tongue, that will for a piece of…

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  3. Sennacherib's two sons were the death of him (2 Kings 19:37). 4. God will set Satan against them (Psalm 109:6). Let Satan stand at his right hand.

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 109:7

    Wandering thoughts poison a duty, and turn it into sin. (Psalm 109:7) Let his prayer become sin. What can be worse, than to have a man's praying and hearing of the Word become sin?

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 109:4

    3. The benefits of our redemption are applied to us by prayer. Psalm 109:4. But I give my self to prayer. I shall not expatiate upon prayer at large, being to speak more fully to it in the Lord's Prayer.

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  6. The consideration how terrible the thoughts of this will be, that we should lose Heaven for want of a little more pains, will be a means to spur on our sluggish hearts, and make us more diligent to get the Kingdom. 3. The third means for the obtaining this Kingdom is to keep up…

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  7. This must be a motive to make us to look unto ourselves, and to have care against all sins of the second table; for, look wherein you take your pleasure to God's dishonor, therein shall you feel and see God's judgment upon you, to your correction and confusion. Psalm 109.17, As…

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  8. And thus did the apostles pray against their persecutors (Acts 4:29): O Lord behold their threatenings, and grant to your servants with all boldness to speak your word. Question. David uses imprecations against his enemies, in which he prays for their utter confusion, as Psalm 5…

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  9. For first the promise depends not upon the law, but upon the truth and mercy of God only and alone. Secondly when the law is in its chief end and office, it humbles a man, and in humbling him it makes him to sigh and groan, and to seek the hand and aid of the Mediator, and makes…

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  10. If we dare go beyond the limits of this rule, we must hear the speech of Christ, you know not of what spirit you are (Luke 9:55). The third question is, how we should use the imprecations that are in the Psalms of David, as Psalm 109 and in other places of Scripture? Answer: the…

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  11. For what though he curse, if God does bless? It was the thing that comforted David being cursed of his enemies, in that though they did curse, yet God would bless (Psalm 109:28). And let us comfort ourselves in this, that he will curse them that curse his people (Genesis 12:3).

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  12. To others nothing is sanctified either as an Instrument or occasion of any spiritual good; but as the worst things are ordered to the benefit of the saints, so the best things wicked men enjoy do them no good. Their prayers are turned into sin, Psalm 109:7 The Ordinances are the…

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  13. Some men's mouths are full of cursing (Psalm 10:7). They love cursing, they clothe themselves with cursing as with a garment (Psalm 109:17-18). Cursing (as one of the Ancients complained in his time) is now made the common weapon of anger, and wrath wishes that evil, which (beca…

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  14. To be set with it signifies, as preciousness, so rare artifice, and such is seen in the right setting of precious stones. By our Lord's hands, may be understood that powerful activity whereby he is fitted to bring about what he pleases, and that power which he exercises especial…

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  15. Waters will quench fire, but nothing will quench this love. By waters in Scripture, often (as Psalm 42:7 and Psalm 93:4 and frequently) are understood afflictions, crosses, and even spiritual desertions — "all your waves and billows have gone over me" (Psalm 42:7), (Psalm 109:1-…

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  16. For their whole employment shall be blaspheming and cursing, and in the anguish and horror of their spirits roaring out, and exclaiming both against God and themselves. Then, as they loved cursing, and clothed themselves with it as with a garment; so it shall come into their bow…

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  17. As at another time, when his own followers spoke of stoning him, though he could not still the tumult of his troops, he could those of his spirits, for then he encouraged himself in the Lord his God (1 Samuel 30:6). As to those prayers against his enemies, which we find in some…

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  18. The words of vain men are small things, whoever fears such words so as to do evil, or to leave off good, are the weakest of men; these are like unto Soldiers who are cast down and overcome, not with some violent strong tempest, but with some small weak puff of winde, these are t…

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  19. The Lord having spoken pardon to a soul, and instead of the curse due to sin, blessed it with a title to glory; it easily and readily speaks pardon, and not only pardon, but blessing to the advantage, even to these that outrage it most and deserve worst of it; reflects still on…

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  20. A good man makes his family Palaestra Pietatis, a Nursery of Piety, as it was said of Cranmer. 6. He who Fears God, dares not neglect Family or Closet-prayer, Psalm 109:4. I Give my self to Prayer.

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  21. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 109:4

    2. As to try our faith, so our patience. We should prevent reproach as much as we can: but then we must bear it when we cannot avoid it: They reproach, but I pray (Psalm 109:4). That was David's exercise and revenge; he took that advantage to pray for them; God will try how we c…

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  22. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 109:4

    The word of God was appointed to this use — to plant the fear of God in our hearts, and to increase our reverence of God — not that we may play the wantons with promises, and feed our lusts with them. I rather take our own translation as more fitting, and it has such a sense as…

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  23. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 109:4

    We should prevent reproaches as much as we can, but by a holy conversation may bear them when we cannot avoid them. (Psalm 109:4): (For my love, they are my adversaries: but I give myself to prayer.) That was David's exercise, the revenge he took upon them, to pray to God for th…

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  24. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 109:3

    1. He is God's by creation, for he made him out of nothing. (Psalm 109:3) "Know that the Lord he is God, it is he that has made us, and not we ourselves, we are his people and the sheep of his pasture." (Colossians 1:16) "All things were created by him, and for him" — by redempt…

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  25. We shall find that the best way to please all, or to displease any with least danger, is to please him, who is all in all. Though therefore any should think it strange, that you run not with them to the same excess of riot, and speak evil of you (1 Peter 4:4), answer them as Jos…

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  26. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 109:6-9

    That the merciful man is a blessed man. As there is a curse hanging over the head of the unmerciful man (Psalm 109:6-9): Let Satan stand at his right hand; when he shall be judged, let him be condemned, and let his prayer become sin; let his children be fatherless, and his wife…

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  27. 12. A godly man is a praying man: This is in the Text, Every one that is godly shall pray unto thee. As soon as Grace is poured in; prayer is poured out, Psalm 109 verse 4. But I give my self to prayer; in the Hebrew it is, [〈 in non-Latin alphabet 〉]but I prayer: Prayer and I a…

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  28. 2. God hears not sinners (John 9:31). Let his prayer be sin (Psalm 109:7). Indeed the prayers of Britain are not heard, nor their solemn fasts accepted; for iniquity has separated between God and us (Isaiah 59:2).

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  29. The wicked have laid a snare for me, yet I erred not from your Precepts, verse 157. Many are my persecutors, and my enemies, yet do I not decline from your Testimonies (Psalm 109:3). They fought against me without cause, verse 4.

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  30. When David rent the robe of Saul, his heart smote him, so that it left a hole, or the mark of the stripe behind it; as when a burning iron is put on the face of an evildoer, it leaves behind it a brand, or a stigma. 2. This is terrible, that this brand is eternal; as the prophet…

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  31. (Psalm 6:3) "My soul is sore vexed, but you, O Lord, how long?" — that is a broken speech also. (Psalm 109:4) "For my love they were my enemies," in the Hebrew it is [〈 in non-Latin alphabet 〉] Vani Tephilla, at ego oratio: "But I prayer;" or, "I was all prayer," as if I in soul…

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Psalms 110

50 passages from 26 books · showing the first 50 of 62

Cited in A Body of Practical Divinity, A Divine Cordial, A Golden Chain + 23 more

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  1. Men may teach others, but they have no mind to learn (Proverbs 1:7): Fools despise instruction; they rage at the word, as if a patient should rage at the physician when he brings him a cordial: thus backward are men to their own salvation. But Christ makes his people a willing p…

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  2. He sheds abroad his love into the hearts of his subjects; he rules them with promises as well as precepts. This makes all his subjects become volunteers; they are willing to pay their allegiance to him (Psalm 110:3), Your people shall be a willing people; Plur. Gnam nedabot. 2.…

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  3. (2 Thessalonians 1:3) Your faith grows exceedingly; here was exceeding, yet no excess. As a man cannot have too much health, so not too much grace; grace is the beauty of holiness (Psalm 110:3). We cannot have too much spiritual beauty; it will be the only trouble at death, that…

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  4. 2. A people in covenant with God are a willing people; though they cannot serve God perfectly, they serve him willingly. They do not grudge God a little time spent in his worship, they do not hesitate or murmur at sufferings, they will go through a sea and a wilderness if God ca…

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  5. Shall a little child go to fight with an archangel (Ezekiel 22:14), Can your heart endure, or can your hands be strong in the day that I shall deal with you? Christ will put all his enemies at last under his feet (Psalm 110:1). All the multitude of the wicked, who set themselves…

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  6. He is holy whose religion is heated to some degree, and his heart boils over in love to God. 5. Sanctification is a beautiful thing; it makes God and angels fall in love with us (Psalm 110:3): The beauties of holiness. As the sun is to the world, so is Sanctification to the soul…

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  7. Sinners defile the holy things of God, they poison the sacramental cup. We read that the wicked are to be set at Christ's feet (Psalm 110), not at his table. (Matthew 7:6; Exodus 19:12)

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  8. 4. We do God's will as it is done in Heaven by the angels, when we do it willingly, sine murmuratione: The angels love to be employed in God's service; it is the angels' Heaven to serve God, they willingly descend from Heaven to Earth; when they bring messages from God, and glad…

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  9. The ordinary means which the Lord uses in calling us, is not by raptures and revelations, as the Familists hold, but is, 1. Partly by his Word, which is Virga virtutis, The Rod of his strength, Psalm 110.2. The voice of the Word is God's call to us; therefore he is said [now] to…

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  10. And David says, "The Lord will bruise his enemies with a rod of iron, and break them in pieces like a potter's vessel" (Psalm 2:9). And again, "I will make your enemies your footstool" (Psalm 110:1). As Joshua dealt with the five kings that were hidden in the cave (Joshua 10:24)…

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  11. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 110:3

    But by regeneration, this disordered soul is set right again; sanctification being the rectifying and due framing — or as the Scripture phrases it, the renewal of the soul after the image of God (Ephesians 4:24) — in which self-dependence is removed by faith, self-love by the lo…

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  12. In the second place, to speak a little for confirmation of the doctrine, we would consider these four or five grounds or reasons, to show that there is such a work of the Spirit wherever faith is begotten, and that most intelligibly in them that are at age. 1. It's clear from th…

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  13. That which secures His decree and makes it infrustratably to take effect, is, that He has effectual means to bring about His decree. Second, if we consider the covenant of redemption, between Jehovah and the Mediator, we will find that upon the one side the Mediator particularly…

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  14. 3. It is clear also if we consider the nature of the covenant, and of the promises made to him therein, upon his engaging and undertaking for the elect, as particularly verse 10 of this chapter: he shall see his seed, and prolong his days, his duration shall be for ever, the ple…

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  15. 2. In Christ's acceptation of the offer and gift: He prays for some, he sanctifies himself for some, and for some he accounts and not for all. 3. There is not a promise in all the Covenant of Redemption, whether it be of grace or of glory, but it is intended for the Elect only,…

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  16. 4. Consider that it is indeed a great thing to satisfy justice for sin; that it is more to satisfy justice for all the sins of one person, which all the angels in heaven, and men on earth cannot do; and therefore the punishment of the damned in hell is drawn out to eternity's le…

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  17. First, Then, when we speak of the Fruit of Christ's Sufferings, we mean, not only that our Justification, the Pardon of our Sins, and our entry into Heaven, are Fruits of it; but that our Believing, Repentance, Holiness, and every thing that leads to that end, are Fruits of it a…

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  18. Use, And it is a very comfortable one; look, whatever is promised to the Mediator in reference to particular, private, or public mercies, all shall be most certainly and infrustrably performed: Christ is the party, to whom the promises are made, and Jehovah cannot fail to perfor…

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  19. 1. Then we observe this doctrine from it, that according to the Covenant of Redemption, our Lord must not only die, but also intercede for transgressors, or sinners; or, it is a part of our Lord's office agreed upon, in the Covenant of Redemption, that he should be intercessor f…

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  20. And it is a piece of the consolation of God's people, that Jesus Christ has this office by the Father's allowance; and that it is articled in the covenant of redemption between the Father and him; that as he shall pour out his soul to death, be numbered with transgressors, bear…

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  21. Therefore, Revelation 1, we will find that he delights in this property, as a piece of his spiritual state, and grand honor, that he holds the stars in his right hand: such is his respect to them, and his it is to dispose of them. 2. It is a greatly exercising difficulty to the…

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  22. (Psalm 65:2) O you that hears prayer, to you shall all flesh come — a figure there must be in the word flesh; and if there be no figure in the particle [illegible], then must all flesh, and all Adam's sons put up prayers to God, contrary to experience, and to Scripture (Psalm 14…

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  23. As soon as Christ was carried into heaven, as all the angels fell down and worshipped him, so his Father welcomed him with the highest grace that ever yet was shown. The words which he then spoke we have recorded, Psalm 110: 'Sit you at my right hand till I make your enemies you…

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  24. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Psalms 110:1-2

    Therefore that clause 'forever' still comes in with the quotation and mention of Melchizedek's priesthood in that epistle — because in respect of that his continual intercession in heaven, Melchizedek was properly Christ's type. And accordingly you may observe in Psalm 110 when…

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  25. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 110:3

    It is the nature, and proper definition of liberty, freedom from evil, and liberty to the enjoyment of some good things; it sets me free from sin, and gives me liberty and peace of conscience from the same Spirit of the Lord Jesus; it sets me at liberty to run the way of God's C…

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  26. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 110:3

    A Christian man when he is in a good frame, and the life of grace most stirs in his spirit, he never comes to a holy duty but with some holy fear, and trembling before God, before whom he then stands, and yet there is no duties he goes about with more comfort and joy than those,…

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  27. There was an old prophecy (Malachi 3:1): "The Lord whom you seek shall suddenly come into his Temple, even the messenger of the covenant, whom you delight in." And he was to send forth his rod out of Zion, even the law of his kingdom (Psalm 110:2). If he would yield to this advi…

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  28. Here may some man say: The Christians then are mad men to cast themselves into danger of their own accord: for what do they else by preaching and confessing the truth, but procure to themselves the hatred and enmity of the whole world, and raise offenses? This (says Paul) does n…

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  29. For they have Christ to live in them. Read (Psalm 110:2). The spirit of life that is in Christ is also in them — and that is their law (Romans 8:2).

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  30. Chapter 11

    from Commentary on Isaiah by John Calvin · cites Psalms 110:3

    Whereas he adds, that a little child shall lead them: it signifies, that those beasts which were otherwise cruel and untamed, shall readily yield cheerful service, so as there shall be no need to use any violence to repress their cruelty. In the meanwhile, we must keep in mind t…

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  31. But this is in perfect accordance with other predictions, which spread and extend the kingdom of Christ to the utmost limits of the earth. By a new and wonderful adoption, God has admitted into the family of Jacob the Gentiles, who formerly were strangers; though in such a manne…

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  32. And this is the import of the word bring forth, which the prophet employs; for it was the office of Christ to spread throughout the whole world the kingdom of God, which was at that time confined to the corner of Judea; “Qui estoit pour lors comme enclos en un anglet au pays de…

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  33. They do not debate with him as to the doctrine itself, whether it was true or not—for already had they often enough attacked him in vain on that question—but they raise a dispute as to his calling and commission. And, indeed, there were plausible grounds; for since a man ought n…

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  34. They allege that this prediction celebrates the reign of David, as if, representing God to be the Author of his reign, David would rise above the mad attempts of his enemies, and affirmed that they would gain nothing by opposing the will of God. That the scribes might not shelte…

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  35. Christ has no share at all in your heart; there is no manner of closing of the heart with him. This forced compliance is not what Christ seeks of you; he seeks a free and willing acceptance (Psalm 110:3): 'Your people shall be willing in the day of your power.' He seeks not that…

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  36. And for this cause are we called Christians, and have the Gospel (which the devil and men cannot bear) that thereby we being come to anguish and lowliness, God may enter into his works. Think you by yourselves, if he should fill you, before you were hungry or exalt you before yo…

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  37. So Christ by his Spirit made open the heart, in a kindly native way, not by breaking open, but by opening; he indeed having the key by which hearts are opened, even the key of David, that opens and no man shuts, and shuts and no man opens (Revelation 3:7). Which words show, 1. T…

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  38. It was the seat of one of the kings of Canaan (Joshua 12:24), and of the kings of Israel, after the tearing away of the ten tribes from the house of David, until Zimri burnt it; after which Omri built Samaria, as is to be seen at large (1 Kings 16). Thus the spiritual beauty of…

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  39. The first destruction of Jerusalem by the Babylonians was very terrible, as it is in the most affecting manner described by the Prophet Jeremiah, in his Lamentations; but this was nothing to the dreadful misery and wrath which they suffered in the destruction; God, according as…

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  40. Hence it is termed [〈 in non-Latin alphabet 〉] the Rod of power, or strength. Psalms 110:2; denoting both Authority and Efficacy; surely that which is thus the Power and Authority of God, is able to make itself known so to be. Sect. 19. It is not only said to be [〈 in non-Latin…

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  41. "My doctrine shall drop as the dew," says Moses — the word as a heavenly dew not falling beside, but dropped into the heart by the hand of God's own Spirit, makes it all become spiritual and heavenly, and turns it into one of those drops of dew that the children of God are compa…

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  42. The drawing forth, and investing of such into this Christian, this kingly priesthood, whose names were expressly written up for it, in the Book of Life. Generation] This imports them to be of one race, or stock, as the Israelites who were by outward calling the chosen of God, we…

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  43. And this King has his throne in the consciences of men, where thoughts are brought into captivity to him. (2 Corinthians 10:5) And he has his royal scepter, (Psalm 110:3) which is called the rod of his strength. And he has his subjects, and they are the saints, (Revelation 15:3)…

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  44. Sermon 94

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 110:4

    (1 Samuel 15:29) For the strength of Israel will not lie, nor repent: for he is not a man, that he should repent. (Psalm 110:4) I have sworn, and will not repent; you are a Priest for ever, after the order of Melchizedek. Christ is instated in full power of entertaining and bles…

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  45. When God stands at the door and knocks, and woos men for entertainment, how do they lock themselves up, bar and bolt up their hearts against him, that the King of Grace and Glory may not enter in? It is no less a power than that which raised Christ from the dead, that makes men…

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  46. It goes about to un-god God, and is by some of the Ancients called Deicidium, God-murder, or God-killing. And though all these things be not acted by every sinful man, yet they are not only in the nature of sin, yes, of every sin, more or less, but are all of them in the heart o…

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  47. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 110:2

    If you would have grace, frequent the means of grace; lie at the pool of Bethesda, wait at the posts of wisdom's door. Inward grace is wrought by outward means; the preaching of the Word is God's engine for working grace — it is called the rod of his strength (Psalm 110:2) and t…

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  48. Therefore (says the Lord speaking in covenant ways, Isaiah 53:12) will I divide him a portion with the great, and he shall divide the spoil with the strong: because he has poured out his soul to death. He shall triumph over principalities and powers (Colossians 2:15) (Luke 11:22…

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  49. Q. What need is there of any condition to be performed by Christ, or of any Covenant? Ans. The same question may be of the need of an oath to Christ (Psalm 110): The Lord has sworn and will not repent, You are a Priest, etc. 2. The same necessity, in regard of infinite wisdom, t…

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  50. But love said no less could do it: and this love is not capable of a mistake, in buying — infinite love cannot err in designs of free-love. 11. Argument is from the Oath of God: Christ is made a High Priest, another way than other Priests (Hebrews 7:21): For those Priests were m…

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Psalms 111

29 passages from 16 books

Cited in A Body of Practical Divinity, A Plea for the Godly, A Token for Mourners + 13 more

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  1. The elders fell upon their faces (an expression of humility) and worshipped and praised God. 3. Praise God for deliverances cordially (Psalm 111:1). I will praise the Lord, Becol Levau, with my whole heart.

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  2. The next attribute is God's holiness (Exodus 15:11): "Glorious in holiness" — Nedar Bakkodesh. Holiness is the most sparkling jewel of his crown; it's the name by which God is known (Psalm 111:9): "Holy and reverend is his name." He is the holy one (Job 6:10).

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  3. None but saints can in a right manner thus hallow God's name by praising him. As every one has not skill to play on the viol and organ, so every one cannot rightly sound forth God's harmonious praises; only the saints can do it; they only can make their tongue and heart join in…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 111:9

    (2.) Meditate on God's holiness. (Psalm 111:9) Holy and reverend is his name. (Habakkuk 1:13) You are of purer eyes than to behold iniquity.

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  5. He is wise to keep from the contagion of the times (Revelation 14:2). These are they which were not defiled with women, for they are virgins: a person divinely qualified is wiser than to run himself into snares, or go to hell for company; he is wise to salvation (Psalm 111:10).…

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  6. Part

    from A Token for Mourners by John Flavel · cites Psalms 111:5

    First, if you are God's covenant people, though he may afflict, yet he will never forget you. Psalm 111:5: He is ever mindful of his covenant. You are as much on his heart in your deepest afflictions as in the greatest flourishing of your prosperity.

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  7. 1. I will show how the Scriptures in the general do call for this holy awe of the majesty of God in all our worship. (Psalm 111:9) Holy and reverend is his name, and therefore never to be used by us, but in an awful and serious manner. (Psalm 96:4) The Lord is great and greatly…

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  8. Reduce what you know into practice, and you shall know what is your duty to practise, Joh. 7:17 If any man do his will he shall know of the doctrine. Psalm 111:10 A good understanding have all they that do thereafter. Pray for illumination and direction in the way that you shoul…

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  9. A Great part of the pleasure and delight of the Christian life is made out of the observations of Providence. It is said, Psalm 111:2 The works of the Lord are great, sought out of all them that have pleasure therein: (i. e.) the study of Providence is so sweet and pleasant, tha…

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  10. Let not your thoughts swim like feathers upon the surface of the waters, but sink like lead to the bottom. The works of the Lord are great, sought out of them that have pleasur therein, Psalm 111:2 Not that I think it feasible to sound the depth of Providence by our short line,…

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  11. Can ye not with Jacob, call him, the God that fed you all your life long? Genesis 48:15 Surely he has given bread to them that fear him, and been ever mindful of his Covenant, Psalm 111:5 To display this Providence, we will consider it in the following particulars.

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  12. And also David (Psalm 137): Though the LORD be high, yet has he respect to the lowly: as for the proud he beholds him afar off. Item (Psalm 111): Who is like to the LORD our God, that has his dwelling so high, which humbles himself to behold that which is in heaven and earth? Fo…

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  13. By our Lord's hands, may be understood that powerful activity whereby he is fitted to bring about what he pleases, and that power which he exercises especially in the works of grace, as on verse 4 was cleared: or, we may understand the effects produced by that his power, or his…

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  14. But now, when a man sees his mercies come in by the special and assiduous care of God for him, there is a double sweetness in those mercies; the natural sweetness which comes from the creature itself, every one, even the beasts can taste that as well as you; but besides that, th…

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  15. The hand is either, Symbolum roboris, The Symbol of strength; or Instrumentum Operationis, The Instrument of Action: Where these hands are put forth, they work effectually, indeed, but very secretly, they are hid under their wings. There be some of God's Works that are such Secr…

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  16. How is God sanctified in our hearts? (1.) When we have awe-filled thoughts of his majesty (Psalm 111:9): Holy and reverend is his name. Not only when we speak of the name of God, but when we think of it, we should be seriously affected.

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  17. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:10

    Our translators add, to make the sense more full, 'addicted, devoted to your fear' — that is, that makes it his business, care, and desire to stand in fear of God. Now this is added as a true note and description of God's servants, as being a main thing in religion (Psalm 111:10…

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  18. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:10

    Knowledge, to know merely that we may know, is curiosity, and idle speculation. So (Psalm 111:10): "A good understanding have all they that do his commandments." (Jeremiah 22:16): "He judged the cause of the poor and the needy; was not this to know me, says the Lord?"

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  19. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:5

    He waits that he may be gracious; for he is a God of judgment; he will take hold of the fittest season, or occasion. Not from forgetfulness of his promise; for he is ever mindful of his holy covenant (Psalm 111:5). Not from any mutability of nature, or change of counsel; for he…

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  20. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:2

    2. How they must be considered; Seriously, as every thing that comes from God: a slight consideration will not draw forth the profitable use of them: when they are looked on cursorily, or lightly passed by, the impression of God upon his works cannot be discerned, therefore they…

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  21. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:4

    Or when some notable discovery of God is in his ordinances and providences, word or works, we should always season our hearts with the thoughts of God, we should see him in every creature, and observe him in his daily providences: the name of God is upon all things that he has m…

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  22. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:9

    It is well when all our comfort and duty is immediately fetched out of the Name of God, or his nature considered by us. 3. The studying of God's Name increases our reverence and fear (Psalm 111:9). Holy and reverend is your Name (Psalm 86:11).

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  23. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 111:4

    2. Some mercies are so general and beneficial that they should never be forgotten, but remembered before God every day. Such as redemption by Christ (Psalm 111:4): He has made his wonderful works to be remembered. We must daily be blessing God for Jesus Christ (2 Corinthians 9:1…

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  24. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 111:1

    1 Samuel 1:13: Hannah prayed in her heart. In his thanksgivings the heart is the chief instrument of praise (Psalm 111:1). Then is the sweetest music when we make melody in our hearts to the Lord (Colossians 3:16).

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  25. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 111:10

    A man may have a full purse and an empty brain; many a rich heir, though he lives to come of age, yet never comes to years of discretion. But these riches of grace have power to make a man wise (Psalm 111:10): the fear of the Lord is the beginning of wisdom. The saints are compa…

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  26. Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…

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  27. Mercies are Jewels that should be locked up; A child of God keeps two books always by him, one to write his sins in, that he may be humble, the other to write his mercies in, that he may be thankful. 2 Then we are rightly thankful, when our hearts are the chief instrument in the…

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  28. None have such wisdom and understanding as those who have and keep this statute and [reconstructed: Commandment] to love the Lord Jesus Christ. Psalm 111:10: The fear of the Lord is the beginning of wisdom, a good understanding have all they that do his commandments. The fear of…

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  29. The heart therefore here spoken of, is such a heart, as out of which, being well kept, springs life; evil things come out of the heart ill kept, but a good man out of the good treasure of his heart, brings forth good things (Matthew 12:34-35). It is the will of man, in which his…

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Psalms 112

25 passages from 17 books

Cited in A Body of Practical Divinity, A Plea for Alms, A Saint Indeed + 14 more

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  1. God teaches not only our ear but our heart; he not only informs our mind, but inclines our will; we never learn until God teaches us. If God be our Father he will teach us how to order our affairs with discretion (Psalm 112:5), how to carry ourselves wisely (1 Samuel 18:5). Davi…

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 112:9

    [1.] In reference to others. (1.) To preserve the life of others. Comfort them in their sorrows, relieve them in their wants: Be as the good Samaritan, pour wine and oil into their wounds. Job 29:16. I was a father to the poor. —13. The blessing of him that was ready to perish c…

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  3. Psalm 112. 9. He has dispersed, he has given to the poor, his Righteousness endureth for ever. The Prophet David inspired from heaven, does in this Psalm decipher a good man; and he describes him two ways.

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  4. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 112:7

    No: 'You are the helper of the fatherless' (Psalm 10:14) — that is, you are the helper of the destitute one who has none to go to but God. And that is a sweet Scripture (Psalm 112:7): 'He shall not be afraid of evil tidings; his heart is fixed, trusting in the Lord.' He does not…

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  5. 4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…

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  6. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 112:7-8

    And Solomon says, Roll your care on the Lord (Proverbs 16:3). By means of this faith the heart of the righteous is fixed and established (Psalm 112:7-8). For the better practice of this duty, two rules must be remembered.

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  7. Chapter 32

    from Commentary on Isaiah by John Calvin · cites Psalms 112:9

    Why so? Because they shall grow more and more; they shall have the same will and affections, and shall continue constant in their good course: as it is said, (Psalm 112:9) He has distributed abroad, and given to the poor: his righteousness endures forever. Now this is added beca…

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  8. But this virgin utters nothing but her vileness, wherein she lived and abode willingly, she never coveted nor thought upon honor and height, neither did she consider and behold her lowliness. This humility is so fair and precious, that she cannot abide her own countenance but th…

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  9. 6. Faith is the grace that makes a man valiant and victorious, as all the cloud of witnesses (Hebrews 11) proves. Again, if we consider the neck, as it is commended here, as being like a tower for uprightness and straightness; it signifies a quiet serene mind, and a confident bo…

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  10. He will be your rock and fortress, your high tower to defend you, or your deliverer to redeem you out of all your troubles: trust in God alone for all things: if you make use of creatures, do not lean and stay upon them, for they will slip from under you; but stay yourselves on…

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  11. In those days his goodness shall manifest itself more than before, the beams of his love shall break forth more abundantly in the days of the Gospel, and shall bear more direct and hotter on the hearts of men, and then they shall fear him more, because they shall love him more.…

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  12. You think your comfort stays, and all this while God's honor waits. So (Psalm 112:1), Praise you the Lord; Blessed is the man that fears the Lord. It is the Lord's praise that his servants are the only and blessed people in the world.

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  13. Sermon 15

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 112:1

    1. Have we a delight in obedience to God's precepts? Psalm 112:1: They that fear God, delight greatly in his commandments. It is not enough to serve God, but we must serve him delightfully; for he is a good Master, and his work has wages in the mouth of it.

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  14. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 112:1

    1. A new nature, for what we do naturally, we do with complacency and delight. That which is forced and done against the grain and bent of our hearts can never be delightful, and therefore there needs a principle of grace within (Psalm 112:1). Blessed is the man that fears the L…

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  15. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 112:7

    1. This fixes and establishes the heart against all fears which so often prove a snare to us. Psalm 112:7: He shall not be afraid of evil tidings, his heart is fixed, trusting in the Lord. Ill news and cross accidents falling out in the world do not dismay him, because he looks…

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  16. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 112:1

    Fear to offend God, and joy in his favor may well stand together; (Psalm 2:10) Serve the Lord with fear, and rejoice with trembling. There is a sweet mixture in a gracious heart of a holy awe and seriousness, with a delightful sense of God's goodness: these graces may easily be…

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  17. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 112:1

    1. Delight in the law implies obedience, for it is not a delight that arises from speculation or the contemplation of the truth revealed therein. I delight to do your will, O my God; yes, your law is within my heart (Psalm 40:8), and Psalm 112:1: Blessed is the man that fears th…

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  18. All shall work ⟨ in non-Latin alphabet ⟩, for good; our maladies shall be our medicines: and shall we repine at that which shall undoubtedly do us good? To the upright there arises light in darkness (Psalm 112:4). Affliction may be baptized Marah; it is bitter, but medicinal.

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  19. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 112:9, 6, 5

    Deuteronomy 15:8: If there is a poor man within your gates, you shall open your hand wide to him. The word 'to disperse' (Psalm 112:9) signifies a largeness of bounty; it must be like water that overflows the banks. If God has enriched men with estates and made his candle shine…

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  20. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 112:4

    The sacrament has glorious effects in the hearts of God's children; it quickens their affections, strengthens their faith, mortifies their sin, revives their hopes, increases their joy; it gives a foretaste of heaven. 2. Evil things work for good to God's children (Psalm 112:4).…

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  21. Chapter 3

    from The Beatitudes by Thomas Watson · cites Psalms 112:1

    We are all ambitious of a blessing, then let us espouse religion. Psalm 112:1: Blessed is the man that fears the Lord. But you will say, this way is everywhere spoken against.

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  22. Hence they are called the sure mercies of David (Isaiah 55). The Lord following the seed of the Godly with real mercies — so that it cannot be called the favor of a ceremony and instituted or positive privilege belonging only to the Jews — as that his seed is blessed (Psalm 37:2…

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  23. (5.) Infants are debarred from Covenant-calling and gathering in under the wings of Christ: contrary to Matthew 28:19-20, Matthew 23:37, Psalm 147:19-20, and excluded from God's Covenant-choice: contrary to Deuteronomy 7:6-9, 13-14, Deuteronomy 10:15, and left being heirs of wra…

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  24. If God shall never answer their calls, and they shall never find God; they will never be saved. Psalm 112:10: "The desire of the wicked shall perish." Job 8:13-14: The hypocrite's hope shall perish: whose hope shall be cut off, and whose trust shall be a spider's web.

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  25. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 112:7

    (Isaiah 26:20) Come my people, and hide yourself for a little moment till this calamity be past; as if he would tell them, a small time of seeking God, would many times prevail with God for the protection of his people in their greatest and worst evils; shut the door, be private…

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Psalms 113

15 passages from 14 books

Cited in A Cloud of Faithful Witnesses, A Plea for the Godly, Christ the Fountain of Life + 11 more

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  1. Yea further, of this tribe came (1 Chronicles 7.27.) Joshua, that noble captain; and (1 Kings 11.26.) Jeroboam, and many other mighty Kings of Israel. Where we may learn, that God is the disposer of honors and dignities in this world; he gives these to whom he will, to some more…

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  2. Has God so ennobled the righteous, and given them a superexcellency above others? Then let the righteous be thankful (Psalm 113:7). He raises the poor out of the dust, that he may set him with princes.

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  3. Therefore, let me show you first, how these two great benefits, confidence and certainty of hearing and having our petitions, do both spring and arise from what is here taught us. First, which is the foundation of all the rest, speaking of adoption in (1 John 3:1), he says, Beho…

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  4. 1. It is a mercy that being so great, he takes notice of us (Psalm 8:3-4): When I consider your heavens, the work of your fingers, the moon and stars which you have ordained, what is man that you are mindful of him, and the son of man that you visit him. When we consider how the…

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  5. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 113:3-4

    Now to correct this imagination, the Prophet grants it is true that God dwells on high, but yet does not therefore cease to behold and to govern this world by his providence: for he is careful of men's salvations, and dwells also with the afflicted, and with those that are of a…

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  6. Thank therefore and praise him only, fear and dread him, and then shall not you be deceived. For if you trust in men, or any creature, calling upon them, then truly shall you be deceived, unhappy and accursed as testify both Jeremiah in the 17th chapter and David in Psalm 113 sa…

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  7. In the very taking of flesh, there was a condescension, a debasing of the person of the Son of God: it could not be without it. If God humbled himself to behold the things that are in heaven and earth (Psalm 113:6), then certainly it was an inconceivable condescension and abasem…

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  8. They that have not seen the father of a child cannot know its resembling him; for the world knows not God, and therefore discerns not his image in his children to esteem them for it. But whatever be their opinion, this we must say ourselves: Behold what love — to take firebrands…

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  9. It exhorts the Godly to thankfulness. God has taken you out of the rubbish of mankind, and made you Jewels, Psalm 113:7. He raiseth up the poor out of the dust, that he may set him with Princes: let me allude, God has raised you out of the dust of a natural Estate, and ennobled…

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  10. So Hannah here specifically counts among God's singular benefits the fruitfulness of women who were previously barren. And indeed this sentiment is often repeated in Scripture, so that we know it is not Hannah alone who proclaims this — especially in the Psalms, where in Psalm 1…

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  11. For example, whenever we see a person of lowly and abject condition raised to the highest pinnacle of dignity and honor and ruling, we ought to be stirred, and confessing, acknowledge that all public affairs and empires are held, cherished, and changed by the one hand of God, ac…

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  12. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 113:6

    Do I court him, and observe him? There is less reason why God should abase himself to look upon us, or concern himself in us (Psalm 113:6): He humbles himself to behold the things that are in heaven and in the earth. We have all things from him.

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  13. This is a good sign that Christ is yours (Psalm 27:8): when you said, Seek my face, my heart said to you, Your face, Lord, will I seek. Be thankful for Christ; God has done more for you in giving you Christ than if he had set you with the princes of the earth (Psalm 113:8). He h…

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  14. And that in general which is ascribed unto him is self-emptying; he emptied himself. This the ancient church called his condescension, an act of which kind in God is called the humbling of himself (Psalm 113:6). Therefore the undertaking of our nature for the discharge of the of…

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  15. This privilege of adoption is bestowed upon you, not only by the Father, but also by the Son; (John 1:12) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. We read of some raised from the dust, and lifted up from…

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Psalms 114

8 passages from 6 books

Cited in A Body of Practical Divinity, A Reformed Catholic, Commentary on Galatians 1-5 + 3 more

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  1. If God did not sometimes bring his people into trouble, how would his power be seen in bringing them out? He brought Israel out of the House of Bondage, with miracle upon miracle, he saved them with an outstretched arm (Psalm 114:5): What ailed you, O you sea, etc. It is spoken…

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  2. Augustine (Manual, chapter 22): All my hope is in the death of my Lord. His death is my merit: my merit is the passion of the Lord. I shall not be void of merits, so long as God's mercies are not wanting. Basil on Psalm 114: Eternal rest is reserved for them, which have striven…

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  3. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 114:1-2

    The words Judah, and Israel, are sometimes opposed, Judah signifying the kingdom of the two tribes, Judah and Benjamin: and Israel signifying the ten tribes. Sometimes again, they are synonyms and are put one for another, as (Psalm 114:1-2), and in this text. And Judah at this t…

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  4. Chapter 43

    from Commentary on Isaiah by John Calvin · cites Psalms 114:3-4

    His meaning is then, that God's hand shall be so sensibly felt and perceived in this work, that not only men but wild beasts also should be touched with a sense of it, so as they should yield a kind of honor and thanks to God. This prophecy therefore answers to Psalm 114:3-4, wh…

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  5. Chapter 50

    from Commentary on Isaiah by John Calvin · cites Psalms 114:5

    For by his commandment the waters parted in two to give his people passage (Exodus 14:21). And Jordan fled back (Joshua 3:16; Psalm 114:5), so as the fishes being destitute of water, died and rotted. Verse 3. I clothe the heavens with darkness, and make a sack their covering.

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  6. These are similitudes then by which he shows that all creatures are at God's command, and are ready to employ themselves to set forward his work: yes and rejoice to do it. He alludes to the deliverance out of Egypt, according to the custom of the Prophets: for so it is written i…

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  7. 1. Earnest expectation, groaning, travailing together in pain, are more naturally applicable to the rational, than the inanimate [and brutal] "creation." If this prove anything, it will prove too much: it will prove, that when in Psalm 114, it is said The sea saw it and fled; Jo…

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  8. Yet they hear Christ's language; they speak: Yonder stands our Creator boasting us, and therefore we will obey (Isaiah 50:2). Hear himself speak: Behold, at my rebuke, I dry up the sea (Psalm 114). There is a question put upon the creatures, that they can well answer: verse 5, W…

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Psalms 115

34 passages from 23 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 20 more

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  1. The trees of the field in Jotham's parable despised the vine tree which cheers both God and man, and the olive which is full of fatness, and the fig tree which is full of sweetness, and chose the bramble to reign over them; this was a foolish choice (Judges 9). So for us to refu…

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  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 115:3, 1, 2

    Hoc vocabulo intelligitur omnia subesse ejus imperio. Calvin. (Psalm 115:3) Our God is in the heavens, he has done whatever he pleased. God being in Heaven governs the universe, and orders all occurrences here below for the good of his children: When the saints are in straits an…

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  3. David most seriously considered of this, when he made the 104th Psalm, as appears if we read it. We ought also so deeply to meditate of this his glorious power manifested in this miraculous creation, as that we (seeing it) may acknowledge with the Psalmist, Psalm 115:3. Our God…

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  4. 1. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 115:3

    Answer. God is said to be in heaven: first, because his majesty, that is, his power, wisdom, justice, mercy, is made manifest from there to us. Psalm 115:3. Our God is in heaven and does whatever he will. Psalm 2:4. He that dwells in heaven shall laugh them to scorn, and the Lor…

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  5. Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ died for all and every one, and such as perish eternally, we gladly leave to themselves; and if our doctrine of particular redemption furnishes ground of despair as opposed to this…

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  6. Love transforms and changes us into the nature of what is loved; there is the difference between the mind and the will, the mind draws things to itself, but the will follows the things it chooses, and is drawn by them as the wax receives the impression of the seal. Carnal object…

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  7. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 115:17

    In this sense David says: In death there is no remembrance of you (Psalm 6:5). And the whole church in (Psalm 115:17) says: The dead praise you not, O Lord, neither any that go down into the place of silence. Why so?

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  8. Having condemned the idols, now he says as much of those that honor them. As it is in Psalm 115: They that make them are like to them; and so are all they that put their trust in them. He shows then that the whole rabble of the superstitious sort are full of vanity, and have nei…

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  9. When the Scripture says, that God is in heaven, the meaning is, that all things are subject to his dominions, — that the world, and everything in it, is held by his hand, — that his power is everywhere diffused, — that all things are arranged by his providence. David says, “He t…

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  10. Set before you the Soveraignty of God. Eye him as a Being infinitely superiour to you, at whose pleasure, you, and all you have is, Psalm 115:3 which is the most conclusive reason and argument of submission, Psalm 46:10 For if we, and all we have, proceeded from his Will, how eq…

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  11. They shall lie down, they shall not rise, (that is, they shall die, so the next words expound it) they are extinct, they are quenched as tow. And been quiet.] The word signifies also to be silent, we may put both together, then had I lain still and been silent, and you know, dea…

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  12. 6. It is a good evidence of sincerity, when his omniscience becomes delightsome to us, and when the heart is made glad with this, that Christ knows the secrets thereof, as Peter speaks (John 21:17): "You who know all things, know that I love you" — it is much to abide Christ's s…

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  13. Genesis 1:28: Replenish the Earth, and subdue it, and have dominion over all the fish of the sea, and over the fowls of the air, and over every thing that moves upon the earth. So the Psalmist, (Psalm 115:16): The heavens, even the heavens are the Lord's; but the earth has he gi…

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  14. Mark 10:15. Whoever shall not receive the kingdom of heaven as a little child, he shall not enter therein. It is the delight of a believing soul to abase itself and exalt God alone: that is the language of it, Psalm 115:1. Not unto us, not unto us, O Lord, but to your name give…

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  15. You were not so forward to trust in the Lord when you had greater abundance, endeavor to trust in him, now you are brought into greater poverty and affliction: his infinite power, wisdom, lovingkindness, his promise, truth and faithfulness are a strong bottom for your trust and…

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  16. We must come, not murmuring or prescribing to God, but expecting the fulfilling of our desires, as it shall seem good to the Lord, according to his wisdom and power, by which he exercises his kingdom over all things, as may be for the glory of his name. (Psalm 115:1) Not to us,…

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  17. The earth is first the Lord's, and then by a grant he has given it to men to enjoy. (Psalm 115:16) The heaven, even the heavens are the Lord's; but the earth has he given to the children of men. He has given it to men, partly, by a general grant, and leave given to enjoy and occ…

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  18. (James 4:3) You ask, and receive not, because you ask amiss, that you may consume it upon your lusts. But we must ask it for a good end: (Psalm 115:1) Not to us, O Lord, not to us, but to your name give glory, for your mercy, and for your truth's sake. Lord, not for our ease, or…

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  19. Though they seek their own happiness in him, and they are allowed so to do; yet it is mainly God's glory which they seek, not their own interests and concerns. See that, (Psalm 115:1) Not to us, not to us, O Lord, but to your Name give glory, for your mercy, and for your truth's…

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  20. 5. It gives us ground of confidence in God's power, and absolute dominion over all things; for God is in Heaven, above all created beings. (Psalm 115:3) Our God is in the heavens, and does whatever he pleases. So, (2 Chronicles 20:6) Are you not God in Heaven?

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  21. The Cretians Pictured Iupiter without Ears. Idol-Gods have Ears, but hear not, Psalm 115:16. A life-less God is good enough for a life-less worship.

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  22. To you that Fear my Name, shall the Sun of righteousness arise. And, there is another Great Promise, Psalm 115:13. He will bless them that Fear the Lord, both Small and Great.

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  23. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 115:16

    The world is Satan's walk, the devil's circuit: From where do you come? From compassing the earth (Job 1), a place defiled with sin (Isaiah 24:5), given to the children of men (Psalm 115:16). Here God will show his bounty to all his creatures, to beasts, and all kind of men; it…

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  24. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 115:1

    5. When we submit to what may be most for his glory. Carnal prayers, though never so earnest, fail when we are too earnest upon our private end, and the means which we fancy (Psalm 115:1). Not to us, O Lord, not to us; but to your name give glory, for your mercy and for your tru…

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  25. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 115:2

    Well then, open your hearts to God as Hezekiah did Rabshakeh's letter, tell him of these cruel mockings as they are called (Hebrews 11:36). It is the manner of saints so to do (Psalm 115:2): "Why should the heathen say where is now their God?" And (Joel 2:17): "On the fasting da…

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  26. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 115:1

    Partly because as they have seen his wisdom and justice in their troubles, so now his power and grace and truth in their deliverance. They are more comfortable, because there is much of God discovered in them (Psalm 115:1). Lastly, because they are comfortable to the natural lif…

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  27. This is the [illegible] which the Lord himself gives of his dealing in this kind, when he would suppress the murmuring of some of the laborers (Matthew 20:14), who [illegible] that they had no more than others, because they had been longer in the vineyard, and had borne more of…

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  28. Chapter 3

    from The Beatitudes by Thomas Watson · cites Psalms 115:15

    Branch 2. It shows the privilege of a believer; he not only shall be blessed, but he is blessed; blessedness is begun in him. Psalm 115:15: You are blessed of the Lord. Let the condition of the righteous be never so sad, yet it is blessed.

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  29. If then 'all' here is to be understood of all men universally, one of these two things must of necessity follow: either that God fails of his purpose and intention, or else that all men universally shall be saved. He does whatsoever he pleases in heaven and earth (Psalm 115), an…

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  30. No other reason can be given of the Original, of the whole Systeme of them. This the scripture testifis unto, Psalm 115:3.135:6. Proverbs 16:4.

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  31. 2nd Commandment: You shall make to yourself no graven image, etc. He breaks this commandment: who represents God in an image (Exodus 32:6-8); who worships God in or at images, as crucifixes and such like (2 Kings 18:4); who kneels down before an image; who is bodily present at M…

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  32. Consider what a Christ we have, one who as God, has a standing will that cannot fall (Isaiah 14:24). He does all his pleasure: his pleasure and his work are commensurable (Isaiah 46:10-11, Psalm 135:6, Psalm 115:3). Yet this Lord did stoop so low as to take to himself man's will…

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  33. But to them that believe in God, and that in such ills and troubles have a steadfast trust that they please God — such ills and adversities are precious merits and most noble of all works, above all men's estimation, for faith and trust in God makes all things precious, which il…

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  34. As Solomon says in chapter 18 of Proverbs: The strongest tower is the name of God; the righteous man runs to it, and he shall be lifted up. So David in Psalm 115: I shall take the cup in the thankful hand, for the help brought to me, and I shall call upon the name of the Lord. A…

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Psalms 116

50 passages from 27 books · showing the first 50 of 67

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 24 more

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  1. Question: How may it be known that a deliverance comes in love? Answer: 1. When a deliverance makes our heart boil over in love to God (Psalm 116:1): I love the Lord because he has heard my voice. It is one thing to love our mercies, another thing to love the Lord: then a delive…

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  2. David certainly made a critical observation upon some of his words, wherein he had offended: words of pride (Psalm 30:6): In my prosperity I said I shall never be moved. And (Psalm 116:14): I said in my haste, All men are liars: Even Samuel and all the prophets, who promised me…

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  3. As David when he was in fears uttered a desperate speech — namely, that Samuel's prophecy concerning him and message from God that he should be king would prove false. He said not only that one day he should perish by the hand of Saul (1 Samuel 27:1) — the ground of which was th…

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  4. Be thankful. Thus David in Psalm 116:3 compared with verse 1: 'I love the Lord — and why? The sorrows of death surrounded me, the pains of the grave took hold of me; I found trouble and sorrow, I was brought low and he helped me.' Second, learn to pity others in that condition.

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  5. David was an excellent practitioner hereof: no man was more tried and tossed than he, yet he ever drew near unto God, Psalm 73.28. Indeed sometime he said, all men were liars, but that was in his fear, Psalm 116.11. And again, I am cast out of thy sight, but that was in his hast…

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  6. Thus we see how this holy King, cannot content himself with any terms, to express his religious and reverent conceit of God's Majesty. For the third, God's merciful works to his Church and children, have always been considered of by good men with great reverence: And, What shall…

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  7. What man is he that lives and shall not see death? Grace itself gives no charter of exemption from it; an earthen pot though full of gold may break: the righteous who are earthen vessels, though they are filled with the golden graces are not freed from breaking by death: but the…

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  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 116:10

    In Ephesians 3:17, we read of being rooted in grace. Grace in the heart is the root of every gracious word in the mouth, and of every holy work in the hand (Psalm 116:10; 2 Corinthians 4:13). It is true, Christ is the root of a Christian; but Christ is the originating root, and…

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  9. I am sick of love. (Psalm 116:16): O Lord, truly I am your servant. (Psalm 63:1): My soul thirsts for you, my flesh longs after you.

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  10. The people of God miscarry in their haste (Psalm 31:22). I said in my haste, I am cut off, but you heard the voice of my supplication (Psalm 116:11). I said in my haste all men are liars, even Samuel and all the prophets who had assured him of the kingdom.

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  11. Thus God sometimes shows himself in the likeness of the Devil, and the Devil likewise shows himself in the likeness of God: and God will be known under the likeness of the Devil, and will have the Devil known under the likeness of God. The cross immediately follows the doctrine…

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  12. Abraham and Isaac before God (Genesis 17:1; Genesis 48:15). And David (Psalm 116:9; Psalm 139 throughout). And Cornelius (Acts 10:33).

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  13. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 116:10

    And in that he mentions himself in particular, it is that he might give the more authority to his doctrine. For he thereby shows that he spoke from the heart, uttering and testifying by this his confession the fruit of his faith, according to that sentence, I believed, therefore…

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  14. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Psalms 116:16

    In this place then the two words, servant and chosen, have the same signification: yet so, that election goes before. And therefore David says, that he was God's servant before he was born; because he was received into his household from his mother's womb (Psalm 116:16). Vers. 2…

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  15. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 116:15

    I answer, that although faith begets peace in our hearts, yet notwithstanding we are tossed to and fro with many waves, and are never so secure and quiet in this life, as when the Lord draws us home to himself. The death of the just then you see brings them to a sweet rest and p…

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  16. It was an additional aggravation of this detestable crime, that the head of the holy man was made, after his death, a matter of sport. But in this way the Lord sometimes gives up his people to the pride of wicked men, till he at length makes it evident that their blood is precio…

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  17. This latter conjecture appears to me to be probable; for we know that the holy fathers, during sacrifices, observed the solemn rite of tasting the cup; “Que les saincts peres ont observé ceste ceremonie solennelle de prendre la coupe, et gouster un peu de ce qui estoit dedans;”…

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  18. Thus when Isaiah had obtained a special manifestation of God, and the Lord askt, whom shall I send? he presents a ready soul for the employment, Isaiah 6:8 Here am I, Lord, send me. Why, the very same effect follows sanctified Providences, as you may see in Jehosaphat, 2 Chron.…

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  19. See your selves over-topt by the least of all your mercies, Genesis 32:10 I am not worthy of the least, said Jacob. (4.) Eye the Condescension of God, to your requests for those mercies, Psalm 34:6 This is the sweetest bit in any enjoyment, in which a man can sensibly relish the…

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  20. So it was with David, after God had made him such a Promise, and in the time thereof so faithfully performed it, that never was mercy better secured to any man; for they are call'd, the sure mercies of David, Isaiah 55:3 yet Providence delayed the accomplishment of them so long,…

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  21. Thirdly note, that as God has life in his hand in a special manner, so he takes special care of the lives of his people. Save his life (says God) I will look to that: (Psalm 116:15). Precious in the sight of the Lord is the death of his saints; precious is their death; not that…

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  22. But the violence a Christian takes, leads to rest. As the weary traveler sits down at night and rests him (Psalm 116:7): Return to your rest, O my soul. Holy violence is like the flying of Noah's Dove to the Ark, where it found rest.

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  23. It is a wretched way by which the children of hell vent their passion at their beasts, their servants, any person, or anything that provokes them, to swear at them. Men in passion are apt to reveal secrets, to make rash vows and resolutions which afterwards prove a snare, and so…

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  24. The angry man when he awakes, is still with the Devil, contriving some malicious project; The meek and quiet man, when he awakes is still with God, solacing himself in his favor. Return to your rest, O my soul, says David (Psalm 116:7) when (verse 6) he had reckoned himself amon…

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  25. 5. That what is said and done in haste, is likely to be matter for a deliberate repentance. We find David often remembering with regret, what he said in his haste, particularly one angry word he had said in the day of his distress and trouble, which seemed to reflect upon Samuel…

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  26. The sixth particular, in having God to be their portion, is the Rest that the foul has in God: The term of all motion is rest, every thing that moves, moves that it may have rest: Now here in this world the creature is altogether in motion, and especially man, because he is not…

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  27. 2. The return that the saints make unto him to complete communion with him herein, holds some analogy with his love in this; for it is a love also of rest and delight. Return to your rest, O my soul, says David (Psalm 116:7). He makes God his rest; that is, he in whom his soul d…

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  28. Do not my words do good, says the Lord (Micah 2:7). When God speaks, there is not only truth in his words, that may answer the conviction of our understanding, but also they do good, they bring that which is sweet and good and desirable to the will and affections: by them the so…

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  29. But in this must be some difference of temporal and spiritual things, the prayer in the right strain cannot be too fervent in any thing, but the desire of the thing in temporals may be too earnest, a feverish distempered heat which diseases the soul, therefore in these things, a…

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  30. David as he does profess his love to God in prayer in his Psalms, so no doubt it grew in the expressing. I will love you, O Lord, my strength (Psalm 18) and Psalm 116 does raise an incentive of love out of this very consideration of the correspondence of prayers; I love the Lord…

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  31. Partly, because here our converse with God is more express as to our own case. When we join with others, God may do it for their sakes; but here (Psalm 116:1): I love the Lord, because he has heard [my] voice, and [my] supplication. When we deal with him alone, we put the promis…

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  32. It does also increase our love; for by answers of prayer, we have new fuel to keep in this holy fire in our bosoms. We pray, and then he gives direct answers, (Psalm 116:1) I love the Lord, because he has heard my voice, and my supplication. So our hope is exercised, in waiting…

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  33. And indeed when he proclaims God's goodness, which he felt in the midst of afflictions, he does not proclaim his own fortitude, does not boast in his evils, but rather acknowledges his terror and fear. Just as in Psalm 116 he says: I said in my haste, every man is a liar. By whi…

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  34. But as dangers afterward increased, from which no exit appeared (for in human judgment it could never happen that David would escape Saul's hands), how great do we think David's difficulties were, and into how many different directions his mind must have been tossed? Surely he h…

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  35. For if a man asks us why we are in this world, why God has such a care of us, why his goodness feeds and cherishes us, and finally [reconstructed: that] he does as it were put out our eyes with the great number [reconstructed: of benefits] which he bestows upon us — it is to the…

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  36. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:7

    1. We may mention what is wrought in us for God's glory; surely however we humble ourselves we must not belie his bounty. To be always complaining of spiritual evils, it does not argue a good temper of soul: Return to your rest, O my soul, for the Lord has dealt bountifully with…

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  37. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:2, 1

    Answers of prayer are an argument against atheism, which is so natural to us, and inbred in our hearts, it persuades us that there is a gracious being; (Psalm 65:2) O you that hear prayer, to you shall all flesh come: we have called upon him, and found that there is a God; and a…

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  38. Sermon 38

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:12

    His Christ to save us, his word to enlighten us, his Spirit to guide and direct us till we come to Heaven, where he will give himself to us an eternal inheritance. Certainly unless void of all sense and common ingenuity, you will say as the Psalmist (Psalm 116:12), What shall I…

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  39. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:1-2, 15

    The promises will not lie by as a dead stock. (Psalm 116:1-2) God has heard my voice and my supplications, therefore will I call upon him as long as I live. This is that which will quicken you to rejoice in God, and to a holy thankfulness, when you compare his Word with the effe…

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  40. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:12

    David elsewhere says (Psalm 23:6), mercy and goodness shall follow me all my days; go after him, find him out in his wanderings. So (Psalm 116:12), what shall I render to the Lord for all his benefits toward me? They found their way to him though shut up with sins and dangers.

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  41. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:10

    1. For his request, you may wonder why he begs that the word of truth may not be taken out of his mouth, rather you would think he should ask that it might be kept in his heart: but you must consider that confession of truth is very necessary, and in a time of dangers and distre…

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  42. Sermon 69

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:3

    Those that interpret it cords or ropes, understand it some one way, some another. Aben Ezra says the griefs and sorrows prepared for the wicked have taken hold of me, and parallels it with Psalm 116:3: "The sorrows of death encompassed me, the pains of hell got hold of me." Othe…

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  43. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:2, 1

    The attributes from which the mercy comes is the pillar of the believer's confidence and hope: if such a good, then a fit object of trust. If I have found him a God hearing prayer, I will call upon him as long as I live (Psalm 116:2). Praise does but provide matter of trust, and…

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  44. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:16, 11

    There are two questions every one of you should put to yourselves: what has God done for you, and what have you done for God? When you thus serve God, you may plead it to God, as David (Psalm 116:16), "O Lord, truly I am your servant, I am your servant." You may expect relief, a…

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  45. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:11

    Our present state may be very sad and uncomfortable, and yet God is designing the choicest mercies to us (Psalm 31:22): I said in my haste, I am cut off from before your eyes; nevertheless you heard the voice of my supplications, when I cried to you. Psalm 116:11: I said in my h…

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  46. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 116:11

    Faith is the strength of the soul; as faith decays, or is tired, the soul faints. Faith may be damped, and give up our case for gone (Psalm 116:11; Psalm 31:22). They throw up all, and think it is in vain to wait any longer.

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  47. As the joys of heaven are the greatest joys, so the sorrows of hell the greatest sorrows. 2 A place and state of pains and pangs, far beyond them of a woman in travail (Psalm 116:2). The pains of hell got hold of me; there's no ease in hell.

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  48. What, sick when pardoned? No, I am no more sick; when sin is taken away, the abiding of sickness is as nothing: the sense of sin makes us sick, but the sense of pardon makes us well; so that we can say, as in Psalm 116:7, "Return, my soul, to your rest, for the Lord has dealt bo…

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  49. The light of God's countenance shining upon the soul is the Christian's Heaven on this side Heaven, and therefore it is no wonder if the hiding of his face be looked upon by the soul as one of the days of Hell, so it was by David. The sorrows of death compassed me, the pains of…

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  50. As David said, I shall one day perish by the hand of Saul (1 Samuel 27:1). All men are liars (Psalm 116:11). Alas! I am not fit to pray or to hear; I find my heart worse after it, none was ever in such a case as I: better never to use the means, than never to have benefit by the…

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Psalms 117

2 passages from 2 books

Cited in Practical Exposition of the Lords Prayer, Sermons on Psalm 119

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  1. By the name there, is meant God made known in his works of creation and providence; for he speaks there of sun, moon, and stars, which proclaim an eternal power to all the world; and he speaks of such a name as is in all the earth. And (Psalm 117:19-20), he has not dealt so with…

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  2. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 117:54

    It is strange if it be not so, there is some unusual impediment. 3. Though our main comfort be in heaven, yet while we are here in the world we have some foregoing consolation, as an earnest and pledge of more to ensue, and as the solace of our pilgrimage (Psalm 117:54). Here is…

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Psalms 118

34 passages from 20 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 17 more

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  1. And this is a believer's death-bed cordial, I am going to my God; I shall change my place, but not my kindred, I go to my God and my Father. 4. If God be our God, then let us break forth into doxology and praise (Psalm 118:28). You are my God, and I will praise you.

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 118:24

    And who shall appoint a day, but he who is Lord of it? He made this day (Psalm 118:24): "This is the day which the Lord has made." Arnobius and the current of expositors understand it of our Christian Sabbath, and it is called the Lord's Day (Revelation 1:10).

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 118:22

    Christ does not pray for all. (John 17:9) Some refuse Christ (Psalm 118:22). This is the stone which the builders refused.

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  4. Make the kingdom of Judah weeping captives in Babylon, but the dry bones must live again. Let David be sorely afflicted, but he cannot be delivered to death (Psalm 118). Let Daniel be a captive, and meat for the lions, but he must be saved and honored.

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  5. Chapter 27

    from Commentary on Isaiah by John Calvin · cites Psalms 118:22

    He calls it a tried stone then, in regard of his effect, because the whole building was to be squared and fitted upon this stone, otherwise of necessity the whole house must sink. The word corner which he adds to it, signifies, that it bears up all the weight of the building; an…

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  6. Chapter 8

    from Commentary on Isaiah by John Calvin · cites Psalms 118:22

    He shows then that God is a stone of offense, and a rock to fall upon; not only to the common people, who were dispersed abroad in the country and villages; but also to the greatest; as to the magistrates and ministers who were in Jerusalem: indeed even in this holy place (I say…

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  7. But there would be no absurdity in saying, that he prayed for the prosperity and advancement of Christ’s kingdom: for in the book of Psalms the Spirit prescribes such a εὐλογία,—a blessing of this nature to all the godly. “Blessed is he that comes in the name of the Lord; we hav…

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  8. 9. Hosanna to the Son of David. This prayer is taken from Psalm 118:25. Matthew relates expressly the Hebrew words, in order to inform us, that these applauses were not rashly bestowed on Christ, and that the disciples did not utter without consideration the prayers which came t…

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  9. Thus Melchizedek blessed Abraham, (Genesis 14:19,) and in Numbers 6:23-27, a perpetual law is laid down in reference to this matter. To this purport also is what we read in Psalm 118:26, We bless you out of the house of the Lord. In short, the apostle has told us that to bless o…

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  10. But what then? Did the Scripture (Psalm 118:22) foretell that he would be received with joy, and favor, and applause; or did it not, on the contrary, foretell that the rulers themselves would oppose him?” The passage which he quotes is taken from the same psalm from which had be…

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  11. But Christ appears also to make an indirect allusion to their vain hypocrisy, because, as if they ardently longed for the promised salvation, they sang daily the words of the psalm, Blessed be he that cometh in the name of the Lord, (Psalm 118:26;) while they treated with scorn…

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  12. But as it had been declared by prediction of David, that the stone which the builders rejected would nevertheless become the head-stone of the corner, (Psalm 118:22;) and as Isaiah had foretold that

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  13. Disallowed of men, but chosen of God and precious. Here again he alleges a place out of Psalm 118 of the Prophet David: The same stone which the builders refused, is become the head stone of the corner, and it is marvelous in our eyes. Which place Christ himself also cites in Ma…

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  14. It's true, if God have a purpose to destroy a man, he may for a time suffer him to succeed and prosper in his sin, for his greater hardening, Job 12:6 But it is not so with those whom the Lord loves; their sinful shits shall never thrive with them. The world prohibits your trust…

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  15. But he that thinks upon the works of God aright even from the bottom of his heart, and beholds the same with wondering and giving of thanks, so that for very ferventness he burst out, and sigh rather than speak, and the words that flow by themselves, not feigned nor cunningly de…

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  16. God has by the fire, which has consumed so much of the wealth of the city, shown how insufficient a foundation wealth is for any man's confidence, he has made it evident that riches are uncertain, and that they fly away with eagle's wings, sometimes while the owners are looking…

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  17. You shall call the Sabbath a delight. This we should look upon as the best day, as the queen of days, crowned with a blessing (Psalm 118:24). This is the day which the Lord has made; we will rejoice and be glad in it.

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  18. When he was here upon earth he was spoken against. The stone, which was designed to be the head of the corner, was rejected, and set at nought by the builders (Psalm 118:22). It was not the least of his sufferings in the days of his flesh, that he endured the contradiction of si…

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  19. 2 There is here the laying of this foundation, and it is said to be laid in Sion, that is, it is laid in the Church of God, and first laid in Sion literally, being then the seat of the Church and true Religion, he was laid there, in his manifestation in the flesh, and suffering,…

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  20. And that these that were best versed in the Law, and so seemed best able to judge of the Messiah foretold, should have persecuted Christ all his life, and at last put him to a shameful death. That they may know, this makes nothing against him, nor ought to invalidate their faith…

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  21. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 118:17

    Let me give you some instances, then reasons. 1. Instances (Psalm 118:17): I shall not die, but live and declare the works of the Lord. This was David's hope in the prolongation of life, that he should have further opportunity to honor God; and this argument he urges to God when…

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  22. Sermon 51

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 118:5

    There is a twofold liberty. 1. Outward Deliverances out of Straits and Afflictions (Psalm 118:5): I called upon the Lord in distress; the Lord answered me, and set me in a large place: And (Psalm 18:19): He brought me forth also into a large place, he delivered me because he del…

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  23. Sermon 67

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 118:17

    Affirmatively, I made haste; negatively, I delayed not. This double expression increases the sense according to the manner of the Hebrews, as (Psalm 118:17) I shall not die, but live — that is, surely live; so here, I made haste and delayed not — that is, I verily delayed not a…

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  24. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 118:1

    He retains not his anger for ever, because he delights in mercy. Mercy rejoices over judgment (Psalm 118:1): O give thanks to the Lord, for he is good: because his mercy endures for ever. His works speak him good; there is no part of the world that we can set our eyes upon, but…

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  25. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 118:2

    God's truth is as immovable as the earth. Psalm 118:2: The truth of the Lord endures for ever. Surely if the foundation of the earth abides sure, the foundation of our salvation laid by Jesus Christ, is much more sure.

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  26. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 118:12

    Therefore he is compared to an adamant (Zechariah 7:11), because his heart melts not in mercy. Before conversion the sinner is compared to a wolf for his savageness, to a lion for his fierceness, to a bee for his sting (Psalm 118:12), to an adder for his poison (Psalm 140:3). By…

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  27. (3.) There is in it a receiving of Christ (John 1:11) a fiducial resting of the heart upon God in Christ. And the word [illegible] is to confide, to betake himself to a lurking place, where one may be safe from a storm (Psalm 2:12; Psalm 11:1; Psalm 31:2; Deuteronomy 32:37; Psal…

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  28. Our life should be sweeter, should we fetch all our comforts and actings from his influences by the faith of daily dependency. Faith here promises to itself good (Isaiah 26:12; Isaiah 30:31; Psalm 118:10-11; Psalm 16:9-11). If the kinds of promises made to Christ be asked for: t…

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  29. Whoever overcomes, I will make a pillar in the house of my God, and he shall go no more out: and I will write upon him the Name of my God (which is) New Jerusalem, which comes down out of heaven from my God: Four times he calls him his God. The Lord speaks in his Type (Psalm 118…

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  30. Or in Revelation 13:3 ('All the world wondered after the beast'), which few would take as meaning every individual person on earth? That 'all nations,' an expression of equal breadth with 'the world,' is to be understood in like manner is apparent from Romans 1:5; Revelation 18:…

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  31. No wonder then if upon this undertaking, the Lord promised, to make his mouth sharp like a sword, to hide him in the shadow of his hand, to make him a polished shaft, and to hide him in his quiver, to make him his servant in whom he would be glorified (Isaiah 49:2-3), that thoug…

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  32. And his suffering is set down in two expressions: 1. He must be rejected; Thus he was The stone which the builders refused, Psalm 118:22. 2. He must be slain.

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  33. Chapter 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 118:6

    7. The godly are happy persons: King Balak sent to curse the people of God, but the Lord would not suffer it, Numbers 22:12. God said unto Balaam, you shall not curse the people, for they are blessed: And Moses afterwards records it as a thing memorable, that that intended Curse…

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  34. Reas. 4 God does give families fellowship in sundry occasions, both of prayer and praise; it is he that keeps house for us, and preserves us night and day (Psalm 127:1-2). All the family reaps this blessing together in common, all lie down and rise in peace (Psalm 118:15). The D…

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Psalms 119

50 passages from 12 books · showing the first 50 of 324

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 9 more

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  1. Christ a Prophet

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:105, 102-103

    Quest. How Christ teaches? Resp. 1. Externally, by his word (Psalm 119:105): Your word is a lamp to my feet. Such as pretend to have a light or revelation above the word, or contrary to it, never had their teaching from Christ (Isaiah 8:20).

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  2. In affliction there is aliquid boni, some good. In this lion there is some honey to be found (Psalm 119:71). It is good for me that I was afflicted.

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  3. Of Adoption

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:6, 97, 5

    2. True child-like obedience is uniform: A child of God makes conscience of one command as well as another: Quicquid propter Deum fit aequaliter fit. All God's commands have the same stamp of divine authority upon them; and if I obey one precept because my heavenly Father comman…

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  4. Is it any injustice in God by afflicting his people, to make them partakers of his holiness (Hebrews 12:10)? What does more proclaim God's faithfulness, than to take such a course with them as may make them better (Psalm 119:75)? In faithfulness you have corrected me.

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  5. Of Love

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:128, 136

    3. The third visible sign: He who loves God, hates that which would separate between him and God, and that is sin: Sin makes God hide his face; it is like an incendiary which parts chief friends. Therefore the keenness of a Christian's hatred is set against sin (Psalm 119:128):…

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  6. Elijah's prayer fetched fire from heaven, because being fervent it carried fire up to heaven: Quicquid decorum ex Fide proficiscitur, Augustine. 3. Obedience must be extensive; it must reach to all God's commands (Psalm 119:6). Then shall I not be ashamed — or as it is in the He…

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  7. You worship you know not what: They were ignorant of the true God; let your knowledge of God be clear, and serve him purely out of choice, and then you will persevere. (Psalm 119:30) I have chosen the way of truth, I have stuck to your testimonies. Secondly, Get a real work of g…

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  8. Of the Commandments

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:97, 159, 72, 166

    Eve gave more credit to the devil when he spoke, than she did to God. 5. If God spoke all these words, then love the commandments (Psalm 119:97). O how I love your law!

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  9. 2. Wherein our choosing of God consists: It is an act of mature deliberation; a Christian having viewed the superlative excellencies in God, and being stricken into a holy admiration of his perfections, he singles out God from all other objects to set his heart upon: He says as…

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  10. Though it is true, there is nothing in an image to tempt; for if we pray to an image, it cannot hear, and if we pray to God by an image, he will not hear; I say there is nothing to tempt; yet we know not our own hearts, or how soon we may be drawn to vanity, if God leave us; the…

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  11. In Paul, we might see both the picture and pattern of a mortified man. He that loves God, uses the world, but chooses God; the world is his pension, but God is his portion (Psalm 119:57). The world does busy him, but God does delight and satisfy him.

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  12. 2. Our keeping the Commandments must be uniform. We must make conscience of one Commandment as well as another (Psalm 119:6): Then shall I not be ashamed, when I have respect to all your Commandments. Every Commandment has a Ius divinum, the same stamp of divine authority upon i…

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  13. 1. He is holy in his nature; his very being is made up of holiness, as light is of the essence of the sun. 2. He is holy in his Word; the Word bears a stamp of his holiness upon it, as the wax bears an impression of the seal (Psalm 119:140): "Your word is very pure;" it is compa…

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  14. Of the Scriptures

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:140, 50, 104, 97, 105

    All laws and edicts of men have had their corruptions, but the Word of God has not the least tincture, it is of a meridian splendor. (Psalm 119:140) Your word is very pure, like wine that comes from the grape, which is not mixed or adulterated. It is so pure, that it purifies ev…

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  15. The Apostle says, All Scripture is of divine inspiration (2 Timothy 3:16). God's Word is compared to a lamp, for its enlightening quality (Psalm 119:105), and to silver refined, for its enriching quality (Psalm 12:6). Among other parts of sacred writ, this in the text is not the…

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  16. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:119, 158, 63, 118, 20, 13, 104, 6, 126

    Quest. 6. Wherein lies the dignity of such as have God for their Father? Resp. They have greater honor than is conferred on the princes of the earth; They are precious in God's esteem; (Isaiah 43:4) Since you were precious in my eyes, you have been honorable; the wicked are dros…

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  17. He who is sanctified has the influence of the Spirit, though not the essence. Third sign of sanctification is an antipathy against sin (Psalm 119:104). A hypocrite may leave sin, yet love it; as a serpent casts its coat but keeps its sting: but a sanctified person can say, he no…

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  18. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:103, 172

    (Jeremiah 15:16) Your words were found and I ate them, they were the joy and rejoicing of my heart. (Psalm 119:103) How sweet are your words to my taste, indeed, sweeter than honey to my mouth. Indeed, love that word which comes most home to the conscience.

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  19. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:68

    Thirdly, God supplies our wants, and shall not we supply the wants of others? We could not live without mercy. God makes every creature helpful to us. The sun does enrich us with its golden beams: The earth yields us its increase, veins of gold, crops of corn, store of flowers.…

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  20. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:123

    (14.) Get a delight in the Word of God. Psalms 119:123: How sweet is your Word to my taste! St. Chrysostom compares God's Word to a garden.

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  21. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:97, 5, 104, 50, 24, 11, 166, 172

    Gr. [〈 in non-Latin alphabet 〉], I take pleasure in it. O how love I your law! (Psalm 119:97). Though a Christian cannot keep God's law, yet he loves his law.

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  22. The next attribute is God's goodness or mercy: mercy is the result and effect of God's goodness (Psalm 33:5; Psalm 119:64). So then this is the next attribute, God's goodness or mercy.

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  23. 13. We obtain the kingdom of heaven by uniform and cheerful obedience; obedience is the road through which we travel to heaven; many say they love God, but refuse to obey him; does he love the prince's person who slights his commands? (1.) Obedience must be uniform (Psalm 119:6)…

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  24. Use 5: Comfort to the People of God

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 119:5, 97, 50, 54, 75, 71, 45, 11, 117, 106

    1. When we mourn that we can do God's will no better, when we fail we weep (Romans 7:24). 2. When it is the desire of our soul to do God's whole will (Psalm 119:5): O that my ways were directed to keep your precepts. What a child of God wants in strength, he makes up in desire,…

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  25. 2. In the new creature there must be a detestation of old things; as one would detest a garment in which is the plague. It is not enough to be angry with sin; but we must hate it (Psalm 119:163). I hate and abhor lying.

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  26. Though he was a man after God's own heart, yet we meet with him often complaining as one who was frequently in these desertions. Among other times, once in Psalm 119:25, 28 where his soul clings to the dust and is at death's door — for he says, 'Quicken me,' meaning in regard to…

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  27. Abraham's faith justified him before God, but his obedience justified his faith: obedience, saith Samuel, 1 Samuel 25:22-23, is better than sacrifice: but disobedience is as the sin of witchcraft. Therefore let all Christians approve their faith by their obedience, hanging on Go…

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  28. Moses' Faith

    from A Cloud of Faithful Witnesses by William Perkins · cites Psalms 119:67, 71, 136

    Yea, when men wander from God by an evil way, these afflictions are means to call them home to GOD. Psalm 119:67: Before I was afflicted I went astray. And they that forsake their sin and return to GOD in the time of affliction, are certainly God's people: for, the wicked man fr…

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  29. Noah's Faith

    from A Cloud of Faithful Witnesses by William Perkins · cites Psalms 119:120, 82, 137

    But especially, the Judgments of God have been always entertained of God's children with much reverence and admiration. Blessed David says, My flesh trembleth for fear of thee, and I am afraid of thy Judgments, Psalm 119:120. How would this noble King have trembled and been afra…

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  30. David knew this well, and therefore he prays, Oh, knit my heart unto thee, that I may fear thy name, Psalm 86.11. And again, he prays that the Lord would not forsake him overlong, Psalm 119.8; as if he should say, if it be thy pleasure to try me by leaving me to myself: yet, O L…

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  31. Judah's captivity in Babylon, was for their good. Psalm 119.71. It is good for me that I have been afflicted. Which Text, like Moses his Tree, cast into the bitter waters of affliction, may make them sweet and wholesome to drink of.

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  32. 6. Sin puts the soul upon self-reforming. A child of God does not only find out sin, but drive out sin; one foot he sets upon the neck of his sins, and the other foot he turns to God's Testimonies, Psalm 119.59. Thus the sins of the Godly work for good; God makes the Saints' Mal…

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  33. Put a match to a heap of gunpowder, on a sudden it will be all on a flame; and as long as we add matter to the fire, it burns: so by nature we are most ready to sin, so soon as the least occasion is given. David had experience of this when he prayed, Knit my heart to you, O Lord…

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  34. 4. The fourth is the ungodliness and the innumerable wants that be in our lives, and the sins committed in the world. Psalm 119:136. My eyes (says David) gush out with rivers of water, because men keep not your laws. The reason is, because he which lives in sin, reproaches God's…

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  35. This desire is insatiable, and men that have enough would still have more. Wherefore he which shall use this petition must be grieved for this sin, and pray with David (Psalm 119:36): Incline my heart to your commandments, and not to covetousness. And he must sorrow, not so much…

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  36. Lastly, those which have been impenitent sinners through all their life past, must not only learn to repent for their sins; but also endeavor to perform obedience to God's word. God is a creator, and the thing created should in all respects be conformable to his will: for David…

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  37. Question 4: What is the time appointed for prayer? Answer: Pray continually (1 Thessalonians 5:17), that is, upon all occasions: or when a man begins any business, whether it be in word or deed (Colossians 3:17): or as Daniel, who prayed three times every day (Daniel 6:11): or a…

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  38. The Righteous Man's Excellency

    from A Plea for the Godly by Thomas Watson · cites Psalms 119:99, 105, 63, 45, 30, 119

    A swine may see an acorn under the tree, but it cannot see a star. David being divinely illuminated, grew wiser than his teachers (Psalm 119:99). A righteous man is wise:

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  39. Secondly, this uprightness stands in a constant purpose, endeavor, and care to keep not some few but all and every commandment of the law of God. As David says in Psalm 119:6: Then should I not be confounded, when I have respect to all your commandments. And this endeavor is a f…

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  40. The Scripture says in sundry places, that men are blessed which do good works. (Psalm 119:1) Blessed is the man that is upright in heart, and walks in the law of the Lord. Answer: The man is blessed that endeavors to keep God's commandments.

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  41. Point 8: Of Vows

    from A Reformed Catholic by William Perkins · cites Psalms 119:106

    He that is bound may further bind himself, so it be to help his dulness for want of zeal, and to make himself more forward in duties of love to men and the worship of God. To this end David swore to keep the law of God in Psalm 119:106, though he was bound to it by nature and by…

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  42. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 119:11, 80, 36-37, 113, 71, 37, 97

    In Romans 1:21, it is put for the understanding: their foolish heart — that is, their foolish understanding — was darkened. And in Psalm 119:11, it is put for the memory: 'Your word have I hid in my heart.' And in 1 John 3:20, it is put for the conscience, which has in it both t…

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  43. Part

    from A Token for Mourners by John Flavel · cites Psalms 119:75, 71

    Whatever God does with us or ours, still we should maintain good thoughts of him. A gracious heart cleaves nearer and nearer to God in affliction, and can justify God in his severest strokes, acknowledging them to be all just and holy (Psalm 119:75), I know also that your judgme…

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  44. The last word of his prayer is, Turn me and I shall be turned, or convert me, and I shall be converted; he sees that when all is done, he must cleanse his hands and leave the matter to God, I cannot, but you can work the work, and it ends sweetly in words of faith, for you are t…

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  45. Because, as John says, there is not a consistency between the love of God, and the love of the world in the heart, and therefore it is the watchful care of a poor believer, to keep out inordinate love of the world, and of these things that the heart is given to go a-whoring afte…

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  46. Which is as necessary to the soul, as food is to the belly. How often has David such a suit to God, when he says (Psalm 119): Open my eyes, that I may see the wondrous things of your law; teach me your statutes, etc. He thought no shame to pray for knowledge; sure if we prayed m…

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  47. If it should here be said, why may not saints pray for afflictions, since they seem to be promised in the Covenant of Grace, as (Psalm 89:30-32), (Hosea 2:6-7 and verse 14); And since God has graciously promised to bless all the afflictions of his people, and to make them turn t…

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  48. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  49. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Psalms 119:36-37, 32, 1, 2, 19, 111, 93, 9, 6, 31

    He does all, in inviting sick sinners to come and drink life and salvation at Christ the Fountain of life, which expresses with men who speak as they think, their sincere intention, but he intends no such thing. Answer. Make the comparison run as it should do, and it makes more…

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  50. Hearty obedience is a true and sincere, and real sign of this worship of Christ, and true sincere obedience to him is a true having of him. This is, first when a man has such respect to all the commandments of God, as that there is none of them but he greatly delights in it (Psa…

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Psalms 120

12 passages from 10 books

Cited in A Body of Practical Divinity, A Reformed Catholic, A Saint Indeed + 7 more

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  1. To see God's sabbaths broken, his truths adulterated, his glory eclipsed, is that which wounds a godly heart. This made David cry out (Psalm 120:5), Woe is me that I dwell in Mesech, that I sojourn in the tents of Kedar. Kedar was Arabia, where were Ishmael's posterity.

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  2. 9. We shall in the kingdom of heaven be freed from all society with the wicked. Here we are forced sometimes to be in their company (Psalm 120:5): "Woe is me that I dwell in Mesech, and sojourn in the tents of Kedar." Kedar was Ishmael's son, whose children dwelt in Arabia, a pr…

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  3. When Elijah saw idolatry spread over all Israel, he went apart into the wilderness and in grief desired to die. And David cried out: Woe is me that I am constrained to dwell in Meshech and to have my habitation in the tents of Kedar — Psalm 120:5. And just Lot must have his righ…

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  4. Basil on Psalm 114: Eternal rest is reserved for them, which have striven lawfully in this life: not for the merits of their doings, but upon the grace of the most bountiful God, in which they trusted. Augustine on Psalm 120: He crowns you, because he crowns his own gifts, not y…

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  5. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 120:6

    My brethren, these are the things that have spoiled Christian fellowship and made it become a dry and sapless thing — so that many Christians are even weary of it and are ready to say with the prophet — Jeremiah 9:2: 'O that I had a cottage in the wilderness, that I might leave…

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  6. The Prophet says that in the kingdom of Christ, the wolf shall dwell with the lamb, the leopard shall lie with the kid, etc., that is, men of fierce, savage, and wolfish natures, shall be so changed by grace, as that they shall live peaceably and lovingly together. Thirdly, with…

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  7. Certainly necessity should hardly induce him, much less choice lead him to be a servant in a family, where the Devil is the master of it. The Psalmist sorely complains, that he was forced to take up his abode among wicked and ungodly men (Psalm 120:5): Woe is me that I sojourn i…

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  8. This is quietness. Our Savior has pronounced the blessing of adoption upon the peace-makers (Matthew 5:9), [non-Latin text], those that are for peace, as David professes himself to be (Psalm 120:7), in opposition (such an opposition as meekness is capable of) to those that delig…

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  9. 1. In case of Scattering. Gods people are scattered up and down in the World: and, which is worst, these Jewels lye among rubbish, they dwell among the Wicked, Psalm 120:5. Wo is me that I dwell in the Tents of Kedar.

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  10. 3 Good men witness against sin, by withdrawing from sinners, and their society; to have no more to do with them than needs must. This separation from their persons is only because of their sins; if good men be constrained to converse with them, yet they cry out, as (Psalm 120:5-…

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  11. Chapter 18

    from The Beatitudes by Thomas Watson · cites Psalms 120:7

    We are to have peace with their persons as they are made in God's image, but to have war with their sins as they have made themselves in the devil's image. David was for peace (Psalm 120:7) but he would not sit upon the ale-bench with sinners (Psalm 26:4-5). Grace teaches good n…

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  12. Indeed, to a natural man sin is not offensive, for being dead in sin, he is not sensible of the body of death: but where there is a vital principle, there is no greater annoyance than the body of death. Insomuch that the pious soul often cries out, as David, 'Woe is me, that I d…

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Psalms 121

12 passages from 11 books

Cited in A Body of Practical Divinity, Christ the Fountain of Life, Commentary on Isaiah + 8 more

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  1. His eye is still upon them, they are never out of his thoughts. A father cannot always take care for his child, he sometimes is asleep, but God is a father that never sleeps (Psalm 121:4). He neither slumbers nor sleeps.

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  2. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Psalms 121:1

    Now this having our eyes upon him in time of distress, whether of war, or pestilence, or famine, or anguish of conscience, or poverty, and yet we have our eyes toward the Holy One of Israel; we know not what to do, and our power will not reach us any help without God's blessing,…

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  3. Chapter 4

    from Commentary on Isaiah by John Calvin · cites Psalms 121:6

    But behold here a most sweet consolation, to wit, that against all storms, the only shadow of the Lord shall suffice us: because by it we shall be so covered, that nothing shall hurt us, or bring us the least damage. Although then that various afflictions and troubles do surroun…

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  4. THus you see what care Providence has had over your souls, in preventing the spiritual dangers and miseries that else would have befallen you in the way of temptations: in the next place I will shew you, that it has been no less careful for your bodies,and with how great tendern…

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  5. Here are two extremes, the two terms of a man's actions and of his life, his down-sitting and his uprising, now when it is said, God knows these two, we are to understand, that God knows whatever a man does, all his actions between his down-sitting and his uprising. So in that p…

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  6. Lest any hurt it, I will keep it night and day. Psalm 121:4. He that keeps Israel, neither stumbereth nor sleepeth. His peoples dangers are without intermission, therefore his preservations are so too.

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  7. An absolute right, and an unlimited power; they meet fitly in God; therefore this is an encouragement to go to him. Christians, that power of God which drew out all things from nothing, which established the heavens, which fixed the earth; that power of God, it is the ground of…

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  8. For the snares of the devil, that most deadly enemy continually plotting our destruction, are well known. In short, it would be far better never to have been born than to be born on this condition and to be ignorant of God's special gifts toward his own, which the Prophet in Psa…

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  9. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 121:4

    There are many casualties and contingencies which are incident to life; God mercifully prevents them; he keeps watch and ward for his children (Psalm 7:10). My defense is of God (Psalm 121:4). He that keeps Israel shall neither slumber nor sleep.

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  10. The Spiritual Watch

    from The Beatitudes by Thomas Watson · cites Psalms 121:5

    If you would have your hearts kept, beg of God that he would keep them for you; set not about this work in your own strength, but look higher — go to God, he is the great Lord-Keeper. The Lord is your keeper (Psalm 121:5); it is good to go always with such a keeper. This is the…

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  11. 1. Temporal evil. There are many casualties and contingencies, to which we are incident; God shields them off, he keeps watch and ward for his people (Psalm 121:4). He that keeps Israel, shall neither slumber nor sleep.

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  12. Heaven, Earth, Sun, Moon, Beasts, Birds, etc. being all made servants to man, were in a manner fellow-Covenanters in their kind with man in the Covenant of Works: As a King covenants with a great family, his servants and dependents have the benefit of the King's Covenant-peace,…

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Psalms 122

20 passages from 16 books

Cited in A Body of Practical Divinity, A Golden Chain, Commentary on Galatians 1-5 + 13 more

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  1. God for Israel's idolatry, suffered their army to be routed, their priests slain, the ark taken captive, and we never read that the ark returned to Shiloh any more. Jerusalem was the most famous metropolis of the world: There was the temple (Psalm 122:4). Where the tribes go up,…

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  2. Desire is the wing of the soul, which sets it flying: hasten after ordinances; they are Pabulum Animae, the food of the soul; fly to them with appetite; get the serpent's wing. (Psalm 122:1) Come, let us go up to the house of the Lord. We know not how long we shall enjoy the ble…

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  3. 2. Forasmuch as the kingdom of grace is erected in God's church here upon earth, in this petition we are commanded to pray for the Church of God, and the parts thereof. Psalm 122:6: Pray for the peace of Jerusalem: they shall prosper that love you. Isaiah 62:7: You which are the…

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  4. For as the balance puts no difference between gold and lead, but gives an equal or unequal weight to them both, not giving a greater weight to the gold for the excellence of the metal, because it is gold, nor a lesser to the lead for the baseness of it, because it is lead: so th…

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  5. “De discerner entre ladrerie et ladrerie;” — “of distinguishing between leprosy and leprosy.” Matthew 8:4; Mark 1:44. For a testimony to them Some consider testimony to mean here a law or statute, as it is said in the Book of Psalms, God laid down this “for a testimony to Israel…

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  6. But so has God contrived in the affair of our redemption, that a divine Person may be the object even of this inclination of our nature. And in order to this, such a one has come down to us and has taken our nature and become one of us, and calls himself our Friend, Brother, and…

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  7. It's called so, 1. For its order and government, so the Church is as a city, that has watchmen and laws. 2. For its unity; it's one commonwealth and incorporation (Ephesians 2:12). This Jerusalem is a city compacted together (Psalm 122:3). 3. For its privileges, whereof all beli…

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  8. 2. She is comely as Jerusalem: this was the head city of Judah, beautiful for situation, and the joy of the whole earth (Psalm 48:2), but most beautiful for the ordinances and worship of God, which were there; therefore glorious things are spoken of it, more than anything that w…

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  9. The second part of the verse, namely the commendation he gives her, is insinuated in these words, "The companions hearken to your voice." By companions here, are understood particular believers, members of the Church, called also brethren and companions (Psalm 122:8), and the br…

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  10. And as the body shall be one, so the members shall be in beautiful proportion to each other. There shall that be verified in Psalm 122:3. "Jerusalem is built as a city, that is compact together."

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  11. To Application

    from Meat out of the Eater by Thomas Manton · cites Psalms 122:6

    - 2. By Endeavors. 1. By Prayers when things are otherwise irremediable, here is the last refuge, (Psalm 122:6) Pray for the peace of Jerusalem, they shall prosper that love it: if you love it that's the least you can do to mourn over the matter to God, indeed sometimes it is al…

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  12. Enemies without threaten only the evil of pain; they can but kill the body, and no great hurt in that to a child of God, if they do not provoke the enemies within, our own irregular passions, which if they be not kept under, plunge us in the evil of sin, and that is the much gre…

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  13. And thus we may take it here, for all kind of peace, yes, and for all other blessings, but especially that spiritual peace, which is the proper fruit of grace, and does so intrinsically flow from it. We may and ought to wish to the Church of God outward blessings, and particular…

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  14. Sermon 17

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 122:1

    The saints have had experience of the power of it, and therefore delight in it. I was glad when they said, Come, and let us go up to the house of the Lord (Psalm 122:1). You should be glad of these occasions of hearing, not as with the minstrel, to please the ear, but to warm th…

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  15. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 122:1

    They find more solid joy in living holily, than in all the pleasure of sin, and vanity of the world; therefore they cheerfully practice that which God requires of them. 2. They are full of joy and gladness in all their approaches to God (Psalm 122:1). I was glad when they said t…

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  16. Chapter 2

    from The Beatitudes by Thomas Watson · cites Psalms 122:4

    2. For the situation of his palace; it was in Jerusalem, the princess and paragon of the earth. Jerusalem for its renown, was called the city of God; it was the most famous metropolis in the world, Where the tribes go up, the tribes of the Lord (Psalm 122:4). 3. For wealth; his…

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  17. Answ. You speakest like one of the foolish world, and shewest your self a meer stranger to the Christians life that speakest thus: a burden to exercise grace? why? it is no burden to exercise the acts of nature, to eat, to drink, to walk, all delightful to us in our right temper…

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  18. There is a heaven in the bosom of prayer, though there were never a granting of the suit, sure there is a sin in making heaven a hire, and in making duty a relative thing, a horse for a journey, a ship for a voyage to fetch home gold, whereas there is heaven in praising God befo…

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  19. Here the divine light and glory had long shone. Here was the sacred Shechinah, the dwelling place of the Most High, the symbols of his presence, the seat of worship, the Mercy Seat, the place of receiving addresses, and of dispensing favors: The House of Prayer for all nations:…

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  20. The Ordinances are a Gospel market, and those that hunger and thirst after righteousness, will not for every slight occasion stay away. I was glad when they said, come let us go up to the house of the Lord, Psalm 122:1. You that are glad when the Devil helps you with an excuse t…

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Psalms 123

22 passages from 14 books

Cited in A Body of Practical Divinity, Christ the Fountain of Life, Commentary on Isaiah + 11 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 123:1

    Set yourselves when you pray as in God's presence: could you but look through the keyhole of heaven, and see how devout and intent the Angels are in their worshipping God, sure you would be ready to blush at your vain thoughts and wild impertinencies in prayer. 2. If you would k…

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  2. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites Psalms 123:1-3

    Our foolish hearts soon grow impatient, and we cannot dance after attendance upon God; and therefore in this case though flesh and blood be short winded, and soon weary, yet the truth is, this unction when it works in us a spirit of hope, it still waits upon God, it sets itself…

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  3. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 123:2

    Vers. 1. And when Hezekiah heard it, he rent his clothes, and put on sackcloth, and came into the house of the Lord. The Prophet shows that nothing remained to this good King but one only hope of salvation; namely, to pour out his complaints into God's bosom, who is a just judge…

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  4. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 123:1

    And truly if we shall consider the estate of this so great and mighty a Monarchy, which had not then so much as any appearance of ever being ruinated, we may safely affirm that the time was very short. Thus then, whereas we think God's promises long in performing, we shall estee…

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  5. Therefore, seeing that God has called them to that estate, they ought so to frame and inure themselves in their duties, that they show their subjection and testify their submission to their Masters, honor them, reverence them, be serviceable to them, and carefully look to their…

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  6. So that the meaning is only this, that Satan left off speaking with God, left off moving God any further at that time, and went out to execute that which he got commission to do, as servants go out from the presence of their masters, when they have received warrant or direction…

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  7. They ought likewise to testify their reverence in their actions, comporting themselves with all the expressions of modesty and respect before them, and readily doing not only what their masters shall expressly command them, but what they judge will be pleasing and acceptable to…

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  8. The particular work which pertains to a servant by virtue of his place is to have an eye to his master, to see what he requires at his hands. David thus describes the property of good servants: "Their eyes look to the hand of their master" (Psalm 123:2). That looking, as it impl…

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  9. I know God does sometimes come in upon the soul instantly, in a moment as it were, wounding and healing it; as I am persuaded it was in the case of David when he cut off the lap of Saul's garment. But ordinarily in such a case God calls for waiting and laboring, attending as the…

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  10. Though it may seem somewhat long to you, while you are under your trouble and perplexity, yet it shall surely come in the appointed time of the Lord Jesus, which is the best season. If then you can raise up your heart to a settled expectation of relief from Jesus Christ; if your…

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  11. 2. It teaches, the great work of prayer is to lift up the heart to God; to withdraw the heart from all created things which we see and feel here below, that we may converse with God in Heaven. Psalm 123:1. (Psalm 123:1) To you lift I up my eyes, O you that dwell in the heavens.…

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  12. It becomes suitors to wait. Faith stays upon God, Patience stayes for God, Psalm 123:2. As the Eyes of Servants look to the hand of their Masters, so our Eyes wait upon the Lord our God, untill he have Mercy upon us.

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  13. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:2

    Let us remember our promises made to God, and then desire him to remember his promises to us. The next part of the qualification is, if you be believers, and can wait and depend upon God, though he seems to delay, and forget his promise: our eyes must wait upon the Lord, until h…

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  14. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:4

    2. It is a grievous temptation, it is reckoned in Scripture among the persecutions (Galatians 4:29). As he that was born after the flesh, persecuted him that was born after the spirit, even so it is now: He means those bitter mockings that Isaac did suffer from Ishmael (Genesis…

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  15. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:2

    You may expect relief, and protection, and maintenance: servants have their dole and portion from their master's hands. (Psalm 123:2) "As the eyes of servants look to the hand of their masters, and as the eyes of a maiden to the hand of her mistress, so our eyes wait upon the Lo…

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  16. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:4

    There is a slighting of God's authority, and a lifting up our will against the will of God. 2. Because they are drunk with worldly felicity, and never think of changes (Psalm 123:4). Our soul is exceedingly filled with the scorning of those that are at ease, and with the contemp…

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  17. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:2

    Now these shall have what they wait for, or a supply of strength yet enabling them to bear up, or hold out, when they seem to be clean spent. Psalm 123:2. Behold, as the eyes of servants look to the hand of their master, and the eyes of a maiden to the hand of her mistress: so o…

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  18. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 123:2

    3. It is a constant and unconquerable expectation, not broken with present difficulties, but sustains the soul, till our full and final deliverance comes to hand. Psalm 123:2: As the eyes of servants look to the hands of their masters, and the eyes of maidens to the hands of the…

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  19. Pride disdains the meanness of God's people, and that they should have any subsistence, and thinks they may oppress them freely, and root them out. Psalm 123:4: "We are filled with the scorning of those that are at ease, and with the contempt of the proud." They scorn the people…

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  20. Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread (Isaiah 30:1), and this is to be done often, when there is no present duty to be done, nor any work required of us, but only a fiducial relying upon the Lord alone,…

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  21. Before we have drunk of the bitter Cup, instead of pitying others in misery, we are ready to despise them. Psalm 123:4. Our soul is filled with the scorning of them which are at ease.

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  22. Suppose that God gives us a heart to see that we have crucified Christ, and yet to see there is salvation, even in that wicked act, and that there is plenteous redemption in him, if yet God does delay us, and does not reveal the Lord Jesus to be ours, then the soul looks up to C…

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Psalms 124

10 passages from 5 books

Cited in A Body of Practical Divinity, Commentary on Isaiah, Divine Conduct + 2 more

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  1. Christ preserves his Church as a spark in the ocean, as a flock of sheep among wolves. That the sea should be higher than the earth, and yet not drown it, is a wonder: so that the wicked should be so much higher than the Church in power, and not devour it, is because Christ has…

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  2. Here was the power of God set forth (Jeremiah 32:27): Is anything too hard for me? God loves to help, when things seem past hope; he creates deliverance (Psalm 124:8). He brought Isaac out of a dead womb, and the Messiah out of a virgin's womb.

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  3. Cannot he that made the world do much more? Our help stands in the name of the Lord, who made heaven and earth (Psalm 124:8). Rest on this God for help, who made heaven and earth.

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  4. His center is everywhere; he is nowhere included, yet nowhere excluded; he is so immensely great, that the heaven of heavens cannot contain him (1 Kings 8:27). 2. His greatness appears by the effects of his power; He made heaven and earth (Psalm 124:8), and can unmake it. God ca…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 124:8

    He who can create, can provide; he that could make us when we were nothing, he can raise us when we are low. Psalm 124:8: "Our help stands in the name of the Lord, who made Heaven and Earth." (2.) Meditate on God's holiness.

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  6. O therefore, what cause have they to stand upon Mount Gerizim, blessing God, who, in a field battle, have got the better of Satan, and been more than conquerors. Say as the Psalmist (Psalm 124:6), Blessed be the Lord who has not given us as a prey to their teeth: So blessed be G…

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  7. Moreover, by this simile we are taught how blind and foolish those are, which attribute anything to themselves; for they shall get as much by their brags, as if some little vermin, such as the grasshoppers be, would rise up against the clouds in fetching their frisks: but you kn…

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  8. (3.) Many of you have seen wonders of salvation upon the deeps, where the hand of God has been signally stretched forth for your rescue and deliverance. This is elegantly expressed in Psal 107. 23, 24. 25, 26, 27. (which I have elsewhere opened at large) concerning which, you ma…

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  9. And (Exodus 7:12) the text says, that Moses his rod did swallow up the rods of the magicians. (Psalm 124:3) Unless the Lord had been on our side, they had swallowed us up quick. In all these places it is the same word we have here, you moved me to destroy him.

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  10. Thus this common relation is not to be forgotten, as he gives us our outward life and being. (Psalm 124:8) Our help is in the name of the Lord, who made heaven and earth: as if the Psalmist had said, As long as I see these glorious monuments of his power, these things framed out…

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Psalms 125

23 passages from 13 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ the Fountain of Life + 10 more

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  1. Outward comforts are given us as baits by the way to refresh us, but not as crutches to lean on: if we make the creature an idol, what we make our trust God makes our shame. O trust in Deo Immutabili: we like Noah's Dove have no footing for our souls, till we get into the ark of…

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  2. God has not only the title of a father, but the bowels of a father; he will not lay too heavy burdens on his children, lest their spirits fail before him. 2. He will correct in measure for the duration; he will not let the affliction lie on too long (Psalm 125:3). The rod of the…

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  3. If we are members of the body mystical, we cannot but have a sympathy with others in their wants, and this sympathy sets us a praying for them. David had a public spirit in prayer (Psalm 125:4): Do good, O Lord, to those that be good: though he begins the psalm with prayer for h…

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  4. The state of it is shadowed by precious stones, and gold; to signify, as well the durableness, as the excellency thereof. And in the 15th Psalm, verse 1 it is called the mountain of God's holiness: Hills are hardly removed; and therefore David says, that Mount Zion cannot be rem…

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  5. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Psalms 125:4-5

    Therefore when God has brought us to this, that we are desirous of grace, rather in truth than in outward show, or if in show, but that we might do others good thereby, and singly aim at God's glory in it, and desire and endeavor to walk by the straight rule of the Word of God,…

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  6. For the mountain the Scripture would not name it, and we need not anxiously inquire after it, whether any near Jericho as some say, or as others, some mountain near Jerusalem: and possibly the highest above the rest was chosen by the tempter. The pinnacle of the Temple was not p…

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  7. We have not strength to subsist under perpetual troubles, but are soon broken and subdued by them. 2. With respect to spiritual strength, the best are subject to great infirmities, which often betray us to sin, if our vexations be great and long (Psalm 125:3). The rod of the wic…

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  8. The first is, the manner of his journeying, in these words, "I went up, or, ascended to Jerusalem." And this he speaks, because Jerusalem was placed, and seated upon a mountain, and compassed with mountains (Psalm 125), or again, in respect of the dignity and excellence of the p…

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  9. For the persecuting bondwoman, and her son, must be cast out. The rod of the wicked shall not rest upon the lot of the righteous (Psalm 125:3). This is our comfort.

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  10. Lastly, this teaches, what is the office of all Christian people, namely, to walk in the Spirit, that is, to frame and order the whole course and tenor of their lives, according to the line and square of God's word and Spirit. A motive to which duty may be that fearful threat pr…

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  11. False therefore is the opinion of Pucksius, that if a man lead an outward civil life, he may be saved in any religion, the Jew in his Judaism, the Turk in his Mahometism, the Heathen in his Paganism. For they that walk not in this way, according to this rule, do but weary themse…

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  12. As if the Prophet should say, that their obstinacy increased, because the Lord gave them no taste of his grace. For the faithful are often surprised with a very dangerous temptation, when they see the wicked overflow in all abundance, and are almost discouraged, as David has wel…

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  13. Chapter 13

    from Husbandry Spiritualized by John Flavel · cites Psalms 125:1

    Thus it fell out with David, whose last ways were not like his first; and yet by this, these holy fruits are not utterly destroyed, because it is the seed of God; and so is immortal (1 John 5:4-5). And also because the promises of perseverance and victory made to it, cannot be f…

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  14. "My well-beloved has a vineyard in a very fruitful hill and he fenced it" (Isaiah 5:1-2). No inheritance is better defended and secured than the Lord's inheritance (Psalm 125:2): "As the mountains are round about Jerusalem, so the Lord is round about his people." So careful is h…

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  15. 5. In the duration of their Troubles; they shall not lie always upon them, Psalm 125:3. Our God is a God of Judgment, Isai. 30. 18. Knows the due time of removing it, and is therein punctual to a day, Revelation 2:10.

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  16. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 125:4

    Some ground is incapable of being plowed, some are morally incapable of having good done to or for them: but when the creature is in a capacity, God communicates his goodness to them, deals with men as they deal with him. Psalm 18:25-26. With the merciful you will show yourself…

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  17. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 125:3

    And in this sense the Apostle says, all things are yours (1 Corinthians 3:22), ordinances, providences, life, death, all dispensed with a respect to their final happiness or eternal benefit: not only ordinances to work internal grace, but providences as an external help and mean…

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  18. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 125:5, 3

    Those that do so, God will reckon them with the workers of iniquity. (Psalm 125:5) "As for such as turn aside to their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel." They that shift for themselves lose the benefit of G…

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  19. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 125:1, 3

    A facile Christian is malleable to anything, he is like wool that will take any dye; he is a weak reed that will be blown any way with the breath of men; one day you may persuade him to engage in a good cause, the next day to desert it; he is not made of oak but of willow, he wi…

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  20. Chapter 8

    from The Touchstone of Sincerity by John Flavel · cites Psalms 125:3

    Then their hands hang down and their hearts faint. Nor is it to be wondered at, when the length of troubles proves so sore a temptation even to the upright as to put forth their hands to iniquity (Psalm 125:3). If such a temptation shakes such men as build on the rock, it must q…

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  21. That unfruitful branches God in the end takes away: as he did Judas, who was here especially aimed at. For proof, take Psalm 125. It is a psalm made of purpose to show the different estate of the professors of religion.

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  22. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 125:5

    When God sets men ways of righteousness, and gives them the light of his ordinances, and men love darkness, then God gives them up to strong delusions, that they might believe lies. In the third place, for hypocrisy, such as turn aside to crooked ways, the Lord shall lead them f…

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  23. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 125:4

    Thus you see what lively acts faith puts forth under and in afflictions. Thirdly, faith is not without its work when an affliction is past (Psalm 125:4). And then first it does pay God all the vows and promises it has made to him in affliction.

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Psalms 126

18 passages from 14 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Crucified - 72 Sermons on Isaiah 53 + 11 more

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  1. So God sometimes makes a deliverance fly swiftly upon the wing, and on a sudden he turns the shadow of death into the light of the morning. As God gives us mercies above what we can think (Ephesians 3:20), so sometimes before we can think of them (Psalm 126:1). When the Lord tur…

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  2. God by his providence preserves his Church in the midst of enemies; which is as to see a spark kept alive in the ocean, or a flock of sheep among wolves. God saves his Church strangely, 1. By giving unexpected mercies to his Church, when she looked for nothing but ruin (Psalm 12…

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  3. David saith, The Lord prevented him with liberal blessings; that is, when David never asked such blessings at Gods hand, even then did the Lord bestow his liberal blessings upon him: as namely this, when David was following his Fathers sheep, and walking in his calling, he never…

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  4. The words infer, and take in these three, 1. A great defeat of, and victory over all the Mediator's enemies, the Devil, Death, and the Curse; He gets a great victory over them, and gives them a great defeat, so that they are quite beat off the field, as dividing the spoil implie…

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  5. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 126:2-4

    It is both enlarged with no small measure of joy, that ever God should redeem him from such a desperate condition as his soul lay in, and yet also full of grief of heart, that ever he should have so much displeased that God, that has done so much for him; and so plain, as that y…

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  6. 4. We serve a great Master, and so may expect great things from him. He discovers himself to his people according to the greatness and majesty of his being (Psalm 126:2-3): The Lord has done great things for them, indeed the Lord has done great things for us, of which we are gla…

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  7. 12. Every believing prayer has a sure reward: He will reward you openly: Not a good word to God, or work for God, shall be lost: To him that sows righteousness, shall be a sure reward (Proverbs 11:18). And we know every right prayer is a real seed (Psalm 126:6). And it will rise…

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  8. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Psalms 126:5-6

    The words in the original are thus: we shall reap in due time not fainting: which may be (and are by some) taken in a double sense: either as a promise, or as a condition. As a promise, thus, If we be not weary of well doing, we shall reap in due season without all fainting and…

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  9. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 126:9

    When he adds, you shall weep no more, it is to show that their lamentations should not last always. The Church, that is, all the faithful, should be in great heaviness while they remained in so miserable and in so woeful an estate; but Isaiah tells them that this their sorrow sh…

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  10. Chapter 49

    from Commentary on Isaiah by John Calvin · cites Psalms 126:1

    For not to mention ancient histories; by what means has God delivered us out of that woeful tyranny of Antichrist? Truly we were as those that dream, as the Psalmist says (Psalm 126:1), especially if we do but seriously consider of the thing itself: for the Lord has wrought a mi…

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  11. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 126:1

    For his meaning is, that the restoration of the Church shall be admirable, and extraordinary, in such wise that the faithful shall confess the whole work has proceeded from God's mere grace, and not from the order or course of nature. For when men think of this, they are like to…

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  12. Chapter 17

    from Husbandry Spiritualized by John Flavel · cites Psalms 126:5

    He that sows iniquity, shall reap vanity (Proverbs 22:8). And they that now go forth weeping, and bearing precious seed, shall doubtless come again rejoicing bringing their sheaves with them (Psalms 126:5). The sum of all is this, that our present actions have the same respect a…

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  13. To Application

    from Meat out of the Eater by Thomas Manton · cites Psalms 126:127

    In times of common consent men keep together as those that are bound with a chain: But in times of difference and dissenting, God's people are at one with God and one another upon higher motives, and love truth for its own sake, it being as I said more cleared and vindicated; I…

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  14. Salvation itself our walls and bulwarks. We ought to watch, but when we do in obedience to our Commander, the Captain of our Salvation, yet it is his own watching, who sleeps not, nor so much as slumbers, it is that preserves us, and makes ours not to be in vain (Psalm 126:1; Is…

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  15. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 126:5

    If you would be cheerful (says Chrysostom), be sad. Psalm 126:5: They that sow in tears shall reap in joy. It was the end of Christ's anointing and coming into the world, that he might comfort those that mourn (Isaiah 61:3).

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  16. They that have sown in tears, do now reap in joy. They that went out weeping, bearing precious seed; now with rejoicing bring their sheaves with them (Psalm 126:6). 6. In reference to what this impressed likeness shall forever secure to it: an everlasting amity and friendship wi…

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  17. Thus I have laid down the means or helps to Repentance: What remains now, but that we set upon the work; and let us be in earnest, not as Fencers, but Warriers. I will conclude all with that of the Psalmist, (Psalm 126:6). He that goes forth and weeps, bearing precious seed, sha…

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  18. Salt water of tears kills the worm of conscience. 3. This sorrow is to make way for solid comfort, (Psalm 126:5). They that sow in tears, shall reap in joy.

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Psalms 127

24 passages from 16 books

Cited in A Cloud of Faithful Witnesses, A Golden Chain, A Token for Mourners + 13 more

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  1. So, he reserved the execution of it to himself, and power to alter or dispense, to add, or diminish as it pleaseth him. Therefore saith the Psalmist, Psalm 127:3. Lo, children are the inheritance of the Lord, and the fruit of the womb is his reward: And speaking of them, Psalm 1…

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  2. 2. The Meaning

    from A Golden Chain by William Perkins · cites Psalms 127:1

    For take away from an aged man his staff, and he falls: and so take away God's blessing from bread and the strength thereof, it becomes unprofitable, and ceases to nourish. Lastly, here we see that all labor and toil taken in any kind of calling is nothing and avails not, unless…

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  3. Part

    from A Token for Mourners by John Flavel · cites Psalms 127:4-5

    You have an excellent Scripture for this purpose in Isaiah 56:4-5: For thus says the Lord to the eunuchs who keep my Sabbaths, and choose the things that please me, and take hold of my covenant — even to them I will give in my house and within my walls a place and a name better…

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  4. Therefore reward signifies generally any recompense, or any gift that is bestowed upon another, whether it be more or less, whether answerable to the work or not, whether upon compact, or otherwise: for the Scripture makes mention of reward, where there are no precedent works, a…

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  5. Chapter 47

    from Commentary on Isaiah by John Calvin · cites Psalms 127:2

    Surely because they seek not at all to God, from whose mouth we ought to look for all wisdom and counsels in asking it at his hands. The more such kind of persons consult then, the more trouble they put themselves into, and the less fruit they gain thereby, as Solomon well says,…

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  6. Chapter 48

    from Commentary on Isaiah by John Calvin · cites Psalms 127:5

    This also appertains to a happy estate, namely, when posterity is increased: for by their help, the aged are comforted and refreshed in their labors, and the adversaries repulsed. The Psalmist, you know, compares such children to arrows shot from the hand of a mighty man, and pr…

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  7. But this manner of speech must be thus resolved, They shall not slumber nor sleep: that is to say, they shall be so far off from sleeping, that they shall not slumber at all. We have the like phrase of speech in Psalm 127, He which keeps Israel shall neither slumber nor sleep. I…

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  8. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 127:2

    And while the Lord gives quiet sleep to his beloved ones, that they may quietly finish that they have to do, the wicked vex themselves for nothing. They rise early, and go late to bed, and eat the bread of carefulness: as it is in (Psalm 127:2). And yet in the meanwhile they can…

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  9. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Psalms 127:1

    But God here on the contrary promises tranquility, fertility, peace, and the fruit of our labors. These blessings are well to be noted: for there are few to be found, who in taking pains, fix their eyes upon God's blessing, so as to attribute all things to him, or to be persuade…

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  10. Let us, therefore, hold this doctrine, that "children are an heritage of the Lord, and the fruit of the womb is his reward," (Psalm 127:3.) But Elisabeth looked farther; for, though barren and old, she had conceived by a remarkable miracle, and contrary to the ordinary course of…

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  11. But immoderate care is condemned for two reasons: either because in so doing men tease and vex themselves to no purpose, by carrying their anxiety farther than is proper or than their calling demands; or because they claim more for themselves than they have a right to do, and pl…

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  12. It was an excellent expression of Luther, to one that was much perplexed in his spirit about the doubtful events of some affairs of his that were then depending: Dominus tua omnia faciat, & tu nihil facias, sed sis Sabbatum Christi: (i. e.) The Lord shall do all for you, and you…

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  13. The Scripture plainly asserts the dominion of Providence over this affair in Proverbs 19:14 A prudent Wife is from the Lord: and Proverbs 18:22 Whos. finds a Wife, finds a good thing, and obtains favor of the Lord. So for Children, see Psalm 127:3 Lo, Children are an heritage of…

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  14. Children (as it is observed) are a resemblance of our immortality, because a man revives again, lives anew (as it were) in every child: he is born again (in a civil sense) when others are born to him. There be some who account their children, but bills of charges, but God puts t…

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  15. Who is that good man that is satisfied from himself (Proverbs 14:14)? Who but the quiet man that needs not go abroad for satisfaction, but having Christ dwelling in his heart by faith, has in him that peace, which the world can neither give, nor take away: while those that are f…

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  16. But certainly, all endeavours will be unsanctified, if not succes[•]ess, in which God is not eyed and engaged. It is in vain for you to rise up early, and sit up late, and eat the bread of sorrows; for so he gives his beloved sleep, Psalm 127:2. (i. e.) It is to no purpose for m…

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  17. One man cannot reach the heart of another — how should he then renew its fruitfulness? If natural births have been always acknowledged to belong to God's prerogative, (Psalm 127:3) "Lo, children are an heritage of the Lord, and the fruit of the womb is his reward," and so Jacob…

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  18. His Mercies are new every Morning. He gives us Night-Mercies, he Rocks us every Night asleep, Psalm 127:2. So he gives his beloved Sleep: and if we chance to wake he gives us Songs in the Night, Job 35:10.

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  19. For he is said to 'build a house' who creates a firm and stable condition, subject to no changes. So in Psalm 127:1, when it is said that a house is built in vain which the Lord has not built, this is said not with respect to walls, or wood, or stones from which a building rises…

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  20. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 127:2

    2. Though it go not so high as injustice, yet it appears by excessive labors, when endeavors are unreasonably multiplied, to the wrong both of the body and the soul. To the wrong of the body; see how they are described in Scripture (Psalm 127:2): They rise early, they sit up lat…

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  21. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 127:2

    Now shall not we be carried out with a holy covetousness thus to God? See what help and methods of increase they use, how their desire carries them on in unwearied diligence, they rise early, sit up late, eat the bread of sorrows (Psalm 127:2), and all to heap up a little pelf t…

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  22. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 127:1-3

    It is the Lord that girds me with strength; he puts strength into his hands, so that a bow of steel is broken with my arms; and therefore it was that when he went against Goliath, though he had before found good success in his combats with the lion and the bear, yet he says not,…

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  23. And how should any ordinance be sanctified without prayer? Reas. 4 God does give families fellowship in sundry occasions, both of prayer and praise; it is he that keeps house for us, and preserves us night and day (Psalm 127:1-2). All the family reaps this blessing together in c…

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  24. O how happy be those houses in which dwell such fathers and mothers. For they be the very true temple and elect abbey of God, yes rather a Paradise, of which is spoken Psalm 127. Blessed be he, whoever honors the Lord, and walks in his ways.

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Psalms 128

7 passages from 7 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Commentary on Isaiah + 4 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 128:6

    But this is the first commandment that has a particular promise made to it: "That your days may be long in the land which the Lord your God gives you." Long life is mentioned as a blessing (Psalm 128:6). "You shall see your children's children."

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  2. Therefore saith the Psalmist, Psalm 127:3. Lo, children are the inheritance of the Lord, and the fruit of the womb is his reward: And speaking of them, Psalm 128:4, he saith, Lo, thus shall he be blessed that feareth the Lord. The use is, to teach Parents, therefore to bring the…

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  3. Chapter 62

    from Commentary on Isaiah by John Calvin · cites Psalms 128:2

    In the meantime he shows, that we may justly call wheat and wine ours, when we have obtained them by our honest labor: for those who rob others of their bread, or get it by unlawful means, hold it not by any right from the Lord; neither can they attribute goods so gotten, to his…

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  4. Verse 3. Your two breasts are like two young Roes that are twins. The two breasts (which is the fifth part here commended) are spoken to in this third verse: They were spoken of (Song of Solomon 4:5) with the same commendation, and we conceive the same thing hinted there, is aim…

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  5. He is, under God, all in all to her; in the family he is a king to govern and aid her, a priest to pray with her and for her, a prophet to teach and instruct her. As the head is placed in the highest place over the body, and understanding placed in it, to govern, direct, protect…

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  6. He who has on this Breast-Plate of Gods Fear, may be shot at, but can never be shot thorow. 9. The Fear of God makes all things go well with us, Psalm 128:2. Blessed is every one that feareth the Lord, happy shalt you be, and it shall be well with you.

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  7. Whom therefore 3. he planted as a root here on earth with us, and clothed with a human nature, a weak and mean bark and body, and a rind and outside, such as ours is; that so both root and branches might be of the same nature, and homogeneous: which nature of ours in him, he lik…

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Psalms 129

12 passages from 10 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 7 more

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  1. 13. There is kindness in affliction, in that God does curtail and shorten it, he will not let it lie on too long (Isaiah 57:16): I will not contend for ever, lest the Spirit should fail before me. God will give his people a writ of ease, and proclaim a year of Jubilee — the wick…

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  2. There is good reason to believe that God will lift up a fallen people, who desire to fear him, and wait for his help. Objection 6. They plow upon Christ's back, and make long and deep furrows on Israel from her youth (Psalm 129:1). Answer. True, plowing is a work of hope, but ha…

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  3. We fear the cross less at our heels and behind our back, than when its in our bosom; the Lord Jesus speaks of his suffering often beforehand and its wisdom to make it less, by antidated patience and submission, before we suffer; it were good, would we give our thoughts and lend…

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  4. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 129:6-7

    Albeit human forces then be never so glorious in outward appearance, and make all the goodly shows that can be devised; yet the Prophet affirms that it is but like the grass and flowers of the field, which are green and flourish for a time, and suddenly are gone. He abases them…

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  5. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 129:3

    I grant this is a thing full of misery, and a great indignity; but seeing he is pleased to suffer his name to be exposed to the outrages of the wicked, let us not much be moved, if we be wronged for his name's sake: for we are not better than he; neither must we expect better us…

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  6. Those that are lowly indeed, turn not their eyes to the reward and praise of humility, but with a simple heart do they behold the vile things, being glad to be occupied in the same, neither do they at any time perceive their lowliness. Here springs the water out of the fountain,…

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  7. The daughters, that is, professors, saw her, they beheld this beauty of hers (as Chapter 3:6), and they blessed her, that is, 1. They were convinced of her excellency, and accounted her blessed and happy, as Mary says of herself (Luke 1:48). And, 2. they wished well to her, desi…

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  8. Chapter 15

    from Husbandry Spiritualized by John Flavel · cites Psalms 129:7

    The reapers receive the wheat which they cut down, into their arms and bosom. Hence that expression, by way of imprecation upon the wicked (Psalm 129:7): Let them be as the grass upon the house top which withers before it grows up, with which the mower fills not his hand, nor he…

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  9. There is no man that has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake, and the Gospels, but he shall receive a hundred fold now in this life, houses, and brethren, and sisters, and mothers, and children, and lands, with pe…

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  10. 2. When it goes ill with the Godly, yet God deals well with them, because while he is inflicting evil upon them, he is doing them good. That which the Text renders, you hast dealt well with your Servant, in the Hebrew it is, you hast done good to your Servant: Psalm 129:71. It i…

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  11. The seeming fruit of hypocrites dies and comes to nothing (John 15:6): he is cast forth as a branch and is withered. The hypocrite's fruit is like the grass upon the housetops, which withers before it grows up (Psalm 129:6; Matthew 13:6). Fruitfulness adorns a Christian; the fru…

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  12. Section 10

    from The Saints Delight by Thomas Watson · cites Psalms 129:6

    Our lives should be like jewels, though little in bulk, yet great in worth. Some die young, yet with gray hairs upon them; we must be like grass of the field, useful, not like grass of the housetop, Psalm 129:6, which withers before it be grown up. To live, and not be serviceabl…

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Psalms 130

50 passages from 27 books · showing the first 50 of 57

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 24 more

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  1. 3. Afflictions on the godly make them better, but afflictions on the wicked make them worse. The godly pray more (Psalm 130:1). The wicked blaspheme more (Revelation 16:9).

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  2. How should we therefore labor for forgiveness! till then we can have no ease in our mind, nothing but a pardon sealed in the blood of a Redeemer can ease a wounded spirit. 4. Forgiveness of sin is feasible, it may be obtained, impossibility destroys endeavor, but as (Ezra 10:2)…

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  3. I mention these passages from the Old Testament rather than the New, from which you see God's name and his Son's name are all-sufficient to uphold and support a soul. So the writer of Psalm 130, when he was in his depths, plunged over head and ears in sorrow and discomfiture, wh…

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  4. If it is said to you, 'Yes, but you are most unworthy' — answer: 'But he professes to love freely.' If the greatness of your sins is objected against you, plead again that 'plenteous redemption is with him' (Psalm 130:7) — and if you have not enough to pardon me, say, 'I am cont…

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  5. This mercy seemed so wonderful to him, both for that he knew it was undeserved (knowing himself a sinful man, and therefore not able to merit God's favor, and being privy to himself of his own manifold imperfections) and also unexpected, for he never thought to have been spared…

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  6. And so are all legal threatenings to be understood in the word of God. In this circumstance of the person, and in the quality of her sin, we may note the endless mercy of God towards sinners; for, he hath vouchsafed to call most notorious and grievous sinners to the state of sal…

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  7. Being therefore thus beset on every side, we are to be touched with the sense of this our great misery. And he that will pray aright, must put on the person and the very affection of a poor wretched beggar, and certainly not being grieved with the rueful condition in which we ar…

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  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 130:4

    Or should not rather the goodness of God lead me to repentance — Romans 2:4? 'There is mercy with you, that you may be feared' — Psalm 130:4. Argument 6. Lastly, sometimes Satan encourages to sin from the examples of good and holy men: 'Thus and thus they have sinned and been re…

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  9. (Psalm 73:25): Whom have I in heaven but you? and there is none upon earth that I desire beside you. (Psalm 130:6): My soul waits for the Lord, more than they that watch for the morning. So Hezekiah (Isaiah 38:3); Paul (2 Corinthians 1:12; 2 Timothy 4:7-8; 1 Corinthians 15:9-10).

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  10. And when your soul shall be laden with glory and thousands of souls blowing and spitting out blasphemies on the Majesty of God, out of the sense of the torment of the gnawing worm that never dies — and you consider the soul of Judas might have been in my soul's stead, and my sou…

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  11. It was this that brought in the prodigal — that in his father's house there was bread enough. And so likewise he (whoever he was) who was the author of Psalm 130, when his soul was in deep distress by reason of his sins (verses 1–2), yet this was it that settled his heart to wai…

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  12. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites Psalms 130:4-5

    Thirdly, there is a third work of this Spirit, and that is this; it works as it is a spirit of hope, and that moves a man to wait upon God, that though God should tarry long, and he should pray heartily for such and such requests to be granted; in such a case as this our spirits…

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  13. Though good helps are of special use, God blessing them to save and lift up a poor soul out of sin, but know this, that it is a work of an Almighty power to deliver a soul from sin — no less than the redemption of the Lord Jesus Christ. He redeems Israel from all his iniquities…

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  14. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Psalms 130:1

    God has appointed him a Prince, and a Savior, to give repentance to Israel, and forgiveness of sins; there is therefore this salvation to be had in Christ, not only deliverance out of the hands of dangers, but from the hands of all our sins and rebellions, and to be saved from t…

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  15. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 130:4

    It is true, a dead hearted Christian comes to good duties like a bear to a stake, while they are in such a temper; if they can shun duties they will, but take the heart of a Christian when it is alive, and then they are a willing people (Psalm 110:3), they come with some inward…

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  16. And in Psalm 143 David prays: O Lord enter not into judgment with your servant, for in your sight shall none that lives be justified. And in Psalm 130: If you O Lord should strictly mark iniquities, Lord who shall stand in your presence? But with you is mercy, etc.

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  17. That the son of God himself must be sent forth from the bosom of his father, this shows the greatness of our sin and misery, which was the occasion of this sending. And this must teach us with bitterness to hate and detest our sins, which fetched the son of God from heaven, and…

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  18. Job confesses he cannot answer one of a thousand (Job 9:3). And David says, If you, Lord, shall mark what is done amiss, who can abide it? (Psalm 130:3). And Paul says of himself, that he found no means to perform that which is good (Romans 7:18).

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  19. But we know, that no sacrifice is acceptable to God, which is not offered willingly, and with a cheerful heart. Before men can truly worship God, they must obtain peace of conscience, as David speaks, “There is forgiveness with Thee, that Thou may be feared,” (Psalm 130:4:) for…

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  20. Evangelical repentance is a humiliation for sin before God; but the sinner never comes and humbles himself before God, in any other repentance, but that which includes a hoping in his mercy for remission: if his sorrow be not accompanied with that, there will be no coming to God…

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  21. I do not say, that God never afflicts his people, but for their sin; for he may do it for their tryal, 1 Peter 4:12 Nor do I say, that God follows every sin with a rod; for who then should stand before him? Psalm 130:3 But this I say, that it's Gods usual way, to visit the sins…

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  22. I know God does sometimes come in upon the soul instantly, in a moment as it were, wounding and healing it; as I am persuaded it was in the case of David when he cut off the lap of Saul's garment. But ordinarily in such a case God calls for waiting and laboring, attending as the…

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  23. Let the Wicked forsake his Way, and the unrighteous Man his Thoughts; and let him return unto the Lord, and he will have Mercy upon him, and to our God, and he will abundantly pardon. Psalm 130:4, et cetera. There is Forgiveness with thee that thou may'st be feared.

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  24. Faith establishes the heart on Jesus Christ, and Hope lifts it up, being on that Rock over the head of all intervening Dangers, Crosses, and Temptations, and sees the glory and happiness that follows after them. To the end] Or perfectly, and therefore the Christian seeks most ea…

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  25. And again, the application to us is merely grace, when so many thousands perish in their sins; therefore we are to beg, to sue out this grace, that we may have the benefit of Christ's death. God does it, that in begging we may acknowledge our own misery, and how unable we are to…

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  26. But he being full of Compassion, forgave their Iniquity, yea many a time turned he his anger away from them. From this word, I will spare them as a man spares his Son, take Notice, that the best need sparing,Psalm 130:3. If you, Lord, should mark Iniquities, Lord, who shall stan…

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  27. 1. When the Lord afflicts the Saints yet he deals well with them, because he is their God. David was in the deep of Sorrow, Psalm 130:1. Yet he could say, the Lord was his Portion, Psalm 16:5.

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  28. In short, distrust draws with itself a certain phrenesis by which the conscience of the unbelieving and contumacious is incessantly gnawed. Therefore not amiss does the prophet in Psalm 130 say that God is propitious and naturally beneficent in receiving sinners into grace, that…

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  29. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:3-4

    At first hearing of these words, a man might reply, Oh, then none can be blessed, if that be the qualification, For who can say my heart is clean? (Proverbs 20:9). I answer, This undefiledness is to be understood according to the tenor of the second Covenant, which does not excl…

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  30. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:3

    If God calls you to a punctual account of the most inoffensive day that ever you passed over, what will become of you? If you, O Lord, shall mark iniquity, O Lord who shall stand? (Psalm 130:3). Better never have been born, than be liable to that judgment.

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  31. Sermon 26

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:1

    4. To awaken the spirit of prayer. "Out of the depths have I cried to you, O Lord" (Psalm 130:1). Affliction puts an edge upon our desires.

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  32. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:5

    The principle is true but the conclusion is false, certainly God is merciful, there is no end nor measure, nor bank nor bottom in his mercy; but throughout the whole Scriptures mercy is only promised to the penitent, and those that come to God by Christ. Take mercy according to…

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  33. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:5

    2. The profession of his faith is renewed, For I have hoped in your judgments, the word [〈 in non-Latin alphabet 〉] judgments signifies either the law, or the execution of the sentence thereof. 1. The law or whole Word of God, so that I have hoped in your judgments, is no more,…

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  34. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:6

    Use 2. Of Exhortation, To press us if we would have God for our God, then to seek his favor above all things. Wait with an affectionate earnestness in every ordinance for some new discovery, some comfortable intimation of God's Word (Psalm 130:6): My soul waits for you — what fo…

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  35. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:4

    4. It is not contrary to the grace of the Gospel. No, it is the fruit of it; (Psalm 130:4) There is forgiveness with you, that you may be feared. The heart is shy of a condemning God, but closes with and adheres to a pardoning God: and nothing breeds this fear to offend, so much…

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  36. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:5

    Joseph is an instance of the power of this holy fear (Genesis 39:9): How shall I do this great wickedness, and sin against God? Secondly the other character, I hope in your Word; a Christian lives by faith, whereas the brutish worldling lives by sense; the one lives by bread onl…

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  37. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:5-6

    Our eyes are always looking to heaven, which is the seat and solace of our happiness. David describes his earnestness notably (Psalm 130:5-6): I wait for the Lord, my soul does wait, and in his word do I hope. My soul waits for the Lord, more than they that watch for the morning.

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  38. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 130:4

    And if you would keep the commandments, confirm your faith in the promises of forgiveness of sin, of God's providence, and eternal life. For if you can believe these, no pleasure or pain shall make you forsake your obedience (Psalm 130:4). A child of God dares not warp and turn…

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  39. Secondly, it is a hope which fills the heart with gladness; we rejoice in hope of the glory of God (Romans 5:2). Thirdly, it is a hope that is founded upon the promise; as there can be no true faith without a promise, so nor any true hope — faith applies the promise, and hope ex…

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  40. I would not, I should not, in a way of orderly proceeding descend to particulars, for that were to [illegible] things out of place; I am now only in the general doctrine, which lies open in a community for the [illegible] of it to all that comes after, and therefore nothing prop…

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  41. The Sacred Anchor

    from The Beatitudes by Thomas Watson · cites Psalms 130:5

    A godly man's hope is built upon a double basis. The Word of God (Psalm 130:5): in his Word do I hope. The Word says: let the sinner forsake his way, and the Lord will abundantly pardon; the Word says: hereby we know that Christ abides in us, by the Spirit which he has given us…

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  42. The phrase is frequent in Scripture, which sets out the solemn discharge they shall have then, by standing in judgement, Psalms 1:5. The wicked shall not stand in the judgement; that is, they shall not be justified, Psalms 130:3. If you, Lord, shouldest mark iniquity, O Lord, wh…

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  43. The Covenant of Works is made with all mankind. (6.) No people under the Law can be justified and saved thereby, nor have their sins pardoned (Romans 3:9-11, 19-20; Romans 4:1-4; Romans 9; Romans 10; Psalm 130:3; Psalm 143:2; Galatians 3:1-3, 10-13). But in this Covenant, Abraha…

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  44. To which I may add this dilemma to our universalists: God imposed his wrath due unto, and Christ underwent the pains of hell for, either all the sins of all men, or all the sins of some men, or some sins of all men. If the last, some sins of all men, then have all men some sins…

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  45. (1) Some fix their faith and trust principally on the grace, love, and mercy of God; especially they did so under the Old testament, before the clear Revelation of Christ and his mediation. So did the Psalmist, Psalm 130:34. Psalm 33:18, 19.

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  46. For my design is to prove, that it has no such Interest in our justification before God, as that the righteousness of Christ should not be esteemed the only righteousness whereon we are justified. And first, we shall produce some of those many testimonies which may be pleaded un…

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  47. 2. That which in order of nature seems to have the precedency is the assent of the mind unto that which the Psalmist betakes himself unto in the first place for relief, under a sense of sin and trouble, Psalm 130:3, 4. If you Lord shouldst mark iniquity, O Lord, who shall stand.

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  48. (8) Hereunto alone the sinner betakes himself, renouncing all other Apologies or defensatives whatever. Psalm 130:2, 3. Psalm 143:2.

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  49. And David when a justified believer, not only placs the Blessedness of man in the free remission of sins, in opposition unto his own works in general; Romans 4:6, 7. but in his own particular case, ascribs the continuation of his justification and acceptation before God, unto gr…

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  50. For justification is a juridical Acts in and of that judgment of God which is according unto truth. But that God should enter into judgment with us, and justify us with respect unto what he judgs on, or our personal righteousness, the Psalmist does not believe, Psalm 130:2, 3. P…

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Psalms 131

10 passages from 8 books

Cited in Christ the Fountain of Life, Commentary on Isaiah, Divine Conduct + 5 more

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  1. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 131:1-2

    See now, a man of a great and magnanimous spirit, though a man as fit to put up wrongs as any man, yet when he sees the glory of God is interested in his person, and his calling, or his cause is called in question, then he knows how to stand upon his worth; and if in such a case…

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  2. Chapter 2

    from Commentary on Isaiah by John Calvin · cites Psalms 131:1

    For a wicked conscience will discover itself in the contempt of God and man, even by the outward gesture and look. It is in the same sense that David notes out lofty eyes, and high looks (Psalm 131:1; 101:5). Isaiah also does better confirm this, in the verse following.

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  3. Enjoyment of your desires is the thing that will please you, but resignation of your wills, is that which is pleasing to God: if your hearts cannot come to this, mercies cannot come to you. David was made to wait long for the mercy promised him, yea, and to be content without it…

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  4. 4. We must be quiet as the child is quiet after weaning. It is the Psalmist's comparison (Psalm 131:2): I have behaved (or rather, I have composed, so Ainsworth reads it) and quieted myself (my soul, Hebrew — for our souls are ourselves, and our principal care must be concerning…

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  5. When Shimei cursed him, with a bitter curse, in the day of his calamity, he resented not the offense, nor would hear any talk of punishing the offender: so let him curse; let him alone, for the Lord has bidden him (2 Samuel 16:10, 12), quietly committing his cause to God, who ju…

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  6. And although he had received anointing from Samuel, he had not yet been put in possession of the royal dignity; and God wished to keep him in a middling state, as a man of base and abject condition, until God himself willed him to come. How beautifully then he employed for use w…

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  7. Chapter 4

    from The Beatitudes by Thomas Watson · cites Psalms 131:2

    Answer. By the blessed effects of this poverty: which are; 1. He that is poor in spirit is weaned from himself (Psalm 131:2). My soul is even as a weaned child; it is hard for a man to be weaned from himself.

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  8. 8. Of such is the Kingdom of God, of such in covenant relation is the Kingdom of God, of such subjects. For if Christ's reason be, of such for humility, meekness, want of malice, and envy, as (1 Peter 2:1-3), (Matthew 18), (Psalm 131:1-2) is the Kingdom of God: he must mean by t…

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  9. Except a mad man, none will do that. 2. If anything, without a child of God, work upon him, they move him not much: Psalm 131:2. Surely I have behaved and quieted myself, as a child that is weaned of his mother, my soul is even as a weaned child. Acts 20:24. None of these things…

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  10. Our fathers trusted in you, etc. 6. I am a worm and no man: because humility is a soul smoothed, and lying level with itself, no higher than God has set it (Psalm 131:1). I do not exercise myself in great matters, or in things too high for me: the proud soul has feathers broader…

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Psalms 132

30 passages from 17 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 14 more

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  1. First, he sanctifies all our comforts, and turns them into blessings. Health is blessed, estate is blessed, he gives with the venison a blessing (Psalm 132:15). I will abundantly bless her provision.

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  2. Answ. Supposing we have a plentiful estate, yet we need make this petition, Give us bread: And that upon a double account. (1.) That we may have a blessing upon our food, and all that we enjoy (Psalm 132:5). I will bless her provision.

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  3. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

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  4. Chapter 11

    from Commentary on Isaiah by John Calvin · cites Psalms 132:14

    The sense then according to their opinion should be, that the death of Christ which was ignominious before the world, shall be full of glory and majesty. But when I consider all circumstances more narrowly, the Prophet in this place by this word rest, signifies the Church: as al…

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  5. Chapter 21

    from Commentary on Isaiah by John Calvin · cites Psalms 132:11

    The keys of the house are given to such as are appointed the distributors of necessary things; so as they open and shut at their pleasure. The house of David signifies the kingly house: and this was a common speech among the people, because a promise was made to David, that his…

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  6. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Psalms 132:14

    We dispute not with them now, whether Peter was ever Bishop of Rome or no: but let us grant it were undoubtedly so, yet dare they affirm that Rome had at any time the like promise that Jerusalem had? "This is my rest, here will I do all, for I have a delight therein" (Psalm 132:…

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  7. Chapter 30

    from Commentary on Isaiah by John Calvin · cites Psalms 132:14

    The reprehension therefore is the sharper, because they had basely sought succor of the Egyptians, trotting up and down like poor suitors. We are also to note the antithesis here which we spoke of before; to wit, that God was ready at hand, and near to be found; so as they neede…

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  8. Chapter 37

    from Commentary on Isaiah by John Calvin · cites Psalms 132:14

    The promises made to David, and so consequently to him, were not unknown. This is my rest, here will I dwell for ever, for I have a delight therein (Psalm 132:14). Not that this tyrant studied the prophecies to profit by them; but they were manifestly known to all, yea, that the…

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  9. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 132:14

    To Zion.] That is to say, to that place where he once appointed his name to be called upon, that so he might assure them that the Temple should be re-edified, and God's pure worship established. For when the Jews who were in Babylon, were to look for that deliverance which their…

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  10. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Psalms 132:7

    According to which, it is said in (Psalm 99:5). Worship the footstool of his feet, for he is holy. Also, We will enter into his Tabernacle, and worship before his footstool: (Psalm 132:7). Not that God's essence is divided into pieces, part in heaven, and part in earth; but in r…

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  11. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 132:1

    Not that the people rested in their intercession, but in regard that God had made the covenant of grace with them, that they might deliver it over from hand to hand to their successors. Thus then the faithful set not these Patriarchs before them as common persons only, but in th…

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  12. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Psalms 132:8

    The Temple also was built upon a little hill, which little space was unable to comprehend God's glory (1 Kings 8:27). That place of my rest.] And yet the Lord had said of the Temple, in Psalm 132:8, Behold this is my rest, here will I dwell, for I have a delight therein. And in…

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  13. This mode of expression is borrowed from the passage, "There will I make the horn of David to bud: I have ordained a lamp for mine anointed," (Psalm 132:17.) But if it is only in Christ that God has put forth his power to save us, we are not at liberty to depart from that method…

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  14. I will be his father, and he shall be my son,” (2 Samuel 7:12-14.) “The Lord has sworn in truth unto David; he will not turn from it; Of the fruit of your body will I set upon your throne,” (Psalm 132:11.) Solomon was, beyond controversy, the type of this eternal King who was pr…

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  15. When Paul says, that the Jews under the law were nigh to God, (Ephesians 2:17,) and that a deadly enmity (Ephesians 2:15) subsisted between him and the Gentiles, he means only that, by shadows and figures, God then gave to the people whom he had adopted the tokens of his presenc…

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  16. And the reason of it is given, because men of this height and stature in sin, are men of troubled, unquiet and restless spirits. As it notes a height in holiness and grace, to have a kind of unquietness upon the spirit till we can do good, and compass holy designs and purposes,…

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  17. Against these workers and good men in sight, or rather hypocrites, does Paul pray, saying: that God is the God of peace, of whom these varying hypocrites and haters of peace are not partakers, nor having him, can hold the same, without they bid farewell their statutes, rules and…

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  18. This is an excellent person, and a most stately King, who yet is the believer's bridegroom; Christ's bride is nobly and honorably matched. 2. By bed here, is understood the same thing that was signified by it (chapter 1:16), to wit, that access, and nearness familiarity that the…

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  19. Thus then, to be set as a seal on his heart, does imply, 1. Exceeding great nearness to Christ, even to have a special room and seat in his heart. 2. It imports, a settledness in that condition, that she may be set there, as the Lord says of Jerusalem, (2 Kings 21:4) there I hav…

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  20. Rejoice, and again I say rejoice (Philippians 4:4). Where the command is doubled; indeed, not only simple rejoicing, but the highest degree of that duty comes within the command (Psalm 132:9, 16): Shout for joy, all you that are upright in heart. And (Luke 6:22-23) they are bid,…

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  21. But though it be his dwelling, Is it a dwelling that is lovely to him? Yes, for it is that his soul desires to be in; as if so be God counted it a kinde of honor (as we may speak with holy reverence) to have such a habitation; Psalm 132:14 Here will I dwell, for I have desired i…

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  22. That holy oil was of a most fragrant sweet smell, by reason of its precious composition, but much more sweet is the smell of that Spirit, with which believers are anointed — those several fragrant graces, that are the ingredients of their anointing oil, that heavenly mindedness,…

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  23. Never did Suitor take such pleasure in a Person he loved, as God does in them that Fear him; they are his Hephsibah, or chief solace, Isaiah. 62:4. He says of them as of Sihon, Psalm 132:14. Here is my rest for ever, here will I dwell.

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  24. Chapter 16

    from The Beatitudes by Thomas Watson · cites Psalms 132:14

    The dove delights in the purest air; the Holy Spirit, who descended in the likeness of a dove, delights in the purest soul. God says of the pure in heart, as Psalm 132:14: This is my rest forever; here will I dwell. God loves the fairest complexion; the pure in heart is Christ's…

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  25. It is hence a free voluntary chosen rest: Such as God professes his own to be in Zion. This is my rest, here will I dwell, for I have desired it (Psalm 132:14). It is a complacential rest, wherein the soul abides steady bound only by the cords of love; a rest in the midst of ple…

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  26. (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…

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  27. 31. He seeing this before spoke of the Resurrection. ([reconstructed: Psalm 132:11]) The Lord has sworn in truth to David, he will not turn from it, of the fruit of your body will I set upon your Throne. 12. If your children shall keep my Covenant, and my Testimony that I shall…

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  28. Use. As we would be reputed godly, let us labor for this Character of sincerity. 1. Sincerity renders us lovely in God's eyes; God says of the sincere soul as of Zion, Psalm 132. 14. This is my rest for ever, here will I dwell, for I have desired it: A sincere heart is God's Par…

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  29. 2nd Commandment: You shall make to yourself no graven image, etc. He breaks this commandment: who represents God in an image (Exodus 32:6-8); who worships God in or at images, as crucifixes and such like (2 Kings 18:4); who kneels down before an image; who is bodily present at M…

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  30. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 132:4-5

    Now faith in the heart will not rest till it has cleared itself, as First, it will be very unquiet, till it come to discern itself, and that is an undoubted testimony that faith is there; it so boils and wrestles against these unquiet doubtings (Psalm 132:4-5), it will not rest…

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Psalms 133

12 passages from 10 books

Cited in A Body of Practical Divinity, Exposition of Job 1-3, Exposition of the Song of Solomon + 7 more

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  1. There is but one God, and they that serve him should be one. There is nothing would render the true religion more lovely, or make more proselytes to it, than to see the professors of it tied together with the heart-strings of love (Psalm 133:1): Behold how good and pleasant a th…

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  2. Justin Martyr says, that which converted him to Christianity was the beholding the blameless lives of the Christians. 8. If God be our Father, let us love all that are his children; (Psalm 133:1) How pleasant is it for brothers to dwell together in unity. It is compared to ointm…

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  3. It is a very comely thing for brethren and sisters to live together in unity. In Job's children we have that of Psalm 133 fulfilled, Behold (he calls all to look upon it) how good and pleasant it is for brethren to dwell together in unity. Such a sight may draw all eyes after it.

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  4. Observation 1. That there is a most friendly union and familiar relation among all believers; they are companions in this respect, though there may be many differences in externals, which this takes not away. 2. Believers ought to walk friendly together, according to that relati…

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  5. But meekness is the cement of society, the bond of Christian communion; it smooths and polishes the materials of that beautiful fabric, and makes them lie close and tight, and the living stones which are built up a spiritual house, to be like the stones of the temple that Herod…

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  6. Secondly, God communicates his mercies more fully then any where else: Isa. 25:6 And in this mountain, that is, in the Church, I will make a feast of fat things, a feast of wines on the lees, of fat things full of marrow, &c. and Psalm 36:8 They shall be abundantly satisfied wit…

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  7. In the pouring out of his love there is not one drop falls outside the Lord Christ. The holy anointing oil was all poured on the head of Aaron, Psalm 133:2, and thence went down to the skirts of his clothing. Love is first poured out on Christ, and from him it drops as the dew o…

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  8. And again, that when we once know how we have a father in heaven which has adopted us to be his children, and that Jesus Christ has vouchsafed to take our flesh and substance upon him, to the intent that we should be flesh of his flesh, and bone of his bone: the same should move…

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  9. Chapter 18

    from The Beatitudes by Thomas Watson · cites Psalms 133:1

    But peaceableness of spirit brings the sweet music of peace along with it; it makes a calm and harmony in the soul. Therefore the psalmist says it is not only good but pleasant to live together in unity (Psalm 133:1). Fifth, a peaceable disposition is a godlike disposition.

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  10. The Perfume of Love

    from The Beatitudes by Thomas Watson · cites Psalms 133:1

    It was an honor to religion in Tertullian's time when the heathens could say: see how the Christians love one another! Psalm 133:1: behold how good and how pleasant it is for brethren to dwell together in unity — it is like the precious ointment upon the head that runs down to t…

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  11. So that setting upon the work of redemption he looks upon this, in the first place the Spirit of the Lord God (said he) is upon me, because the Lord God has anointed me, to preach the glad tidings to the meek, he has sent me to bind up the broken hearted, to proclaim liberty to…

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  12. Section 1

    from The Saints Delight by Thomas Watson · cites Psalms 133:2

    mercy has wings; the sword of justice oft lies a long time in the scabbard, and rusts, till sin does draw it out and whet it against a Nation; God's justice is like the widow's oil, which ran a while, and ceased, 1 Kings 4:6. God's mercy is like Aaron's oil, which rested not on…

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Psalms 134

2 passages from 2 books

Cited in Moses Choice, Sermons on Psalm 119

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  1. Secondly, the especial presence of God with his people, is especially manifested, in that he communicates to his people; as namely, First, the choice mercies of God are communicated to his people: If you would have any share in Gods choice mercies, his peculiar mercies, come amo…

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  2. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 134:2

    2. For blessing others: Aaron lift up his hands towards the people, and blessed them. Or for praising or blessing God (Psalm 134:2): Lift up your hands in the sanctuary, and bless the Lord. So (Psalm 63:4): Thus will I bless you while I live, I will lift up my hands in your name.

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Psalms 135

9 passages from 9 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ Dying and Drawing Sinners to Himself + 6 more

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  1. Christ has many heirs, but no successors. Well may he be called King of Kings, for he has an unlimited power; other kings their power is limited, but Christ's power is unlimited (Psalm 135:6), Whatever he pleased, that did he in heaven and earth, and in the seas. Christ's power…

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  2. Things we prize we love. The righteous are God's treasure (Psalm 135:4), and where his treasure is, there is his heart: they are God's delicious garden, where he plants the flower of his love (Psalm 146:8). They are the dearly beloved of his soul (Jeremiah 12:7).

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  3. But this is Petitio principii, the disparity of favors bestowed on persons and nations, do argue in Scripture disparity of good-wills in the Lord; as because God sent his law and testimonies to Israel and Jacob, and dealt not so with every nation (Psalm 147:19-20). Every page al…

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  4. The name of the God of Jacob defend you; that is, let the God of Jacob himself, who is the only true and almighty Potentate, be your shield and your defense. Psalm 135:3. Sing praises to his name; that is, offer your returns of thanks and praises to that God from whom you have r…

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  5. Let us pray over this Promise: while some pray for Riches, and others for Children, let us pray for an Heart to Fear God. To conclude this, you who have this Fear planted in your Souls, bless God for it, Psalm 135:20. Ye that Fear the Lord bless the Lord.

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  6. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 135:3

    (Psalm 147:1) Praise the Lord, for it is pleasant. And (Psalm 135:3) Sing praises to his name for it is pleasant. Next to necessity profit, next to profit pleasure.

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  7. (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…

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  8. For the clearer illustrating of this, I shall lay down these four particulars. 1 Praise and thanksgiving is a Saint-like work; we find in Scripture, the godly are still called upon to praise God, Psalm 135. 20. You that fear the Lord, bless the Lord.

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  9. Consider what a Christ we have, one who as God, has a standing will that cannot fall (Isaiah 14:24). He does all his pleasure: his pleasure and his work are commensurable (Isaiah 46:10-11, Psalm 135:6, Psalm 115:3). Yet this Lord did stoop so low as to take to himself man's will…

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Psalms 136

13 passages from 7 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Commentary on Isaiah + 4 more

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  1. God's mercy is not like the widow's oil, which ran a while and then ceased (2 Kings 4:6): overflowing, ever-flowing. God's mercy as it is without bounds, so without bottom (Psalm 136): His mercy endures forever. God never cuts off the entail of mercy from the elect.

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  2. Exquisite lawyers love to wrestle with niceties and difficulties in the law, to show their skill the more. God's wisdom is never at a loss, but when providences are darkest, now appears the morning star of deliverance (Psalm 136:23). Who remembered us in our low condition.

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  3. 3. God's mercy is eternal (Psalm 103:17): The mercy of the Lord is from everlasting to everlasting. It is repeated twenty-six times in one Psalm, His mercy endures for ever (Psalm 136). The souls of the blessed shall be ever bathing themselves in this sweet and pleasant ocean of…

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  4. (1.) Our own skill and industry. God is the giver; he gives daily bread (Psalm 136:25); he gives riches (Deuteronomy 8:18): "He it is that gives you power to get wealth." Or, (2.) We often ascribe the praise to second causes, and forget God.

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  5. And if you will needs, that being a city, it must be built, be it so; for God is the builder of it. This doctrine is evident in the Scriptures, Psalm 136:5. God by his wisdom made the Heavens.

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  6. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Psalms 136:1

    As if he should say, The greatness of this work shall be such, that it shall far surpass your hope. It is no astonishment then that is conceived through some fear of danger or calamity; but such as we see to happen in great wonders, which surpass the reach of our understandings:…

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  7. God is to be praised for the least of his mercies here, but he is to be admired in the glory of his rich grace in heaven. We read Psalm 136. God is praised twenty five times for his mercies, but the conclusion of all is, Praise the God of Heaven, for his mercies endure for ever;…

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  8. The very air we breathe in, the bread we eat, our common blessings, be they never so mean, we have them all from grace, and all from the tender mercy of the Lord. (Psalm 136:25). you have there the story of the notable effects of God's mercy, and he concludes it thus: Who gives…

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  9. When we use many words of the same kind and signification, and it be out of vehemence and fervency of spirit, it is not forbidden. 2. This repetition is not to be disproved, when there is a special emphasis, and spiritual elegancy in it, as Psalm 136, you have it twenty six time…

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  10. Sermon 61

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 136:5

    The admirableness and comely variety of God's works does easily offer it to our thoughts. In the frame of the work you may easily find out a wise workman (Psalm 136:5): "Sing praises to him that by wisdom has made the heaven and the earth, for his mercy endures forever" — so als…

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  11. And partly too, because he does not waste by giving, his mercy endures for ever. The same reason is given for all those mercies (Psalm 136): why the Lord chose a church, maintains his church, gives daily bread — his mercy endures for ever. God is where he was at first, he gives…

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  12. 3rdly, His goodness and mercy — they are eternal. Psalm 136 — it is often repeated, For the mercy of the Lord endures forever. It is true à parte antè, his mercy did not begin of late, but was towards us, before we or the world were; from all eternity we were thought upon, that…

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  13. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 136:6

    But shall not the consolations of God be more to you, than all the evil that can befall you; these are but pledges to you, that God delights in your souls, if you were without chastisements, you were bastards, and no sons; indeed, and consider what he means to do, will not this…

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Psalms 137

20 passages from 15 books

Cited in A Golden Chain, Commentary on Galatians 1-5, Commentary on Isaiah + 12 more

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  1. The nature of the gangrene is to run from one joint to another, from the toe to the foot, from the foot to the leg, from the leg to the thigh, till it has wasted and destroyed the life of the body: so give any sin but an entrance, and it will soon overspread the whole man: and i…

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  2. Our first and principal joy must be, that we are in God's favor, reconciled to God by Christ (Luke 10:20). In David, the head of his joy, was the good estate of the church (Psalm 137:6). And all other lesser joys must flow from this, and be suitable to it.

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  3. In the meantime however it was the Prophet's meaning to comprehend other judgments of God also which threatened the Babylonians, and came to pass long time after this first calamity: yet is it not without reason, neither from the purpose that he describes the manners of barbarou…

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  4. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 137:4

    We have told you in the 5th Chapter, why the Prophet composed these and the like songs in verse; to wit, that every one might the better remember them by daily recording of them. Although they wept then in Babylon, and were almost overwhelmed with sorrow, as these words show, Ho…

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  5. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Psalms 137:5

    In calling it a city of solemnities, he shows wherein the restoration of Zion did chiefly consist; to wit, because the people flocked there to hear the law, to renew their covenant with God, to call upon his name, and to offer sacrifices: for when they were deprived of these thi…

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  6. Chapter 52

    from Commentary on Isaiah by John Calvin · cites Psalms 137:6, 4

    But herewith Isaiah summons us to a common and general rejoicing, when the Church is received again into God's favor: for questionless, if there be any spark of true godliness in us, we ought to be exceedingly moved at her happiness, and to laugh and sing for joy when she flouri…

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  7. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Psalms 137:7

    And besides, they exasperated the rage of other enemies against the Jews; manifesting to all what great pleasure they took in the ruin of this poor people, as it appears by their egging on of the Babylonians. Remember O Lord, says the Church (Psalm 137:7), the children of Edom,…

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  8. There are two sorts of Comforts, Natural and Sensitive, Divine and Spiritual. There is a time when it becomes Christians to exercise both; so Hest. 9:22 And there is a time when the former is to be suspended and laid by, Psalm 137:2 But there is no season, wherein spiritual joy…

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  9. Blessed be you that look through the deep, and sit upon the Cherubim. And also David (Psalm 137): Though the LORD be high, yet has he respect to the lowly: as for the proud he beholds him afar off. Item (Psalm 111): Who is like to the LORD our God, that has his dwelling so high,…

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  10. And another prophet found it so, whose serious word of the necessity, of precept upon precept was turned into an idle song (as Grotius understands it, Isaiah 28:13): the word of the Lord was to them precept upon precept — very likely it was done by the drunkards of Ephraim, spok…

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  11. Indeed, Verse 18. God appropriates it as a peculiar work of his; He causeth [His wind to hlow.] Hence, He is said in Scripture, to bring them forth of his treasury, Psalm 137:7. There they are locked up and reserved, not a gust can break forth, till he command and call for it to…

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  12. And his heart broken all to pieces, yet the very pieces cry no less for the building of Jerusalem's walls, than for the binding up and healing of itself, and in that Psalm that seems to be the expression of his joy being exalted to the throne, and sitting peaceably on it, yet he…

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  13. Sermon 60

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 137:4

    So had David when he was exposed to continual wanderings, without any fixed habitation. Indeed the children of God in Babylon say (Psalm 137:4) How shall we sing the Lord's song in a strange land? The meaning is not to exclude their own spiritual delight and solace, but they wou…

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  14. Chapter 6

    from The Beatitudes by Thomas Watson · cites Psalms 137:1

    The saints are members of the body mystical as well as political, therefore they must be sensible of the injuries of God's Church. Psalm 137:1: we wept when we remembered Zion. The people of Israel, being debarred from the place of public worship, sat by the rivers weeping.

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  15. Assurance is very sweet; this wine of paradise cheers the heart. For lack of this knowledge — that Christ is ours — we often hang our harps on the willows and sit weeping (Psalm 137:1-2). A man who has a rich mine of gold in his field, yet if he does not know it is there, cannot…

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  16. And in the New Testament, Matthew 6:27-28, 33, 1 Timothy 4:8, Hebrews 13:5-6, which were nothing if our Heavenly Father provides bread, protection, safety, dwelling in the land, and our houses, to the fathers, but the children had no charter but to beggary, to the sword, to be d…

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  17. Section 22

    from The Godly Mans Picture by Thomas Watson · cites Psalms 137:1

    4. Quoad conatum: A godly man does in the strength of Christ resolve and strive against all rancor, and virulency of spirit: This is in a Gospel-sense to love our Enemies; a wicked man cannot do this, his malice boils up to revenge. 7. A godly man lays to heart the miseries of t…

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  18. See here a heavy temptation, but his faith digs deeper, to the first experience of God's goodness: verse 9, But you are he that took me out of the womb, etc. As the Church mocked with this, Sing us one of the songs of Zion (Psalm 137), raises a higher esteem of Zion, because Zio…

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  19. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 137:9

    The Chaldeans did no more than the Lord said they should do; You shall have no pity, no mercy upon them; So that what the King of Babylon did against the people, it was but as a staff in God's hand, yet you have laid a heavy yoke upon them, and have not spared neither young nor…

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  20. Let his mind be occupied upon it, looking in the passion of Christ. So says he, in Psalm 137. O city of Babel, worthy to be destroyed — blessed be he that shall take your young babes, and throw them against the stones — that is to say, when the heart is infected with evil though…

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Psalms 138

33 passages from 18 books

Cited in A Body of Practical Divinity, A State of Glory for Spirits of Just Men Upon Dissolution, Christs Temptation and Transfiguration + 15 more

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  1. They shall walk in the light of your countenance. Indeed, they shall sing in ways of the Lord; it is like walking among beds of spices which send forth a fragrant perfume (Psalms 138:5). Use 2. If God be infinite in his glorious essence, learn to admire where you cannot fathom.

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  2. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 138:3

    He that is truly gracious, is so far joyful, as to take comfort in God; though he cannot say, God rejoices in him; yet he can say, he rejoices in God. 3. He has supporting, though not transporting comforts; he has so much that keeps him from sinking (Psalm 138:3). You strengthen…

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  3. Godliness is the root on which all true joy grows; solid joy, though not wanton. (Psalm 138:5) Indeed, they shall sing in the ways of the Lord. (Acts 9:31) If we leave God, where shall we go?

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  4. 2. God may give an answer to prayer when we do not perceive it. His giving a heart to pray, and inflaming the affections in prayer is an answer of prayer; (Psalm 138:3) "In the day that I cried you answered me, and strengthened me with strength in my soul": David's inward streng…

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  5. Incense is an abomination to me. Therefore God is said to behold the proud afar off (Psalm 138:6). He will not come near the dung-hill sinner, that has such noisome vapors coming from him.

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  6. And I find that David also urges it upon God as a motive, as in other Psalms. So (Psalm 138:8) Forsake not the works of your own hands, that is, this double workmanship of yours of the first, and then added to that, of the second creation which he urges thereby to move him to pe…

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  7. The touch notes the application of his power; and in his speech he says, Arise, be not afraid. Christ does not love to confound, but comfort his servants, and therefore takes this double course, by secret power enlivening and strengthening their hearts (Psalm 138:3): I cried to…

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  8. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Psalms 138:8

    Let us learn to trust in him for ever: and seeing it has pleased him to show himself so bountiful and ready to do us good, let us boldly and constantly settle our hearts in this truth; to wit, that he will never fail us. All the faithful have done thus; and this way have they co…

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  9. Chapter 46

    from Commentary on Isaiah by John Calvin · cites Psalms 138:8

    God promises the Jews then, that he will always be a father to them. The Lord, says David, will finish the good work he has begun in me: your mercies, O Lord, endure for ever; therefore you will not forsake the work of your own hands (Psalm 138:8). This word, I; (six times repea…

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  10. 11. For everyone that exalts himself shall be humbled. This clause makes it evident that ambition was the subject of which Christ was speaking; for he does not state what usually happens in the ordinary life of men, but declares that God will be their Judge, who resists the prou…

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  11. But here he simply teaches, that more is given to the apostles than to the generality of men, because the heavenly Father is pleased to display in perfection his kindness towards them. He does not forsake the work of his own hand, (Psalm 138:8.) Those whom he has once begun to f…

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  12. The condescension of the most high God to men is also a profound mystery. Though the Lord be high, yet he has respect to the lowly (Psalm 138:6). But when both these meet together (as they do in this scripture), they make up a matchless mystery.

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  13. It shows her seriousness as to the end, and also her holy solicitude in the manner of pursuing it: But (says she) I found him not, he was now obtained, but she continues still under the want of the sensible manifestations of his presence. Again, the 2. is, I called him, that is,…

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  14. Though you must use violence, yet it is a sweet violence; it is a labor turned into delight. "They shall sing in the ways of the Lord" (Psalm 138:5). To send out faith as a spy to view the heavenly Canaan, and pluck a bunch of grapes there — what delight is here?

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  15. You may see what a pleasant path the path of duty is, by the cheerfulness of those that have walked in them (Psalm 119:14): I have rejoiced in the way of your judgment, as much as in all riches. And by the promises that are made to such (Psalm 138:5): Indeed, they shall sing in…

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  16. That is, how manifestly are you made known by your works! But above all, by name is meant his word (Psalm 138:2): you have magnified your word above all your name. There is more of God to be seen in his word, than in all the creatures of the world, and in all his other works bes…

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  17. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:2

    The creation discovers itself to be of God, and if the lower testimony has plain evidences, much more the Gospel: why? For he has magnified his word above all his name (Psalm 138:2). The name of God is that by which he is made known.

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  18. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:3

    His bowels yearn toward us, and he opens his heart to us, and sheds abroad his love in our consciences. (2.) Partly by the supports and influences of his grace (Psalm 138:3). In the day when I cried, you answered me, and strengthened me with strength in my soul. When David was i…

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  19. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:3

    The children of God, the main thing that their hearts run upon, is sustentation and spiritual support, rather than outward deliverance. (Psalm 138:3). I called upon the Lord, and he heard me, and strengthened me with strength in my soul. Mark, David judges that to be an audience…

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  20. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:2

    We are the work of his hands, therefore he pities us, and is willing to save us, and not only so, but carried us in the womb of his decree from all eternity. (2.) His truth and fidelity is laid at pawn with the creature in the promises (Psalm 138:2): You have magnified your word…

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  21. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:2

    What supplies and supports we have had, what visits of love, warnings, awakenings of heart. 3. Let us trace the benefits we enjoy to the fountain of them, the love of God; then we will say, (Psalm 138:2) I will praise your name for your loving kindness and truth. This is not onl…

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  22. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:6

    (James 4:6) God resists the proud, but gives grace to the humble. And (Psalm 138:6) Though the Lord be high, yet he has a respect to the lowly: and the proud he knows afar off. Partly as he is the portion of the afflicted and oppressed.

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  23. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:3

    And when they are together, God may return as to our inward comfort and support, yet not for our deliverance. Psalm 138:3 — In the day when I cried, you answered me, and strengthened me with strength in my soul. David was in great straits, and God affords him soul-relief; that w…

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  24. Sermon 94

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:2

    God has ever been tender of his word; above all that is famed, or believed of God, this is most conspicuous. (Psalm 138:2) You have magnified your word above all your name. Now this needed not; for an oath is interposed in a doubtful matter, but it shows God's extraordinary care…

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  25. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 138:2

    So the true God is known by his mercy, and his fidelity; he never failed to perform his part of the covenant with any. Psalm 138:2. I will praise your name, for your loving kindness, and your truth: for you have magnified your word above all your name. As he has made us admirabl…

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  26. God's hand may go out against a person, yet his heart may be toward him. But soul-diseases are symptoms of God's anger; as he is a holy God, he cannot but hate sin (Psalm 138:6): God beholds the proud from afar. God hates a sinner for his plague-sores (Zechariah 11:8): my soul l…

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  27. SECT. I. First, he does this in despite to God, against whom he cannot vent his malice at a higher rate then by corrupting his truth, which God has so highly honoured, Psalms 138:2. You have magnified your Word above all your Name.

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  28. Psalm 46:1, 2. Psalm 138:7, 8. &c. Yet it is granted that all these things are rather fruits or effects of faith, as under exercise and Improvement, than of the essence of it, as it is the instrument in our justification.

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  29. While we walk with God, what sweet Music does the Bird of Conscience make in our breast? Psalm 138. 5. They shall sing in the ways of the Lord. 5. Walking with God is honourable; it is a credit for one of an inferior rank to walk with a King: What greater dignity can be put upon…

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  30. Section 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 138:3

    5. Assistance. Other Masters cut out work for their servants, but do not help them in their work; but our Master in heaven does not only give us work, but strength, Psalms 138:3. Thou strengthenedst me with strength in my soul. God bids us serve him, and he will enable us to ser…

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  31. God loathes him, Zechariah 11.8. My soul loathed them. So abominable and unsavory is a sinner, that God stands afar off, Psalm 138.6. He will not come near the stench of him.

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  32. Peter is to have a deeper sense of his own sinful condition, than of the sinful condition of Judas the Traitor; though Peter being graced of God, owes more charity to himself than to Judas; when Judas is a known Traitor, yet should not humility decline to that extreme, as to wea…

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  33. He mints them, and they are laid up as his riches. Psalm 138:17 — how precious are they? He there speaks of our thoughts of God, as the object of them — your thoughts, that is, of you, are precious. 2. Vanity is taken for lightness.

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Psalms 139

50 passages from 24 books · showing the first 50 of 78

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 21 more

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  1. What should we contemplate but celestial glory, when we shall see God face to face? David was got above the ordinary sort of men, he was in the altitudes (Psalm 139:18): "I am ever with you." A true saint every day takes a turn in heaven, his thoughts and desires are like cherub…

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  2. 1. A body is visible, but God is invisible, therefore he is a Spirit (1 Timothy 6:16). Whom no man has seen, nor can see, not by an eye of sense. 2. A body is terminated, can be but in one place at once; but God is ubique, in all places at once, therefore he is a Spirit (Psalm 1…

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  3. Your hand shall find out all your enemies. What caves or thickets can men hide in that God cannot find them: go where they will he is present (Psalms 139:7). Whither shall I fly from your presence?

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  4. It is a spark of celestial brightness, says Damascene. If David did so admire the rare contexture and workmanship of his body (Psalm 139:13). I am wonderfully made, I was curiously wrought in the lowest parts of the earth. If the cabinet be so curiously wrought, what is the jewe…

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  5. I am he which searches the reins and the heart. The clouds are no canopy, the night is no curtain to draw between us and his sight (Psalm 139:12). The darkness hides not from you.

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  6. If you can find but one thing, that the frame and temper of your soul be holy; are you still breathing after God, delighting in him, is the complexion of your soul heavenly? Can you say as David, Psalm 139:17, When I awake I am still with you. As colors laid in oil, or a statue…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 139:7

    But though they think to hide their sin under a canopy, God sees it. (Psalm 139:7) "Where shall I go from your presence?" — verse 12, "The darkness hides not from you." These persons do profane this day, and God will have an action of trespass against them.

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  8. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 139:18

    As a good man's thoughts are still in heaven: he is thinking of Christ's love, and eternal recompenses. (Psalm 139:18.) When I awake I am still with you: that is, by divine contemplation. So a covetous man is still with the world: his mind is wholly taken up about it; he can thi…

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 139:18

    5. Make holy thoughts familiar to you in your ordinary course of life. David was often musing on God (Psalm 139:18): when I awake I am still with you. He who gives himself liberty to have vain thoughts out of prayer will scarce have other thoughts in prayer.

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  10. 2. Let us speak of man who is a Microcosm, or lesser world. The excellent structure and frame of his body, who is wrought curiously as with needlework (Psalm 139:15): I was curiously wrought in the lowest parts of the earth. And the endowment of this body with a noble soul — who…

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  11. 1. Are we heavenly in our contemplations? do our thoughts run upon this kingdom? do we get sometimes upon Mount Pisgah, and take a prospect of glory? Thoughts are as travelers; most of David's thoughts traveled Heaven's road (Psalm 139:17). Are our minds [reconstructed: heaveniz…

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  12. What a man looks upon as a 〈 in non-Latin alphabet 〉, a thing by the by, he does not much mind. If ever we would have heaven we must look upon it as our main concern: other things do but concern our livelihood, this concerns our salvation; then we make religion our business when…

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  13. 4. In other debts, men may fly from their creditor, leave their country, and go into foreign parts, and the creditor cannot find them: but we cannot fly from God. God knows where to find all his debtors (Psalms 139:7): Where shall I fly from your presence? If I take the wings of…

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  14. For the guilt of a man's particular ways, actions, and corruptions is made the matter of the evidence and the proofs of those minor premises; and the defilement and erroneousness of the conscience is that principle in us which he works upon when he enforces such a misapprehensio…

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  15. But when he looked up and beheld the heavens, the works of God's hands, the moon and the stars which he had ordained; he forthwith fell into a reverence and admiration of God's mercy to man, for whom and whose use he made them all. For the second, the same David could not enter…

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  16. And let them know it, whoever they be that go forward in their sins, that God the creator whenever he will, can open hell to devour them: and that he can show himself as mighty in his judgment to men's destruction, as he was mighty in the beginning in giving us a being when we w…

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  17. But, the thoughts of the righteous are right (Proverbs 12:5). A righteous man's thoughts have got wings and fled to heaven (Psalm 139:18). When I awake I am still with Thee.

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  18. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Psalms 139:17, 2

    The heart is as it were the pasture in which multitudes of thoughts are fed every day. A gracious heart diligently kept feeds many precious thoughts of God in a day (Psalm 139:17): 'How precious are your thoughts to me, O God! how great is the sum of them! if I should count them…

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  19. For in this, even to wonderment, does the glory of God in his works appear, and that he is wise in counsel, and wonderful in working, when he has secretly contrived one thing for another, when as each are in themselves, and apart glorious. It is said by David of himself (and it…

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  20. But we cannot say that the person of God must be united with clouds, ship, sea, Sun, heavens, men fighting, and men saving, and killing; and that God personally fills all creatures — only God in the immensity of his nature is all these and every where, and is in them by his oper…

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  21. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Psalms 139:33

    And therefore they stand not devising plots against their Prince, but he will tell him, that such wicked rebellious thoughts devise mischief against him, and therefore he craves help against them. So did David in the like case (Psalm 139:33): Search me, and know my heart, and se…

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  22. Yes, says the believing soul, I know you are everywhere; no thought can be withheld from you, therefore I wait on you here: it's all the same where I am, for wherever I am I cannot run away from you; and wherever I am, I may approach to you: And the Lord is near to broken hearts…

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  23. For the conscience is a marvelous tender thing, and therefore when it is so shut up under the prison of the law, it sees no way how to get out: and this straitness seems daily so to increase, as though it would never have an end. For then does it feel the wrath of God which is i…

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  24. Abraham and Isaac before God (Genesis 17:1; Genesis 48:15). And David (Psalm 116:9; Psalm 139 throughout). And Cornelius (Acts 10:33).

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  25. Hell and destruction are before him, how much more, etc. (Psalm 11:4). His eyes consider, his eyelids try the children of men (Psalm 139:2). He knows our thoughts long before they be (Hebrews 4:12).

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  26. ANd First, Let us consider, how well Providence has performed the first work that ever it did for us, in our formation and protection in the womb. Certainly, this is a very glorious and admirable performance; it's that the Psalmist admires, Psalm 139:15 My substance was not hid…

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  27. But they are then said to come and present themselves before God, when they come upon some special business, or upon some special occasion. As it is with us here upon the earth, we are never out of the presence of God, for (Psalm 139), where shall I go from your presence? Yet wh…

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  28. We read of the voice of the Lord in power, the voice of the Lord in majesty, the voice of the Lord upon the waters, the voice of the Lord dividing the flames of fire, the voice of the Lord shaking the wilderness of Kadesh, breaking the cedars of Lebanon, and the like, which is t…

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  29. Now it is said of a godly man (Proverbs 12:5), the thoughts of the righteous are right, that is, judgment, law, measure, as the word imports; the meaning is, a gracious person thinks as he is, according to the rules of rectified, sanctified reason; his thoughts run in a right ch…

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  30. Though we walk on earth, do we trade in heaven? Can we say as David (Psalm 139:17), I am still with you. This requires violence; for motions upward are usually violent.

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  31. Because he is our Maker, in him we live. He has given us our bodies; they are his curious needlework (Psalm 139:15). And as he has wrought the cabinet; so he has put the jewel in it, the precious soul; and surely if we had our being from him: we cannot breathe without him: there…

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  32. Some speak slightly of God, though he is infinitely great and glorious, others speak hardly of him, though he is infinitely just and good. The name of God is spoken against by the profane using of it; so it is construed (Psalm 139:20): they speak against you wickedly, your enemi…

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  33. The Body is the Souls Instrument, it is as the Tools are to a skilful Artificer, this Lust both dulls and spoils it, so that it's utterly unfit for any service of him that made it. Your body is a curious piece. not made by a word of command, as other Creatures, but by a word of…

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  34. No sin, though never so small, is tolerated by the pure and perfect Law of God, Psalm 119:96. The command is exceeding broa[•]; not as if it gave Men a latitude to walk as they please, but broad, i. e. extending it self to all our words, thoughts, actions, and affections: Laying…

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  35. What discovery may be made of this by a sinful man, may be seen in the father of us all; who when he had sinned had no reserve for mercy, but hid himself (Genesis 3:8). He did it when the wind did but a little blow at the presence of God; and he did it foolishly thinking to hide…

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  36. Woe to them that dig deep to hide their counsel from the Lord, and their works are in the dark, and they say, who sees us? and who knows us? (Isaiah 29:15). And this is the grand principle of all wickedness, not (it may be) expressly stated, but secretly lying in the soul, a hab…

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  37. Where shall I fly from your Spirit? If I go into the depths, you are there (Psalm 139). God is here, there, and everywhere.

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  38. 1. God's tempting is not to inform himself, but to discover his creatures to themselves and others. Not to inform himself, for he knows our thoughts afar off (Psalm 139:2), that is, he knows not only the conclusion and event, and management of things near; but he knows the very…

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  39. There are so many circuits, wiles, turnings in the heart of man, that we are not competent judges of what is worked in us; therefore it is usually ascribed to the Spirit to be the searcher of the heart. Where shall I go from your Spirit? or where shall I flee from your presence…

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  40. Which appears by this: parents, they know not what the child will be, male or female, beautiful or deformed; they cannot tell the number of bones, muscles, veins, arteries; and cannot restore any of these, in case they should be lost and spoiled. So that he that framed us in the…

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  41. It is he that has made us, and not we our selves. Our bodies are Gods curious needle work, Psalm 139:15. And as God has wrought the Cabinet, so he has put a Jewel in it, the Precious Soul.

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  42. IT shews us how to have our Thoughts frequently fixed upon God. 1. Begin the day with Holy Thoughts, Psalm 139:17. When I awake I am still with you.

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  43. God sees in the dark. Psalm 139:12. The darkness hides not from you.

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  44. The Mind is a Mint-house where Thoughts are Minted. David minted Golden Cogitations, Psalm 139:18. I am still with you.

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  45. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:18

    For God's compassions are new every morning (Lamentations 3:22), as fresh as if never tired with former acts of grace, nor wearied with former offences. It is some recompense for the time of sleep; half our time passes away, and we do not show one act of love and kindness to God…

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  46. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:2

    So that those which hide their counsels from God, are those that will not take God along with them. In short, this declaration is not necessary for God, who knows our thoughts afar off (Psalm 139:2). Not only our words and works, but purposes, before we begin to lift up a though…

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  47. Sermon 28

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:6, 14

    The nature of God is a depth which we cannot fathom, no more than a nutshell can empty the ocean. (Psalm 139:6) Such knowledge is too wonderful for me: it is high, I cannot attain to it. It is above our capacity; for a finite thing cannot comprehend an infinite.

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  48. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:7

    It was a lie, because there was a false assertion in saying that it was the whole; and it was a lie to the Holy Ghost, partly as being pretended to be done by his motion when they were acted by Satan, counterfeiting spiritual actions; or a lie against the Holy Ghost, because the…

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  49. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:24

    Sin is their constant trade. (Psalm 139:24) See if there be any wicked way in me. None are absolutely freed from sin, but it is not their trade, their way, their work.

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  50. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 139:18

    Alone they will be thinking of God, so that when they are alone they are not alone, God is with them in their solitude (John 16:32): "Behold the hour comes, indeed is now come, that you shall be scattered every one to his own, and shall leave me alone, and yet I am not alone, be…

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Psalms 140

4 passages from 3 books

Cited in Divine Conduct, Sermons on Psalm 119, The Beatitudes

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  1. Isaiah 32:8 2 Corinthians 9:6 The liberal soul deviseth liberal things, and by liberal things he shall stand. And when you see the evils men have done, or intended to do to the Lords people, recoiling upon themselves; he is perfectly blind, that sees not the harmony such Provide…

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  2. (2.) And how many deadly dangers has his hand rescued some of you from, in those years of confusion and public calamity, when the Sword was bathed in blood, and made horrid slaughter, when it may be, your lives were often given you for a prey? This David put a special remarque u…

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  3. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 140:12

    Partly as he is the portion of the afflicted and oppressed. (Psalm 140:12) I know the Lord will maintain the cause of the afflicted: and the right of the poor. When Satan stirs up his instruments to hate those whom the Lord loves, the Lord will stir up his power to protect and d…

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  4. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 140:3

    Therefore he is compared to an adamant (Zechariah 7:11), because his heart melts not in mercy. Before conversion the sinner is compared to a wolf for his savageness, to a lion for his fierceness, to a bee for his sting (Psalm 118:12), to an adder for his poison (Psalm 140:3). By…

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Psalms 141

32 passages from 17 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Galatians 1-5 + 14 more

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  1. This is to make God to be a God to us, when we have a holy filial fear of him; that you may fear. 6. To make God to be a God to us, is to trust in him (Psalm 141:8): My eyes are to you, O God, the Lord, in you I will trust. (2 Samuel 22:3) The God of my rock, in him I will trust.

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  2. 5 Rule. If you would not offend in your tongue, pray to God to guard your tongue. (Psalm 141:3) Set a watch, O Lord, before my mouth. Set not about this work in your own strength, but implore God's help.

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  3. Reproof is a bitter pill, and hard to swallow; therefore we must dip it in sugar, use those sweet mollifying expressions, that others may see love coming along with the reproof. David compares reproof to oil (Psalm 141:5). Oil supples the joints when they are hard and stiff: Our…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 141:3

    Much evil is conveyed to the heart by the tongue. (Psalm 141:3) Set a watch, O Lord, before my mouth. (4.) Look in a special manner to your heart (Proverbs 4:23).

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 141:2

    Formality starves prayer. Prayer is compared to incense (Psalm 141:2): let my prayer be set forth as incense. Hot coals were to be put to the incense to make it odoriferous and fragrant; fervency of affection is like coals put to the incense, it makes prayer ascend as a sweet pe…

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  6. Does God afflict us, say thus, perhaps he intends us mercy in this; he will try us whether we will love him in affliction; he is about to mortify some sin, or exercise some grace; he smites the body that he may save the soul. Could we put such a good meaning upon God's dealings,…

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  7. This anxious condition Christ was in, as other straits are to the saints, is a strait and narrow pass, there was no help for him on the right hand, nor on the left; nor before, nor behind, nor below. Christ, as David his type, (Psalm 141:4) looked round about, but refuge failed…

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  8. It is a fault therefore of men that desire to be pleased, and to have matters smoothed over by their teachers. This is David's balm, which he wishes may never be wanting to his head (Psalm 141:5). The end of this verse sets down a memorable sentence, That if we seek to please me…

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  9. In Peter, who when he was reproved made no reply, we see an example of patience and humility, whereby he humbled himself before the reprover, when he was convicted of an offense. The like was in David when he said, let the righteous smite me (Psalm 141:5). Whereas Paul says, tha…

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  10. If this will not do the deed, God has in store, his corrections, and judgments, to be as a hedge to hem us in (Hosea 2:6). This being so, our duty is to guard and enclose ourselves, specially our hearts (Proverbs 4:23), and all the senses and powers of our souls (Psalm 141:3), b…

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  11. In that you judge another, you condemn yourself (Romans 2:1). Therefore David says not, Let the wicked smite me, or let him that is as deep in fault as myself reprove me: but Let the righteous smite me, for that is a benefit, and let him reprove me, that shall be as a precious o…

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  12. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Psalms 141:6

    He continues on the same argument, and therewithal shows wherein this promised help shall stand. We must still keep in mind therefore that these prophecies are to be referred to those woeful and doleful times of which mention has been made before: to wit, when all things were co…

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  13. 3. Because at that time when the sacrifice was burning, all the people that were present did lift up their hands and their eyes, but especially their souls and their spirits heavenward, and poured themselves forth in prayer to God. That of David in Psalm 141:2 will give some lig…

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  14. It may be the song of a foole will more delight us, but sure it is, the wise mans reproofe is farre more profitable. This Dauid testified, by desiring that the righteous might smite him, Ps. 141. 5. accounting it as a pretious balm upon his head, which he would neuer want: yea,…

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  15. 2. The effect of this fellowship is, my spikenard sends forth the smell thereof. Spikenard here signifies the graces of the Spirit, with which the believer is furnished out of the treasure of the sweet spices that are in Christ, which are compared to spikenard, because grace is…

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  16. By mountain is often understood the Church (as Isaiah 2:1 and Micah 4:1) called so for her endurance and stability; for typifying of which, the Temple was built on mount Moriah. And it's called a mountain of Myrrh, and hill of Frankincense, to difference this one mountain (which…

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  17. This is added, to show that they pretend they have reason for their smiting: they disgrace her, and take away her veil, that they may not be thought to smite holiness or tenderness, but a hypocrite under such a veil, or a whore more decently adorned than became her to be. This i…

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  18. If reproofs be physic, it becomes us to be patient. Let the righteous smite me, it shall be a kindness, and an excellent oil, healing to the wounds of sin, and making the face to shine; and let us never reckon that it breaks the head, if it do but help to break the heart (Psalm…

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  19. Resign up your Tongues to God every day, and beg him to guide and keep it. So did David, Psalm 141:3. Set a watch, O Lord before my mouth, and keep you the door of my lips. Beg him to keep you from provocations and temptations; or if you fall into them, intreat him for strength…

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  20. And therefore ought by no means to be neglected by Christian priests, that is by any that are Christians. Another spiritual sacrifice is, The Prayers of the Saints (Revelation 5:8) (Psalm 141:2). Let my Prayer be set forth before you as incense, and the lifting up of my hands as…

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  21. Sermon 40

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 141:4

    And so the schools say, God inclines to good efficienter, working it in us; and to evil deficienter, withdrawing his grace from us. A like expression you have, (Psalm 141:4). Incline not my heart to any evil thing.

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  22. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 141:3

    Go drench and steep your soul in carnal delights; when your wandering and wanton eye does influence the lusts of your heart, and they begin to boil up, when you have not denied yourself anything your heart can wish, and your eye look upon, put in a little cool water to stop the…

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  23. Pray to God, for prayer is the means-general for preservation and sanctification of heart, tongue, and life: lift up your heart and soul to him, and pray as (Psalm 19:14), of which I newly spoke; and say as (Psalm 51:15), O Lord, open my lips, and my mouth shall show forth your…

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  24. Chapter 5

    from The Beatitudes by Thomas Watson · cites Psalms 141:7

    The saints eat ashes like bread, they are here in a suffering condition. Psalm 141:7: Our bones are scattered at the grave's mouth, as when one cuts and cleaves wood upon the earth. When a man hews, and cuts a tree, the chips fly up and down, here and there a chip: so here a sai…

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  25. The Beauty of Grace

    from The Beatitudes by Thomas Watson · cites Psalms 141:2

    Thus grace is aromatic; it embalms the names of men; a gracious person when he dies carries a good conscience with him and leaves a good name behind. Grace perfumes our duties (Psalm 141:2): let my prayer be set forth before you as incense. Noah's sacrifice was a perfume (Genesi…

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  26. The Perfume of Love

    from The Beatitudes by Thomas Watson · cites Psalms 141:2

    So love makes all our religious services a sweet odor to God (Ephesians 5:2). Prayer is compared to incense (Psalm 141:2); now incense if it be laid on the altar and have no fire put to it does not smell so sweet; the incense of prayer does not cast such a fragrant smell unless…

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  27. When ministers tell you in love of your sins and would reclaim you, take it in good part; the worst they intend is to cure you of your sickness. David was glad of a healing rebuke (Psalm 141:5): let the righteous smite me, it shall be a kindness. Ministers are charged by virtue…

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  28. But when actual influences fall upon a heavenly habit, as the Lord can cast in a coal, or a lump and flood of love (Song of Solomon 2:5-6; Luke 24:32; Song of Solomon 6:12), there are most heavenly actings of the soul. 3. He bows and inclines the heart to the Lord's testimonies,…

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  29. O Christians deny yourselves. Pray that God will set a watch before your lips, Psalm 141.4. Labour to quench the fire of wrath, with a flood of tears.

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  30. 2. When we pray that the word may meet with our sins; if there be any traitorous lust got into our heart, we would have it found out, and execution done upon it; we would not have sin covered, but cured: we can open our breast to the bullet of the word, and say, Lord smite this…

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  31. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Psalms 141:5

    And he that turns away his ears from hearing the law, even his prayer shall be abominable (Proverbs 28:9). Use 2: Suppose we live under the word and hear it; then we must desire that the word may be applied particularly, and personally, against our particular and personal corrup…

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  32. They may have some private corruption, which is not fit for them to reveal, if they may be helped by their own private endeavors. Reas. 3 Taken sometimes from the strong work of God in them, so as they are not able to express their estates in company, full of sighs and groans un…

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Psalms 142

14 passages from 12 books

Cited in A Body of Practical Divinity, A Reformed Catholic, A Token for Mourners + 9 more

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  1. Joseph wept over his dead father; Job when he had so much ill news brought him at once, tore his mantle (an expression of grief) but did not tear his hair in anger; only worldly grief must not be immoderate; a vein may bleed too much; the water rises too high when it overflows t…

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  2. Augustine on Psalm 120: He crowns you, because he crowns his own gifts, not your merits. And (Psalm 142): Lord you will quicken me in your justice, not in mine: not because I have deserved it, but because you have compassion. Objections of Papists.

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  3. Part

    from A Token for Mourners by John Flavel · cites Psalms 142:2-3

    Griefs are eased by groans, and heart pressures relieved by utterance. This was David's course, and constant way, who was a man of afflictions (Psalm 142:2-3), I poured out my complaint before him, I showed before him my trouble: when my spirit was overwhelmed within me, then yo…

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  4. (Psalm 27:10) "When my Father and Mother forsake me, then the Lord will take me up." And (Psalm 142:4-5): "I looked on my right hand and beheld, and no man would know me, refuge failed me, no man cared for my soul. I cried to you, O Lord, I said you are my refuge and portion in…

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  5. At this time he alone stood in the gap, and prevailed by his intercession to turn away God's wrath from Israel: Here was a work, and this was the fruit of secret prayer. 5. David the man after God's own heart, was a man much skilled in secret or closet meditations and prayers: H…

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  6. If such applications and attendance had not been a refreshing to him, yet they would have been a respect to him; if they had not been an allay to his pain, yet they would have been an honor to his person. But (as this eighth verse shows us) when the man was thus nothing but sore…

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  7. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 142:4-5

    Every man thinks trusting in God easy when things go well with him, but indeed he trusts in other things — he eats his own meat, and wears his own apparel; only God carries the name of it. But now when we are without all comfort and encouragement from the creatures, as David whe…

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  8. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 142:5

    He is the fountain of all blessings, spiritual, temporal, eternal, not only their power for ever, but their portion for ever, satisfied with him now and in the life to come. (Psalm 142:5) You are my portion, O Lord, in the land of the living. They expect all from Him, not only p…

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  9. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 142:7

    I shall give you some Scriptures. In (Psalm 142:7): The righteous shall compass me about, for you shall deal bountifully with me. When any one of God's children are delivered, all the rest flock about him, to assist and join in thanksgiving, and to help one another to praise the…

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  10. 1. He minds and transacts our business as his own, he accounts his people's interests and concerns as his interest. 2. He provides for us, grace to enrich us, glory to ennoble us; It was David's complaint, No man cared for my soul (Psalm 142:4); a Christian has a friend that car…

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  11. That body which is moldered to dust shall revive. Sometimes the saints do sow the land with their bodies (Psalm 142:7), and water it with their blood (Psalm 79:3). But these bodies, whether imprisoned, beheaded, sawn asunder, shall arise and sit down with Christ upon the throne.

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  12. (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1), from where comes withering of heart (Psalm 102:4; Psalm 27:13). (3.) An overwhelmed and unbelieving swooning heart (Psalm 61:2; Psalm 142:3; Psalm 143:3-4). (4.) Deadness in going about the service of God…

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  13. The Christian's Charge

    from The Way of Life by John Cotton · cites Psalms 142:4

    And let it be a further direction to you; labor to be weaned from the world: not that I call upon any man to neglect his calling, but that must be had respect to, though after the other; A man must not be so careful for his daily bread, as that he wholly forget, and neglect his…

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  14. And chapter 24 of the Proverbs: seven times in a day the righteous man falls and rises again. Indeed, this faith and trust must be so high and strong that a man may know that all his life and deed is no other thing but damnable sins in the judgment of God, as it is written in Ps…

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Psalms 143

40 passages from 22 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 19 more

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  1. A man can want music or flowers, but not food. A soul deeply in love with God, looks upon himself as undone without him (Psalm 143:7): "Do not hide your face from me, lest I be like them that go down into the pit." He says as Job, Chapter 30:28, "I went mourning without the sun."

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  2. He puts as it were a blank paper into God's hands, and bids him write what he will — he will subscribe to it. 4. Beg grace and strength of God to do his will (Psalm 143:10): Teach me to do your will: as if David had said, Lord, I need not be taught to do my own will, I can do th…

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  3. We must therefore pray unto God daily, that he would guide us by his good spirit: for, by reason of the corruption of our nature, and the deceitfulness of sin, we shall utterly fail, unless Gods spirit govern us, both in the thoughts of our hearts, in the words of our mouths, an…

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  4. Where he signifies thus much in effect, that he could begin good things, but not perfect them, and go through-stitch, as we say. When the godly do good works, as hear, speak God's word, pray, praise God, etc. they perform things acceptable to God: but in these actions they find…

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  5. Lord, you have heard the desire of the poor. Psalm 143:6. My soul desires after you, as the thirsty land.

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  6. The beams of the sun descending, heat not before they come to the earth, or some solid body where they may reflect, and then by that means the earth and air adjoining is made hot: even so the Lord sends down to us his blessed word, even as beams and the goodly sunshine, and ther…

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  7. Let us lift up our hearts with our hands to God in the heavens, so (Psalm 25:1). To you, O Lord, do I lift up my soul, and (Psalm 86:4) Rejoice the soul of your servant, for to you do I lift up my soul, so (Psalm 143:8) cause me to know the way in which I should walk, for I lift…

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  8. Moreover the whole church, which indeed is holy, prays that her sins may be forgiven her, and it believes the forgiveness of sins. And in Psalm 143 David prays: O Lord enter not into judgment with your servant, for in your sight shall none that lives be justified. And in Psalm 1…

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  9. It is called by Paul, the itching of the ear, and it is incident to them that follow their own lusts. The remedy of this sin, is to learn the first lesson that is to be learned of them that are to be good scholars in the school of Christ: and that is to feel our poverty, and in…

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  10. And it is laid down in the end of verse 16: No flesh shall be justified by the works of the law. And this ground is taken, as I suppose, from Psalm 143:2. It may be alleged, that David says thus, No flesh shall be justified in your sight, and that the other words, [by the works…

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  11. In these words, Paul sets down three things. The first, is the office of the spirit, which is, first of all, to regenerate and renew all the powers of the soul; and secondly, to guide and conduct them that are regenerate (Psalm 143:10). In this guidance or conduction, there are…

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  12. Chapter 12

    from Commentary on Isaiah by John Calvin · cites Psalms 143:6

    Let us know then that the goodness of God is here offered and set before us, to the end we might satisfy ourselves to the full therewith. For we ought (as David says) to be as the parched ground, gaping for thirst (Psalm 143:6), and to aspire to these waters of the savior. Now t…

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  13. Now since no man is so cautious in speech, or maintains such a wise restraint upon himself, as never to allow some idle words to escape him, there remains for all of us absolute despair, if the Lord should treat us with rigor. But as the confident hope of our salvation rests on…

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  14. 2. They may be read as they here stand, "cause me to hear it"; and thus Christ desires, he may be the object spoken to, as by the former reading he is to be the subject spoken of. So this same phrase is rendered (Psalm 143), "cause me to hear your loving kindness." And this tran…

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  15. But especially God speaks with his Word by his Spirit, when he sends his Spirit for conversion, and to effect a saving change: thus God speaks when he calls blind sinners out of darkness into his marvelous light (1 Peter 2:9), quickens dead sinners, putting into them a new princ…

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  16. The weaker the body grows, the stronger the disease grows. Oh therefore pray for quickening grace (Psalm 143:11). Beg fresh gales of the Spirit to blow upon you.

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  17. He knows your Spirit would fail before him, and the soul which he has made (Isaiah 57:16). David told him as much, in the like condition (Psalm 143:7-8). Hear me speedily, O Lord, for my spirit fails; hide not your face from me, lest I be like those that go down into the pit; q.…

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  18. And again, the application to us is merely grace, when so many thousands perish in their sins; therefore we are to beg, to sue out this grace, that we may have the benefit of Christ's death. God does it, that in begging we may acknowledge our own misery, and how unable we are to…

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  19. So Christ stands upon his will in his law. If you have taken God for your God, and Jesus Christ for your King, then say, with David, (Psalm 143:10) Teach me to do your will, for you are my God. It is a universal maxim, His servants you are, whom you do obey.

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  20. 2. We beg skill to do it. (Psalm 143:10) Teach me to do your will, for you are my God. We beg that God would teach us, and lead us forth in the obedience of his will.

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  21. Therefore his mercy and goodness must always be proclaimed by us, and so we must hope for reward from him: since if he should look upon us and the dignity of our works, it is certain that we cannot stand long before him. Therefore David in Psalm 143 prays the Lord not to enter i…

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  22. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 143:5-6

    Implying that prayer is but the vent and expression of what we have deliberated and meditated upon. So David finds his desires more earnest after grace, the more he mused and meditated (Psalm 143:5-6): I remember the days of old, I meditate on all your works, I muse on the works…

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  23. Sermon 25

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 143:8

    O! when a man is brought off from this spiritual idolatry of making his bosom to be his oracle, and his own heart to be his counselor; when he does in the poverty of his spirit humbly and entirely cast himself upon the help of God, and acknowledge him in all his ways, then he sh…

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  24. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 143:11

    1. Get it. Pray for it, liveliness in obedience does depend upon God's blessing; unless he put life and keep life in our souls, all comes to nothing. Come to God upon the account of his glory, Psalm 143:11. Quicken me O Lord for your name's sake, for your righteousness's sake br…

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  25. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 143:5, 2

    I remembered your Judgments of old, and have comforted myself. So elsewhere, this was his practice, (Psalm 77:5) I considered the days of old, the years of ancient times: again in verses 11 and 12, I will remember the works of the Lord; surely I will remember your works of old:…

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  26. Chapter 11

    from The Beatitudes by Thomas Watson · cites Psalms 143:7

    Some creatures cannot live but in the sun; a Christian is even dead in the nest, unless he may have the sunlight of God's countenance. Psalm 143:7: Hide not your face from me, lest I be like those that go down into the pit. Nothing but the breast will quiet the child; it is only…

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  27. Chapter 19

    from The Beatitudes by Thomas Watson · cites Psalms 143:10

    I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them to babes. A father will teach his children; the child goes to his father, Father, teach me my lesson; so David goes to God (Psalm 143:10), teach m…

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  28. The Covenant of Works is made with all mankind. (6.) No people under the Law can be justified and saved thereby, nor have their sins pardoned (Romans 3:9-11, 19-20; Romans 4:1-4; Romans 9; Romans 10; Psalm 130:3; Psalm 143:2; Galatians 3:1-3, 10-13). But in this Covenant, Abraha…

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  29. (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1), from where comes withering of heart (Psalm 102:4; Psalm 27:13). (3.) An overwhelmed and unbelieving swooning heart (Psalm 61:2; Psalm 142:3; Psalm 143:3-4). (4.) Deadness in going about the service of God…

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  30. And if so, all in Christ may say, we have no sin, contrary to Scripture (James 3:2; 1 Kings 8:46; Ecclesiastes 7:20; Proverbs 20:9; James 2:10). Indeed though he that is guilty in one offends in all, yet in the sight of God, all flesh shall be justified, this way (Psalm 143:2).…

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  31. If no man can stand a trial before God upon his own obedience, so as to be justified before him, because of his own personal Iniquities; and if our only plea in that case be the righteousness of God, the righteousness of God only and not our own, then is there no personal inhere…

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  32. For, (1.) This would be of no advantage unto us. For we cannot be justified before God by an imperfect righteousness, as is evident in the prayer of the Psalmist, Psalm 143:2. Enter not into judgment with your servant, for in your sight no man living, (no Servant of yours who ha…

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  33. And so it may be observed that all things concerning justification are proposed in the scripture under a juridical Scheme, or Forensick Tryal and sentence. As (1) A judgment is supposed in it, concerning which, the Psalmist prays that it may not proceed on the terms of the law,…

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  34. Psalm 130:3, 4, 5. Psalm 143:2. All other works and duties of obedience do accompany faith in the continuation of our justified estate, as necessary effects and fruits of it, but not as causes, means, or conditions whereon that effect is suspended.

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  35. But that God should enter into judgment with us, and justify us with respect unto what he judgs on, or our personal righteousness, the Psalmist does not believe, Psalm 130:2, 3. Psalm 143:2. nor did the Publican, Luke 18. 6.

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  36. Section 6

    from The Godly Mans Picture by Thomas Watson · cites Psalms 143:12

    2. Honor. David the King professes himself one of Gods Pensioners, Psalms 143:12. I am thy servant. Saint Paul, when he would blaze his Coat of Arms, and set forth his best Heraldry, he does not call himself Paul, an Hebrew of the Hebrews, or Paul of the Tribe of Benjamin, but P…

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  37. Of David: Behold, I desire your commandments; quicken me in your righteousness. And: Teach me to do your will, for you are my God; let your good Spirit lead me into the land of righteousness (Psalm 119:40; Psalm 143:10).

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  38. This Job, after he was by God's pen declared an upright man, says of his own ways in his sufferings. And David, a justified man, says (Psalm 143:2): "Enter not in judgment with your servant, for in your sight shall no flesh be justified." Yet Job and David were no hypocrites.

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  39. The Christian's Charge

    from The Way of Life by John Cotton · cites Psalms 143:2

    And the very truth is, if they look for righteousness by their keeping of the Law, they must expect death by their disobedience to the Law, and then what would become of them and us all? In this respect no man living can stand in the sight of God (Psalm 143:2). Meaning of the wo…

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  40. The Life of Faith

    from The Way of Life by John Cotton · cites Psalms 143:2, 10

    Yet so says the Apostle, though a man lived as graciously as Abraham or David, yet blessed is the man to whom the Lord imputes no sin, and in whose spirit there is no guile. Let a man keep his spirit without guile, yet he must not believe in the sincerity of his own heart, but i…

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Psalms 144

19 passages from 13 books

Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Christs Temptation and Transfiguration + 10 more

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  1. So it is with a man that has not God to be his God: If one comfort be taken away, he has another: If he lose a child, he has an estate: But then the waters rise higher, death comes and takes away all; now he has nothing to help himself with, no God to go to, he must needs die de…

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  2. In short, God will be our guide to death, our comfort in death, our reward after death. So then the utility of it may make us cleave to the Lord as our God (Psalm 144:15): Happy is that people who have the Lord for their God. 3. From the necessity: 1. If God be not our God, he w…

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  3. Thus you see what is that prayer which is most likely to prevail with God. Use 1. It reproves, 1. Such as pray not at all; it is made the note of a reprobate, he calls not upon God (Psalm 144). Does he think to have an alms who never asks it?

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  4. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  5. Therefore when we begin to magnify the riches, pomp and pleasures of the world, the devil is at our elbow, and we are running into the snare. And therefore if we begin to say, happy is the people that is in such a case, it is time to correct ourselves and say, indeed happy is th…

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  6. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Psalms 144:15

    Is there any estate so blessed as to be in God's favor, especially seeing this blessedness cannot be taken from us? For it is not said without cause in (Psalm 144:15), That the people are blessed which have the Lord for their God. Answer: I answer, she is miserable only in appea…

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  7. Surely God deals familiarly with men! his condescensions to his own clay are astonishing! All that I shall note at present about it, shall be under these three heads, wherein I find the matter of my present meditations summed up by the Psalmist, Psalm 144:3 Lord what is man, tha…

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  8. And five hundred yoke of oxen. Oxen for the tillage of the ground: Their oxen are strong to labor (Psalm 144). The asses were for ordinary travel, and for ordinary burdens about the house.

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  9. 3. They wound her: this is a further step, and implies such a smiting as continues till the person be wounded, denoting a higher degree of cruelty, such as is the persecuting of those whom God has smitten, and talking to their grief (Psalm 69:26), which will exceedingly wound a…

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  10. The rest of the soul is not disturbed, its comforts not plundered, its government not disordered, the laws of religion and reason rule, and not the sword — the trading duties are not interrupted, neither its communion with God, nor its communion with the saints intercepted, no b…

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  11. Sermon 13

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 144:15

    For the sense. God may be said to be blessed objectively, or subjectively. First, Objectively, as he is the Object of our blessedness; it is our blessedness to enjoy God (Psalm 144:15). Blessed is the people whose God is the Lord.

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  12. But when they come to be damned, neither riches, nor honors, nor pleasures will descend with them. Wicked men would be content with the good they have, if they might have it always, if (Dives-like) they might be clothed with purple, and fine linen, and fare deliciously for ever,…

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  13. 4. A man may pray much for temporal things, and little for spiritual things, and such are the prayers of most men, crying out most for temporal things; more for who will show us any good? than for Lord lift upon us the light of your countenance. David copies out the prayer of su…

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  14. Chapter 2

    from The Beatitudes by Thomas Watson · cites Psalms 144:15

    2. Blessedness lies in the fruition of the chief good; it is not every good that makes a man blessed, but it must be the supreme good, and that is God. Psalm 144:15: Happy is that people whose God is the Lord. God is the rest of the soul, here the soul does rest: Psalm 116:7.

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  15. Chapter 21

    from The Beatitudes by Thomas Watson · cites Psalms 144:15

    That persecution cannot hinder us from being blessed, I shall prove by four demonstrations. They are blessed who have God for their God (Psalm 144:15): happy is that people whose God is the Lord. But persecution cannot hinder us from having God for our God (Daniel 3:17): our God…

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  16. Chapter 3

    from The Beatitudes by Thomas Watson · cites Psalms 144:15

    3. The saints are already blessed, because they are in covenant with God. This is clear by comparing two scriptures: Jeremiah 31:33, I will be their God; and Psalm 144:15, Happy is that people whose God is the Lord. This is the crowning blessing, to have the Lord for our God; it…

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  17. When a Christian sees a deficiency in himself, he may see an all-sufficiency in his Savior. Happy is that people whose God is the Lord (Psalm 144). That servant need not lack who has his master's full purse at command; he need not lack who has Christ, for Christ is all and in al…

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  18. The Good Practitioner

    from The Beatitudes by Thomas Watson · cites Psalms 144:15

    Jeremiah 7:23: obey, and I will be your God; I will make over myself to you by a deed of gift. What a superlative distinguishing mercy is this! Psalm 144:15: happy is that people whose God is the Lord. Eternal blessings (Hebrews 5:9): Christ became the author of eternal salvatio…

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  19. Such are our thoughts among other evils which are said to come out of the heart (Mark 7:22) — [a word in the non-Latin alphabet] is reckoned as one: foolishness — that is, thoughts that are such as madmen have, and fools, nothing to the purpose, of which there can be made no use…

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Psalms 145

50 passages from 22 books · showing the first 50 of 57

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 19 more

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  1. His royal diadem (Isaiah 62:3). He gives them the cream and flower of his love: He not only opens his hand and fills them (Psalm 145:16), but opens his heart and fills them. 5. If God be our God, he will do more for us than all the world besides can.

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  2. Every line of the Word breathes sanctity; it encourages nothing but holiness. 3. God is holy in his operations; all God does is holy: he cannot act but like himself; he can no more do an unrighteous action, than the sun can darken (Psalm 145:17): "The Lord is holy in all his wor…

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 145:16, 19

    2. Imitate God in works of mercy: He loosens the prisoners (Psalm 146:7). He opens his hand, and satisfies the desire of every living thing (Psalm 145:16). He drops his sweet dew as well upon the thistle as the rose; imitate God in works of mercy, relieve the wants of others, be…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 145:8

    We have a good copy to write after. Our Master in Heaven is slow to anger, and of great mercy (Psalm 145:8). Some masters are so harsh and implacable, that they are enough to spoil a good servant.

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 145:16

    Secondly, to communicate to the necessities of others is not arbitrary (it's not left to our choice whether we will or no), but it is a duty incumbent. 1 Timothy 6:17. Charge them that are rich in this world, that they do good — that they be rich in good works. This is not only…

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  6. Position 6. Even the worst taste of God's mercy; such as fight against God's mercy taste of it: the wicked have some crumbs from mercy's table. "The Lord is good to all" (Psalm 145:[illegible]). The sweet dew drops on the thistle as well as the rose.

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  7. And on the contrary, Lack God and lack all. And therefore David says, Psalm 145:15, Blessed are the people whose God is the Lord. Other things, which here might be added, have been handled before.

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  8. My soul desires after you, as the thirsty land. Psalm 145:19. He will fulfill the desire of them that fear him.

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  9. Argument 2. Argument 2. By this we resemble God, who is a God of mercy. He is said to delight in mercy, Micah 7. 18. His mercies are over all his works, Psalm 145. 9. He requites good for evil.

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  10. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites Psalms 145:19

    Now God consults with no body, but if he give us a heart to wait and stay, assure yourselves he means not to send you empty away, but it is an undoubted argument he will give us an answer, because you can thus wait upon him. Fourthly, there is a fourth work of this unction, and…

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  11. 1. Let your heart be deeply possessed with apprehensions of the goodness, wisdom and power of God. The Scripture tells us for his goodness (Psalm 119:68): You are good, and do good: and again (Psalm 145:9): The Lord is good to all. For his wisdom (Isaiah 28:29): He is wonderful…

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  12. What makes the Christian to be so sedulous and diligent in duties of worship? so awful and observant of God? his all comes from God, both in natural life, and spiritual. In natural life, (Psalm 145:15-18) "The eyes of all things wait on you, and you give them their food in due s…

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  13. Oh how low should we lie before this great God (Genesis 18:27): Who am I that am but dust and ashes, that I should speak to God. 3. That we must not please ourselves with the performance of ordinary service to him, but we should raise it to an eminent degree of worship and adora…

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  14. Now the reasons why we ought especially to do good to them of the household of faith, may be these. First, because God loves all his creatures, specially mankind, most especially the faithful, upon whom he does bestow the riches of his love, yea himself also: for though God be g…

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  15. The Prophet then condemns not the lifting up of the hands simply, but their hypocrisy, whereby in appearance they made show to call upon God, but in their hearts they were far from him, as in chapter 29 he does more fully charge them. The Lord confesses indeed that he is near; b…

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  16. Therefore, Saint Peter is thus to be understood: Sanctify the Lord God in your hearts, that is, whatever it shall please God to lay upon us, whether it seem to us good or bad, pleasant or grievous, honorable or ignominious, lucky or unlucky, it is our parts and duties, not only…

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  17. For, The Holiness of God is manifested to us in all his works of Providence, Psalm 145:17 The Lord is righteous in all his ways, and holy in all his works. The Instruments used by Providence may be very sinful & wicked, they may aim at base ends, & make use of wicked mediums to…

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  18. He does so in his Judgements, Malachi 3:5 I will come nigh to you in judgement. He comes nigh in mercies also, Psalm 145:18 The Lord is nigh unto all them that call upon him, &c. Yea, he is said to visit us by his Providence when he corrects, Hosea 9:7 and when he saves and deli…

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  19. The clouds cannot open themselves, the floodgates of Heaven cannot be unlocked, nor those sluices opened to let down a drop of rain, until God turns the key (Deuteronomy 28:12): the Lord shall open to you his good treasure, the Heaven to give the rain to your land in his season.…

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  20. 1. Psalms — such were used, both with voice and instruments. 2. There were hymns (so Psalm 145 is entitled) such in the matter of them, were wholly made up of praise, and what immediately led to that. 3. There were spiritual songs, which were more extensive in the matter, taking…

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  21. Observation 1. Our Lord Jesus has a design, a gracious design, that he is carrying on among his people, and he is ever promoting therein for the end which he has proposed; he is not like the idols of the Gentiles (Psalm 115:7), which have feet and walk not, but as he sees with h…

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  22. That his judgments are unsearchable, and his ways past finding out (Romans 11:33). And that even then he is righteous in all his ways, and holy in all his works (Psalm 145:17). And when clouds and darkness are round about him, righteousness and judgment are the habitation of his…

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  23. Here is the Fountain, the Stream, the Cistern: the Fountain, God; the Stream, Goodness; the Cistern into which it runs, Israel. Indeed God is good to all (Psalm 145:9). The sweet dew falls upon the thistle as well as the rose.

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  24. The Psalmist says, There are in it things creeping innumerable, both small and great beasts, Psalm 104:25. And we read, Genesis 1:20. that when God blessed the Waters he said, Let the Waters bring forth abundantly, both Fish and Fowl, that move in it, and fly about it. Yet all t…

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  25. APPLICATION. This in a lively manner shadows forth the infinite and incomprehensible Mercy of our God; whose Mercy is said to be over all his works, Psalm 145:9. In how many sweet Notions is the Mercy of God represented to us in the Scripture. He is said to be Plenteous, Psalm 4…

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  26. All thy works praise thee. Psalm 145:10, and so forth. The Heavens declare the Glory of God, and the firmament tells the works of his hands.

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  27. For in this perfect form of prayer, Christ teaches us, not only to ask things needful for ourselves, but to ascribe to God things proper to him. There are two words used in this case in Scripture, praise and blessing: praise relates to God's excellency; and blessing, to his bene…

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  28. 1. He gives these mercies to those that cannot return any service to him. The beasts, and fowls of the air, the young ravens: (Psalm 145:16). You open your hand, and satisfy the desire of every living thing. What can the beasts, or fishes, or fowls of the air deserve at God's ha…

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  29. 1. This common relation binds us to pray to him: all things which God has made, by a secret instinct they are carried to God for their supply. Psalm 145:15: "The eyes of all things look up to you." In their way they pray to him, and moan to him for their supplies, even very beas…

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  30. This divine Fear will appear admirable, if you consider how it is mixed and interwoven with several of the Graces. 1. The Fear of God is mixed with Love, Psalm 145:19, 20. The Chast Spouse fears to displease her Husband because she loves him: There's a necessity that fear and lo…

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  31. Job had but a glimpse of God, and he was even swallowed up with divine amazement, Job 42:5. Now mine Eye sees you, wherefore I abhorr my self. 3. There is Majesty in Gods Words, he speaks with Majesty; as when he gave the Law in thundring, insomuch that the people said, Let not…

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  32. Moreover Saint Paul's intent (as I have declared already) is to exclude all counterfeiting, and that we should not hope to justify our case before God by ceremonies, or by popish holiness (as they term it) in making of long prayers and many circumstances, but suffer the Spirit t…

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  33. If we hear it reported that God has prospered his church, or showed mercy to his people a hundred leagues off, and to be short, if we hear of anything that ought to make us glad: it becomes our mouths to be open to praise God for it. Now if we are bound to do this for the good t…

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  34. Sermon 13

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:16, 10

    He is not only blessedness itself, but willing to communicate and give it out to the creature, especially his saints. He fills all created things with his blessedness (Psalm 145:16): "You open your hand, and satisfy the desire of every living thing." There is not a creature in t…

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  35. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:19

    He that satisfies the gaping of the young Raven, will these desires. A strong affection to the word, is the argument that moves God (Psalm 145:19). He will fulfill the desire of them that fear him; he also will hear their cry, and will save them.

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  36. Sermon 45

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:16

    1. All natures have a propension to their perfect estate; as fire to go upward, where its place is; and heavy bodies to move downward, where is their seat and rest; plants have a virtue in their seed which is ever working to produce their flower; beasts have an appetite by which…

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  37. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:19

    Certainly where there is this earnest working of heart towards God and this desire, the Lord will fill it. The gaping of young ravens God satisfies it, the Psalmist concludes from there (Psalm 145:19): He will fulfill the desire of them that fear him: he also will hear their cry…

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  38. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:9

    That he is so gracious and condescending, when his first covenant seemed to bind him to destroy us, that he that hates sin is so ready to forgive it, pardons it so often, and punishes it so seldom. 5. He is communicative, it is over all his works (Psalm 145:9). Not a creature bu…

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  39. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:4

    Surely God never intended they should be buried in dark oblivion, but that after-ages may be the better for the remembrance of them. Witness these Scriptures, (Psalm 145:4) One generation shall praise your works to another, and remember your mighty acts. (Joel 1:3) Tell your chi…

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  40. Sermon 62

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:3

    Oh how great is your goodness, which you have laid up for them that fear you, which you have wrought for them that trust in you before the sons of men (Psalm 39:19). The name of his power (Psalm 145:3). Great is the Lord, and greatly to be praised, his greatness is unsearchable.…

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  41. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:9, 15-16, 19

    If Earth, what is Heaven? (Psalm 145:9) His tender mercy is over all his works. 1. Let us see that every creature is a monument and witness of God's mercy and goodness, things animate, and inanimate; the Heavens and Earth, and all things contained therein declare that there is a…

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  42. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:9

    Psalm 73:1. Truly God is good to Israel, even to such as are of a pure heart: therefore we had need to fortify our hearts, and forearm ourselves with strong consolations and arguments. 1. He does good to his enemies, and therefore certainly he will much more to his servants; he…

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  43. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:9

    3. In daily providence, so the goodness of God is twofold. 1. Common and general to all creatures, especially to mankind (Psalm 145:9). The Lord is good to all, his tender mercy is over all his works.

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  44. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:10

    There are two words by which our thankfulness to God is expressed: praising and blessing. Psalm 145:10: "All your works shall praise you, O Lord; and your saints shall bless you." What's the difference?

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  45. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:10, 9

    There are natural instincts given to other things, or inclinations to those things which are convenient to their own nature; but none of them are in a capacity to know what they are, and have, and where they are: they cannot frame a notion of him who gave them a being. Man is th…

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  46. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:17

    Partly from the Word of God, and partly from his own observation and particular experience. 1. From the Word of God; for it is a maxim of faith that God can do no wrong, that he is righteous in all his ways, and just in all his works (Psalm 145:17). And again (Deuteronomy 32:4),…

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  47. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:9

    The effects of God's tender mercies are common, or saving. We read (Psalm 145:9), The Lord is good to all, his tender mercies are over all his works; not a creature which God has made, but the Lord pities it, and supplies its wants. But there are spiritual effects of the Lord's…

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  48. Sermon 95

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 145:4

    5. That the experience of God's faithfulness in former ages, is of use to those that follow and succeed, to assure them of God's faithfulness; for God's wonderful and gracious works were never intended merely for the benefit of that age in which they were done, but for the benef…

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  49. All the creatures do the like (Psalm 104:27-28); they all wait upon you, that you may give them their meat in due season. Indeed, beside their waiting, they petition too (Psalm 145:15-16). You satisfy the desire of every living thing.

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  50. Chapter 15

    from The Beatitudes by Thomas Watson · cites Psalms 145:9

    He is said to delight in mercy (Micah 7:18). His mercies are over all his works (Psalm 145:9). He repays good for evil; like the clouds, which receive ill vapors from us but return them to us as sweet showers.

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Psalms 146

20 passages from 15 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ Dying and Drawing Sinners to Himself + 12 more

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  1. The more deeply sensible we are of God's Covenant-Love to us, the sweeter praises we should yield. We should begin here to eternize God's name, and do that work on earth, which we shall be always doing in Heaven (Psalm 146:2). While I live will I praise the Lord.

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  2. In religion there is no music but in concert, when heart and tongue join. 4. Praise God for deliverance constantly (Psalm 146:2). While I live will I bless the Lord: some will be thankful while the memory of a deliverance is fresh, and then they leave off.

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 146:8, 7

    Has Christ a place in the celestial mansions, so have the saints (John 14:2): In my Father's house are many mansions, I go to prepare a place for you. Has he his Father's love, so have they (Psalm 146:8; John 17:26): That the love with which you have loved me may be in them. Doe…

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  4. We are called the temples of God (1 Corinthians 3:16), and where should God's praises be sounded forth but in his temples? (Psalm 146:2): "While I live will I bless the Lord, I will sing praises to my God while I have any being." God gives us daily bread, let us give him daily p…

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  5. Things we prize we love. The righteous are God's treasure (Psalm 135:4), and where his treasure is, there is his heart: they are God's delicious garden, where he plants the flower of his love (Psalm 146:8). They are the dearly beloved of his soul (Jeremiah 12:7).

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  6. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

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  7. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

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  8. Chapter 2

    from Commentary on Isaiah by John Calvin · cites Psalms 146:4

    He thereby sets forth the fragility of mankind: namely, that the life of man is but a breath which forthwith vanishes away; and as David says, If the Lord withdraws the spirit, man returns to his dust: Also, His spirit departs, and he returns to his earth (Psalm 104:29). Again,…

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  9. Chapter 31

    from Commentary on Isaiah by John Calvin · cites Psalms 146:3

    Thus they grew proud, taking themselves to be no more men; and that they might utterly free themselves from yielding obedience to God. For this cause we are often admonished in the holy Scriptures, not to trust in man, because nothing is more vain than he (Psalm 146:3). Cursed b…

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  10. the word of God is like a lamp, (Psalm 119:105;) but it shines in darkness and amidst the blind, until the inward light is given by the Lord, to whom it peculiarly belongs to enlighten the blind, (Psalm 146:8.) And hence it is evident how great is the corruption of our nature, s…

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  11. 4. However men may quarrel with Christ's way, and say it's not equal, as (Ezekiel 18:25), and although his way may be sometimes in the deep waters, and not discernible (Psalm 77:19), yet, it is ever ordered in deep wisdom, that there can be nothing more just, holy and glorious,…

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  12. By these judgments God has shown to London the weakness and insufficiency of arms of flesh — what broken reeds they are. Some put their trust in men, and their great expectation of relief and comfort has been from their friends; by the plague God has shown, how frail and weak ma…

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  13. "Unto God the Lord belong the issues from death." So as to opening the eyes of the blind: Psalm 146:8. "The Lord openeth the eyes of the blind."

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  14. They are Vain Thoughts which are about Foolish things, and run all into straw. They are Vain Thoughts which do not Better the Heart, nor will give one drop of Comfort at death, Psalm 146:4. In that very day his Thoughts perish.

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  15. Some will be thankful while the memory of the mercy is fresh, but afterwards leave off; The Carthaginians used at first; to send the tenth of their yearly revenue to Hercules, but by degrees they grew weary, and left off sending. David as long as he drew his breath, would chirp…

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  16. If we grant these things, then it is assured that there falls not a drop of rain but by the certain commandment of God. David praises the general providence of God, that he gives meat to the ravens, birds that call upon him (Psalm 146:9): but when God himself threatens famine to…

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  17. Now there are greater and more evident Impressions of Divine Excellencies left on the written Word from the Infinite Wisdom of the Author of it, than any that are communicated unto the Works of God, of what sort whatsoever. Hence David comparing the Works and the Word of God, as…

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  18. All the creatures are ships to the believer without a bottom: They are empty and weak: David forbids us to ride on a prince (Psalm 146:3-4), For that horse shall faint, and fall to clay. God allows Scotland to help England, but will not have the souls of his children in England…

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  19. 4. It is put for inconstancy, and frailty; therefore vanity and a shadow are made synonyms (Psalm 144:4): such are our thoughts, flitting and perishing, as bubbles. Psalm 146:4 — all their thoughts perish. Lastly, they are vain, that is, indeed, wicked and sinful; vanity in the…

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  20. Lo, thus by the mercy and grace of God, and not by their own nature, these vain and void works are without sin, and so by faith, laboring with the same mercy they are good. And so for our works we may be afraid, but for the mercy of God we may be comforted, as it is written in P…

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Psalms 147

50 passages from 21 books · showing the first 50 of 61

Cited in A Body of Practical Divinity, A Golden Chain, Christ Crucified - 72 Sermons on Isaiah 53 + 18 more

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  1. Of Peace

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 147:14

    2. Political, peace in the state. Peace is the nurse of plenty (Psalm 147:14): He makes peace in your borders, and fills you with the finest of the wheat. How pleasant is it when the waters of blood begin to assuage, and we can see the windows of our ark open, and the dove retur…

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  2. Use 1. Here we may take notice of God's goodness, who has not left us without a Law. Therefore the Lord does often set it down as a demonstration of his love, in giving his Commandments (Psalm 147:20). He has not dealt so with any nation, and as for his judgments they have not k…

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  3. He will bless us first in our estate (Deuteronomy 28:4-5): Blessed shall be the fruit of your ground, blessed shall be your basket and your store: We shall not only have our sack full of corn, but it shall be blessed: Here is money in the mouth of the sack. 2. He will bless us w…

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  4. Were God all justice, it might frighten us from him, but his mercy may be a loadstone to draw us to him. Use 2, Branch 1: Hope in God's mercies (Psalm 147:11). The Lord takes pleasure in them that fear him, and hope in his mercy.

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  5. (Psalm 10:11). God has forgotten, he hides his face, he will never see it. But (Psalm 147:5). His understanding is infinite. He has a grate (Crates) that looks into men's breasts: he has a key for the heart, he beholds all the sinful workings of men's spirits: As in a glass hive…

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  6. Use 1. See the wonderful goodness of God, who besides the light of nature, has committed to us the sacred Scriptures. The heathens are enveloped with ignorance (Psalm 147:20). As for his judgments, they have not known them.

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 147:18

    Beg God's Holy Spirit. Psalm 147:18: he causes his wind to blow, and the waters flow. When the wind of God's Spirit blows upon us, then the waters of repentant tears will flow from us.

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  8. That among all virgins that were brought before the king, that Esther should find favor in the eyes of the king, was not without God's special Providence; for by this means the Lord saved the Jews alive that were destined to destruction. Providence reaches to the least of things…

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  9. Riches are the gift of God (2 Chronicles 1:12). I will give you riches; peace is the gift of God (Psalms 147:14). He makes peace in your borders; health, which is the cream of life, is the gift of God (Jeremiah 30:17).

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  10. So in the Revelation the twenty-four elders fall down before him, and say, You are worthy, O Lord, to receive glory and honor, and power: giving this reason, for you have created all things, and for your will's sake they are and have been created (Revelation 4:11). Read the Psal…

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  11. And frequently in the Song, as in chapter 2 and 6, He is said to feed among the lilies; there is all the entertainment that He gets in the world, He feasts only on the fruits of His own Spirit in them that welcome Him. I shall name but one place more, and that is Psalm 147:10-11…

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  12. But then the question is, whether these means be the preaching of the Gospel, or of the same God revealed as Creator, by the Sun, Moon, and Stars, who is revealed in the Gospel, and salvation by him. Now the Sun, and Stars, and heaven declare the glory of God, and sound forth hi…

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  13. 3. Rather I think it is taken for his providential word, or commanded blessing: for as God made all things by his word, so he upholds all things by the word of his power (Hebrews 1:3). His powerful word does all in the world (Psalm 147:15): "He sends forth his commandment on the…

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  14. Likewise then as Agar the bondmaid brought forth to Abraham a son, and yet not an heir but a servant, so Sinai the allegorical Agar, brought forth to God a son, that is to say, a carnal people. Again, as Ishmael was the true son of Abraham, so the people of Israel had the true G…

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  15. But he will afflict you that so you may be humbled, and know that you have need of mercy, and the benefit of Christ. This holding in prison then under the law, must not always endure, but must only continue to the coming or revealing of Faith: which this sweet verse of Psalm 147…

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  16. Answer: Here the Jews are opposed to sinners of the Gentiles: and therefore by the Jews, are meant a holy, and peculiar people. The distinction therefore lies in this, that the one was holy, the other profane: the one in the covenant, the other out of the covenant (Romans 9:4-5;…

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  17. Chapter 19

    from Commentary on Isaiah by John Calvin · cites Psalms 147:20

    For before, the grace of God was shut up as it were in Israel, in regard that the Lord had made a covenant with this people only, and had spread out his cord upon Jacob; as Moses speaks (Deuteronomy 32:9). And David says, God has not dealt so with every nation, neither had they…

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  18. But it is far otherwise with God: he has always his soldiers at a beck, indeed by number — that is to say, he knows the count of them, so as none absents himself. He calls them all by their names.] This sentence is in so many words contained in Psalm 147. Some expound it as if G…

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  19. Chapter 56

    from Commentary on Isaiah by John Calvin · cites Psalms 147:2

    These are no needless repetitions therefore, but were of necessity to be added for the sustentation of the weak, that that which otherwise was incredible, might be assuredly confirmed to them. Who gathers &c.] Isaiah gives God this title in regard of the circumstance of the matt…

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  20. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Psalms 147:2

    He adds round about, that they might certainly know the people should not come from one nation alone, but from all parts, to be knit together into one body. Neither does he alone promise an end, and a remedy to the scattering which was to come, as in (Psalm 147:2) and (chapter 5…

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  21. And first, Labour to work into your hearts a deep and fixed sense of the infinite wisdom of God, and your own folly and ignorance. This will make resignation easie to you: whatsoever the Lord does is by counsel, Ephesians 1:11 his understanding is infinite, Psalm 147:5 his thoug…

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  22. The first is, verse 11: Rise (says he) and come away; for there is no hazard now to travel this journey, because what might scare you is done away, the winter-cold and storm is past; and the rain that makes rivers impassable, and journeys dangerous and wearisome (therefore, it's…

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  23. 1. A man's way in the series of his carriage and deportment, as ordinarily his life is called a walk: so, (Ecclesiastes 5:1) Take heed to your feet, that is, to your carriage; hence the iniquities of the heels are spoken of (Psalm 49:5) to set out men's defects, that cleave to t…

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  24. If taken passively, he is gone down to feed, that is, that himself may eat, and it is the same with what was, (Song of Solomon 5:1) I have come to my garden, I have eaten, etc. and the scope in both, looks to be the same. So the meaning of the similitude is, that as men have the…

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  25. It is excellently paraphrased by Mr. Patrick, God and yourself (my soul) enjoy; in quiet rest, freed from your fears. It is said (Psalm 147:6) that the Lord lifts up the meek; As far as their meekness reigns, they are lifted up above the stormy region, and fixed in a sphere perp…

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  26. He sings to his church, a vineyard of red wine. I the Lord do keep it (Isaiah 27:3; Psalm 147:11; 149:4). There is rest, and complacency in his love.

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  27. So, (Matthew 6:33) Seek first the Kingdom of God, and his righteousness, and all other things shall be added to you. 3. These things are dispensed to inferior, indeed, to the worst of his creatures; (Psalm 147:9) He gives to the beast his food, and to the young ravens which cry.…

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  28. 17. The Lord is much pleased with such as Fear him. Psalm 147:11. The Lord takes pleasure in them that Fear him.

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  29. So when we suffer some loss from barrenness, we are reminded of our sins; but if the weather is fair, we have a most abundant testimony of divine blessing and of his perpetual providence, by which he alone governs the weather as he wills. And in this sense Scripture says in Psal…

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  30. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:20

    Certainly the Law as a rule is a very great privilege; and surely Christ did not come to lessen or abolish the privileges of his people (Deuteronomy 4:4): "There is no nation that has such statutes." (Psalm 147:20): "He has made known his statutes to Israel," was their prerogati…

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  31. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:19

    1. Press God about this, not only to grant his word to the Church, but to grant it to you, to your persons; To reveal his Son in me (Galatians 1:16). There is a general benefit, He has shown his word to Jacob, and his statutes to Israel (Psalm 147:19). And there is a particular…

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  32. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:1

    To remember his gracious word, and all the passages of his providence; is this burdensome to us? (Psalm 147:1) Praise the Lord, for it is pleasant. And (Psalm 135:3) Sing praises to his name for it is pleasant.

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  33. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:9

    And again (Job 37:41): He feeds the young ravens when they cry and wander for lack of meat. And (Psalm 147:9): He gives to the beast his food, and to the young ravens which cry. Why is the raven made such an instance of providence above other fowls, or other living creatures, so…

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  34. Sermon 75

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:11

    2. Those that would strongly believe the promises, but weakly believe that part of the Word that requires their duty from them: all for privileges, seldom reflect upon their own qualification: it is a good temper when both go together; (Psalm 119:166) I have hoped for your salva…

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  35. Sermon 77

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:9

    Upon all things and all persons he bestows many common blessings, as natural life, being, health, wealth, beauty, strength, and supplies necessary for them. There is none of God's creatures but taste of his bounty, and have sufficient proof that a good God made them, and preserv…

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  36. Sermon 82

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:11

    Secondly, the reason is, because I hoped in your Word; and there compare this with the first clause: God's children are described to be those that fear God, and David is described to be one that hopes in his Word, both together make up a good character and description of the Lor…

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  37. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 147:11

    (Psalm 119:166) I have hoped for your salvation, and done your commandments. (Psalm 147:11) The Lord takes pleasure in them that fear him, in those that hope in his mercy. And (Psalm 33:18) Behold the eye of the Lord is upon them that fear him, upon them that hope in his mercy.

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  38. Learn of the fowls of the air, and lilies of the field, to trust God, etc. They teach man to pray, or call upon man to call upon God; for they cry to God, they observe their morning prayer before they break their fast (as I may speak) — the ravens forget it not (Psalm 147:9). He…

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  39. For [illegible] end and the means (the end in intention, and the [illegible] in execution) go both together, and none in [illegible] sever them, much less will the Lord, who is [illegible] author of all wisdom (Romans 10:17): Faith comes [illegible] hearing, and hearing by the w…

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  40. That to the Jews were committed the oracles of God (Romans 3:1). But he dealt not so with other nations, neither have they known his ways (Psalm 147, last verse). Why Paul is sent for into Macedonia, and forbidden to go into [illegible] (Acts 16:6-9).

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  41. Chapter 18

    from The Beatitudes by Thomas Watson · cites Psalms 147:14

    Political plants thrive best in the sunshine of peace. Psalm 147:14: he makes peace in your borders and fills you with the finest of the wheat. Omnia pace vigent.

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  42. He it is who puts virtue into medicine and makes it healing. And he is a physician for the soul (Psalm 147:3): he heals the brokenhearted. We are all as so many helpless, diseased persons.

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  43. And the Gospel is no favor to them that they are within the net, and in the office house of Grace the Visible Church, where the word is Preached to children, who are to be taught (Genesis 18:19, Deuteronomy 6:7, Exodus 12:26-27, Psalm 78:1-7, 2 Timothy 3:15). And the Lord reckon…

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  44. Though this be spoken to all the covenanted people of God, yet are infants cast out of the bosom of a Covenant Father and God? (5.) Infants are debarred from Covenant-calling and gathering in under the wings of Christ: contrary to Matthew 28:19-20, Matthew 23:37, Psalm 147:19-20…

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  45. And are we not to believe that God will write his law in the hearts of Cain, Pharaoh, Saul, Doeg, Ahab, Judas, Magus, and of Moabites, Ammonites, Egyptians, and of all and every one of mankind, if they be in covenant with him? Contrary to Psalm 147:19-20; Hosea 8:12; Exodus 20:1…

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  46. But that none in Egypt, Assyria, of all the called Gentiles, though visibly and professedly in covenant, and affirmed by the mouth of the Lord to be his people, the sister of the Jewish church, and his kingdoms, are members of the visible church, or has right to membership and s…

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  47. Such are expectants of grace and glory; to such the marriage table is covered — eat if they will. But the parties contractors of the covenant in the latter respect are, as in (Jeremiah 31; Hebrews 8), only the house of Judah, the taught of God, the people in whose heart the law…

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  48. And it were strange to say Ezekiel sinned in not preaching to a people of an unknown language, whereas the Lord expressly says he sent him not to them (Ezekiel 3:5-6), and that (Romans 10:15) "How shall they preach, except they be sent?" is meant of the Apostles, and of all lawf…

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  49. 'He showed his word to Jacob, and his judgments and statutes to Israel. He has not dealt so with any nation; and as for his judgments, they have not known them' (Psalm 147:19-20). Hence those designations of the heathen and those imprecations, as in Jeremiah 10:25: 'Pour out you…

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  50. But third, that God should at all times, in all places and ages, grant means of grace or call to Christ as a Redeemer, with stirrings and motions of his Spirit for people to close with — this is so gross and groundless an imagination, so contrary to God's distinguishing mercy an…

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Psalms 148

15 passages from 12 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Commentary on Isaiah + 9 more

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  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 148:5

    It cost more to redeem us than to create us. In the creation there was but speaking a word (Psalm 148:5). In the redeeming us there was shedding of blood (1 Peter 1:18-19).

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  2. He only spake the word, and they were made; he commanded, and they were created. Psalm 148:5. This shows how glorious a God he is, and his power how omnipotent it is: who at his own will and word produced such a glorious frame of heaven and earth: so many thousand sorts and kind…

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  3. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Psalms 148:6

    Now to correct this imagination, the Prophet grants it is true that God dwells on high, but yet does not therefore cease to behold and to govern this world by his providence: for he is careful of men's salvations, and dwells also with the afflicted, and with those that are of a…

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  4. First, that Satan being left at his own dispose, can raise and enrage storms and tempests. It is said (Psalms 148:8) that stormy winds and tempests fulfill the will of God; the winds go often on God's errand; but as often as the Lord gives leave, these stormy winds and tempests…

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  5. 1. God speaks by his works of creation; the heavens have a voice and declare God's glory (Psalm 19:1), and the earth has not only an ear to hear (Isaiah 1:2), but also a tongue, as it were, to speak God's praise. We read of the seas roaring, and the floods clapping their hands;…

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  6. It cost more to redeem us than make us. In the one, there was only the speaking a word (Psalm 148:5); in the other the shedding of blood (Hebrews 9:22). The creation was the work of God's fingers (Psalm 8:3); the redemption, the work of his arm (Luke 1:5).

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  7. In all these heavens God's will is done. God is obeyed in the lower heaven, you shall see in (Psalm 148:8): Fire, hail, snow, and vapors, stormy winds fulfilling his word. Winds and storms, and all those things which seem to be most tempestuous and unruly, to be the disorders of…

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  8. “Soon the whole, like a parched scroll, Shall before my amazed sight uproll, And without a screen at one burst be seen, The presence wherein I have ever been.” Portion of Scripture read before sermon—Psalm 148 and 2 Corinthians 6.

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  9. And furthermore, from this passage as well as from the passage about Miriam, sister of Moses, we gather that God wishes to be praised not only by men but also by women, lest men, becoming too arrogant, should cast women down from this rank of dignity -- namely, that all, both me…

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  10. Sermon 1

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 148:6

    The angels they have many immunities above man, they are freed from death, from the necessities of meat and drink, but they are not freed from the Law, they are not sui juris, at their own dispose; they obey his commands, hearkening to the voice of his word (Psalm 103:20). Inani…

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  11. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 148:6

    Open sin does as it were proclaim rebellion and war against God; and privy sin is conspiracy against him. All creatures have a law (Psalm 148:6): you have set to them a decree, beyond which they cannot pass. And they are less exorbitant in their motions than we are.

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  12. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 148:8

    The man of God thought this a fit emblem of his condition. The Septuagint reads [〈 in non-Latin alphabet 〉], in the frost; Kitor signifies any fume or vapor, whether of smoke or mist, as Psalm 148:8: Fire and hail, snow and vapor. The word for vapor is the same as this which is…

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  13. Sermon 94

    from Sermons on Psalm 119 by Thomas Manton · cites Psalms 148:4-6

    1. They are fit emblems of the stability of the word, for they continue to be what his word once made them to be: There is no jostling among the stars, but all obey God's word and law. (Psalm 148:4-6) Praise him you heavens of heavens: and waters that be above the heavens. Let t…

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  14. The creation witnesses against sin, with respect to God and man: for, 1. It teaches man many duties. 2. It convicts man of many a sin. The creatures teach man his duty in general, and many special ones: in general, they do all in their courses and places praise God, and fulfill…

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  15. 'Tis ill when the tongue (that Organ of praise) is out of tune, and doth jar, by murmuring and discontent; but it is a good thing to be thankful: it is good, because this is all the creature can do to lift up God's name; and it is good, because it tends to the making us good: th…

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Psalms 149

13 passages from 8 books

Cited in A Body of Practical Divinity, A Plea for the Godly, Christ the Fountain of Life + 5 more

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  1. God has committed all judgment to the Son, and Christ's is the highest court of judicature: if this King once condemns men, there is no appeal to any other court. Branch 3. See where we are to go when we are foiled by corruption — go to Christ; he is King; desire him by his king…

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  2. The malicious man is not like to enjoy either earth or Heaven; not the earth, for the meek shall inherit the earth (Matthew 5:4). Nor is he like to enjoy Heaven, for God will beautify the meek with salvation (Psalm 149:4). So that the malicious man is cut off both from earth and…

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Psalms 149:8, 5-6

    All God's children are kings: though they have not earthly kingdoms, yet, 1. They carry a kingdom about them (Luke 17:21): The kingdom of God is within you: grace is a kingdom set up in the hearts of God's children. They are kings to rule over their sins: to bind those kings in…

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  4. Especially, there is one duty that melancholy and sadness of spirit unfits for, and that is thankfulness. Thankfulness is a tribute, or quit-rent due to God (Psalm 149:3): "Let the saints be joyful, let the high praises of God be in their mouth." But when Satan has disturbed a C…

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  5. God has raised you out of the low estate wherein you were by nature, and has made you more illustrious than others, that he may set you with angels, those princes above. Oh let the high praises of God be in your mouth (Psalm 149:6). God has done more for believers, than for all…

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  6. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites Psalms 149:4-5

    Now this very estate is the estate of every child of God; and so far as he has the Son, so far does he express this estate in his whole conversation. (For an estate of humiliation) great and many are the afflictions of the righteous (Psalm 34:18-19); there is their debasement in…

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  7. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Psalms 149:6

    Yet is it not a greater matter to be the Son of God, than to be the son-in-law to a king? But his eyes are not haughty, he does not exercise himself in such things as these be, but yet he exercises himself in greater matters than these things are; and therefore, when Christian m…

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  8. There will be tedious conflicts and trials, but yet there is hope of deliverance; God is willing and God is able. He is willing, because he is sufficiently inclined to it by the grace and favor that he bears his people (Psalm 149:4). The Lord takes pleasure in his people, he wil…

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  9. It is an ornament of his accepting (it must needs be so, if it be of his own working), for to him that has this ornament, more adorning shall be given. He has promised (Psalm 149:4) that he will beautify the meek with salvation; and if the garments of salvation will not beautify…

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  10. Chapter 12

    from The Beatitudes by Thomas Watson · cites Psalms 149:4

    The meek have the earth only for their sojourning house; they have heaven for their mansion house. Psalm 149:4: He will beautify the meek with salvation. The meek beautify religion, and God will beautify them with salvation.

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  11. Lord, said Luther, strike and wound where you will, if sin be pardoned. Oh let the high praises of God be in your mouth (Psalm 149:6). God expects thankfulness as a tribute; he wonders men bring not their thank-offering (Luke 17:17): were there not ten cleansed, but where are th…

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  12. You that fear the Lord, bless the Lord. Psalm 149. 5. Let the Saints be joyful in glory, let the high praises of God be in their mouth; praise is a work proper to a Saint.

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  13. 3. Revive his spirit (Isaiah 57:15). 4. Beautify him with salvation (Psalm 149:4). 5. Honor him (Proverbs 15:33).

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