Cover of History of the Work of Redemption

Classic Christian work

History of the Work of Redemption

by Jonathan Edwards

Modern English translation available Audiobook available in the app
A sweeping theological masterpiece tracing God's plan of redemption across the entire arc of human history. Originally delivered as a series of sermons on Isaiah 51:8, this work divides salvation history into three grand periods — from the Fall to Christ's incarnation, through His earthly ministry, and onward to the final consummation. Edwards reveals how every event in Scripture and providence serves one unified divine purpose: the rescue and restoration of God's people. A foundational text of Reformed theology and one of the earliest attempts at a comprehensive biblical theology of history.
Chapters
24
Word count
150,854
Type
Sermon
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Table of contents

  1. 01 Contents 739 words
  2. 02 A History of the Work of Redemption 5,743 words
  3. 03 Period 1. From the Fall to the Incarnation 579 words
  4. 04 Part 1. From the Fall to the Flood 7,808 words
  5. 05 Part 2. From the Flood to the Calling of Abraham 3,649 words
  6. 06 Part 3. From the Calling of Abraham to Moses 6,161 words
  7. 07 Part 4. From Moses to David 10,673 words
  8. 08 Part 5. From David to the Babylonian Captivity 13,768 words
  9. 09 Part 6. From the Babylonian Captivity to the Coming of Christ 14,165 words
  10. 10 Improvement 4,830 words
  11. 11 Period 2 398 words
  12. 12 Part 1 3,435 words
  13. 13 Section 1 366 words
  14. 14 Section 2 1,063 words
  15. 15 Section 3 8,662 words
  16. 16 Improvement 132 words
  17. 17 Section 1 3,978 words
  18. 18 Section 2 564 words
  19. 19 Period 3 697 words
  20. 20 Introduction 4,148 words
  21. 21 Part 1 1,662 words
  22. 22 Section 1 43,215 words
  23. 23 Section 2 6,638 words
  24. 24 Improvement of the Whole 6,810 words
Front matter (3 sections)

Title Page

A HISTORY Of the WORK of REDEMPTION.

CONTAINING, The Outlines of a Body of Divinity, In a Method entirely new.

By the late REVEREND Mister JONATHAN EDWARDS, President of the College of New Jersey

EDINBURGH PRINTED: BOSTON: Reprinted by DRAPER and FOLSOM, near the Market.

1782.

Preface

It has long been desired by the friends of Mister Edwards, that a number of his manuscripts should be published; but the disadvantage under which all posthumous publications must necessarily appear, and the difficulty of getting any considerable work printed in this infant country, hitherto have proved sufficient obstacles to the execution of such a proposal. The first of these obstacles made me doubt, for a considerable time after these manuscripts came into my hands, whether I could consistently with that regard which I owe to the honor of so worthy a parent, suffer any of them to appear in the world. However being diffident of my own sentiments, and doubtful whether I were not over-jealous in this matter, I determined to submit to the opinion of gentlemen, who are friends both to the character of Mister Edwards and to the cause of truth. The consequence was, that they gave their advice for publishing them.

The other obstacle was removed by a gentleman in the church of Scotland, who was formerly a correspondent of Mister Edwards. He engaged a bookseller to undertake the work, and also signified his desire that these following discourses might be made public.

Mister Edwards had planned a body of divinity, in a new method, and in the form of a history; in which he was first to show, how the most remarkable events, in all ages from the fall to the present times, recorded in sacred and profane history, were adapted to promote the work of redemption; and then to trace, by the light of scripture-prophecy, how the same work should be yet further carried on even to the end of the world. His heart was so much set on executing this plan, that he was considerably averse to accept the presidentship of Princeton college, lest the duties of that office should put it out of his power.

The outlines of that work are now offered to the public, as contained in a series of sermons, preached at Northampton in seventeen thirty-nine, without any view to publication. On that account, the reader cannot reasonably expect all that from them, which he might justly have expected, had they been written with such a view, and prepared by the Author's own hand for the press.

As to elegance of composition, which is now esteemed so essential to all publications, it is well known, that the author did not make that his chief study. However, his other writings, though destitute of the ornaments of fine language, have it seems that solid merit, which has procured both to themselves and to him a considerable reputation in the world, and with many an high esteem. It is hoped that the reader will find in these discourses many traces of plain good sense, sound reasoning, and thorough knowledge of the sacred oracles, and real unfeigned piety: and that, as the plan is new, and many of the sentiments uncommon, they may afford entertainment and improvement to the ingenious, the inquisitive, and the pious reader; may confirm their faith in God's government of the world, in our holy Christian religion in general, and in many of its peculiar doctrines; may assist in studying with greater pleasure and advantage the historical and prophetical books of scripture; and may excite to a conversation becoming the gospel.

That this volume may produce these happy effects in all who shall peruse it, is the hearty desire and prayer of

The reader's most humble servant, JONATHAN EDWARDS. New Haven, February twenty-fifth, seventeen seventy-three.

Advertisement

They who have a relish for the study of the scriptures, and have access to peruse the following sheets, will, I am persuaded, deem themselves much indebted to the Reverend Mister Edwards of Newhaven for consenting to publish them. Though the acute philosopher and deep divine appears in them, yet they are in the general better calculated for the instruction and improvement of ordinary Christians, than those of President Edwards's writings, where the abstruse nature of the subject, or the subtle objections of opposers of the truth, led him to more abstract and metaphysical reasonings. The manuscript being entrusted to my care, I have not presumed to make any change in the sentiments or composition. I have, however, taken the liberty to reduce it from the form of sermons, which it originally bore, to that of a continued treatise; and I have so altered and diversified the marks of the several divisions and subdivisions, that each class of heads might be easily distinguished.

Edinburgh,April 29, 1774. JOHN ERSKINE.

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