Which art in Heaven. — APPLICATION.
If we have a Father in heaven, let us look up to heaven often.
1. If we have a Father in heaven, and a Saviour at his right-hand, to do all things that are needful for us; let us look upon the aspectable heavens with an eye of sense, with our bodily eyes. It is good to contemplate the glory of the heavenly bodies, or the outside of that court which God has provided for the saints. It is not an idle speculation I press you to: the saints of God have thought it to be worthy of their morning and evening-thought. It is notable, David does (in two Psalms especially) contemplate heaven — [reconstructed: one] seems to be a nightly, the other a [reconstructed: day]-meditation. The night-meditation you have, (Psalm 8:3). When I consider your heavens, the work of your fingers, the moon and the stars which you have ordained. David was abroad in a moonshining night, looks up, and had his heart affected. But now the 19th Psalm, that seems to be a morning-meditation; he speaks of the sun coming out like a bridegroom from his chamber in the east, and displaying his beams, and heat, and influences to the world; and then says he, verse 1, The heavens declare the glory of God. Morning and evening, or whenever you go abroad to see the beauty of the outward heavens, say, I have a Father there, a Christ there; this is the pavement of that palace, which God has provided for the saints. Christians, it is a sweet meditation, when you can say, He that made all things, is there. It will be a delightful, profitable thing, sometimes with an eye of sense to take a view of our Father's palace, as much as we can see of it here below.
2. Let me especially press you to this, with an eye of faith to look within the veil; and whenever you come to pray, to see God in heaven, and Christ at his right-hand. The great work of faith is, to see him that is invisible; and the great duty of prayer is, to get a sight of God in heaven, and Christ at his right-hand. What Stephen did miraculously, or in an ecstasy, we must do graciously in prayer. Now it is said of Stephen, (Acts 7:56). Behold, I see the heavens opened, and the Son of Man standing on the right-hand of God. There is a great deal of difference about Stephen's sight: how the heavens could be opened; for they are solid bodies, and cannot be divided; fluent air, and so come together again: how he could see the glory of God with his corporal senses, which is invisible: how he could see Christ at such a distance, the eye not being able to reach so far. Some think it to be a mere intellectual vision, or a vision of faith; that is, he did so firmly believe, and had the comfort of it in his heart, as if he had seen it with his eyes. So they think Stephen saw the glory of God, and Christ at his right-hand, as Abraham saw Christ's day, and rejoiced; that is, he saw it by faith. Some think it to be a prophetical vision, by seeing those things objected to his fancy, by imaginary species; as Isaiah saw God in a vision, (Isaiah 6), and as Paul's rapture. Some think it a symbolical vision; that he saw these things represented by some corporeal images, as John saw the Holy Ghost descending in the form of a dove. Some think his bodily eyes did pierce the clouds, and got a sight of the glory of Christ. Whatever it be, there must be such a sight in prayer, something answerable to this; in a spiritual way this must ever be done. (Psalm 5:3). I will pray, says the Psalmist, and look up. There is a looking up required in all prayer, a seeing the invisible God by faith. If you would have God look down upon you from his holy habitation, you must look up with an eye of faith, and converse with God in heaven. (Psalm 63:4). I will lift up my hands in your name. If you would have God look upon you with an eye of compassion, you must look up, and see Christ at his right-hand, by an eye of faith.
3. Let us love our Father; love God in Christ, and love the place for his sake, where his residence is.
(1.) Love God in Christ. (Psalm 73:25). Whom have I in heaven but you? When God has been so gracious to you! Christians, if I had no other argument to press you to love God, but that he which is in heaven, offers to be your Father in Christ Jesus, it might suffice; because it is a great condescension, that the God of heaven will look upon poor broken-hearted creatures: that he whose throne is in heaven, would look upon him that is of a trembling spirit. (Isaiah 66:2). That the high and lofty One, that dwells in the high and holy place, will look to him that is of a contrite heart. (Isaiah 57:15). That he that is the Lord of heaven and earth, will be our Father, and own us, and bless us! A great condescension on God's part, and a great dignity also is put upon us; and how should our hearts be affected with it? Therefore though there be a great distance between heaven and earth, it should not lessen our affections to God. He is mindful of us, visits us at every turn, we are dear and tender to him; therefore let the Lord be dear to you. The butler, when he was exalted, forgot Joseph; but Christ is not grown stately with his advancement, he does not forget us; O let not us forget God. Let us manifest our love, by being often with him at the throne of grace, with our Father which is in heaven. A child is never well, but when in the mother's lap, or under the father's wing: so should it be with us, with a humble affection coming into the presence of God, and getting into the bosom of our heavenly Father. Never delight in anything, so much as conversing with him, and serious addresses to him in prayer. Again,
(2.) Love the place for his sake; God is there, and Christ is there. We have cause to love the place for our own sakes; and in a short time, if you continue patient in well-doing, you will be with God. It is not only God's throne, but it is your house. (2 Corinthians 5:1). We look for a house in heaven, not made with hands. It is a place appointed for our everlasting abode; therefore all our hopes, desires, and delights should run that way. But chiefly I would press you to love it for his sake, the place where your heavenly Father dwells. God has not taken his denomination from earth, which is the place of corruption; but from heaven, which is the place of glory and happiness. O let us not forget our heavenly Father's house. We are too apt to say, it is good to be here. Christians, let us draw home apace; let us grow more heavenly-minded every day, seek the things which are above; prize it rather upon this occasion, because if we were more heavenly in the frame of our hearts, we would be more heavenly in our solemn approaches to God. What's the reason a man is haunted with the world, and things which are of a worldly interest and concern, when he comes to prayer? 'Tis because his heart is taken with these things.
