Scripture

2 Corinthians

634 passages across 13 chapters of 2 Corinthians, from 103 books in the Christian Reader library.

2 Corinthians 1

50 passages from 22 books · showing the first 50 of 182

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 19 more

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  1. The comfort of the Spirit is distinct from the anointing; this comfort is very sweet, sweeter than the honey drops from the comb; it is the Manna in the golden pot, it is Vinum in pectore; a drop of this heavenly comfort, is enough to sweeten a sea of worldly sorrow. It is calle…

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  2. 9. We glorify God by walking cheerfully: it is a glory to God when the world sees a Christian has that within him that can make him cheerful in the worst times: he can with the nightingale sing with a thorn at his breast. The people of God have ground of cheerfulness, they are j…

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  3. Of Assurance

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 1:22, 6

    When David would have assurance, he prays, Take not away your Spirit from me (Psalm 51:11). He knew it was the Spirit only that could make him hear the voice of joy: The Spirit is [〈 in non-Latin alphabet 〉], the Comforter, he seals up assurance (2 Corinthians 1:22). Therefore m…

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  4. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 1:5

    Be of good cheer, Paul. When God was about to give Paul a cup of blood to drink, he spiced it with joy (2 Corinthians 1:5). As the sufferings of Christ abound in us, so our consolation also abounds.

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  5. In the text we are kept by the power of God to salvation; every person in the Trinity has a hand in making a believer persevere. God the Father establishes (2 Corinthians 1:21), God the Son confirms (1 Corinthians 1:8), God the Holy Ghost seals (Ephesians 1:13), so that it is th…

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  6. Fifthly, if you would persevere, cherish the grace of faith. Faith does stabilire Animum (2 Corinthians 1:24). By faith you stand.

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  7. 1. The relation of a Father (2 Corinthians 6:18). I will be a Father to you: A Father is full of tender care for his child: Who does he settle the inheritance upon but his child? God being our God will be a Father to us; a Father of mercy (2 Corinthians 1:3). the everlasting Fat…

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  8. Thirdly, in the chief good, there must be not only fullness but variety; where variety is wanting, we are apt to nauseate; to feed only on honey, would breed loathing; but in God is [illegible] all variety of fullness (Colossians 1:19). He is a universal good, commensurate to al…

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  9. Secondly, affliction has its light side as well as its dark. God can sweeten our afflictions, candy our wormwood (2 Corinthians 1:5). As our sufferings abound, so does also our consolation.

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  10. Mercy is the name by which God will be known (Exodus 34:6): The Lord passed by, and proclaimed, the Lord, the Lord God, merciful and gracious. Mercy proceeds primarily and originally from God; he is called the Father of mercies (2 Corinthians 1:3), because he begets all those me…

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  11. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 1:3

    All the affections of parents come from God, but a spark from his flame. He is the Father of mercies (2 Corinthians 1:3). He begets all the mercies and bowels in the creature: His love to his children is a love which passes knowledge (Ephesians 3:19).

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  12. A parent's love to his child makes him always giving. Position 9. All the mercy in the creature is derived from God, and is but a drop of this ocean: the mercy and pity a mother has to her child is from God; he that puts the milk in her breast puts the compassion in her heart: t…

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  13. He who has grace is sure of heaven, for he has heaven begun in him. A believer has an evidence of heaven (Hebrews 11:1): Faith is the evidence of things not seen; he has an earnest of glory (2 Corinthians 1:22): Who has also given us the earnest of his Spirit; an earnest is part…

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  14. Lord if you use so much gentleness and correct in measure, your will be done. 12. There is kindness in affliction, in that God often sweetens it with divine consolation (2 Corinthians 1:4). Who comforts us in all our tribulation: after a bitter potion, a lump of sugar.

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  15. And the Lord Christ has not left that as a matter of liberty, choice or conveniency, which he has made the foundation of the due manner of the performance of all those duties whereby his disciples yield obedience to his commands, to his glory in the world. Sixthly, the principal…

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  16. Qu. 22. Who are the extraordinary officers or rulers or ministers of the Church appointed to serve the Lord Jesus Christ therein for a season only? An. (1) The Apostles of our Lord Jesus Christ, with (2) the Evangelists and Prophets endowed with extraordinary gifts of the Holy G…

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  17. Chapter 11

    from A Child of Light Walking in Darkness by Thomas Goodwin · cites 2 Corinthians 1:4-5, 5

    What was this for? Not so much for any personal cause of his own as to make him able to comfort others (2 Corinthians 1:4-5). For that comfort which answers a temptation in one man's heart will answer the same in another's — the same key will unlock twenty locks that have the sa…

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  18. Is it not that we may learn that lesson of Romans 8:26 — that it is the Spirit who helps our weaknesses and that we of ourselves know not what nor how to ask? In like manner, for the same end does he sometimes hide and then again sometimes reveal himself — to show that he is the…

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  19. Do you need comfort as well as pardon? He is both 'Father of mercies and God of all comfort' — that is his name (2 Corinthians 1:3). Do you need peace of conscience being filled with terrors?

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  20. Fourthly, afflictions serve to make God's children to go out of themselves to seek sincerely unto GOD, and to rely only upon him: which in prosperity they will not do. This, Paul confesses of himself and others: We (says he) received the sentence of death in ourselves, because w…

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  21. The reasons are, First, because all the promises of God are made over to them only that believe in Jesus the Christ (2 Corinthians 1:20). He that believes in the Son of God has life, and he that believes not in the Son of God, has not life; but the wrath of God abides on him (Jo…

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  22. Therefore God will now secure all the good things of this Covenant, both as to grace and glory, in a third hand, in the hand of a Mediator. Hereon the Promises are made to him, and the fulness of grace is laid up in him (John 1:14; Colossians 1:17; Chapter 2:2; Ephesians 3:8; 2…

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  23. Yea if God promises that they shall swear by his name, and the Gospel should forbid them so to do, where should they find rest and assurance to their obedience. 2. The Apostle Paul does solemnly swear to the truth of his own affirmations concerning himself, and his sincerity in…

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  24. 1. The Meaning

    from A Golden Chain by William Perkins · cites 2 Corinthians 1:20

    And it contains more than men at the first would imagine: It signifies, certainly, so be it, or it shall be so. 2 Corinthians 1:20. It is often taken for a bare assent of the people, saying Amen to the minister: but in this place it contains more; for every point in this prayer…

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  25. 2. The Uses

    from A Golden Chain by William Perkins · cites 2 Corinthians 1:20

    Secondly, in prayer we learn, that we must be persuaded of two things, and build upon them; God's power, and will: his power, in that he is able; his will, in that he is careful to perform our requests, as it was noted in the preface: the first of these is signified by kingdom a…

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  26. Answer: Small, in respect. In this world, we receive, as Paul says, not the tenths, but the first fruits of God's spirit (Romans 8:23): and the earnest of the spirit (2 Corinthians 1:22). Now the first fruits properly are but as a handful or two of corn, to a whole corn field, c…

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  27. But this is not all, he preserves and continues us in the state of grace as our Comforter; by working grace he puts us into an expectation of glory and happiness; and to make it good, he carries on the work without failing. Therefore grace is called the first fruits of the Spiri…

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  28. The Papists to elude this reason, allege that the spirit of God does indeed witness of our adoption, by some comfortable feelings of God's love and favor, being such as are weak and oftentimes deceitful. But by their leave, the testimony of the Spirit is more than a bare sense o…

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  29. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 1:10

    These experiences are food for your faith in a wilderness condition (Psalm 74:14). By this David kept his heart in times of danger (1 Samuel 17:37), and Paul his (2 Corinthians 1:10). It was sweetly answered by Silenziarius, when one told him that his enemies lay in wait to take…

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  30. Part

    from A Token for Mourners by John Flavel · cites 2 Corinthians 1:3

    But your Father has more blessings for you than one. His name is the Father of mercies (2 Corinthians 1:3). He can beget and create as many mercies for you as he pleases; relations and the comforts of them are at his command.

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  31. Isa. 63. 9. In his love, and in his pity he redeemed them. God is the Father of mercies, 2 Cor. 1. 3. Mercy doth naturally issue from him.

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  32. We have heard the preface, and the petitions what they are: Now followeth the third part, which is the assent or testification of faith, required in prayer, in this word Amen. And it contains more than men at the first would imagine: It signifies Certainly, so be it, or, it shal…

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  33. 2. Secondly, again in prayer we learn, that we must be persuaded of two things, and build upon them, God's power and will: his power, in that he is able, his will, in that he is careful to perform our requests, as it was noted in the preface: the first of these, is set out in hi…

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  34. So pag. 61. [in non-Latin alphabet]—Take, says he, the Epistle of Saint Paul, consider what he says to you in the beginning of his preaching to you, certainly it was by inspiration from God, that he wrote to you concerning himself and Cephas, and Apollos, because that then you h…

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  35. 4. And therefore, fourth: "That Holy Spirit alone is able to bring anyone to the saving perception of this theology, or to bestow on anyone the understanding by which the evangelical doctrine is savingly understood (John 16:13; 1 John 2:20; 1 Corinthians 2:10–16; 2 Corinthians 4…

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  36. What sort of persons they gathered into Christ's fold they themselves everywhere teach. They were born again, called with a holy and effectual calling, godly, faithful, holy, washed, justified, separated from the world and from all evil, children of God, instructed and anointed…

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  37. The parts are: first, that the kingdom; that is, the ordering of all things in heaven and earth, appertains to him; secondly, the whole power whereby they are done; thirdly, the praise and glory, as in the Chronicles, from where our Savior Christ took it (1 Chronicles 29:11), an…

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  38. And will, or can, folks expect that for which they have no promise? The Scripture is plain and peremptory in this, as namely (Acts 4:12), there is no other name under heaven whereby a sinner can be saved, but by the name of Jesus; he is the door (John 10), the way, the truth, an…

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  39. And though the godly do steadfastly believe their salvation is in a castle, above losing; yet in reason, sin bringing broken bones, (Psalm 51:10), a sad cloud, the damming up of a spring of Christ's love spread abroad in the heart, a temporary hell in the soul, it must be sorrow…

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  40. Asser. 5. Those are not moral preparations which we perform before conversion, nor have they any promise of Christ annexed to them; as, He that is humbled under sin, shall be drawn to Christ: He that wishes the Physician, shall be cured, and called to repentance: we read of no s…

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  41. Object 4. If the man be dead and buried, then farewell he, there is an end, no more of him. Yet Christ (2 Corinthians 1:9; John 5:25) raises the dead, and gives life to dry bones (Ezekiel 37). 2. Some fear they have nothing but an empty profession.

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  42. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 1:20

    "It had been good for that man he had never been born" — so may we say of all our souls: it had been good for us we had never been born, if we die without grace, we shall then have our portion with hypocrites and unbelievers, and therefore let spiritual life be more sweet to you…

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  43. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 1:20

    Our adoption assures us of God's nature to be ours, whereby God takes us to be his children, and he is one that is full of grace and goodness, nothing is wanting on his part; he is a Father to us, and that is a great matter. And in regard that Christ is our Advocate and Atonemen…

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  44. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 1:17-19

    There is a likeness and a participation of the divine nature, and we are made partakers of the like grace in Christ Jesus, and that grace for grace: look what grace anywhere, you see in Christ, the resemblance of it is stamped upon every child of God, by the spirit of Christ. He…

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  45. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 1:6

    It is an uncomfortable sign to you; the life of sanctification is not so shed abroad in your hearts, that you may gather you have life, but if you find that in the multitude of your thoughts within you, God's comforts delight your soul (Psalm 94:19-20). In the midst of sorrow yo…

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  46. And you have it so as not to lose other things. 2. Stability (2 Corinthians 1:20): "All the promises of God in him are yes, and in him Amen." And (Hebrews 6:18): "That by two immutable things, in which it was impossible for God to lie, we might have strong consolation," etc.

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  47. Moreover, the cross of Christ does not signify that piece of wood which Christ did bear upon his shoulders, and to which he was afterwards nailed, but generally it signifies all the afflictions of the faithful, whose sufferings are Christ's sufferings. 2 Corinthians 1: The suffe…

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  48. In (Jeremiah 4:2) there is the form of an oath, The Lord lives, and here only confession is expressed. The form of swearing, I call God to witness to (or upon) my soul (2 Corinthians 1:23), expresses the third part, namely invocation. The words (Ruth 2:17): The Lord do thus and…

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  49. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 1:12

    The major or first part, is expressed in the Word; the minor or second part is found true by experience, and by the testimony of the conscience, which is a certain testimony. For Paul says, "This is my rejoicing, the testimony of my conscience" (2 Corinthians 1:12). And the conc…

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  50. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 1:22

    Answer: For six. For illumination of our minds (1 John 2:27; 1 Corinthians 2:12); for regeneration, whereby the image of God is restored in us (John 3); for the government of our counsels, wills, affections, actions (Isaiah 11:1; Romans 8:14); for the effecting of that union, wh…

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2 Corinthians 2

50 passages from 21 books · showing the first 50 of 123

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Catechism + 18 more

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  1. How sweet are your words to my taste! indeed, sweeter than honey to my mouth. The Apostle calls it [illegible], the savour of knowledge (2 Corinthians 2:14). The light of knowledge is one thing, the savour another.

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  2. It was a tree to make one wise. The Scriptures teach a man to know himself; they discover Satan's [illegible] snares and stratagems (2 Corinthians 2:11). They make one wise to salvation (2 Timothy 3:15).

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 2:14

    Pray to God, that the same Spirit that wrote the Scripture, would enable us to understand it. Pray that God will give us that [⟨ in non-Latin alphabet ⟩] (2 Corinthians 2:14), that savour of knowledge, that we may relish a sweetness in the Word we read. David tasted it sweeter t…

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  4. Like Haman's banquet, which did usher in his funeral. Ordinances do a sinner hurt; they are [illegible], a savour of death (2 Corinthians 2:16). Cordials themselves kill.

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  5. Quest. 42. To whom is the power and administration of this Discipline committed by Jesus Christ? Answ. As to the authority to be exerted in it in the things wherein the whole Church is concerned, to the Elders; as to trial, judgment and consent in, and to its exercise to the who…

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  6. (4) In exhorting, comforting, and restoring to the enjoyment and exercise of Church privileges such as are recovered from the error of their ways; all according to the laws, rules, and directions of the Gospel. (1) (Matthew 18:15; 1 Thessalonians 5:14; 1 Corinthians 4:14; Titus…

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  7. Q. When must a man under censure be loosed and forgiven? A. When he gives such signs of repentance as may satisfy rational charity that the sin is truly subdued and mortified (Luke 17:3, 4; 1 Corinthians 5:5; 2 Corinthians 2:6, 7, 8).

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  8. God would have a public satisfaction given. So when the incestuous person had committed that sin (1 Corinthians 5:1, 9), for which at that time he was not humbled — for afterward in 2 Corinthians 2:7, when he was humbled indeed, Paul bids them comfort him — yet until his humilia…

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  9. So as to conclude, we must warily sever the work of God's Spirit herein from that of Satan and our own hearts, not attributing such desperate conclusions to the Spirit. Thus that depth of sorrow with which that humbled Corinthian was well-nigh swallowed up (2 Corinthians 2:7) is…

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  10. It is his trade; therefore as men are called lawyers or divines from their calling, so he is called the tempter and the accuser from his employment. And by this his long experience and observation he has his set and composed machinations (2 Corinthians 2:11), his methods of temp…

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  11. And in this respect that name 'the accuser' is given this evil spirit in a direct and full opposition to that special name and office of the Holy Ghost, 'the Comforter' or pleader for us. Because as the Holy Ghost makes intercession in our own hearts to God for us, and upon true…

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  12. And what were those arrows but terrors? So it follows: 'the terrors of God.' Thus that Corinthian was in danger of being swallowed up — as the word signifies — with excessive sorrow, when Satan had to do with him (2 Corinthians 2:7). And the same word is again used of the devil:…

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  13. But Satan went further — he would have swallowed him up with sorrow by persuading him that such a sin was unpardonable and that God would never own him again. The reasoning Satan used to bring this upon him was a false one, some trick and device (2 Corinthians 2:7 compared with…

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  14. Or else 2. this is done through the ordinance of excommunication and censures of the church duly administered, with the key not erring, for gross and scandalous sins. The proper inward effect that accompanies that ordinance (which casts men out of the church) being inward afflic…

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  15. He that believes not shall be damned. And although they shall also perish to whom the Gospel is not preached (Romans 2:12), yet the Gospel though it speaks not exclusively to others, yet principally it declares the inevitable destruction, the everlasting damnation of them who be…

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  16. And it is the word which our Apostle uses when he enjoins us to try and search ourselves as to our sincerity in faith and obedience (2 Corinthians 13:5; Galatians 6:4), as also to make a due enquiry into the true nature of spiritual things (Romans 12:2; Ephesians 5:10), not cont…

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  17. Therefore in all cases our Apostle was exceeding careful, not in any thing to make heavy or sorrowful the hearts of his disciples, unless it were in case of extreme necessity. Hence is his apologie or excuse as it were, to the Corinthians for having put them to sorrow by some se…

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  18. (Numbers 14:24) My servant Caleb because he had another spirit with him. A wicked man has the spirit of the world (2 Corinthians 2:12). He is of an atheistical spirit; Lucian is his Old Testament, Machiavel his New; but a person invested with grace has choiceness of spirit in hi…

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  19. Satan is (says Synesius) [in non-Latin alphabet], a lover of images, and a patron of false worship. 2. Worldly conversation; he is called the God of this world (2 Corinthians 2:4), sensual, covetous, proud men are Satan's votaries, at his beck and pleasure, and will you be one o…

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  20. Now we cannot (say they) be assured that we have true faith and repentance, because we may lie in secret sins; and so lack that indeed, which we suppose ourselves to have. Answer: I say again, he that does truly repent and believe, does by God's grace know that he does repent an…

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  21. Part

    from A Token for Mourners by John Flavel · cites 2 Corinthians 2:7

    Some men's souls have given such deep wounds to their bodies, that they are never likely to enjoy many easy or comfortable days more while they dwell in them. Now this is very sinful, and displeasing to God; for if he have such a tender care for our bodies, that he would not hav…

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  22. Next they object the example of excommunication by the whole Congregation of Corinth, for the Apostle shows that it was the duty of the whole Congregation to cast out that incestuous man (1 Corinthians 5:13, 4, 9, 13). In like manner he writes to them all to receive him again wh…

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  23. Then let him see to the conclusion. Another proof of the same point he adds from 2 Corinthians 2. where he writes to these same Corinthians to receive pardon, and comfort the penitent: which I might repel in the same manner. But there is a word in that same chapter which may cle…

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  24. The Scripture often touches this, that when as there is but a common knowledge, men relish not the word (Romans 8), they taste not the word: the spiritual part of the word crossing them, is bitter to them. The word is compared to a sweet savor (2 Corinthians 2:15); to many it is…

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  25. 4. It's profitable as the Lord is pleased to make use of it, to call and gather in so many as He has ordained to eternal life; for though in itself it be not able to convert, yet having the power of God going along with it, it is the instrument of conversion, and the Lord ordina…

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  26. 4. It not only makes the offer, and backs the offer with a command to embrace it, but it sweetens the command with many gracious promises knit to it, as (Isaiah 55): Hear and your soul shall live, and I will make an everlasting covenant with you, even the sure mercies of David;…

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  27. Isaiah 53:11 — Verse 11. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for…

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  28. And though the godly do steadfastly believe their salvation is in a castle, above losing; yet in reason, sin bringing broken bones, (Psalm 51:10), a sad cloud, the damming up of a spring of Christ's love spread abroad in the heart, a temporary hell in the soul, it must be sorrow…

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  29. Nor would the spouse pray for a noon-day sight of Christ (Song of Solomon 1:7) if he could not offer himself to be seen in his loveliness of beauty. Thus Christ does make manifest the savour of his knowledge in the ministry of the gospel (2 Corinthians 2:14), when he lets out to…

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  30. Sermon 10

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 2:13

    The body while it is alive is sweet and savory, but as soon as ever it begins to smell, it must be buried — it cannot be kept above ground. Every living Christian is a sweet savor to God ([reconstructed: 2 Corinthians 2:13], and Colossians 4:4-6). Let your speech be savory, seas…

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  31. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 2:12

    You shall no sooner have a petition granted, but you shall have it certified to you by this unction of the holy one, by which you know you have them granted, and for whose sake it is that they are granted by this unction; you know all things pertinent to life and godliness. And…

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  32. Sermon 9

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 2:15-16

    Have you then found some sweet relish in the ordinances? The gospel is a sweet savor to them that are saved (2 Corinthians 2:15-16), and as a sweet savor to the smell, so also as a sweet savor to the taste. Do you therefore find some kind of sweetness, a spiritual sweetness in t…

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  33. And when we consider the Greatness, Importance and Excellency of it, we have Reason to be astonished at the Condescension of God, that he would ever improve mere Creatures as Co-workers and Ministers of Christ in this Affair; for who is sufficient for these Things? 2 Corinthians…

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  34. 3. It shows us the manner of conflict, both of Satan's Fight, and our Savior's Defense. 1. Of Satan's Fight it is some advantage not to be ignorant of his enterprises (2 Corinthians 2:11). Lest Satan should get an advantage of us, for we are not ignorant of his devices.

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  35. Thus the devil hurries us from one extreme to another, as the possessed man fell oftentimes into the fire, and oft into the water (Matthew 17:15). Those that are guided by Satan reel from one extremity to another; either men slight sin, and make light of it, or sinners are apt t…

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  36. He speaks as if he were afraid, lest man's spirit should fail, being long overwhelmed with terror and trouble. So the apostle (2 Corinthians 2:7): Comfort him lest he be swallowed up with too much sorrow. The Lord Christ is full of bowels and compassions, pities his people in th…

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  37. These things it behooves them specially to know who are in the ministry of the word, lest while they go about to touch all things to the quick, they forget the fatherly and motherly affection which Paul here requires of those that have charge of souls. And of this precept he has…

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  38. This assurance that our callings are of God, is of great use. It makes the Minister to make a conscience of his duty: it is his comfort in trouble (Isaiah 49:2; 2 Corinthians 2:15). And to the hearers it is a means of great reverence, and obedience.

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  39. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 2:17, 18, 10

    The first, that they which are, or desire to be dispensers of the word, must do it not for the belly, or for lucre's sake, or for the praise of men, but simply for this end, that they may gain souls to God. The scribe that would have followed Christ for gain, was repelled with t…

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  40. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 2:6

    Besides this, Paul should be inconstant and unlike himself, if he should admonish unclean persons, fornicators, wantons, and that three times before excommunication: and should at the first excommunicate certain others, without any precedent admonition. Third, the word there use…

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  41. Chapter 11

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 2:16

    And yet notwithstanding, if any be minded to use a distinction here, the smiting of the earth shall be referred as well to the elect as to the reprobate, because the Gospel is a two-edged sword, piercing into the inmost and darkest corners of the heart and discerning the thought…

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  42. Chapter 14

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 2:16

    For it comes to pass by the just judgment of God, and the malice of the wicked, that that which is in its own nature profitable and healthful to them, is turned into loss and poison. Such is the nature also even of God himself, and of his Gospel: (2 Corinthians 2:16). Verse 30.…

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  43. Chapter 62

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 2:16

    How shall they preach, says Saint Paul, unless they be sent: Romans 10:15. It is God's peculiar office then to establish good pastors: for otherwise no man would ever be fit to exercise so difficult and insupportable a charge: 2 Corinthians 2:16. Again, he only sets forward the…

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  44. Under the word ruin the Spirit denounces the punishment of unbelievers, and thus warns us to keep at the greatest possible distance from them; lest, by associating with them, we become involved in the same destruction. And Christ is not the less worthy of esteem, because, when h…

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  45. And we see how Paul, relying on this consolation, boldly sets at naught all the obstinacy of men, moves on steadily in the midst of hindrances, and boasts that he is a sweet savor to God, though he is the savor of death to them that perish, (2 Corinthians 2:15,16.) Now, this pas…

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  46. Christ reminds the Apostles, and, through them, all the teachers of the Gospel, to reserve the treasure of heavenly wisdom for the children of God alone, and not to expose it to unworthy and profane despisers of his word. But here a question arises: for he afterwards commanded t…

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  47. Though there were at that time many who assumed this character, yet as few of them discharged it faithfully, he does not rank them among laborers: for he employs the word laborers in a good sense. When Paul complains (2 Corinthians 2:13) of bad laborers, he refers to their boast…

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  48. Such is the import of those dreadful threatenings, in which Isaiah forewarns, that he will be to the people a barbarian, speaking in a foreign and unknown language; that the prophetical visions will be to the learned a shut and sealed book, in which they cannot read; and that wh…

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  49. Now as salvation depends solely on the election of God, the reprobate must perish, in whatever way this may be effected; not that they are innocent, and free from all blame, when God destroys them, but because, by their own malice, they turn to their destruction all that is offe…

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  50. For were it not that the reprobate, through their own fault, turn life into death, the Gospel would be to all the power of God to salvation, (Romans 1:16;) but as many persons no sooner hear it than their impiety openly breaks out, and provokes against them more and more the wra…

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2 Corinthians 3

50 passages from 23 books · showing the first 50 of 193

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Christian and Plain Treatise of the Manner and Order of Predestination + 20 more

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  1. First, when in the word the Spirit does quicken and raise the affections (Luke 24:32): "Did not our hearts burn within us?" Second, when the Spirit does transform the heart, leaving an impress of holiness upon it (2 Corinthians 3:8): "We are changed into the same image, from glo…

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  2. By reading other books the heart may be warmed, but by reading this book it is transformed. (2 Corinthians 3:3) You are manifestly declared to be the epistle of Christ, written not with ink, but with the Spirit of the living God. The Word was copied out into their hearts, and th…

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 3:1

    This is an honor to the ministry. (2 Corinthians 3:1): Need we as some others, letters of commendation? Though other ministers might need letters of commendation, yet Paul needed none: for when men should hear of the obedience of these Corinthians, which was wrought in them by P…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 3:15

    Therefore it is requisite before we come, to examine ourselves what knowledge we have in the main fundamentals of religion. Let it not be said of us, that to this day the veil is upon our heart (2 Corinthians 3:15). But sure in this intelligent age we cannot but have some insigh…

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  5. Hear and your soul shall live. God sometimes in the preaching of the word drops in that holy oil into the ear which softens and sanctifies the heart: The word preached is called the Ministry of the Spirit (2 Corinthians 3:8), because the Spirit of God makes use of this engine to…

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  6. And the comeliness and beauty of Gospel worship, consisteth in its relation to God by Jesus Christ, as the merciful high-Priest over his house, with the glorious administration of the spirit therein. The order also of it lies in the due and regular observation of all that Christ…

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  7. With such a one no not to eat. (3.) In admonishing of him (2 Corinthians 3:15), admonish him as a brother, which may be done (1) Occasionally, by any member of the church (2) On set purpose by the consent and appointment of the whole church; which admonition is to contain, (1.)…

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  8. The means whereby preventing grace is given, is the voice and preaching of the Gospel, by which being heard and thought upon, the Holy Ghost does show forth his efficacy and power. For hence it is that the Gospel is called the ministry of the spirit (2 Corinthians 3:6), and that…

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  9. And therefore, the Lord made this promise to the time of the Gospel, long before; that the earth shall be full of the knowledge of the Lord, as the waters that cover the sea. And Saint Paul proves this performed, when he affirmeth of the Church of the new Testament, 2 Corinthian…

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  10. Howbeit the best among them were much in the dark, as to their proper use and signification. For the vail was so on the face of Moses, that the Children of Israel could not look stedfastly to the end of that which was to be abolished (2 Corinthians 3:13). This he now doctrinally…

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  11. The plain revelation of these things which could not be made before their actual accomplishment is a great part of this gospel-perfection. This the Apostle disputes at large (2 Corinthians 3, from ver. 7 to the end of the chapter). 3. The inward spiritual light of the minds of b…

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  12. (3) He gave a substantial representation of the eternal idea of his wisdom and grace, in the incarnation of the Son, in whom the fulness of the Godhead dwelt substantially, and in the discharge of his work of mediation. (4) An exposition of the whole is given us in the Gospel, w…

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  13. And the greatness of the priviledge of the Church herein is not easily expressed. For hereby with open face we behold the glory of God in a glass, and are changed into the same image (2 Corinthians 3:18). The man whose eyes the Lord Christ opened (Mark 8:23, 24) represents these…

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  14. With respect hereunto the first Covenant is usually called the Old Testament. For we intend not thereby the books of Scripture, or oracles of God committed to the Church of the Jews (which yet as we have observed are once called the Old Testament, 2 Corinthians 3:14) but the Cov…

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  15. With respect to these things among others in another place, he affirms that the ministration of divine worship under the Law was glorious. But withal he adds that it had no glory in comparison of that which does excel; namely, the spiritual ministration of divine worship under t…

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  16. It was the whole of what God designed in our creation to his own glory and our everlasting blessedness. What was in the tables of stone was nothing but a transcript of what was written in the heart of man originally; and which is returned there again by the grace of the new Cove…

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  17. Although these things agreed in their general nature, from where a comparison is founded; yet were the one incomparably more glorious than the other. Hence elsewhere although he allows the administration of the Law to be glorious, yet he affirms that it had no glory in compariso…

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  18. The efficacy of the Blood of Christ being through believing communicated to them, takes away all this dread and fear. And this is done principally by his bestowing on them the Holy Spirit, which is a Spirit of liberty, as our Apostle shows at large (2 Corinthians 3). Therefore w…

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  19. For though it transiently affect the mind with some glances of the beauty, glory, and excellency of spiritual things, yet it does not give that direct, steady, intuitive insight into them, which is obtained by grace. See (2 Corinthians 3:18; chap. 4:4, 6). Neither does it renew,…

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  20. Howbeit although the Books of Moses, the Psalms, and the Prophets were read to them, and among them continually, as they are to this day, they neither understood, nor do yet understand the things that are so plainly revealed in them. And as the great reason hereof is the veil of…

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  21. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 3:5

    But when faith comes, he is both a real something, and a great nothing. And this, as I said, is a great mystery; a piece of unintelligible nonsense to a carnal heart (2 Corinthians 3:5). Before faith comes a man's self sufficiency is gone, and all his sufficiency is of God; he h…

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  22. They have heard much of Christ and tasted much of Christ, and they love him much, but yet they have not seen him; they know him by hearsay, and by spiritual experience, but never saw his person, whom having not seen you love, &c. They have seen his picture crucified before your…

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  23. Answer: We may with reverence to his majesty in good manner say, that Christ was a sinner, and that truly: not by any infusion of sin into his most holy person; but because our sins were laid on him: thus says the Holy Ghost, he who knew no sin was made sin for us, and he was co…

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  24. Make not a light matter of the revelation and offer of Christ in the Gospel: it is essentially requisite to saving faith. In the day of grace when the Spirit, by its powerful operations, works saving faith in the soul; it does it by opening the eyes of the understanding, to see…

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  25. It is not lawful to make such a Covenant as the Church-Covenant, because it is not in our power to keep it, and we do not know whether God will give us power. This ground is very true, that no man has power of himself to anything that good is, but all a man's power and ability m…

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  26. There is no liberty to do holy actions, but this liberty of the life of grace: the Spirit of life adds liberty to do the actions of life. (2 Corinthians 3:17) Where the Spirit of God is, there is liberty, to do things which before we could not do; as one having an art can do thi…

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  27. For our knowledge of God is not the express image of that infinite divine knowledge (which is proper to the Son alone as a partaker of the divine nature, Hebrews 1:3), so that it could be called ectypal in relation to it; nor can we know anything of God by its power or virtue, e…

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  28. XVIII. By the light and aid of these principles, that great foundation, the cornerstone, Jesus Christ, the promised seed of Adam and of Abraham, occupied His place in that Israelitic church. And from this flowed the glory and dignity of that church, with God moreover rendering i…

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  29. He is the image of God (2 Corinthians 4:4); the image of God (Colossians 1:15); the radiance of glory and the exact imprint of His nature (Hebrews 1:3). The gospel, moreover, is the "image" of Christ — or His "face" — in which "the glory of the Father shines" (2 Corinthians 4:6)…

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  30. Christ dismissed all external splendor and all carnal adornment, however resplendent with visible glory, by newly appointing to His worship very few ceremonies, and those simple ones. See (John 4:23; 2 Corinthians 3:6-11; Hebrews 9:1-12). But as long as it pleased God to employ…

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  31. The study of theology, therefore, is nothing other than the effort, directed according to the norm of the divine word, to promote the saving light and the spiritual gifts in which this heavenly wisdom consists in the mind of the theologian. This Scripture itself teaches us every…

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  32. To obtain Christ, two means are ordained. The Law and Gospel preached (2 Corinthians 3:5-6). By these two instruments, the Holy Ghost works two things necessary to be in us, for the obtaining of Christ.

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  33. 2. He is held out as the foundation and groundwork of preaching, so that preaching without Him wants foundation, and is the building, as it were, of a castle in the air (1 Corinthians 3:10) — I have laid the foundation, and another builds thereon, but let every man take heed how…

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  34. 1. Of an utter inability and deadness as to that which is good, dead in sins (Ephesians 2:1). We are not sufficient (says the Apostle, 2 Corinthians 3:5) of ourselves as of ourselves to think anything, not so much as a good thought. 2. The Scripture holds him out not only as una…

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  35. O, that you would consider, what a sin ignorance is; when the Devil appeared in the world, he made it a great part of his first work, to extinguish, and put out the light of knowledge, and by this means he labors still to keep folk in ignorance. Hence the Apostle says (2 Corinth…

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  36. Fourth, indeed, they believing in the Messiah to come were no more under the law and the dominion of sin than we are (Romans 6:6-9; Romans 7:1-7; Romans 8:1-2; Micah 7:18-19; Isaiah 43:25; Jeremiah 50:20; Psalm 32:1-2), but under grace, and pardoned, and saved by faith as we are…

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  37. Part 3

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites 2 Corinthians 3:18, 16-17, 15-16

    2. To the sight Christ is a delightful thing; to behold God, in Christ, is a changing sight. 2 Corinthians 3:18. But we all with open face beholding, as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord (Ep…

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  38. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites 2 Corinthians 3:18, 2, 14, 15-16

    How can Arminians depart from a spiritual communion, in both sacraments, all Jews and Gentiles in the visible body of Christ, externally called; now this is most absurd, that all and every one should be saved, to whom Apostles, and Pastors were sent to preach the Gospel — then n…

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  39. Sermon 14

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 3:5

    And therefore if God should never grant him more mercy, he could not but acknowledge he had done abundantly more for him already than he had deserved; he prays not in his own name, but in the name of another; and no man can pray in the name of Christ, but he must pray in humilit…

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  40. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 3:17

    A man is said to have the Son, when he has the spirit of the Son. A man is said to have Christ when he has the Spirit, and therefore you may read, (2 Corinthians 3:17). Where the Spirit of the Lord is, there is liberty, and the Lord is that Spirit, namely, He had spoken before o…

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  41. (1.) That as God is glorious in himself, so he makes him that comes to him partaker of his glory. For certainly all communion with God breeds some assimilation and likeness to God: it is clear in heavenly glory when we see him as he is, we shall be like him (1 John 3:2), and it…

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  42. When a soul has been with its God in a corner, the effects are so remarkable, that others shall take knowledge of him that has been with Jesus. And it must needs be so; for, conversing with God is of a transforming nature (2 Corinthians 3:18). But we all with open face beholding…

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  43. There some Moses must needs come between as a Mediator, and yet notwithstanding without any fruit, as I will declare hereafter. To this purpose serves that place in 2 Corinthians 3 concerning the covered face of Moses, where Paul out of the history of Exodus 34 shows that the ch…

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  44. Now, this form is given by the ministry of the word, as it is said (1 Corinthians 4:15): I have begotten you through the Gospel, that is to say, in spirit, that you might know Christ and believe in him. Also (2 Corinthians 3:3): You are the Epistle of Christ, ministered by us an…

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  45. Verse. 17. Is Christ therefore the minister of sin? This is a kind of speech used of the Hebrews, which Paul in (2 Corinthians 3) does also use: where he most divinely and plainly speaks of these two ministries, to wit, of the letter and the spirit, of the law and grace, or of d…

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  46. Hence we are taught to yield obedience to our rulers and teachers: because they that are our rulers and teachers, were separated from the womb to be so, and that by God himself, without the will of man. Hence we may gather assurance of God's protection, and assistance in our cal…

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  47. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 3:18, 6, 14, 3

    The knowledge whereby men know God, is either literal knowledge, or spiritual knowledge: Literal is when the doctrine of God, and his will is known, without reformation of life. Spiritual knowledge is when the mind is enlightened by the Spirit of God, with the knowledge of God,…

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  48. Chapter 5

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 3:17, 6

    Therefore David prays, Establish me with your free spirit (Psalm 51:12). And Paul says, Where the Spirit is, there is liberty (2 Corinthians 3:17). And, The spirit of life which is in Christ frees us from the power of sin, and death (Romans 8:2).

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  49. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 3:7, 5

    5. In the effects. The Law is no instrumental cause, of faith, repentance, or any saving grace: it is the minister of death (2 Corinthians 3:7), causing wrath (Romans 3:15). But the Gospel causes life: it is the grace of God which brings salvation (Titus 2:11); for this cause Pa…

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  50. Chapter 29

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 3:16

    Then, I say, the Jews especially had a veil laid over their eyes; which was figured before in Moses, when the people could not endure to behold him, because of the brightness of his countenance. But this is truly fulfilled in Christ, to whom it pertains to take away and abolish…

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2 Corinthians 4

50 passages from 19 books · showing the first 50 of 246

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 16 more

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  1. 6. The sixth thing in Glory is a blessed rest (Hebrews 4:9). There remains a rest, Foelix transitus a labore ad requiem, here we can have no rest, tossed and turned as a ball on racket (2 Corinthians 4:8). We are [〈 in non-Latin alphabet 〉] troubled on every side.

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  2. As the wicked have a worm that never dies, so the elect have a crown that never fades. Ever is a short word, but has no ending; in fine erit gaudium sine fine, Bern. (2 Corinthians 4:18). The things which are not seen are eternal.

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  3. 3. The third lesson is the excellency of things unseen. Christ gives the soul a sight of glory, a prospect of eternity (2 Corinthians 4:18): We look not at things which are seen, but [illegible], things which are not seen. Moses saw him who is invisible (Hebrews 11:27).

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  4. Godliness has the promise of this life (1 Timothy 4:8). These are as it were the saints' wages; but besides, the great reward is to come, an eternal weight of glory (2 Corinthians 4:17). Christ makes all his subjects kings (Revelation 2:10): I'll give you a crown of life.

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  5. Whom God calls, he crowns. It is a weight of glory (2 Corinthians 4:17). The Hebrew word for glory (Kauod) signifies pondus, a weight: the weight of glory adds to the worth.

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  6. So the more the diamond is cut the more it sparkles: And the more God afflicts us, the more our graces cast a sparkling luster. 4. For preparation: To fit and prepare the saints for glory (2 Corinthians 4:17). Those stones which are cut out for a building are first hewn and squa…

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  7. 2. The bringing Israel out of the house of bondage, was a type of their deliverance from Satan. Thus men naturally are in the house of bondage, they are enslaved to Satan: Satan is called the Prince of this World (John 14:30), and the God of this World (2 Corinthians 4:4), becau…

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  8. What angel can span eternity? An eternal weight of glory (2 Corinthians 4:17). The saints shall bathe themselves in the rivers of divine pleasure; and these rivers can never be dried up (Psalm 16:11).

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  9. Christ did not rise from the dead as a private person, but as the public head of the church; and the head being raised, the rest of the body shall not always lie in the grave. Christ's rising is a pledge of our resurrection (2 Corinthians 4:14). Knowing that he which raised up t…

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  10. When a poor soul has been ready to faint, he has had nothing to comfort him but a Scripture cordial. When he has been sick, the Word has revived him; (2 Corinthians 4:17) Our light affliction which is but for a moment, works for us a far more exceeding and eternal weight of glor…

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  11. Of the Wisdom of God

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 4:7, 17, 16

    Should God convert by the ministry of angels, then we should have been ready to have gloried in angels, and have given that honor to them which is due to God. But when God works by weak tools, makes use of men who are of like passions with ourselves, and by them converts, now th…

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  12. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 4:4, 17

    Men are willingly slaves to Satan; they will fight and die for him. Therefore Satan is not only called the prince of this world (John 14:30), but the God of this world (2 Corinthians 4:4), to show what power Satan has over men's souls. O let us pray that God will break the scept…

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  13. The hope of the kingdom of heaven, says Basil, should sweeten all our troubles; (2 Timothy 2:12) If we suffer we shall reign with him. It is but a short fight, but an eternal triumph; this light suffering produces an eternal weight of glory (2 Corinthians 4:17). 1. A weight of g…

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  14. And it is no less evident that it is the design of the Apostle to declare both who, and what he was of whom he treateth. Here then, if any where, we may learn what we are to believe concerning the person of Christ; which also we may certainly do, if our minds are not perverted t…

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  15. Not that they have a supreme or autocratical power committed to them, to enable them to do what seems right and good in their own eyes, seeing they are expressly bound up to the terms of their Commission (Matthew 28:19, 20), to teach men to do and observe all, and only what Chri…

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  16. (1) 1 Philippians 10, chapter 2:15; 1 Corinthians 10:32; 1 Thessalonians 2:11, 12; Titus 2:10. (2) John 6:15; Acts 26:18; 1 Peter 2:9; 2 Corinthians 4:3, 4, 6. (3) 1 Timothy 1:19, 20; 2 Timothy 4:3, 4; Titus 1:13; Jude 3.

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  17. God will let us see that our hearts are nothing but darkness, and that to cause any spiritual comfort is as much as to create light at first. Therefore he says, 'I create the fruit of the lips, peace' (Isaiah 57:19), and that it is he who commands light to shine into our hearts,…

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  18. 2. Also an innate darkness in our spirits as we are sinful creatures: since the fall, our hearts of themselves are nothing but darkness, and therefore no wonder if, when God draws but the curtains and shuts up the light from us, our hearts should engender and conceive such horri…

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  19. Neither yet does he immediately concur to produce such an act of assent in us as God does when he works faith in us, for then God's power and assistance in working good should be no more than Satan's in working evil. And yet the Scripture phrases go far in ascribing to Satan her…

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  20. Many interpreters understand these words, of the resurrection at the day of judgment simply; as though the Holy Ghost had said, These Martyrs therefore refused to be delivered from death; because, they looked to receive, at the day of judgment, a greater measure of glory: even f…

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  21. Moses' Faith

    from A Cloud of Faithful Witnesses by William Perkins · cites 2 Corinthians 4:17, 10

    2. By suffering affliction for Christ's sake, we are made conformable unto him in his humility; that so we may be made like unto him after this life in glory. So Paul says, Our light affliction causes unto us, an eternal weight of glory, 2 Corinthians 4:17. And again, it is a tr…

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  22. And those who should be most ready to die, are generally, most ignorant, most covetous, and their hearts most of all wedded to the earth, and earthly things. Secondly old persons must here learn Saint Paul's lesson: 2 Corinthians 4. That as the outward man perishes, so the inwar…

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  23. The image of the man is not something distinct from him, something to represent him; but the man himself. See Romans 8:29; 2 Corinthians 4:4; Colossians 1:15; chapter 3:10. This therefore is that which the Apostle denies concerning the Law.

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  24. The constitution of his person, was the greatest mystery that ever infinite wisdom effected (1 Timothy 3:16). And thereby did God gloriously represent himself and all his infinite perfections to us (Hebrews 1:3; Colossians 1:14, 15; 2 Corinthians 4:6). Had he not the divine natu…

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  25. This in the New Testament is expressed by the renovation of the mind (Romans 12:1; Colossians 3:5), and the opening of the eyes of our understandings (Ephesians 1:17-18). God shining into our hearts, to give us the knowledge of his glory in the face of Jesus Christ (2 Corinthian…

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  26. Hereby in patience we possess our souls (Luke 21:19), which if disorderly affections do as it were once carry out of our power, and possess the conduct of them, we shall quickly be at a loss in our profession. (2) By enabling us to take a sedate prospect of eternal things, of th…

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  27. But in the dispensation of God by Christ, in the work of our redemption by him, there is such an evidence of the wisdom and righteousness of God in the things themselves, as gives the highest security to faith. It is unbelief alone, made obstinate by prejudices insinuated by the…

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  28. 1 Timothy 1:14, ⟨in non-Latin alphabet⟩, the grace of our Lord did more than abound; it exceeded all comprehension. So that glory which is the effect of this grace, is said to be given, ⟨in non-Latin alphabet⟩ (2 Corinthians 4:17), that is, in an excellency and exceeding greatne…

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  29. He is the true Light which lighteneth every man coming into the world, namely, that is savingly enlightened. Upon the entrance of sin, all things fell into darkness; spiritual darkness covered mankind, not unlike that which was on the face of the deep, before God said let there…

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  30. And the meaning of it (John 1:9), where we render it lighteth, is to teach. And [〈 in non-Latin alphabet 〉] is knowledge upon instruction (2 Corinthians 4:4); [〈 in non-Latin alphabet 〉], that the light of the Gospel should not shine into them; that is, the knowledge of it, so v…

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  31. The Prophets of old, the most eminent administrators under the Old Testament they were all mortal dying men, and while they lived in this world they were subject, to like passions with other men (James 5:17). And the same account the Apostle gives us of the principal administrat…

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  32. A Dead Faith Anatomized

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 4:4, 6, 3

    Is it that which you did not once see, and could not have seen, had not a work of the Spirit shewn it to you, no, would not have seen, but a powerful work of the Spirit prevailed against all opposition against it; either from the corruption of the heart within, which makes no li…

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  33. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 4:3, 1

    To some it is hid. See (2 Corinthians 4:3, 4, 6). But God shines into the hearts of some to give light.

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  34. See Proverbs 30:2, 3. That light which discovers Christ to the soul, shows a person both his former, and yet abiding ignorance of him (2 Corinthians 4:6). This light comes out of darkness.

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  35. They believed that these things which the Lord promised, were shadows of better things: and hereon stayed themselves, being well content with that estate to which God had called them. So Paul was contented to bear the afflictions which God had laid upon him, and his reason was,…

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  36. Do but look upon the World in a right notion; Satan that was not fit for Heaven, is cast out into the Earth, as a meet place for misery and torment. He is called the Ruler of the darkness of this world (Ephesians 6:12), and the God of this World (2 Corinthians 4:4). 'Tis punishm…

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  37. Shall we say our sanctification, whereby we are renewed to the image of God in righteousness and true holiness? that also is imperfect and cannot satisfy God's justice required in the law: as Isaiah has said of himself and the people, all our righteousness is as a menstruous clo…

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  38. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 4:13

    In Ephesians 3:17, we read of being rooted in grace. Grace in the heart is the root of every gracious word in the mouth, and of every holy work in the hand (Psalm 116:10; 2 Corinthians 4:13). It is true, Christ is the root of a Christian; but Christ is the originating root, and…

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  39. 2. There is a defect in the mean. The Devil casts a mist and fog before their eyes; the God of this world has blinded their minds (2 Corinthians 4:4). For any man to be moved by the opinions of such persons, is to appeal to blind men concerning colors.

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  40. The history of the great truths of the gospel relating to the object of saving faith may be attained by reading, instruction, and by acquaintance with the Holy Scriptures opened and applied in the ordinary dispensations of the ministry, but the mysteries of those gospel truths c…

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  41. Christ is but a general name, an empty sound in their ears. These are in their unbelief — the god of this world having blinded the minds of them that believe not (2 Corinthians 4:4). 2. They whose hearts were never yet broken and humbled.

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  42. Providence sends even light afflictions as so many artificers, to make the crown more massive and more bright. (2 Corinthians 4:17) [Works for us a far more exceeding and eternal weight of glory.] They are at work about a good man's crown, while they make him smart.

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  43. Such a heart is its throne, its proper seat next to Hell. There is a judiciary hardness, which Satan, through God's permission, brings on men (2 Corinthians 4:4). And there are many ways whereby he does effect it, not here to be insisted on.

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  44. One word I desire to have cleared before we proceed. One of his grounds in his discourse about elections, is that the Church officers, as they are the servants of Christ Jesus, so also her servants for Jesus' sake (2 Corinthians 4:5). The professors of Leyden say well, that they…

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  45. Thirdly, they care not what they lose to get advantage to God; they are content to be despised, contemned to suffer torments, imprisonments and death; they are content to do that which is the ruin of their lives, which they would not do, had they not a more special life within t…

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  46. Nor can any other reward or any other punishment be assigned; although perhaps it can be said that both have been increased by the addition of certain degrees by the force of the new covenant. Hence the reward is now called, "An eternal weight of glory beyond all comparison" (κα…

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  47. 3. Then, third: "No one is regenerate except by the power of the Holy Spirit, by whose efficacious operation all who are born of God are translated from spiritual death to life" (John 3:5, 6, 1:13; Titus 3:5). 4. And therefore, fourth: "That Holy Spirit alone is able to bring an…

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  48. It is also "life," (John 6:33; Philippians 1:16); and it gives life to those who understand it (John 17:3, 25). This doctrine is moreover communicated through the "opening of eyes," (Isaiah 42:7; Acts 26:18); the "renewing of the mind," (Romans 12:2; Ephesians 4:23); "translatio…

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  49. In the meanwhile, as these things are being transacted between God and the sinful soul through the word, God Himself, in His infinite mercy in Jesus Christ, when and how He wills, by a manner altogether ineffable yet powerful and effective, through His most holy Spirit, bestows…

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  50. This light no mortal can acquire by his own powers, or by the benefit of any common assistance whatever. God, who at the first creation of all things commanded light to go forth out of darkness, irradiates our minds with this most holy light by no lesser exercise and efficacious…

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2 Corinthians 5

50 passages from 14 books · showing the first 50 of 350

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 11 more

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  1. And as the soul does not die, so neither does it sleep in the body for a time. If the soul be at death absent from the body (2 Corinthians 5:8), then it cannot sleep in the body. There is an immediate passage from death to Glory: It is but winking and we shall see God (Luke 23:4…

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  2. 3. The saints at death shall not only have a sight of God, but shall enjoy the love of God; there shall be no more veil on God's face, nor his smiles checkered with frowns, but God's love shall discover itself in all its radiant beauty and fragrant sweetness. Here the saints pra…

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  3. In fact, yet a further degree of Christ's humility, he not only was made flesh, but in the likeness of sinful flesh. He knew no sin, yet he was made sin (2 Corinthians 5:21). He was like a sinner, he had all sin laid upon him, but no sin lived in him (Isaiah 53:12).

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  4. For such a High Priest became us, who is holy, undefiled, separate from sinners. Christ knew no sin (2 Corinthians 5:21); he knew sin in the weight, not in the act. It was requisite that he who was to do away the sins of others, should himself be without sin.

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  5. Let our hearts and tongues join in consort to bless God, and let us show our thankfulness to Christ by fruitfulness; let us bring forth (as spice trees) the fruits of humility, zeal, good works. This is to live to him, who has died for us (2 Corinthians 5:15). The wise men did n…

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  6. 2. Creatures above us glorify God: the angels are ministering spirits (Hebrews 1:14). They are still waiting on God's throne, and bring some revenues of glory into the exchequer of heaven: then surely man should be much more studious of God's glory than the angels, for God has h…

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  7. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 5:12

    Seneca says, True joy latet in profundo — it is hidden within. Worldly joy is in Superficie; it lies in the outside, like the dew that wets the leaf (2 Corinthians 5:12). Who rejoice in appearance — [illegible Greek text] — in the face.

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  8. And God does first hew and polish them by affliction, that they may be fit for the heavenly building. The House of Bondage prepares for the house not made with hands (2 Corinthians 5:1). The vessels of mercy are seasoned with affliction, and then the wine of glory is poured in.

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  9. 2. They shall be openly acquitted at the day of Judgment. This is to be laid down for a position, that there shall be a Day of Judgment (2 Corinthians 5:10). For we must all appear before the Judgment Seat of Christ.

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  10. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 5:9, 20, 17, 4, 8, 5

    In this heavenly kingdom is that which is satisfying, unparalleled beauty, rivers of pleasure; and this for ever: (Psalm 16:11) At your right hand are pleasures for evermore: Heaven's eminence is its permanency; and this kingdom God's children shall enter into immediately after…

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  11. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 5:21

    3. That Christ should not only die for sinners, but die as a sinner. (2 Corinthians 5:21) He was made sin for us. He who was among the glorious persons of the Trinity, was numbered among transgressors (Isaiah 53:12).

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  12. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 5:20

    They are the messengers of the Lord of Hosts (Malachi 2:7). They represent no less than God himself (2 Corinthians 5:20): Now then we are ambassadors for Christ. Jesus Christ was of this calling; he had his mission and sanction from heaven (John 8:18).

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  13. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 5:21

    3. Faith is a grace so acceptable to God, because by faith we present a righteousness to God which does best please him. We bring the righteousness of Christ into the court, which is called the righteousness of God (2 Corinthians 5:21). To bring Christ's righteousness, is to bri…

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  14. In this spotless robe of Christ, we outshine the angels. Theirs is but the righteousness of creatures, this is the righteousness of God himself (2 Corinthians 5:21): "That we might be made the righteousness of God in him." How great a blessing then is forgiveness?

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  15. 2 Corinthians 5:17. Therefore if any man be in Christ, he is a new creature, old things are passed away, behold all things are become new. In this Scripture consists the essence and soul of religion.

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  16. That is, to be punished for them; for other sense the words can have none. He made him sin for us (2 Corinthians 5:21), so he bore our sins (Isaiah 53:11). How?

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  17. Seventhly, that this love was the same in Father and Son, acted distinctly in the manner that shall be afterwards declared; so vain are the pretences of men who from the love of the Father in this matter, would argue against the love of the Son; or on the contrary. Eighthly, tha…

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  18. Sermon

    from A Brief Discourse of Justification by Samuel Willard · cites 2 Corinthians 5:10, 21, 19

    The Apostle is here referring to the day of judgment, and tells us that he would then be found in Christ, when he comes upon his last trial, that so he may be able to stand it out, and find an absolution at God's tribunal. If there were no judgment wherein men are to appear, and…

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  19. But since there will certainly [illegible] time come wherein every son and daughter of Adam shall be brought forth to the bar, and pass an exact trial, it must needs speak it a piece of the highest prudence in them to be most carefully providing for it, and the most manifest fol…

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  20. Q. Having spoken of the person of Christ, tell in the next place what is Christ's office? A. His office in the general is to be a Mediator between God and man, to work reconciliation between them (1 Timothy 2:5; 2 Corinthians 5:18, 19). Q. What need was there of such a Mediator?

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  21. Q. Wherein do these two covenants differ? A. The covenant of works being made with man in innocency may be called a covenant of amity or friendship between God and man being friends; but the other is a covenant of gracious reconciliation, when sin had brought in enmity between t…

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  22. What righteousness is it then? That perfect righteousness whereby we are justified is that righteousness which was wrought by Christ, and inherent in his person (Isaiah 45:24, 25; Jeremiah 23:6; 1 Corinthians 1:30; 2 Corinthians 5:21; Romans 5:18, 19). How comes the righteousnes…

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  23. Q. Who must be judge at that day? A. Jesus Christ is appointed of God to be the Judge of quick and dead (Acts 10:42; 17:31; John 5:22, 27; 2 Timothy 4:1; 2 Corinthians 5:10). Q. Who must be judged?

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  24. Third, to put the greater difference between the estate of God's children here and that hereafter in heaven. To this very purpose is that speech of the apostle in 2 Corinthians 5:7: 'Here we walk by faith, not by sight.' He had said before that the estate of believers in this li…

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  25. Light, says the apostle (Ephesians 5:13), is that whereby things are made manifest — that is, to the sense of sight, to which light properly belongs. And as light and faith are here severed, as you see; so sight also is in 2 Corinthians 5:7 distinguished from faith, which is the…

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  26. Use 3

    from A Child of Light Walking in Darkness by Thomas Goodwin · cites 2 Corinthians 5:11

    You have been in hell — give warning to others against coming there. 'Knowing the terror of the Lord, we persuade men' (2 Corinthians 5:11). If the rich man had come back from hell, what stories would he have told to scare all his brothers?

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  27. For, God does not justify him that lies rotting in his former sins, and weltering in his old corruption; but him that believes in Christ, and repents of his sins. And that man in his faith is justified, and in his repentance sanctified, and so he is made a new man: yea, as Saint…

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  28. Now, if all men had been effectually called, then all would have received the promise of the Gospel; but many Nations in former ages never heard of Christ: and therefore there was never in all ages a general effectual calling of all men. Objection. Paul saith, God reconciled the…

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  29. I answer, (1) We do not I fear sufficiently understand what was the frame and spirit of those first Believers; and out of how very little of their own they would administer to the greater necessities of others, that there might be no lack in the Body. So the Apostle tells us tha…

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  30. And as this enmity and disorder entered into the whole, by the sin of Man; so the foundation of this catholic peace and order, from which nothing is excluded but the Serpent and his seed, must be laid in peace between God and Man. This therefore God designed in Christ alone (2 C…

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  31. He sent him in the flesh, for he sent him made of a woman, made under the Law (Galatians 4:4), wherein the Word was made flesh (John 1:14); but he sent him only in the likeness of sinful flesh. And that because he made him sin, who knew no sin (2 Corinthians 5:21). He took our f…

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  32. This was done by Christ alone, who was therefore the [〈 in non-Latin alphabet 〉] of this covenant, and all the grace of it. See (2 Corinthians 5:19, 20; Galatians 3:13, 14; Romans 3:25). 2. No restipulation of obedience to God could be made by man, that might be a ground of ente…

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  33. Of this nature was the Atonement and Reconciliation which he made by his blood, and peace with God for sinners thereon. See (2 Corinthians 5:19, 20; Ephesians 2:14, 15, 16). The benefits which hereon are actually collated on the Church, whereby it is brought into its consummate…

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  34. Hereunto belongs the slaying, destruction, or removal of the enmity that was between them. This with respect to God, was done by the atonement he made, the sacrifice he offered, and the price of redemption that he paid (2 Corinthians 5:21). But the whole work is not hereby compl…

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  35. [In non-Latin alphabet], if, is generally taken here not to be a conditional but a causal conjunction. And so, as many judge, it is used: (Romans 8:31; 2 Corinthians 5:15; 1 Thessalonians 3:8; 1 Peter 1:17). And it is rendered in our translation by For, For that another Priest;…

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  36. Hence believers have boldness to appear before him, and approach to his presence. See (Romans 5:11; 2 Corinthians 5:18, 19, 20, 21; Ephesians 2:13, 14, 15, 16, 17, 18). Hereon was it the procuring, the purchasing cause of this privilege.

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  37. 1. He undertook as the Surety of the Covenant to answer for all the sins of those who are to be, and are made partakers of the benefits of it. That is, to undergo the punishment due to their sins; to make atonement for them, by offering himself a propitiatory sacrifice for their…

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  38. Men are apt to put off thoughts of it, to have slight thoughts about it; but it is and will be dreadful, terrible, and eternally destructive of every thing that is good, and inflictive of every thing that is evil, or that our nature is capable of. I. There is an apprehension of…

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  39. [⟨ in non-Latin alphabet ⟩], is to rest in, to approve, to delight in, to be pleased with: so is it always used in the New Testament, whether spoken of God or men. See (Matthew 3:17), Chap. 12:18, Chap. 17:5, (Luke 3:22), Chap. 12:32, (Romans 15:26, 27), (1 Corinthians 1:21), Ch…

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  40. But I must not too far digress. The command of God, the love and care of Christ towards his Church, the ends of God's patience and long-suffering, the future manifestation of his glory in the salvation of believers and the condemnation of those that are disobedient, the necessit…

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  41. Let them see what must be their everlasting condition. 3. Spiritual life is an effect of creating power: where this life is, there is a new creation, a new creature (Ephesians 4:24; 2 Corinthians 5:17). If any man be in Christ, he is a New Creature, as we have already hinted; no…

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  42. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 5:14

    (2.) Do gospel considerations influence, and work on your hearts? It may be you can sometimes fear: but does the love of Christ ever constrain you (2 Corinthians 5:14, 15)? If you do live at all a spiritual life, you live to him that died for you, and his love constrains you: an…

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  43. The Breathings of Love

    from A Divine Cordial by Thomas Watson · cites 2 Corinthians 5:13

    4. Love to God must be active; it is like fire, which is the most active element; it is called, The Labour of Love, 1 Thessalonians 1.3. Love is no idle grace, it sets the head a studying for God, the feet a running in the ways of his Commandments: The love of Christ constrains,…

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  44. So Paul was contented to bear the afflictions which God had laid upon him, and his reason was, "Because (says he) we look not on things which are seen, but on things which are not seen: for the things which are seen are temporal, but the things which are not seen are eternal" (2…

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  45. And so he is said to be righteous who has a change of heart wrought in him, and is transformed by the renewing of his mind (Romans 12:2). Such an one, though he is not another man, yet he is a new man (2 Corinthians 5:17). The faculties are not new, but the qualities; as the str…

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  46. We take Christ for Lord and Master, and give up ourselves to him, that we may be no longer at our own dispose, and therefore it is not only robbery, but treachery and breach of Covenant to seek ourselves in any thing. This resignation must be made out of a sense of Christ's love…

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  47. Again, works are to be done in regard of men: that our neighbor may be helped in worldly things — Luke 6:38; that he may be won by our example to godliness — 1 Peter 3:14; that we may prevent in ourselves the giving of any offense — 1 Corinthians 10:32; that by doing good we may…

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  48. Reason 2. (2 Corinthians 5:21) He who knew no sin, was made sin for us, that we might be made the righteousness of God which is in him. From which I reason thus: As Christ was made sin for us, so are we made the righteousness of God in him: but Christ was made sin, or, a sinner…

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  49. As for Christ's burial and resurrection which followed his death, they served not to satisfy but to confirm and ratify the same. Again Paul says (2 Corinthians 5:21): He that knew no sin was made sin for us, that is, the punishment of sin for us; but if the Church of Rome says t…

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  50. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 5:2, 6, 7, 8

    Indeed, if you were to die in your sins — as John 8:21 — if death as a king reigned over you — Romans 5:14 — if it could feed upon you as the lion does upon its prey — Psalm 49:14 — if hell followed the pale horse as Revelation 6:8 describes — then you might well startle and shr…

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2 Corinthians 6

50 passages from 28 books · showing the first 50 of 121

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Conference: Mr. John Cotton Held in Holland + 25 more

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  1. Of Adoption

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 6:18

    In every nation he that fears God, and works righteousness, is accepted with him. Position 2. Adoption takes in both sexes, females as well as males: (2 Corinthians 6:18) I will be a Father to you, and you shall be my sons and daughters. I have read that in some countries, femal…

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  2. Of Assurance

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 6:10

    Assurance will rock the heart quiet; the reason of discontent is either because men have no interest in God, or do not know their interest. Saint Paul: I know whom I have believed (2 Timothy 1:12) — there was the assurance of his interest; and (2 Corinthians 6:10): as sorrowful,…

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  3. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 6:10

    Having received the word in much affliction — [illegible Greek text] — with joy. These are roses that grow in winter; these joys can sweeten the waters of Marah; he that has these can gather grapes of thorns, and fetch honey out of the carcass of a lion (2 Corinthians 6:10). As…

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  4. Resp. It is comprehensive of all good things: God is our strong tower; our fountain of living water; our salvation: More particularly, God being our God, implies the sweetest relation. 1. The relation of a Father (2 Corinthians 6:18). I will be a Father to you: A Father is full…

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  5. If we have God to be our God; well may we be contented, I know whom I have believed (2 Timothy 1:12). There was Paul's interest in God (2 Corinthians 6:10). As having nothing, yet possessing all: there was his content.

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  6. Solomon though a man of wisdom, yet his idolatrous wives drew away his heart from God; the people of Israel entered into an oath and curse, that they would not give their daughters in marriage to the idolaters (Nehemiah 10:30). For a Protestant and Papist to marry, is to be uneq…

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  7. 1. In putting them out to service; their care is chiefly for their bodies that they may be provided for, but care not what becomes of their souls: their souls are in Egypt, in houses where there is drinking, swearing, Sabbath-breaking, and where God's name is every day dishonore…

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  8. Quest. 19. What is an instituted Church of the Gospel? A society of persons, called out of the world, or their natural worldly state, by the administration of the Word and Spirit, to the obedience of the faith, or the knowledge and worship of God in Christ, joined together in an…

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  9. Qu. 8. How many we sanctify the name of God in the use of Gospel institutions? Answ. 1. By a holy reverence of his sovereign authority appointing of them. 2. A holy regard to his special presence in them. 3. Faith in his promises annexed to them. 4. Delight in his will, wisdom,…

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  10. To this spiritual house, or Church of the New Testament, gathered according to the royal commission of King Jesus (Matthew 28:18, 19, 20), as the churches in Judea, in Rome, Corinth, Galatia, Ephesus, &c. were constituted, the promises were made: First, that God would be a Fathe…

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  11. But (1) it is required that this property of repentance be prevalent against the common sins of the world, men's old sins which they lived in before their conversion. Those sins which are expressly declared in the Gospel to be inconsistent with the profession, ends and glory of…

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  12. Patience, say we, that is, [⟨in non-Latin alphabet⟩]; but these Graces are expressly distinguished, 2 Timothy 3:10. [⟨in non-Latin alphabet⟩]; Faith, Long-suffering, Patience; so plainly Colossians 1:11. [⟨in non-Latin alphabet⟩]; to all patience and long-suffering. And in very…

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  13. Lastly, if we confess and believe God to be the father of Christ, and in him our father also; then in regard of our conduct, we must not frame ourselves like the world: but the course of our lives must be in righteousness and true holiness. Paul exhorts the Corinthians to separa…

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  14. But how do we wrong grace? I answer, partly by neglecting the offers of it, when you make God speak in vain (2 Corinthians 6:2). 'Tis a great affront we put upon God, to despise him, when he speaketh to us in the still voice, and all the woings and pleading of mercy do not move…

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  15. Secondly, this and other prophecies of building again the temple, may well be applied to the building of the Christian church by the master-builders the Apostles, and by other ministers of the Gospel since their days. Let us hear but two witnesses of the Apostles themselves appl…

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  16. "You are his workmanship," says the Apostle (Ephesians 2:10). And truly, if we could enlarge upon all the varieties of dealings God uses to each soul to work it, the several sorts of gracious dispositions he imprints and carves upon it; the manifold actings of every soul drawn f…

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  17. I answer, that it is hidden: First, with this naturall life, wee see it not because wee have this life; it is hid, as the sap in the roote, or water in the spring. Secondly, it is hidden with a base outside (2 Corinthians 6). The Saints are as poore, as despised, as having nothi…

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  18. Oh! this may well be applied to us both in the general, and in the particular, it is high time, God has shown himself to be going and departing from us, only there has a company of his saints been crying, and as the Lord has been going from us yet they have lifted up their voice…

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  19. 5. Fifth: "That the worship of God established by the power of this theology is spiritual, whose glory by no means falls under the eyes of men, nor is exposed to the carnal understanding of anyone" (2 Corinthians 1:6–10, and John 4:21–24). 6. Finally: "That all worshipers of God…

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  20. What agreement has Christ with Belial? Or what part has a believer with an unbeliever?" (2 Corinthians 6:14-16). Furthermore, evangelical theology is taught by the Holy Spirit and by Him alone: "The Holy Spirit will teach you all things," (John 14:26).

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  21. Secondly, in this commandment other sorts of particulars are forbidden, as all means, occasions, or appurtenances of idolatry, whereby some show, or remembrance or reverence is kept (Psalm 16:4). As all marriages, conjunctions or near familiarity with idolaters (2 Corinthians 6:…

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  22. Sinners wrong Christ and themselves oftentimes when they shy away from this cordial consolation that by Christ's becoming man is allowed on them. Indeed if we were immediately to go to God, who is a consuming fire, it were no wonder that we stood at a distance; but when God is i…

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  23. But it may be asked, Why will God have Christ in the offer of the gospel brought so near the hearers of it? Answer. 1. Because it serves to commend the grace and love of God in Christ Jesus, when the invitation is so broad, that it is to all; it speaks out the royalty of the fea…

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  24. There is the way held out for obtaining pardon of sin, and peace, the Lord has made the offer, and laid a fair bridge over the gulf of distance between God and sinners, though you should never get good of it, and though you should never set a foot on the bridge; none needs to fe…

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  25. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 6:17-18

    This is condemnation: that light is come into the world, and men love darkness rather than light. (2 Corinthians 6:17-18) Touch no unclean thing, meddle not with vain company; and have nothing to do with the unfruitful works of darkness, and then I will be a father to you, and y…

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  26. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 6:16

    But for further opening of this phrase, read John 19:27: he took her home to his own house; it is in the original the same word with that in John 1:11, into his own home; he came to his own home or house, to his own temple and people, and they received him not, but neglected his…

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  27. It is the Work that Ministers are devoted to; and therefore they are represented as Co-workers with Christ. 2 Corinthians 6:1. We then, as workers together with him, beseech you also that you receive not the Grace of God in vain.

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  28. 2. The manner and way of his fight is by the world, per blanda & aspera, by the good or evil things of the world. There is armor of righteousness on the right hand, and on the left (2 Corinthians 6:7), as there are right hand and left hand temptations. Both ways he lies in ambus…

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  29. Sermon 6

    from Christs Temptation and Transfiguration by Thomas Manton · cites 2 Corinthians 6:16-17

    (1 Corinthians 10:21) You cannot drink the cup of the Lord, and the cup of devils; you cannot be partakers of the Lord's table, and of the table of devils. So (2 Corinthians 6:16-17) what agreement has the temple of God with idols? In short, for it is endless to reckon up all wh…

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  30. Chapter 1

    from Closet Prayer a Christian Duty by Oliver Heywood · cites 2 Corinthians 6:18

    Come then, and fear not, poor disciple of Christ, come with filial affections, and the Spirit of Adoption, and you are sure to speed: for this paternal relation imports affection, provision, condescension, and compassion. If you will be a child to him; he will be a Father to you…

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  31. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 6:20

    Now we are all to be exhorted, to order our lives in this manner. For first of all, we are God's: and therefore we must glorify God both in our bodies and souls (2 Corinthians 6:20). Secondly, the end of our justification and redemption is, that we may live to God.

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  32. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 6:11

    When Paul says, be as I: I am as you: we learn, that there must be a special and mutual love between the teachers and the people. Paul says, that he did enlarge his heart for the Corinthians, and he requires the like of them (2 Corinthians 6:11, 13). Teachers must show their lov…

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  33. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 6:8

    This was Paul's practice (1 Corinthians 4:3). I pass very little to be judged of you, or of man's judgment: we must go through good report, and evil report (2 Corinthians 6:8). Lastly, we must seek to be approved of men, not so much in regard of ourselves, as that, by this means…

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  34. Chapter 46

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 6:15

    Now however Isaiah prophesied these things in respect of the Babylonians, yet doubtless he specially aimed at the coming of Christ in the flesh, at whose appearance all Idolatries and superstitions should be abolished. For when his kingdom is once established, all Idols forthwit…

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  35. Chapter 49

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 6:2, 3, 18

    And this, as I have said, ought to be well observed, for the expositors have balked it, and yet without it we shall not be able to make these verses to cohere. Saint Paul plainly shows this, in applying this very sentence to the whole Church (2 Corinthians 6:2). But yet that whi…

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  36. Chapter 50

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 6:8

    For it is always seen, that out of the lap of the Church there arises wicked contemners of God, who are the surliest enemies that the Prophets of God have. Those then who will serve God purely, must fit themselves beforehand to bear all these things with patience, that so they m…

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  37. Chapter 52

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 6:17

    For this cause Ezekiel has foretold, that in the restoration of the Church, the Levites should be high Priests, and all the people should be put in the place of Levites. Seeing then that the Lord has advanced all to so high a degree and dignity, it necessarily follows, that this…

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  38. Chapter 61

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 6:2

    Saint Paul in his Epistle to the Romans 16:26, and to the Galatians 4:4, calls this year the fullness of time. We have also seen previously that the Prophet in Chapter 49:8 said, Behold the acceptable time, behold the day of salvation: which sentence Saint Paul in 2 Corinthians…

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  39. For he means that the day is now at hand, which had been appointed by the eternal purpose of God for the salvation of Jerusalem, and had been foretold by the prophets. Thus (says Isaiah) is the accepted time, this is the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2.) Seek t…

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  40. He confirms what he had said about the approaching vengeance of God, by saying that the only method of avoiding destruction will be taken from them. For that was the accepted time, the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2,) so long as that very person who had come t…

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  41. Part 1

    from Concerning Religious Affections by Jonathan Edwards · cites 2 Corinthians 6:11

    He speaks of great and [continual] Grief that he had in his Heart from [love] to the Jews, Romans [9]:2. He speaks of his Mouth's being opened, and his Heart enlarged towards Christians, 2 Corinthians 6:11. O you Corinthians, our Mouth is open unto you, our Heart is enlarged!

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  42. Part 3

    from Concerning Religious Affections by Jonathan Edwards · cites 2 Corinthians 6:16

    So that not only the Persons are called spiritual, as having the Spirit of God dwelling in them; but those Qualifications, Affections and Experiences that are wrought in them by the Spirit, are also spiritual, and therein differ vastly in their Nature and Kind from all that a na…

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  43. I will, saith God, set my Tabernacle among you; and I will walk among you, and will be your God, and ye shall be my People. The accomplishment of this Promise the Apostle declares, 2 Cor. 6. 16. Ye are the Temple of the Living God, as God has said, I will dwell in them, and walk…

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  44. Though that vile Apostate Julian derided this Promise, yet thousands and ten thousands have experienced it, and do at this day stand ready to set their seal to it. God has made it good to his people, not only in spirituals; inward joy, and peace; but even in Temporals also: inst…

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  45. (1 Corinthians 4:1) Let a man so account of us, as of the Ministers of Christ, and stewards of the mysteries of God. (2 Corinthians 5:18, 20) God has committed to us the ministry of reconciliation: now then we are ambassadors for Christ, as though God did beseech you by us. (2 C…

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  46. John 15:19. You are not of the world, but I have chosen you out of the world, therefore the world hates you. 2 Corinthians 6:14. Be not unequally yoked with unbelievers, for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? (vers…

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  47. The Apostle says more (Romans 5:3): We glory in tribulation. And again (2 Corinthians 6:10): as sorrowful, yet always rejoicing. The sorrow of godly men is like the joy of the wicked: only in appearance; Paul had only a shadow of sorrow, as sorrowful; but his joy was substantial…

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  48. Verse 4

    from Exposition of Psalm 130 by John Owen · cites 2 Corinthians 6:18

    So like wise does every name of God belong now unto us, as if it had in particular manner been engaged in covenant unto us. And that because the whole covenant is ratified and confirmed unto us by Jesus Christ, 2 Corinthians 6:18. Chap.

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  49. 4. This argument here made use of, says also, that these who are most tender of his Church, and the graces of his people, will be most zealous against false teachers, even the least of them; for, these two are joined together in him, and are in themselves necessary to preserve t…

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  50. Chapter 7

    from Exposition of the Song of Solomon by James Durham · cites 2 Corinthians 6:18

    For more full taking up of the meaning, consider, that it does here include these three. 1. A nobleness and greatness in respect of birth, that the Bride is honorably descended: From which we may learn, That believers (whatever they be in respect of the flesh) are of a royal des…

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2 Corinthians 7

50 passages from 31 books · showing the first 50 of 127

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 28 more

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  1. The leper under the law, if he had touched the altar, the altar had not cleansed him, but he had defiled the altar. The Apostle calls sin [in non-Latin alphabet], filthiness of flesh and spirit (2 Corinthians 7:1). Sin stamps the Devil's image on a man.

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  2. The dove is the emblem of purity; it loves the purest air; it feeds on pure grain: the raven fed on the carcass, but the dove feeds pure. Thus let us be as doves for sanctity, cleansing ourselves from all pollution both of flesh and spirit (2 Corinthians 7:1). Christ's dove is p…

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 7:6, 1, 5

    He has a perfect idea of wisdom in himself: He knows the fittest means to bring about his own designs; the angels light at his lamp. In particular, this is one branch of his wisdom, that he knows what is best for us: An earthly parent knows not in some intricate cases how to adv…

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  4. First the blade springs up, then the ear, then the ripe corn in the ear. Such as are already sanctified may be more sanctified (2 Corinthians 7:1). Justification does not admit of degrees; a believer cannot be more elected or justified than he is, but he may be more sanctified t…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 7:10

    If he had not used the lump of figs, he had been the cause of his own death. Thirdly, by immoderate grief (2 Corinthians 7:10), the sorrow of the world works death. When God takes away a dear relation, and one is swallowed up with sorrow.

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  6. 3. It would make us strive after holiness, because none but such are admitted into this Kingdom, only the pure in heart shall see God (Matthew 5). Holiness is the language of Heaven, it is the only coin will pass current in Heaven; this considered would make us cleanse ourselves…

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  7. 4. Sin is a polluting thing. Sin is not only a defection, but a pollution, 'tis as rust to gold, as a stain to beauty, 'tis called filthiness of flesh and spirit (2 Corinthians 7:1). It makes the soul red with guilt, and black with filth, quanta saeditas vitiosae mentis! Cicero.

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  8. (5.) To prevent its trouble in the public hearing of things that may be otherwise healed and removed. Seventhly, In case these ends are obtained, either by the supposed offending persons clearing of themselves, and manifesting themselves innocent of the crimes charged on them, a…

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  9. And in this respect that name 'the accuser' is given this evil spirit in a direct and full opposition to that special name and office of the Holy Ghost, 'the Comforter' or pleader for us. Because as the Holy Ghost makes intercession in our own hearts to God for us, and upon true…

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  10. 3. Thirdly, sacrifice is a broken and a contrite heart for his sins, and his daily failings he has committed against a crucified Jesus: when God pours upon his people the Spirit of grace and supplication (Zechariah 12:10). The more the Spirit of Christ opens the eyes of their sp…

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  11. And this was that which became the goodness and greatness of his nature, the means whereby we are wrought to adhere to him in faith, hope, trust and obedience, until we come to the enjoyment of him. For that is the use of Promises to keep us in adherence to God, as the first ori…

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  12. There is nothing more dangerous to our spiritual state, than to pass by particular instances of sin, with the general duties of repentance. (2) The sin or sins of the family or church whereunto we are related, calls to us to give a solemnity to this Duty (2 Corinthians 7:11). Th…

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  13. I shall not give their reasons why it is so, because they are certainly mistaken in their observation. For both is the promise on the one hand mentioned with respect to them, as (Hebrews 11:39), and the promises frequently with respect to us (2 Corinthians 7:1; 2 Peter 1:4). The…

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  14. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 7:9

    And (Zechariah 12:10): They shall mourn, as one mourns for his only son, and shall be in bitterness. (2 Corinthians 7:9): You sorrowed to repentance. 3. Another thing in this Repentance is shame, and abasement of soul for sin.

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  15. Lastly, if we confess and believe God to be the father of Christ, and in him our father also; then in regard of our conduct, we must not frame ourselves like the world: but the course of our lives must be in righteousness and true holiness. Paul exhorts the Corinthians to separa…

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  16. 2 Corinthians 7. Chapter part of the 1. verse. Having therefore these promises, dearly Beloved, let us cleanse ourselves.

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  17. If we do not fear to offend him. God will be served with every affection; Love is of use in the spiritual life, and so is fear (2 Corinthians 7:1). Perfecting holiness in the fear of God.

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  18. Objection 7. 2 Corinthians 7:10: Paul sets down sundry fruits of repentance, whereof the last is revenge, whereby repentant persons punish themselves, thereby to satisfy God's justice for the temporal punishment of their sins. Answer: A repentant sinner must take revenge of hims…

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  19. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 7:5

    When there are ominous signs in the heavens, on earth distress of nations with perplexity, the sea and waves roaring — then the hearts of men fail for fear, and for looking after those things which are coming upon the earth (Luke 21:25-26). Even Paul himself may sometimes compla…

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  20. Part

    from A Token for Mourners by John Flavel · cites 2 Corinthians 7:10

    Fourthly, Then you may also conclude your sorrows to be excessive and sinful, when they so overload and oppress your bodies, as to endanger your lives, or render them useless and unfit for service. Worldly sorrow works death (2 Corinthians 7:10), that is, sorrow after the manner…

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  21. What peace can worldly things bestow upon a soul filled with impurity? In (2 Corinthians 7:1), sin is called filthiness — can it be well with them that have nasty souls? Is it well with them who are racked by pride, stung with cares, gnawed with envy, distracted by insatiable de…

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  22. And this mourning is the foundation of mortification. It is that godly sorrow which works repentance to salvation, not to be repented of (2 Corinthians 7:10). And mortification of sin is of the essence of repentance.

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  23. By feeling of the heart, we choose, love, desire, delight, are zealous in the good thing itself, that it may be done; to refuse, hate, abhor, and are zealous against the known evil (Amos 5:14; Philippians 1:9; 1 Thessalonians 2:1). Among these, zeal is an earnest affection of th…

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  24. Or thirdly, it's some common work of the Spirit, such as was in Simon Magus, of whom it is said, he believed, and who could say, pray for me; for folks to conclude on this ground, that they are brought out of nature into a state of grace, is to build upon a sandy foundation. The…

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  25. And though the godly do steadfastly believe their salvation is in a castle, above losing; yet in reason, sin bringing broken bones, (Psalm 51:10), a sad cloud, the damming up of a spring of Christ's love spread abroad in the heart, a temporary hell in the soul, it must be sorrow…

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  26. Part 3

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites 2 Corinthians 7:10-11, 5-6

    Now we are not justified by repentance and mortification; we neither receive Christ, nor embrace the promises by repentance. The Apostle requires in repentance, sorrow, carefulness to eschew sin, clearing, indignation, fear, zeal, desire, revenge (2 Corinthians 7:10-11), but now…

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  27. 2. Some fear they have nothing but an empty profession. Ans. Then the Scripture holds forth the promises to visible saints (2 Corinthians 7:1). Can you come in among the crowd of visible saints?

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  28. Sermon 12

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 7:8

    3 And in verse 13. there is a third benefit of them, To stir them up to do such things, which though they well knew should be done, yet they were dull, and slow of heart, and stood in need to be stirred up to them. 4 Another end of their writings was this, That sometimes they mi…

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  29. Sermon 9

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 7:1

    Perfect love casts out fear (1 John 4:18). Faith strives against fear, and love strives against malice, and patience strives against frowardness, modesty against pride, and so [reconstructed: every grace] of God; wonder to see how it will by degrees either sweat them out, or els…

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  30. Do not spare the body to do God service (Acts 26:7). To which promise our twelve tribes instantly serving God day and night hope to come, for which hope's sake, King Agrippa I am accused of the Jews (2 Corinthians 7:1). Having therefore these promises (dearly beloved) let us cle…

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  31. For the Galatians and others which were conversant with Paul, had seen him often in great anguish, terror and heaviness of spirit. Therefore the Apostles had not only bodily, but also spiritual temptations, which also he confesses in (2 Corinthians 7) with these words: Fightings…

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  32. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 7:17

    And Cornelius (Acts 10:33). And Paul (2 Corinthians 7:17). The second: we must take knowledge of the will of God in all things, whether it be revealed in the word, or by any event.

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  33. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 7:29

    Sometimes to faith, as (Galatians 5:6): Neither circumcision avails anything, nor uncircumcision, but faith which works by love. Sometimes to the new creature or sanctification, as in this place, and (2 Corinthians 7:29): Circumcision is nothing, etc. but the keeping of the comm…

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  34. The Prophet condemns not joy simply: for we see that Saint Paul himself exhorts the faithful to rejoice with a true joy; to wit, in the Lord (Philippians 4:4). But he here reproves that joy which is contrary to that sorrow which proceeds of repentance; whereof also the same Apos…

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  35. Chapter 49

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 7:6

    For the Lord would not be acknowledged faithful from a bare and naked imagination, but from experience itself; to wit, in the preservation and protection of his people, whom he has adopted. Hence therefore let us learn not to judge of God's promises by our present estate, but by…

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  36. Chapter 52

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 7:1

    For the Prophet not only requires this purity of the Jews when they shall be set free, but also during the time of their slavery and bondage, yes, though it were with the loss of their lives in the very place. Doubtless these advertisements also belong to us, who by Saint Paul a…

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  37. Chapter 66

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 7:1

    And yet I deny not but we may extend these things to the last day, because we cannot expect the perfect restoration of all things, until Christ, who is the life of the world, shall appear. But we must begin higher, namely, at this deliverance, by which Christ regenerates his, th…

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  38. So then, Judas conceived disgust and horror, not so as to turn to God, but rather that, being overwhelmed with despair, he might serve as an example of a man entirely shut out from the grace of God. Justly, indeed, does Paul say, that the sorrow which leads to repentance is salu…

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  39. The same Apostle is very often, in his Epistles, expressing the Affection of Joy, 2 Corinthians 1. 12. and Chapter 7. 7. and verse 9. and 16. Philippians 1. 4. and Chapter 2. 1. 2. and Chapter 3. 3. Colossians 1. 24. 1 Thessalonians 3. 9. He speaks of his rejoicing with great Jo…

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  40. Book 4

    from Concerning the Holy Spirit by John Owen · cites 2 Corinthians 7:1

    O Jerusalem wash your Heart from wickedness that you mayest be saved, Jer. 4. 14. Having therefore these promises let us cleanse our selves from all filthiness of the flesh and the spirit, perfecting holiness in the fear of God, 2 Cor. 7. 1. Every man that has this hope in him p…

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  41. O happy Providences, how smart soever, that make the soul for ever araid of sin! surely such rods are well bestow'd. This gives God his end: and if ever we sorrowed after a godly sort, in the day of our troubles it will work this carefulness. 2 Corinthians 7:11 Behold this self…

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  42. The interrogation imports a vehement detestation of them, and indignation against them. 2 Corinthians 7:11 — the Apostle speaks there of repentance (the same with calling) when men come to have the work of grace in their hearts: and this is a branch of it: that godly sorrow caus…

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  43. Sermon 6

    from Effectual Calling and Election 2 by Christopher Love · cites 2 Corinthians 7:9-10

    Such a rejoicing as this, is the foundation of sorrow: this rejoicing (like the Prodigal) in a riotous course of living, is the foundation of sorrow, and will meet with you, when you are to die. Secondly, grant this should be true; yet consider, that this sorrow that godly peopl…

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  44. He is careful (I say) to free his heart from sin as much as may be, considering that though he cannot sin away his soul, he may sin away his comforts; though he cannot sin away his salvation, he may sin away his consolation. A man that has this assurance knows the worth of assur…

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  45. Matthew 21:19. And when he saw a fig-tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, let no fruit grow on you hence forward for ever, &c. 2 Corinthians 7:1. Having therefore these promises (dearly beloved) let us cleanse ourselves from…

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  46. Let us then see what it is that is here ascribed to the Lord Christ. [in non-Latin alphabet], does most frequently denote real actual purification, either of outward defilements, by healing and cleansing, as (Mark 1:40), (chapter 7:19), (Luke 5:12), or spiritual defilements of s…

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  47. Neither is it to be omitted, that there is such a coincidence in many phrases, use of words and expressions between this Epistle, and the rest of Saint Paul's, as will not allow us to grant such a discrepancy in style, as some imagine. They have many of them been gathered by oth…

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  48. Verse 3

    from Exposition of Psalm 130 by John Owen · cites 2 Corinthians 7:11

    The soul is now wholly displeased with it self, and reflects upon it self with all affections of regret and trouble. So the apostle declares it to have been with the Corinthians when their godly sorrow was working in them, 2 Corinthians 7:11. among other things, it wrought in th…

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  49. Verse 4

    from Exposition of Psalm 130 by John Owen · cites 2 Corinthians 7:1

    It will give you freedom, liberty, delight, and chearfulness in all duties of gospel obedience. You will finde a constraining power in the love of Christ therein; a freedom from bondage, when the Son truely has made you free. faith and love will work genuinely and naturally in y…

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  50. This therefore a soul which is engaged into the paths of repentance will constantly apply itself to: and it is faith alone whereunto we are beholding for the views of these things in sin; in no other light will they be seen therein: their aspect in any other is horrid and terrif…

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2 Corinthians 8

50 passages from 32 books · showing the first 50 of 77

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Cloud of Faithful Witnesses + 29 more

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  1. That he might take our flesh, and redeem us; that he might instate us into a kingdom. He was poor, that he might make us rich (2 Corinthians 8:9). He was born of a virgin, that he might be born of God; he took our flesh, that he might give us his Spirit.

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  2. Those services which would have been rejected in the first covenant, are accepted in the second. Here God accepts of the will for the deed (2 Corinthians 8:10); here sincerity is crowned. In the covenant of grace, wherein we are weak, God will give strength, and wherein we come…

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 8:12

    The Lord healed the people. The Tribes of Israel being straitened in time wanted some legal purifications, yet because their hearts were upright, God healed them, he pardoned them; God accepts of the good will (2 Corinthians 8:12). A father takes a letter from his son kindly tho…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 8:12

    5. He does really endeavor to obey God's law perfectly, and wherein he comes short, he runs to Christ's blood to make supply for his defects. This cordial desire and real endeavor God esteems as perfect obedience (2 Corinthians 8:12): If there be a willing mind, it is accepted.…

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  5. Musculus famous for learning and piety was put to great straits, he was put to dig in a town ditch, and had scarce daily bread, yet content. Indeed, Christ, who was heir of all, yet for our sakes became poor (2 Corinthians 8:9). Let all these examples make us content.

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  6. Quest. 20. By what means do persons so called become a Church of Christ? Answ. They are constituted a Church, and interested in the rights, power, and priviledges of a Gospel-Church, by the will, promise, authority, and law of Jesus Christ, upon their own voluntary consent and e…

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  7. Quest. 47. The preservation of the Church in purity, order, and holiness being provided for, by what way is it to be continued and increased? Answ. The way appointed thereunto, is by adding such as being effectually called to the obedience of faith shall voluntarily offer themse…

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  8. (4) Ephesians 4:20, 21, 22, 23, 24. (5) 2 Corinthians 8:5. Qu. 49. What is the duty of the elders of the Church, towards persons desiring to be admitted to the fellowship of the Church?

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  9. Deuteronomy 26:17. 2 Corinthians 8:5. Acts 14:23.

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  10. Quest. 52. Wherein consists the duty of any Church of Christ towards other Churches? Answ. (1) In walking circumspectly, so as to give them no offence. (2) In prayer for their peace and prosperity. (3) In communicating supplyes to their wants according to ability. (4) In receivi…

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  11. (1.) Leviticus 10:3; Hebrews 12:28, 29. (2.) Deuteronomy 26:17; Joshua 24:22; 2 Corinthians 8:5. (3.) Ephesians 4:12, 13, 14, 15, 16; Jude 20.

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  12. God is the Author and inditer of this Story, and in God's sight and estimation he was offered, though not in the world's: and therefore it is so said, in regard of God's acceptance; because Abraham's purpose was to have done it; and if he had not been stayed, he had done it. Whe…

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  13. But that a man may do, and be all that the Proposition mentioneth, and yet be unregenerate, and without faith, not onely in the sight of God, but also visibly, and to the Churches judgement; this seems not very probable. Even one of the particulars which the Proposition mentione…

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  14. For this is the method of the Gospel, that first men by the preaching of it be made disciples, or be brought to faith in Christ Jesus, and then be taught to do and observe whatever he commands (Matthew 28:18, 19, 20); first to believe, and then to be added to the Church (Acts 2:…

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  15. This knowledge therefore belonging to profession is itself to be professed. There is required to it a professed subjection of soul and conscience to the authority of Christ in the Church (Matthew 28:18, 19, 20; 2 Corinthians 8:5). This in general is performed by all that are bap…

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  16. We can never exhaust the treasures of grace, and impoverish the exchequer of Heaven. So Christ has a rich and full merit (2 Corinthians 8:9) to make us rich, &c. God the Son aimed at it in all his sufferings and condescensions, that he might make a large purchase for us, and we…

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  17. Christ has but one wife or spouse (Canticles 6:9). The Catholic Church indeed is but one; namely the whole company of God's elect in heaven, in earth, dead, now living, and not yet born: But as there is the Church Catholic, which is but one; so there are particular and visible c…

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  18. And if we look to (Luke 8) we will find that he was provided for in his necessity by some few women, such as Mary Magdalen, Joanna, Susanna, and others, who ministered to him of their substance; he lived upon the charity of others. And yet (2 Corinthians 8) by his poverty he mad…

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  19. This I consider, either as in the kingdom of grace, or of glory. In grace's kingdom, the saints for their holiness, and Titus and the brethren (2 Corinthians 8:23), are the glory of Christ. I will place (says the Lord (Isaiah 46:13)) salvation in Zion, for Israel my glory.

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  20. So that all that he does for his members is for himself, as truly, indeed more fully than for them; and his share of glory out of theirs is greater than theirs, by how much the glory of the cause is greater than that of the effect. And thus indeed the Scripture speaks of it: as,…

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  21. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 8:5

    God becomes a God to me, and to my seed by way of covenant; so (Deuteronomy 29:10-13), both your children of understanding, and your little ones of no understanding, you are all here before God this day, to enter into a covenant with him, to keep his commandments forever; you an…

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  22. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 8:13

    It is an unreasonable thing you exact of us: for, as for some of us, we have a great family and charge to look to, wife and children to provide for; and for them we must provide, otherwise we deny the faith, and are worse than infidels (1 Timothy 5:8). Others, are poor and needy…

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  23. Hence we infer, that all that he enjoined on the rich was, that they should bestow on the poor, according to their own ability, what their necessity required. "Consider to what extent the necessaries of life, which you enjoy abundantly, are wanted by your neighbors, that your ab…

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  24. That they may see your good works: for, as Paul tells us, believers must, "provide for honest things, not only in the sight of God, but also in the sight of men," (2 Corinthians 8:21.) The command, which he gives shortly afterwards, to seek concealment and a retired situation fo…

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  25. Part 3

    from Concerning Religious Affections by Jonathan Edwards · cites 2 Corinthians 8:2

    Matthew 5. 7. 'Blessed are the Merciful, for they shall obtain Mercy.' 2 Corinthians 8. 8. 'I speak not by Commandment, but by Occasion of the Forwardness of others, and to prove the Sincerity of your Love.' James 2. 13, 14, 15, 16. 'For he shall have Judgment without Mercy, tha…

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  26. No nor yet meerly for the good and benefit of the Souls of them that do receive them, but for the Edification of the Church, and the furtherance of Faith and Profession in others, [[original in non-Latin script]]; ad id quod expedit, prodest; For that which is expedient, useful,…

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  27. For hereon depends our growth and thriving. It is required of us that we give all Diligence to the Encrease of Grace, 2 Pet. 1. and that we abound therein, 2 Cor. 8. 7. abounding in all Diligence; and not only so, but that we shew the same Diligence to the End, Heb. 6. 11. Whete…

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  28. You have known Parents that have laid out all their stock of money to purchase Estates for their Children; but when did you hear of any that spent the whole stock and treasure of their blood, to make a purchase for them? If the life of Christ had not been so afflictive and sad t…

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  29. And therefore if you would willingly do more than you do, God accepts of the little you do. Third, though you cannot put forth many acts of obedience to God, where there is readiness of mind and heart, God accepts the purposes of the mind for the action itself (2 Corinthians 8:1…

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  30. The having of poor always among us, and of us, according to our Savior's prediction (Matthew 26:11), and the promise of God (Deuteronomy 15:11), serves for the trial of themselves and others, of their own content, with Christ alone, with submission to the all-disposing sovereign…

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  31. And so great was this love of Christ, that he declined nothing that was proposed to him. This the Apostle calls his grace (2 Corinthians 8:9): You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty mi…

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  32. Lastly, if life be worth all; then hereby we may take measure of the love and bounty of Christ to poor sinners, who not only spent himself in all to his life, but spent life and all, that they might not perish. The grace of our Lord Jesus Christ was exceeding great towards us, t…

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  33. It's a piece of their life and satisfaction, to see the work of the Gospel thrive among the people: We live (says Paul) 1 Thessalonians 3:8. if you stand fast in the Lord. Or, 2. It may look to that which is called for from a people to their ministers, even here, they are to ack…

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  34. 1 Thessalonians 2:4. God who TRIES our Hearts. The same Word is used in 2 Corinthians 8:8. To PROVE the Sincerity of your Love. So, Galatians 6:3, 4. If any Man thinks himself to be something, when he is nothing, he deceives himself: But let every Man PROVE his own Work.

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  35. But what was borrowed, or the naked ground. O melting consideration! that the glorious Son of God, Ioh, 1. 14. The Lord of glory, Iam. 2. I. The brightness of his fathers glory. Heb. 1. 3. Who was rich, 2 Cor. 8. 9. And it no robbery to be equal with God. Phil. 2. 8. who from al…

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  36. Please one another, for Christ pleased not himself (Romans 15:2-3). Be charitable to the poor, for we know the grace of our Lord Jesus (2 Corinthians 8:9). Wash one another's feet, that is, stoop to the meanest offices of love, for Christ did so (John 13:14; Matthew 20:27-28).

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  37. What do those that are gay and brave attire themselves for, but to have the eyes of men drawn after them? Let childrens eyes be drawn after them; but if they have rotten spirits, let them be so looked upon, notwithstanding they be in gay cloaths: but for those that are gracious,…

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  38. Thirdly, they reproached him, because he said, God delighted in him; so because the Saints of God do profess their relations to God, and do expect an especial love of God, therefore the world reproaches them. Secondly, it is the reproach of Christ, in regard of the near relation…

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  39. 3. The fruits of the Spirit, sanctifying and renewing our natures, enabling unto good, and preventing from evil, are so termed. Thus the Lord tells Paul, his grace was sufficient for him: that is, the assistance against temptation which he afforded him (Colossians 3:16; 2 Corint…

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  40. It is believers that are mother, and brother of this Solomon (Matthew 12:49-50). They crown him in the day of his espousals, giving themselves to him, and becoming his glory (2 Corinthians 8:23). Thus he sets out his whole communion with his church under this allusion: and that…

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  41. He values his saints. Evidences of that valuation: first, his incarnation; second, exinanition (2 Corinthians 8:9; Philippians 2:6-7); third, obedience as a servant; fourth, in his death, his valuation of them in comparison of others. Believers' estimation of Christ: first, they…

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  42. As was that at Corinth (1 Corinthians 1:2; 1 Corinthians 6:4; 1 Corinthians 11:12; 1 Corinthians 14:4, 5, 12, 19; 2 Corinthians 1:1), and those mentioned (Revelation 1:2, 3). All which Paul calls the Churches of the Gentiles (Romans 16:4), in contradistinction to those of the Je…

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  43. 4. Again, there Christ speaks of the general bent of our conversation, and here only of particular and private duties: it would argue too much hypocrisy to do these in public, though the whole frame and course of our carriage before men must be religious in their sight. And that…

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  44. First, A man must do it willingly: as you know when a man has any thing to do for himself, he does it with willingnesse, this the Lord requires at our hands to be willing to do them, which is much more then to do them. As the Apostle says, 2 Corinthians 8:10. It is expedient for…

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  45. Consider besides, has not he done as much for you? he requires that you should not seek your own things, but the things that are Christs, he has not sought his own things, but denyed himself for you. He might have enjoyed happiness and glory with his father for ever: but he deny…

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  46. No: but to the intent that we should receive that which we lack, according to the measure that it pleases him to deal to us, as we have seen heretofore. And that is the cause why Saint Paul in the second to the Corinthians says, that he became poor to the intent to fill us with…

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  47. And what did Jesus Christ? He forgot himself, he regarded not his own person: he that was the Lord of all glory, submitted himself to all reproach: he that was the life from the beginning (John 1:4), made himself mortal: he that was the power of God the father, made himself weak…

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  48. Sermon 19

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 8:9-10

    Peter's getting out of prison was nothing to it. In comforting: Every grace is a mystery; to depend upon what we see not; to be as a rock in the midst of a storm; dying, yet we live; as poor, yet making many rich (2 Corinthians 8:9-10). All the operations of the Spirit are wonde…

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  49. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 8:2

    God can soon blast abundance, and can relieve us in the deepest wants. He can give you a sufficiency in your deep poverty (2 Corinthians 8:2). If you should go on carking and caring, and feathering your nests, God may take you off, or set your nests on fire.

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  50. 2. Sinful thoughts are an abomination in the sight of God: God has a special eye to the thoughts of men's hearts, to them of good men (Malachi 3:16), and to them of bad men (Genesis 6:5). In good men God accepts (very often) the will for the deed, if to will be present with them…

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2 Corinthians 9

34 passages from 28 books

Cited in A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews, An Apology of the Churches in New-England for Church-Covenant + 25 more

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  1. To this end you may further consider that in men's hearts — though they be stony toward God — there are yet some sparks of fire which may be struck out by the word, by education, by the enlightening of conscience, and by working upon self-love in men. The sparks of this fire are…

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  2. Remember how short my time is' (Psalm 89:46-47, compared with Psalm 39:12). Tell him that for the little time you have to live, the more joy you have the more service you will be able to do him and the more lively and strongly you will go about his work — 'for the joy of the Lor…

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  3. And as he pressed the Gentile Believers to a contribution to this purpose, with weighty arguments (Romans 15:25, 26, 27), so he looked on his duty herein of so great importance that he earnestly requests that his discharge of it might be accepted with God and by the poor Saints…

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  4. Sometimes it is taken for the grant or giving itself, and sometimes for the thing given. In the first sense it is used (2 Corinthians 9:15): Thanks be to God, [〈 in non-Latin alphabet 〉], for his gift that cannot be declared, that is, fully or sufficiently. Now this gift was his…

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  5. (2) It is by increasing their fruitfulness; every branch in the vine that bears fruit, he purges that it may bring forth more fruit (John 15:2). He multiplies the seed that is sown, and increases the fruits of their righteousness (2 Corinthians 9:10). This is the constant way of…

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  6. And if so, then as this Fellowship may import, the communion of their gift and goods one for the help of another, so it must first of all imply a combining of themselves into Church-state by mutual agreement, consent, or covenant. Furthermore, when the Apostle writes, that by ex…

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  7. So what the Apostle writes in these Epistles concerning the collection for Judea (1 Corinthians 16:1) and (2 Corinthians c. 8 and 9) evidently belongs to all Achaia. Romans 15:26, Macedonia and Achaia have pleased to make a certain contribution, and I know your forwardness, Acha…

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  8. This makes walking after the Spirit, and a parting from iniquity and being pure in Spirit and dying to [illegible] of no interest in Christ, contrary to (Romans 8:1-2; 2 Timothy 2:19; Matthew 5:8; 1 Peter 2:4; Galatians 1:4; 1 Peter 1:18), and contrary to the whole Gospel: which…

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  9. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 9:11, 6

    Thus much of the reason: I proceed to the confirmation or proof of his reason, in these words, For whatever a man sows, that shall he also reap. Where the Apostle proves, that God will not be mocked with vain excuses, seeing he will render to every man, according to his works, w…

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  10. Chapter 23

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 9:7

    The Lord therefore greatly commends a cheerful heart (Romans 12:8), the rather to correct this vice of niggardliness: and albeit the place in the Romans be chiefly directed to the deacons, yet it ought to be applied to all. Another sentence also must be kept in mind, which testi…

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  11. Chapter 43

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 9:7

    For as the Lord requires obedience, so would he have his servants perform the same cheerfully and readily. He loves a cheerful giver, as the Apostle says (2 Corinthians 9:7), but those that serve him by halves, or by constraint, cannot properly be called his servants; neither do…

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  12. Chapter 56

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 9:7

    And thus all hypocrites are here rejected, because the express tenor of our vocation runs thus; that we serve the Lord with a free and ready affection of the heart: for we cannot serve him, unless we yield him a frank and voluntary obedience. That therefore which is said of alms…

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  13. Hence it follows, that we must draw from it a meaning, which corresponds to the law of charity, as it is laid down by God: and that law is, that each person should give out of his abundance to supply the wants of the poor. God does not extort a tax, to be paid "grudgingly or of…

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  14. Chapter 15

    from Commentary on Romans by John Calvin · cites 2 Corinthians 9:1

    For although he does not plainly ask it, yet while he says that Achaia and Macedonia ought to do it, he infers what was the duty of the Romans, who were in the same predicament. And that he had respect thereto he plainly confesses to the Corinthians (2 Corinthians 9:1). I boast…

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  15. Why, when you see all the kindness and love they have shown the saints returned with an Overplus into their bosoms; how is it possible, but you must see the accomplishment of these Scriptures in such Providences? Isaiah 32:8 2 Corinthians 9:6 The liberal soul deviseth liberal th…

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  16. 1 Corinthians 16:1, 2. Now concerning the collection for the Saints, as I have given order to the Churches of Galatia, even so do you; Upon the first day of the week, let every one of you lay by him in store as God has prospered him. 2 Corinthians 9:5, 6. Let your gift be ready…

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  17. The word is four times used in the New Testament. Three times in this Epistle; In this place, and Chap. 3:14. and Chap. 11:1. as also (2 Corinthians 9:4), every where in a different sense; so that the mere Use of it in one place, will afford no Light to the meaning of it in anot…

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  18. Hence it is said, the four beasts (that is, the community of the faithful) rest not day nor night, praising God (Revelation 4:8). Yet their work is their rest, only some have an instrument of six, some of eight, others sing praise to God upon an instrument of ten strings, having…

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  19. The Apostle speaks of the Members of the Christian Church, as those that made a Profession of Godliness. 2 Corinthians 9:13. They glorified God for your professed Subjection to the Gospel of Christ.

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  20. Thus stands the case between those places which God has blessed with a faithful painful ministry, and such as have none, or worse than none: for as the husbandman's cost and pains appears in the verdant, and fragrant hue of his fields; so a minister's pains and diligence is (ord…

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  21. §. 35. Of husbands and wives' wisdom, in preserving each other's good name. To preserve a good name, it will be meet for a husband or wife, wisely and seasonably to give one another notice of that good fame which is raised of them, thereby to provoke them both to give glory to G…

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  22. 2. Answer. If the love he had to Rachel made him do his service so cheerfully: then if servants love God, for whose sake they ought to do their service, it will cheerfully be done. 1. That which the Apostle applies to giving of alms (2 Corinthians 9:7) may be extended to all man…

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  23. He mentions not any where any more Churches in Achaia than that of Corinth, and that at Cenchrea; nor does he speak of any Churches here in this salutation, but only of the Saints. And he plainly makes Achaia and Corinth to be all one (2 Corinthians 9:2), so that to me it appear…

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  24. Section 2

    from Orthodoxy and Charity United by Isaac Watts · cites 2 Corinthians 9:13

    that is Doctrines of the heavenly State. Commands, 2 Corinthians 9:13. By the Experiment of this Ministration they glorify God for your professed Subjection to the Gospel of Christ.

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  25. When you are at the table, to be carved to by a great person, their remembrance is counted a greater favor than the meal itself: so it is not barely the comfort we have by the creature, which sweetens it; but when we think of the Donor, that the great God should think of us, tha…

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  26. This care and fear should be in all of us, for he that is bold in sin, say what he will, he finds not this faith, nor can triumph in it. Sixthly, It a man have this, then is he the most forward to, and fruitfulness and abounding in good works above all others in the world; for t…

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  27. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 9:15

    Such as redemption by Christ (Psalm 111:4): He has made his wonderful works to be remembered. We must daily be blessing God for Jesus Christ (2 Corinthians 9:15): Thanks be to God for his unspeakable gift. I understand it of his grace by Christ.

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  28. And he exhorts the Corinthians to fruitfulness from this consideration, that then many would bless God for them. If you (says he) be serviceable to others, they will glorify God, and there will be many thanksgivings to God (2 Corinthians 9:12, 13). Yes, the fruitfulness of Chris…

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  29. The Rich Man's Charge

    from The Rich Man's Charge by Edward Reynolds · cites 2 Corinthians 9:11, 7, 6, 8

    As the Apostle says, that he imparted his own soul to the Thessalonians (1 Thessalonians 2:1). But you that are rich in estate, may be rich in good works, as well as in good affections, may be exercised to all bountifulness (2 Corinthians 9:11). As there is a decentia status for…

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  30. The places are: Mark 10:30; Luke 18:30; John 9:32; Ephesians 2:7; 3:9; Colossians 1:26; Hebrews 6:5. The places are as follows: Matthew 6:13; 21:19; Mark 11:14; Luke 1:33, 55; John 4:14; 6:51, 58; 8:35, twice, 51, 52; 10:28; 11:26; 12:34; 13:8; 14:16; Acts 15:18; Romans 1:25; 9:…

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  31. Thus this breastplate keeps them from many scars and scratches (2 Corinthians 8:18; Proverbs 10:7). 4. It confirms the truth of religion, and so it may be a means to win such as are without, to strengthen those that stand, and to stir up all to a holy emulation (1 Peter 3:1; 1 T…

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  32. Secondly, we must depend upon God by faith, for the good success of our alms. Saint Paul compares the poor man to a field well tilled, and alms to the sowing of seed, which has a most plentiful harvest of blessing following it (2 Corinthians 9:6). Now as the husbandman, casting…

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  33. The Reign of Sin

    from Three Treatises by Edward Reynolds · cites 2 Corinthians 9:17

    The act of Jehu in rooting out the house of Ahab, and the priests of Baal was a right zealous action in itself, and by God commanded, but it was a mere murder as it was by Jehu executed, because he intended not the extirpation of idolatry, but only the erecting and establishing…

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  34. Some Quakers either ignorantly, or perversely, will have the word [in non-Latin alphabet], translated substance (as it is Hebrews 11:1), and thus they read, (Hebrews 1:3): the Character or Image of God's substance, which is to be understood of Christ (say they) not simply as God…

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2 Corinthians 10

50 passages from 35 books · showing the first 50 of 78

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Catechism + 32 more

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  1. Sanctification

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 10:15

    Sanctification is still increasing, like the morning sun which grows brighter to the full meridian. Knowledge is said to increase (Colossians 1:10), and faith to increase (2 Corinthians 10:15); a Christian is continually adding a cubit to his spiritual stature. It is not with us…

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  2. (1) Acts 20:28; Hebrews 13:7, 17; 1 Peter 5:2; 1 Corinthians 12:28. (2) 1 Timothy 3:5; Colossians 4:17; 2 Corinthians 10:4, 8. (3) 1 Timothy 4:11; Titus 2:15; 1 Peter 1:2, 3, 4, 5.

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  3. Quest. 41. What is the discipline of the Church? Answ. It consists in the due exercise of that authority and power which the Lord Christ in and by his Word has granted to the Church, for its continuance, increase, and preservation, in purity, order, and holiness, according to hi…

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  4. Q. What is the Church militant? A. It is that part of the catholic Church which is warring and fighting here on earth against spiritual enemies, the devil, the world and the flesh (Ephesians 6:12; Philippians 1:30; 2 Corinthians 10:4; 1 Timothy 1:18). Q. And what is the Church T…

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  5. For as before faith was wrought, carnal reason shows its opposition by using the utmost of its strength to persuade a man of the goodness of his estate though without faith, thereby to prevent the entrance of faith and our seeking after it at all as not needful to change our est…

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  6. Chapter 9

    from A Child of Light Walking in Darkness by Thomas Goodwin · cites 2 Corinthians 10:4, 6

    'More piercing than any two-edged sword.' Now as elsewhere the word is compared to an armory of all sorts of weapons and instruments for war and vengeance — 'the weapons of our warfare are mighty' (2 Corinthians 10:4) for pulling down strongholds and subduing to Christ those who…

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  7. [in non-Latin alphabet] is often used by our Apostle for an experience upon trial (Romans 5:4; 2 Corinthians 2:9; Philippians 2:22), as [in non-Latin alphabet] by Peter (1 Peter 1:7). Hence is [in non-Latin alphabet], one that upon trial is approved, found sound, and therefore i…

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  8. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 10:4

    And so must the Gospel come in power too, or else we shall have no saving benefit by it. In power. (1) To overcome the heart, that we may submit to it: for the heart is ever full of opposition to the way of the Gospel; and that upon diverse accounts (2 Corinthians 10:4, 5), pull…

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  9. And there is more preparation needful, than many think for: it is a great work of God to prepare the soul for Christ, which is naturally full of all enmity and opposition, against Christ: the heart being every way, on every side, straitly shut up, and fortified against Christ; a…

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  10. Treatise

    from A Peace Offering by John Owen · cites 2 Corinthians 10:4

    Coercions, restraints, corporal punishments, were far from their thoughts; yes, the very exercise of any ecclesiastical power against them who dissented from what they knew to be truth, so that in general they were sound in the faith, and walked in their lives as became the Gosp…

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  11. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 10:5

    It is the common workshop where thoughts are first forged and formed, and as this is, so are they. If imaginations are not first cast down, it is impossible that every thought of the heart should be brought into obedience to Christ (2 Corinthians 10:5). This imagination is natur…

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  12. Romans 8:7. The carnal mind is enmity with God, for it is not subject to the Law of God, neither indeed can it be. 2 Corinthians 10:5, speaking of imaginations, says, that men with them build up themselves against God, and will not alter their courses. The greatest opposition is…

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  13. Your kingdom come: the second sort has two petitions: the first is disposed in a simple axiom of the subject and adjoint, that the kingdom of God, which he exercises by his Son, may daily come; that is, be set up in glory, fit for it: this having two parts, his administration he…

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  14. 3. Because God makes use of the word preached, for engaging of sinners to Christ, and for making them to take hold of him; it's true, that it is not powerful of itself, and without the Spirit; yet it's the ordinary mean that God makes use of. Therefore, says the Apostle (2 Corin…

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  15. Here be great persons in eminent places, and they can lead armies against us, and have in every single soldier, a strong garrison of concupiscence, and fleshly lusts, that war against the soul (1 Peter 2:11). And the flesh is a strong Fort-royal, a tower of imaginations, which e…

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  16. Christ's yoke is easy, he has not cords and bands to cut the necks of those that follow him. Answer. 1. Indeed but this rod is a rod of love, only used that the spirit may be saved in the day of the Lord Jesus (1 Corinthians 5:5), for the gaining of the soul (Matthew 18:15), for…

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  17. No; angels are made of God, and for God, and to God; then by the Apostle's reason, they could not give first to God, to engage the Almighty to a recompense, they could not first set their free-will to work their own standing in court, before God did with his grace separate them…

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  18. Section 5

    from Christ Set Forth by Thomas Goodwin · cites 2 Corinthians 10:4

    Remember that he is said here in the text, first to be at God's right hand, and then to intercede. He treats the salvation of sinners, as a mighty prince treats the giving up some town to him, which lies seated under a castle of his, which commands that town: he stands treating…

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  19. This is, first when a man has such respect to all the commandments of God, as that there is none of them but he greatly delights in it (Psalm 119:6) then shall I not be ashamed, when I have respect to all your commandments: He looks at them all with such respect, as the commandm…

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  20. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 10:4-5

    And two things there be in having Christ for our Prince, to open them plainly to you. First, when you resign up yourselves, to be wholly ruled by him in all your paths, so as that you lean not to yourselves, not so much as in one thought, but all your thoughts stand in subjectio…

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  21. There are some mysteries in the Christian religion, though not against reason, yet above natural reason. Now we must believe them upon Christ's word, Captivantes omnem intellectum in obsequium Christi, (2 Corinthians 10:5). Bringing into captivity every thought into the obedienc…

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  22. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 10:6

    And for this cause, he had a privilege to preach the truth, so as he could not err in things which he delivered to the church. 2. He preached with authority, as having power to correct rebellious offenders (2 Corinthians 10:6) and (1 Corinthians 4). 3. He preached with unspeakab…

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  23. The third, that the whole work of the spirit may be reduced to three actions. The first is, to cast down everything in us, that exalts itself against God (2 Corinthians 10), as namely, to beat down erroneous reason, and rebellious affection, and to put a man out of heart with hi…

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  24. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 10:1, 18, 12

    When he was reviled, reviled not again; when he suffered, he threatened not (1 Peter 2:23), as it may appear by that meek answer; If I have spoken evil, bear witness of the evil: but if I have spoken well, why do you strike me? (John 18:23). Paul has no stronger argument to exho…

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  25. Chapter 11

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 10:6

    On the other side, the Prophet sends us not here to secret revelations, that Christ might reign in us: but he openly extols the outward preaching of the word, and teaches that the Gospel preached and sounded forth, is a royal scepter in the hand of Christ; otherwise he had impro…

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  26. In this respect, it was a remarkable display of his firmness, that those, who were highly esteemed by others, were not spared on account of their reputation, but sternly reduced, as they deserved, to their proper rank. And thus ought all godly instructors to be zealous, not to d…

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  27. It must be observed, however, that this does not belong to the nature of the Gospel, but is accidental; as Paul also informs us, when, speaking of the vengeance which he tells us that he has it in his power to execute against all unbelievers and rebels, he immediately adds, When…

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  28. Ah how unwilling are we to surrender to the Lord the Loan which he lent us! to be disquieted by troubles when at ease in our enjoyments! How unwelcome are the messengers of affliction to the best men! we are ready to say to them as the Widow to Elijah, What have I to do with you…

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  29. So the Gospel is called, The rod of his strength (Psalm 110:2). See (2 Corinthians 10:4, 5, 6). He smites the earth with the rod of his mouth, and slays the wicked with the breath of his lips (Isaiah 11:4).

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  30. Chapter 6

    from Exposition of the Song of Solomon by James Durham · cites 2 Corinthians 10:5-6

    3. She is terrible as an army with banners: an army is strong and fearful; a bannered army is stately and orderly, under command and readiness for service; an army with banners is an army in its most stately posture. The Church is terrible as such an army, either, 1. considered…

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  31. In the second chapter of Isaiah, where the prophet is foretelling God's setting up the kingdom of Christ in the world, he foretells how God will, in order to it, bring down the haughtiness of men, and how the day of the Lord shall be on every high tower, and upon every fenced wa…

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  32. Whatever TENDENCY Ordinances have in their OWN NATURE to be serviceable to Men, yet they will not prevail any further than God does bless them. The Weapons of our Warfare are mighty through God, 2 Corinthians 10:4. It is God that teaches Men to profit, and makes them profitable…

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  33. The scope and end of the ministry is for the church's benefit and advantage. They must not lord it over God's heritage, as if the church were for them, and not they for the church; nor serve themselves of it, but be the church's servants for Jesus' sake (2 Corinthians 4:6); the…

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  34. Now no man can say that either the Indian gold, or the learning of Athens did contribute any real or physical strength to his loco-motive and natural faculty of journeying to India or Athens: so neither can it be said the Spirit of grace or the Gospel of grace did add any new re…

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  35. Chapter 3

    from Influences of the Life of Grace by Samuel Rutherford · cites 2 Corinthians 10:5, 1

    Matthew 13:15: Their eyes have they closed, lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted and I should heal them; as if they were afraid for the saving influences of the saving grace of…

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  36. There is a two-fold power, one subjective and material, which comes from the Author the Holy Ghost; in which regard the word of God from the Author the Holy Ghost has actu primo as touching the matter and efficient cause, holiness, liveliness, divinity, majesty of style even as…

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  37. We have all of us reason to say, that Jesus Christ is very meek, or else we that have provoked him so much and so often, had been in hell long ago: we owe it to his meekness to whom all judgment is committed, that we have not ere this been carried away with a swift destruction,…

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  38. In the text (Philippians 4:5) the word in the original [in non-Latin alphabet], cannot be rendered by one word; one word cannot hold its signification, say some learned men: It is rendered mitis, aequus, facilis, mansuetus, tenis laudabilis, sedatus, moratus frugi, modestus, civ…

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  39. This obedience consists, as in the receiving Christ as our Redeemer, so also at the same time, as our Lord, or King, an entire rendering up of the whole man to his obedience. This obedience then of the only begotten Jesus Christ may well be understood not as his actively, as Bez…

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  40. And this King has his throne in the consciences of men, where thoughts are brought into captivity to him. (2 Corinthians 10:5) And he has his royal scepter, (Psalm 110:3) which is called the rod of his strength. And he has his subjects, and they are the saints, (Revelation 15:3)…

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  41. Indeed, but that which has been may be again; therefore it is expressed not only by a resurrection, but by a creation (Ephesians 2:10): We are his workmanship, created in Christ Jesus to good works (2 Corinthians 4:6): He that commands the light to shine out of darkness, has shi…

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  42. Thirdly, as he is a Minister, so the weapons of his warfare are spiritual and mighty through God, not carnal, that is not humane sayings. Therefore when he useth humane learning, he speaks not as he is a Minister, 2 Corinthians 10:4. Humane testimonies are carnal weapons, theref…

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  43. But on the other side, we have also commission to withhold sins, by threatening the despisers of God's word with God's horrible wrath, and by telling them that when they have shaken their ears, and think themselves to be escaped, the doctrine that they have heard, must be as rop…

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  44. For since there is no accepting of persons before God: his word must be handled roundly, and we must not be dismayed at the highness and authority of such as are in estimation among men. For seeing it is God that speaks, his word must pull down all loftiness, according as Saint…

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  45. Sermon 23

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 10:18

    (1.) To try your faith in the great day of accounts: Can you comfort yourselves in the solemn vindication of the day of judgment, and in God's approbation then? (2 Corinthians 10:18) He is approved whom the Lord commends. Men cannot defend you, if God condemns you; they cannot c…

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  46. Sermon 44

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 10:18

    O it shows we are not so dead, at least as we ought to be to credit in the world, to have the glory that comes from God only; his image implanted in us; the testimony of his love to our souls; all clear between God and our souls, and he is not upright whose peace and tranquility…

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  47. 8. Sin (as was hinted before) is contrary to and opposite against the being and existence of God; it makes the sinner wish and endeavor that there might be no God; for sinners are haters of God (Romans 1:30). And as he that hates his brother is a murderer (1 John 3:15), so (as m…

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  48. Now the Gospel comes to throw down these strong towers, to cast down imaginations, to conquer whole armies of thoughts, to reduce these straggling and thievish highway men into good order and obedience. This is the glory of the Gospel (beyond all the philosophy in the world) tha…

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  49. Hence it is, the time of the [illegible] of the [illegible] is called the [illegible] and [illegible] day of the Lord (Malachi 4:5). [illegible] that of [illegible] (2 Corinthians 10:5): the weapons [illegible] (that is, the [illegible] ministry [illegible] Word [illegible] thro…

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  50. Book 10

    from The Application of Redemption by Thomas Hooker · cites 2 Corinthians 10:4, 5

    So again in (Colossians 1:21) they were alienated from God, and bent upon evil practices; and he adds the root and reason of all, they were enemies to God in their minds, in their apprehensions, or the largest reach of the best reason they had. And in this the Apostle makes the…

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2 Corinthians 11

50 passages from 33 books · showing the first 50 of 91

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 30 more

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  1. 6. We glorify God by being contented in that state where his providence has set us; we give God the glory of his wisdom in that we rest satisfied with what he carves out to us. Thus did holy Paul glorify God; the Lord had cast him into as great variety of condition as any man, i…

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 11:2

    As the soul is excellent in its nature, so in its capacities: it is capable of grace, it is fit to be an associate and companion of angels. It is capable of communion with God, of being Christ's spouse (2 Corinthians 11:2): "That I might espouse you, virgin souls, to Christ." It…

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  3. If Satan has all these subtle artifices in tempting, are not we in great danger of this prince of the air, and had not we need often pray, Lord suffer us not to be led into temptation? As the serpent beguiled Eve with his subtlety (2 Corinthians 11:2), let us not be beguiled by…

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  4. (2) John 20:21, 22, 23; Galatians 1:1; Ephesians 2:20; Revelation 21:14; Acts 14:23; Titus 1:5, 7. (3) Matthew 28:18, 19, 20; 2 Corinthians 11:28; Acts 20:28; 1 Peter 1:2; Colossians 4:17. (4) 1 Corinthians 12:28, 29, 30.

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  5. First on carnal reason, on which he chiefly works in this sort of temptations, the strength whereof lies in false reasonings, wherein, if in anything, he has the advantage. First, his abilities to forge and invent false reasonings and arguments to overthrow our faith are (as the…

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  6. So he dealt with these unbelieving Jews (Romans 11:8): God has given them a spirit of slumber, eyes that they should not see. Although it be so come to pass, that many there are, whom God's soul loathes, and they abhor him also, as he speaks (2 Corinthians 11:8), so that he will…

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  7. The Christians live so bad because Christ taught them no better. How should the righteous cut off occasion from them that seek occasion (2 Corinthians 11:12)? Daniel's piety sealed up the lips of his enemies (Daniel 6:4).

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  8. 2. Special meekness; ravening wolves in sheep's clothing (Matthew 7:15), as if they were all for love and kindness; Absalom stole away the peoples hearts by this artifice (2 Samuel 15:2). 3. Higher Gospel strains; therefore does Paul speak so much against the other Gospel (Galat…

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  9. But this is a dangerous mistake, they will take occasion, but you must not give it, but rather follow the Apostle's pattern. 2 Corinthians 11:12 — What I do that I will do, that I may cut off occasion from them that desire occasion. Religion commands you not only to please God,…

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  10. And so much of the first Argument drawn from plain Texts of Scripture. A second Argument may be taken from the titles that are given to the Church; as first, that the Church is said to be married or espoused to Christ (Jeremiah 2:2 & 3:14; 2 Corinthians 11:2). From where the Arg…

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  11. Moreover, Smalcius denies far too shamelessly that any mention of this promise is made in the New Testament. The serpent is the devil (2 Corinthians 11:3; Revelation 12:9, 14; 20:2); the wicked are a brood of vipers (Matthew 3:7); they are of their father the devil (John 8:44);…

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  12. 2. We may clear and confirm it from these similitudes, by which the offer of this gospel is, as it were, brought to the doors of people, and there are several similitudes made use of to this purpose; I shall name but four. 1. It's set down under the expression of wooing, as (2 C…

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  13. The first is that of (John 12:27-28) — now is my soul troubled, and what shall I say? Father, save me from this hour; here our blessed Lord is troubled in spirit, and so pinched and hedged in as in a prison, that he is holily nonplussed what to say. The second Scripture is (Matt…

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  14. And fifthly, if we look to the rise of error, or from where it comes, we will find it to be a fruit of the flesh (Galatians 5:19), and that which flows from our corruption, and is therefore ranked in with witchcraft, adultery, fornication, idolatry, hatred, variance, etc. 6. If…

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  15. 2. The respect that a faithful minister has to the people's souls, has influence on this; A tender shepherd will watchfully care for, and wish the sheep well, and be much affected when they are in an evil condition, and where the relation is of a more spiritual nature, and the f…

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  16. Job had an army sent against him, and from heaven too (Job chapter 6:4): The terrors of God set themselves in array against me. See what a catalogue of sufferings Paul did refer to God (2 Corinthians 11:23-25, etc.): one good violent death would have made away a stronger man tha…

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  17. Section 1

    from Christ Set Forth by Thomas Goodwin · cites 2 Corinthians 11:29

    And to clear it further, we must conceive that the promises of forgiveness are not as the pardons of a prince, which merely contain an expression of his royal word for pardoning, so as we in seeking of it do rest upon and have to do only with his word and seal which we have to s…

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  18. And that both these are [reconstructed: meant], 1. That under [infirmities] he means persecutions and afflictions is manifest, not only in that the word is often used in that sense, as (2 Corinthians 11:30) and (chapter 12:5) but also it is plain, that the phrase is here so inte…

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  19. 1. Observe the devil's cunning in citing Scripture. The Apostle tells us that Satan is sometimes transformed into an angel of light (2 Corinthians 11:14). And we read that once he took the habit and guise of a prophet (1 Samuel 28:18), and indeed he deceives more by the voice of…

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  20. Let him suffer the law to rule over the body and members thereof, but not over the conscience. For that queen and spouse may not be defiled with the law, but must be kept without spot for her only husband Christ, as Paul says (2 Corinthians 11): I have espoused you to one husban…

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  21. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 11:13

    The better your cause is, the better are your sufferings: they are blessed that suffer for righteousness. Paul commends himself by the multitude of his sufferings (2 Corinthians 11:13). Again, it may be demanded, how long we must suffer?

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  22. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 11:23

    The weakness of the child stirs up compassion in the mother: and David says, as a father has compassion on his children, so has the Lord compassion on them that fear him: and mark the reason: for he knows our frame, and that we are but dust (Psalm 103:14). When Paul says, I trav…

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  23. Lawful boasting is in the Lord, when, being urged and compelled, we confess the good things that are in us, to God's glory. Of this read at large (2 Corinthians 11). Unlawful is, when men ascribe the gifts that they have of God, to themselves: or having gifts, do arrogate more t…

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  24. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 11:9, 14, 12, 24-25

    Secondly, consider the reasons why Paul would not take wages of the Church of Corinth, and some others. 1. Lest he should be a burden to them (2 Thessalonians 3:8): We worked with labor and travail, day and night, because we would not be chargeable to any of you (2 Corinthians 1…

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  25. Chapter 36

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 11:14

    For who sees him not speaking here in the person of this railing miscreant? In fact, which is more, he takes to him even the person of God himself, and so transforms himself into an angel of light (2 Corinthians 11:14). For what says the Holy Spirit in other places?

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  26. Chapter 62

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 11:2

    Yet the solution is easy: for when we speak of this marriage of the Church, she has but one husband, that is, God; who always attributes this title to himself. Now this is accomplished in Christ, to whom the Pastors marry and couple the Church, as a chaste and pure virgin; as Sa…

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  27. As the faithful friend of the bridegroom he presents the bride chaste and uncontaminated to Christ, who alone is the bridegroom of the Church. Paul tells us that he kept the same object in view, (2 Corinthians 11:2), and the example of both is held out for imitation to all the m…

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  28. Hence it follows that leaven is the name given to every foreign admixture; as Paul also tells us that faith is rendered spurious, as soon as we are Drawn aside from the simplicity of Christ, (2 Corinthians 11:3.) It must now be apparent who are the persons of whose doctrine our…

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  29. And therefore we ought so to judge as God himself judges, that is, that we must have all one mind and one judgment, that unity and concord may flourish and remain in the world: that our hearts may continue undivided, and not be drawn asunder for these outward matters: so that we…

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  30. Part 1

    from Concerning Religious Affections by Jonathan Edwards · cites 2 Corinthians 11:2

    He also expresses the affection of Hope; in Philippians 1:20 he speaks of his [earnest expectation], and his Hope. He likewise expresses [an] affection of [Zeal], 2 Corinthians 11:2, 3. And it appears by [his whole life], after his conversion, in the [Acts of the Apostles], and…

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  31. And in the Scripture, the deceit of the Mind is commonly laid down as the Principle of all Sin what-ever, 1 Tim. 2. 14. Heb. 3. 12, 13. 2 Cor. 11. 3. Sect. 62 And this is a brief Delineation of the state of the Mind of Man while unregenerate, with respect to Spiritual Things.

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  32. There are manifold hazards into which we are often cast in this world. The Apostle Paul gives us a general account of his dangers, in 2 Corinthians 11:26 And how great a wonder is it, that our life has not been extinguished in some of those dangers we have been in? For,

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  33. ver. 26. And whether one member suffer, all the members suffer with it, or one member be honored, all the members rejoice with it. 2 Corinthians 11:29. Who is weak, and I am not weak? who is offended, and I burn not? James 1:21. Pure religion, and undefiled before God and the Fa…

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  34. For this cause Clemens of Alexandria supposed it to be written in Hebrew, and to be translated into Greek by Saint Luke the Evangelist; the style of it, as he says, being like to that which is used in the Acts of the Apostles; and yet that is acknowledged by all to be purely Gre…

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  35. § 1 That was not amiss observed of old by Chrysostome (Praesat. in Com. ad Epist. ad Rom.) that a due observation of the time and season wherein the Epistles of Paul were written, does give great light to the understanding of many passages in them. This Baronius (ad A.C. 55. N.…

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  36. Besides they speak elsewhere to the same purpose. In Neve Shalom lib. 10. cap. 9. They term it [⟨ in non-Latin alphabet ⟩], the defilement of the Serpent; see 2 Corinthians 11:3. And [⟨ in non-Latin alphabet ⟩], from Ecclesiastes 4 v. 13, an old and foolish King; so is that plac…

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  37. And there is a truth also in this, O death how sweet are you to a man, that is bitter in his soul! It often falls out, that to die, is but a short affliction, but affliction many times is a long and a continued death, a frequent death, as the Apostle speaks of his afflictions, i…

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  38. Chapter 1

    from Exposition of the Song of Solomon by James Durham · cites 2 Corinthians 11:2, 26

    The effect of these his ointments (which is a proof of the reality of this truth, and the third thing in the verse) is in these words, Therefore the virgins love you. By virgins here, are not understood bare professors, but sincere believers, who are not counterfeit in their aff…

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  39. Chapter 2

    from Exposition of the Song of Solomon by James Durham · cites 2 Corinthians 11:13-14

    3. They are compared to these for their subtlety, a fox being famous for that, for which cause Herod is called a fox (Luke 13:32). So false teachers speak lies in hypocrisy (1 Timothy 4:2), creep into houses, their doctrines eat as a canker insensibly: And they are called deceit…

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  40. Chapter 3

    from Exposition of the Song of Solomon by James Durham · cites 2 Corinthians 11:2

    This then is the meaning: consider Christ in the beauty wherein he appears to believers, and with the esteem they have of him, as full of grace and truth, when they acknowledge him, and subject to him, and he will be seen to be exceeding stately and lovely. The second qualificat…

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  41. 3. What is the scope of these allegories, in other Scriptures, as that of Psalm 45, that of planting a vineyard (Matthew 21), that of marriage (Matthew 22), (which none can deny) is meant of espousing spiritually. (See this same allegory of marriage, Jeremiah 3, Hosea 2-3, Ezeki…

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  42. We will find all these parties in this Song, acting their several parts. First, The Bridegroom is Christ (John 3:24), called the one husband (2 Corinthians 11:2), for there is not another spiritual husband, to whom believers can be matched; He is the King's son, for whom the mar…

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  43. First, the charge laid upon them is greater, and the burdens pressing them, are heavier than what lie upon other men; and therefore they should be eased and helped by our prayers. What St. Paul says (2 Corinthians 11:28), that he had the care of all the churches upon him; we may…

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  44. Objection. But here some may object against the Sufficiency of the Marks given, what the Apostle Paul says, in 2 Corinthians 11:13, 14. For such are false Apostles, deceitful Workers, transforming themselves into the Apostles of Christ; and no Marvel, for Satan himself is transf…

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  45. To Application

    from Meat out of the Eater by Thomas Manton · cites 2 Corinthians 11:12

    It is said of our Lord and Master Jesus Christ (Matthew 12:19), that he shall not strive, nor cry, neither shall any man hear his voice in the streets, (that is,) he shall not keep a bustling, and a stir for worldly glory and great matters in this life; and truly we should learn…

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  46. Rejoyce in that day, and leap for joy, for, behold your reward is great in heaven: As if Christ should say, I do not bid you bear it patiently, but joyfully, and more then an ordinary joy, leap for joy. And that is remarkable of St. Paul, in 2 Cor. 11. where he reckons up many t…

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  47. Which is a plain allusion to the Custom of the Iews in punishing an offender who being convicted, the Judge was to see him bound fast to a Pillar, his cloaths stript off, and an Executioner with a Scourge to beat him with so many stripes: But now those stripes came but from the…

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  48. That this might be the state of the church of Corinth, the apostle made it his endeavor. Paul says in 2 Corinthians 11:2-3: I have espoused you to one husband, that I may present you as a chaste virgin to Christ; and I fear, lest by any means as the serpent beguiled Eve through…

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  49. And always where there is most of grace, and of the Spirit of Jesus Christ, there is most of this sympathy. The Apostle Saint Paul, as he was eminent in all grace, had a large portion of this (2 Corinthians 11:29). And if this ought to be in reference to their outward condition,…

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  50. The Devil may find forces from the temper of the body to destroy the soul. So also from sex, as he beguiled Eve (2 Corinthians 11:3). And from age, we read of youthful lusts (2 Timothy 2:22).

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2 Corinthians 12

50 passages from 23 books · showing the first 50 of 141

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 20 more

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  1. There is an immediate passage from death to Glory: It is but winking and we shall see God (Luke 23:43). This day shall you be with me in Paradise; by Paradise is meant Heaven, the Third Heaven into which Paul was wrapped, (which all hold to be the Heaven of the blessed) was call…

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  2. Adam's Sin

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 12:9

    Make this prayer to God, Lord do not leave me to myself: If Adam fell so soon who had strength, how soon shall I fall who have no strength? O urge God with his hand and seal (2 Corinthians 12:9). My strength shall be made perfect in weakness. 2. The sin by which our first parent…

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  3. Of God's Power

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 12:9

    Comfort in case of weakness of grace, and fear of falling away: I pray, but I cannot send out strong cries; I believe, but the hand of my faith does shake and tremble: Cannot God strengthen weak grace? (2 Corinthians 12:9). My strength is made perfect in weakness: Most gladly th…

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  4. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 12:3

    Thus a Christian, who walks with God, has something that bears up his heart from sinking; and it is but waiting a while, and he is sure of those joys which are unspeakable and full of glory. Use 1. Then see that religion is no melancholy thing; it brings joy, the fruit of the Sp…

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  5. Temptation is a medicine for security, the more Satan tempts, the more the saints pray. When Paul had the messenger of Satan to buffet him (2 Corinthians 12:8), for this I besought the Lord three times, that it might depart from me. Thus nothing can break off a believer from Chr…

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  6. Secondly, labor for humility. 'Tis a kind of self-annihilation (2 Corinthians 12:11). ⟨ in non-Latin alphabet ⟩.

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  7. Rest in God's wisdom, in several cases: 1. In want of spiritual comfort: God is wise, he sees it good sometimes we should be without comfort. Perhaps we should be lifted up with spiritual enlargements, as Paul with his revelations (2 Corinthians 12:7). It is hard to have the hea…

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  8. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 12:8, 7, 2, 4

    As for his accusing, Christ is advocate for the saints, and answers all bills of indictment brought in against them. God will make all Satan's temptations promote the good of his [reconstructed: children]: 1. As they set them more a praying (2 Corinthians 12:8). Temptation is a…

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Corinthians 12:14

    Keep up your authority, and you keep up your honor. 3. Provide for your children what is fitting both in their minority, and when they come to maturity (2 Corinthians 12:14). The children ought not to lay up for the parents, but the parents for the children.

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  10. 9. There is kindness in affliction, in that it is preventive. (1.) God by this stroke of his would prevent some sin; Paul's thorn in the flesh was to prevent his being lifted up in pride (2 Corinthians 12:7). As affliction is sometimes sent for the punishing of sin, so sometimes…

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  11. He can multiply suggestions so fast, and come in with such a tempest, that as Job complains (Job 9:17) he will not suffer them to take a breath. Therefore the apostle calls them the 'buffetings of Satan' (2 Corinthians 12), because like buffetings they come in thick and threefol…

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  12. Yet in the end, when God raised him up again, this Heman — who lived around the time of David and Solomon — is reckoned among the wisest men of his time and one of the four who were next to Solomon (1 Kings 4:31). So that great apostle Paul was a man exposed to the same conflict…

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  13. So in Deuteronomy 8:16 the end of the stinging of the Israelites by scorpions — which were types of these stings and terrors — was, as to prove, so also to humble them. And for this end was that buffeting by Satan we have so often mentioned (2 Corinthians 12:7): 'to keep him fro…

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  14. And like small birds, are held long under with limed straws of frivolous objections, which great ones fly away with. Saint Paul, being a man of knowledge, was not easily taken with such chaff: 'We are not ignorant of his devices,' says he (2 Corinthians 2:11); and therefore Sata…

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  15. Thus he left David to Satan, to provoke him to sin as well as Judas; therefore that provocation to number the people, as it is imputed to Satan and his malice (1 Chronicles 21:1), so also to God and his anger in giving leave first to Satan (2 Samuel 24:1). And as an evil spirit…

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  16. This was a notable prerogative, To prevail with the Lord; but yet he must prevail with his foil (Verse 31) and at the same time, and ever after draw one of his legs after him, even to his dying day. Saint Paul was rapt up into the third heaven, into Paradise, and heard words whi…

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  17. A most notable virtue in this servant of God: and the like mind bear all those, that have the same graces of saving faith, and true repentance that Moses had. Saint Paul esteemed the Temptations unto sin, which Satan suggested into his mind, to be as beatings and buffetings, and…

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  18. Who have had more of Christ in them than Paul had? None more; or for certain, he had very much: yet see what he says of himself (2 Corinthians 12:11): I be nothing (Galatians 2:20): I live, yet not I (Ephesians 3:8): who am less than the least of all saints. When a man lives a s…

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  19. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites 2 Corinthians 12:11

    Paul did much, and so did Apollos too, yet neither of them were any thing (1 Corinthians 3:5, 6, 7). So in this case, for a person to do much, and yet after all to say, I am nothing, as he did (2 Corinthians 12:11), is a mystery, which faith only teaches; and few know what it is…

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  20. Is it by the power of Christ? You will it may be, say, Yes: but I answer, consider it well: if it be, then the more you attain, the meaner and lesser you will be in your own eyes, as Paul that had attained to much, yet says, I am nothing (2 Corinthians 12:11). Do you find it thu…

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  21. Ans. Neither does this make against the Baptism of the children in question; forasmuch as their Parents and they are under the Promise of God, I will be a God to you, and to your seed in their generations: and the Parents being qualified as in the fifth Proposition, cannot be de…

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  22. The second, because we ask amiss (James 4:3). The third, because sometimes the things which we ask, though they be good in themselves, yet they are not good for us, and for that cause are withheld (2 Corinthians 12:7). The last, because God will for some long time defer the gran…

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  23. Again, the especial nature of this Institution does require an especial frame of mind in its administration; for it is the cutting off of a member of the same body with them, which cannot be without sense and sorrow. To cut off any from a Church, who was never a member of it by…

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  24. This is armor of God's making (Ephesians 6:16), and the Lord with his armor gives strength. Alexander might give a coward his armor, but he could not give him his courage; but God infuses a spirit of magnanimity into his people, with his armor he conveys strength (2 Corinthians…

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  25. Thus you see no certain rules can be given; only in the general we may observe, that this different dispensation maketh the work of God in calling more or less sensible. Those that are brought in by the violent way and roughly, must needs be sensible of that omnipotent pull by w…

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  26. And these things we may certainly and sensibly perceive in ourselves: and when we find them in us, though our unworthiness be exceeding great, it should not hinder our assurance. For God makes manifest his power in our weakness (2 Corinthians 12), and he will not break the bruis…

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  27. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Corinthians 12:8, 4

    Help 7. Mourn over the matter to God, and call in assistance from heaven when vain thoughts assault your heart in duty. When the messenger of Satan buffeted Paul by wicked injections, as is supposed, he goes to God and mourns over it before him — 2 Corinthians 12:8. Never slight…

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  28. Answer

    from A Token for Mourners by John Flavel · cites 2 Corinthians 12:9

    Your prayers may be answered, though the thing prayed for be withheld, yes, or though it should be given for a little while and then taken from you again. There are four ways God answers prayers: by giving the thing prayed for immediately (Daniel 9:23); by suspending the answer…

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  29. So this is for our comfort, if we feel this readiness in us, otherwise we can have no assurance (Luke 11). The second is disposed in the like simple axiom, adorned with a Metaphor taken from war, where men are led captive: Lead us not? that is, though we daily deserve it, yet se…

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  30. And if we consider the efficient cause of desertion, which is God's wise dispensation: when Paul has been in the third heaven, on a hyperbole, a great excess of revelations, God thinks then good to exercise him with a messenger of Satan; which by the weakness and spiritual infir…

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  31. Position 6. Grace is not educed or extracted out of the potency of any created nature. Grace is born in heaven, and came from the inmost of the heart of Christ; it has neither seed nor parent on earth, therefore the Lord challenges it as his own (2 Corinthians 12:9): "The Lord s…

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  32. For we are commanded to confess this to God, as may be gathered from Revelation 3:17, 1 John 1:9, Proverbs 28:13, Psalm 32:5. We are expressly commanded in the day of trouble and of our temptation to pray and seek help from God under our temptations (Psalm 50:15; Matthew 6:13; 1…

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  33. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 12:11

    In the sixth place you shall have modesty mixed with much magnanimity, which is rarely found in men, endued only with moral or civil gifts, but in nature the more modest, the less magnanimous. But a Christian, the more modest he is, the more magnanimous; look at Paul, and touchi…

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  34. Who now rejoice in my Sufferings for you, and fill up that which is behind of the Afflictions of Christ in my Flesh, for his Body's sake, which is the Church. 2 Corinthians 12:15. And I will very gladly spend and be spent for you.

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  35. Of this you may see an instance in Abraham (Genesis 22:1): And it came to pass after these things, that God did tempt Abraham, that is after he had assured Abraham, that he was his shield, and his exceeding great reward, and given him so many renewed testimonies of his favor. So…

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  36. Therefore, when there were any evidences of human frailty, lest the world should be offended, and stumble at it, he was pleased at the same time to give some notable demonstration of the divine power. As on the other side, when holy men are honored by God, something falls out to…

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  37. Therefore there was ever some weakness discovered in those that did receive them; Jacob wrestled with God, but came off halting and maimed, though he prevailed (Genesis 32:31): when he came off from seeing God face to face, he halted on his thigh. Paul was wrapped into the third…

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  38. After the same manner speaks he also Romans 5: We glory in our afflictions. Also in 2 Corinthians 12: I will glory in mine infirmities. Here Paul shows what is the glory and rejoicing of the Christians, namely to glory and to be proud in tribulations, reproaches, infirmities, et…

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  39. This feeling is in our heart, these horrible voices and this fearful show we hear and we see. And this is what Paul says in 2 Corinthians 12: that the strength of Christ is made perfect through our weakness. For then is Christ almighty indeed, then does he truly reign and triump…

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  40. To come to the second point: when Paul says, the Galatians were removed from him that called them, that is, himself; he shows Christian modesty: because speaking things praiseworthy of himself, he speaks in the third person: from him that has called, etc. The like he does (2 Cor…

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  41. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 12:24

    This is to change the voice. It was the manner of Paul to abase himself, and to mourn for the sins of others (2 Corinthians 12:24), and he reproves the Corinthians that they were puffed up, and did not mourn for the incestuous person. Like was the practice of David (Psalm 119:13…

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  42. Secondly, they have this use, to convince the consciences of persecutors, and wicked men, that they are the servants of Christ, which suffer thus for righteousness' sake, for which cause they are here mentioned by Paul. Thus he proves himself to be a member of Christ by the affl…

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  43. Chapter 14

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 12:9

    And we daily behold how they burn, drown, and hang the servants of Jesus Christ, whose death nonetheless is precious and blessed in God's sight. For even as the Cross of our Lord was blessed; so also the gibbets, bonds, chains and deaths which his members endure do partake of th…

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  44. Chapter 39

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 12:7

    But the greatest fault of all was his pride, which after a sort strips men's hearts of all fear of God: for which cause Augustine rightly breaks out into this exclamation: O what and how great is the poison of ambition, which cannot be cured but by a counterpoison! For he had re…

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  45. Chapter 40

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 12:9

    I grant, that the Prophet had respect to the people who were detained prisoners in Babylon: but we ought notwithstanding to make our profit of this doctrine, that although our strength should fail us, so as we should be brought to death's door, yet to remember that it is God's p…

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  46. Temptation is successefull onely by sin, Lam. 1. 14. And it was with respect to an especial Temptation, that the Lord Christ gives that Answer to the Apostle, My Grace is sufficient for you, 2 Cor. 12. 9. It is the Actual Supplie of the Spirit of Christ that does enable us to wi…

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  47. For why is it, that the Lord so often hedges up our way with thorns, as it is Hosea 2:6 but that we should not ind our paths to sin? Why does he clogg us, but to prevent our straying from him? 2 Corinthians 12:7 Lest I should be exalted above measure, there was given me a thorn…

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  48. Thus Basil was a long time exercised with a violent head-ach, which (as he observed) was used by Providence to prevent Lust. Paul had a thorn in the flesh, a messenger of Satan sent to busset him: and this affliction, whatever it was, was ordained to prevent pride in him, 2 Cori…

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  49. But if God afflict his own people with a sanctified rod, it awakens them to a more earnest seeking of God: it makes them pray more frequently, spiritually and fervently than ever. When Paul was buffeted by Satan, he besought the Lord thrice, 2 Corinthians 12:8 We may conclude ou…

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  50. There are, says he, [⟨in non-Latin alphabet⟩], three worlds; [⟨in non-Latin alphabet⟩], the upper world which is the world of angels and spirits; [⟨in non-Latin alphabet⟩], the world of the heavens and stars; and [⟨in non-Latin alphabet⟩], this world below. But in the first resp…

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2 Corinthians 13

50 passages from 35 books · showing the first 50 of 76

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 32 more

↑ Top
  1. When sin is mortifying, Satan is crucifying. 3. Self-examination (2 Corinthians 13:5): Examine yourselves, a metaphor from metal, that is pierced through, to see if it be gold within. Self-examination is a spiritual inquisition, set up in one's soul: a man must search his heart…

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  2. And there are diversities of operations, but it is the same God which worketh all in all. 2 Corinthians 13:14. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you all.

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  3. Thirdly, the ends of it which are, (1.) The gaining of the party offending, by bringing him to repentance, humiliation, and acknowledgement of his offence (2 Corinthians 2:6, 7; 2 Corinthians 13:10). (2.) The warning of others not to do so presumptuously.

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  4. Chapter 3: Of God

    from A Catechism by Richard Mather · cites 2 Corinthians 13:14

    Q. How many are the persons in the Godhead? A. They are three, the Father, the Son, and the Holy Ghost (Matthew 3:16-17 & 28:19; John 14:16-17 & 15:26; 2 Corinthians 13:14; Galatians 4:6; 1 John 5:7). Q. Whether are these three, the Father, the Son, and the Holy Ghost several, a…

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  5. Secondly, by pronouncing a blessing upon them, according to God's holy word. A form of this blessing we have from the Apostle Saint Paul, who blessed the Corinthians after this sort; The grace of our Lord Jesus Christ, and the love of God, and the communion (or fellowship) of th…

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  6. Yet that it is so with many in the world who thereon cry Peace, Peace, while sudden destruction is coming upon them, is openly manifest. See the advice of the Apostle express to this purpose (2 Corinthians 13:8). We may yet farther observe how variously the Apostle treats these…

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  7. 1 Kings 8:39. and to give to every man according to his ways, that is, 2 Chronicles 6:30. and render to every man according to all his ways. Deuteronomy 19:15. At the mouth of two or three witnesses shall the matter be established, that is, 2 Corinthians 13:1. shall every word b…

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  8. And hence the Lord Christ in the trial of his Church, is compared to a refiner with fire (Matthew 3:2), so faith is tried (1 Peter 1:7). And it is the word which our Apostle uses when he enjoins us to try and search ourselves as to our sincerity in faith and obedience (2 Corinth…

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  9. Let your great care be to be sound in the faith, as the phrase is (Titus 1:13). And examine yourselves daily, whether you be in the faith; prove your own selves (2 Corinthians 13:5). All we can do here, is little enough to prepare and provide for that one hour of death; that tim…

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  10. 1. The Meaning

    from A Golden Chain by William Perkins · cites 2 Corinthians 13:13

    1 Thessalonians 3:2. Now God our father and our Lord Jesus Christ guide our journey to you. 2 Corinthians 13:13. The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you. And men are baptized in the name of the father, the son, and th…

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  11. And he is so termed, 1. in respect of the Father: for as reason and speech has his beginning from the mind without any passion in the mind, so has he beginning from the Father. And as the speech is in the mind and the mind in the speech, so the Father is in the Son, and the Son…

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  12. 4. To comprise all in a few words, whatever maketh for the truth, either with God or men, all that must the people do. We can do nothing against the truth, but for the truth, says Paul (2 Corinthians 13:8). To God you must pray, that he would send forth not only laborers, but ch…

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  13. There are many believers that fall short; therefore we should never rest, till we have attained sound and saving faith. As in (2 Corinthians 13:5): Examine yourselves whether you be in the faith: prove yourselves, etc. Sirs, see what metal you are made of, whether true gold, or…

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  14. 1 Thessalonians 3:2. Now God our Father, and our Lord Jesus Christ, guide our journey to you. 2 Corinthians 13:13. The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Ghost be with you. Some say, this prayer is a perfect platform of all prayers: an…

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  15. The day comes when many of you, if God graciously prevents not, shall curse yourselves that ever you should have been such fools as to have trusted your own hearts, or to have taken up this opinion of your faith without ground. We would therefore seriously recommend to you the p…

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  16. 1. To be believers, for without faith you are never over the borders of God's curse; which may lay a chase to you, and put you to the necessity of fleeing to Christ for refuge. 2. To take some pains to try whether you be in the faith, as the Apostle exhorts (2 Corinthians 13:5):…

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  17. 3. When you have gotten your own righteousness cast away, and Christ's righteousness closed with, there is a necessity to cover and hide yourselves in it, that you may never so much as in the wandering conceit of your mind, be found out of it; It alludes to the city of refuge, w…

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  18. This is one of the great uses of all this doctrine. If there be no way but faith, and if, in studying this one way, many go wrong, then as you would make your calling and election sure, study to make this sure, by putting yourselves to the trial, if you be taking this way as the…

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  19. For though these who truly believe, ought not to doubt of their belief, yet these who have lamps of faith, and no oil, ought to question, whether there be oil in their lamps, or no, and true faith with their profession, else the foolish Virgins were not far out, who never questi…

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  20. (1 Corinthians 15:10) "The grace of God." (2 Corinthians 13:14) "The grace of the Lord Jesus Christ." (Galatians 1:15) "He called me by his grace."

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  21. It is true of the love of election and reconciliation, in the work of justification; but most false of the love of divine manifestation, in the work of sanctification; as is clear (John 14:21, 23). Nor are men by this taught to seek righteousness in themselves; because they are…

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  22. All the three in one deed of life open blind eyes and convert lost sinners (Matthew 11:25, 26, 27; Ephesians 1:17, 18; Matthew 16:17; John 12:32; 2 Corinthians 3:14, 15, 16, 17; John 14:23; John 16:7, 8, 9, 10; John 14:16; Ephesians 2:1, 2, 3, 4; 1 John 2:27; 1 John 5:6, 7). Gra…

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  23. Sermon 5

    from Christ the Fountain of Life by John Cotton · cites 2 Corinthians 13:3

    And if so be, that God give him any great or eminent gifts of spiritual grace, it is strange to see how they are clad in him, with a garment of Christ crucified, overshadowed in self-denial. As they said of Paul, mean in outward view, and speech of little or no value (2 Corinthi…

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  24. Here, tempted by Satan; but ministered to, and attended upon, by a multitude of glorious angels (Matthew 4:11). Finally crucified through weakness, but living by the power of God (2 Corinthians 13:4). He hung dying on the cross; but then the rocks were rent, the graves opened, a…

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  25. Chapter 2

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 13:5

    And again, it must be remembered, that Paul speaks this not privately of himself, but generally in the name of all believers. For he says (2 Corinthians 13:5): "Do you not know that Christ is in you, except you be reprobates?" The use: hence it follows, that they which are true…

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  26. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 2 Corinthians 13:1-2, 2, 12, 13

    He purposed indeed to excommunicate the incestuous person, if he persisted in his sin, yet mark how; in the name, and by the power of our Lord Jesus Christ (1 Corinthians 5:4), in which words the form of proceeding against him is limited, and that according to Christ's instituti…

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  27. Chapter 53

    from Commentary on Isaiah by John Calvin · cites 2 Corinthians 13:4

    Christ has subdued death, the world, and the devil, for us. In a word, the Prophet here extols this victory which Christ achieved by his sufferings, who though he died according to the infirmity of the flesh, yet he was raised again by the wonderful power of the Holy Spirit (2 C…

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  28. We read in the Gospel that Christ kissed his disciples, which was a custom then in those countries. Of this kiss Saint Paul also makes frequent mention (Acts 20; 1 Corinthians 16; 2 Corinthians 13; Romans 16). Peace be with you all, which are in Christ Jesus. Amen.

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  29. Chapter 1

    from Commentary on Romans by John Calvin · cites 2 Corinthians 13:4

    To which interpretation the phrase of the Apostle agrees very well: for he says he was declared in power, or mightily, because there appeared in him such power, as was proper to God, and proved him most certainly to be God. This power appeared in his resurrection: as in another…

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  30. Part 2

    from Concerning Religious Affections by Jonathan Edwards · cites 2 Corinthians 13:5

    It further appears that assurance is not only attainable in some very extraordinary cases, that all Christians are directed to give all diligence to make their calling and election sure, and are told how they may do it, 2 Peter 1:5-8. And it is spoken of as a thing very unbecomi…

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  31. The Holy Spirit under the name of the seven Spirits before the Throne of God, because of his various and perfect Operations in and towards the Church, is reckoned up in order before the Son Jesus Christ. And so in Paul's euctical conclusion to his Epistles, the Son is placed bef…

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  32. And the ignorance hereof, or negligence herein, with the want of an Experience of the Power of this Work in their own Souls, is one great cause of that lifeless and unprofitable Ministry which is among us. Sect. 27 Secondly; It is likewise the Duty of all to whom the Word is Pre…

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  33. We are therefore his, that is, united to him, by a Participation of his Spirit. And hereby Christ himself is in us, for Jesus Christ is in us, except we be Reprobates, 2 Cor. 13. 5. That is, he is in us by his Spirit that dwelles in us, Rom. 8. 9, 11. 1 Cor. 6. 19.

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  34. 1 Corinthians 1:10. Now I beseech you brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment. 2 Corinthians 13:11. Be perfect…

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  35. Neither is it to be omitted, that there is such a coincidence in many phrases, use of words and expressions between this Epistle, and the rest of Saint Paul's, as will not allow us to grant such a discrepancy in style, as some imagine. They have many of them been gathered by oth…

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  36. He is the God of Glory (Psalm 29:3), full of orient beauty: in comparison of whom both angels and men are but as the small dust of the balance. He is the God of love (2 Corinthians 13:11), who triumphs in acts of mercy. Well may this encourage our approaches to him who delights…

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  37. The Scripture plainly supposes gracious Dispositions and Acts to be Things properly under the Eye of Conscience. 2 Corinthians 13. 5. Know ye not your own selves? John 21. 15. Simon Son of Jonas, do you love me? and many other Places.

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  38. Whole and complete reformation there is none, while the end and departure out of this life; and so no man is to believe remission of sins, until they be going out of the body. This is the comfortless doctrine of Papists, never to know and be assured of the graces freely given us…

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  39. Hereon they live in a general presumption that they shall be saved by Christ, although they know not how. This makes the Apostle so earnest in pressing the duty of self-examination on all Christians (2 Corinthians 13:5). Examine yourselves whether you be in the faith: prove your…

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  40. Sometimes the Spirit alone is mentioned. 2 Corinthians 13:14: the grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. This distinct communion of the saints with the Father, Son, and Spirit is very plain in the scripture.

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  41. This love in itself is antecedent to the purchase of Christ, although the whole fruit thereof is made out alone thereby, Ephesians 1:4-6. Second, in that distribution made by the apostle in his solemn parting benediction, 2 Corinthians 13:13: the grace of the Lord Jesus Christ,…

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  42. John 1:14, 16, 17. 2 Corinthians 13:14. 2 Thessalonians 3:17, 18.

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  43. The joint consent of all the members of it, in obedience to the command of Christ, from a principle of love, to walk together in the universal celebration of all the ordinances of the worship of God, instituted and appointed to be celebrated in such a Church, and to perform all…

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  44. This was David's work, when he communed with his own heart, and called to remembrance the former lovingkindness of the Lord (Psalm 77:6-9). This is the duty that Paul sets us to practice (2 Corinthians 13:5). But now, to do it for this end, to satisfy conscience, which cries and…

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  45. With multitudes more to the same purpose, which plainly teach Christians to fetch the evidences of their justification out of their sanctification, and to prove their interest in Christ, by the works of his Spirit found in their own hearts. And this is not only a Christian's lib…

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  46. But being begotten by the word it pacifies the conscience and stablishes the heart in the bloud of Christ, And purges the heart to make it fit for the Holy Ghost to dwell in, also it works by love and makes a man not churlish and froward but loving, and that even to his very ene…

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  47. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 13:1

    Now the promise of God is established when it is confirmed and made good. In the mouth of two or three witnesses shall every word be established — that is, accounted valid and firm (2 Corinthians 13:1). And in 2 Samuel 7:25, when he speaks of God's promises he prays, "Establish…

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  48. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites 2 Corinthians 13:8

    Our baptism binds us to this profession, and to all practices consonant and agreeable with it (Romans 10:10), "With the heart man believes to righteousness, and with the mouth confession is made to salvation": To own Christ as the Savior of the world, evidenced by his resurrecti…

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  49. Often bring yourselves to the trials of a self-examination. It is the charge of God, in 2 Corinthians 13:5: Examine yourselves whether you be in the faith; prove your own selves. Your souls are as vessels, then pierce them to see what they have.

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  50. In such a case as this, let me offer two things. 1. This calls you to search yourselves to the bottom: the case of such has some resemblance to that of deserted saints: when therefore it is so, the first business is a trial of ourselves throughly; and herein we must prove oursel…

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