Of the Scriptures
Quest. 2. What rule has God given to direct us how we may glorify and enjoy him?
Answ. The Word of God (which is contained in the Scriptures of the Old and New Testament) is the only rule to direct us how we may glorify and enjoy him.
(2 Timothy 3:16) All Scripture is given by inspiration of God, etc. By Scripture is understood the sacred book of God — it is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but of a divine original. The image of Diana was had in veneration by the Ephesians, because they did suppose it fell from Jupiter (Acts 19:35). This book then of the Holy Scripture is to be highly reverenced and esteemed, because we are sure it came from Heaven (2 Peter 1:21). The two Testaments are the two lips by which God has spoken to us.
Quest. How does it appear that the Scriptures have a Jus Divinum, a divine authority stamped upon them?
Answ. Because the Old and New Testament are the foundation of all religion. If their divinity cannot be proved, the foundation is gone on which we build our faith. I shall therefore endeavor to evince this great truth, that the Scriptures are the very Word of God. I wonder where the Scripture should come from, if not from God. 1. Bad men could not be the authors of Scripture: would their minds be employed in inditing such holy lines? Would they declare so fiercely against sin? 2. Good men could not be the authors of Scripture. Could they write in such a strain? Or could it stand with their grace to counterfeit God's name, and put, "Thus says the Lord," to a book of their own devising? 3. Nor could any angel in Heaven be the author of Scripture. Because 1. the angels pry and search into the abyss of gospel mysteries (1 Peter 1:12), which implies their nescience of some parts of Scripture; and sure they cannot be authors of that book which themselves do not fully understand. Besides, 2. what angel in Heaven dared be so arrogant as to personate God, and say, "I create" (Isaiah 65:17), and "I the Lord have said it" (Numbers 14:35)? So that it is evident, the pedigree of Scripture is sacred, and it could come from none but God himself.
Not to speak of the harmonious consent of all the parts of Scripture, there are seven cogent arguments that may evince it to be the Word of God.
1. By its antiquity: it is of ancient standing. The gray hairs of Scripture make it venerable. No human histories extant reach further than since Noah's Flood; but the Holy Scripture relates matters of fact that have been from the beginning of the world; it writes of things before time. Now that is a sure rule of Tertullian, that which is of the greatest antiquity is to be received as most sacred and authentic.
2. We may know the Scripture to be the Word of God by the miraculous preservation of it in all ages. The Holy Scriptures are the richest jewel that Christ has left; and the church of God has kept these public records of Heaven so that they have not been lost. The Word of God has never wanted enemies to oppose, and if possible to extirpate it. They have given out a law concerning Scripture, as Pharaoh did the midwives concerning the Hebrew women's children, to strangle it in the birth, yet God has preserved this blessed book inviolable to this day. The Devil and his agents have been blowing at Scripture-light, but could never prevail to blow it out; a clear sign that it was lighted from Heaven. Nor has the church of God in all revolutions and changes only kept the Scripture so that it should not be lost, but so that it should not be depraved. The letter of Scripture has been preserved without any corruption in the original tongue. The Scriptures were not corrupted before Christ's time, for then Christ would never have sent the Jews to the Scriptures; but he sends them to the Scriptures (John 5:39): Search the Scriptures. Christ knew these sacred springs were not muddied with human fancies.
3. The Scripture appears to be the Word of God, by the matter contained in it. 1. By its profundity. The mystery of Scripture is so abstruse and profound, that no man or angel could have known it, had it not been divinely revealed. That Eternity should be born, that he who thunders in the heavens should cry in the cradle, that he who rules the stars should suck the breasts; that the Prince of Life should die, that the Lord of Glory should be put to shame, that sin should be punished to the full, yet pardoned to the full — who could ever have conceived of such a mystery, had not the Scripture been the oracle to reveal it to us? So for the doctrine of the resurrection, that the same body which is crumbled into a thousand pieces should rise idem numero, the same individual body (for else it were a creation, not a resurrection) — how could such a sacred riddle, above all human disquisition, be known, had not the Scripture made a discovery of it? 2. By its purity. It is for the matter of it so full of goodness, justice, and sanctity, that it could be breathed from none but God: the holiness of it shows it to be of God, it bears his very image. The Scripture is compared to silver refined seven times (Psalm 12:6). This book of God has no errata in it: it is a beam of the Sun of Righteousness, a crystal stream flowing from the fountain of life. All laws and edicts of men have had their corruptions, but the Word of God has not the least tincture, it is of a meridian splendor. (Psalm 119:140) Your word is very pure, like wine that comes from the grape, which is not mixed or adulterated. It is so pure, that it purifies everything else. (John 17:17) Sanctify them through your truth. The Scripture presses holiness so as never any book did: it bids us live soberly, righteously, godly (Titus 2:12). Soberly, in acts of temperance; righteously, in acts of justice; godly, in acts of zeal and devotion. It commends to us whatever is just, lovely, of good report (Philippians 4:8). This sword of the Spirit (Ephesians 6:17) cuts down vice. Out of this tower of Scripture is thrown down a millstone upon the head of sin. The Scripture is the royal law, which commands not only the actions, but affections; it binds the heart to its good behavior. Where is there such holiness to be found, as is dug out of this sacred mine? Who could be the author of such a book, but God himself?
4. That the Scripture is the Word of God is evident by its predictions; it prophesies of things to come. This shows the voice of God speaking in it; it was foretold by the prophet, a virgin shall conceive (Isaiah 7:14), and the Messiah shall be cut off (Daniel 9:26). The Scripture foretells things that should fall out many ages and centuries after; as how long Israel should serve in the iron furnace, and the very day of their deliverance (Exodus 12:41): At the end of the four hundred and thirty years, even the self same day, it came to pass, the hosts of the Lord went out of Egypt. This prediction of future things, merely contingent, and not depending upon natural causes, is a clear demonstration of its divine original.
5. The impartiality of those men of God who wrote the Scriptures; they do not spare to set down their own failings. What man that writes a history would blacken his own face, namely, record those things of himself that might stain his reputation? Moses records his own impatience when he struck the rock, and tells us therefore he could not enter into the land of promise. David writes of his own adultery and bloodshed, which stands as a blot in his scutcheon to succeeding ages. Peter relates his own pusillanimity in denying Christ. Jonah sets down his own passions, I do well to be angry to the death. Surely had not their pen been guided by God's own hand, they would never have written that which did reflect dishonor upon themselves. Men do usually rather hide their blemishes, than publish them to the world: but these penmen of Holy Scripture eclipse their own name; they take away all the glory from themselves, and give the glory to God.
6. The mighty power and efficacy the Word has had upon the souls and consciences of men. First, it has changed their heart. First, some by reading of Scripture have been turned into other men; they have been made holy and gracious. By reading other books the heart may be warmed, but by reading this book it is transformed. (2 Corinthians 3:3) You are manifestly declared to be the epistle of Christ, written not with ink, but with the Spirit of the living God. The Word was copied out into their hearts, and they were become Christ's epistle, so that others might read Christ in them. If you should set a seal upon marble, and it should make an impression upon the marble, and leave a print behind, there were a strange virtue in that seal: so when the seal of the Word leaves a heavenly print of grace upon the heart, there must needs be a power going along with that Word no less than divine. Second, it has comforted their heart. When Christians have sat by the rivers weeping, the Word has dropped as honey, and sweetly revived them. A Christian's chief comfort is drawn out of these wells of salvation; (Romans 15:4) that we through comfort of the Scriptures might have hope. When a poor soul has been ready to faint, he has had nothing to comfort him but a Scripture cordial. When he has been sick, the Word has revived him; (2 Corinthians 4:17) Our light affliction which is but for a moment, works for us a far more exceeding and eternal weight of glory. When he has been deserted, the Word has dropped in the golden oil of joy into his heart; (Song of Solomon 3:31) The Lord will not cast off for ever. He may change his providence, not his purpose: he may have the look of an enemy, but the heart of a father. Thus the Word has a power in it to comfort the heart; (Psalms 119:50) This is my comfort in my affliction, for your Word has quickened me. As the spirits are conveyed through the arteries of the body: so divine comforts are conveyed through the promises of the Word. Now the Scriptures having such an exhilarating, heart-comforting power in them, it shows clearly that they are of God, and it is he that has put this milk of consolation into these breasts.
7. The great miracles by which the Lord has confirmed Scripture. Miracles were used by Moses, Elijah, Christ, and continued many years after by the Apostles, to confirm the verity of the Holy Scriptures. As props are set under weak vines, so these miracles were set under the weak faith of men, that if they would not believe the writings of the Word, yet they might believe the miracles. We read of God's dividing the waters, making a causeway in the sea for his people to go over, the iron swimming, the oil increasing by pouring out, Christ's making wine of water, his curing the blind, and raising the dead: thus God has set his seal to the truth and divinity of Scripture by miracles.
Objection. The Papists indeed cannot deny but that the Scripture is divine and sacred, but they affirm that quoad nos, with respect to us, it receives its divine authority from the Church; and they bring that Scripture (1 Timothy 3:15) where the Church is said to be the ground and pillar of truth.
Answer. It is true the Church is the pillar of truth, but it does not therefore follow that the Scripture has its authority from the Church. The king's proclamation is fixed on the pillar, the pillar holds it out that all may read, but the proclamation does not receive its authority from the pillar but from the king: so the Church holds forth the Scriptures, but they do not receive their authority from the Church, but from God. If the Word of God should be divine because the Church holds it forth, then it will follow that our faith is to be built upon the Church, and not upon the Word; contrary to that (Ephesians 2:20) Built upon the foundation (that is, the doctrine) of the Apostles and Prophets.
Question. Are all the books in the Bible of the same divine authority?
Answer. Those which we call Canonical.
Question. Why are the Scriptures called Canonical?
Answer. Because the Word is a rule of faith, a canon to direct our lives. The Word is the judge of controversies, the rock of infallibility; that only is to be received for truth, which is consonant to, and agrees with Scripture, as the transcript with the original. All maxims in divinity are to be brought to the touchstone of Scripture, as all measures are brought to the standard.
Question. Are the Scriptures a complete rule?
Answer. The Scripture is a full and perfect canon, containing in it all things necessary to salvation (2 Timothy 3:15). You have from a child known the Holy Scriptures, which are able to make you wise to salvation. It shows the credenda, what we are to believe, and agenda, what we are to practice. It gives us an exact model of religion, and perfectly instructs us in the deep things of God. The Papists therefore make themselves guilty, who go to seek out Scripture with their traditions, which they equalize it: the Council of Trent says, that the traditions of the Church of Rome are to be received pari pietatis affectu, with the same devotion that Scripture is to be received with: so bring themselves under that curse (Revelation 22:18). If any man shall add to these things, God shall add to him the plagues that are written in this book.
Question. What is the main scope and end of Scripture?
Answer. To chalk out a way to salvation: it makes a clear discovery of Christ (John 20:31). These things are written that you might believe that Jesus is the Christ, and that believing you might have life through his name. The design of the Word is to be an examen whereby our grace is to be tried; a sea-mark to show us what rocks we are to avoid. The Word is to sublimate and quicken our affections; it is to be our directory and consolatory; it is to waft us over to the land of promise.
Question. Who shall have the power of interpreting Scriptures?
The Papists do assert that it is in the power of the Church. If you ask who they mean by the Church? They say the Pope, who is head of it, and he is infallible; so Bellarmine. But that assertion is false, because many of the popes have been ignorant and vicious, as Platina affirms, who writes of the lives of the popes: Pope Liberius was an Arian, and Pope John 22 denied the immortality of the soul; therefore popes are no fit interpreters of Scripture: who then?
Answer. The Scripture is to be its own interpreter, or rather the Spirit speaking in it: nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture; the sun best discovers itself by its own beams; the Scripture interprets itself in easy places to the understanding. But the question is concerning hard places of Scripture, where the weak Christian is ready to wade beyond his depth, who shall interpret here?
Response. In the Church God has appointed, Ordo docentium & discentium, some to expound and interpret Scripture; therefore he has given gifts to men; the several pastors of churches like bright constellations give light to dark Scriptures (Malachi 2:7). The priests' lips should preserve knowledge, and they should seek the law at his mouth.
Question. But this is to pin our faith upon men?
Response. We are to receive nothing for current but what is agreeable to the Word; as God has given to his ministers gifts for the interpreting obscure places, so he has given to his people so much of the Spirit of discerning, that they can tell (at least in things necessary to salvation) what is consonant to Scripture, and what is not (1 Corinthians 12:10). To one is given a spirit of prophecy, to another discerning of spirits: God has endued his people with such a measure of wisdom and discretion that they can discern between truth and error, and judge what is sound and what spurious (Acts 17:11). The Bereans searched the scriptures daily, whether those things were so: they weighed the doctrine they heard, whether it was agreeable to Scripture, though Paul and Silas were their teachers (2 Timothy 3:16).
Use 1. See the wonderful goodness of God, who besides the light of nature, has committed to us the sacred Scriptures. The heathens are enveloped with ignorance (Psalm 147:20). As for his judgments, they have not known them. They have the oracles of the Sibyls, but not the writings of Moses and the Apostles. How many live in the region of death, where this bright star of Scripture never appeared. We have this blessed book of God to resolve all our cases, to chalk out a way of life to us (John 14:22). Lord! How is it you will show yourself to us, and not to the world?
2. Seeing God has given us his written Word to be our directory, this takes away all excuses from men. No man can say I went wrong for want of a light; no, God has given you his Word, as a lamp to your feet; therefore now if you go wrong, you do it willfully. No man can say, If I had known the will of God, I would have obeyed; no, you are inexcusable, O man, God has given you a rule to go by, he has written his law with his own finger, therefore now if you do not obey, you have no apology left. If a master leaves his mind in writing with his servant, and tells him what work he will have done, yet the servant neglects the work, that servant is left without excuse (John 15:22). Now you have no cloak for your sin.
Use 2. Is all Scripture of divine inspiration, is it a book made by God himself? Then this reproves, 1. the Papists who take away part of Scripture, and so clip the King of Heaven's coin; they expunge the second Commandment out of their catechisms, because it makes against images; it is usual with them if they meet with any thing in Scripture which they dislike, either they put a false gloss upon it, or if that will not do, pretend it is corrupted; these are like Ananias who kept back part of the money (Acts 5:2), so they keep back part of Scripture from the people. This is a high affront to God, to deface and obliterate any part of his Word: by this they bring themselves under that praemunire (Revelation 22:19): "If any man shall take away from the words of the book this prophecy, God shall take away his part out of the book of life." Is all Scripture of divine inspiration? 2. It condemns the Antinomians that lay aside the Old Testament as useless and out of date; they call them Old Testament Christians: God has stamped a divine majesty upon both Testaments, and till they can show me where God has given a repeal to the Old it stands in force. The two Testaments are the two wells of salvation; the Antinomians would stop up one of these wells, they would dry up one of the breasts of Scripture. There is much gospel in the Old Testament; the comforts of the gospel in the New Testament have their rise from the Old. The great promise of the Messiah is in the Old Testament: "A Virgin shall conceive and bear a Son" — indeed, I say more, the moral law in some part of it speaks gospel: "I am the Lord your God" — here is the pure wine of the gospel. The saints' great charter where God promises to pour clean water on them, and put his Spirit within them, is to be found primarily in the Old Testament (Ezekiel 36:26). So that they who go to take away the Old Testament, do as Samson, pull down the pillars; they would take away the pillars of a Christian's comfort. 3. It condemns the enthusiasts who, pretending the Spirit, lay aside the whole Bible; they say the Scripture is a dead letter, and they live above it. What impudence is this? Till we are above sin we shall not be above Scripture; let not men talk of a revelation from the Spirit, suspect it to be an imposture; the Spirit of God acts regularly, it works in and by the Word; and he that pretends a new light, which is either above the Word, or contrary to it, abuses both himself and the Spirit; his light is borrowed from him who transforms himself into an angel of light. 4. It condemns the slighters of Scripture; such are they who can go whole weeks and months and never read the Word; they lay it aside as rusty armor; they prefer a play or romance before Scripture, the Magnalia legis are to them Minutula. Oh how many can be looking their faces in a glass all the morning, but their eyes begin to be sore when they look upon a Bible: heathens die in the want of Scripture, and these in the contempt of it. They surely must needs go wrong who slight their guide; such as lay the reins upon the neck of their lusts, and never use the curbing bit of Scripture to check them, are carried to hell and never stop. 5. It condemns the abusers of Scripture: 1. who do muddy and poison this pure crystal fountain with their corrupt glosses, who wrest Scripture (2 Peter 3:16) — the Greek word is [illegible] — they set it upon the rack; they give wrong interpretations of it, not comparing Scripture with Scripture; as the Antinomians pervert that Scripture (Numbers 23:21): "He has not beheld iniquity in Jacob." Hence they infer, God's people may take liberty in sin, because God sees no sin in them. It is true, God sees not sin in his people with an eye of revenge, but he sees it with an eye of observation. He sees not sin in them, so as to damn them, but he sees it so as to be angry, and severely to punish them. Did not David find it so when he cried out of his broken bones? In like manner the Arminians wrest Scripture: (John 5:40) "You will not come to me" — here they bring in free will. This text shows 1. how willing God is that we should have life; 2. that sinners may do more than they do; they may improve the talents God has given them: but it does not prove the power of free will, for it is contrary to that Scripture (John 6:44): "No man can come to me, except the Father which has sent me draw him." These therefore wring the text so hard as they make the blood come; they do not compare Scripture with Scripture. 2. Who do jest with Scripture. When they are sad they take the Scripture as their lute or minstrel to play with, and so drive away the sad spirit; as that drunkard I have read of, who having drunk off his cups, called to some of his fellows, "Give us of your oil for our lamps are gone out." In the fear of God take heed of this. Eusebius tells us of one who took a piece of Scripture to make a jest of, who was presently struck with frenzy, and ran mad. And it is a saying of Luther, Quos Deus vult perdere, etc. — whom God intends to destroy, he gives them leave to play with Scripture.
Use 3, of Exhortation: If the Scripture be of Divine Inspiration, then be exhorted 1, to study the Scripture; it is a copy of God's will: be Scripture men, Bible Christians. I adore the fullness of Scripture, says Tertullian. In the book of God are scattered many truths as so many pearls. John 5:39: Search the Scriptures: search as for a vein of silver. This blessed book will fill your head with knowledge, and your heart with grace. God wrote the two tables with his own fingers, and if God took pains to write, well may we take pains to read. Apollos was mighty in the Scriptures (Acts 18:24). The Word is our Magna Charta for heaven; shall we be ignorant of our charter? Colossians 3:16: Let the word of God dwell in you richly. The memory must be a table-book where the Word is written. To make us read the Word, consider 1, there is majesty sparkling in every line of Scripture. Take but one instance, Isaiah 63:1: Who is this that comes from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save. Behold here a lofty magnificent style — what angel could speak after this manner. Junius was converted by reading one verse of John; he beheld a majesty in it beyond all human rhetoric. 2, there is melody in Scripture. This is that blessed harp which drives away sadness of spirit. Hear the sounding of this harp a little (1 Timothy 1:15): This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners; he took not only our flesh upon him, but our sins. And Matthew 11:28: Come to me all you that are weary and heavy laden, and I will give you rest. How sweetly does this harp of Scripture sound? What heavenly music does it make in the ears of a distressed sinner, especially when the finger of God's Spirit touches upon this instrument. 3, there is divinity in Scripture. It contains the marrow and quintessence of religion. The Scripture is a rock of diamonds, a mystery of piety; the lips of Scripture have grace poured into them. The Scripture speaks of faith, self-denial, and all the graces, which as a chain of pearl [reconstructed: adorn] a Christian. The Scripture excites to holiness, it treats of another world, it gives a prospect of eternity. Oh then search the Scriptures! Make the Word familiar to you. Had I the tongue of angels, I could not sufficiently set forth the excellency of Scripture. It is a spiritual optic glass in which we behold God's glory; it is the tree of life, the oracle of wisdom, the rule of manners, the heavenly seed of which the new creature is formed (James 1:18). The two Testaments, says Augustine, are the two breasts which every Christian must suck, that he may get spiritual nourishment. The leaves of the tree of life were for healing (Revelation 22:2), so these holy leaves of Scripture, like those leaves, are for the healing of our souls. The Scripture is profitable for all things: if we are deserted, here is the spiced wine that cheers the heavy heart; if we are pursued by Satan, here is the sword of the Spirit to resist him; if we are diseased with sin's leprosy, here are the waters of the sanctuary, both to cleanse and cure. Oh, then search the Scriptures! There is no danger in tasting this tree of knowledge. There was a penalty laid at first, that we might not taste of the tree of knowledge (Genesis 3:17): In the day that you eat thereof you shall surely die. But there is no danger of plucking this tree of holy Scripture; if we do not eat of this tree of knowledge, we shall surely die: oh then read the Scriptures — time may come when the Scriptures may be kept from us.
Quest. How should we so search the Scriptures as to find life?
Answ. 1, Read the Bible with reverence; think every line you read God is speaking to you. The ark wherein the law was put was overlaid with pure gold, and was carried on bars that the Levites might not touch it (Exodus 25:14). And why was this? But to breed in the people reverence to the law. 2, Read with seriousness. It is matter of life and death: by this Word you must be tried; conscience and Scripture are the jury God will proceed by in judging of you. 3, Read the Word with affection. Get your hearts quickened with the Word; go to it to fetch fire. Luke 24:31: Did not our hearts burn within us. Labor that the Word may not only be a lamp to direct, but a fire to warm. Read the Scripture not only as a history, but as a love-letter sent to you from God, which may affect your hearts. 4, Pray that the same Spirit that wrote the Word may assist you in the reading of it; that God's Spirit would show you the wonderful things of his law. Go near, says God to Philip, join yourself to this chariot (Acts 8:29). So when God's Spirit joins himself with this chariot of the Word, then it becomes effectual.
Be exhorted to prize the Word written (Job 23:12). David valued the Word more precious than gold. What would the martyrs have given for a leaf of the Bible! The Word is the field where Christ the pearl of price is hidden. In this sacred mine we dig, not for a wedge of gold, but a weight of glory. First, the Scripture is a sacred eye-salve to illuminate us (Proverbs 6:23): the commandment is a lamp, and the law is light. [illegible], Clement of Alexandria. The Scripture is the chart and compass by which we sail to the New Jerusalem. Second, the Scripture is a sovereign cordial in all distresses. What are the promises but the water of life to renew fainting spirits? Is it sin that troubles? There is a Scripture cordial (Psalm 65:3): "Iniquities prevail against me; as for our transgressions you shall purge them away" — or as it is in Hebrew, Te eapperem, "you shall cover them." Is it outward affliction that disquiets? There is a Scripture cordial (Psalm 91:15): "I will be with him in trouble" — not only to behold, but to uphold. Thus, as in the ark was laid up manna, promises are laid up as manna in the ark of Scripture. Third, the Scripture will make us wise: wisdom is above troubles (Psalm 119:104): "By your precepts I get understanding." What made Eve so desire the tree of knowledge (Genesis 3:6)? It was a tree to make one wise. The Scriptures teach a man to know himself; they discover Satan's [illegible] snares and stratagems (2 Corinthians 2:11). They make one wise to salvation (2 Timothy 3:15). O then highly prize the Scriptures! I read of Queen Elizabeth, that at her coronation she received the Bible presented to her with both her hands, and kissing it, laid it to her breast, saying that that book had ever been her chiefest delight.
If the Scripture is of divine inspiration, believe the Word. The Romans, that they might gain credit to their laws, reported that they were inspired by the gods at Rome. O give credence to the Word — it is breathed from God's own mouth. Hence arises all the profaneness of men: they do not believe Scripture (Isaiah 53:1): "Who has believed our report?" Did you believe the glorious rewards the Scripture speaks of, would you not give diligence to make your elections sure? Did you believe the infernal torments the Scripture speaks of, would not this put you into a cold sweat and cause a trembling at heart for sin? But people are in part atheists — they give but little credit to the Word, and therefore they are so impious, and draw such dark shadows in their lives. Learn to realize Scripture; get your hearts worked to a firm belief of it. Some think, if God should send an angel from heaven and declare his mind, then they should rather believe him; or if he should send one from the damned, and preach the torments of hell all in flames, then they would believe. But (Luke 16:31): "If they believe not Moses and the Prophets, neither will they be persuaded though one arose from the dead." God is wise, and he thinks this way fittest to make his mind known to us by writing; and such as will not be convinced by the Word shall be judged by the Word. The belief of the Scripture is of high importance: it is the belief of Scripture that will enable us to resist temptation (1 John 2:14): "The Word of God abides in you, and you have overcome the wicked one." It is the belief of Scripture that conduces much to our sanctification; therefore these two are put together — sanctification of the Spirit and belief of the truth (2 Thessalonians 2:13). If the Word written is not believed, it is like writing on the water, which takes no impression.
Love the Word written (Psalm 119:97): "O how I love your law." Sint [illegible] deliciae meae Scripturae sanctae: "Lord," says Augustine, "let the holy Scriptures be my chaste delight." Chrysostom compares the Scripture to a garden — every truth is a fragrant flower, which we should wear not in our bosom but our heart. David tasted the Word sweeter than the honey and the honeycomb (Psalm 19:10). There is that in Scripture that may breed delight: it shows us the way to riches (Deuteronomy 28:5; Proverbs 3:16), to long life (Psalm 34:12), to a kingdom (Hebrews 12:28). Well then may we count those the sweetest hours which are spent in reading the holy Scriptures. Well may we say with the prophet (Jeremiah 15:16): "Your words were found, and I did eat them, and they were the joy and rejoicing of my heart."
Conform to Scripture. Let us lead Scripture lives: O that the Bible might be seen printed in our lives! Do what the Word commands. Obedience is an excellent way of commenting upon the Bible (Psalm 86:11): "I will walk in your truth." Let the Word be the sundial by which you set your life. What are we the better for having the Scripture, if we do not direct all our speeches and actions according to it? What is a carpenter the better to have his rule about him, if he sticks it at his back and never makes use of it for measuring and squaring his work? So what are we the better for the rule of the Word, if we do not make use of it and regulate our lives by it? How many swerve and deviate from the rule. The Word teaches to be sober and temperate, but they are drunk; to be chaste and holy, but they are profane — they go quite from the rule. The Scriptures are canonical, but their lives are apocryphal: what a dishonor is this to religion, for men to live in a contradiction to Scripture? The Word is called a light to our feet (Psalm 119:105) — it is not only a light to our eyes to mend our sight, but to our feet to mend our walk. O let us lead Bible conversations!
Contend for Scripture. Though we should not be of contentious spirits, yet we ought to contend for the Word of God; this jewel is too precious to be parted with (Proverbs 4:13): "Keep her, for she is your life." The castle of Scripture is beset with enemies — heretics fight against it — we must therefore [illegible] contend for the faith once delivered to the saints (Jude 3). The Scripture is our book of evidences for heaven; shall we part with our evidences? The saints of old were both advocates and martyrs for truth; they would hold fast to Scripture, though it were with the loss of their lives.
7. Be thankful to God for the Scriptures. What a mercy is it that God has not only acquainted us what his will is, but that he has made it known to us by writing. In the old times God did reveal his mind by revelations, but the word written is a surer way of knowing God's mind than by revelation. (2 Peter 1:19) This voice which came from heaven we heard, we have also a more sure word of prophecy. The Devil is God's ape, and he can transform himself into an angel of light; he can deceive with false revelations: As I have heard of one who had (as he thought) a revelation from God to sacrifice his child, as Abraham had, whereupon he following this impulsion of the Devil, did kill his child. Thus Satan often deceives people with delusions instead of divine revelations; therefore we are to be thankful to God for revealing his mind to us by writing: We have a more sure word of prophecy. We are not left under a doubtful suspense that we should not know what to believe, but we have an infallible rule to go by. The Scripture is our pole-star to direct us to Heaven, it shows us every step we are to take: when we go wrong it instructs us, when we go right it comforts us. And it is matter of thankfulness, that the Scriptures are made intelligible by being translated.
8. Adore God's distinguishing grace, if you have felt the authority and power of the Word upon your conscience; if you can say as David, (Psalm 119:50) Your word has quickened me. Christian, bless God that he has not only given you his Word to be a rule of holiness, but his grace to be a principle of holiness: Bless God that he has not only written his Word, but sealed it upon your heart, and made it effectual: Can you say it is of divine inspiration, because you have felt it to be of lively operation. O free grace! that God should send out this Word and heal you; that he should heal you and not others; that the same Scripture which is to them a dead letter, should be to you a Savior of life.
