Scripture
Isaiah
2132 passages across 65 chapters of Isaiah, from 99 books in the Christian Reader library.
Isaiah 1
50 passages from 21 books · showing the first 50 of 85
Cited in A Body of Practical Divinity, Christ Crucified - 72 Sermons on Isaiah 53, Christ Dying and Drawing Sinners to Himself + 18 more
↑ TopDid I give you wages to serve the Devil? 5. Sin is a disease (Isaiah 1:5): The whole head is sick. Some are sick of pride, others of lust, others of envy.
Read this chapter →This is the savory meat God loves. How few mind this, worshipping him who is a Spirit in the Spirit; they give him more dregs than spirits; they think it enough to bring their duties, but not their hearts, which has made God disclaim those very services he himself appointed (Isa…
Read this chapter →It is sad to have the Bible in one hand, and false weights in the other. Or 2. in adulterating commodities (Isaiah 1:22). Your wine is mixed with water; when they mix bad grain with good, yet sell it for pure grain.
Read this chapter →Popish traditions which have no footing in the Word are abominable, and God will say, quis quaesivint haec? Who has required this at your hand? (Isaiah 1:12). The Apostle condemns the worshipping of angels, which had a show of humility (Colossians 2:18).
Read this chapter →Response 1. Where has God told them to worship him by an effigies or spirit? (Isaiah 1:12) Who has required this at your hands? The Papists can't say so much as the Devil, Scriptum est, it is written.
Read this chapter →This is in an evangelical sense to keep all the Commandments; and though it be not to satisfaction, yet it is to acceptation. 3. Our keeping God's Commandments must be willing (Isaiah 1:19): If you be willing and obedient. God was for a free will-offering (Deuteronomy 16:10).
Read this chapter →Though God has set so many flaming swords in the way to stop men in their sin, yet they go on in sin, which all shows what a strong appetite they have to the forbidden fruit. That we may further see the nature of original sin, consider 1. The universality of it; it has, as a poi…
Read this chapter →Vivimus in temporum faecibus — Sen. We live in the dregs of time wherein the common shore of wickedness runs; physicians call it [illegible], when there is no part of the body free from distemper. England has a cachexia, it is all over disease; the whole head is sick, the whole…
Read this chapter →Will you disgrace your Heavenly Father? Let not God complain of the provocations of his sons and daughters; let him not cry out as Isaiah 1:2. I have brought up children, and they have rebelled against me. So much for the first: if our earthly father is to be honored, then much…
Read this chapter →Just so some deal with God; he bestows mercy, and they plot treason against him. Isaiah 1:2: I have nourished and brought up children, and they have rebelled against me. The Athenians, in lieu of the good service Themistocles had done them, banished him their city.
Read this chapter →12. If you would not fall short of the kingdom of heaven, take heed of injustice in your dealings; defrauding lies in two things. First, mixing commodities; as if one mix bad wheat with good, and sell it for pure wheat, this is to defraud (Isaiah 1:22). Your wine is mixed with w…
Read this chapter →How severely did God punish Nadab and Abihu for offering up strange fire (Leviticus 10:2), that is, such fire as God had not sanctified on the altar; whatever is not divinely appointed, is offering up strange fire: there is in many a strange itch after superstition; they love a…
Read this chapter →We shall only hint at them, for they are directly opposite to the good that comes by the improving of Christ's Intercession. 1. It makes many prayers to be fruitless and futile — though people should weary themselves in prayer, yet it is all but lost labor, and the Lord will say…
Read this chapter →Psalm 99:8. You were a God that pardoned, or forgave them, though you took vengeance of their inventions. The same word [in non-Latin alphabet] is given to God, when he takes vengeance on his enemies, (Numbers 31:2; Isaiah 1:24). I will be avenged of my enemies. (2 Kings 9:7). T…
Read this chapter →So (Deuteronomy 10:20): "You shall fear the Lord your God, and serve him." Christ expounds it (Luke 4:8) exclusively: "You shall serve only the Lord," because it is the prerogative of God to be worshipped, as it is a prerogative of grace to be the ransomed and redeemed of God (D…
Read this chapter →Secondly, consider if you have Christ, you have life, and that in abundance, and you have all the blessings of God; of all lives it is the most comfortable (2 Corinthians 1:20). If you have Christ, you have all the promises, for in him they are — indeed, and in him Amen — and th…
Read this chapter →For Paul intended, and desired nothing in this speech, but their good and amendment. Upon like grounds Isaiah calls the Israelites, people of Sodom and Gomorrah (Isaiah 1). Christ calls the two disciples, foolish, and slow of heart to believe (Luke 24:25).
Read this chapter →To man: for as David says, it is like a grievous burden, too heavy for him to bear (Psalm 38:4). To God: for the hypocritical and ceremonial service of the Jews, was such a burden to him, that he was weary to bear it (Isaiah 1:14). Behold, I am pressed under you, as a cart is pr…
Read this chapter →Even so must we follow our vocation, and constantly bear all sorts of encumbrances. Note also the circumstance of the change of Kings which are here numbered up (Isaiah 1:1). For it is impossible that in so great diversity, the State should always continue alike.
Read this chapter →In Sodom and Gomorrah.] This example is oft alleged by the Prophets, to the end we might know that however all chastisements be not equal, yet notwithstanding inasmuch as God is impartial in his judgments, the memorable example which he showed thereof in the destruction of Sodom…
Read this chapter →When Isaiah then gives hope of a peace near hand, he had respect to that little flock: when he proclaimed war, that was to terrify the multitude, who were revolted from God, and contemned all admonitions. For the state of the people was such that nothing was sound nor pure among…
Read this chapter →And this is worth the noting. For he shows that the remnant shall be very small, in comparison of that great multitude which was then in the land: as we have seen in (Isaiah 1:9). Now whereas the faithful are often punished with the wicked, let us not think God does them any wro…
Read this chapter →to seal the law of God among the disciples, (Isaiah 8:16.) Let us know then that, wherever the Scripture denounces eternal death against the Jews, it excepts a remnant, (Isaiah 1:9; Romans 11:5;) that is, those in whom the Lord preserves some seed on account of his free election…
Read this chapter →This passage agrees with that of Isaiah: Unless the Lord had left us a small seed, we would have been as Sodom, and we would have been like Gomorrah, (Isaiah 1:9.) For it was necessary, as Paul assures us, that the vengeance of God, which had been displayed in the Babylonish cap…
Read this chapter →For all who shall depart from his commandments, though they toil and wear themselves out in works of their own contrivance, will hear it said to them at the last day, Who hath required those things at your hands? (Isaiah 1:12.) 37. Then will the righteous answer him.
Read this chapter →And so for afflictions, 'tis a great wickedness, when God's hand is listed up not to see it. Isaiah 26:11 The Ox knows his owner, and the Ass his masters crib, Isaiah 1:3 the most dull and stupid creatures know their benefactors. O look to the hand of God in all; and know, that…
Read this chapter →It is a good sign afflictive Providences are sanctified to us, when we draw near to God under them and turn to him that smites us. A wicked man under affliction revolts more and more, Isaiah 1:5 turns not to him that smites him, Isaiah 9:13 but grows worse than before; formality…
Read this chapter →The good Lord pardon every one that prepares his heart to seek God, the Lord God of his Fathers, though he be not cleansed according to the purification of the Sanctuary: though their hearts were upright, though they had hearts rightly prepared, yet he prays that God would pardo…
Read this chapter →But they must know, that though they should abstaine from the vices forbidden, yet they stand culpable of judgment, for want of doing the contrarie virtues; for it is not sufficient to abstaine from evil, but we must doe good, and therefore John Baptist saith, every tree that br…
Read this chapter →The second similitude wherewith she is compared is a spring shut up: springs were of great price in these hot countries, and served much for making gardens fruitful, as is implied (Isaiah 58:11) where it is promised to the Church, you shall be as a watered garden: hence the righ…
Read this chapter →2. God speaks to men by his works; and that either by his works of creation, or by his works of providence. 1. God speaks by his works of creation; the heavens have a voice and declare God's glory (Psalm 19:1), and the earth has not only an ear to hear (Isaiah 1:2), but also a t…
Read this chapter →How much of the Laodicean temper have they had in all ordinances? And might not God say to London, as he did of old to Jerusalem (Isaiah 1:11-14), To what purpose is the multitude of your sacrifices to me? etc. Such services are to no purpose; they are vain worship, and do not a…
Read this chapter →Is it any pleasure for a man to be in debt? 2. The Scripture calls sin a disease (Isaiah 1:5). The whole head is sick.
Read this chapter →The chaff and wheat grow together in the same field, and upon the same root and stalk. In this, wicked men are like chaff, who not only associate with the people of God, but oftentimes spring up with them in the same families, and from the same root, or immediate Parents, Mal. 1…
Read this chapter →Be astonished, O you heavens, at this, and be you horribly afraid. And again, Hear O heavens, and give ear O earth, Isaiah 1:2. q. d. O you innocent Creatures which inviolably observe the law of your Creation, be you all astonished and cloathed in black, to see Nature cast by si…
Read this chapter →This in a lively manner shadows forth the infinite and incomprehensible Mercy of our God; whose Mercy is said to be over all his works, Psalm 145:9. In how many sweet Notions is the Mercy of God represented to us in the Scripture. He is said to be Plenteous, Psalm 4:5. Abundant,…
Read this chapter →It is said of the Nazarites for their typical holiness, they were purer than snow, and whiter than milk (Lamentations 4:7). And the Prophet shows us, that scarlet, red, and crimson, are the colors of sin and guilt, whiteness of innocency (Isaiah 1:18). Our beloved was a lamb wit…
Read this chapter →And let us not be like the ungrateful Israelites who regarded not the means of spiritual nourishment, and ascribed the means of their temporal nourishing and cherishing to their idols (Ezekiel 20:11-12; Hosea 8:12; Jeremiah 44:17; Hosea 2:5-8). In this respect the prophet makes…
Read this chapter →He would rather choose still all the toil, and cost of the former way, if it were in his option; this was the sin of the Jews, in those times, that they leaned the soul upon the bodies service too much, and would have done enough of that to be dispensed from this spiritual servi…
Read this chapter →How few, if any, to be found, that are but such in the lowest sense and measure, real lovers and inquirers after holiness? What are our meetings here, but assemblies of evil-doers, rebellious children, ignorant and profane persons, or dead formal professors, and so the more of u…
Read this chapter →1. The sins of the church have their peculiar aggravations, that fall not upon others, that, which is simply a sin in strangers to God, is in his people the breach of a known and received law, and a law daily unfolded, and set before them, indeed it's against their oath of alleg…
Read this chapter →No man can wrong us so much as we daily trespass against him, and yet God pardons us. He does not only pardon the lesser failings, some venial errors, and sins of incogitancy and sudden surreption, which creep upon us we know not how; but he pardons the greatest sins, though the…
Read this chapter →Christians, before ever you could do anything for him, or yourselves, before you could improve his mercy, when you could not know who was your benefactor, who it was that nourished and cherished you, yet then God rocked your cradles, kept you from many dangers, nursed you, and b…
Read this chapter →Professing themselves wise they became fools; but all these things are clearly revealed in Scripture, which discovers the nature and way of worshipping the true God, what that reward and punishment after this life is, and the right way of obtaining the one, and avoiding the othe…
Read this chapter →And so (James 1:23-24): "If any be a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass; for he beholds himself, and goes his way, and straightway forgets what manner of man he was." God's great complaint of his people is, that they will n…
Read this chapter →Therefore it is extreme unthankfulness, stupidity, and brutishness for them to carry themselves so unthankfully towards God, who gives them life, and being, and all things. The brutes themselves who have no capacity to know God as the first cause of all being, yet take notice of…
Read this chapter →I have been fed at his table, clothed at his cost, defended, kept, when long ago God might have struck me dead in my sins; and yet all this while I have not thought of God to pay the return of my thanks and obedience to my great Benefactor. The [reconstructed: very] beasts are m…
Read this chapter →A man can turn his eye no where, but in every place and quarter of the world he shall see plain testimonies of God's mercy: but alas, how much of this is lost and passed over for want of observation! (Isaiah 1:3): The ox knows his owner, and the ass his master's crib; but Israel…
Read this chapter →It is not he that brings the present, but he that sends it that deserves our thanks. Beasts will own their benefactor (Isaiah 1:3): the ox knows his owner, and the donkey his master's crib. And if God be our benefactor he must be owned and loved.
Read this chapter →(Haggai 1:5) Now therefore thus says the Lord of hosts, consider your ways. God's complaint was, They would not consider his ways (Job 34:27; Isaiah 1:3) — my people does not consider. Running thoughts never work upon us, nor leave any durable impression; like the glance of a su…
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Isaiah 2
35 passages from 21 books
Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 18 more
↑ TopBut Christ makes his people a willing people (Psalms 110:3): they prize knowledge, and hang it as a jewel upon their ear. Those that Christ teaches, say as (Isaiah 2:3): Come let us go up to the mountain of the Lord, and he will teach us of his ways, and we will walk in them: an…
Read this chapter →When we are changed, A tenebris ad lucem, so changed as if another soul did live in the same body, by this change we are interested in the unchangeable God. Trust to this God only who is unchangeable (Isaiah 2:22): "Cease from man, leave trusting to the reed, but trust to the ro…
Read this chapter →Alas, it is nothing but a little breath: stop his mouth and his nostrils, and he is but a dead man. By this we are put in mind to consider of our frail and uncertain estate, and to lay aside all confidence in ourselves: and for this cause the prophet Isaiah teaches us to have no…
Read this chapter →Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…
Read this chapter →When Moses delivered the Law to them (Deuteronomy 18:15), 'The Lord your God will raise you up a Prophet like to me, to him you shall hearken.' And the prophets when they prophesy of his Law (Isaiah 2:3), 'The Law shall go forth out of Zion, and the word of God from Jerusalem.'…
Read this chapter →The second point is, that Paul must preach to the Gentiles. There be two causes of it: one, that the prophecies of the calling of the Gentiles might be fulfilled (Psalm 2 and 110; Isaiah 2). The second, because at the death of Christ the division which was between the Jews and G…
Read this chapter →Seeing the law is abrogated (as I have said) we must be a free and voluntarie people, seruing God not of constraint but willingly, as if there were no law to compell vs. All nationsshall flow as waters to the mountaine of the Lord. Isa 2:2. Your people shall come willingly in th…
Read this chapter →They suffer wrong, but they do none. In the mount of the Lord there is no hurt done (Isaiah 11:9), they turn their spears and swords, into mattocks and scythes (Isaiah 2:4). And they which do no wrong, but are content to suffer wrong (and that for a good cause,) are in this resp…
Read this chapter →This is the devil's peace, where he bears the sway. The peace of which I now speak, is in the Lord, and in the true worship of God: of which read (Isaiah 2), where men are said hand in hand to go up to the mountain of the Lord, that they may hear his will, and jointly obey it. 1…
Read this chapter →And though shortly afterwards it was totally overthrown, yet even in the present day the fulfillment of this prophecy is manifest; for, since out of Zion, went forth the law, (Isaiah 2:2; Micah 4:2,) those who wish to pray aright must look to that beginning.
Read this chapter →Junius translates to this sense, though in more words, as well they who are born of mean men, as they who are born of the honorable. A like instance we have (Isaiah 2:9). The mean man bows down, and the great man humbles himself.
Read this chapter →Returne, (saith the Lord to the house of Israel) and cause one another to returne. This the Prophet Isaiah nots as a practise of the subiects of this kingdome, that they shall say one to another, come, let us goe up to the mountaine of the Lord, Isaiah 2. 3. But masters of famil…
Read this chapter →The promise is, I will get me to the mountain of Myrrh, and to the hill of Frankincense: by this in general, [reconstructed: it is] understood no withdrawing of Christ's, or shutting of himself up in heaven from her; for, that will not agree to the scope, which is to show how he…
Read this chapter →By these judgments God has shown to London the weakness and insufficiency of arms of flesh — what broken reeds they are. Some put their trust in men, and their great expectation of relief and comfort has been from their friends; by the plague God has shown, how frail and weak ma…
Read this chapter →Therefore how often does the scripture, when speaking of Christ's redemption of his church, call it by the names of Zion and Jerusalem? This was the city that God had appointed to be the place of the first gathering and erecting of the Christian church after Christ's resurrectio…
Read this chapter →So the Christian church at first began at Jerusalem, and from thence was propagated to all nations: so that this church of Jerusalem was the church that was as it were the mother of all other churches in the world; agreeable to the prophecy. Isaiah 2:3, 4. "Out of Zion shall go…
Read this chapter →So of safety: no provoking briar, no pricking thorn (Ezekiel 28:24). So also (Isaiah 2:1): the mountain of God, above all mountains, in the latter days — that is, above the reach of opposition and violence. Look as there is a morning light that goes before the sunshine, so there…
Read this chapter →Tenthly, it is a blessed thing to be with them, though with some hardship, because God is working more and more good for his people every day: Now he is about fulfilling the glorious promises that we have in the Prophets, to make an end of all the glory that he does intend in th…
Read this chapter →The Spirit of God covincing your consciences, says, Come; and the Bride, the Church says, Come; and let all that hear, say, Come; all that hear what has been said of communion with Gods people, say ye to all your friends, Come, and let us go up to the mountain of the Lord. We ha…
Read this chapter →Doubtless nothing at all. Under this naked consideration of the properties of God: justice will make men fly and hide, Genesis 3, Isaiah 2:21; patience renders them obdurate, Ecclesiastes 8:11; holiness utterly deters them from all thoughts of approaching him, Joshua 24:19. What…
Read this chapter →And because it partakes so much of the Nature of a Law, and has such Resemblance to it, it is in a few Places of Scripture called a Law, without Dispute. Isaiah 2:3. The Law shall go forth from Zion.
Read this chapter →It is a Believing in Christ, which perhaps ought rather to be rendered Trusting in Christ. Isaiah 2:10 compared with Romans 15:12. In him shall the Gentiles trust, 2 Timothy 1:12.
Read this chapter →Let the covetous, and ambitious, declare freely, even those of them that have prospered most in their pursuit of riches, and honor, what ease all their possessions, or titles do then help them to, whether their pains are the less, because their chests are full, or their houses s…
Read this chapter →For drunkards are not contented to become beasts themselves: but they do also draw others. And riot has always this inconvenience with it, that men encourage one another to drinking, saying: come on, let us eat and drink, after the same manner that the Prophet Isaiah speaks of (…
Read this chapter →Man's mercy is large when it reaches to seven times — what is God, then, that reaches to more than seventy times seven in a day! (Matthew 18:21). When good men have prayed, "Lord, forgive them not" (Isaiah 2:9; Jeremiah 18:23), yet God has pardoned: and when himself was so put t…
Read this chapter →2. Because he chose — with a Covenant choice — the Jews and their seed (Deuteronomy 4:37, Deuteronomy 10:15, Genesis 17:7), then he must be the God of their seed. But he chooses with a Covenant choice and calling all the Nations (Isaiah 2:2-3), all the families of the earth unde…
Read this chapter →(3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…
Read this chapter →Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…
Read this chapter →2. The Anabaptists from these places say none are to be baptized, but such as are so in Covenant, and as have these promises fulfilled in them, in whom the Lord has wrought a new heart, and a new spirit; and that there is no external covenanting under the New Testament. But then…
Read this chapter →Sitting still is a ceasing from relying upon the Chariots and strength of Egypt, as being dead to them: For thus says the Lord, the holy One of Israel, in returning and rest you shall be saved, in quietness and in confidence shall be your strength: and you would not. And 4. his…
Read this chapter →Now this must be given to Christ by promise (Galatians 3:16). Now to Abraham and his seed were the promises made, he says not, and to seeds, as of many, but as of one, and to your seed, which is Christ: He cannot well mean mystical Christ, that is, Christ and all his, for they a…
Read this chapter →The Chaldean Paraphrase expounds his hand to be his power and command, which extends to the Euphrates, as is promised (Exodus 23:31; Numbers 34:3), but fulfilled in David and Solomon (1 Kings 4:8). Solomon reigned from the Sea of Sodom, the Red Sea, to the Mediterranean Sea, and…
Read this chapter →If the last, some sins of all men, then have all men some sins to answer for, and so shall no man be saved, for if God enter into judgment with us, though it were with all mankind for one sin no flesh should be justified in his sight: if the Lord should mark iniquities who shoul…
Read this chapter →So Joel 2:18: 'I will pour out of my Spirit upon all flesh' — repeated in Acts 2:17 and Luke 3:6: 'All flesh shall see the salvation of God.' Believers are called all nations (Isaiah 2:2; 66:18), yes all men (Titus 2:11), for to them alone the salvation-bringing grace of God is…
Read this chapter →The devils tremble before this great and terrible God, and under a strong sense of his awful majesty. It is greatly manifested to them, and damned souls now; but shall be manifested in a further degree, in that day, when the Lord Jesus shall be revealed from heaven, in flaming f…
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Isaiah 3
24 passages from 18 books
Cited in A Divine Cordial, A Golden Chain, Christ Crucified - 72 Sermons on Isaiah 53 + 15 more
↑ TopThis reproof falls heavy upon the Atheists of this Age, who are so far from loving God, that they do all they can to spite Him; They declare their sin as Sodom, Isaiah 3:9. They set their mouth against the Heavens, in pride and blasphemy, and bid open defiance to God;
Read this chapter →You may eat and not have enough, be clothed and not warm, earn wages and put it in a broken bag (Haggai 1:6), if God does not bless you. This blessing of God is called the staff of bread (Isaiah 3:1). In bread there be two things, the substance and the virtue thereof proceeding…
Read this chapter →And it cannot be otherwise, whether we look, first, to the holy nature of God who has a complacency in holiness, as it is said (Psalm 11:7): The righteous Lord loves righteousness, his countenance does behold the upright. Or whether, second, we look to the word of God, which (Is…
Read this chapter →So the Lord burdens his people with this (Jeremiah 3:3): "And you had a whore's forehead, you refused to blush." (Isaiah 3:9) "The show of their countenance (that cannot blush at sin) does witness against them, and they declare their sin as Sodom — they hid it not." (Zephaniah 3…
Read this chapter →They then offend, that being but ordinary persons and living by trades, yet for their diet and apparel, are as great gentlemen and gentlewomen. Thirdly, liberty is abused when the blessings of God are made instruments and (as it were) flags and banners to display our riot, vanit…
Read this chapter →Now this may be done three waies, either ignorātly as whēPaul gloried in his cruel persecuting of the Saints before his cōuersion, Act 26:11. or presumptuously, when men glorie in wickednes, notwithstanding they be perswaded in conscience, that it is euill: and then it is the…
Read this chapter →Therefore Solomon that wise prince says of himself (Ecclesiastes 2:8), and he puts it among his princely works, I gathered me also silver and gold, and the peculiar treasure of kings: when the wise men came to Christ, the first thing they offered him was gold, and they did wisel…
Read this chapter →6. Faith is the grace that makes a man valiant and victorious, as all the cloud of witnesses (Hebrews 11) proves. Again, if we consider the neck, as it is commended here, as being like a tower for uprightness and straightness; it signifies a quiet serene mind, and a confident bo…
Read this chapter →4. The last step is, "They took away my veil from me": the word that is rendered veil comes from a root that signifies to subdue, it is that same word which we have (Psalm 144:2): "who subdues the people," etc. It had a threefold use: 1. for decoration, as in Isaiah 3:23; 2. for…
Read this chapter →"You shall rise up before the hoary head, and honor the face of the old man, and fear your God." God has put a signal honor upon it, by styling himself the Ancient of Days (Daniel 7:9), and he threatens it as a great judgment upon a people (Isaiah 3:5), that the children shall b…
Read this chapter →Thus under the prohibition of idolatry falls the prohibition of the feasting in the idol-temples, and eating meats sacrificed to them, as being too evident a sign and tessera of our communion with them. So in the same command wherein pride is forbidden, (which is chiefly the fir…
Read this chapter →Such expressions of pride have been to be found in professors, and have been more latent; but I shall speak of the more gross and open expressions, which have been general in the city. We read of the pride of the daughters of Jerusalem (Isaiah 3:16, etc.). They were haughty, and…
Read this chapter →It is not every degree of scarcity of bread that presently makes a famine, but a general failing of it; when no bread is to be had, or that which is, yields no nutriment. For a famine may as well be occasioned by God's taking away panis nutrimentum, the nourishing virtue of brea…
Read this chapter →What egregious fools then are disobedient children: they regard neither God, their parents, nor themselves, but deprive themselves of their eternal happiness, hinder their welfare, and shorten their days. Fitly hereupon I may apply to undutiful children these words of the Psalmi…
Read this chapter →Pride betrays itself either by a disdain of inferiors, neglect of equals, or contempt of superiors. Now of all the other, this is the most offensive, because there is more to check it; therefore it is threatened as a great disorder (Isaiah 3:4-5), that the base should rise again…
Read this chapter →In their security they will believe nothing but what they feel. 4. The bane which comes to communities and societies from the increase of the wicked, especially when their wickedness grows to a height; that is, when it is committed with boldness (Isaiah 3:9): They declare their…
Read this chapter →And when a good customer calls you, covetousness is likely to make you do like him; rather than men will lose their gain, they will cry up Diana, though they cry down godliness and God himself (Acts 19:23-28). 7. Take heed of abusing and grinding the face of the poor (Isaiah 3:1…
Read this chapter →There is no promise made to any natural man whereby he can challenge this at the hands of the Lord: All men by nature are children of [reconstructed: wrath] (Ephesians 2:3). Heirs of perdition — if they have their own place it is hell, if they have no more but their own portion,…
Read this chapter →2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isaiah 50:10; Psalm 55:22). Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread…
Read this chapter →5. It necessarily must follow, if it be sin to eat, because the non-converted have no spiritual right in Christ, to bread, the converted may spoil by their grounds, all the non-converted, of their goods, houses, gold, gardens, vineyards, lands, and upon the same ground, for the…
Read this chapter →There must be a deadening to our country and Mother-Church, that the glory of justice may shine; indeed to our father's grave, our own bed, our own fireside. 13. The Lord would have Isaiah and the godly dead to laws and government, to vision and prophesying, when judge and proph…
Read this chapter →Hath it not been told that others have boasted how many they have debauched and made drunk? Thus, they declare their sin as Sodom, (Isaiah 3:9). Nay, mens sins are grown daring; as if they would hang out their flag of defiance, and give Heaven a broad-side.
Read this chapter →Alas man, the time is at hand when all will be undone, and be forced to cry out, Woe, woe, woe, that ever they were born; but those only who have made me the joy and delight of their hearts say to the righteous, it shall go well with him. Woe to the wicked, it shall go ill with…
Read this chapter →2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…
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Isaiah 4
17 passages from 13 books
Cited in A Golden Chain, Christ Dying and Drawing Sinners to Himself, Christs Temptation and Transfiguration + 10 more
↑ TopThe children of Israel were traveling from Egypt to the land of Canaan full forty years, whereas they might have gone the journey in forty days. Their way was through the wilderness of Arabia, their guides were a pillar of cloud by day, and a pillar of fire by night (Isaiah 4:5)…
Read this chapter →2. There is a providence of grace, as there is in God a special love of free grace; the good and the bad figs are not in the same invisible basket; there is a pavilion, a cabinet of silk in God's private chamber, seen by no eye (Psalm 27:5). And upon all the glory shall be a cov…
Read this chapter →2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…
Read this chapter →This the Prophets foretold that he should be God, and the Son of God (Micah 5:2). His going forth is from everlasting, though born at Bethlehem; so the bud of the Lord, and the fruit of the earth (Isaiah 4:2). The man God's fellow (Zechariah 13:7), and in many other places the u…
Read this chapter →This garment serues not onely for a couering of our shame, but also for protection. Isa 4:6. And if we be taken away in any common judgment, being clothed with Christ, there is no more hurt done to vs then to him: and he carris vs in his brest, as if we were part of his bowells.
Read this chapter →Doth God miraculously suspend the power of natural Causes, as in the first Demand was opened? Why, this is no accidental thing, but what harmonizeth with the word, Isaiah 4:3 2. When you passest through the waters, I will be with you, and through the rivers, they shall not overf…
Read this chapter →In the fire there was direction, in the cloud protection, and mercy in both. So (Isaiah 4:5), God promises to create upon every dwelling place of mount Zion, and upon her assemblies a cloud. Which is expounded in the close of the verse: For upon all his glory (his Church and Sai…
Read this chapter →In the exhortation or invitation, consider: 1. the party invited, or called. 2. The duty called for. 3. Its repetition. The party called, is a Shulamite: this word comes either from Solomon, as the husband's name is named over the wife (Isaiah 4:1), and it is from the same root…
Read this chapter →No inheritance is better defended and secured than the Lord's inheritance (Psalm 125:2): "As the mountains are round about Jerusalem, so the Lord is round about his people." So careful is he for their safety, that he creates upon every dwelling place of mount Zion, and upon her…
Read this chapter →What is there in them, or amongst them, that makes joining with them to be so desireable? First, that point we handled before, might be enough to show the reason of this: they are the excellent of the earth, Isaiah 43:4 I do not now speak of them particularly, though every Saint…
Read this chapter →Inward beauty and glory is here expressed by that of outward shape, form and appearance; because that was so much esteemed in those who were to rule or govern. Isaiah 4:2. The Prophet terming of him the BRANCH of the Lord, and the fruit of the earth, affirms that he shall be bea…
Read this chapter →Because he is the wisdom of God, and the power of God, he is made unto us wisdom, and so on (1 Corinthians 1:30). Thus the branch of the Lord is beautiful and glorious, and the fruit of the earth is excellent, and comely to them that are escaped of Israel (Isaiah 4:2). This is t…
Read this chapter →2. By a real, physical efficiency on the root and habit of sin, for the weakening, destroying and taking it away. Hence he is called a Spirit of judgment and burning (Isaiah 4:4), really consuming and destroying our lusts. He takes away the stony heart by an almighty efficiency;…
Read this chapter →But poor creatures! they labor in the fire, and their work consumes. When the Spirit of Christ comes to this work, he will be as refiner's fire, and as fuller's soap, and he will purge men as gold and silver (Malachi 3:3), take away their dross and tin, their filth and blood (Is…
Read this chapter →In short, the Word of God assures us of the gracious presence of God here in the midst of our afflictions, and the eternal enjoyment of God hereafter; that he will be with us in our houses of clay, or we shall shortly be with him in his palace of glory; and so here is matter of…
Read this chapter →2. When he loses his comfort and confidence in God, for that is a sign we live upon the creature, and cannot trust God without the creature. Man knows how to put a cheat upon his own heart; when he has all things at full, then he talks of living by faith: as those women who woul…
Read this chapter →All that nature can reach to us, is to see the nobility of my birth, the honest civility of my parents, etc., but faith sees his father was a Moabite, and his mother an Ammonite, born in sin, and this he lays hold on, and takes it home for his good, and walks in the sense thereo…
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Isaiah 5
50 passages from 25 books · showing the first 50 of 54
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Crucified - 72 Sermons on Isaiah 53 + 22 more
↑ Top'Tis with a sinner as with a sick patient, his palate is distempered, the sweetest things taste bitter to him. The Word, which is sweeter than the honeycomb, tastes bitter to him (Isaiah 5:20); they put sweet for bitter. Thus, a disease, and nothing can cure this disease but the…
Read this chapter →If this sin of drunkenness be not reformed, I pray God the sword be not made drunk with blood. And whereas some will go to shift off this sin from themselves that they are no drunkards, because they have not drunk away their reason and senses; they are not so far gone in drink t…
Read this chapter →Ever since Adam did eat of the Tree of Knowledge, and his eyes were opened, we lost our eyesight. Besides ignorance in the mind, there is error and mistake, we do not judge rightly of things, we put bitter for sweet, and sweet for bitter (Isaiah 5:20). Besides this, there is muc…
Read this chapter →When we give our testimony for a person that is criminal and guilty, we justify him as if he were innocent. Which justify the wicked for reward (Isaiah 5:23). He that goes to make a wicked man just, makes himself unjust.
Read this chapter →Indeed, he derides God's threatenings. Isaiah 5:19: Let him make speed and hasten his work that we may see it. We have heard much what God intends to do, and of judgment [reconstructed: approaching], we would fain see it.
Read this chapter →Fourth, in short, that pleasure men talk of in sin, is their disease; some take pleasure in eating chalk, or coals, this is from their disease. So when men talk of pleasure in eating the forbidden fruit, it is from the sickness and disease of their souls; they put bitter for swe…
Read this chapter →But what can befall such men? But that that Isaiah prophesies to them, (Isaiah 5:8) Woe be unto them that join house to house, and land to land, till there be no place for the poor to dwell in. Thirdly, in that Abraham lived thus, as ready ever to depart into any other country,…
Read this chapter →So then justification is not to be considered, as God's creating, and infusing of gracious habits in us; but the declaring of us to be free, and acquitted from the guilt of sin, upon the account of Christ's satisfying for our debt. This we will find to be very clear, if we consi…
Read this chapter →For clearing of this a little more, consider that this resting may be looked on, either passively, or actively; passively, in respect of the believer's acquiescing in Christ, and assuring himself that all shall be well; this is not that act of faith that is called for to justifi…
Read this chapter →And (Revelation 22:17), "Whoever will, let him come and take of the water of life freely" — it is not only, to say so with reverence, those whom He wills, but it is, whoever will; and so if you want to come, grace puts the offer into your hand, as it were, to carve on; to let us…
Read this chapter →But we differ little in our aims from beasts, when the intention rises no higher than this side of clay and time (Psalm 49:11). That our houses may continue (Isaiah 5:8). That we may be placed, alone on the earth.
Read this chapter →Many generations of hirelings have ended their day's task, and have now their wages, many shadows are gone down, many actors have closed their game, as it may be, and some have fulfilled their course with joy, and are now within the curtain, since the creation. 7. It is a poor n…
Read this chapter →Just as Paul complains of the Jews (Acts 13:46), since you have put it away from you, lo, we turn to the Gentiles, we purge and cast out the motions of God's spirit, and cannot endure that any Ordinance should bring us nearer to Christ. (Acts 7:51) You have always resisted the H…
Read this chapter →For that which is the end of God's laws, must also be the end of all good laws in all commonwealths and kingdoms, namely, to shut up the people into the unity of one faith. The Church of the Jews, is called a fountain sealed, a garden enclosed (Song of Songs 4:12), a vineyard he…
Read this chapter →The fourth and last point, contains the remedies of this euill, which are the rather to be considered, because it is a great sinne, one of those seuen which the Lord does most of all detest, Prou. 6. 17. a dangerous sinne, hauing a heauie woe attending upon it, Woe to them that…
Read this chapter →For how can they have the Spirit of God, which have not the Word of God? And therefore they do nothing else but call light darkness and darkness light, as it is said (Isaiah 5). This Word of God is the Gospel, whereby we are through Christ redeemed from sin, death, and Hell: he…
Read this chapter →If God plant, and fence, and water you by Providence, sure he looks you should bring forth fruit. Isaiah 5. 1, 2, 3, 4. O that in return for all the benefits of Providence, you would say to God, as grateful Elisha said to the Shunamite, behold you hast been careful for us with a…
Read this chapter →To be of an heedless inobservant temper is very displeasing to God; and so much appears by that Scripture, Isaiah 26:11 Lord when your hand is lifted up they will not see. Nay, it is a sin, which God threatens and denounces woe against in his Word, Psalm 28. 4, 5. and Isaiah 5.…
Read this chapter →It is an elegant metaphor frequent in Scripture, showing that as when a field is well hedged, or a town well walled and entrenched, then it is safe. So when God is said to make a hedge or a wall about a man or about a nation, the safety of that man or nation is assured by it (Is…
Read this chapter →For clearing the first; Consider, that the visible Church is often compared in Scripture to a Vineyard (Matthew 21:33). And the particular professors, especially believers, are as the vine-trees that grow in it; So (Isaiah 5:7), The Vineyard of the Lord is the house of Israel, c…
Read this chapter →3. They are furnished with many excellent graces, fruits of the Spirit, which are planted in them as flowers in a garden (Galatians 5:21). Next, this garden is enclosed: it is a special property of gardens to be so; to be enclosed is by a wall or hedge to be fenced from the tram…
Read this chapter →4. It's not a commendable shamefastness, but must needs be a very sinful modesty, that keeps one from duty: It was indeed more shameful to lie still, than to rise. Her second ground is of the same nature, I have washed my feet: washing the feet, fitted and prepared for rest; men…
Read this chapter →For explaining of the first, we are first to remember, that by Solomon, we are to understand Christ; for, as ever hitherto, so here, the Allegory is continued, to express and set forth Christ in his way with his Church, under that name. Next, the Vineyard here is [reconstructed:…
Read this chapter →2. If the same allegories in other places of Scripture, will bear solid doctrines concerning Christ, his covenant, faith, etc. even such as are in plain Scriptures; then must this Song do the like, seeing it is the word of God, tending to the same scope with these. But it is cle…
Read this chapter →What could the Lord have done more to his vineyard than he has done? Therefore then when he looked for grapes, brought it forth only leaves, or wild grapes? (Luke 13; Isaiah 5:4-6) And is it then to be wondered at, if the Lord pluck down the hedge thereof, that it might be eaten…
Read this chapter →The Scripture compares the church to a vineyard, and particular souls to vine-trees that must bring forth grapes: and indeed a vine is good for nothing if it be not fruitful: not so much as to make a pin of, to hang a vessel upon. Now let us consider, if God have not done as muc…
Read this chapter →And do you call this a pleasure? Surely you put bitter for sweet (Isaiah 5:20). The pleasures of sin gratify only the sensitive part of man, not the rational.
Read this chapter →The meaning is, I will send a more fearful judgment, than that of the famine of bread; for this particle [not] is not exclusive, but excessive — implying, that a famine of bread is nothing, or but a light judgment, compared with the famine of the word. Parallel to which is that…
Read this chapter →Surely it should be said of every soul that grows here, as the historian says of Spain, that there is nihil infructuosum, nihil sterile; nothing barren or unfruitful in it. God's vineyard is planted in a very fruitful hill (Isaiah 5:1). And surely they that are planted in the ho…
Read this chapter →It is as good husbandry to keep what we have, as to acquire more than we had. "My well-beloved has a vineyard in a very fruitful hill and he fenced it" (Isaiah 5:1-2). No inheritance is better defended and secured than the Lord's inheritance (Psalm 125:2): "As the mountains are…
Read this chapter →The power of religion is not only disliked and denied, but contradicted and condemned by those that rest in the form. They that call the evil, good, will call the good, evil (Isaiah 5:20); and it is not strange if they, who abandon themselves to work all uncleanness with greedin…
Read this chapter →To the Satisfaction and refreshment of nature, you may drink; for it is a part of the Curse, to drink, and not be satisfied: but take heed you go no further, For Wine is a [mocker] strong Drink is raging, and whoever is deceived thereby is not wise, Proverbs 20:1. The Throat is…
Read this chapter →Oh that the breathings and workings of the Spirit of all grace, might stir up all his gifts and graces in me, that the Lord Jesus the beloved of my soul may have meet and acceptable entertainment from me. God complains of want of fruit in his vineyard (Isaiah 5:3; Hosea 10:1). W…
Read this chapter →Oh, let us take heed that the like be not upbraided to us. The Lord has not sparingly, but most liberally and bountifully nourished and cherished us in this land, and that both with temporal and spiritual blessings, so as he may justly say, what could have been done more in my v…
Read this chapter →But on the contrary, when men cater for the flesh, provide for it, indulge carnal distempers, and feed them with that diet which they affect: these tempt themselves, and seem willing to lie under their bondage, and to be glad of it. 3. When a man is a sinner to his loss; and has…
Read this chapter →They would have the holy God to be sanctified abroad, either by the conversion of men, or by their punishment. And so it is meant (Isaiah 5:16): God that is holy, shall be sanctified in righteousness — that is, his holiness and hatred of sin shall appear, either in the conversio…
Read this chapter →2. Discontent. Men have not so much as their rapacious desires crave, though they are allowed moderate supplies to keep them till they go to Heaven: And therefore every thing that they get serves but as a bait to draw them on further, so they are always joining house to house, a…
Read this chapter →Covet earnestly the best gifts, this is a holy covetousness, and a good diversion from that great sin. As the covetous learn all the arts of thriving, are always joining house to house, and field to field (Isaiah 5:8), so should we add faith to faith, and obedience to obedience.…
Read this chapter →3. The certainty of the threatenings. God's people see wrath and judgment in the face of sin, whereas those who are drowned in sensuality and carnal delights, scoff at God's menaces, and jest at his judgments; neither crediting the one, nor expecting the other, as if it were but…
Read this chapter →It is only because they are ashamed of it, that any body should know what they think, as (Psalm 14:1) the fool has said in his heart, there is no God: It seems he had not the hardiness nor heart to say it with his mouth; he whispered, and muttered, or wished, but was loath to be…
Read this chapter →Secondly, I shall draw some inferences from the consideration of sin, as it is contrary to the good of man. 1. Then I infer, that they are miserably mistaken that seek for any good in sin; as sin is, so its effects are, all evil to man: there are (woe to them) that call evil goo…
Read this chapter →The understanding is defiled (1 Corinthians 2:14); we can no more judge of spiritual objects until the Spirit anoints our eyes than a blind man can judge of colors. Our understandings are subject to mistakes; we call evil good and good evil (Isaiah 5:20). A straight stick under…
Read this chapter →It is good to bethink ourselves what answer we shall give to God for our barrenness. The Lord has planted us in rich soil; he may say to us as to his vineyard (Isaiah 5:1): my beloved has a vineyard in a very fruitful hill — he fenced it and planted it with the choicest vine, an…
Read this chapter →As to the first, the less of the creature and self, and the more of God in the end, so much the more denied and spiritual is the doer, when purely for God [⟨in non-Latin alphabet⟩] we do (1 Corinthians 10:13; Colossians 3:23), we are sick for God, and in health for God, and wake…
Read this chapter →But in the second Adam, besides all these, we are gifted with a life of more worth than many acres of vineyards. They declare therefore that there is much of the first Adam in them, little of the second — who would reconquer again the many lands that our first father Adam sold,…
Read this chapter →Now there are undeniable prophecies that the Gentiles from the rising of the sun to the going down thereof (Malachi 1:11) shall be, under the New Testament, the people of God by Covenant (Isaiah 19:18-25). Then must the generality and mixed multitude of the Gentiles be some othe…
Read this chapter →5. So must there be a deadening of the husband to the wife (Job 19:17), to servants (Job 15:16), to sons (2 Samuel 16:11), of the mother to the daughter, of the daughter-in-law to the mother-in-law (Micah 7:6), to blood-friends. 12. All the godly and zealous Prophets said Amen t…
Read this chapter →Proof 15. The fifteenth proof urges God's earnest expostulations, pleadings, and protests to those many of whom perished (Romans 11:27; Isaiah 10:22) — such as: 'Oh that there were such a heart in them to fear me, that it might be well with them' (Deuteronomy 5:29); 'What more c…
Read this chapter →First, all true evangelical consolation belongs only to believers (Hebrews 6:17-18); God's people (Isaiah 40:1-2); upon unbelievers the wrath of God remains (John 3:36). Second, to make consolation out to those to whom it does not belong is no less a crime than to hide it from t…
Read this chapter →And therefore whereas mans Justifying of the wicked, is to justify them in their wicked ways, whereby they are constantly made worse and more obdurate in evil; when God justifies the ungodly, their change from personal unrighteousness and unholiness, unto righteousness and holin…
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Isaiah 6
50 passages from 31 books · showing the first 50 of 58
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Divine Cordial + 28 more
↑ TopEnunciatur hic locus de Christo, 'tis spoken of Christ. There are several names given to Christ as a Prophet: He is called the Counsellor (Isaiah 6:9). In uno Christo Angelus faederis completur, Fagius.
Read this chapter →Use 2. If God be infinite in his glorious essence, learn to admire where you cannot fathom. The angels wear a veil, they cover their faces, as adoring this infinite majesty (Isaiah 6:3). Elias wrapped himself in a mantle when God's glory passed by; admire where you cannot fathom…
Read this chapter →God is to be had in reverence of all them that are about him. The Seraphims who stood about God's throne covered their faces (Isaiah 6). And Elijah wrapped himself in a mantle when the Lord passed by, in token of reverence.
Read this chapter →That anger is without sin, which is against sin; but that is an evil tongue, which is presently blown up into exorbitant passion; this tongue is set on fire from hell. Isaiah's lips were touched with a coal from the altar (Isaiah 6). His tongue was set on fire from heaven; but t…
Read this chapter →He is the holy one (Job 6:10). Seraphims cry, "Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory" (Isaiah 6:3). His power makes him mighty, his holiness makes him glorious.
Read this chapter →And when men harden their hearts willfully, God hardens them judicially. Isaiah 6:8. Make their ears heavy. The word to these is ineffectual.
Read this chapter →A most fearful thing, if we well consider it, that both by preaching and making the Ark, he should not turn one of the sons of Lamech, Methushelah, or Henoch, to believe him: but that they should all rather choose to be misled in the general vanity of that wicked world, than to…
Read this chapter →The same breath in the Ministry, that blows a godly man to Heaven, blows a profane sinner to Hell. They who come with the Word of Life in their mouth, yet to many are a savor of death, Isaiah 6.10. Make the heart of this people fat, and their ears heavy.
Read this chapter →Love lines the yoke of religion, and makes it easy (Matthew 11:13). As a bride delights in putting on her jewels, as a musician delights in playing on his viol, so a gracious soul delights in obeying God: love to duty is better than duty; serving God with delight is angelical: t…
Read this chapter →'All things are naked and open to the eyes of him with whom we have to do' (Hebrews 4:13). Realize his infinite holiness — into what a serious, composed frame did the sight of God in his holiness put the spirit of the prophet (Isaiah 6:5)! Labor also to get up your heart due app…
Read this chapter →2. It is not a complaint as to one sermon, or as to one time, but it is a complaint frequently repeated as to many fruitless sermons, and as to many times, yes, generations. Isaiah preached long in many kings' reigns, and yet all along his prophecy he complains of it, as in Isai…
Read this chapter →Unbelief straitens and shuts the door, and makes preaching become a very burden to a faithful minister, therefore the Apostle exhorts (Hebrews 13:17), Obey them that have the rule over you, and watch for your souls, that they may do it with joy and not with grief, for that is un…
Read this chapter →So John his glorious soul-ravishing comforts, in seeing the seven golden candlesticks, and the Son of man in such glory and majesty, (Revelation 1:12-15) yet it appears to be a desertion that he is under, when Christ forbids him to fear, and when he must have the hand of Christ…
Read this chapter →Answ. The argument is strong for us; the Apostle speaks of the Gospel-truth; but he will not have the Gospel preached to Samaritans (Matthew 10), to Bithinians, and thousands others. 2. He will not open the hearts of thousands that hear the Gospel, because he will (Matthew 11:28…
Read this chapter →She could neither have loved him nor have sought him, nor have so known the worth of him, if he had not loved her first, and if she in some measure had not had him: But when she says she found him not, the meaning is, not in that feeling and comfort, not in that measure she soug…
Read this chapter →Abraham was cast into great horror (Genesis 15:12) when God appeared solemnly to enter into covenant with him. So (Isaiah 6:5) Then I said, woe is me, for I am undone. So Daniel (Daniel 10:8-9) when I saw this great vision, there was no strength in me; for my comeliness was turn…
Read this chapter →The words of the prophet were, Go, blind their minds, and harden their hearts, (Isaiah 6:10.) Matthew ascribes this to the hearers, that they may endure the blame of their own blindness and hardness; for the one cannot be separated from the other.
Read this chapter →Surely it is as oyl to the wheels, that makes them run of freely and nimbly their course. Thus when Isaiah had obtained a special manifestation of God, and the Lord askt, whom shall I send? he presents a ready soul for the employment, Isaiah 6:8 Here am I, Lord, send me. Why, th…
Read this chapter →When the holiest men have addrest themselves to him, see with what humility and deep adoration they have spoken of him and to him! Isaiah 6:5 Wo is me for I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have se…
Read this chapter →This is the fiery property of the nature of God, whence he is called a Consuming fire, and Everlasting burnings: And the law whereon he had impressed some representation of it, is called a fiery law, as that which will consume and burn up whatever is perverse and evil. Hence the…
Read this chapter →God for Christs sake beeing content to receive us for his sonnes and daughters. Which art in heaven] God is said to be in heaven, not as though he were included in the circle of the heavens: for the heavens, and the heavens of heavens, are not able to containe him, 1. king. 8. 2…
Read this chapter →Obs. 1. Love will have a great out-letting at sometimes beyond others as if a dam were gathered, and then let out. 2. Sense of love in a high degree will straiten and weigh a believer, as overburdening and overpowering him, so as he is put to say, hold, and woe is me, as it is,…
Read this chapter →And therefore we read in Scripture what dreadful apprehensions the best of God's saints have been possessed withal, after some extraordinary discoveries that God had made of himself to them. Thus Isaiah cries out (Isaiah 6:5), Woe is me, for I am undone, because I am a man of un…
Read this chapter →Fire, the noblest element, sparkles vigorously. The angels are described with wings (Isaiah 6:2), which is an emblem of their [reconstructed: swift] obedience. The more violent we are in religion, the more angelical we are.
Read this chapter →Jeremiah 6:29: "Reprobate silver shall men call them, for the Lord has rejected them." Isaiah 6: "Go make the heart of this people fat, their ears dull, etc." Christ executes by the Gospel that curse upon many souls, which he denounced against the fig tree (Matthew 21:19): "Let…
Read this chapter →If God be our God, and dear to our souls, his worship is dear to us; and if there be any people in the world, among whom God is truly worshipped, it is a great affliction not to be with them. It is the observation of one Interpreter upon that place in Isa. 6. where the Cherubims…
Read this chapter →The glory of the only begotten Son of God (John 1:14). The choicest saints have been afraid, and amazed at the beauty of an angel; and the stoutest sinners have trembled at the glory of one of those creatures in a low appearance, representing but the back parts of their glory, w…
Read this chapter →That Gospel which he taught them secretly, they proclaimed as it were upon the House Tops, according to his Order, Matthew 10:27. Though Christ himself gave such Hints of this Gospel in his preaching, as were sufficient for Salvation to those that would receive them, yet he migh…
Read this chapter →Thus the very forbearance that the ungodly do enjoy, is usually involved with the interest of the godly, something of that readily goes into it, and so it is in a great part for their sakes, that the rest are both spared, and are furnished with common mercies. The saints are usu…
Read this chapter →Holiness is not only our true glory, but that wherein the ever-glorious God does especially glory, and has made known himself so much by that name: the holy God. And that which is the express style of his glorious praises uttered by seraphim (Isaiah 6): Holy, holy, holy is the L…
Read this chapter →We are apt to be poisoned by their bad example, and easily catch a sickness one from another. Good men may receive a taint (Isaiah 6:5): I am a man of unclean lips, and I dwell in the midst of a people of unclean lips. Open excesses do soon manifest their own odiousness.
Read this chapter →2. This is that glory which God affects, and therefore the saints will give it him. (Isaiah 6:3) The holy angels, what do they cry out when they honor God? They do not acknowledge his power and dominion over all creatures as Lord of all; but they give him his peculiar glory, Hol…
Read this chapter →So they think Stephen saw the glory of God, and Christ at his right-hand, as Abraham saw Christ's day, and rejoiced; that is, he saw it by faith. Some think it to be a prophetical vision, by seeing those things objected to his fancy, by imaginary species; as Isaiah saw God in a…
Read this chapter →1. In conformity to the angels, we must serve God readily. The angels are represented as with wings (Isaiah 6:2), and the angel Gabriel is said to fly swiftly upon God's message. They are hearkening for God's word, and go on God's errand.
Read this chapter →When the Prophet Isaiah had a glimpse of Gods Glory, he was stricken with holy consternation. Isaiah 6:5. Wo is me, I am undone, for mine eyes have seen the King the Lord of Hosts.
Read this chapter →Therefore God so punished those who made no end of provoking his wrath and who heaped evil upon evil, that at length he gave them over to a reprobate mind, so that they made no distinction between right and wrong, but rushed headlong of their own accord into every sort of wicked…
Read this chapter →There may be a literal instruction which one man may give to another, but in your light only shall we see light; such a lively affective knowledge as disposes the heart for the enjoyment of God. There is a seeing, and a seeing in seeing (Isaiah 6:10): Lest in seeing they shall s…
Read this chapter →A sight of God will best discover your self to yourself; that in the light of God's glorious majesty you may distinctly behold your own vileness and misery. Isaiah when he saw God in vision (Isaiah 6:5): "Then said I, woe is me, for I am undone, because I am a man of unclean lip…
Read this chapter →It shows we know not the gift of God (John 4). If we had a due sense and value of his excellency, we would take the morning market, and let not Christ Jesus with all his benefits lie by as a commodity that may be had at the last, at any time of the day, we would look upon him as…
Read this chapter →And elsewhere (Job 4:18): Behold, he puts no trust in his servants, and his angels he charges with folly; mutability in the angelic nature. When Isaiah had seen God, and heard the angels cry out, Holy, Holy, Holy, Lord God of Hosts (Isaiah 6:5): Then said I, woe is me, for I am…
Read this chapter →3. They are the greatest punishments, which are made up of sins: it is worse to be let alone and given up, than if men were sent quick to Hell; for they live but as reserved to fill up their measure brimful, and to undergo the more of Hell, to grow rich in wrath, having treasure…
Read this chapter →This was Laodicea's temper, [illegible] [illegible] 16. You say you are rich and wise, and lack nothing, and know not that you are poor, and naked, and miserable, and indeed have nothing; indeed, you are cut out for confusion, fitted and prepared on purpose for an everlasting re…
Read this chapter →This is none other than the house of God, and this is the gate of heaven. The blessed angels cover their faces, crying, 'Holy, holy' (Isaiah 6:1). A holy heart will have a holy gesture.
Read this chapter →The Roman church would have other healers besides Christ; they would make angels their physicians. But all the angels in heaven cannot heal one sick soul; they are indeed described by their wings (Isaiah 6:2), but they have no healing under their wings. The Roman church would al…
Read this chapter →With how lively a luster would it clothe the world, and make every thing look with a pleasant face! What a heaven were it to look upon God, as filling all in all, and how sweetly would it, ere-while, raise our souls into some such sweet seraphic strains — holy, holy — the whole…
Read this chapter →Yet this promise is usher'd in with the most magnificent titles; Thus says the high and lofty one, that inhabits eternity, whose Name is holy, I dwell in the high and holy place, with him also that is of a contrite and humble spirit, Isaiah 57:15. and why such titles? but to tak…
Read this chapter →Answ. Self-searching is a reflect act upon the state (and such acts are more spiritual than direct acts) and therefore it should be the work of all, to try, under what reign they are, whether of the first or second Adam. And whereas Angels cover their faces and their feet with w…
Read this chapter →Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…
Read this chapter →(6) And vain stoutness to dare God in his own quarters and fight him (Exodus 14:8, 23; Exodus 23:8, 13; Isaiah 36:10-11, 36-37), if it were in his own seas as Pharaoh and the Egyptians would do. 13. There is a wicked hardening of the heart, when men make the Lord his word and mi…
Read this chapter →(2.) This looks somewhat the Arminian way, that man cannot be under the subjection of, properly so called, moral obedience, except his will be indifferent as Adam's was, to stand or fall, to run to Heaven or Hell, which indeed says, that the most perfect obedience of Christ, who…
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Isaiah 7
28 passages from 22 books
Cited in A Body of Practical Divinity, A Saint Indeed, Christ Crucified - 72 Sermons on Isaiah 53 + 19 more
↑ Top4. That the Scripture is the Word of God is evident by its predictions; it prophesies of things to come. This shows the voice of God speaking in it; it was foretold by the prophet, a virgin shall conceive (Isaiah 7:14), and the Messiah shall be cut off (Daniel 9:26). The Scriptu…
Read this chapter →Inflicting of punishment is called God's strange work (Isaiah 28:21); he is not used to it. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He shall shave with a razor that is hired." He is slow to…
Read this chapter →In such times the best hearts are but too apt to be surprised by slavish fear; it is not easy to secure the heart against distraction in times of common destruction. If Syria be confederate with Ephraim, how do the hearts of the house of David shake, even as the trees of the woo…
Read this chapter →But to pursue what we proposed, namely, these several ways whereby the Scripture confirms this truth, and to this purpose consider: 1. The express titles and names that are given to him in Scripture, and some Scripture sayings of him which hold it out; three of which we shall in…
Read this chapter →To this head may be referred that of Hezekiah, who when he was sick of a mortal disease, and the Lord had extraordinarily promised him on his mourning, that he should be recovered again, he asks a sign for the confirmation of his faith, and God grants it him (2 Kings 20:8-9). An…
Read this chapter →This is the great doctor of the church, now as to meekness above Moses, as to zeal above Elias, as to familiarity and communion, he was with God, and was God. 3. To show the old prophecies were fulfilled, which foretold the union of the two natures in his Person, the predictions…
Read this chapter →Lastly, he gives good success in enterprises, and attempts, according to his own decree, and the order of divine providence: which metaphorically is called a reward (Ezekiel 29:19-20), because it has a similitude thereunto, as when wicked men through ignorance, do that wickedly,…
Read this chapter →It does sometimes happen that, notwithstanding the opposition made by unbelievers, the Lord bestows and fulfills what he had promised to them. We have a remarkable instance of this in King Ahaz, who rejected the promised safety, and yet was delivered from his enemies, (Isaiah 7:…
Read this chapter →Instances of this are so well known, that it would be of no use to quote them. 31. Behold, you shall conceive in your womb The angel adapts his words, first to Isaiah's prophecy, (Isaiah 7:14,) and next to other passages of the Prophets, with the view of affecting more powerfull…
Read this chapter →That persuasion of the kindness of God, which had been formed in the mind of the virgin, led her to admit, in the fullest manner, that she had received a message as to raising up anew the throne of David. If it be objected that there was also another prediction, a virgin shall c…
Read this chapter →We must now see how appropriately the prediction of Isaiah is applied. It is a well-known and remarkable passage, (Isaiah 7:14,) but perverted by the Jews with their accustomed malice; though the hatred of Christ and of truth, which they thus discover, is as blind and foolish as…
Read this chapter →Hezekiah does not ask a sign, and it is offered to him, though unsolicited, (Isaiah 38:7, 8.) Ahaz is severely blamed for refusing to ask a sign, as the prophet had enjoined him to do, (Isaiah 7:11.) It is not solely, therefore, because they ask a sign, that Christ makes this at…
Read this chapter →Or rather secondly, (as I conceive) for this reason, because such compassionate sorrows and mournings when our friends are under deep and sore afflictions, are usually expressed by moving the body, or at least moving some member of the body; as many times the hand is lifted up,…
Read this chapter →It is said, 1. to be like the tower of Lebanon: There is no particular mention of such a tower, but, that Solomon built there a stately house (2 Chronicles 8:3), called the house of the forest of Lebanon, wherein (2 Chronicles 9:15-16) he put many targets and shields; and Lebano…
Read this chapter →4. Though ministers be not masters, yet are they keepers, and have a special trust in the Church; they are intrusted with the affairs of Christ's house, for carrying on of his people's edification; which is a trust that no others have committed to them. The third thing in this v…
Read this chapter →But with the kings of Israel it was not so; and therefore divine Providence exercised a continual care, through all the changes that happened through so many generations, and such a long space of time, to keep the crown of Judah in one direct line, in fulfilment of the everlasti…
Read this chapter →1. We must be quiet as the air is quiet from winds. Disorderly passions are like stormy winds in the soul, they toss and hurry it, and often split, or strand, or overset it; they move it as the trees of the wood are moved with the wind; it is the prophet's comparison (Isaiah 7:2…
Read this chapter →Some think, why should we look at the reward, we must look to the rule, and see that our obedience be accordingly: but know, if you do not look to the reward, you do not only hinder yourselves of the good you might have, but do sin against God in it. Here you deceive yourselves,…
Read this chapter →Lord! what a mystery of love lies in this dispensation! That sin which first brought afflictions into the world, is now it self carried out of the world by affliction, Romans 5:12. Isaiah 7:9. O what can frustrate my Salvation, when those very things that [•]eem most to oppose i…
Read this chapter →Though it may seem somewhat long to you, while you are under your trouble and perplexity, yet it shall surely come in the appointed time of the Lord Jesus, which is the best season. If then you can raise up your heart to a settled expectation of relief from Jesus Christ; if your…
Read this chapter →And this is not only said I lay because he had the first thought of this great work, the model of it was in his mind from eternity, and that the accomplishment of it was by his Almighty power in the morning of his Son's birth, and his life, and death, and resurrection, but to si…
Read this chapter →We are but worms and rottenness, and God's majesty is so high, as no man can say what it is, nor conceive the hundredth part of it in thought, but we must be content to be ravished to wonder at it. Seeing then that God has so linked himself to us, that he is the true Emmanuel (a…
Read this chapter →It is a fretting of God, (Ezekiel 16:43).—4. It is a wearying of God, (Isaiah 7:13).—5. It is a breaking the heart of God, (Ezekiel 6:9).
Read this chapter →1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…
Read this chapter →And God requires of us that we should infallibly believe what he proposes unto us, at least when we have infallible evidence that it is from him. And as he appoints Faith unto this end, and approves of its Exercise, so he does both judge and condemn them who fail therein, 2 Chro…
Read this chapter →And in three or four other places, upon several occasions, does our Savior lay all the wavering and staggering of his followers, as to any promised mercy, upon this score, as Matthew 6:30 and 8:26. Isaiah 7. Ahaz being afraid of the combination of Syria and Ephraim against him,…
Read this chapter →2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…
Read this chapter →How shall I do this great evil and sin against God? (Genesis 39:9) And is it a small thing that you should weary God? (Isaiah 7:13) so that my sin against God or his prophets, is no small thing.
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Isaiah 8
50 passages from 29 books · showing the first 50 of 55
Cited in A Body of Practical Divinity, A Golden Chain, A Reformed Catholic + 26 more
↑ TopResp. 1. Externally, by his word (Psalm 119:105): Your word is a lamp to my feet. Such as pretend to have a light or revelation above the word, or contrary to it, never had their teaching from Christ (Isaiah 8:20). 2. Christ teaches these sacred mysteries, inwardly, by the Spiri…
Read this chapter →And true child-like obedience must be regular, which implies three things: 1. It must be done by a right rule: Obedience must have the Word for its rule; Lydius Lapis (Isaiah 8:20). To the law, to the testimony.
Read this chapter →He that believes makes not haste, (Isaiah 28:16). He will stay God's leisure; say not God has forsaken you, he will never lift up the light of his countenance, but rather say as the church, (Isaiah 8:17). I will wait upon the Lord which hides his face from the house of Jacob. 1.…
Read this chapter →Response. The rule or measure we must examine ourselves by is the Holy Scripture: we must not make fancy, or the good opinion which others have of us, the rule by which we judge of ourselves. But as the goldsmith brings his gold to the touchstone, so must we bring our hearts to…
Read this chapter →We may pray to be delivered from the evil of sin absolutely, but we must pray to be delivered from temporal evils conditionally, so far as God sees it fitting for us, and may stand with his glory. Use. In all the troubles that lie upon us, let us look up to God for ease and succ…
Read this chapter →He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…
Read this chapter →Testimony 2. Isaiah 8:20: To the law and to the testimony. If they speak not according to this word, it is because there is no light in them.
Read this chapter →It is a rare piece of Christian wisdom to turn those passions of the soul which most predominate into spiritual channels — to turn natural anger into spiritual zeal, natural mirth into holy cheerfulness, and natural fear into a holy dread and awe of God. This method of cure Chri…
Read this chapter →See (Job 19:12-17): And there you see, brethren, acquaintance, kinsfolk, familiar friends, manservant, maidservant, wife, young children, bone, skin, flesh, are all to Job as coals of the fire of hell. And (Isaiah 8:21-22): Men in this shall curse their king, and their god. Asse…
Read this chapter →(3) That Christ should taste death for all, it being as good, as if all in person had not only sipped, but drunk death out to the bottom, and yet that the greatest part must drink death to the bottom again, is no gospel truth. (4) Nor is the Apostle's argument of weight, to exal…
Read this chapter →So that if a man will have God for his Savior, he must look to him from one end of the earth to the other, we are at the utmost corner of the earth, and if we will be saved we must look up to the Lord Jesus Christ for salvation, as David looked towards the Temple at Jerusalem fo…
Read this chapter →But to judge of Prophets, by the fruit of their doctrine, Matth. 7. 16. and of their doctrine by the touch-stone of the word. Isa 8:20. so that though the Deuill transforme himselfe into an angel of light; in fact, though an angel from heauen preach any other thing, beside that…
Read this chapter →Isaiah had said of his own age, "The Lord will be for a stone of stumbling, and for a rock of offense, to both the houses of Israel," (Isaiah 8:14) From that time, the Jews hardly ever ceased to dash themselves against God, but the rudest shock was against Christ.
Read this chapter →On this subject we may remark, that Christian writers have very strangely misapprehended the prediction contained in the next chapter, by applying it to Christ. The prophet there says, that, instructed by a vision, he “went unto the prophetess; and she conceived, and bare a son,…
Read this chapter →Now as nothing is more displeasing to God than when men are so eager to go beyond due bounds, he forbids them to inquire of magicians and soothsayers respecting the truth, and to consult pretended oracles after the manner of the Gentiles; and in order to restrain that itching cu…
Read this chapter →I reply, As but a small portion embraced the word by faith for salvation, this passage relates to the greater number or the whole body; as Isaiah, after having predicted the general destruction of the nation, is commanded to seal the law of God among the disciples, (Isaiah 8:16.…
Read this chapter →and as Isaiah had foretold that the God of armies would be to the whole people of Israel a stone of stumbling, on which they would dash themselves, (Isaiah 8:14) the Lord wisely made provision that such wickedness of men should not perplex believing souls.
Read this chapter →Indeed, fear not their fear, neither be troubled: But sanctify the Lord God in your hearts: This place again has Saint Peter cited out of the Prophet Isaiah, where he has these words: Fear not their fear, neither be afraid of them: but sanctify God in your hearts, and let him be…
Read this chapter →This Satan means when he undertakes that Job being afflicted, will curse God. So then to curse God is to blaspheme God in our thoughts and words, to think or speak unworthily of God, and the ways of God; see, if he curse you not to your face, that is, see if his heart be not emb…
Read this chapter →This answers not the word, but it does the sense of the place well enough. God in his displeasure is said to hide himself, or his face, Isaiah 8:17. The Lord hids his face from the house of Jacob.
Read this chapter →If God be withdrawn, if he hides himself, what has the soul to do but to wait for his return. So says the prophet, Isaiah 8:17. I will wait upon the Lord that hids his face from the house of Jacob, and I will look for him.
Read this chapter →First, in regard of the Apostles and other ministers their successors; because they are the Lords stewards, to dispense the word and the doctrine thereof to Gods people. Secondly, in regard of all true believers and servants of God, that have care to know and to obey the word of…
Read this chapter →A spirit of delusion will not incline persons to go to seek direction at the mouth of God. To the Law and to the Testimony, is never the cry of those evil spirits that have no light in them; for it is God's own direction to discover their delusions, Isaiah 8:19, 20. And when the…
Read this chapter →The serious consideration of this, I hope, might prevent much of that dishonor which is done to God, and to his holy name, by some that do not with others run to an excess of riot. The providence of God is likewise everywhere spoken against by murmurers and complainers (Jude 16)…
Read this chapter →Fourthly, let us take heed that none of us do at any time, directly or indirectly, speak against the ways of religion and godliness, or say a confederacy, with those that do so. Submit to divine instructions given with a strong hand not to walk in the way of those people that sp…
Read this chapter →Psalm 33:10: he brings the counsel of the nations to nothing. Isaiah 8:9-10: God as it were sets them to work and undertakes their disappointment — go about your counsels, says the Lord, and I will take order that it shall come to nothing. Psalm 2:3-4: when men are deep in their…
Read this chapter →To whom these Arguments are valid. Isaiah 8:20. 2 Timothy 3:16. of [illegible].
Read this chapter →They were such a stubborn and self-conceited and disobedient People, that God justly gave them up to their own Blindness and Hardness: And for this Reason our Savior spoke often the great things of the Gospel to them in Parables. He was ordained to be a stumbling Stone and Rock…
Read this chapter →From this fear have sprung all the generous resolutions, and patient sufferings of the saints, and martyrs of God, because they dared not sin against him; therefore they dared be imprisoned, and impoverished, and tortured, and die for him. Thus the Prophet Isaiah sets carnal, an…
Read this chapter →And that these that were best versed in the Law, and so seemed best able to judge of the Messiah foretold, should have persecuted Christ all his life, and at last put him to a shameful death. That they may know, this makes nothing against him, nor ought to invalidate their faith…
Read this chapter →The exhortation conform to the assertion, that they fear not, why should they fear any thing that are assured of happiness, indeed that are the more happy by those very things that seem most to be feared. The words are in part borrowed from the Prophet Isaiah, and he relates the…
Read this chapter →And besides, we are in danger to be terrified by their frowns, and act unseemly. Fear not their fear, nor be afraid (Isaiah 8:13); out of the fear of men we are apt to miscarry in our duty to God. Well then, we need to go to God to be delivered from the evil of the world, that w…
Read this chapter →For he speaks before, Be not afraid of their terror, or be troubled: but sanctify the Lord God in your hearts. See the same phrase used for the same purpose, Isaiah 8:13. Sanctify the Lord of Hosts himself, and let him be your fear, and let him be your dread.
Read this chapter →Briefly now I will add two reasons: first, because it is the rule according to which we must judge of all spiritual truth. (Isaiah 8:20) To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Secondly, it is the rule a…
Read this chapter →Those that vent their own dreams under the name of the Spirit, and divine light, they do not give you mysteria, but monstra, portentous opinions; not show you the wondrous things of God's Law, but the prodigies of their own brain; unhappy abortives, that die as soon as they come…
Read this chapter →First, To the Law, in regard of which the Ark is called the Ark of the Testimony (Exodus 25:16), because the two Tables were laid up in it. The Gospel is also called the testimony, the testimony of God concerning his Son (Isaiah 8:20): To the law, and to the testimony; where tes…
Read this chapter →They that believe in me through their word. And (Isaiah 8:20), To the law, and to the testimony, else there is no light in them. That's the sacred standard by which we should measure all doctrines, and these will make wise the simple (Psalm 19).
Read this chapter →The reasonableness of such propositions in the theory may easily appear, but as to practice we are governed by sense and human passion, which judges the quite contrary of all this, and causes us to make bold with God, because afraid of men; to follow earthly things with the grea…
Read this chapter →3. The fear of God, or a deep awe and reverence of him, when we are more afraid to offend God, than to suffer from man. The apostle, when he bids us to be ready to make profession (1 Peter 3:5), bids us do it with meekness and fear; meekness respects men; fear, a care to approve…
Read this chapter →God will be sanctified in all that draw near to him (Leviticus 10:3). Now what is it to sanctify God in our hearts, but to fear his majesty, and greatness, and goodness; (Isaiah 8:13) "Sanctify the Lord God of Hosts in your hearts, and make him your fear." Therefore David desire…
Read this chapter →Many things are contrived against us in the dark, that we know not, and see not, but the eye of the Lord watches for us. (Isaiah 8:10) Take counsel together, and it shall come to nothing: speak the word, and it shall not stand, for God is with us. Second Point.
Read this chapter →And says the prophet, "The Lord spoke to me with a strong hand" — not simply "the Word of the Lord came to me," or "the Lord spoke to me," but he spoke with a strong hand — what? Why, "say not a confederacy with them that say a confederacy" (Isaiah 8:11-12). The men of the leagu…
Read this chapter →If seeing ugly and devilish shapes affright us, what will it do to be with the devil and his angels! 3 This will be the sad effect of these torments, [reconstructed: final] and eternal impenitency, and despair, even to cursing and blaspheming: he that dies impenitent, continues…
Read this chapter →2. The Word has vim legislativam, the power of a law, it gives law to the whole soul, binds conscience, it is therefore frequently called the law, in Scripture, unless your law had been my delight, etc. To the law and to the testimony, this is spoken of the whole Word of God, wh…
Read this chapter →Indeed, that which in itself is the greatest mercy, through the interposition of men's lusts, and the efficacy of this cursed sin of unbelief, turns to the greatest judgment, as the richest and most generous wine makes the sharpest vinegar. Our Lord Christ himself, the choicest…
Read this chapter →Now the tenderness that God shows to this Prerogative of his, appears in three particulars. First, in the strict command he layes on his people, to give him the glory of his power, Isa. 8. 12, 13. Feare ye not their feare, but sanctifie the Lord of hostes himself: that is, in th…
Read this chapter →When corrupt nature is vext it shows it self, and some afflictions do that to purpose. We reade of such as are offended when persecution comes, they fall quite out with their Profession, because it puts them to such cost and trouble; others in their distress that curse their God…
Read this chapter →I am persuaded that the author of the arguments following will fail of his intention with all that have so much reason as to know how to make use of reason, and so much grace as not to love darkness more than light. Argument 1: That which the Scripture often and plainly affirms…
Read this chapter →Psalm 19:7. And it was so of all the external duties of obedience, for matter and manner, time and season; that in both, the church might walk acceptably before God, Isaiah 8:20. And although the Original duties of the Moral part of the law are often preferred before the particu…
Read this chapter →Here we are at a loss, and know that we shall be so while we are in this world: but all the ineffable fruits and benefits of this truth are communicated unto those who do believe. It is with reference hereunto, that that great promise concerning him is given unto the church (Isa…
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Isaiah 9
50 passages from 29 books · showing the first 50 of 59
Cited in A Body of Practical Divinity, A Golden Chain, A Saint Indeed + 26 more
↑ TopThis being a grand article of our faith, I shall amplify: I know the Arians, Socinians, Ebionites would rob Christ of the best jewel of his crown, his Godhead; but the Apostolical, Nicene, Athanasian Creed affirm Christ's deity, to this the churches of Helvetia, Bohemia, Wittemb…
Read this chapter →Let all great ones take heed how they employ their power against Christ: Christ gives them their power, and if this power shall be made use of for the suppressing of his kingdom and ordinances, their account will be heavy. God has laid the key of government upon Christ's shoulde…
Read this chapter →1. God the Father is the God of peace (1 Thessalonians 5:23). 2. God the Son is the Prince of peace (Isaiah 9:6). 3. Peace is said to be the fruit of the Spirit (Galatians 5:22).
Read this chapter →Without are dogs, and whoever loves and makes a lie. And as it is a great sin to tell a lie, so it is a worse sin to teach a lie (Isaiah 9:15). The prophet that teaches lies.
Read this chapter →God the Father is called the God of Peace (Hebrews 13:20). God the Son, the Prince of Peace (Isaiah 9:6). God the Holy Ghost is a Spirit of Peace: it is called the unity of the Spirit in the bond of peace (Ephesians 4:3).
Read this chapter →The Devil is called the strong man (Matthew 12:29). Christ is called el Gibbor, the mighty God (Isaiah 9:6). The Devil is called the Accuser (Revelation 12:10).
Read this chapter →He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…
Read this chapter →That is a sad condition indeed to which no promise belongs. I remember Mr. Calvin, on those words (Isaiah 9:1), 'Nevertheless, the dimness shall not be such as was in her vexation,' solves the question in what sense the darkness of the captivity was not so great as the lesser in…
Read this chapter →You would not think it lost labor, to read and study these places of Scripture, that show what our Lord Jesus is in his Person, Nature, and Offices, that you may have the faith of his Godhead fixed, and may be clear as to the excelling fullness that is in him. As namely that of…
Read this chapter →But to pursue what we proposed, namely, these several ways whereby the Scripture confirms this truth, and to this purpose consider: 1. The express titles and names that are given to him in Scripture, and some Scripture sayings of him which hold it out; three of which we shall in…
Read this chapter →He shall outlive his sufferings, and death; and shall be delighted in seeing of them, who shall get the good of his sufferings; as it is said of Job, that he saw his children, or [reconstructed: seed] of the third and fourth generation; that is, he lived long, and saw [reconstru…
Read this chapter →The word portion is not in the original, but well supplied, It is only, I will divide him many, as the word is often used, and He shall divide the spoil with the strong, That is, He shall in dividing the spoil, be above the strongest. The words infer, and take in these three, 1.…
Read this chapter →There is (Hosea 3) a promise of the ingathering of the Jews. And (Isaiah 9:6) it's said, that "The government shall be upon his shoulders, and of the increase of his government there shall be no end". And (Revelation 11:15) it is proclaimed, "The kingdoms of this world are becom…
Read this chapter →Because, not any Saint on earth can be so united personally to God, as the Son of Man; for he being made of a woman, of the seed of David, the Son of Man, he, and not any but he, is the eternal Son of God, God blessed for ever. The Child born to us, is the mighty God, the Father…
Read this chapter →It is a use of trial that we are upon in this discourse, and therefore to proceed to the next part of the point: those that have Christ for a Savior, they have him also for a Prince (Acts 5:31). God has appointed him for a Prince and a Savior; if you will have him for a Savior,…
Read this chapter →3. To show the old prophecies were fulfilled, which foretold the union of the two natures in his Person, the predictions concerning one whose name should be Immanuel, God with us, and who should save and redeem the church (Isaiah 7:14). And of a child that should be the Mighty G…
Read this chapter →And when we pray, saying, Our father, &c. we inuocate not onely the first person, but also the Sonne, and holy Ghost. And the sonne of God, is expressely called the Father of eternitie, in respect of vs, Isa 9:6. and he is said to have his seede. Isa 53:11.
Read this chapter →79. That he might give light to those who were sitting in darkness As to light and darkness, there are similar modes of expression in Isaiah: such as, "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath…
Read this chapter →is very emphatic; for it would have given no great delight to hear that the Author of salvation was born, unless each person believed that for himself he was born. In the same manner Isaiah says, “Unto us a child is born, unto us a Son is given,” (Isaiah 9:6;) and Zechariah, “Be…
Read this chapter →“Nevertheless, the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people th…
Read this chapter →It is the better to signify, and exhibit to us, that variety of excellencies that meet together, and are conjoined in him. Many appellations are mentioned together in one verse (Isaiah 9:6): For to us a child is born, to us a son is given, and the government shall be upon his sh…
Read this chapter →It is a good sign afflictive Providences are sanctified to us, when we draw near to God under them and turn to him that smites us. A wicked man under affliction revolts more and more, Isaiah 1:5 turns not to him that smites him, Isaiah 9:13 but grows worse than before; formality…
Read this chapter →This latter darkness is the daughter of the former. The Prophet Isaiah (Isaiah 9:2) speaks of the people that sat in darkness: which is repeated (Matthew 4:16), that is, in the darkness of ignorance, of sin and guilt; They had natural light enough, and they had civil light enoug…
Read this chapter →For Christ is equal with his Father after the Godhead, and the seed or posterity of David after the manhood which he took of the virgin Mary, that was of David's kindred, and that by the overshadowing of the Holy Ghost. If they therefore will assuage their rashness and malapertn…
Read this chapter →Take a double description of him, one out of the Old testament, and another from the new. The first from Isaiah 9:6. To us a Child is born, to us a Son is given, and the Government shall be upon his shoulders, and his name shall be called Wonderful, Counsellor, the mighty God, t…
Read this chapter →Orherwhile it is given to the particular persons in Trinitie; as first and principally to the first person, who is commonly called the Father. And the second person in Trinitie is sometime called Father, as Isa. 9. 6. the father of Eternitie: because he is the ground of our adop…
Read this chapter →4. Solomon was a wise, judicious King, and singular for that; and so in our Lord Jesus dwells all the treasures of wisdom and knowledge; there is no need to fear that anything that concerns his people will miscarry in his hand. 5. Solomon had a peaceable reign (for which cause h…
Read this chapter →Next, it is added; indeed, he is altogether lovely: Although she has spent many sweet words (and indeed there has been no straitening in her) in commending Christ, and although all her words be sweet, and especially when she draws near the close, her expressions be the more mass…
Read this chapter →2. God might have punished London with famine, which is a greater judgment than the plague or sword: if the Lord had broken the whole staff of bread, and cut off all provisions of food from the many thousand souls that lived in and about the city; how dreadful would this have be…
Read this chapter →8. God does expect that London should labor to pacify his anger. When God threatened to send the sword, and to cut off from Israel the head and the tail, the branch and the rush in one day, and to send the famine so sore that they should eat every man the flesh of his own arm, y…
Read this chapter →OBSERVATION. AMong all earthly joyes, these four sorts are noted in Scripture, as the most excellent and remarkable, (1) Nuptial joyes, the day of Espousals is the day of the gladness of a mans heart, Cant. 3. 11. (2) The joy of children. Though now it seem but a common mercy to…
Read this chapter →A rational victory must needs be allowed more honorable to a rational creature than a brutal one. This is a cheap, safe and unbloody conquest that does no body any harm, no lives, no treasures sacrificed to it, the glory of these triumphs, not stained as others use to be with fu…
Read this chapter →That Word that was with God in the beginning, and was God (John 1:1), is also made flesh (verse 14), not by a conversion of itself into flesh, not by appearing in the outward shape, and likeness of flesh, but by assuming that holy thing that was born of the Virgin (Luke 1:55) in…
Read this chapter →This arises from his union. Union is the conjunction of the two natures of God and man in one person (John 1:14; Isaiah 9:6; Romans 1:3, 9:5). The necessary consequences of which are: 1. The subsistence of the human nature in the person of the Son of God, having no subsistence o…
Read this chapter →The fault was an active transgression of the law; and the obedience opposed to it must be an active accomplishment of it. Besides obedience placed singly in its own nature denotes an action, or actions conformable to the law; and therein came Christ, not to destroy but to fulfil…
Read this chapter →Psalm 19:9 and 43:3 and 119:105, 130. Proverbs 6:23. Isaiah 9:2. Hosea 6:5. Matthew 4:16 and 5:14. John 3:20, 21: It is a Light so shining with the majesty of its Author, as that it manifests itself to be his.
Read this chapter →He says, I lay, by which the Lord expresses this his own proper work, as the Psalmist speaks of the same subject (Psalm 118): This is the Lord's doing, and it is marvelous in our eyes. So (Isaiah 9:7), speaking of this promised Messiah, the zeal of the Lord of Hosts will perform…
Read this chapter →1. Essentially; and so it is common to all the persons in the Godhead, Father, Son, and Holy Ghost; all three are God, and our Father. And thus not only the first Person, but the second is called the Everlasting Father (Isaiah 9:6). And the Holy Ghost, being author of our being,…
Read this chapter →In that Christ is called a Man, hence the Socinians blasphemously deny the essential Deity of Christ. That he is God, is most clearly evinced from Isaiah 9:6. Ioh. 1:1. 1 Corinthians 8:6. 1 John 5:20.
Read this chapter →Furthermore, let us learn, that when Jesus Christ was exalted by God his father, it was to the end that his advancement should serve to our everlasting salvation. And therefore in Isaiah 9 he is called the father of the world to come, to the end we might know, not only that he i…
Read this chapter →7. It is wisdom to look upon temptation as broken and overcome in Christ, and to consider Satan as a conquered enemy: this will not make us the less careful, but the less fearful: All the temptations that befall the people of God are already overcome in Christ; "For this purpose…
Read this chapter →He would take him as a Savior, not a Prince. He would accept of Christ as he has a head of gold (Song of Solomon 5:11), but not as he has the government upon his shoulders (Isaiah 9:6). But when God lets loose the spirit of bondage, and convinces a sinner of his lost, undone con…
Read this chapter →Mercy and peace are about his throne; he signs the articles of peace and sends the ambassadors of peace to publish them (2 Corinthians 5:20). Second, God the Son is called the Prince of Peace (Isaiah 9:6). His name is Emmanuel — God with us — a name of peace.
Read this chapter →Peace I leave with you, my peace I give to you (John 14:27). Jesus Christ not only purchased peace for us, but speaks peace to us; he is called the Prince of Peace (Isaiah 9:6). Peace is a crown jewel of his reign; he whispers his love to the soul and sends his Spirit, that bles…
Read this chapter →There is a threefold epiphany or appearing of Christ. There is an appearing of Christ to us, as when he was incarnate (Isaiah 9:6): to us a child is born. This was a happy appearing; when this morning star appeared, then salvation appeared to mankind.
Read this chapter →I answer, It is freely given to us, even as Fathers give Lands and Inheritances to their children, and as Kings give Pardons and Titles, and Honours, and Riches, out of their clemency, because they will, to show their magnificence, and goodness to their Subjects; So does GOD giv…
Read this chapter →But 3. Then they are sin's servants, when there is a Law of sin and a Covenant, as there is between a master and a servant. And 2. full consent, and men give themselves, and willingly commit and deliver themselves (the word spoken of Christ's willingness to offer himself for us,…
Read this chapter →And so the natural man can no more know and receive the things of the Gospel, than he can understand the Metaphysics, the Acroamatics of Aristotle: for these he cannot receive, but judges them folly; and so we are the same way blind, dead, stony-hearted to believe the Gospel, as…
Read this chapter →12. There is a wicked flintiness of heart; we shall have peace, though we both hear cursing and walk loosely (Deuteronomy 29:19). We are fallen, but Ephraim's stout heart (2) will rise whether God will, or not (Isaiah 9:9). And (3) the King of Assyria's stout heart will be as st…
Read this chapter →And this is specially to be considered that Christ, from the womb to the grave, does act and suffer nothing but as a public person. For us he was born (Isaiah 9:6). For to us a Child is born, to us a Son is given (Luke 2:11).
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Isaiah 10
28 passages from 19 books
Cited in A Body of Practical Divinity, A Saint Indeed, Christ Dying and Drawing Sinners to Himself + 16 more
↑ Top2. See the difference between God and a great part of the world, they are unjust. 1. In their courts of judicature; they pervert justice (Isaiah 10:1). They decree unrighteous decrees.
Read this chapter →Divide the world, says Brerewood, into 31 parts, nineteen parts of it are possessed by Jews and Turks, seven parts by Heathens; so that there are but five parts of Christians; and among these Christians so many seduced Papists on one hand, and so many formal Protestants on the o…
Read this chapter →2. There is God's visiting in anger (Jeremiah 5:9). Shall I not visit for these things? That is, God's visiting with the rod; and (Isaiah 10:3). What will you do in the day of visitation? That is, in the day when God shall visit with his judgments.
Read this chapter →Thus you see God's providences are wise and regular, though to us they seem very strange and crooked. Second, here's another case, the wicked flourish; this seems to be very much out of order: yes, but God in his providence sees good sometimes that the worst of men should be exa…
Read this chapter →And Christ looked beyond Judas and Pilate, he looked to God's determinate counsel in delivering him up to be crucified (Acts 4:28), this made him say (Matthew 26:39), Father, not as I will, but as you will: 'Tis vain to quarrel with instruments. Wicked men are but a rod in God's…
Read this chapter →Does God take the Assyrian as a staff in his hand to beat his people with? Those blows are smart and make them cry; but the end of his so doing is that he may accomplish his whole work upon Mount Zion (Isaiah 10:12). If God can bring much good out of the worst and greatest evil…
Read this chapter →How shiftless are they? (Isaiah 10:3) When God asks of them, What will you do in the day of visitation, and in the desolation that shall come upon you from far? to whom will you flee for help? where will you leave your glory? (Jeremiah 5:31) What will you do in the end?
Read this chapter →4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…
Read this chapter →He also makes mention of Lebanon, for we know that it was a mountain greatly renowned in regard of fair and goodly trees which were in it: but if he had spoken of the Assyrians, there should have been no reason in it for him to speak of the destruction of Lebanon. From where we…
Read this chapter →And therefore Christ says that, unless God put a period to those calamities, the Jews will utterly perish, so that not a single individual will be left; but that God will remember his gracious covenant, and will spare his elect, according to that other prediction of Isaiah, Thou…
Read this chapter →when the Prophets would say, will you destroy even the remnants to utter destruction? And that comes to pass through the ambiguity or doubtfulness of the Hebrew word (Isaiah 10:22; 28:22; Ezekiel 11:13). For seeing the word Chalah may signify as well to end and finish, as to con…
Read this chapter →God judges not as we do; we are all in haste, and will have it now, Numb. 12:13 But he is a God of judgement, and blessed are they that wait for him, Isaiah 30:18 (2.) Afflictive Providences have not accomplished that design upon our hearts they were sent for, when we are so ear…
Read this chapter →First, that wicked and ungodly men while they satisfy their own lusts, are but doing the work of Satan and executing his designs. These Sabeans, though they did not think it, yet they came upon Satan's errand: so God, when he does justly use wicked men to punish or correct his p…
Read this chapter →and frequently elsewhere, both in the Old and New Testament. By moving of the bowels (or sounding, or making a noise, as the word is elsewhere translated, Isaiah 10:11 and 63:15) is understood a sensible stirring of the affections, when they begin to stound, and that kindly, and…
Read this chapter →REFLECTIONS. HOw unlike am I to God, in the afflicting of his people? The Lord is pitiful when he smites them, but I have been cruel. He is kind to them, when most severe; but the best of my kindnesses to them, may fitly enough be called severity. God smites them in love, I have…
Read this chapter →It is very possible we may be enlightened, or humbled, or reformed, may be brought nearer to God, or weaned from the world, may be furnished with matter for repentance, or prayer, or praise, by the injuries that are done us, and may be much furthered in our way to heaven, by tha…
Read this chapter →God begins the judgment on his Church for a little time, that it may end and rest upon his enemies forever. And indeed he leaves the wicked last in the punishment; so as he makes use of them for the punishing of his Church, they are his rod (Isaiah 10). But then when he has done…
Read this chapter →So that indeed Christ may properly be styled, Rex Regum, King of Kings. As the king of Assyria made his boast (Isaiah 10:8), Are not my princes altogether kings? A vaunting speech of his, that his princes and favorites were for power and authority as good as kings.
Read this chapter →Judgment began at the house of God, what notable humiliation and reformation has it produced there? There is God's whole work to be done upon Mount Zion (Isaiah 10:12). What fruit of all those terrible judgments?
Read this chapter →Whoever's will be left undone, God's will should be done, and never left undone to fulfill that of another or our own. They that put unrighteous decrees in execution, are under the same woe with them who decree them; for without the execution, the decree would do no hurt to them…
Read this chapter →Then should that (2.) distinction of Jews in the heart, and inward, and of Jews in the flesh (Romans 2:28), and of the children of the flesh, that are not of the spiritual seed, and of the children of the promise (Romans 9:7-8), and of the persecuting children of the bond woman…
Read this chapter →We are fallen, but Ephraim's stout heart (2) will rise whether God will, or not (Isaiah 9:9). And (3) the King of Assyria's stout heart will be as strong as God (Isaiah 10:12-13). And (4) it's wicked stoutness to say godly mourning before the Lord is in vain (Malachi 3:13-14).
Read this chapter →We believe in Christ: but do we repent in Christ? 4. Faith is a leaning on God (Isaiah 10:20), (Isaiah 26:3), (Isaiah 50:10) love is not so. Faith is a coming to God by way of affiance (John 5:40), (Matthew 11:28), (John 6:37) a receiving of Christ (John 1:11) an eating of his f…
Read this chapter →Shall I take my bread and my waters, and my flesh which I killed for my hearers, and give it to men whom I know not from where they be? And he was as mad a fool who thus speaks, (Isaiah 10:13) By the strength of my hand have I done it, and by my wisdom, for I am prudent: and I r…
Read this chapter →Proof 15. The fifteenth proof urges God's earnest expostulations, pleadings, and protests to those many of whom perished (Romans 11:27; Isaiah 10:22) — such as: 'Oh that there were such a heart in them to fear me, that it might be well with them' (Deuteronomy 5:29); 'What more c…
Read this chapter →1. To have only a show of godliness is a God-enraging sin: he who is a pretender to Saint-ship, but his heart tells him he has nothing but the Name; he carries Christ in his Bible, but not in his Heart; some politic design spurs him on in the ways of God, he makes Religion a Lac…
Read this chapter →This [reconstructed: looks] like poverty, to believe the other mystery in the other side or page of Providence, [illegible] glory of dividing the Red Sea, and of giving seven mighty nations to his people, and their buildings, lands, vineyards, gardens, is a strong faith. 2. The…
Read this chapter →Christ takes sinners not by dozens, not by thousands — it is but once in all the word (Acts 2) that three thousand are converted at once — but by one's and two's. Though Israel be as the sand of the sea, yet a remnant shall but be saved, [reconstructed: only a remnant] (Romans 9…
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Isaiah 11
50 passages from 29 books
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 26 more
↑ Top4. If God be our Father we are of peaceable spirits: (Matthew 5:9) Blessed are the peacemakers, they shall be called the children of God. Grace infuses a sweet amicable disposition; it files off the ruggedness of men's spirits; it turns the lion-like fierceness into a lamb-like…
Read this chapter →Now, that you may throw off distracting thoughts and drowsiness on the Lord's Day, and may hear the Word with reverent attention, consider, 1. It is God that speaks to us in his Word; therefore the preaching of the Word is called the breath of his lips (Isaiah 11:4). And Christ…
Read this chapter →Revenge is the proper sin of the Devil; he is no drunkard, or adulterer, but this old serpent is full of the poison of malice; and what shall we say to them who make profession of religion, yet instead of forgiving pursue others spitefully? It was prophesied the wolf should [rec…
Read this chapter →Hence we learn, that the true valor and manhood that was in Moses, and is in all Gods children, like unto him, is a gift of grace. Among many gifts of the Spirit, poured upon our Savior Christ, the spirit of strength, or courage, is one, Isaiah 11.2. And Jethro's counsel to Mose…
Read this chapter →Now, this peace is, when a man is kind and peaceable to all, but especially to those that are of the household of faith. And undoubtedly it is a fruit of faith, which the Prophet Isaiah foretold should be under the Gospel, Isaiah 11:6; that then the Wolf should dwell with the La…
Read this chapter →The laws of this kingdom are the word of God in the books of the old and new testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws bring…
Read this chapter →It is nothing else but concord which must be kept in a holy manner, with all men, both good and bad, so far forth as can be. Isaiah the prophet speaking of the fruits of the gospel says, The wolf shall dwell with the lamb, and the leopard with the kid, etc. (Isaiah 11:6). Where…
Read this chapter →Though it keeps its dart, it has lost its sting. A saint — to allude to Isaiah 11:8 — may play upon the hole of the asp and put his hand into the cockatrice's den. Death is the cockatrice or asp; the grave is his hole or den.
Read this chapter →He was the most excellent scholar among all his school-fellows, and yet the rod of God was heaviest and most frequent on him; he learned his lesson beyond them all. He was quick in understanding, in the fear of the Lord (Isaiah 11:3). He had in him an excellent Spirit — the Spir…
Read this chapter →Now by the Arminian way, he is set upon the throne of David to execute vengeance on all his subjects, and that he may utterly destroy all, if all rebel, and not to save one of Judah and Israel; for he may be a King without any subject; suppose all his subjects were cast in hell.…
Read this chapter →And if the Spirit once coming upon his members abides with them for ever, (as Christ promises, John 14:16) then much more does this Spirit abide upon Christ the head, from whom we all (since Christ was in heaven) receive that Spirit, and by virtue of which Spirit's dwelling in h…
Read this chapter →If therefore God take from us a wanton and wild heart, a loose and irreverent heart, and work in us an awful reverent fear of his name, in every duty of his service, and our own callings, that keeps us from departing from God, and it keeps God from departing from us, that we alw…
Read this chapter →The first is, peace with angels, for man is redeemed by Christ: and by means of this redemption, sinful man is reconciled to good Angels (Colossians 1:20). The second is, peace with the godly: who are all made of one heart and mind (Isaiah 11:9). The third is, peace with ourselv…
Read this chapter →True prophecy judges men, discovers the things of the heart, and causes men to say, The Lord is within you (1 Corinthians 14:25). The scepter of Christ whereby he smites the nations, is in his mouth (Isaiah 11:4): that is, in the Ministry of the word (Jeremiah 15:19). And it is…
Read this chapter →They suffer wrong, but they do none. In the mount of the Lord there is no hurt done (Isaiah 11:9), they turn their spears and swords, into mattocks and scythes (Isaiah 2:4). And they which do no wrong, but are content to suffer wrong (and that for a good cause,) are in this resp…
Read this chapter →Unity may be outside the Church, and dissension in the Church, as here we see. It may be objected that there is peace in the kingdom of God, and that there the wolf and the lamb dwell together (Isaiah 11). Answer: This is but in part verified in the kingdom of grace upon earth:…
Read this chapter →So quick motions, sudden perturbations, strong affections, proceeding either from the spirit of God, or of Satan, are termed by the name of spirit. Hence we learn, that the Holy Ghost is author not only of meekness, but of all sanctifying graces, and therefore is called the spir…
Read this chapter →And in 2 Chronicles 6:41, Arise O Lord, and enter into your rest. Moreover, we have seen before, in Isaiah 11:10, that God's rest in the Temple should be glorious. In a word, the very name of the Temple was honorable.
Read this chapter →There can be no doubt that she was fully convinced of the restoration of the church, and easily gave way to what the flesh would have pronounced to be incredible. And then it is probable that the attention of the public was everywhere directed at that time to the prediction of I…
Read this chapter →That its royal dignity had crumbled down long before, and that by slow degrees its supremacy had nearly given way, does not imply such a discontinuance as to be at variance with Jacob's prophecy. For God had promised two things seemingly opposite; that the throne of David would…
Read this chapter →Whereas the Scripture speaks of the body, and calls that part the loins, from which from the Father proceeds natural generation, according as we read in Genesis 46, that Christ should spring out of the loins of Judah. Therefore corporally to gird the loins signifies nothing else…
Read this chapter →Which grace issues and flows from the knowledge of God, and of our Lord Jesus Christ: as if he should say: This grace no man can have unless he also have the knowledge of God, and of our Lord Jesus Christ. Of this knowledge of God, as well the Apostles as the prophets do very of…
Read this chapter →Where ever that is received or believed, it producs other effects, Titus 2:11, 12. Isaiah 11 6, 7, 8, 9. It teachs men to deny all ungodliness and worldly lusts.
Read this chapter →It was as it were God's planting the root, whence that branch of righteousness was afterwards to spring up, that was to be the everlasting king of his church; and therefore this everlasting king is called the branch from the stem of Jesse. Isaiah 11:1. "And there shall come fort…
Read this chapter →There are many passages of scripture that can be understood in no other sense. What can be more universal than that in Isaiah 11:9, "For the earth shall be full of the knowledge of the Lord, as the waters cover the sea." As much as to say, As there is no part of the channel or c…
Read this chapter →Teach your faith to see things that cannot be seen, beauty in distractions, unity and order in violence and division; faith is exercised not when you get water out of the fountain, but out of the rock, when you make the eater give you meat, devouring differences yield comfort an…
Read this chapter →Man's corrupt nature has made him like the wild ass used to the wilderness, or the swift dromedary traversing her ways (Jeremiah 2:23-24). But the grace of meekness, when that gets dominion in the soul, alters the temper of it, brings it to hand, submits it to management, and no…
Read this chapter →If we either faint, or fret in such a day of adversity, it is a sign our strength is small indeed. May it not satisfy us, that by our meekness and quietness under reproaches, we engage God for us, who has promised, that he will with righteousness judge the poor, the poor in spir…
Read this chapter →Difference between the earnest of the Spirit, and tasting of the powers of the world to come. Unction by the Spirit (Isaiah 11:2-3). The various teachings of the Holy Ghost.
Read this chapter →It is the fear of God which moves men conscientiously to submit themselves one to another. This made David so well to rule the people of God (2 Samuel 23:3): and Joseph to deal so well with his brethren (Genesis 42:18): indeed, this is noted to be the cause of the righteous rule…
Read this chapter →He bears testimony concerning our condition as it is indeed; we may possibly mistake, and trouble ourselves in vain, or flatter ourselves upon false grounds, but he is the Amen, the faithful witness, and what he speaks of our state and condition, that it is indeed. He is said no…
Read this chapter →To them gave he Power to become the Sons of God, even to as many as believed on his Name. Seeking to him, Isaiah 11:10. To him shall the Gentiles seek.
Read this chapter →These things rightly qualifying it, it does no wrong to good manners and the courtesy here enjoined, but is truly a part of it — by due admonishments and reproofs to seek to reclaim a sinner; it were worst unkindness not to do it: you shall not hate your brother, etc. But that w…
Read this chapter →But yet must we not separate the second point from it: which is, that we must be sanctified by his holy spirit, according to this saying, that he has received the fullness of all grace, to the end that all of us should draw out of him (John 1:16; Colossians 1:19; Colossians 2:9)…
Read this chapter →Now on the contrary part he says, Light in the Lord, to show that all the wisdom which we have, comes of a supernatural grace, as they term it, that is to say, we have it not by inheritance, neither can we father it upon ourselves, but it is altogether of God's working, and we m…
Read this chapter →And seeking, that notes our diligence in the use of means. That faith is implied in seeking, appears by comparing these two Scriptures, Isaiah 11:10. To it shall the Gentiles seek. Now when this is spoken of in the New Testament, it is rendered thus, Romans 15:12. In him shall t…
Read this chapter →2. There is a filial fear, a fear of reverence. This fear of God was in Christ as Mediator (Isaiah 11:1-2). Among other graces there reckoned up which belong to Jehovah the Branch, to Christ Jesus, this is one — "the fear of the Lord."
Read this chapter →There is a fitness in regard of the subject, which however it gives no cause nor help to the accomplishment of the work now in doing, yet it makes way for the further manifestation of the skill and goodness of the workman, and holds out the work done to greater admiration. Thus…
Read this chapter →Grace turns the vulture into a dove, the brier into a myrtle tree, the lion-like fierceness into a lamb-like gentleness. Isaiah 11:7-8: The wolf shall dwell with the lamb, and the leopard shall lie down with the kid. This is spoken of the power the gospel shall have upon men's h…
Read this chapter →If you would have grace, frequent the means of grace; lie at the pool of Bethesda, wait at the posts of wisdom's door. Inward grace is wrought by outward means; the preaching of the Word is God's engine for working grace — it is called the rod of his strength (Psalm 110:2) and t…
Read this chapter →(4.) There is a more numerous company of these who have not loved their lives to the death, and the martyrs that suffered more exquisite torments for Christ, under the persecuting Emperors and reign of Antichrist, than ever before; the constraining love of Christ, which is stron…
Read this chapter →2. The Anabaptists from these places say none are to be baptized, but such as are so in Covenant, and as have these promises fulfilled in them, in whom the Lord has wrought a new heart, and a new spirit; and that there is no external covenanting under the New Testament. But then…
Read this chapter →(Isaiah 42:1): I will put my Spirit upon him. Then all influences are promised also (Isaiah 11:2): The Spirit of the Lord shall rest upon him — and shall make him of quick understanding in the fear of the Lord, and he shall not judge after the sight of his eyes, etc. Second, Chr…
Read this chapter →And in the whole Man Christ was a perfect mass, and, as it were, a complete body of all gracious qualifications. (Isaiah 11.) He received the Spirit of knowledge and was ignorant of nothing he ought to know: disputed with the doctors being of twelve years old: the world knew not…
Read this chapter →And this was the anointing with the oil of gladness which he had above his fellows (Psalm 45); it was upon his head and ran down to his beard, yes, down to the skirts of his clothing (Psalm 133:2), that every one covered with the garment of his righteousness might be made partak…
Read this chapter →And this Transformation is the Introduction of a new Form or Nature into our Souls, diverse from that wherewith we were before endued. So is it described, Isaiah 11:6, 7, 8, 9. A Spiritual Nature they were changed into.
Read this chapter →(2) That Disorder which is by nature in the Affections and Passions of the Mind, which is directly opposite to spiritual Life and Peace, is cast out, or cured hereby. It is a blessed Promise of the times of the New Testament, of the Kingdom and Rule of Christ, that through the E…
Read this chapter →Observe 1. The woman's witty answer by retortion in great quickness by concession of the conclusion, and granting she was a dog, she borrows the argument, and takes it from Christ's mouth to prove her question: She argues from the temptation: Let me be a dog, so I be a dog under…
Read this chapter →2. In that the soul speaks out of the dust, and is put to silence before God, and sits alone, as melancholics do (Lamentations 3:28-29). A tamed man is broken in his will, in which the pride of opposing God consists: then (Isaiah 11:6) the wolf dwells with the lamb. 3. The subor…
Read this chapter →And if this faithful and sure word had not been David's delight and comfort, if he had not in all the changes and chances of his own life remembered, that all God's promises are made in heaven, where there is no inconstancy, nor repentance, he had perished in his affliction. Tho…
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Isaiah 12
11 passages from 7 books
Cited in A Body of Practical Divinity, Divine Conduct, Husbandry Spiritualized + 4 more
↑ Top(2.) It is true in a spiritual sense. When God intends to raise a soul to spiritual comfort, he first lays it low in desertion (Isaiah 12:1). As the limner lays his dark color first, and then lays his gold color on it, so God first lays the soul in the dark of desertion, and the…
Read this chapter →In the way of his Judgements you are to wait for him, Isaiah 26:8 to prepare to meet him, Zeph. 2. 1, 2. Amos 4:12 Now your business is, to turn away his anger which you see approaching. And sometimes you are called to praise him for mercies received, Isaiah 12. 1, 2. but then y…
Read this chapter →When God had once written Loammi upon Israel, the next news is this, I will recover my wool and my flax (Hosea 2:9). (5) And lastly, to come up to the very case in hand, they lose with it their spiritual food and soul-subsistence; for the Gospel is their feast of fat things (Isa…
Read this chapter →How quickly am I discouraged, if I presently find not what I expect in duty? Whereas, the well is deep, and much pains must be taken to draw up those waters of joy (Isaiah 12:3). There is a golden vein in the mount of duty, but it lies deep; and because I meet not with it as soo…
Read this chapter →It is true, the work of a Christian is painful, and much more spending than the husbandman's (as was opened in Chapter 1.) but then it as much exceeds in the delights and pleasures that attend it. What is the Christian's work, but with joy to draw water out of the wells of salva…
Read this chapter →Food is that which keeps us in life, and enables us to action and work. And as water, (Isaiah 12:3) With joy shall you draw water out of the wells of salvation. This is as water to a fainting traveler.
Read this chapter →So, show me a token for good, that they which hate me may see it and be ashamed, because you, Lord, have helped me and comforted me (Psalm 81:17). So, in that day you shall say, O Lord I will praise you, though you were angry with me, your anger was turned away and you comforted…
Read this chapter →Partly, as they are helps and encouragements to love and praise God, and to live in a thankful course of holiness, when not stopped or diverted by fear of enemies. Isaiah 12:1. "In that day you shall say, O Lord, I will praise you; though you were angry with me, your anger is tu…
Read this chapter →But directly this is the same with that parallel place (Titus 1:3): according to the commandment of God our Savior, where no interposition of that conjunctive particle can have place, the same title being also in other places ascribed to him, as Luke 1:47: my spirit has rejoiced…
Read this chapter →And it makes nothing to the contrary, that oftentimes it is said that the Lord is angry with them that are his, when he punishes their sins. As in Isaiah: I will confess to you, O Lord, because you have been angry with me: your wrath is turned, and you have comforted me (Isaiah…
Read this chapter →Thus a man that lives under the joyful sound of the ordinances, he has ever matter of as much joy as a soldier after victory. Isaiah 12:3: With joy shall they draw waters out of the wells of salvation; and what are those wells of salvation? Are they not the ordinances of God fro…
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Isaiah 13
7 passages from 7 books
Cited in A Body of Practical Divinity, A Word of Comfort for the Church of God, Commentary on Galatians 1-5 + 4 more
↑ Top2. There is a price laid down for this kingdom; heaven is not only a kingdom which God has promised, but which Christ has purchased: it is called a purchased possession, (Ephesians 1:14) though this kingdom is given to us freely, yet Christ bought it with the price of his blood;…
Read this chapter →If God be gone, England will be like an house that hath the furniture taken down, and is falling to ruine. Isa. 13. 31. Owles shall dwell there, and Satyrs shall dance there. If God be gone, Satan will be the next Tenant.
Read this chapter →God sent Joseph to Egypt to be the governor thereof, and a reliever of Jacob's family (Genesis 45). In this regard the Medes and Persians are said to be the sanctified ones of God (Isaiah 13:3), and the men of his counsel (Isaiah 46:11). The use: hence we are all taught, to walk…
Read this chapter →And then verse 16 branches it into those three that are indeed the base anti-trinity that the world worships: the lust of the eyes, the lust of the flesh, and the pride of life. The soul of man unconverted is no other but a den of impure lusts, wherein dwells pride, uncleanness,…
Read this chapter →4. Consider how much pride has cost us: they that are proud and burdensome to other people, God will pull down their pride. And I will punish the world for their evil, and the wicked for their iniquity, and I will cause the arrogance of the proud to cease, and will lay low the h…
Read this chapter →He is like a ship in a tempest — sickness begins to make a tempest in his body, and sin to make a tempest in his conscience, and he has nowhere to take shelter. Their faces shall be as flames (Isaiah 13:8) — such fear and horror shall seize upon sinners in the evil day that thei…
Read this chapter →First, for the world as container — generally for the whole fabric of heaven and earth with all things in them contained, which God created in the beginning (Job 34:13; Acts 17:24; Ephesians 1:4); and distinctly, first for the heavens and all things belonging to them distinguish…
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Isaiah 14
11 passages from 8 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Exposition of Job 1-3 + 5 more
↑ TopThe world is God's diocese, and shall not he do what he will in his own diocese? He it was that turned King Nebuchadnezzar to grass, and threw the angels to Hell when they sinned, that broke the head of the Babylonish empire (Isaiah 14:12). How have you fallen from Heaven, O Luc…
Read this chapter →His seed are exposed to God's heavy judgments in this life: God visits the iniquity of the fathers upon their children. I think I hear God speak, as (Isaiah 14:21): Prepare slaughter for his children for the iniquity of their fathers. Use 2. See what a privilege it is to be the…
Read this chapter →When Saul left God, he went to the witch of Endor (1 Samuel 28:8). 3. The serpent has a subtlety in its wings; for naturalists report, such serpents are found in Ethiopia, as have wings; and the Scripture mentions a fiery flying serpent (Isaiah 14:29). Which wings denote the sub…
Read this chapter →Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ died for all and every one, and such as perish eternally, we gladly leave to themselves; and if our doctrine of particular redemption furnishes ground of despair as opposed to this…
Read this chapter →When God lays us low, he can lay us lower, and therefore it is best for us, to lay ourselves as low as we can: so does he, who sits upon the ground, if his heart sit down with him too. It is possible for the body to lie groveling upon the earth, when the spirit is nestling among…
Read this chapter →Flying to him for Refuge, Hebrews 6:18 as before. Looking unto Christ, or beholding him, Isaiah 14:25. Look unto me all ye Ends of the Earth and be saved.
Read this chapter →For there is a man speaking within a man, and a heart within a heart acting, as if it were a man made up of soul and body. You have said in your heart, I will ascend up to Heaven, so the King of Babylon (Isaiah 14:13). So the heart acts Heaven or Hell within the man (Psalm 14:1;…
Read this chapter →14. And upon this account there is required a deadening of our hearts to shipping and trading with diverse mighty nations, as we see in the case of Tyre (Ezekiel 27), of Babylon (Revelation 18:11-13; Jeremiah 51). So are we to be mortified to fair houses (Isaiah 5:8), stately ci…
Read this chapter →And Alexander hearing that Parmenio his General had won the Victory, and his young Son Alexander was born the same day, prayed the Gods to spice his joy with some bitterness, lest he should surfeit of too much joy. But this prosperous state of the wicked is matter rather of pity…
Read this chapter →This will, according to which it is said, He would that no man should know it, was his human will, according to which the Lord Jesus was a man as we are, yet without sin; which was not always fulfilled; for his Divine will, being backed with omnipotency, can never be resisted: i…
Read this chapter →The greatness of the Persian emperors made them all usurp religious worship from their subjects. The like insolence we find in the Babylonian monarchs, they exalted themselves above the height of the clouds, and made themselves equal to the most high (Isaiah 14:14). Indeed their…
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Isaiah 15
3 passages from 3 books
Cited in A Body of Practical Divinity, Exposition of Job 1-3, Gods Terrible Voice in the City
↑ TopSecondly, a saint being [in non-Latin alphabet], a public blessing, lies in the breach to turn away wrath: so that to destroy him, is to go to pull down the pillars of a nation. Thirdly, he is precious to God (Isaiah 15:43, 44). He is a member of Christ's body; therefore what in…
Read this chapter →Shaving of the head was used sometimes to express sorrow, sometimes to express bondage, and I find it used in Scripture in opposition to both these, namely in times of joy and liberty. First, shaving of the head was used as a note of sorrow (Isaiah 15:2); the Lord speaking by hi…
Read this chapter →Is it to be wondered at, if he withhold the clouds that they rain not on it, and suffer briars and thorns to spring up in it, where the plants did grow? The vine when it is unfruitful, is the most unuseful of all trees, it is fit for nothing but the fire, and the Lord has threat…
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Isaiah 16
8 passages from 7 books
Cited in Commentary on Galatians 1-5, The Beatitudes, The Godly Mans Picture + 4 more
↑ TopThirdly, it makes vs waite Gods leisure for our deliverance. Isa 16:28. Lastly, in our Temptations we are not to liue by feeling, but by faith: indeed against feeling, to rest on the bare promise of God; when we feele and apprehend nothing but the wrath of God.
Read this chapter →True religion begets tenderness; as it melts the heart in tears of contrition toward God, so also in bowels of compassion toward others. Isaiah 16:11: My heart shall sound as a harp. When our bowels of pity sound, then our alms make sweet music in the ears of God.
Read this chapter →When a shower falls, the herbs and plants grow. Isaiah 16:9: I will water you with my tears, O Heshbon. I may allude to it: tears water our graces, and make them flourish.
Read this chapter →When Aeneas would have saved Anchises his life, says he, Absit ut excisa possim supervivere Troiâ. Far be it from me that I should desire to live when Troy is buried in its ruins; there are in Music two Unisons, if you strike one, you shall perceive the other to stir, as if it w…
Read this chapter →But when we have been under the Harrow, and can sympathize with our suffering Brethren, and weep with them that weep; this is a sign we are bettered by the affliction. In Music, when one string is touched, all the rest sound: so our bowels sound as an harp, Isaiah 16:11. 10. Whe…
Read this chapter →The earth mourns and fades away, the world mourns, languishes and fades away. See also Psalm 98:8, Isaiah 16:8, Isaiah 35:1-2, Isaiah 49:13, Leviticus 18:28, etc. Now rejoicing, shouting for joy, singing, breaking forth into singing, clapping of hands, crying out, answering, mou…
Read this chapter →Then in the dawning he has prayed harder, and used his arms with greater violence than before, by this hunger grows fatter, sense stronger; it is here, Eat and be hungry, pray and desire more strongly to pray. 3. Reasons of God's not hearing prayer are; 1. Superstitious and fals…
Read this chapter →1 Samuel 12:13, 19: the spirit of grace looks at sins against Saviors as the chiefest and greatest; though they had doubtless committed many other sins, yet none pierced them so much as this — it was because they grew weary of their Savior. So Chorazin and Bethsaida were greater…
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Isaiah 17
14 passages from 11 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Commentary on Isaiah + 8 more
↑ TopWe may see other Christians out-shining us in gifts and grace, as the sun out-shines the lesser planets. Others are laden with fruit, perhaps we have but here and there an olive-berry growing, to show that we are of the right kind (Isaiah 17:6). 3. If we look infra nos, below us…
Read this chapter →A cause is not good, because followed by many. Isaiah 17:7, in that day, when the Church is but three or four berries on the top of the olive tree, a man, one single man, shall look to his Maker. Men come to Zion, and follow Christ in ones and twos of a whole Tribe (Jeremiah 3:1…
Read this chapter →3. If you look to any other, it cannot save you, but one look on him would make you eternally happy, and you have it (Isaiah 45:22): Look to me, and be saved, all the ends of the earth, for I am God, and there is none else; come and have heaven for one look, for one turning of y…
Read this chapter →And truly this prophecy does indeed properly belong to Christ, through whom it is no marvel if the Gentiles have some part of the promise of salvation. The Prophet has already used this similitude (Isaiah 17:6), but there he only mentioned the church of the Jews, telling them th…
Read this chapter →And this is a right acknowledgment: for God is robbed of his due honor while men glory in themselves, be it never so little. But Isaiah speaks not here of the common creation of men, but of their regeneration, for which respect the faithful are in particular called the workmansh…
Read this chapter →These Providences speak the jealousie of God over us, and his care to prevent far worse evils by these sad but needful strokes. And so for the degrees of our troubles, sanctified strokes are ordinarily fitted by the wisdome of God to the strength and ability of our inherent grac…
Read this chapter →And therefore looking is frequently put for believing in Scripture, which presupposes understanding. 2. Kindliness, or a spiritual, kindly and affectionate carriage to Christ; in a word, it is the exercise of love upon this spiritual and wonderfully excellent object Christ, a ha…
Read this chapter →This soul of mine was once plowed up by conviction, and sown (as I thought) with the seed of God. In those days many purposes and good resolutions began to chink and bud forth, promising a blessed harvest: But O! (with what consternation and horror should I speak it;) the cares…
Read this chapter →Those fruits which are preserved on the tree, or in the hoard, are comparatively but an handful to those that are broken in the pound. Alas! 'tis scarce one of a thousand, and such a small remnant of Elected souls has God reserved for glory. I look upon the World as a great Tree…
Read this chapter →This forgetting of the God that saves us in our extremities, is a sin that brings desolation and ruine, the effects of God's high displeasure, upon all our temporal enjoyments. See that remarkable Scripture, Isaiah 17:10, 11. Because you hast [forgotten] the God of [your salvati…
Read this chapter →He who has a little gold labors to increase it — and is not grace more precious than gold? Some Christians have a little fruit and think that is well; like trees that have an apple or two growing on them to show that they are of the right kind (Isaiah 17:6): two or three berries…
Read this chapter →Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread (Isaiah 30:1), and this is to be done often, when there is no present duty to be done, nor any work required of us, but only a fiducial relying upon the Lord alone,…
Read this chapter →The use is to stir up all that profess themselves to be in Christ, to examine whether they be true genuine branches of this true vine or no. Here in this kingdom, Christ is spread forth into a fair and pleasant vine in show, as this earth affords: but if we ministers were able w…
Read this chapter →They look up to him for it, though they do not as yet find themselves sprinkled with it. Isaiah 17:7: Then shall a man look to his Maker, and his eyes shall have respect to the holy one of Israel. Thirdly, faith casts a longing and desiring look after salvation in him.
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Isaiah 19
15 passages from 10 books
Cited in A Plea for the Godly, Christ Dying and Drawing Sinners to Himself, Commentary on Galatians 1-5 + 7 more
↑ TopThe Macedonians on the birthday of Alexander did wear Alexander's picture about their necks, set with gold and pearl: so the righteous carry the lively picture of Christ in their holy example; they live so devoutly as if they had seen the Lord with bodily eyes. 2. The life of a…
Read this chapter →3. They are defined by their country. Isaiah 19:18: Five Cities of the land of Egypt shall speak the Language of Canaan. Verse 24: In that day Israel shall be the third part with Egypt and Assyria, even a blessing in the midst of the Land.
Read this chapter →It is further said, we must restore in the spirit of meekness. The word spirit is added, because it proceeds from the spirit of God, who is both the worker and continuer thereof: as on the contrary, the spirit of jealousy (Numbers 5:14), the spirit of error (1 John 4:6), the spi…
Read this chapter →To bless and swear, is taken for the whole service of God. Swearing is one branch of this service, as we have seen in (Isaiah 19:18) and (Isaiah 48:1). For thereby we leave all judgment to God, and acknowledge him the true witness of whatever is done or spoken.
Read this chapter →I do acknowledge that there is no distinction of places, for it is the will of the Lord that men should call upon Him everywhere; but as believers, who profess to worship the God of Israel, are said to speak in the language of Canaan, (Isaiah 19:18,) so they are also said to com…
Read this chapter →Turkish History tells us, that the very Camels that are used to go to Mahomets Tomb, are ever after of high esteem amongst them, so as they never after use them in any mean servile way as they did before: Though things be never so mean, yet by the use they become honorable; no u…
Read this chapter →3. His inheritance, Isaiah 19:25 other people are the work of Gods hands, but Israel is his inheritance. 4.
Read this chapter →First, communion consists in the delight they have in one another: There is a full, actual, mutual, everlasting delight between God and the Saints in heaven: First, there is a delight: Secondly, full: Thirdly, actual: Fourthly, mutual: Fifthly, everlasting. First, there is a del…
Read this chapter →He destroys the wisdom of the wise and brings to nothing the understanding of the prudent, 1 Corinthians 1:19. This he largely describes in Isaiah 19:11-14: drunkenness and staggering are the issue of all their wisdom, for the Lord gives them the spirit of dizziness. So also Job…
Read this chapter →When he means evil, he sends them evil magistrates. (Isaiah 19:4): The Egyptians will I give over into the hands of a cruel lord, and a fierce king shall rule over them. But when good governors, it is a mercy, and a presage of good.
Read this chapter →But he chooses with a Covenant choice and calling all the Nations (Isaiah 2:2-3), all the families of the earth under the New Testament (Psalm 22:27), all Egypt and Assyria under the New Testament. Blessed be Egypt my people, and Assyria the work of my hand (Isaiah 19:29). All t…
Read this chapter →(3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…
Read this chapter →Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…
Read this chapter →But then the whole Gentiles (Isaiah 55:4-5; Isaiah 11:10; Isaiah 60:1-3, etc.), all nations (Isaiah 2:1-2), all flesh (Isaiah 40:5; Psalm 65:2), all the kindreds of the earth (Psalm 22:26-27), the kingdoms of the world (Revelation 11:15), should be all chosen to life, taught of…
Read this chapter →So more than twenty times in the Gospel of John, there is mention of this sending; and our Savior describes himself by this description, him whom the Father has sent (John 6:39), and the Father, by this, he who sent me (John 8:16). So that this action of sending is appropriate t…
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Isaiah 20
3 passages from 3 books
Cited in Exposition of Job 1-3, Exposition of the Song of Solomon, The Covenant of Life Opened
↑ TopBut, it is usual to say, that is not done at all, which is but a little done; they took nothing to eat, that is, they took very sparingly, they did eat only so much as would, according to our language, keep life and soul together. In (Isaiah 20:3), it is said, that Isaiah walked…
Read this chapter →3. Her feet are commended from this, that they are not bare, but, beautiful with shoes: To be barefooted, imports three things in Scripture. 1. A shameful condition (Isaiah 20:4). 2. A present sad affliction, the sense whereof makes men careless of what is adorning; So David (2…
Read this chapter →As (1.) sullenness and dumpish sadness, in refusing comforts, and being full of unbelieving heaviness, in David (Psalm 69:20; Psalm 42:11), whereas we are always to rejoice (Psalm 119:52; Philippians 4:4). (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1)…
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Isaiah 21
2 passages from 2 books
Cited in Commentary on Isaiah, Exposition of Psalm 130
↑ TopHe speaks expressly of the multitude, because they were a great people; and therefore boasted of it as if they had been invincible. Where he adds that the remnant shall be feeble, he means, there shall be such a change, that there shall be great odds between their former and lat…
Read this chapter →It was wholly committed to the Son of God, who alone was able to undertake it, and who has perfectly accomplished it. So that God now sayes, fury is not in me, he that will lay hold on my strength that he may have peace, he shall have peace, Isaiah 21:4. 5.
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Isaiah 22
20 passages from 14 books
Cited in A Body of Practical Divinity, A Saint Indeed, Christ Dying and Drawing Sinners to Himself + 11 more
↑ Top2. To rejoice is a duty (Psalm 33:1): praise is comely for the upright. But when God by his judgments calls us to weeping, now joy and mirth is unseasonable (Isaiah 22:12): "In that day did the Lord call to weeping, and behold joy and gladness." Oecolampadius, and other learned…
Read this chapter →Ah, this goes close to honest hearts! But though God allows — indeed commands — the most awakened apprehensions of these calamities, and in such a day calls to mourning, weeping, and girding with sackcloth (Isaiah 22:12), and severely threatens the insensible (Amos 6:1), yet it…
Read this chapter →The fairest and most glorious sight, that ever the eye of man saw, shall be, when Christ shall come riding through the clouds, on his chariot of glory, accompanied with his mighty angels, and with one pull, or shake of his mighty arms, shall cause the stars to fall from heaven,…
Read this chapter →Fie on all the glory of the world; let us not think 1. too much of this piece, airy, windy, vain opinion of men's esteem and the applause; it's but a short living, hungry Hosanna, when your name is carried through a spot or bit of this clay-stage, for a day or two, they'll wonde…
Read this chapter →The Church prays thus to God, Teach us to number our days, that is, so to consider the shortness, uncertainty, and vanity of our life, that we may apply our hearts to wisdom (Psalm 90:12). But wicked men's practice is clean contrary, for they take occasion upon the shortness of…
Read this chapter →As there are various affections planted in your souls, so are there several graces planted in those affections, and several Providences appointed to draw forth, and exercise these graces. When the Providences of God are sad, and afflictive either upon the Church in general, or y…
Read this chapter →3. The end of this invitation, it was to eat and to drink with them. As under the notions of bread and water, or bread and wine, all necessaries for food are comprised; so under the actions of eating and drinking, the whole business of feasting is contained (Luke 12:19; Isaiah 2…
Read this chapter →We read (Jeremiah 3:21), A voice was heard upon the high places, weeping and supplications of the house of Israel. When the terrible voice of God's judgements has been heard in London, God does hearken for the voice of weeping and supplications; this God's voice does call for; w…
Read this chapter →We must spend no more care, or thoughts, or time, or words, or cost, about them, and lay no more stress or weight upon them than they deserve, and that is but a very little. It is but glory hung upon us, as the expression is (Isaiah 22:24), and has no glory if compared with the…
Read this chapter →In the name of Jesus Christ I beseech you, let it be your care so to walk, with such heavenly humble spirits, as to hold forth the beauty of godliness unto others, and to force respect from them. As it is said of God, Holy and reverend is his name; How does Gods name come to be…
Read this chapter →Wicked men would have the favor of God, but they are easily put out of the humor. Again, then we pray with the whole heart, when there is such a desire as not to be discouraged, but you venture again, when the Lord seems to put off and give a check to your requests (Isaiah 22:8)…
Read this chapter →O that our tears may blunt the edge of this sword; when it is a time of treading down, now is a time of breaking up the fallow ground of our hearts. Isaiah 22:4-5: therefore said I, look away from me, I will weep bitterly, for it is a day of treading down. Joel 2:2, 13: a day of…
Read this chapter →This is a sin that enrages God. Isaiah 22:12-13: In that day did the Lord of Hosts call to weeping and to mourning, and behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine. And it was revealed in my ears by the Lord of Hosts: Surely this ini…
Read this chapter →Rejoicing is a duty (Psalm 33:1); but when God by some special providence calls us to weeping, now joy is unseasonable. This is that which God complains of (Isaiah 22:12): in that day did the Lord of Hosts call to weeping, and behold joy and gladness. Oecolampadius and others th…
Read this chapter →8. There is a promise of glory, of a name above all names made to Christ for his sufferings (Psalm 16:9-11) (Isaiah 53:12) (Acts 5:31), and to such as suffer with him, and overcome (Luke 22:29-30) (Revelation 3:21) (Revelation 2:10). As also, he shall bear all the glory of his F…
Read this chapter →8. As the former Argument is from the promise made to Christ, and fulfilled to him, so this is from the predictions, prophecies and promises of him, as he, of whom such glorious promises are foretold, and may claim the thing promised, by faith, he has some word of promise for su…
Read this chapter →Sometimes God makes his judgements go in circuit, from family to family. The cup of affliction has gone round in the Nation, all have tasted it; and if we repent not now, we stand in a contempt of God, and do interpretatively bid God do his worst; and such a climax of wickedness…
Read this chapter →The expressions of smiting of the thigh, (Jeremiah 31:19). knocking on the breast, L[illegible]k. 18. 13. putting on of sackcloth, (Isaiah 22:12). plucking off the hair, (Ezra 9:3). What are all these, but outward signs of inward sorrow.
Read this chapter →Christ is a growing child. In Christ's lower firmament, there be stars of the first and second magnitude: and in his house, vessels of great, and of small quantity, cups and flagons (Isaiah 22:24), yet all are fastened upon the golden nail, Jesus Christ. 2. All are in the way, t…
Read this chapter →Therefore fire cannot consume, water cannot drown the saints, except by a dispensation of the Lord. 5. Christ is not fastened as a loose nail, or as one broken or rotten wedge in the covenant: he is there as a nail in a sure place (Zechariah 10:4; Isaiah 22:23). Hang all the ves…
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Isaiah 23
5 passages from 5 books
Cited in Christ Crucified - 72 Sermons on Isaiah 53, Christ Dying and Drawing Sinners to Himself, History of the Work of Redemption + 2 more
↑ TopIt's a man's betaking himself to Christ, that when he shall be called for, it may be answered, Lord, I am in Christ not having my own righteousness, etc. It is not to be lippenning to the man's good hopes, to his good prayers, or to his good meaning, but to Christ's satisfaction…
Read this chapter →Christ's fame spread abroad through all the country, and now he is shamed and a reproached man; now the whole people cry out away with him, away with him, crucify him; the ground of man's glory is his goodliness or graciousness, his [in non-Latin alphabet], all his endowments an…
Read this chapter →"He that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them." Holiness shall then be as it were inscribed on every thing, on all men's common business and employments, and the common utensils of life:…
Read this chapter →For this sin God strikes many with Frenzy, and so levels the Mountain of pride. God has stained the pride of England's glory, Isaiah 23.9. He has stripped us of our Jewels, Proverbs 16.8. Pride goes before destruction.
Read this chapter →But his unchangeable love depends not on the ebbing and flowing of your transient and up and down sense: in this, you worship a dependent God. There is no rule without God to regulate him, or yet to straighten him in his walking; we are not to misplace God, for though the God of…
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Isaiah 24
9 passages from 8 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Eighteen Sermons + 5 more
↑ Top15. We glorify God in a high manner when we suffer for God, and seal the Gospel with our blood (John 21:18-19): When you shall be old, another shall gird you and carry you where you would not: This he spoke, signifying by what death he should glorify God. God's glory shines in t…
Read this chapter →But 1. the footstool for the soles of Christ's feet (Isaiah 66:1; Matthew 5:35). 2. A footstool of clay far from the throne of glory, the office house of sin (Isaiah 24:5). The earth also is defiled under the inhabitants thereof (chapter 26:21).
Read this chapter →Isaiah 24:15 Therefore, glorify you the Lord in the fires. You have oft, my dear hearers, let me tell you, met with affliction; and I believe you may persuade yourselves affliction is at hand, which makes such deep impressions, when sent and blessed by heaven, as to thaw the ver…
Read this chapter →Almost all the then known world, that is all the nations that were round about the land of Canaan, far and near, that were within the reach of their knowledge, were overturned again and again. All lands were in their turns subdued, captivated, and as it were emptied, and turned…
Read this chapter →But it shall be one day, which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light." — It is further represented, as though God would then give such light to his church, that it should so much exceed the glory of the…
Read this chapter →It is in the Gospel then that we have peace, and therefore it stood the Jews in hand to be made partakers of that doctrine. And as for us that come of the Gentiles, we ought (as I said this morning) to acknowledge so much the better the double recognition wherein we stand bound…
Read this chapter →The world is Satan's walk, the devil's circuit: From where do you come? From compassing the earth (Job 1), a place defiled with sin (Isaiah 24:5), given to the children of men (Psalm 115:16). Here God will show his bounty to all his creatures, to beasts, and all kind of men; it…
Read this chapter →The Lord reigns, let the earth rejoice; let the multitude of the isles be glad thereof. Isaiah 24:4. The earth mourns and fades away, the world mourns, languishes and fades away.
Read this chapter →(2 Samuel 2:14) That which was but a play in the morning, proved bitter in the evening. So though a man in the morning of his age, look at sin but as a trifle, yet the time will come when you shall say, it is bitterness (Isaiah 24:9) and (Proverbs 23:32) it will in the end bite…
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Isaiah 25
20 passages from 16 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Christs Temptation and Transfiguration + 13 more
↑ TopResponse. Argument 1. By Scripture (John 6:44): I will raise him up at the last day. Isaiah 25:8. He will swallow up death in victory. That is, by delivering our bodies from the captivity of the grave, wherein death for a time had power over them (1 Thessalonians 4:14).
Read this chapter →He neither slumbers nor sleeps. 7. He thinks nothing too good to part with to his children: He gives them the kidneys of the wheat, and honey out of the rock, and wine on the lees well refined (Isaiah 25:6). He gives them three jewels more worth than heaven, the blood of his Son…
Read this chapter →How could we taste this honey of joy, if we were not sometimes in affliction? Again, God has promised to wipe away tears from our eyes (Isaiah 25:8). How could God wipe away our tears in Heaven, if we never shed any?
Read this chapter →Some feed ordinarily on the fat and marrow of the Lord's house (Psalm 63:5). And there is a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined (Isaiah 25:6). And has not the King a banqueting house, a wine cellar (S…
Read this chapter →For sometimes God gives not only a comfortable but a glorious issue. There is nothing lost by waiting on providence, though we abide the blows of Satan for a while, yet abide them; God is — it may be — preparing the greater mercy for you (Isaiah 25:9): "And it shall be said in t…
Read this chapter →(2.) Afflictive Providences have not accomplished that design upon our hearts they were sent for, when we are so earnest and impatient for a change of them; and till then the rod must not be taken off, Isaiah 10:12 (3.) The more prayers and searchings of heart come between our w…
Read this chapter →Christ called her to eat and drink abundantly, to be filled with his love. See the like Isaiah 25:6. So Job's children were eating and drinking wine, that is, they were at a plentiful and solemn feast that day.
Read this chapter →First, the King here spoken of is Christ, as was cleared (verse 4). His Table or feasting-house is the Gospel (Proverbs 9:1, etc.), where the feast of fat things is prepared (Isaiah 25:6). His sitting at his Table, or her sitting with him at it, imports familiar fellowship with…
Read this chapter →"Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in Mount Zion, and in Jerusalem, and before his ancients gloriously." There is a kind of a veil now cast over the greater part of the world, which keeps them in darkness: but then this ve…
Read this chapter →When God had once written Loammi upon Israel, the next news is this, I will recover my wool and my flax (Hosea 2:9). (5) And lastly, to come up to the very case in hand, they lose with it their spiritual food and soul-subsistence; for the Gospel is their feast of fat things (Isa…
Read this chapter →First, the choice mercies of God are communicated to his people: If you would have any share in Gods choice mercies, his peculiar mercies, come amongst Gods people, join with them: as that place is observable in Psalm 134:3 The Lord that made Heaven and earth, bless you out of S…
Read this chapter →None eat of this banquet but such as wait at the table. Isaiah 25:6, 9: In this mountain shall the Lord of Hosts make to all people a feast of fat things, a feast of wines well refined; and it shall be said in that day, Lo, this is our God, we have waited for him; we will be gla…
Read this chapter →1. Because when Christ says (John 5:4), "The believer has passed from death" — as it is a curse — "and shall never come to judgment and condemnation," he cannot mean that they have half passed from the curse, and half not. 2. Believers are delivered, in Christ, from the victory,…
Read this chapter →No doubt, Christ God-Man is in Covenant with God, being a person designed from eternity, with his own consent, and in time yielding to that, and yet he stands not in that covenant-relation that we stand in: as we shall hear. Argument 1. What argument does prove that there is a p…
Read this chapter →And the continuation of this veil on the revelation of the glory of Christ, while a veil of ignorance and blindness was upon their hearts and minds, proved the ruin of that church in its apostasy, as the apostle declares (2 Corinthians 3:7–14). This double veil God promised to r…
Read this chapter →5 It is comfort in case of the Saints' sufferings; The Church of God is exposed in this life to many injuries, but she has an Husband in heaven, that is mindful of her, and will turn her waters into wine; now it is a time of mourning with the Spouse, because the Bridegroom is ab…
Read this chapter →Now how could this equality have stood together, unless he had been the same God whose name is Jah and Jehovah: that rides upon the Cherubim, that is king of all the earth and Lord of the worlds? Now however they babble against it, it cannot be taken from Christ which Isaiah say…
Read this chapter →Who are these that fly as Doves to the windows? The gracious soul flies as a Dove to an Ordinance, upon the wings of delight; The Sacrament is his delight: On this day the Lord makes a feast of fat things, a feast of wines on the Lees, of fat things full of marrow, of wines on t…
Read this chapter →Christ rides into the Believer's heart in these chariots. Ordinances are convivium pinguium, the feast of fat things, Isaiah 25.6. The soul feasts with Christ here, Canticles 2.4.
Read this chapter →When a man daily seeks the face of God for pardon of sin and peace of conscience, the heart of such an one shall daily rejoice. Secondly, daily to remember the Lord, is to wait upon him, and that brings continual rejoicing (Isaiah 25:9). In that day it shall be said, Lo, this is…
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Isaiah 26
50 passages from 23 books · showing the first 50 of 66
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 20 more
↑ Top2. God's power is an inexhaustible power, it is never spent or wasted. Men, while they exercise their strength, weaken it: but God has an everlasting spring of strength in him (Isaiah 26:4). though he spends his arrows upon his enemies (Deuteronomy 32:23).
Read this chapter →Quest. 5. What are the visible signs of our love to God? Resp. 1. If we love God, then our desire is after him (Isaiah 26:8): The desire of our soul is to your name. He who loves God breathes after communion with him (Psalm 42:2): My soul thirsts for the living God.
Read this chapter →Therefore Christian be not discouraged; though you have no strength of your own, yet God will give you this strength. The iron has no power to move, but when the lodestone draws it it can move (Isaiah 26:12). You have wrought all our works in us.
Read this chapter →Then shall the righteous shine forth as the sun. 2. The bodies of the saints shall arise out of their graves with triumph: the bodies of the wicked shall come out of the grave with trembling, as being to receive their fatal doom: but the godly, when they awake out of the dust, s…
Read this chapter →Nothing will quench the soul's thirst but the blood of Christ; he faints away, his heart breaks with longing for God (Psalm 84:2; Psalm 119:20). 3. An unfeigned desire is active; it flourishes into endeavor (Isaiah 26:9): With my soul have I desired you, indeed, with my spirit w…
Read this chapter →When Jacob was in fear of his life by his brother, then he wrestles with God and weeps in prayer, and would not leave God till he had blessed him (Hosea 12:4). It is with many of God's children as with those who formerly had the sweating sickness in this land, it was a sleepy di…
Read this chapter →That is: throw and cast your whole soul, your whole weight, upon it. He only has perfect peace whose mind is stayed on God (Isaiah 26:3). Have not half your soul upon that rock which is higher than you, but climb up and get all upon it.
Read this chapter →And he that will pray aright, must put on the person and the very affection of a poor wretched beggar, and certainly not being grieved with the rueful condition in which we are in ourselves, it is not possible for us to pray effectually, Psalms 130:1. Out of the deepest called u…
Read this chapter →Go to God by acts of faith and trust, and never doubt but he will secure you. Isaiah 26:3: 'You will keep him in perfect peace, whose mind is stayed on you, because he trusts in you.' God takes it well when you come to him thus: 'Father, my life, my liberty, or estate are hunted…
Read this chapter →4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…
Read this chapter →The will of God is revealed in the breathing of the Spirit, that stretches forth itself in such a humble and faithful manner, as that the soul is very sensible of its need of it, we pour out our souls before God, for what we stand in need of in feeling desires, and this good Han…
Read this chapter →All these places show that there can be no sincerity and seriousness in this duty, unless there be this ascension of the soul to God, it is an act of spiritual friendship, therefore called an acquainting ourselves with God (Job 22:21). Now as acquaintance is kept up by frequent…
Read this chapter →So his works of judgment (Psalm 119:120): My flesh trembles for fear of you, and I am afraid of your judgments, when the wicked of the earth are put away like dross. A lion trembles to see a dog beaten before him, and it is imputed as a fault to the wicked, that they do not take…
Read this chapter →I fear many of us are guilty of a kind of spiritual fine-spun Idolatry, by heterogeneous thoughts in holy duties, that pluck us from God, when we are approaching to him. The Lord humble us for this, and fix our thoughts upon God, that we may say as the Church (Isaiah 26:8), The…
Read this chapter →"Be merciful to me, O God, be merciful unto me, for my soul trusts in you; yes, in the shadow of your wings will I make my refuge, until these calamities be overpast" (verse 1). This trust and dependance on God, though it is not argumentative in respect of the dignity of the act…
Read this chapter →And so for afflictions, 'tis a great wickedness, when God's hand is listed up not to see it. Isaiah 26:11 The Ox knows his owner, and the Ass his masters crib, Isaiah 1:3 the most dull and stupid creatures know their benefactors. O look to the hand of God in all; and know, that…
Read this chapter →(2.) The peculiar care and kindness of Providence to us, is a consideration which exceedingly heightens the mercy in it self, and endears it to us. So, when in general calamities upon the world, w are exempted by the favor of Providence, covered under its wings; when God shall c…
Read this chapter →Your betters have waited long upon God for mercy, and why should not you? David waited till his eyes failed, Psalm 69. 3 The Church waited for him in the way of his judgements, Isaiah 26:8 Are you better than all the saints that are gone before you? Is God more obliged to you th…
Read this chapter →It's plain, that this is our duty, because the neglect of it is every where in Scripture condemned as a sin. To be of an heedless inobservant temper is very displeasing to God; and so much appears by that Scripture, Isaiah 26:11 Lord when your hand is lifted up they will not see…
Read this chapter →Take him as he was a magistrate, when Job sat in judgment or had any business brought before him, he gave every one his due, he did not spare or smite upon ends; he did neither at any time justify the wicked or condemn the godly, but was upright in judgment: he was not biased by…
Read this chapter →Her case is in the last words, I am sick of love: a strange disease, yet natural to a believer. This sickness implies pain as of a woman in travail, whose showers are sharp, and pangs vehement till she bring forth: The same word is used to this purpose, (Isaiah 26:17) Like as a…
Read this chapter →It is said (Daniel 9:13), all this evil is come upon us, yet made we not our prayer to the Lord our God; and when God had consumed Israel because of their iniquities, the prophet complains (Isaiah 64:7), there is none that calls upon your Name, that stirs up himself to take hold…
Read this chapter →Then shall be accomplished concerning Antichrist the things which are written in the 18th chapter of Revelation of the spiritual Babylon, that great city Rome, or the idolatrous Roman government, that has for so many ages been the great enemy of the Christian church, first under…
Read this chapter →Hitherto there have been diverse lords: the Heathens had their several Deities, the Turks their Mahomet, the Jews their imaginary Messiah, the Papists their lord the Pope — many nations do not as yet call Christ Lord. Other lords have dominion over them (Isaiah 26:13). But then…
Read this chapter →He has a hiding place and a covert, and rivers of water, and the shadow of a great rock for his security. This is the great mystery of faith in this matter of our acceptation with God by Christ: whereas the soul of a believer finds enough in himself and upon himself to rend the…
Read this chapter →It is spoken of him in reference to his being sent by Christ after his ascension: I will send him who proceeds — namely, when I send him. As God is said to arise out of his place, Isaiah 26:21, not in regard of any change in him but of the new work he would effect, so here the m…
Read this chapter →Answer: 1. It is no otherwise the work of the Spirit, but as all graces and good works which are in us, are his: he works in us to will and to do of his own good pleasure (Philippians 2:13). He works all our works in us (Isaiah 26:12); the work of faith with power (2 Thessalonia…
Read this chapter →Pray, there is the insufficiency of it, and the necessity of his watching, by whose power we are effectually preserved, and that power is our fort. Salvation has God appointed for walls and bulwarks (Isaiah 26:1), what more safe than to be walled with salvation itself. So (Prove…
Read this chapter →Now you have but one to serve, and that's a great ease, and it's no slavery, but true honor to serve so excellent a lord and in so high services: for he puts you upon nothing, but what is neat and what is honorable, you are as a vessel of honor in his house for his best employme…
Read this chapter →This is of great importance. You know the very notion of prayer, it is a visiting of God (Isaiah 26:16): O Lord, in trouble have they visited you; they poured out a prayer, when your chastening was upon them. Praying to God, and visiting of God, are equivalent expressions.
Read this chapter →"Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness, to them which are exercised thereby" (Hebrews 12:11). "When your judgments are in the earth, the inhabitants of the world will learn righte…
Read this chapter →The first step of coming out of this kingdom of darkness, is, when we find it to be a heavy burden, and grow weary of the Devil's government, though it be but out of a principle of self-love. (Isaiah 26:13) O Lord, other lords besides you have had dominion over us; but by you on…
Read this chapter →2. This is what I mean, That after conversion God still concurs; He does not only give grace, but actual help in the work of obedience: He works all our works in us. (Isaiah 26:12) His actual help is necessary to direct, quicken, strengthen, protect and defend us. To direct us:…
Read this chapter →1. Whose word it is. God's word; and your best affections are due to him (Isaiah 26:8). Our desires are to you, and to the remembrance of your name.
Read this chapter →3. To try our love. Though we be not feasted with felt comforts, and present benefits, yet God will try the deportment of his children, if indeed he be the delight of their hearts (Isaiah 26:8). Indeed, in the way of your judgments, O Lord, have we waited for you.
Read this chapter →And therefore God concurs by his actual assistance, sometimes in a more liberal and plentiful manner, by the freer aids and assistances of his grace, and sometimes more sparingly, according to his own pleasure. He does not only give us the habits of grace, he works all our works…
Read this chapter →Paul was better at willing than at doing (Romans 7:18 — to will is present with me, but how to perform that which is good I find not). And other of the saints of God, though they could not plead their exact performance and their full and effectual compliance with the will of God…
Read this chapter →God will try the deportment of his children, whether they will adhere to him when he seems to cast them off. It is not said, In the way of your mercies, but, In the way of your judgments, O Lord, have we waited for you; the desire of our soul is to your name, and to the remembra…
Read this chapter →They that know anything of God's custom, and have learned from others, or experienced themselves, or by searching into the records of time have found with what wisdom and power, justice and mercy God governs the world, will be firmly grounded in their trust and reliance on him,…
Read this chapter →Here is first a note of discovery; for men are judged by their desires, rather than their practices, as being freest from constraint: And this is humbly represented by the children of God, to incline his favor and compassion to them (Nehemiah 1:11): Let your ear be attentive to…
Read this chapter →Those that have spiritual affections will take all occasions to remember God's name. In adversity for their comfort (Isaiah 26:8-9): "Indeed in the way of your judgments, O Lord, have we waited for you: the desire of our soul is to your name, and to the remembrance of you: with…
Read this chapter →2. This straying humor is much increased and encouraged by prosperity, which though it be good in itself, yet so perverse are we by nature, that we are the worse for it. That the wicked are the worse for it is clear (Isaiah 26:10): Let favor be showed to the wicked, yet will the…
Read this chapter →2. It quickens others to be more careful of their duty, more watchful against sin, and does exercise and improve us in heavenly virtues and graces of the Spirit which lay dormant in us through neglect, since pleasing objects which deaden the heart are removed. Even God's best ch…
Read this chapter →Self-confidence, and spiritual security is apt to grow upon them; therefore to mortify our self-confidence, to awaken us out of spiritual sleep, we need to be afflicted, and also to quicken and rouse up a spirit of prayer. We grow cold and flat, and ask mercies for form's sake (…
Read this chapter →These proclaim a war with the Lord of Hosts, especially when not reclaimed by grievous judgments. (Isaiah 26:19) I will break the pride of your power. And this is that we should lay to heart at this day.
Read this chapter →Can you love God, though you be not feasted with self-comforts, and present benefits? (Isaiah 26:8) Indeed, in the way of your judgments, O Lord, have we waited for you, etc. Our affections are bribed, when desired comforts are presently obtained; God will see if we purely love…
Read this chapter →2ndly, His power is eternal: therefore it is said (Romans 1:20) that his eternal power and Godhead is clearly understood from the creation of the world, and seen in the things that are made; how could else so many things be educed out of nothing, and still kept from returning in…
Read this chapter →They did not seek him by fits and girds, nor in a time of trouble and affliction only as many do. Lord, in trouble have they visited you, they poured out a prayer when your chastening was upon them (Isaiah 26:16). Many when God visits them, then they visit him, but not till then…
Read this chapter →In a word, then is a man truly worthy that is fit to hear of, and to receive mercy, when he is rightly, really become [illegible] of his own unworthiness. The soul now stands ready to side it with Christ for him to take possession of it, that though the soul be not able to kill…
Read this chapter →Question 1: What is meant by hunger? Answer: Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportionable to itself.
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Isaiah 27
50 passages from 24 books · showing the first 50 of 62
Cited in A Body of Practical Divinity, A Saint Indeed, A Word of Comfort for the Church of God + 21 more
↑ TopThat the sea should be higher than the earth, and yet not drown it, is a wonder: so that the wicked should be so much higher than the Church in power, and not devour it, is because Christ has this inscription on his vesture and his thigh, King of Kings (Psalm 124:2), If it had n…
Read this chapter →To love God in heaven is no wonder, but to love God when he chastises us, this discovers sincerity. 2. For purgation: To purge out corruption, Ardet palea, purgatur aurum (Isaiah 27:9). And this is all the fruit to take away his sin.
Read this chapter →When God shakes the tree of the body, he is now gathering the fruits of righteousness (Hebrews 12:11). Sickness is God's lance to let out the imposthume of sin (Isaiah 27:9). 3. In case of God's providences to his church: we wonder what God is doing with us, and are ready to kil…
Read this chapter →The wicked dying in their sins can expect no mercy from God as a Father. Many say, he that made them will save them, but (Isaiah 27:11): It is a people of no understanding, therefore he that made them will not have mercy on them. Though God was their Father by creation, yet beca…
Read this chapter →So it is to God to have the breasts of his mercy drawn. Isaiah 27:4: "Fury is not in me" — that is, I do not delight in it. Acts of severity are rather forced from God; he does not afflict willingly (Lamentations 3:33).
Read this chapter →When Israel was compassed in between Pharaoh and the Red Sea, no question some of their hearts did begin to tremble, and they looked upon themselves as dead men, but providence so ordered it, that the Sea was a safe passage to Israel, and a sepulcher to Pharaoh and all his host.…
Read this chapter →I will correct you in measure. God will in the day of his east wind stay his rough wind (Isaiah 27:8). The physician that understands the constitution and temper of the patient, will not give too strong medicine for the body nor will he give one dram or scruple too much.
Read this chapter →Afflictions do not fall out by chance, but by counsel (Job 5:6; Ephesians 1:11). By this counsel of God they are ordained as means of much spiritual good to saints (Isaiah 27:9): 'By this shall the iniquity of Jacob be purged.' Hebrews 12:10: 'But he for our profit.'
Read this chapter →God is a golden shield to his people, and a flaming sword to his enemies, Zach. 2. 5. For I saith the Lord will be unto her a wall of fire round about. A wall, That is defensive; a wall of fire that is offensive, Isa. 27. 2. In that day sing ye unto her a Vineyard, of red wine,…
Read this chapter →The second is (Hosea 4): My people perish for want of knowledge. The third is (Isaiah 27): This is a people of no understanding, therefore he that made them, will have no mercy upon them. Think not then little of ignorance, neither think yourselves to be well, so long as you liv…
Read this chapter →Or what just reason can there be to be dissatisfied with, or to complain of God's giving to, and ordering that for us, whereof we stand in need, and which we cannot want without being considerably prejudiced and worsted by the want? Sixthly, if it be considered, that in all your…
Read this chapter →(Job 7:21), "And why do you not pardon my iniquity, and take away my transgression?" (Isaiah 27:9), "This is all the fruit, to take away his sin" — this cannot be the potential and ineffectual removing of sin, common to all the world, but proper to the Church, and brought to pas…
Read this chapter →He prays like a king, who is in joint commission with God. If God puts that honor upon our prayers, that we are said to have power with God, as Jacob (Hosea 12:3) — that if God be never so angry, yet by taking hold of his strength, we hold his hands (Isaiah 27:5) — that God crie…
Read this chapter →What punishment is sufficient for the least of our offenses, committed against his infinite Majesty? This ought therefore to be referred to the mercies of God, that he always smiting in measure, as it is in (Isaiah 27:8), will give them no more blows, neither yet continue them a…
Read this chapter →Your poverty does but clog your pride; reproaches clog your ambition: want prevents wantonness: sickness of body conduces to the prevention of many inward gripes of conscience, and groans under guilt. The Providences of God may be observed to conduce to our holiness, not only by…
Read this chapter →A Well of water is discovered to Hagar, just when she had let the Child, as not able to see its death, Genesis 21. 16, 19. Rabshakh meets with a blasting Providence, hears a rumour that frustrated his design, just when ready to give the shock against Jerusalem, Isaiah 27. 7, 8.…
Read this chapter →One Word of God can do more, than ten thousand words of men to relieve a distressed soul. If Providence have at any time directed you to such Promises, as either assure you that the Lord will be with you in trouble, Psalm 91:15 or that encourage you from inward peace, to bear ch…
Read this chapter →If, as some expound it, the hedge be the Law of God, then the Serpent is the remorse of Conscience, and the sharp teeth of affliction, which he shall quickly feel, if he be one that belongs to God. The design and aim of these afflictive Providences, is to purge and cleanse them…
Read this chapter →To some all Providences are over-ruled and ordered for good, according to that blessed Promise, Romans 8:28 not only things that are good in themselves, as Ordinances, Graces, Duties and Mercies; but things that are evil in themselves, as Temptations, Afflictions, and even their…
Read this chapter →Satan has a boundless malice against the people of God. Some observe this from his name Leviathan (Isaiah 27:1). In that day the Lord with his great and strong Sword shall punish Leviathan the piercing Serpent.
Read this chapter →It is not enough that we be prisoners of hope, but we must turn to our strong hold, Zechariah 9:12. not enough that we are weary and laden, but we must come to him, Matthew 11:27, 28. It will not suffice that we are weak, and know we are weak, but we must take hold on the streng…
Read this chapter →Were there no more mercy, grace, Compassion, to be shewed in this case, than it is possible should be treasured up in the heart of a man, it would be impossible that Ephraim should be spared; But says he, I am God and not Man; Consider the infinite largeness, bounty, and goodnes…
Read this chapter →All that wait on God on the account of mercy and grace shall have an undoubted Issue of peace. He shall redeem Israel; let him says God lay hold of my Arm, that he may have peace, and he shall have peace, Isaiah 27:3. Obs.
Read this chapter →They are called so, 1. For their feebleness in themselves (Ezekiel 15:2-3, etc.), yet excelling in fruit beyond others. 2. Because of God's separating them from others, and taking pains on them above all others (Isaiah 27:2-3); for these, and other reasons, they are called the v…
Read this chapter →Believers have a notable security and defense, Christ's bed and his guard, if he be sure, they are sure, one watch watches both him and her. The same power of God (Isaiah 27:2), the twenty thousand of Angels, which are his Chariots (Psalm 68:17), are for the believer's protectio…
Read this chapter →Next, this garden is enclosed: it is a special property of gardens to be so; to be enclosed is by a wall or hedge to be fenced from the trampling and eating-up of beasts, and also from the hazard of winds: so (Isaiah 5:2) the vineyard of the Lord of Hosts (which is his Church) i…
Read this chapter →O then labor to pacify his anger, you cannot fly from him, O then fly to him; you cannot stand in his sight when he is angry, O then fall down at his feet; make peace with this adversary, while you are upon the way, before he deliver you to the officer death, and cast you into t…
Read this chapter →"Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month; on the day of atonement shall ye make the trumpet sound throughout all your land." The glorious times which are approaching, are as it were the church's jubilee, which shall be intr…
Read this chapter →GOd having to do in a way of correction with divers sorts of offenders, does not use the like severity with them all, but proportions his correction to their abilities and strength, Ier. 30. 11. I will not make a full end of you, but will [correct you in measure] and will not le…
Read this chapter →He sets a guard of angels to encamp round about them that fear him (Psalm 34:7), and will not trust them with a single guard of angels neither, though their power be great, and love to the saints as great. But he watches over them himself also (Isaiah 27:2-3): "Sing to her, a vi…
Read this chapter →Meekness preserves the mind from being ruffled, and discomposed, and the spirit from being unhinged by the vanities and vexations of this lower world: it stills the noise of the sea, the noise of her waves, and the tumult of the soul; permits not the passions to crowd out in a d…
Read this chapter →To be meek is to be like the greatest saints; the elders that obtained a good report, and were of renown in their generation. It is to be like the greatest angels, whose meekness in their conversation with, and ministration to the saints, is very observable in the Scriptures; or…
Read this chapter →Eighthly, it is good being with Gods people, because there is Gods special protection; others are but as the wilderness, the Church is as a garden enclosed, Cant. 4:12 A man regards his garden that he has enclosed, and bestowed cost about, more then a wilde field; the fields hav…
Read this chapter →Ninthly, afflictions are of great use to mortifie lusts, to purge out filth and corruption. Isa. 27:9 By this shall the iniquity of Jacob be purged, and this is all the fruit thereof. When Physitians purge the body, they purge out that which is good, as well as that which is evi…
Read this chapter →He sings to his church, a vineyard of red wine. I the Lord do keep it (Isaiah 27:3; Psalm 147:11; 149:4). There is rest, and complacency in his love.
Read this chapter →Terrible Majesty, Holiness and consuming Fire are with our God; and among rebellious Creatures, his Wisdom finds proper Seasons and Objects where these must have their Exercise: And if you are Sinners, why should not his just Vengeance be let out upon you? It is a dreadful Word…
Read this chapter →Our Salvation under this Character is called Peace, Romans 5:1. Jesus Christ himself, for this Reason, is called our Peace or Peace-maker, Ephesians 2:24 and Isaiah 27:5 where a Sinner is represented as taking hold of the Strength or Arm of the Lord, in order to make Peace with…
Read this chapter →As you have received Christ, so walk in him. Laying hold of Christ, Isaiah 27:5. Let him take hold of my Strength that he may make Peace with me.
Read this chapter →Salvation itself our walls and bulwarks. We ought to watch, but when we do in obedience to our Commander, the Captain of our Salvation, yet it is his own watching, who sleeps not, nor so much as slumbers, it is that preserves us, and makes ours not to be in vain (Psalm 126:1; Is…
Read this chapter →If the faith that you have grew out of your natural heart of itself, it is but a weed, be sure; the right plant of faith is always set by God's own hand, and it is watered and preserved by him, because exposed to many hazards, he watches it night and day. (Isaiah 27:3) I the Lor…
Read this chapter →That their prayers may ascend the more thick, that sweet incense, he kindles these fires of trial to them; for though it should not be so, yet so it is, that in times of ease they would grow readily remiss and formal that way. He is gracious and wise, knows what he does with the…
Read this chapter →We need all kind of dispensations, and cannot well be without the many troubles that do befall us. 3. The nature and use of affliction; it is a medicine, not a poison, it works out the remainders of sin (Isaiah 27:9). By this therefore shall the iniquity of Jacob be purged, and…
Read this chapter →1 Corinthians 10:13. There has no temptation taken you, but such as is common to men, but God is faithful, who will not suffer you to be tempted above that you are able, but will with the temptation also make a way to escape, that you may be able to bear it. Isaiah 27:8. In meas…
Read this chapter →To a pruning hook, that cuts off the luxuriant branches, and makes the other that remain the more fruitful (John 15:2): Every branch in me that bears not fruit, he takes away, and every branch that bears fruit, he purges it that it may bring forth more fruit. To medicine that pu…
Read this chapter →They prevent sin (2 Corinthians 12:7): And lest I should be exalted above measure through the abundance of revelation, there was given me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. They purge out sin (Isaiah 27:9): By this…
Read this chapter →Secondly, right as to the measure, not above the strength of the patient. In his own people's afflictions it is so; (Isaiah 27:8), In measure when it shoots forth, you will debate it; he stays his rough wind in the day of the east wind. God deals with his own with much moderatio…
Read this chapter →(Psalm 119:71) It was good for me that I was afflicted, why? Because before I was afflicted I went astray; affliction is better than going astray: the fruit is the taking away of sin (Isaiah 27:9), indeed, to make us partakers of his holiness (Hebrews 12:10), which is the end of…
Read this chapter →So the fire of affliction serves to burn the bonds of iniquity. "By this therefore shall the iniquity of Jacob be purged, and this is all the fruit, to take away his sin" (Isaiah 27:9). When affliction or death comes to a wicked man, it takes away his soul; when it comes to a go…
Read this chapter →If persecution cannot hinder Christ's prayer for us, then it cannot obstruct our blessedness. They are blessed whose sin is purged out; but persecution purges out sin (Isaiah 27:9; Hebrews 12:11). Persecution is a corrosive to eat out the proud flesh, it is a fan to winnow us, a…
Read this chapter →The bee naturally gives honey, but stings only when it is angered. The Lord would have men make their peace with him (Isaiah 27:5). God is not like a hasty creditor that requires the debt and will give no time for payment; he is not only gracious, but waits to be gracious (Isaia…
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Isaiah 28
50 passages from 23 books · showing the first 50 of 63
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Christ Crucified - 72 Sermons on Isaiah 53 + 20 more
↑ TopOthers teach with difficulty. Difficulty in finding out a truth, and in inculcating it (Isaiah 28:10): Precept must be upon precept, line upon line; some may teach all their lives, and the word take no impression. They complain as (Isaiah 49:4): I have spent my labour in vain.
Read this chapter →2. If you want Assurance wait for it; if the figures are graven on the dial, it is but waiting a while and the sun shines: When grace is engraven in the heart, it is but waiting a while and we shall have the sunshine of Assurance. He that believes makes not haste, (Isaiah 28:16)…
Read this chapter →6. God's Justice is such, that it is not fit for any man or angel to expostulate with God, or demand a reason of his actions. God has not only authority on his side, but equity: he lays judgment to the line, and righteousness to the plummet, (Isaiah 28:17) and it is below him to…
Read this chapter →God is represented with a rainbow round about him (Revelation 4:3), an emblem of his mercy. Acts of severity are rather forced from God; justice is his strange work (Isaiah 28:21). Therefore the disciples, who are not said to wonder at other miracles of Christ, yet did wonder wh…
Read this chapter →It could not be a nesciency that God was ignorant, because there is mention made of a cry; but the Lord speaks there [illegible], after the manner of a judge, who will first examine the cause before he passes the sentence. God when he is upon a work of justice, is not in a riot,…
Read this chapter →The drunkard is seldom reclaimed by repentance; and the ground of it is, partly, because by this sin the senses are so enchanted, reason so impaired, and lust so inflamed; and, partly, it is judicial, the drunkard being so besotted with this sin, God says of him as of Ephraim (H…
Read this chapter →Those who are poor in the world, yet as soon as they come into this kingdom, grow rich, as rich as the angels: Other kingdoms are enriched with gold, this is enriched with the Deity. 4. The kingdom of heaven excels all other kingdoms in holiness: Kingdoms on earth are for the mo…
Read this chapter →Mercy is God's right hand, that he is most used to. Inflicting of punishment is called God's strange work (Isaiah 28:21); he is not used to it. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He sh…
Read this chapter →Every good gift is from above, and comes down from the Father of lights. Wisdom is the gift of God (Isaiah 28:26). His God does instruct him to discretion.
Read this chapter →In Isaiah 57:17, if lesser crosses would do it, he would not bring out the great rod. If a rod will thresh out the cummin, he is not accustomed to run the wheel over it or use a flail to do it (Isaiah 28:27). Now lesser afflictions work with most of his, through his blessing — m…
Read this chapter →1. As it makes the report of Christ, and brings the tidings of such things, as that He is born, and that He has suffered, and for such an end, and that we may partake of the benefit of them on such terms; it makes the proclamation narratively, and tells what He did, what good ma…
Read this chapter →May we not then say, O sinners, if you will believe that you have a good resting place, a sure foundation, a tried cornerstone? As it is (Isaiah 28), cited (Romans 9), where the Apostle has it, He that believes on Him shall never be ashamed; there is a sufficient surety, a full…
Read this chapter →Isaiah preached long in many kings' reigns, and yet all along his prophecy he complains of it, as in Isaiah 6:11: "How long, Lord, shall their eyes be blind, and their ears heavy, etc." And in Isaiah 28:9: "Whom shall I teach doctrine? Those that are weaned from the milk, and dr…
Read this chapter →Thus also we prescribe means and time to God, take upon us to set rules to him, how he should govern the world. And one usual way of tempting God now is, when we will not go fair and softly in the path and pace of God's appointing, but are offended at the tediousness thereof, an…
Read this chapter →Our God whom we serve is able to deliver us, and what then can hinder? 2. Patience, we must be contented with the Son of God to tarry his leisure, and undergo our course of trial; as Christ patiently continued till enough was done to instruct the Church (Isaiah 28:16). He that b…
Read this chapter →Again in our afflictions and temptations we may not make haste, for help and deliverance before the time, but wait the leisure of God, who has decreed the time of deliverance. He that believes makes no haste (Isaiah 28:16). Habakkuk must wait because the vision is for a time app…
Read this chapter →And because they profess Christian religion, and sometimes come to the church, and to the Lord's table, they think all is well, and they suppose there is no danger. Thus they make a covenant with hell and death (Isaiah 28). But they deceive themselves: for God is unchangeable, a…
Read this chapter →For as he will deny anything in justice that denied to Dives a drop of water to cool his tongue (Luke 16:24-25), so he will recompense anything in mercy, that will recompense a cup of cold water (Matthew 10:42). This integrity in judgment without partiality is signified by the w…
Read this chapter →Wherefore also it is contained in Scripture, Behold, I lay in Zion the head-stone of the corner, elect, precious, and he that believes in him shall not be confounded. Unto you, therefore, which believe, he is precious: but unto them who are disobedient, the stone which the build…
Read this chapter →Sometimes he states, in a dark manner, what might be more clearly expressed; and sometimes he explains his mind fully, without ambiguity and without metaphor, but strikes their senses with dullness and their minds with stupidity, so that they are blind amidst bright sunshine. Su…
Read this chapter →Lo, I lay in Zion a foundation-stone, a precious and elect stone, against which both houses of Israel shall stumble! (Isaiah 28:16.) The same mode of expression frequently occurs in the New Testament.
Read this chapter →He threatens, therefore, that he will come as their Judge, and that he will make them forget those luxurious enjoyments to which they are now so entirely devoted; not that the coming of Christ will strike them with terror—for they think that they have made a covenant with death,…
Read this chapter →Ungodly men feel trouble, before they see it, and are often past all hope, before they have had any fear; when they have a good day, they think their day will be an eternity, and last for ever; Those in Amos, (Amos 6:3) were merry, they were singing and feasting, eating the fat,…
Read this chapter →This discovery of forgiveness in God with the effects of it before mentioned, will produce a Resolution of waiting on God for peace and consolation, in his own time and way. He that believs will not make haste, Isaiah 28:16. not make haste; to what? not to the enjoyment of the t…
Read this chapter →This ruines and disappoints many a soul in its attempts for forgiveness. The prophet speaking of this matter, tells us, that He that believs shall not, nor will not make haste, Isaiah 28:16. Which words the apostle twice making use of, Romansans 9:33, chap.
Read this chapter →The evil servant said in his heart, my master does deferre his comming, and thereupon he takes occasion to smi[]e his fellowes, and to live lewdly. Isa. 28. 15. The wicked say, they have made a couenant with hell and death, and though a scourge runne ouer, and passe through, yet…
Read this chapter →Where, first we may note what is the faith of worldlings: they doe not trust in God for foode, raiment, and other temporal blessings; how then can we say that their faith is sound for eternal mercies? Isa. 28. 16. He that beleeus will not make hast, but will stay Gods leasure, w…
Read this chapter →And indeede herein doe we show forth faith when we referre the time and manner of receiving our request, to the good pleasure of God: for he that beleeus will not make hast. Isa. 28. 16. The second rule to be here remembred concerning prayer, is: That these promises are not made…
Read this chapter →Observation 1. Christ is an active husband, having hands, and working with them for the good of his Bride: a piece of his work we heard of, chapter 3:9, in that noble Chariot: he is no idle spectator; he works hitherto (John 5:17). 2. All our Lord Jesus his works, are exceeding…
Read this chapter →The plow must neither go too shallow nor too deep in the earth; it must not indent the ground by making crooked furrows, nor leap and make baulks in good ground; but be guided as to a just depth of earth, so to cast the furrow in a straight line, that the floor or surface of the…
Read this chapter →OBSERVATION. Husbandmen are very careful and curious about their seed-corn, that it may not only be clean and pure, but the best and most excellent in its kind (Isaiah 28:25). He casts in the principal wheat.
Read this chapter →This being your desire, remember that a poor prisoner of Christ said it to you: that miscarried journey is pregnant with mercy and consolation for you, and shall bring forth a fair birth, and the Lord shall be midwife to the birth. Wait on; he that believes does not make haste —…
Read this chapter →Meekness qualifies and disposes us to hear and receive the Word: when malice and envy are laid aside, and we are like new-born babes, for innocency and inoffensiveness, then we are most fit to receive the sincere milk of the Word, and are most likely to grow thereby (1 Peter 2:1…
Read this chapter →Let us but keep the peace within, by the governing of our own passions, and then whatever assaults may be made upon us, we may therein, with the daughter of Zion, despise them, and laugh them to scorn, and shake our head at them (Isaiah 37:22). Let us believe, that in hurrying a…
Read this chapter →The word of the Lord is to them a reproach, as the prophet complains (Jeremiah 6:10). And another prophet found it so, whose serious word of the necessity, of precept upon precept was turned into an idle song (as Grotius understands it, Isaiah 28:13): the word of the Lord was to…
Read this chapter →They that spurn at the rock of salvation, will not only be unable to remove it, but will find it a stone of stumbling, and a rock of offense (1 Peter 2:8). And we find those who ridiculed the word of the Lord, broken, and snared, and taken (Isaiah 28:13). Let all those therefore…
Read this chapter →And we have the Church complaining in Lam. 3:30 He gives his cheek to him that smiteth him, he is filled full of reproach. So all the Prophets that were the most eminent were reproached, as Isaiah; in Isa. 28. Precept upon precept, line upon line, that was a scoff they put upon…
Read this chapter →In wisdom has he made all his creatures; how manifold are his works! the earth is full of his riches (Psalm 104:24). So in his providence, his sustaining and guidance of all things in order to one another and his own glory unto the ends appointed for them; for all these things c…
Read this chapter →That which is daily done is in Scripture said to be done continually: as the sacrifice which was daily offered was called a continual offering. Here let this caution be noted, that in giving this spiritual food, parents deal with their children as skillful nurses and mothers do…
Read this chapter →God will have his children lie a while at his door, when they have run from his house, and not instantly rush in upon him; unless he take them by the hand, and draw them in, when they are so ashamed that they dare not come to him. Now self-healers, or men that speak peace to the…
Read this chapter →The former verses 6, 7, 8. The latter verse 9. These places that he cites, touching this building are most pertinent, for they have clearly in them, all that he spoke of it, both concerning the foundation, and the edifice, as the first in these words of Isaiah 28:16. Behold I la…
Read this chapter →And a Crown that fades not, of such a flower as withers not, not a temporary garland of fading flowers, such as all here are? Woe to the crown of pride (Isaiah 28:1). Though it is made of flowers growing in a fat valley, yet their glorious beauty is a fading flower, but this fre…
Read this chapter →God delights in himself, and all his attributes, and the manifestation of them in the world; but above all in his mercy. Justice is his strange act (Isaiah 28:21). There is not anything more pleasing to him.
Read this chapter →Though the duties of the first table neither begin nor end in us, yet the whole law of charity begins at home. 3. For our own vindication: Thus Hezekiah (Isaiah 28:3), Remember, O Lord, how I have walked before you with a perfect heart. This was his plea; but I suppose it was no…
Read this chapter →As the Gentiles that have not a revelation (Ephesians 4:18): Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart. Or rude and ignorant Christians, that have not the advantage of…
Read this chapter →Who is a God like to you, that pardons iniquity and passes by the transgression of the remnant of his heritage, he retains not his anger forever because he delights in mercy. Judgment is called his strange work (Isaiah 28:21). That he may do his work, his strange work, and bring…
Read this chapter →At your command, when we cannot apply the promise, venture for the command's sake, see what God will do for you and what believing comes to. 2. The waiting of faith — when expectation is not answered, and you find not at first what you wait for, yet do not give God the lie, but…
Read this chapter →Abraham was seventy-five years old when the promise was made, a hundred years old when Isaac was born; when Jacob went into Egypt they were but seventy souls, but at their coming forth they were 603,950. Now if faith wait (Isaiah 28:16), 'He that believes makes not haste.' (Lame…
Read this chapter →2. By using indirect means to get off the trouble; this is making too much haste. (Isaiah 28:16) "He that believes shall not make haste." Ravishing the blessing, rather than waiting for the issues of God's providence.
Read this chapter →(Hebrews 11:1) Faith is the substance of things hoped for: the evidence of things not seen. It is said, (Isaiah 28:16) He that believes shall not make haste. Sense and carnal confidence must have present satisfaction, but faith contents itself with promises.
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Isaiah 29
38 passages from 30 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Christ the Fountain of Life + 27 more
↑ TopThe heart is the incense that perfumes our holy things; it is the altar that sanctifies the offering. Now when we seem to worship God, but withdraw our heart from him, we take his name in vain (Isaiah 29:13): This people draw near me with their mouth, and with their lips do hono…
Read this chapter →We present God with our bodies, but do not give him our hearts (Hosea 7:11). This hypocrisy God complains of (Isaiah 29:13): This people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me. This is to prevaricate, and deal fal…
Read this chapter →In the Law it is written, With men of other tongues and other lips will I speak to this people (1 Corinthians 14:21). And (Isaiah 29:11): And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I…
Read this chapter →As if he had sent to heaven for a privy search, he would not have any one thought within him, but he would that God should know it, and therefore desires, that God would try and search, and know his thoughts. He was not like them of whom you read (Isaiah 29:15), that dig deep to…
Read this chapter →Fear is for inward worship, serve is for outward worship, and the profession of the same. Fear in Moses is expounded worship by Christ; so (Matthew 15:9) compared with (Isaiah 29:13). In vain do they worship me, teaching for doctrines the commandments of men, but in the Prophet…
Read this chapter →It is further said, we must restore in the spirit of meekness. The word spirit is added, because it proceeds from the spirit of God, who is both the worker and continuer thereof: as on the contrary, the spirit of jealousy (Numbers 5:14), the spirit of error (1 John 4:6), the spi…
Read this chapter →But the enemies of Christ deserve that God should strike them with a spirit of giddiness and insensibility, should “pour out upon them a spirit of deep sleep and close their eyes,” (Isaiah 29:10.) Others apply it to a creature of their own fancy, some unknown son of Ahaz, whose…
Read this chapter →The light is said to be turned into darkness, not only when men permit the wicked lusts of the flesh to overwhelm the judgment of their reason, but also when they give up their minds to wicked thoughts, and thus degenerate into beasts. For we see how wickedly men change into cra…
Read this chapter →Again (Matthew 15:9): In vain, says Christ, do they worship me, teaching for doctrine the commandments of men. Now the prophet Isaiah (from where that is taken) (Isaiah 29:14) expresses it thus: Forasmuch as their fear toward me is taught by the precepts of men. They worship me…
Read this chapter →They are in their matter earthly, in their procuring painful, in their fruition surfeiting, in their duration dying, in their operation damning. 2. It reproves them who draw near to God, but it is hypocritically; they draw near with their lips, but not with their hearts (Isaiah…
Read this chapter →This was by divine appointment; for it was part of God's worship in his church, that was offered up in faith, and that he accepted: which proves that it was by his institution; for sacrificing is no part of natural worship. The light of nature doth not teach to offer up beasts i…
Read this chapter →(3) 'Tis the most indiscernible stroke to themselves, that can be, and by that so much the more desperate. Hence there is said to be poured out upon them the spirit of slumber (Isaiah 29:10): The Lord has poured out upon you the spirit of deep sleep, and has closed your eyes. Mo…
Read this chapter →Blessed are those who keep their garments clean against the bridegroom's coming; there shall be spotted clothes and many defiled garments at his last coming, and therefore few found worthy to walk with him in white. I am persuaded, my Lord, this poor traveling woman, our pained…
Read this chapter →They were astonished by what they saw and heard, but not convinced. And especially was the Work of God then rejected by those that were most conceited of their own Understanding and Knowledge, agreeable to Isaiah 29:14. Therefore behold, I will proceed to do a marvelous Work amo…
Read this chapter →Every day is a Sabbath-day, a day of holy rest with the meek and quiet soul, that is, one of the days of heaven. As this grace gets ground, the comforts of the Holy Ghost grow stronger and stronger, according to that precious promise (Isaiah 29:19): The meek also shall increase…
Read this chapter →It is the apostle's direction (Galatians 6:1): if a man be overtaken in a fault (that is, if he be surprised by a temptation and overcome, as the best may be, if God leave them to themselves) you which are spiritual, restore such a one in the spirit of meekness. By the spiritual…
Read this chapter →The everlasting gospel is a testimony (Matthew 24:14), either to us to convince us, or against us to condemn us, and then no wonder if those speak against it who hate to be convinced by it, and dread to be condemned by it. The prophet complains of those that laid snares for him…
Read this chapter →For the first, that place is remarkable in Proverbs 16:27 An ungodly man diggeth up evil, and in his lips there is a burning fire; if things be not plain and fair enough, because he has an evil spirit, he will dig up evil, if he can dig up any old business to reproach them for.…
Read this chapter →No darkness nor shadow of death where the workers of iniquity may hide themselves, foolishly and wretchedly done to do that, or think that, that we would hide from the Lord, and then to think that we can hide it; the Prophet speaks woe to such. Woe to them that dig deep to hide…
Read this chapter →2. We include ourselves, when we say, hallowed be your name; for it is especially the duty of God's people. Isaiah 29:23: they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. It is our duty, by our religious conduct to evidence that…
Read this chapter →Certainly it is a great advantage to make God conscious to every business we have in hand, when we dare undertake nothing but what we would acquaint him with. There are some to whom the prophet pronounces a woe (Isaiah 29:15). Woe to them that seek deep to hide their counsel fro…
Read this chapter →I will yet be inquired after to do it for them. So (Isaiah 29:10-11). Now the reasons are these.
Read this chapter →It will make bold with God, and sin because grace abounds! In short, it is the dare of God's justice, the rape of his mercy, the jeer of his patience, the slight of his power, the contempt of his love, as one does prettily express this ugly thing: and we may go on and say; it is…
Read this chapter →They are strange children, whose mouth speaks vanity. 5. A man may pray and yet be far from God in prayer; this people draw near to me with their mouth, and honor me with their lips, but their heart is far from me (Matthew 15:8; Isaiah 29:13). A man may pray, and yet have no hea…
Read this chapter →David did not only lift up his voice, but his soul. Though God will have the eye and the knee — the service of the body — yet he complains of those who draw near with their lips while their hearts are far from him (Isaiah 29:13). The soul is the jewel.
Read this chapter →Experience breeds hope; that hope must stand strong which stands with one foot upon a promise and with the other foot upon an experience. But a wicked man's hope is a spider's web — he has nothing to ground his hope upon; his hope is an imposture, a golden dream (Isaiah 29:8): i…
Read this chapter →He is going to hell, but knows it not; he laughs in his sleep. Though in sleep the senses are bound, yet the fancy is let loose; the man dreams he is at a banquet (Isaiah 29:8). So when the heart of a sinner is asleep in sin, yet his fancy is quick; he fancies that he is an heir…
Read this chapter →13. There is a wicked hardening of the heart, when men make the Lord his word and mighty works the contrary party (Exodus 5:1-3; Exodus 7:10, 13, 16, 20, 23; Exodus 8:5-7, 15, 17-19; Isaiah 6:9-10; Zechariah 7:8-9, 11-12; Ezekiel 2:3-4; Ezekiel 3:7-8; Matthew 13:13-15; Acts 13:4…
Read this chapter →2. When a person is in such a spiritual [illegible]ethargy, that nothing will work upon him, or make him sensible. There is [illegible], the spirit of a deep sleep poured on him, (Isaiah 29:10). This is a sad presage his day of grace is past.
Read this chapter →VVhatever be its Solemnity, is to reject all due Reverence of him. Forasmuch, saith the Lord, as this People draw near me with their Mouth, and with their Lips do honor me, but have removed their Hearts far from me, therefore I will proceed against them, Isaiah 29:13. The Mouth…
Read this chapter →5. Sin brings a man low in spiritual Plagues. It brings many an one, to a seared conscience, to final induration, Isaiah 29:10. The Lord has poured out upon you, the spirit of a deep sleep, and has closed your eyes.
Read this chapter →1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…
Read this chapter →He either neglects them, or if he performs them, it is not as God requires. 'If they draw near to him with their lips, yet their heart is far from him' (Isaiah 29:13). 'You are near in their mouth, but far from their minds' (Jeremiah 12:2).
Read this chapter →7. Guide him in judgment (Psalm 25:9). 8. Increase his joy (Isaiah 29:19). 9. Bless him (Matthew 5:5), and give him a sure inheritance.
Read this chapter →Strangers shall hear of your great name, and of your strong hand. Christ was to be heard by the deaf Gentiles, (Isaiah 29:18). In that day shall the deaf hear the words of the book:
Read this chapter →6. They hinder all good we should do, and spoil our best performances. Vain thoughts draw the heart away in them, that when a man should draw near to God, his heart, by reason of his thoughts, is far off from him (Isaiah 29:16). A man's heart goes after his covetousness, when he…
Read this chapter →In that day it shall be said, Lo, this is our God, we have waited for him, and he will save us, we will rejoice and be glad in his salvation. (Psalm 35:20-21) Our soul waits on the Lord, our heart rejoices, because we have trusted in him: it is from our trust, that we have waite…
Read this chapter →2. By him does God say unto us, That, Fury is not in him, and that if we lay hold on his Arm, that we may have peace, we shall have peace, Isaiah 29:4, 5. Secondly, Unto this Delight is required a sense of Gods Relation unto us as a Father.
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Isaiah 30
50 passages from 27 books · showing the first 50 of 61
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 24 more
↑ TopIt makes the soul red with guilt, and black with filth. Sin in Scripture is compared to a menstruous cloth (Isaiah 30:22), to a plague sore (1 Kings 8:38). Joshua's filthy garments, in which he stood before the Angel (Zechariah 3:3), were nothing but a type and hieroglyphic of s…
Read this chapter →Better have been a toad, a serpent, any thing, if not a new creature. The old sinner must go into old Tophet (Isaiah 30:33). Damned caitiffs will have nothing to ease their torments; not one drop of honey in all their gall.
Read this chapter →1. Without intermission; their pains shall be acute and sharp, and no relaxation; the fire shall not be slackened, or abated (Revelation 4:11): They have no rest day nor night: like one that has his joints stretched continually on the rack, and has no ease. Therefore the wrath o…
Read this chapter →God has bound himself to us by his promises. The Bible is bespangled with promises made to prayer, (Isaiah 30:19) "He will be very gracious to you at the voice of your cry." "The Lord is rich to all that call upon him" (Romans 10:12).
Read this chapter →Partiality in hearing is, when we like to hear some truths preached, but not all. We love to hear of heaven, but not of self-denial; of reigning with Christ, but not of suffering; of the more facile duties of religion, but not them which are more knotty and difficult, as mortifi…
Read this chapter →Some have an antipathy against God because of his purity. Isaiah 30:11: Cause the Holy One of Israel to cease from before us. Sinners, if it lay in their power, would not only unthrone God, but un-be God.
Read this chapter →The remembrance of this, that God's will is a sovereign will, to do with us what he pleases, may silence all discontents, and charm down all unruly passions, we are not to dispute but submit. (2.) God's will is a wise will; he knows what is conducive to the good of his people, t…
Read this chapter →He keeps the keys of the dungeon, and you must wait his leisure. He waits but for a fit time to let you out (Isaiah 30:18): 'He will wait to be gracious to you, for he is a God of judgment' — a wise and judicious God who knows the fittest times and seasons. And that he stays so…
Read this chapter →Seeing then, God has consecrated it, and our Elders have trod this way before us, let us follow them; that so we may attain that kingdom whereto it has brought them. If any yet doubt whether this be the way or no: the spirit of God puts it out of doubt, Isaiah 30:21; First, affi…
Read this chapter →Hence we learn, that when God lays upon us any hard commandment, we must not plead the case with God, or murmur against him; but with all quietness and meekness obey. This is a notable grace of God commended unto us by God himself: In rest and quietness (saith God, Isaiah 30:15)…
Read this chapter →He is the shepherd of his church, which guides his flock in and out, and therefore Paul says, They that are Christ's, are guided by his Spirit (Romans 8:14). And by Isaiah the Lord says, those his servants which are turned from idolatry, he will guide in the way, and their ears…
Read this chapter →How easily can God check the pride, and break the power, and infatuate the councels of the wicked? He can destroy his enemies with the turning of an hand, Psal. 81. 14. with a word, Psal. 2. 5. with a breath, Isa. 30. 28, with a look, Exod. 14. 24. It needs cost God no more to d…
Read this chapter →Thus David says that his reins did teach him in the night season (Psalm 16). And the prophet Isaiah says, your ear shall hear a voice saying, here is the way walk in it when you turn to the right hand, or to the left (Isaiah 30:21). And this voice, (no doubt) is not only the voi…
Read this chapter →So we must sow our seed, and sow plentifully, still expecting the fruit of our labor with patience, till the great harvest come, the great day of retribution, in which God will separate the wheat from the chaff; gathering the one into his garners, and burning up the other with u…
Read this chapter →For, if we must believe that it is real, or what they call material fire, we must also believe that the brimstone and the fan are material, both of them being mentioned by Isaiah. "For Tophet is ordained of old; the pile thereof is fire and much wood; the breath of the Lord, lik…
Read this chapter →fire for their worm shall not die, either shall their fire be quenched, (Isaiah 66:24.) Besides, the same prophet shows plainly enough in another passage that the expression is metaphorical; for he compares the Spirit of God to a blast by which the fire is kindled, and adds a mi…
Read this chapter →The Lord by his prophets in sundry places has promised that he will create new Heavens and a new Earth, as Isaiah 65: "Behold, I will create new Heavens and a new Earth, and the former shall not be remembered nor come into your mind." Again: Isaiah 30: "The light of the Moon sha…
Read this chapter →(3.) Providence blasts and frustrates all sinful projects to the people of God: whoever thrives in them, they shall not. Isaiah 30. 1, 2, 3, 4, 5. And this also convinces them of the folly that is in sin, and makes them cleave to the way of simplicity and integrity. Holiness is…
Read this chapter →Now the season of mercy is a very great circumstance that adds much to the value of it. God judges not as we do; we are all in haste, and will have it now, Numb. 12:13 But he is a God of judgement, and blessed are they that wait for him, Isaiah 30:18 (2.) Afflictive Providences…
Read this chapter →Consider how many Promises are made in the Word to waiting souls. One Scripture calls them blessed that wait for him, Isaiah 30:18 Another tells us, none that wait for him shall be ashamed, Psalm 25:3 (that is, ) they shall not be finally disappointed, but at last be partakers o…
Read this chapter →But further, take it improperly, then, let not the light shine upon it, has this voice in it, Let there be no comfort, no joy, no good thing in the compass of that day. Light in Scripture expresses all good; as darkness all evil; That great blessing which was promised to the Chu…
Read this chapter →The Enmity began on your part, the danger is on your part only; and he might justly expect that the message for peace should begin on your part also; But he begins with you; and shall he be rejected? The prophet well expresss this, Isaiah 30:15. Thus says the Lord God, the holy…
Read this chapter →And this God in an especial manner calls souls unto in straights and distresses. In quietness and confidence, says he, shall be your strength, Isaiah 30:15. And the effect of the righteousness of God by Christ, is said to be Quietness and assurance for ever, Isaiah 32:17.
Read this chapter →I should have beene dumb and not have opened my mouth, because you Lord diddest it. Excellent is that saying of the Lord, Isa. 30. 15. In rest and quietnesse shall y[] be saved, in quietnesse and confidence shall be your strength: meaning, that by patience and contentation a man…
Read this chapter →London's fire was dreadful, but the fire of Hell will be a thousand-fold more dreadful. The fire of London was kindled by man; be sure some second cause was made use of herein; but the fire of Hell will be kindled by God himself (Isaiah 30:33). Tophet is ordained of old, for the…
Read this chapter →That is the Church of God, where were the visible signs of God's presence: he estranged himself from God as much as he could: he [reconstructed: fell to building], thereby thinking to drown the noise of his conscience, as the Italians of old were wont to drown the noise of thund…
Read this chapter →And doubtless when a spiritual famine shall pinch hard, those that have been close-handed to maintain a Gospel ministry, will account it a choice mercy to enjoy them again at any rate. Though the Lord feed you with the bread of affliction, and give you the waters of adversity, y…
Read this chapter →And by the promises that are made to such (Psalm 138:5): Indeed, they shall sing in the ways of the Lord, for great is the glory of the Lord. And again, You shall have a song as in the night, when a holy solemnity is kept, and gladness of heart, as when one goes with a pipe, to…
Read this chapter →It is for this that they break their sleep, and spend their spirits, and raise so great a dust: now it will be hard to convince such, that really there is more to be gotten by meekness and quietness of spirit, than by all this hurry and ado. They readily believe, that in all lab…
Read this chapter →Lastly, let none of us ever think the worse of the way of religion and godliness for its being everywhere spoken against, nor be frightened hereby from walking in that way. The contempt cast upon the practice of piety is with many, an invincible objection against it; their good…
Read this chapter →To them are committed the Oracles of God, as the Apostle reasons for the Church of the Jews; So to every Church of God, is committed the Oracles and the Ordinances of God, and those Offices for the dispensation of the mysteries of God; which were the great gift, that Christ triu…
Read this chapter →That which lies hid in Christ, and is revealed from him, is full of love, sweetness, tenderness, kindness, grace. It is the Lord's waiting to be gracious to sinners: waiting for an advantage to show love and kindness for the most eminent endearing of a soul unto himself (Isaiah…
Read this chapter →We can never walk in God's way, without the conduct of God's Spirit. We must not only have a way, but a voice to direct us when we are wandering, (Isaiah 30:21) And your ears shall hear a word behind you, saying, This is the way, walk in it. Sheep have a shepherd as well as a fo…
Read this chapter →2. That there is usually some time of delay between making the promise, and fulfilling the promise: For therefore God promises, because he means to do us good, but not presently: And this delay is not for want of kindness, or out of any backwardness to our good; for so it is sai…
Read this chapter →The Scriptures are sufficient to make us wise, but without the light of the Spirit how do we grope at noonday! 2. The forgetfulness of our memories: We need a monitor to stir up in us diligence, watchfulness, and earnest endeavors (Isaiah 30:21): And your ears shall hear a word…
Read this chapter →(Psalm 62:1) "Truly my soul waits upon God: from him comes my salvation." (Isaiah 30:18) "God is a God of judgment. Blessed are they that wait for him."
Read this chapter →3. God is a God of judgment. Isaiah 30:18. "And therefore will the Lord wait, that he may be gracious to you; and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment. Blessed are all they that wait for him."
Read this chapter →1. That the patience of God with, and the long-suffering of God towards sinners, is wonderful; if sin be so exceeding sinful, that is, contrary to and displeasing to God, then surely his patience is exceeding great, his goodness exceeding rich, his long-suffering exceeding marve…
Read this chapter →If men carry themselves so when they are sick, we say it is a frenzy. Thus (Isaiah 30:10-11): they say to the seers, "See not"; to the prophets, "Prophesy not, [illegible] not, counsel not, but cause the Holy One of Israel to cease from us." This is the temper of every natural m…
Read this chapter →Tenth, if all that has been said will not serve to master this bedlam disposition of wrath and anger, let me tell you — you are the persons whom God speaks of, who hate to be reformed; you are rebels against the word. Read and tremble (Isaiah 30:8-9): Now go, write it before the…
Read this chapter →We are a lump of clay and sin mingled together. Sin does not only blind us but defile us; it is called 'filthiness' (James 1:21), and is compared to a plague-sore (1 Kings 8:38), to spots (Deuteronomy 32:5), to vomit (2 Peter 2:22), to an infant tumbling in blood (Ezekiel 16:6),…
Read this chapter →The Lord would have men make their peace with him (Isaiah 27:5). God is not like a hasty creditor that requires the debt and will give no time for payment; he is not only gracious, but waits to be gracious (Isaiah 30:18). God by his patience would draw sinners to repentance.
Read this chapter →5. The pouring out of the vial (Psalm 75:8): For in the hand of the Lord there is a cup, and the wine is red, it is full of mixture, and he pours out of the same. This is the sad execution: hell is set out by Tophet (Isaiah 30:33), which was a place situated near Jerusalem, wher…
Read this chapter →(4.) There is a more numerous company of these who have not loved their lives to the death, and the martyrs that suffered more exquisite torments for Christ, under the persecuting Emperors and reign of Antichrist, than ever before; the constraining love of Christ, which is stron…
Read this chapter →Answer. The word of the Gospel, therefore before Adam could have the Gospel-spirit, the Lord must reveal the doctrine of the Gospel, the seed of the woman must tread down the head of the serpent (Genesis 3). So the word and the spirit are promised together (Isaiah 59:21; Isaiah…
Read this chapter →2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isaiah 50:10; Psalm 55:22). Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread…
Read this chapter →Our life should be sweeter, should we fetch all our comforts and actings from his influences by the faith of daily dependency. Faith here promises to itself good (Isaiah 26:12; Isaiah 30:31; Psalm 118:10-11; Psalm 16:9-11). If the kinds of promises made to Christ be asked for: t…
Read this chapter →2. So must the Church be dead to foreign forces (Hosea 14:3): Ashur shall not save us, we will not ride upon horses. And the people must be dead and sit still from help from Egypt (Isaiah 30:7): For the Egyptians shall help in vain, and to no purpose: therefore have I cried conc…
Read this chapter →(3) The tribunal whereon God sits in judgment, is the throne of grace, Hebrews 4:16. Therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you; for the Lord is a God of judgment Isaiah 30:18. (4) A Guilty pe…
Read this chapter →Sin is Gods opposite: If God be of one mind, sin will be of another: If God says sanctifie the Sabbath, sin says, prophane it. Sin strikes at Gods very being: If sin could help it, God should be no longer God, (Isaiah 30:11). Cause the holy One of Israel to cease from before us.
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Isaiah 31
12 passages from 10 books
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 7 more
↑ Top2. God has decreed troubles for the Church's good; the troubling of God's Church is like the angel's troubling the water (John 5:4), which made way for healing his people. He has decreed troubles in the Church, His fire is in Zion, and his furnace in Jerusalem (Isaiah 31:9). The…
Read this chapter →2. The trials and sufferings of the godly are to refine and purify them. God's furnace is in Zion (Isaiah 31:9). Is it any injustice in God to put his gold into the furnace to purify it?
Read this chapter →Affliction is God's flail to thresh off our husks: It is a means God uses to purge out sloth, luxury, pride and love of the world. God's furnace is in Zion (Isaiah 31:9). This is not to consume, but refine: What if we have more affliction, if by this means we have less sin?
Read this chapter →The great advantage they have hereby over us the apostle insinuates when he says, 'We have not to do with flesh and blood, but with spiritual wickednesses' (Ephesians 6:12) — that is, with spirits, in abilities transcending the power of flesh and blood. For 'flesh' is used to ex…
Read this chapter →The second point is, to whom remission of sins is given? Answer: To the Catholic church, that is, to the whole company of men predestinate to salvation: as Isaiah says, The people that dwell therein (that is, the church) shall have their sins forgiven (Isaiah 31:[illegible]). An…
Read this chapter →Tully makes mention of one Phereus, whom his enemy running at with a Sword, accidentally opened his impostume, and so cured him. The enemies of the Church, only cure the impostume of pride; Isa. 31. 9. Gods fire is in Zion. This Fire is not consuming, but refining.
Read this chapter →5. Arrows can but drink blood; arrows are shot against the body, the worst they can do is to drink life out of liver and heart, and to pierce the strongest bones; but the arrows of the Almighty are shot against spirits and souls: The spirit is a fine, subtle, immortal thing. (Is…
Read this chapter →Unless your enemies can conquer this Lion, they shall not be able to destroy or hurt you; unless they are stronger than he, they shall not be able to hinder your happiness. Isaiah 31:4: 'For thus the Lord has spoken to me: like as the lion and the young lion roaring on his prey,…
Read this chapter →It's a presumptuous invading of Gods Prerogative, to dictate to his Providence, and prescribe to his wisdom. (2.) There is a great deal of vanity in it: all the thoughtfulness in the world will not make one hair white or black: all our discontents will not prevail with God to ca…
Read this chapter →First, verse 9, he sets out her stateliness, strength and courage, by a similitude taken from horses: are (says he) horses stately and strong? For so in Job is the horse described (Job 39:19-20, etc.), and is not a company of them much more stately, especially a company of Egypt…
Read this chapter →As if he should say, grace is a strong thing, it strengthens every man that has received it; if you professe you have received the grace of Christ to regenerate you, to change you, and to make you a new creature, let that appeare by showing your selfe strong in your actions, abl…
Read this chapter →Man has a Heaven-borne soul, which makes him a kin to Angels, yea, to the God of them who is the Father of Spirits; but this is passed by in silence, as if God would not owne that which is tainted with sin, and not the creature God at first made it, or because the soul, though o…
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Isaiah 32
29 passages from 21 books
Cited in A Body of Practical Divinity, Christ the Fountain of Life, Commentary on Galatians 1-5 + 18 more
↑ TopA sign he has no money about him, who fears not to travel all hours in the night; a sign he has not the jewel of assurance, who fears not the works of darkness. 3. True assurance is built upon a Scripture-basis; the Word says, The effect of righteousness shall be quietness and a…
Read this chapter →A Christian's work for Heaven is like a bridegroom's work on the morning of the marriage day, he puts on his garments and wedding robes, in which he shall be married to his Bride; so in all the duties of religion we are putting on those wedding robes, in which we shall be marrie…
Read this chapter →But I do not so conceive, that every Christian as soon as ever his sin is first pardoned, has such an inconceivable peace in his soul; but he finds a great deal of ease sometimes, as if you had thrown a millstone from off his body. Notable is that expression in (Isaiah 32:17), T…
Read this chapter →Well, whatever the corrupt practices of men be, let us learn our duty, to go forward without weariness, nay to do good with cheerfulness, as Paul says of himself (Philippians 3), forgetting that which is behind, and endeavoring himself to that which is before. Let us consider th…
Read this chapter →In the 47th chapter of this book, he said to Babylon: Come down, and sit in the dust. And in (Isaiah 32:18) he said of the Jews themselves: My people shall sit in the dust: and yet on the contrary, in (Isaiah 52:1-2) he says: Arise, arise, O Zion, put on the garments of your bea…
Read this chapter →Why, when you see all the kindness and love they have shown the saints returned with an Overplus into their bosoms; how is it possible, but you must see the accomplishment of these Scriptures in such Providences? Isaiah 32:8 2 Corinthians 9:6 The liberal soul deviseth liberal th…
Read this chapter →The Word tells us, that there is no such way to improve our Estates, as to lay them out with a cheerful liberality for God; and that our withholding our hands, when God and duty calls to distribute, will not be for our advantage. See Proverbs 11:25 Isaiah 32:8 Proverbs 19:17 Pro…
Read this chapter →In quietness and confidence, says he, shall be your strength, Isaiah 30:15. And the effect of the righteousness of God by Christ, is said to be Quietness and assurance for ever, Isaiah 32:17. First Quietness, and then assurance.
Read this chapter →This was not given her before, it's now prefixed to this commendation in general, to usher in all that follows, and to make it the more gaining on her affection. The word in the first language is, Na[illegible]ib, which signifies a bounteous prince, or, one of a princely disposi…
Read this chapter →And thus many careless women in the city have lived in ease and idleness from one end of the week, and one end of the year to another. But I think the Lord has by his terrible things in London, spoken to them much in the same language as he did (Isaiah 32:9-11). Rise up, you wom…
Read this chapter →Great knowledge shall prevail everywhere. It may be hoped, that then many of the Negroes and Indians will be divines, and that excellent books will be published in Africa, in Ethiopia, in Tartary, and other new and most barbarous countries and not only learned men, but others of…
Read this chapter →Days of affliction, and distress are hastening on apace, If now I live in carelessness; how sad will be my case! (Zephaniah 2:2-3) Unworthy of the name of man who for that soul of yours; Will not do that which others can do for their very kine. (Isaiah 32:9) Think frugal farmers…
Read this chapter →Happy is that minister, whose lot falls in such a pleasant valley. Blessed are they that sow beside all such waters, that send forth there the feet of the ox and the ass (Isaiah 32:20). Among these valleys run the pleasant springs, and purling brooks, which fertilize the neighbo…
Read this chapter →The greatest comfort and happiness of man is sometimes set forth by quietness. That peace of conscience which Christ has left for a legacy to his disciples, that present sabbatism of the soul, which is an earnest of the rest that remains for the people of God, is called, quietne…
Read this chapter →Yes, who can express the joy of a soul safe shadowed from wrath, under the covert of the righteousness of the Lord Jesus? There is also refreshment in a shade from weariness: he is as the shadow of a great rock in a weary land (Isaiah 32:2). From the power of corruptions, troubl…
Read this chapter →They have abiding peace with God. Hence is that description of Christ to a poor soul, Isaiah 32:2: a man shall be as a hiding place from the wind, and a covert from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land. Wind and tempest an…
Read this chapter →And this was the chief expression of his communication under the Old Testament, the mystery of the Father and the Son, and the matter of commission and delegation being then not so clearly discovered. Isaiah 32:15: until the Spirit be poured on us from on high, and the wildernes…
Read this chapter →In fact, when they cannot disengage themselves from these thoughts in God's worship, their hearts go away in covetousness (Ezekiel 33:31). Or else thoughts by way of contrivance (Isaiah 32:7-8): The liberal man devises liberal things, and the wicked man devises wicked devices. T…
Read this chapter →1. In the general, of peace of conscience, and joy in the Holy Ghost. 1. Peace, which is the natural result of the rectitude of our actions: The fruit of righteousness is peace (Isaiah 32:17). And (Psalm 119:165): Great peace have they that love your law, and nothing shall offen…
Read this chapter →Let me instance in the benefits that believers find by walking with God in a course of obedience, that every one can say, This I had because I kept your precepts. First, peace of conscience, a blessing not to be valued, and this we have because we keep his precepts (Isaiah 32:17…
Read this chapter →God charges us to fill the hungry (Isaiah 58:10). He blames those who do not fill the hungry (Isaiah 32:6). And do we think he will be slack in that which he blames us for not doing?
Read this chapter →He that believes on me, out of his belly shall flow rivers of living water, but this he spoke of the Spirit. The Spirit is like water, not only to make the soul fruitful, (for it causes the desert to blossom as the rose, Isaiah 32:15; Isaiah 35:1), but the Spirit is like water t…
Read this chapter →Mine heritage is to me as a speckled bird, or a pied bird, and has cast off my simple livery, and so is a bird of many sundry colors: the hypocrite is dyed and watered with a hue and color of godliness. Coneph notes hypocrisy (Isaiah 32:6), from 〈 in non-Latin alphabet 〉 simulav…
Read this chapter →But the same sort of Persons have thoughts of this nature arising from themselves only, their own dispositions and inclinations, without any outward Provocations. The vile Person will speak villany, and his heart will work iniquity, Isa. 32:6. And this he does as the liberal dev…
Read this chapter →The honey of the promises, and the oil of gladness comes out of this blessed rock. 5. Christ is compared to a river in a dry ground, Isaiah 32.2. When by nature we are as a scorched heath, dry and barren, Christ sends forth the sacred influences of his Blood and Spirit, making u…
Read this chapter →So was it with Abraham in the business of a Son: and so with David in the matter of a Kingdom. God will have his Promised Mercies to fall, as the Dews upon the parched gasping Earth; or as the shadow of a great Rock in a weary Land, Isaiah 32. 2. very welcome unto the Traveler,…
Read this chapter →For example, would a man rise? his thoughts study the art of it, men frame their own ladder to climb with, invent ways how to do it, though often it proves as to Haman their own gallows. Would they be rich? what do they study? even all cheats and tricks of the cards (as I may so…
Read this chapter →It is the chief happiness for men in these days to live under means of grace, yet a wicked man when all about him relish of uprightness, yet he will there do wickedly, and all this is, because he will not behold the majesty of the Lord, he thinks not that Christ is there; consid…
Read this chapter →Joel 2:28. as are also other words of the same importance which we render by pouring out, as Proverbs 1:23. Isaiah 32:15. Chapter 44:3.
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Isaiah 33
50 passages from 31 books
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Word of Comfort for the Church of God + 28 more
↑ TopQuest. When is the time that this King will deliver his people? Resp. When the hearts of his people are humblest, when their prayers are most fervent, when their faith is strongest, when their forces are weakest, when their enemies are highest; now is the usual time that Christ…
Read this chapter →It is mercy to feed us, rich mercy to pardon us. This mercy is spun out of the bowels of free grace; this is enough to make a sick man well (Isaiah 33:24): The inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their iniquity. Pardon of sin is a…
Read this chapter →Pardon of sin is the richest blessing; it is enough to make a sick man well. Isaiah 33:24: the inhabitant shall not say, I am sick; the people that dwell therein shall be forgiven their iniquity. Pardon settles upon us the rich charter of the promises.
Read this chapter →It is called 'the wounding of the spirit' (Proverbs 18), which no creature knows how to reach and heal — none but God who is the Father of spirits, who made them and knows how to mend them. It is not only called the sickness of the spirit (as in Isaiah 33:24, where the want of a…
Read this chapter →He is the physician and has undertaken the cure (Matthew 9:12). And whom should the physician have an eye to but the sick — and the most sick, as those are who cannot find their sins forgiven (Isaiah 33:14)? He is the Shepherd (Isaiah 40:11) and will take care of all his sheep,…
Read this chapter →You who are healthy and have strong bodies — are you not thankful when you see others sick and bedridden, roaring with the stone, toothache, and gout, of which you are free? And ought you not to be much more thankful for the healthfulness of your spirits — cheerfulness being the…
Read this chapter →God is in the midst of her; he is with his Church not only to behold her, but uphold her. The Church of God is like a Castle walled in with rocks, Isa. 33. 16. his place of defence shall be the munitions of rocks. But a man may starve upon a rock, therefore it follows, bread sha…
Read this chapter →That seeing of the salvation of God, is neither conversion, nor preparation of a people for Christ. 2. The phrase of seeing God, and the salvation of God, being set down as a powerful fruit of the Gospel, has never in Scripture so low a meaning as is not wanting to natural men,…
Read this chapter →We wax unruly and insolent when things fall out as we would have them; neither can we be kept in awe by any threatenings or admonitions whatever. If this befell Hezekias, whom the Prophet before has so much commended, whose only treasure was the fear of God (Isaiah 33:6) — how o…
Read this chapter →But a particular instance of faith, rendered to a single command of Christ, would not have made Peter a Christian, or given him a place among the sons of God, if he had not been led on, from this first act of submission, to a full obedience. But, as Peter yielded so readily to t…
Read this chapter →We are not only permitted, but are even bound, to condemn all sins; unless we choose to rebel against God himself, — nay, to repeal his laws, to reverse his decisions, and to overturn his judgment-seat. It is his will that we should proclaim the sentence which he pronounces on t…
Read this chapter →Secondly, To arise implies the courage, constancy and strength of those who undertake or go about a business, they arise and do it, that is, they do it with spirit: So here it may import as much concerning Job in his sufferings, He arose and rent his mantle, that is, though he h…
Read this chapter →He had no discovery by faith, of forgiveness, and therefore resolved to have no more to do with God, nor those who cleaved to him; for it respects his course, and not any one particular action. This also is stated, Isaiah 33:14. The sinners in Sion are afraid, fearfulness has su…
Read this chapter →A notable exāple hereof we have in the holy league (as it is called) but indeed the bloodie league; wherein the enemies of Gods grace and truth did confederate themselues to roote out true religion, and the professors thereof from off the earth: but the Lord has rewarded them i…
Read this chapter →And when God has come down from heaven, the Holy One from Mount Zion, Selah — when the Pestilence has gone before him, and burning coals at his feet, when the Lord drove London asunder, scattered the inhabitants, and made the stately buildings to bow and fall, whose rearing up n…
Read this chapter →Public differences will end in public disturbances, this is all we can look for in such cases, and therefore if there were not unity, how could the other promises be fulfilled? Such as these, (Isaiah 33:10) Your eyes shall see Jerusalem a quiet habitation, a tabernacle that cann…
Read this chapter →Take heed you have not a hand in darking this excellent condition, no not in this way. In the body, solutio continui, is more dangerous then the corruption of a humor: Let us labor so far as possibly we can, to make it excellent by peaceableness; this is that which is prophesied…
Read this chapter →And in Prov. 18:7 A fools mouth is his destruction, and his lips are the snare of his soul; we should think, he has but ensnared his own soul, and so fall a lamenting of his wretched condition. And so in Isa. 33:10 Your breath as fire shall devour you: If the breath of any man d…
Read this chapter →Thirdly, we shall see God in the Trinity: though there be but one God, yet there are divers persons: to see how the Father begot the Son, and how the Spirit did proceed from the Father and the Son, and the difference between the procession of the Spirit, and the generation of th…
Read this chapter →This is the only discovery that God has made, of any such property in his nature, or of any thought of exercising it towards sinners, in that he has sent Jesus Christ into the world that we might live by him; where now is the wise, where is the scribe, where is the disputer of t…
Read this chapter →This is the great discovery of the gospel. For whereas the Father as the fountain of the Deity is not known any other way but as full of wrath, anger, and indignation against sin — nor can the sons of men have any other thoughts of him, Romans 1:18, Isaiah 33:15-16, Habakkuk 1:1…
Read this chapter →Third, boldness to go to God. The voice of sinners in themselves, if once acquainted with the terror of the Lord, is: Who among us shall dwell with the devouring fire? Isaiah 33:14. Shame and trembling before God are the proper results of sin.
Read this chapter →This is that which I intend; by the omission of this duty, grace withers, lust flourishes, and the frame of the heart grows worse and worse: and the Lord knows what desperate and fearful issues it has had with many. Where sin through the neglect of mortification gets a considera…
Read this chapter →When God sets any judicial judgment afoot in the world, now it revives men's guilty fears. (Isaiah 33:14) The sinners in Zion are afraid, fearfulness has surprised the hypocrite, who among us shall dwell with devouring fire? Who among us shall dwell with everlasting burnings?
Read this chapter →But these things are but small appendages, and the slighter circumstances of their torments; the most exact and intolerable part of their torture shall be inflicted on them from another fire, an intelligent, everlasting, and therefore an unquenchable fire, even God himself, for…
Read this chapter →Hell indeed is a dismal place of horror and torment, the extremity of suffering, but never had an existence till sin had; nor never could admit of such names as it does, and such torments, if sin were not there. It is storied as a saying of Anselm's, that if sin and Hell were se…
Read this chapter →When the great and angry God has risen up and executed his awful vengeance on the poor sinner; and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty, and mighty power that is…
Read this chapter →Let sickness come; the sense of pardon takes away the sense of pain. Isaiah 33:24: The inhabitant shall not say, I am sick. Let death come; a Christian is above it.
Read this chapter →Goods unjustly gotten seldom go to the third heir. Read the plunderer's curse (Isaiah 33:1): Woe to you that spoil, and you were not spoiled; when you shall cease to spoil, you shall be spoiled. Ahab paid dearly for the vineyard, when the devil carried away his soul and the dogs…
Read this chapter →If his transfiguration were so glorious, what will his coronation be? Isaiah 33:17: You shall see the king in his beauty. All lights are but eclipses compared with that glorious vision; the greatest artist's brush would blot, angels' tongues would but disparage it.
Read this chapter →He that loses his soul may say as that wicked doctor of Paris on his deathbed: Parcite funeribus, mihi nil prodesse valebit; Heu infelicem, cur me genuere parentes? Ah miser aeternos vado damnatus ad ignes. The sinner and the furnace shall never be parted (Isaiah 33:14). As the…
Read this chapter →To have a body full of plague sores is sad; but to have the soul spotted with sin is far worse; as appears in these considerations. The body may be diseased and the conscience quiet (Isaiah 33:24): the inhabitant shall not say I am sick — he would scarcely feel his sickness beca…
Read this chapter →Faith plants the soul upon this rock. The West-Indians built their palaces upon the tops of hills: in the flood the waters covered the hills; but a believer is built higher (Isaiah 33:16): "His place of defense shall be the munition of rocks" — but a man may starve upon a rock;…
Read this chapter →Now there is no such earthly enjoyment, but may be so supplied, as to make its room more desirable then its company. In Heaven there shall be light and no Sun, a rich feast and yet no meat, glorious robes and yet no cloathes, thete shall want nothing, and yet none of this worldl…
Read this chapter →How much more will God, who is the Father of such dispositions in his creature, stir up his whole strength to defend his children? He said, They are my people, so be became their Saviour, Isaiah 33:8. As if God had said, Shall I sit still with my hand in my bosome, while my own…
Read this chapter →Sin is like oyl, and Gods wrath is like fire. So long as the damned continue sinning, so long the fire will continue scorching; and who can dwell with everlasting burnings? (Isaiah 33:14). But men question the truth of this, and are like that impious Devonax, who being threatned…
Read this chapter →The duties of the Law were a burden and a yoke; but those of the Gospel are privileges and advantages. It is a promise concerning the days of the New Testament, that our eyes shall see the King in his beauty (Isaiah 33:17). We shall behold the glory of Christ in its luster and e…
Read this chapter →Yet such it was as encouraged them to inquire and search diligently into what was revealed (1 Peter 1:10–11). However, their discoveries were but dim and confused — such as men have of things at a great distance, or in a land that is very far off, as the prophet speaks (Isaiah 3…
Read this chapter →They understand it in some measure whose hearts are here deeply affected with Delight in them; they are able to believe that the manifestation and Enjoyment of the Divine Excellencies will give Eternal Rest, satisfaction and complacency to their Souls. No wicked man can look upo…
Read this chapter →The Psalmist says, Who can stand before his cold? Psalm 147.17. But rather, who can stand before his heat? Isaiah 33.14. 5. Sin must needs bring the sinner low, because it exposes him to Gods curse, and Gods curse blasts where ever it comes, Deuteronomy 28.15, 16.
Read this chapter →Let sickness come, the comforts of the Word can allay and stupefy it. The inhabitant of the land shall not say I am sick, Isaiah 33.24. Let death come, a Christian can out-brave it: O death where is thy sting, 1 Corinthians 15.55.
Read this chapter →But the Saints shall see a better sight; they shall see, not Rome, but Heaven in its glory; they shall see Paul, not in the Pulpit, but on the Throne, and shall sit with him; they shall see Christ's flesh, not veiled over with infirmities and disgraces, but in its spiritual embr…
Read this chapter →To be sure a wicked man cannot, and it is evident many godly men do not come up to the height of that rule (James 1:2), to count it all joy when they fall into various temptations, or trials by adversity. It is said (Isaiah 33:14): 'The sinners in Zion are afraid, trembling surp…
Read this chapter →So Job 31:1: 'I have made a covenant with my eyes.' And yet more fully in Isaiah 33:15: he shakes his hands from holding bribes, and stops his ears from hearing of blood, and shuts his eyes from seeing evil. See with what care the portals are shut at which sin is used to enter.
Read this chapter →2. Grace is a new world (Hebrews 2:5). The land of grace has two summers in one year (Isaiah 33:24). The inhabitant shall not say, I am sick, the people that dwell therein, shall be forgiven their iniquity.
Read this chapter →The Lord deals with them by law — read Deuteronomy 28, Leviticus 26, Job 20, chapters 18 and 27. They have bread, but it is not sure; not so the believer (Isaiah 33:16): 'His bread shall be given him, his waters shall be sure.' The believer has all by the free holding of grace —…
Read this chapter →Therefore says Christ to his disciples, Why are you troubled, and why do thoughts arise in your hearts? For perturbations in the affections cause thoughts like fumes and vapors to ascend. Thus if a passion of fear be up, how does it conjure up multitudes of ghostly thoughts whic…
Read this chapter →Sixthly, if you look to the issue of things: what shall be the subject of that great inquest at the day of judgment? the thoughts and counsels (1 Corinthians 4:5). And after the day of judgment, men's thoughts shall prove their greatest executioners: what are the cords God lashe…
Read this chapter →7:9, 10. And when Sinners take a view in their minds of God as he is in himself, and as he will be unto all out of Christ, it ingenerates nothing but Dread and Terror in them, with foolish Contrivances to avoid him, or his displeasure, Isaiah 33:14. Mic.
Read this chapter →When the great and angry GOD, hath risen up and executed his awful Vengeance on the poor Sinner; and the Wretch is actually suffering the infinite Weight and Power of his Indignation, then will GOD call upon the whole Universe to behold that awful Majesty and mighty Power, that…
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Isaiah 34
5 passages from 5 books
Cited in Christs Temptation and Transfiguration, Gods Terrible Voice in the City, Letters in Two Parts + 2 more
↑ TopIt should be nothing in our esteem, so far as it would be something separate from God, or in co-ordination with God (Isaiah 40:17): All nations before him are as nothing, less than nothing and vanity (Job 6:21): Now you are nothing. All friends cannot help, our foes cannot hurt…
Read this chapter →When he gathers the nations, and brings them into the valley of Jehoshaphat, and there causes his mighty ones to come down against them (Joel 3:2, 11). When the day of God's indignation does come, and he makes such slaughter among his enemies, that the earth does stink with thei…
Read this chapter →And when Christ and the gospel are out of Scotland, do not dream that your houses shall thrive and that it shall go well with the nobles of the land. As the Lord lives, the streams of your waters shall become pitch, and the dust of your land brimstone, and your land shall become…
Read this chapter →This, this is that gold, and silver, and those precious stones, which will stand the test of the fire that shall try every man's work (1 Corinthians 3:12-13), and will be found to praise, and honor, and glory at the appearing of Jesus Christ (1 Peter 1:7). Assure yourselves (Chr…
Read this chapter →He avenges his elect that cry unto him, yes he does it speedily. The controversy of Zion leads on the day of his vengeance (Isaiah 34:4). He looks upon them sometimes in distress and considers what is the state of the world in reference to them (Zechariah 1:11).
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Isaiah 35
25 passages from 16 books
Cited in A Body of Practical Divinity, Christ Dying and Drawing Sinners to Himself, Exposition of the Song of Solomon + 13 more
↑ TopThe duller the scholar, the more is his skill seen that teaches. Hence it is, Christ delights in teaching the ignorant, to get himself more glory (Isaiah 35:5). The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Read this chapter →Holiness is the root which bears this sweet fruit of peace: righteousness and peace kiss each other. 8. Holiness leads to heaven: Holiness is the King of Heaven's highway (Isaiah 35:8), a highway shall be there, and it shall be called the way of holiness. At Rome there was the t…
Read this chapter →The torments of the damned are for ever (Revelation 14:11). The smoke of their torment ascends up for ever and ever: the wicked shall drink a sea of wrath, but God's children only taste of the cup of affliction, and their heavenly Father will say, transeat calix, let this cup pa…
Read this chapter →The wicked must drink a sea of wrath, but the godly have only a cup of affliction (Isaiah 51:17), and God will say, Let this cup pass away. Affliction may be compared to frost, it will break and spring flowers will come on (Isaiah 35): Sorrow and sighing shall fly away. Afflicti…
Read this chapter →So (Deuteronomy 10:20): "You shall fear the Lord your God, and serve him." Christ expounds it (Luke 4:8) exclusively: "You shall serve only the Lord," because it is the prerogative of God to be worshipped, as it is a prerogative of grace to be the ransomed and redeemed of God (D…
Read this chapter →It was profitable for cedar-wood, and sweet in smell by the flowers that grew on it (verse 11 and Hosea 14:6). It was on the north side of Canaan, a stately place (Isaiah 35:1). Therefore Solomon built his dwelling for pleasure there in the forest of Lebanon, as some conceive, t…
Read this chapter →The first part of verse 5 contains the ninth and tenth particulars, that are commended in the Bride: The ninth is her head; It looks here to be taken for the uppermost part of the head (from which sense and motion do flow) as being distinct from eyes and nose; therefore it is sa…
Read this chapter →The same will be the case with respect to those countries which have never yet been discovered. Thus will be gloriously fulfilled that in Isaiah 35:1, "The wilderness and the solitary place shall be glad for them: and the desert shall rejoice, and blossom as the rose." See also…
Read this chapter →The rose for sweetness, and the lily for beauty (Solomon in all his glory was not arrayed as one of these) have the preeminence. Further he is the Rose of Sharon, a fruitful plain, where the choicest herds were fed (1 Chronicles 27:29), so eminent that it is promised to the chur…
Read this chapter →The whole fabric of it is glorious, Isaiah 54:11-14. The way of the house is a way of holiness through which the unclean shall not pass, Isaiah 35:8. Expressly they are the sons and daughters of the Lord God Almighty, and they only, 2 Corinthians 6:17-18.
Read this chapter →Hence is the conclusion, as in the way of exultation: surely goodness and mercy shall follow me. Of this effect of the Comforter, see Isaiah 35 throughout. 4. Hope also is an effect of those workings of the Holy Ghost in us, and towards us (Romans 15:13).
Read this chapter →Even the youths shall faint and be weary, and the young men shall utterly fail; but they that wait upon the Lord shall renew their strength, they shall mount up with wings as eagles, they shall run and not be weary, they shall walk and not faint (Isaiah 40:29-31). He can make th…
Read this chapter →This Remark is much confirmed by that Promise which assures us that it should be so in Gospel-times. The High way to Heaven is so plain, that the wayfaring Men, or Strangers, though they be Fools in Understanding, shall not err therein, Isaiah 35:8. A Man that labors in his dail…
Read this chapter →Amen. Portion of Scripture read before sermon—Isaiah 35 and Hebrews 12:1-13. Hymns from “Our Own Hymn Book”—241, 210, 126.
Read this chapter →2. Directly, and by way of express charge, the Scripture requires us to moderate our sorrow, to cast all our care upon God, to look above temporal things; and has expressly forbidden distracting cares, and doubts, and inordinate sorrows (1 Peter 5:7): Cast all your care upon God…
Read this chapter →For without holiness no man shall ever see the Lord. Now this way of sanctification is a very narrow way, for it lies over the neck of every lust, and in the exercise of every grace, subduing the one, and improving the other; dying daily, and yet living daily, dying to sin and l…
Read this chapter →He that believes on me, out of his belly shall flow rivers of living water, but this he spoke of the Spirit. The Spirit is like water, not only to make the soul fruitful, (for it causes the desert to blossom as the rose, Isaiah 32:15; Isaiah 35:1), but the Spirit is like water t…
Read this chapter →Though persecution has a sting to torment, yet it has a wing to fly. Sorrow shall fly away (Isaiah 35:10); it is but a little while when the saints shall have a grant of ease given them — they shall weep no more, suffer no more. They shall be taken off the torturing rack and lai…
Read this chapter →The way of religion is strewn with roses; oh the bunches of grapes that God cuts down, the flagons of wine that he gives to those that turn their feet into this way! The way of God's commandments is a clean way; it is a way paved with holiness (Isaiah 35:6). Christians may run i…
Read this chapter →While we are waiting, let us take heed of wavering. Go not a step out of God's way, though a lion be in the way, avoid not duty to meet with safety: keep God's highway, the good old way (Jeremiah 6:16), the way which is paved with holiness (Isaiah 35:8), and a highway shall be t…
Read this chapter →Be strong and couragious. So, Isaiah 35:4. Say to them that are of a fearful heart, Be strong: or, unite all the powers of your souls, and muster up your whole force, you will have use of all you can make or get.
Read this chapter →Micah 6:6, 7. Isaiah 35:4. Hebrews 6:18.
Read this chapter →The earth mourns and fades away, the world mourns, languishes and fades away. See also Psalm 98:8, Isaiah 16:8, Isaiah 35:1-2, Isaiah 49:13, Leviticus 18:28, etc. Now rejoicing, shouting for joy, singing, breaking forth into singing, clapping of hands, crying out, answering, mou…
Read this chapter →Ans. So are we in regard of right of purchase, saved before we believe; yet that does not hinder, but faith is a way to salvation. 2. This concludes that good works are no cause, or way, or means of obtaining the right (jus) of purchase to redemption, which we yield, but not tha…
Read this chapter →Justice was to run through the elect of God in the due and legal punishing of the sinner (which yet is extraneous to the just and eternal will of God), but infinite wise mercy caused that river to run in another vein, through the soul of Jesus Christ. 7. Proposition: Joy of the…
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Isaiah 36
8 passages from 6 books
Cited in A Golden Chain, Christ Set Forth, Sermons on Psalm 119 + 3 more
↑ TopLuke 3:38. Which was the son of Adam, which was the son of God. And in Isaiah 36. Christ is called the father of eternity, because all that are truly knit to him, and born anew by him, they are eternally made the sons of God. Again, often it is given to the first person in Trini…
Read this chapter →So do I; shall not he who put all these affections into parents, and brothers, suitable to their relations, shall not he have them much more in himself? Though our Father Abraham being in heaven be ignorant of us, and Israel acknowledge us not, yet O Lord, you are our Father, an…
Read this chapter →Rabshekah said, what confidence is this wherein you trust? (Isaiah 36:4, compared with 36:18-20) Beware lest Hezekiah persuade you saying, the Lord shall deliver us, has any of the gods of the heathens delivered his land out of the hand of the King of Assyria? Where are the gods…
Read this chapter →4. When an account of my faith is demanded, and I am called forth to give testimony for Christ, especially by magistrates (Matthew 10:18), "You shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles": (1 Peter 3:15), "Be always rea…
Read this chapter →(5) It's wicked stoutness to rest upon your own righteousness and refuse to treat with God (Isaiah 46:12-13). (6) And vain stoutness to dare God in his own quarters and fight him (Exodus 14:8, 23; Exodus 23:8, 13; Isaiah 36:10-11, 36-37), if it were in his own seas as Pharaoh an…
Read this chapter →This [illegible] the fool-axe boasting against him that hews with it. And another fool said: Make an agreement with me by a present, and come out to me, (Isaiah 36:16). And this mad-nothing is above God, (Isaiah 37:10) Let not your God in whom you trust deceive you.
Read this chapter →So Paul became a Surety unto Philemon for Onesimus, verse 17. is Sponsio, Expromissio, Fidejussio; an undertaking or giving Security for any thing or person unto another, whereon an Agreement did ensue. This in some cases was by pledges, or an Earn, Isaiah 36:8. Give Surety, ple…
Read this chapter →5 If you would walk with God, take hold of his arm; such as walk in their own strength, will soon grow weary and tire: Psalm 71. 16. I will go in the strength of the Lord God: We cannot walk with God, without God; let us press him with his promise, Isaiah 36. 27. I will cause yo…
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Isaiah 37
13 passages from 11 books
Cited in A Body of Practical Divinity, Christ Crucified - 72 Sermons on Isaiah 53, Christ Dying and Drawing Sinners to Himself + 8 more
↑ TopThis holy sympathy and grieving, when God's name suffers, God esteems an honoring and sanctifying his name. Hezekiah grieved when the king of Assyria reproached the living God (Isaiah 37:17): he went into his chamber, and spread the letter of blasphemy before the Lord (2 Kings 1…
Read this chapter →Since then this is his design in all the chastisements inflicted on his own people, and since he only by his grace can make it infrustrably take effect, let him have our hearty allowance and approbation to carry it on vigorously and successfully, and let us pray more frequently…
Read this chapter →It is considerable that in this manner of death, Christ will hold forth to us, that the dying of Christ is in a special manner a leaving of the earth; So Hezekiah (Isaiah 37:11), I shall behold man no more with the inhabitants of the world, that is, I must leave the earth, and s…
Read this chapter →This superadded glory and happiness of Christ is enlarged and increased, still as his members come to have the purchase of his death more and more laid forth upon them: so as when their sins are pardoned, their hearts more sanctified, and their spirits comforted, then he comes t…
Read this chapter →When Sennacherib King of Assyria reviled Jerusalem and Hezekiah the king, what says the Lord? O virgin daughter of Zion, he has despised you, and laughed you to scorn: O daughter of Jerusalem, he has shaken his head at you. Whom have you railed on, and blasphemed? and against wh…
Read this chapter →And it is stirred especially when the ear of a man is filled with a voice of blasphemy, or his eye with a spectacle of bold transcendent wickedness against the Lord. Word being brought to Hezekiah of the blasphemy that Rabshakeh had belched out against God, when he heard how he…
Read this chapter →If we would not hurt ourselves, blessed be God no enemy in the world can hurt us. Let us but keep the peace within, by the governing of our own passions, and then whatever assaults may be made upon us, we may therein, with the daughter of Zion, despise them, and laugh them to sc…
Read this chapter →Do they talk of running down religion, and the Scriptures, and the ordinances of Christ? The virgin daughter of Zion has despised them, and laughed them to scorn, the daughter of Jerusalem has shaken her head at them (Isaiah 37:22); and has therefore put them to shame, because G…
Read this chapter →You think you have to do only with a company of poor weak creatures that are not able to right themselves; but know, you have to do with Christ himself. Mark that expression we have in Isa. 37:23 it is spoken concerning Rabshekah, Whom hast you reproached? it is not against Heze…
Read this chapter →And another fool said: Make an agreement with me by a present, and come out to me, (Isaiah 36:16). And this mad-nothing is above God, (Isaiah 37:10) Let not your God in whom you trust deceive you. The tyrant of Egypt, the great dragon that lies in the midst of the river said, My…
Read this chapter →Our turning away our eye from the Covenant is the cause why we succumb; Christ, under his sorest assault with hell and hell's pursuivants and officers, devils, and the felt anger of a forsaking God, doubles his grips on the Covenant, my God, my God (Psalm 22:1) (Matthew 27), O m…
Read this chapter →From whom as all things take their beginning, so is it fitting that they have also their end appointed and directed to him. There is no man (I say) but he ought to be seized to embrace the lawmaker, to the keeping of whose commandments, he is taught that he is peculiarly chosen:…
Read this chapter →Consider of all the sins you have committed; you must not bear off the weapon, as the manner of some is, or look at him that strikes as our enemy, but lay we down all quarreling contestation against the word, and stand not fencing against God, but keep it close to your hearts, t…
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Isaiah 38
50 passages from 24 books · showing the first 50 of 63
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 21 more
↑ TopCan a Christian staggering with fears about his spiritual condition praise God that he is elected and justified? No, the living, the living, he shall praise you (Isaiah 38:19). Such as are enlivened with assurance, they are the fittest persons to sound forth God's praise.
Read this chapter →He can do [〈 in non-Latin alphabet 〉], more than we can think (Ephesians 3:20). He can suspend natural agents: he sealed up the lion's mouth, made the fire not burn; he made the waters stand upon a heap, he caused the sun to go ten degrees backward in Ahaz's dial (Isaiah 38:8).…
Read this chapter →But deliverances of the godly are in love (2 Samuel 22:20): He delivered me, because he delighted in me. (Isaiah 38:17) You have in love to my soul delivered me from the pit of corruption; or as in Hebrew, Chashiacta Naphshi, You have loved me from the pit of corruption. A wicke…
Read this chapter →God has restored us from the grave. May we not write the writing of Hezekiah (Isaiah 38:9), when he had been sick, and was recovered of his sickness? When we thought the sun of our life had been setting, God has made it return to its former brightness.
Read this chapter →4. If God be our Father, he will take notice of the least good he sees in us; if there be but a sigh for sin, God hears it (Psalm 38:9). My groaning is not hid from you; if there be but a penitential tear comes out of our eye, God sees it (Isaiah 38:5). I have seen your tears.
Read this chapter →If he has received a wound, and will not apply balsam, he hastens his own death. God appointed Hezekiah to lay a lump of figs to the boil (Isaiah 38:21). If he had not used the lump of figs, he had been the cause of his own death.
Read this chapter →We sometimes fear what the issue of things will be; men grow high in their actings; let us not make things worse by our fear. Men are limited in their power, and shall not go one hair's breadth further than God's providence will permit: He might let Sennacherib's army march towa…
Read this chapter →When Hezekiah thought he was about to die, what gave him comfort? This, that he had done the will of God: (Isaiah 38:3) Remember, O Lord, I ask you, how I have walked before you in truth, and have done that which is good in your sight. It was Augustus his wish, that he might hav…
Read this chapter →And if through all these discouragements your condition proves worse and worse, so that you cannot pray but are struck dumb when you come into his presence (as David in Psalm 77:4: 'I am so troubled I cannot speak') — then fall to making signs when you cannot speak. Groan, sigh,…
Read this chapter →This (as we may also read, 1 Kings 2,) was the practice of good King David: when he was about to die, and as he says, to go the way of all flesh, he calls for Solomon his son, and makes him King in his stead, and gives him a most notable charge concerning Gods worship, Verse 3;…
Read this chapter →Which wonderful recovery, he obtained by means of his faith, which he showed in time of his sickness, by a prayer he made unto God; the substance whereof, stood in these two things: First, being very sick, he prayed for the pardon of his sins. This appears by his thanksgiving, u…
Read this chapter →Now we know that clouds and mists which appear for a time, are afterward by the sun utterly dispersed. And king Hezekiah when he would show that the Lord had forgiven him his sins, says, God has cast them behind his back, alluding to the manner of men, who when they will not rem…
Read this chapter →Psalm 102:24, O my God, take me not away in the midst of my days. Isaiah 38:10, I am deprived of the residue of my years. And Proverbs 10:27, The fear of the Lord prolongs days, but the years of the wicked shall be shortened.
Read this chapter →We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…
Read this chapter →Were I once assured I am within the circle and compass of that love of election; I should not be afraid that the chariot can be broken or turned off its wheels; Christ's chariot can go through the Red Sea, though not dried up: he shoots arrows of love and cannot miss, he rides t…
Read this chapter →Observe it, There is not a believing prayer but it is upon the file, and on record in heaven, though offered up by an obscure person and in an obscure place; indeed God knows the meaning of his Spirit in the hearts of his people, though the troubled saint cannot tell whether it…
Read this chapter →Jonah preaches that Nineveh shall be destroyed within 40 days, and he conceals the condition of repentance. The like did Isaiah to Hezekiah (Isaiah 38:1). Thirdly, a difference must be made between lying and feigning: which some call simulation: not dissembling, but rather sembl…
Read this chapter →Now the former places speake onely of the perfection of parts: and that is such a perfection in which we are to acknowledge our imperfection, and it is no more but a true and generall indeauour to obey God. Isa 38:1. Obiect.
Read this chapter →It falls out often, that men in extremity of danger confounded in themselves, know not what in the world to say, or do. Hezekiah in his sickness could not say anything, but chatter in his throat, and mourn like a dove (Isaiah 38:14). Some lie under the sword of the enemy, others…
Read this chapter →First, that all our actions (specially in the worship and service of God) be grounded upon the will and word of God; and not upon will-worship, or human inventions: otherwise it will be said, Who required these things at your hands? Secondly, that we perform all our actions sinc…
Read this chapter →Such a boldness therefore is to be suppressed, to the end we may content ourselves with those which God offers us. Now there are two sorts of signs: some extraordinary; which we may call supernatural: as that whereof the Prophet will speak anon, and that which was given to Hezek…
Read this chapter →Gideon asks a sign, (Judges 6:17,) and God is not angry, but grants his request; and though Gideon becomes importunate and asks another sign, yet God condescends to his weakness. Hezekiah does not ask a sign, and it is offered to him, though unsolicited, (Isaiah 38:7, 8.) Ahaz i…
Read this chapter →But this shall not be corporally and visibly to the eye, but so and in such sort as it is set down in Psalm 55. They shall not live out half their days: that is, Death shall catch hold of them sooner than they think, so that they shall be driven to say as Hezekiah did (Isaiah 38…
Read this chapter →Hezekiah was a good man; but yet his weakness and corruption was bewrayed by the alterations Providence made upon his conditions. When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded? in Isaiah 38. per tot. and when Providence…
Read this chapter →For, (1.) Have not some of us fallen, and that often into very dangerous sicknesses and diseases, in which we have approached to the very brink of the grave? and have or might have said with Hezekiah, Isaiah 38:10 I said in the cutting off of my days, I shall go to the gates of…
Read this chapter →A diseased body unfits the mind for holy duties. The prayer of sick Hezekiah is called chattering: "Like a crane or swallow, so did I chatter" (Isaiah 38) — it was rather chattering than praying, such a disquietness and uncomposedness was upon his spirit through the infirmity of…
Read this chapter →Believers are styled so, 1. For their innocent nature (Matthew 10:16). 2. For their tenderness, and trembling at the word of the Lord (Hosea 11:11; Isaiah 38:14). Hezekiah mourned as a Dove.
Read this chapter →Unlike to this was the temper, or rather the distemper of David, who then was not like a man after God's own heart, when he was displeased, because the Lord had made a breach upon Uzza (2 Samuel 6:8), as if God must have asked David leave thus to assert the honor of his Ark. Whe…
Read this chapter →Many like promises there be in Scripture, and many approved prayers grounded on those promises whereby the truth of the doctrine is confirmed to us. Hezekiah makes the good service he had done to God and his Church, a ground to obtain longer life (Isaiah 38:2-3): so others. For…
Read this chapter →And (Micah 7:19) You will cast all their sins into the depth of the sea. (Isaiah 38:17) You have cast all my sins behind your back. It shall not be remembered, nor laid to their charge any more.
Read this chapter →And a godly man, every time his life and comforts are in danger, has a pardon renewed at that time. (Isaiah 38:17) You have in love to my soul delivered it from the pit of corruption; for you have cast all my sins behind your back. They are loved out of danger, and loved out of…
Read this chapter →Of this we are most sensible in case of danger and sickness, when there is but a step between us and death: for then the old bond begins to be put in suit, and God comes to execute the sentence of the law, and deliverance in such a case is called forgiveness and remission, and t…
Read this chapter →"He was to me as a bear lying in wait, and as a lion in secret places." (Isaiah 38:13) "I reckoned until morning, that as a lion so will he break all my bones: from day even to night will you make an end of me." It fills us with misconceptions of God, as if he were terrible.
Read this chapter →We cannot utter and express ourselves in a way of obedience without God's concurrence. Use: Whenever you would undertake for God, get God first to undertake for you, as Hezekiah does (Isaiah 38:14): O Lord I am oppressed, undertake for me. Let every earnest prayer be accompanied…
Read this chapter →This is a ground both of patience and comfort (Psalm 39:8): I was dumb, and opened not my mouth, because you did it. So Hezekiah (Isaiah 38:15): What shall I say? he has both spoken to me, and himself has done it. It is time to cease, or say no more; why should we contend with t…
Read this chapter →He is freed from wrath, and has his discharge from the curse of the old covenant; he is taken into favor with God, and has as much of temporal relief as is necessary for him; his condition is made comfortable to him. A comfortable passing out of the world: (Isaiah 38:3). Remembe…
Read this chapter →God gives many gifts to wicked men, but does not give them his love. This we should look after, that we may find our comforts to be sprinkled with love, that if God deliver you out of any strait, he may love you out of it (Isaiah 38:17). 2. For the manner, I have sought your fav…
Read this chapter →Consider the end and fruit of his mercy, it is to manifest his special love to us, and engage our hearts to himself. (Isaiah 38:17) You have in love to my soul delivered it from the pit of corruption, or you have loved me from the grave, otherwise God may give things in anger. C…
Read this chapter →Otherwise God may give in anger, (Hosea 13:11) I gave them a king in my anger: as he gave the Israelites meat for their lusts. (Isaiah 38:17) You have loved me from the grave; this commends all experiences; makes us love God again. 4. Compare yourselves with others your betters,…
Read this chapter →Then it may press you to live praises, and show forth the praises of him in your conduct (1 Peter 2:7). Hezekiah had been sick, God recovered him, he penned a Psalm of Thanksgiving (Isaiah 38:9); yet it's said, he rendered not according to what he received, etc. (2 Chronicles 32…
Read this chapter →Observe first, That hope keeps the eye of the soul so fixed upon the promise, that it is ever looking for deliverance and salvation. Hezekiah uses almost the same manner of speech, Isaiah 38:14, Mine eyes fail with looking upward; that is, to God for ease and relief: as when we…
Read this chapter →But this Jacob was so forgetful of, and did so long neglect and omit to pay his vow, which he made at Bethel, that God minds him of it (Genesis 35:1), and for the omission whereof, it is supposed that the afflictions mentioned in the former chapter did befall him. The other inst…
Read this chapter →A believer has a twofold spring of comfort each one emptying itself into his soul in a dying season; one is from above him, the other is from within him; the spring that runs comfort from above him, is the blood of Christ sprinkled upon the conscience, the spring that runs comfo…
Read this chapter →Third, their tears are precious — they drop as pearls from their eyes. Isaiah 38:5: I have seen your tears. The tears of God's children drop as precious wine into God's bottle.
Read this chapter →Yet I would be loath to stop their tears who can weep. God stood looking on Hezekiah's tears (Isaiah 38:5): I have seen your tears. David's tears made music in God's ears (Psalm 6:8): The Lord has heard the voice of my weeping.
Read this chapter →Oh with what comfort may a Christian lay his life down, when he has laid his life out in the service of God! This was a deathbed cordial to King Hezekiah (Isaiah 38:3): remember, O Lord, I beseech you how I have walked before you in truth. A man may repent of his fruitless knowl…
Read this chapter →2. It is a more Gospel way to bear in the threat of everlasting wrath than of temporal rods. 3. Desertions and trials under the Law were more legal and sharp and sad upon David, Hezekiah, Job, Jeremiah, Heman (Psalm 6; Psalm 38; Psalm 77; Psalm 102; Psalm 88; Isaiah 38; Jeremiah…
Read this chapter →It is true in particular cases, and as unto some especial end in the providence of God, a man may plead his own integrity and obedience before God himself. So did Hezekiah when he prayed for the sparing of his life, Isaiah 38:3. Remember now O Lord I beseech you, how I have walk…
Read this chapter →We esteem of a picture, though it be not drawn at the full length: So though the graces of God's people are not drawn at their full length, nay, have many scars and spots, yet having something of God in sincerity, they shall find mercy; God loves the sincere, and it is the natur…
Read this chapter →1 None but the godly can praise God aright; as all have not skill to play on the Lute, so every one cannot sound forth the harmonious praises of God; wicked men are bound to praise God, but they are not fit to praise him; none but a living Christian can tune God's praise; wicked…
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Isaiah 39
11 passages from 10 books
Cited in A Cloud of Faithful Witnesses, Christ Dying and Drawing Sinners to Himself, Divine Conduct + 7 more
↑ TopFor, being recovered of his sickness, after that the King of Ashur his great enemy was vanquished, especially when the Ambassadors of the King of Babel came to inquire of the wonders which were done in the Land; God left him that he might see his sins, and the corruptions of his…
Read this chapter →Rule 3. Christ not only submits to God's will, but he approves that it may be done. So Hezekiah (Isaiah 39:8) — he said moreover, good is the word of the Lord — the thing was hard, that all in his house should be carried away to Babylon, and his sons should be captives. Yet the…
Read this chapter →When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded? in Isaiah 38. per tot. and when Providence lifted him up again into a prosperous condition, what ostentation and vain glory did he discover? Isaiah 39:2 David had more than…
Read this chapter →This also shows the great power and strength of corruption in the people of God, and must by some means or other be mortiied in them. This was the case of Hezekiah, his heart was too much affected with his treasures; so that he could not hide a vain-glorious temper, as you find…
Read this chapter →He is crowned king in mount Zion; God did put the crown upon his head (Psalm 2); and who dare take it off again? Out of question he has sore and grievous quarrels against his church, and therefore he is called (Isaiah 39:10) he whose fire is in Zion and whose furnace is in Jerus…
Read this chapter →Not only, he can do what he will, subscribing to his power, for who can stay his hand: Or, He may do what he will, subscribing to his sovereignty, for he gives not account of any of his matters: Or, He will do what he will, subscribing to his unchangeableness, for he is in one m…
Read this chapter →How often have we seen a lively faith in a languishing body? Hezekiah was better on his sick bed, than upon his throne; when he was upon his sick bed he humbles himself and weeps; when he was on his throne, he grew proud (Isaiah 39:2). God's children recover by sickness; in this…
Read this chapter →Isaiah prophesies that all that are in his house, and his treasures shall be spoiled, and his children carried captive, good is the word of the Lord: Is spoil and captivity and the sword good? Indeed Hezekiah closes with it (Isaiah 39:8). Grace wonders at nothing, laughs at noth…
Read this chapter →3. Prejudice, which is a dislike of God and his ways, and a falling off from Religion: Sinners have hard thoughts of God, and if he does but touch them in a tender part, they will presently be gone from him, and throw off his Livery. 4. Self-vindication, when instead of being hu…
Read this chapter →(Proverbs 27:21): 'As the refining pot for silver, and the furnace for gold; so is a man to his praise': put the best gold into the refining pot of praise, and it is a great wonder if a great deal of dross does not appear. Isaiah 39:2: the vain glory of good Hezekiah rose like a…
Read this chapter →Heman (Psalm 88:7): Your wrath lies hard on me, you have afflicted me with all your waves; then in his sense, God could do no more to drown him — not waves, but all waves; all God's waves were on him, and above him, yet verse 9, Lord, I have called daily upon you: then he believ…
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Isaiah 40
50 passages from 27 books · showing the first 50 of 84
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 24 more
↑ TopBeing a Spirit, we cannot make any image to represent him by (Deuteronomy 4:12). The Lord spoke to you out of the midst of the fire, you heard the voice of the words, but saw no similitude. 1. God being a Spirit, is imperceptible, cannot be discerned, how then can there be any r…
Read this chapter →He sets bounds to the angels, they like the Cherubims move and stand at his appointment (Ezekiel 10:16), but he is infinite, without bounds. He who can span the heavens, and weigh the earth in a pair of scales, must needs be infinite (Isaiah 40:12). Object. Vorstius, That God is…
Read this chapter →They are of the blood-royal of heaven (1 John 3:9). The Scripture has set forth their spiritual heraldry; they have their escutcheon or coat-armor: Sometimes they bear the lion for their courage (Proverbs 28:1), sometimes the dove for their meekness (Song of Solomon 2:14), somet…
Read this chapter →with the turning of his hand (Psalm 81:14). with his breath (Isaiah 40:24). with a look.
Read this chapter →Quod invisibile est, pingi non potest, Ambr. God cannot be pictured out by any figure: you cannot picture the soul, being a spirit, much less God (Isaiah 40:18). To whom then will you liken God?
Read this chapter →He is Lord Paramount, who does whatever he will (Psalm 115:2). He weighs the mountains in scales, and the hills in a balance (Isaiah 40:12). 3. God is a glorious King (Psalm 24:10).
Read this chapter →2. God has most care of his weak saints, who fear they shall never hold out till they come to the kingdom; does not the mother tend the weak child most? Isaiah 40:11: He will gather the lambs in his arms, and carry them in his bosom. If you think you are so weak that you shall n…
Read this chapter →The faith of devils is as good. 7. Such as are in the number of God's people, forgiveness of sin belongs to them (Isaiah 40:1): comfort my people, tell them their iniquity is forgiven. Quest. How shall we know that we are God's elect people?
Read this chapter →And whom should the physician have an eye to but the sick — and the most sick, as those are who cannot find their sins forgiven (Isaiah 33:14)? He is the Shepherd (Isaiah 40:11) and will take care of all his sheep, knows them by name. But of whom especially?
Read this chapter →And further, second, let these men be surrounded and encompassed about with the greatest splendor of worldly glory, and abound in all those good things this world can afford them (the comforts whereof Solomon in like manner compares to a fire of thorns and the pleasures of it to…
Read this chapter →The first is the testimony of the scripture, which ascribes the event of all particular actions, even such as are in themselves casual, as the casting of lots and such like to the disposition of God: which very thing also teaches that even men themselves, endowed with reason and…
Read this chapter →Now the reason being understood of the image of God himself, the prohibition must needs be so understood. Again there is no question that God directs his commandment against a sin in speculation, but against some common and wicked practice of the Jews — and that was to represent…
Read this chapter →First: but is the majesty of heaven a little one too? If I commit this sin, I must offend and wrong a great God — Isaiah 40:15-22. Second: is there any little hell to torment little sinners in?
Read this chapter →But though these vanish away, blessed be God there is something that abides. Though all flesh is as grass, and the goodliness of it as the flower of the grass, though the grass withers and the flower falls because the Spirit of the Lord blows upon it — yet the word of our God st…
Read this chapter →Never was a mother more tender of the sucking child, than He is of His believing children; therefore, says the Lord (Isaiah 49:15), a mother may forget her sucking child; but I will not forget you: hence, is that phrase, even as to visible professors in the church, who refuse to…
Read this chapter →It will not be needful to separate these qualifications of His service, in the administration of His offices: in speaking to them, we shall only desire you to take notice of some few places of Scripture that hold them out. The first of which is that, Isaiah 40:11. He shall feed…
Read this chapter →As after drawing blood and cutting a vein, more comes in the place; and after a great fever, and decay of strength, in a recovery, nature repairs itself more copiously. And often in our sad troubles, we have that complaint of God, which he rebukes his people for; (Isaiah 40:27)…
Read this chapter →Indeed, he grows out of the root of Jesse, a Royal branch of King David's house; not that these wars may be perpetuated between God and all the children of men: but that the wolf should dwell with the lamb, and the leopard lie down with the kid, and the calf, and the young lion…
Read this chapter →John had the voice of a crier, he was a man of a severe spirit; but Christ came piping and dancing; all melodious sweetness was in his ministry and spirit; and in the course of his ministry he went so tenderly to work, he was so heedful to broken souls, and had such regard to th…
Read this chapter →And herein it is a wonder to see sometimes, how God's servants are strained, all for want of the life of faith in their souls; if God cut short with us, it is because we do not live in Christ, but in the spirit of grace, and think to walk by the strength of grace received, we lo…
Read this chapter →First, when we do prepare a way for Christ to come in to us, as it is said of John, he prepared the way for Christ, that so he might suddenly come into his Temple (Malachi 3:1). And Isaiah speaking of the same Messenger, he says, Every mountain shall be brought low, and every va…
Read this chapter →For two things there be that go to the having of Christ for a Savior. First, he that will have Christ for a Savior, must look up to him for salvation in all his ways, and distresses, we have other Saviors, but not him, if we look for salvation elsewhere (Isaiah 40:22): Look to m…
Read this chapter →It is nothing by way of comparison with God, nothing by way of exclusion of God, nothing in opposition to God. It should be nothing in our esteem, so far as it would be something separate from God, or in co-ordination with God (Isaiah 40:17): All nations before him are as nothin…
Read this chapter →The good shepheard brings home the stray sheepe upon his shoulders: he carries his lambs in his bosome. Isa 40:11. He will not quench the smoaking flaxe, Isa. 42. he spares them that feare him, as a father spares his child.
Read this chapter →And yet there is no great difference in the sense, for his purpose is to speak of the Prophets which should bring the joyful and desirable tidings of this deliverance; which God by Moses had also promised long before; to wit, that he would raise up faithful ministers from time t…
Read this chapter →But when the Lord shall cause the captivity of his people to return, then the watchmen which were dumb before, should have their mouths opened to publish their freedom: for they should not speak in hugger mugger, neither should they content themselves to give some privy token of…
Read this chapter →But this exposition suits very ill, and therefore I had rather follow the first, namely, that although the Jews for a time were to be deprived of this land, yet the Lord would establish them in it again, who will to that end command the rough ways to be made smooth, for their re…
Read this chapter →His words are, “Comfort you, comfort you my people, says your God,” (Isaiah 40:1.) When the temple had been thrown down, and sacrifices abolished, and the people led away into captivity, their affairs seemed to be desperate.
Read this chapter →“Ressemble aucunement a la foy;” — “somewhat resembles faith.” At the same time we ought to learn, that they are not truly regenerated by the incorruptible seed, which never fades, as Peter tells us, (1 Peter 1:4;) for he says that these words of Isaiah, The word of God endures…
Read this chapter →Oh how quietly will you then behave your selves under the changes of Providence? It may be, two or three days have made a sad change in your condition: the death of a dear relation has turned all things upside down: that place is empty where lately they were, as it is, Job 7:10…
Read this chapter →This is too plain from what the Scriptures have recorded of others, and every one of us may find in our own experiences. We have an instance of this in Isaiah 40. 13, 14. in the 13. verse you have God's faithful Promise, that he will comfort his people, and have mercy upon his a…
Read this chapter →Exodus 15:11 He is glorious in holiness, fearful in praises, doing wonders. When the Scripture speaks of him comparatively, see how it expresses his greatness, Isaiah 40. 15, 16, 17. Behold the nations are as the drop of a bucket, and are counted as the small dust of the balance…
Read this chapter →We see in Job, how quickly the strength of it is turned into weakness, and the beauty of it into blackness. All flesh is grass, and all the goodliness thereof is as the flower of the field; The grass withers, and the flower fades (Isaiah 40:6). And here likewise note this, you t…
Read this chapter →As a Ship in a storm at Sea; when all means of contending are gone, men give up themselves to be driven and tossed by the Winds and Seas at their pleasure. This brought Israel to that state wherein he cryed out, My way is hid from the Lord, and my judgement is passed over from m…
Read this chapter →Let us then ask of them what they believe, what they have found, what they have Experience of, as to the forgiveness of sin. This God himself directs and leads us unto, by appealing unto our own experience, whence he shews us that we may take relief and supportment in our distre…
Read this chapter →Nothing else can cause you to come short of the mark aimed at. And they, says the prophet, who wait on the Lord, that is in the use of the means by him appointed, shall not faint, Isaiah 40:11. This continuance then in waiting is to accompany this duty upon the account of both t…
Read this chapter →And, 2. to give them quiet and cool resting-places in the time of heat, when the Sun becomes scorching; and therefore prays she to him, Seeing you do both these to yours, let me know the right way of partaking of the benefit of your care. Which two petitions imply, 1. That there…
Read this chapter →2. By seal is signified something that makes an impression, and leaves a stamp thereof behind it, that does not wear out again, as a seal does on the wax. Next, by Christ's arm, may be understood, his care of his people, outwardly expressed in the effects, wrought by his power f…
Read this chapter →He is the Lord God, the great and glorious One whose kingdom is from everlasting to everlasting, and whose dominion has no bounds, either of time or place: Behold, says the Prophet, the nations are but as a drop of the bucket, and are accounted but as the small dust of the balan…
Read this chapter →God says to his church with respect to this time, "Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury, thou shalt no more drink it again." Then shall that be proclaimed to the church, Isaiah 40:1-2. "Comfort ye, comfort ye my people…
Read this chapter →1. The forerunner of Christ's coming in his public ministry was John the Baptist. He came preaching repentance for the remission of sins, to make way for Christ's coming, agreeable to the prophecies of him, Isaiah 40:3, 4, 5, and Matthew 4:5, 6. It is supposed that John the Bapt…
Read this chapter →Whether there be knowledge, that shall cease. All flesh is grass and the goodliness of it as the flower of the grass; the grass withers, the flower fades, but the word of the Lord abides forever (Isaiah 40:6, 8). Many times they leave a man before death.
Read this chapter →He is Jehovah our Righteousness (Jeremiah 23:6). In the rejoicing of Zion at his coming to her, this is the bottom, Behold your God (Isaiah 40:9). We have seen his glory (says the apostle) what glory is that?
Read this chapter →The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…
Read this chapter →Second, in gracious supply he abounds. Isaiah 40:11: He shall feed his flock like a shepherd; he shall gather the lambs with his arm and carry them in his bosom, and gently lead those that are with young. Here we have both together: tender compassionateness and assistance.
Read this chapter →The meanness of the Church is as low on the other side: she is a creature, fashioned out of the earth, proceeding from the loins of corrupt Adam, not only finite, but in itself vile and base. The Prophet Ezekiel does set her forth in her lively colors as she is in herself (Ezeki…
Read this chapter →Hence were the thoughts of them of old, that when they had seen God they should die. The Scripture abounds in this self-abasing consideration, comparing the men of the earth to grasshoppers, to vanity, the dust of the balance in respect of God (Isaiah 40:13-15). Be much in thoug…
Read this chapter →Have you not known, have you not heard that the everlasting God, the Lord, the Creator of the ends of the earth faints not, neither is weary; there is no searching of his understanding; he gives power to the faint, and to them that have no might he increases strength. Even the y…
Read this chapter →Truth is but one, error endless and interminable; as of natural life and death, so of spiritual, the way to life is one: but many out of it, Lethi mille aditus. Each one has not opportunity nor ability for every sin, or every degree, but each after his own mode and power (Isaiah…
Read this chapter →Looks to Jesus, [Greek text] (Hebrews 12:2), looks often from all oppositions and difficulties, looks above them to Jesus the Author and Finisher of our Faith, Author and therefore Finisher; this that royal dignity interested in the maintenance and completing of what he has wrou…
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Isaiah 41
32 passages from 19 books
Cited in A Body of Practical Divinity, A Saint Indeed, A State of Glory for Spirits of Just Men Upon Dissolution + 16 more
↑ TopHe foretold Israel's coming out of Babylon, and the virgin's conceiving. By this the Lord proves the truth of his godhead against idol-gods (Isaiah 41:23). Indicate Futura — show the things that are to come hereafter, that we may know you are gods.
Read this chapter →God foretold that a virgin should conceive, he prefixed the time when the Messiah should be cut off (Daniel 9:26), he foretold the captivity of the Jews in Babylon, and who should be their deliverer (Isaiah 45:1). This is such a strong argument to prove a deity, as God himself u…
Read this chapter →Romans 8:32: 'He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?' Isaiah 41:17: 'When the poor and needy seek water and there is none, and their tongue fails for thirst, I the Lord will hear them; I the God…
Read this chapter →And judge of this in the light of all that reason we have hitherto carried along; and again, let this inference of the Apostle mutually serve to confirm us in all that reason. For poor Abraham to be driven out of his own country by God, who called him to his foot, and said no mo…
Read this chapter →I wish them therefore either to confess that their images are vain and unprofitable, or if they dare be so bold, to blot this testimony of our Prophet out of his book. In a place before, he has expressed somewhat more: for (Isaiah 41:23) he says they teach nothing but lies. But…
Read this chapter →Set before you those chice Scripture patterns of sbmission to the Lords Will in as deep, yea, much deeper points of self-denyal than this before you, and shame your selves out of this quarrelling temper with Providence. You know what a close tryal that Providence was to Abraham,…
Read this chapter →There be five things belonging to the praise of God, and all of them have relation to his Providences exercised about us. (1.) A careful Observation of the Mercles we receive from him, Isaiah 41. 17, 18, 19, 20. This is fundamental to all praise: God cannot e glorified for the m…
Read this chapter →When it shall be timed so opportunely, and all out in such a nick, as may make it a thousand fold more considerable to you than the same mercy would have been at another time. Thus when our wants are suffered to grow to an extremity, and all visible hopes ail, then to have relie…
Read this chapter →Who bid us expect rest, ease, delight, and things of this kind in this world? He has never told us, we shall be rich, healthy and at ease in our habitations; but on the contrary, he has often told us, we must expect troubles in the world, John 16:33 and that through many tribula…
Read this chapter →So that as God bid Israel, Micah 6:5 to remember from Shittim unto Gilgal, that they might know the faithfulness of the Lord; so would I persuade you, Reader, to record the ways of Providence, from first to last, throughout your whole course of this day, that you maist see what…
Read this chapter →Show the things that are to [reconstructed: come hereafter], that we may know that you are gods: yes, do good or do [reconstructed: evil], that we may be dismayed, and behold it together. No [reconstructed: creature] has ever answered this challenge, or ever shall (Isaiah 41:23)…
Read this chapter →And as it is thus, as to the substance and being of holiness, so it is also as to the degrees of it. degrees of holiness are to be measured more by Opposition, than self operation. He may have more grace, than another; who brings not forth so much fruit as the other; because he…
Read this chapter →2. Hence we may learn how God is the Alpha and Omega, the beginning and ending of all things. Such are the character, and titles we find often ascribed to God in scripture, in those places, where the scripture speaks of the course of things, and series of events in providence: I…
Read this chapter →Now Christ shall dash his enemies, even the strongest and proudest of them, in pieces; as a potter's vessel shall they be broken to shivers. Then shall strength be shown out of weakness, and Christ shall cause his church as it were to thresh the mountains, as in Isaiah 41:15: "B…
Read this chapter →The Husbandmans end in threshing the corn, is to separate it from the husks and chaff; and God's end in afflicting his people, is to separate them from their sins, Isa. 27. 9. In measure when it shooteth forth, he will debate with it, (i. e.) he will moderately correct them; and…
Read this chapter →I see if Christ but rides upon a worm or a feather, his horse will neither stumble nor fall. The worm Jacob is made by him a new sharp threshing instrument having teeth to thresh the mountains and beat them small, and to make the hills as chaff and to fan them, so that the wind…
Read this chapter →Christ is not far off. A fig, a straw for all the bits of clay that have risen against us; you shall thresh the mountains and fan them like chaff — see Isaiah 41. If you slacken your hands at your meetings and your watching to prayer, then it would seem our rock has sold us; but…
Read this chapter →And when we dye, to dye as heirs of such things, not to respect things below, house or lands, or any thing here. We read of Pope Adrian, when he was to dye, he laments his condition, because he was to leave all his delights and pompous vanities, and cryes out, O my soul, whither…
Read this chapter →By that Spirit, we have this liberty (2 Corinthians 3:17-18). Abraham was the friend of God (Isaiah 41:8). David a man after his own heart.
Read this chapter →This is the honor of God, when you are at his command. God gloried in Abraham; rather Cyrus than Abraham is there meant, as the context shows; see Isaiah 46:11, Isaiah 41:2. The man from the East, whom I have called to my foot.
Read this chapter →But (Hebrews 10:24): Let us consider one another to provoke to love and to good works; let us follow good examples: We grow formal and slight by imitation, others profess religion and yet are dead-hearted, and vain and so are we. The idolaters encouraged one another (Isaiah 41:6…
Read this chapter →Saul, when he was among the prophets, he prophesied, but when we converse with dead-hearted company, it breeds a great damp. You read in (Isaiah 41:6-7) how the idolaters encouraged one another (it was when the isles were to wait for the Messiah) that they should not faint, but…
Read this chapter →We have a religion that makes it unlawful to be sad and miserable, and to grieve ourselves inordinately: care, fear, and anguish of mind are forbidden; and no sorrow allowed us but what tends to our joy (Isaiah 35:4): Say to them that are of fearful hearts, Be strong, fear not.…
Read this chapter →Does he want sanctifying grace? there is a promise of healing (Hosea 14:4). Does he want corroborating grace? there is a promise of strength (Isaiah 41:10). And these promises are the children's bread; the saints are called heirs of the promise (Hebrews 6:17).
Read this chapter →Third, it implies terms of friendship: they who are in covenant with God are favorites of heaven. Abraham my friend (Isaiah 41:8). It is counted a subject's happiness to be in favor with his prince, though he may live a while from court; how happy must he needs be who is God's f…
Read this chapter →Though we are not legally worthy, we may be evangelically worthy; it is part of our worthiness to see our unworthiness. Do not fear, you worm Jacob (Isaiah 41:14). You may be a worm in your own eyes, yet a dove in God's eyes.
Read this chapter →3. He speaks of the body that has fallen and stumbled (verse 11), and these to whom he preaches, to provoke them to a holy emulation, to come in to Christ, by the incoming of the Gentiles (verses 13-14), which is surely a visible body, and which shall be ingrafted in again (vers…
Read this chapter →First, faith and works are confounded: whereas to be saved by faith is to be saved before, and to be justified before we can do good works, and the right or title to righteousness and salvation, coming only from the price and redemption that is in Jesus Christ, is not more or le…
Read this chapter →But it is most untrue, that by necessity of nature, the glory of God is not transferred to idol gods and creatures; the Scriptures cry the contrary. Whenever idolatry is committed (Isaiah 40; Isaiah 41; Isaiah 46; Romans 1; Acts 17), his declarative glory is given, most sinfully…
Read this chapter →(2) He adds that hereon he was called the friend of God. So he is, Isaiah 41:8. as also 2 Chron. 20:7.
Read this chapter →3. Safety. God takes care of his servants; he gives them a protection, Isaiah 41:9, 10. You are my servant, fear not, I am with you. God hides his servants, Psalms 27:5. In the secret of his Tabernacle shall he hide me; that is, he shall keep me safe, as in the most holy place o…
Read this chapter →Much woe is denounced by the prophets against Tyre and Sidon: yet sweet Jesus draws by the curtain, and opens a window of the partition, and saves this woman. Behold here Christ planting in the wilderness, the Cedar, the Shittah tree, the Myrtle, the oil tree (Isaiah 41:19), and…
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Isaiah 42
50 passages from 23 books · showing the first 50 of 51
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 20 more
↑ TopThe creature's honor is not essential to his being; a king is a man without his regal ornaments, when his crown and royal robe are taken away: but God's glory is such an essential part of his being, that he cannot be God without it; God's very life lies in his glory. His glory c…
Read this chapter →This [non-Latin text], or divine worship, is the peculiar honor that belongs to the Godhead. This God is jealous of, and will have no creature share in (Isaiah 42:8): My glory will I not give to another. Magistrates may have a civil respect or veneration, God only a religious ad…
Read this chapter →It is vain for Papists to say they give God the worship of the heart, and the image only the worship of the body; for the worship of the body is due to God, as well as the worship of the heart, and to give an outward veneration to an image, is to give that adoration to a creatur…
Read this chapter →Divine worship is the fat of the sacrifice which God reserves for himself. The idolater devotes this worship to his idol, which the Lord will by no means endure (Isaiah 42:8). My glory will I not give to another, neither my praise to graven images.
Read this chapter →They are his spouse, adorned with the jewels of grace: They lie near to his heart. He is jealous for his spouse, therefore will be avenged on them who go to wrong her (Isaiah 42:13). The Lord shall stir up jealousy like a man of war; he shall roar, he shall prevail against his e…
Read this chapter →So I may say of God's glory, what has he more? God's glory is the most orient pearl of his crown, which he will not part with (Isaiah 42:8): "My glory will I not give to another." God's glory is more worth than heaven, more worth than the salvation of all men's souls; better kin…
Read this chapter →In a word, God accepts soundness of faith, though it be but small, and more looks at (in his mercy) a man's little faith, than his many faults. He will not break the bruised reed, nor quench the smoking flax, Isaiah 42:3. When a man is broken in heart, and dejected in soul, in s…
Read this chapter →David says, that the Lord has compassion on all them that fear him, as a father has compassion on his children (Psalm 103:13-14): and he adds the reason, For he knows of what we are made. And the prophet Isaiah, He will not break the bruised reed, and smoking flax he will not qu…
Read this chapter →For though a desire to repent and to believe is not faith and repentance in nature, yet in God's acceptance it is, God accepting the will for the deed. Isaiah 42:3: Christ will not quench the smoking flax, which as yet by reason of weakness gives neither light nor heat. Christ s…
Read this chapter →And these things we may certainly and sensibly perceive in ourselves: and when we find them in us, though our unworthiness be exceeding great, it should not hinder our assurance. For God makes manifest his power in our weakness (2 Corinthians 12), and he will not break the bruis…
Read this chapter →1. An humiliation, and inferiority, in respect of God, as it is said (Philippians 2), he humbled himself, and became of no reputation; in which respect, he himself says, that the Father is greater than he; and that he is sent, that he came not to do his own will, but the will of…
Read this chapter →Three material circumstances in crosses are very considerable: Quis, quare, quomodo — who, for what cause, and how. 1. Who afflicts is worthy to be known (Isaiah 42:24). Who gave Jacob for a spoil, and Israel to the robbers?
Read this chapter →The Father after his death made him a great prince, and gave him a name above all names, and set him at the right hand of the Majesty of God: 2. And if the Lord shall say to sinful men, Well done, good servant, enter into the joy of your Lord; far more, being infinitely satisfie…
Read this chapter →Moses's Law was published from Sinai, not from Zion; but the preaching of the Gospel began at Jerusalem, and from there was spread over all the world. Again it is said (Isaiah 42:4), 'The Isles shall wait for his Law'; that is, the maritime countries. I pursue it no farther now.
Read this chapter →He was owned as a Son (Psalm 2:7): You are my Son, this day have I begotten you. As a beloved Son, in whom God is well-pleased (Isaiah 42:1): Behold my servant whom I uphold, my elect in whom my soul delights. If you be not wanting to yourselves, you may have this witness in you…
Read this chapter →Our worship and service is due to him, not only for his supereminent excellency; but because of our creation, preservation and redemption. Therefore we must worship and serve him, and him only (Isaiah 42:8). I am the Lord, that is my name, and my glory will I not give to another…
Read this chapter →Isa 40:11. He will not quench the smoaking flaxe, Isa. 42. he spares them that feare him, as a father spares his child. Malach. 3. 17.
Read this chapter →Let us then reject these proud speeches so full of blasphemies, as: I have done this by my power; I have directed this by my wisdom; I have brought such a thing to pass by my industry. For the Lord is a jealous God (Exodus 20:5), and cannot abide to give his glory to another (Is…
Read this chapter →"He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench," (Isaiah 42:2, 3.) On account of this mildness of Christ, by which he kindly and gently called, and every day invites, sinn…
Read this chapter →He who is offended by the low condition of Christ, which God declares to be agreeable to his will, is unworthy of salvation. I now come to examine the words of the prophet, (Isaiah 42:1.) 18. Lo, my servant, whom I have chosen.
Read this chapter →“Veu qu’ils n’esperoyent point de sentir aucun secours de sa vertu;” — “since they did not hope to experience any relief from his power.” But that he may not quench the smoking flax, (Isaiah 42:3,) he accommodates himself to their ignorance. Yet there is nothing here that lends…
Read this chapter →Tell me, what is the meaning of that stern reply? How comes it that he who so mildly on all occasions guarded against breaking even a bruised reed, (Isaiah 42:3,) thunders so dismally against a chosen disciple? The reason is obvious, that in the person of one man he intended to…
Read this chapter →Christ now puts himself in the place of the Father, and undertakes to perform the promise; in which he again claims for himself divine power. To invest feeble men with heavenly power, is a part of that glory which God swears that he will not give to another: and, therefore, if i…
Read this chapter →at the same time swears that he will not give his glory to another, (Isaiah 42:8.) But, according to the testimony of Paul, when Christ was raised to kingly power,
Read this chapter →Which point must carefully be obserued and remembred, for the stay and comfort of their soules, that have in them but this weake saith, and are troubled much with distrust and doubting. And this is many a true child of Gods estate, for every one cannot attaine to Abrahams full a…
Read this chapter →3. They who would rest in Christ's bed, must ride in his Chariot; they who would share in his peace and be admitted to sweet fellowship with him, must accept of his offers, and enter into Covenant with him. 4. The weight of all contained in the Covenant lies on Christ, therefore…
Read this chapter →And again, by bushiness and blackness, we understand the vigor and perfection of Christ's lovely and desirable excellencies, that as loveliness and desirableness are in a man, when in his youth, at their height and perfection, so are they in Christ, with all commendable aggravat…
Read this chapter →Then shall strength be shown out of weakness, and Christ shall cause his church as it were to thresh the mountains, as in Isaiah 41:15: "Behold, I will make thee a new sharp threshing-instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make t…
Read this chapter →There is also great difference in soul-seasons, some have had a long and a fair season of grace; an hundred and twenty years did God wait upon the old world, in the ministry of Noah. Long did God wait on the gainsaying Israelites (Isaiah 42:14). I have a long time held my peace,…
Read this chapter →Profligate and debauched minds relish no wit like that which ridicules the sacred text, and exposes that to contempt: as of old, the insulting conqueror must be humored with the songs of Zion (Psalm 137:3); and no cups can please Belshazzar in his drunken frolic but the sacred v…
Read this chapter →And he not only sanctified himself to be an offering (John 17:9), but he also offered up himself (Hebrews 9:14), an offering of a sweet savor to God (Ephesians 5:2). Hence as to the whole of his work, he is called the Father's servant (Isaiah 42:1) and verse 19. And he professes…
Read this chapter →And he is the Surety of the new covenant, Hebrews 7:22, undertaking for and on behalf of those with whom that covenant was made. Hence he is said to be given for a covenant to the people, Isaiah 42:6, and a leader, Isaiah 49:8. He was the second Adam, 1 Corinthians 15:45-47, to…
Read this chapter →As you read the Word, collect for your comfort and profit; happy is the man that has his garner full of them. And so for threatenings, especially against the sins we are most inclined to, Who among you will give ear, and hear for the time to come? (Isaiah 42:23) You should think…
Read this chapter →1. His abundant love. God's heart is so kindly affected to his people, that he cannot stay till the accomplishment of things, but he must tell us beforehand what he means to do for us (Isaiah 42:9). Before they spring forth, I will tell you of them.
Read this chapter →I thank you Father Lord of Heaven and Earth, that you have hid these things from the wise of the world and revealed them to babes, even so Father, for so it pleases you. And it is God's promise (Isaiah 42:16), the blind shall see and the deaf shall hear. It is his ordinary proce…
Read this chapter →That is, They are not fit to receive these, [illegible] the things will be spoiled, not [illegible] them. The soul is brought to renounce [illegible] might serve to share in the work and glory of free grace, and so cast some blemish [illegible], or at [illegible] diminish the du…
Read this chapter →Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…
Read this chapter →To this is answered, the glory internal, eternal, and essential to God, the Lord must defend and love as he loves himself, by necessity of nature; and if any say that the egressions and out-goings of God to defend and love his own essential glory, and his own holy nature, so as…
Read this chapter →But so there was no sinful dryness in Christ; was he not therefore anointed? (Isaiah 42:1): I will put my Spirit upon him. Then all influences are promised also (Isaiah 11:2): The Spirit of the Lord shall rest upon him — and shall make him of quick understanding in the fear of t…
Read this chapter →And so, when we are in perplexities and know not what to do, he can lead the blind in a way they know not (Isaiah 11:1-2). He has the Spirit of might and courage, an undaunted spirit, yet conjoined with counsel, no foolish hardiness, but the resolute venturesomeness of faith (Is…
Read this chapter →So, he who is the Lord's chosen, called, and sent servant, is either engaged in the service by necessity of nature, so that God cannot choose but he must choose and call him, and he must by the same necessity of nature be chosen and called to that service, or he is the Lord's ch…
Read this chapter →But the Covenant of suretyship which we teach, makes not the truth of God to depend upon our faith, or our unbelief; indeed the Lord promises that Christ without all fail, shall undeclinably see his seed, indeed, and shall be the restorer of the Tribes of Jacob, and a light to t…
Read this chapter →It is therefore certain, that these and such like are peculiarly ascribed to the Godhead. But whereas he is called the servant of the father: and whereas it is said, that he grew in age, wisdom and favor with God and men: that he seeks not his own glory: that he does not know th…
Read this chapter →2. Is this he that bids us pray, and promises to hear? 3. Is this the meek Lamb of God, of whom [reconstructed: it is said], He shall carry the lambs in his bosom (Isaiah 42:11), And a bruised reed he shall not break, a smoking Flax he shall not quench: He answers me not one wor…
Read this chapter →(Jeremiah 14:7): Our iniquities testify against us — our backslidings are many. It is a vain shift to say, the Church prays and confesses in name of the wicked party, not in name of the justified ones; for as many as were afflicted, confess their sins, for which the hand of God…
Read this chapter →And whereas young ones are easily frightened, indeed, and distracted with fear, when sudden cries and hideous war-shouts surprise them; Christ frightens not weak consciences with shouts, to put poor tender souls out of their wits, with the shouts of armies of the terrors of Hell…
Read this chapter →(Lamentations 3:39) Therefore does a living man complain, a man for the punishment of his sin. (Lamentations 3:40) Let us search and try our ways, and turn again to the Lord (Isaiah 42:24): Who gave Jacob for a spoil, and Israel to the robbers? Did not the Lord against whom we h…
Read this chapter →Your ears shall hear a word behind you, saying, This is the way walk in it: There's another vice in our hearing men do not hear, that they may hear, (Isaiah 42:18). Hear you deaf, and behold you blind, that you may see:
Read this chapter →7. As he is a side or the half of the covenant; he is the party contracting in the covenant. For the first, Isaiah 42:6: I gave you for a covenant of the people, for a light of the Gentiles; Isaiah 49:8: I will preserve you, and give you for a covenant of the people. Christ, God…
Read this chapter →God out of the deep of his wisdom found out such a Mediator, and so graced; Isaac should have been undutiful, if he had refused a wife of his father's choosing, for both out of love and much wisdom he chose her; now when God out of infinite love and deep wisdom has chosen to us…
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Isaiah 43
50 passages from 30 books · showing the first 50 of 58
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Divine Cordial + 27 more
↑ TopI will get me honor upon Pharaoh. But especially he has made the godly for his glory, they are the living organs of his praise (Isaiah 43:21). This people have I formed for myself, and they shall show forth my praise.
Read this chapter →2. He is free in the manner of worship; he has God's free Spirit which makes him free and cheerful in his service of God; he is joyful in the house of prayer (Isaiah 56:7). 2. God adopts us to a state of dignity: God makes us heirs of promise; God installs us into honor (Isaiah…
Read this chapter →To contest with him, is as if the thorns should set themselves in battle array against the fire; or as if an infirm child should fight with an archangel. If the sinner be once taken in God's iron net, there is no escaping (Isaiah 43:13). There is none that can deliver out of my…
Read this chapter →Response 1. Obedience makes us precious to God; we shall be his favorites (Exodus 19:15). If you will obey my voice, you shall be a peculiar treasure to me above all people; you shall be my portion, my jewels, the apple of my eye, I will give kingdoms for your ransom (Isaiah 43:…
Read this chapter →Resp. If you see your sins, and loathe yourself for them, yet God will take you into covenant (Isaiah 43:24): You have wearied me with your iniquities; I, even I am he that blots out your transgressions. As the sea covers great rocks, so God's covenant-mercy covers great sins.
Read this chapter →Quest. 6. Wherein lies the dignity of such as have God for their Father? Resp. They have greater honor than is conferred on the princes of the earth; They are precious in God's esteem; (Isaiah 43:4) Since you were precious in my eyes, you have been honorable; the wicked are dros…
Read this chapter →5. That there is a God, appears by God's unlimited power and sovereignty. He who can work, and none hinder him, is the true God; but God can do so (Isaiah 43:13). I will work, and who shall hinder it.
Read this chapter →God does not cover sin in the Antinomian sense, so as he sees it not, but he does so cover it, as he will not impute it. 3. To forgive sin is to blot it out (Isaiah 43:25): "I am he that blots out your transgressions." The Hebrew word Mecha, to blot out, alludes to a creditor, w…
Read this chapter →So also in Ezekiel 36:22, 32: 'For my name's sake, and not for your sake.' And in Isaiah 43:25: 'I am he that blots out your transgressions for my own sake, and will not remember your sins.' For his name's sake he blots out transgression and pardons.
Read this chapter →He sets them as a Seal upon his Breast, Canticles 8.16. He will give Kingdoms for their Ransom, Isaiah 43.3. which shows how near they lie to his heart.
Read this chapter →I even I am the Lord, and besides me there is no Savior. And, I am the Lord the God from the land of Egypt, and you shall know no God but me: for there is no Savior beside me (Isaiah 43:11; Hosea 13:4). 2. There must be a proportion between the sin of man and the punishment of s…
Read this chapter →See what high thoughts God has of the righteous, he looks upon them more excellent than others, and his judgment is best worth prizing; the saints have low thoughts of themselves, they overlook their own worth, like Moses who knew not that his face shined (Exodus 34:29). The eye…
Read this chapter →How then shall I be able to bear the burning of my whole body tomorrow?' And yet when that tomorrow came, he could go cheerfully into the flames with that Scripture on his lips (Isaiah 43:1-3): 'Fear not, for I have redeemed you; I have called you by your name; you are mine. Whe…
Read this chapter →Gen. 19. 22. Haste thee (to Zoar) for I cannot do anything till thou become thither. The Saints are the excellent of the earth, Psal. 16. 3. Precious and honourable, Isa. 43. 4. and for their sakes God may yet be entreated to be propitious to us. 2. Another seed of hope is, that…
Read this chapter →Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…
Read this chapter →You are (head, or member, or of which the Prophet spoke, it is all one) in the mouth of God, by name from eternity, John, Anna, etc. Isaiah 43:1: O Israel fear not, for I have redeemed you, I have called you by your name, you are mine. So the Lord points them out with the finger…
Read this chapter →So God calls them (Malachi 3:17): made precious to him out of his love. So (Isaiah 43:4). So that God loves us as jewels chosen by him, but much more when he beholds us set and presented to him in the breastplate of Christ's heart and prayer.
Read this chapter →Not without delight, witness these Scriptures, (Job 27:10) "Will he delight himself in the Almighty? will he always call upon God?" (Isaiah 43:22) "But you have not called upon me, O Jacob, but you have been weary of me, O Israel!" They that love God and delight in him, cannot b…
Read this chapter →It must therefore be restrained thus: He that does wickedly, and perseveres therein to the end: He that does well, and continues in well doing, shall receive according to his works; the seeds of his former sins shall not grow up to the harvest of condemnation. For it is the priv…
Read this chapter →Which call you by your name.] Some barely expound this phrase of speech, that Cyrus was thus called of God before he was born. But we have said heretofore, (Isaiah 43:1) that by these words the Prophet meant another thing, namely, that God calls those by name whom he chooses and…
Read this chapter →He speaks not of God's secret counsel, but speaks after the manner of men, to set forth the mutual consent which ought to be between God and the faithful, that all those to whom he vouchsafes his presence as their father, should be ready for their parts to answer when he calls t…
Read this chapter →I should have lain still.] The word signifies to lie down in any kind, and it signifies to sleep (Genesis 19:4). Before they lay down, that is, before they went to bed: it is applied likewise to the sleep of death (2 Samuel 7:12; Isaiah 43:17). They shall lie down, they shall no…
Read this chapter →The longer she speaks of Christ, and insists in mentioning his excellency, her thoughts draw the deeper, she sets him up the higher, and becomes warmer in her apprehensions, affections and expressions concerning him: Acquaintance with him, would make one speak eloquently of him;…
Read this chapter →Yet if you cannot always say, that grace is yours, Christ is yours, and Heaven is yours, yet be much in the thoughts of free grace; pore not upon your vileness and unworthiness, but ponder upon that which can answer all in one word, I will have mercy, because I will have mercy,…
Read this chapter →Behold, I have graven thee upon the palms of my hands, thy walls are continually before me." The same is promised again in Isaiah 59:21 and Isaiah 43:1, 2 and Zechariah 12:2, 3. So Christ promises the same, when he says, "On this rock will I build my church, and the gates of hel…
Read this chapter →Next to our care not to be a shame to the gospel, should be our resolution not to be ashamed of the gospel. You are subpoenaed by the King of Kings to appear for him in the world: you are my witnesses says the Lord (Isaiah 43:10). Do not betray this cause then by declining your…
Read this chapter →What is there in them, or amongst them, that makes joining with them to be so desireable? First, that point we handled before, might be enough to show the reason of this: they are the excellent of the earth, Isaiah 43:4 I do not now speak of them particularly, though every Saint…
Read this chapter →Now the promises that are so rich unto a gracious heart, they are of divers sorts; As first, the promise of Gods presence with them, and they count those promises to be rich things: as the promise of Gods gracious presence, and the promise of his glorious presence, and the promi…
Read this chapter →Song of Songs 4:12: A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed. Isaiah 43:3-4: I am the Lord your God, the Holy One of Israel, your Savior. Since you were precious in my sight, you have been honored, and I have loved you; therefore I will give…
Read this chapter →There is a double forgiveness of sin: in heaven, and in a man's own conscience; and therefore sometimes compared to the blotting out of something out of a book, sometimes to the blotting out of a cloud. To the blotting out of a book: (Isaiah 43:25) I, even I, am he that blots ou…
Read this chapter →We all look upon God, tanquam aliquem magnum, (as Austin said he did in his infancy) as some great power, that would serve all our carnal turns. In this sense, we make God to serve our sins (Isaiah 43:24), when we would have God to contribute to our lusts; to our pride, wantonne…
Read this chapter →You would have the kingdom of glory, and yet continue in your lusts. (Isaiah 43:24) You have made me to serve with your sins, you have wearied me with your iniquities. When you would have God patient, hold his hand, and be merciful to you, and yet would continue in your lusts, t…
Read this chapter →The word implies, that every proud man is in battle-array, or posture of war against God: so every impenitent person sets himself against God. The quarrel between God and him is, who shall stoop, whose will shall stand, whether God shall serve or they (Isaiah 43:24). You have ma…
Read this chapter →(Psalm 119:99): "Remember your word to your servant, wherein you have caused me to hope." Therefore, to bear up our hearts, God has not only promised us in the general that he will never fail us nor forsake us (Hebrews 13:5), and all things shall work together for good (Romans 8…
Read this chapter →God complains of their iniquity, as a burden, as if they made a cart of God, and loaded him with sins as with sheaves (Amos 2:13). Again, when we suffer for God, he has promised to help and assist us with counsel and comfort, with succor and support; but when we sin, God leaves…
Read this chapter →As it is (Romans 3:30): God is one and the same, [illegible] the manner of Justification is one and the same, [illegible] never justifies any but by Faith; and [illegible] certain there is no Promise in the Scripture but [illegible] it does express or imply a Condition. (Isaiah…
Read this chapter →If they touch no unclean thing, but be separate [reconstructed: from] Sin, Self, and the Creature, and so come out of [illegible] these in preparation, and come to him in effectual vocation, then he will be a father to them in his Christ, and make them his Children in Adoption,…
Read this chapter →First, really; God does not make a show of forgiveness and keep our sins by him. He blots out our debts (Isaiah 43:25). God passes an act of oblivion (Jeremiah 31:34); he forgives and forgets.
Read this chapter →First, God makes a precious account of them. Isaiah 43:4: Since you were precious in my sight. A father prizes his child above his estate.
Read this chapter →Excellency 8. Grace has a soul-ennobling excellency; it ennobles a man: grace makes us vessels of honor, setting us above princes and nobles. Theodosius thought it more dignity to be Christ's servant and wear his livery laced with the silver graces of the Spirit than to be great…
Read this chapter →God so loves his Saints, that he makes nothing to give whole Nations for their ransome. He rip't open the very wombe of Egypt, to save the life of Israel his child, Isaiah 43:3. Use 2 Secondly, this shows the dismal, deplorable condition of all you, who are yet in a Christ lesse…
Read this chapter →I said I will confess my transgression, and you forgave the iniquity of my sin. (Isaiah 43:25) I, even I am he that blots out your transgressions for my own sake, and I will not remember your sins. So David was a man according to the heart of God, so Asa, Josiah, Jehoshaphat, Sa…
Read this chapter →(Romans 11:36) All things are to him, to his glory. (Isaiah 43:21) This people have I formed for myself, they shall show forth my praise. All these are to be understood not of the essential glory of God, but of the declarative glory of God, that shines outwardly.
Read this chapter →Give that piece of money for you and me (Matthew 17). (Isaiah 43:4): I will give men for you, and people for your life. 3. It is used thus, when a man is given in place of another.
Read this chapter →5:11. not coming into judgment or condemnation; John 5:24. Blotting out sins and Iniquities; Isaiah 43:25. Psalm 51:9.
Read this chapter →He does therefore make use of Witnesses to confirm his word; that is, to testifie that such promises he has made, and so he will do. So the Lord Christ was his Witness, Isaiah 43:10. Ye are my Witnesses says the Lord, and my Servant whom I have chosen.
Read this chapter →The Lord will never in a judicial way account for them. God when he pardons, does as a Creditor that blots the debt out of his Book, (Isaiah 43:25). . Some move the question, whether the sins of the godly shall be mentioned at the last day?
Read this chapter →The Greek word to forgive deciphers the Original of pardon; it arises not from anything inherent in us, but is the pure result of Free Grace. Isaiah 43:25. I, even I am he, that blots out thy transgressions for mine own sake.
Read this chapter →2. They are Jewels for their lustre: If one Pearl of grace does shine so bright that it does delight Christ's heart, Canticles 4:9. You have ravished my heart with one of your eyes; that is, one of your Graces: Then how illustrious are all the Graces met in a Constellation? 2. T…
Read this chapter →No Scripture reveals this; we see David prays the contrary, Have mercy upon me O Lord, and pardon my sins, for they are great (Psalm 25:11). Indeed, God himself does the quite contrary (Isaiah 43:24-25): You have made me serve with your sins, and wearied me with your iniquities,…
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Isaiah 44
50 passages from 30 books · showing the first 50 of 51
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 27 more
↑ TopThe order and harmony in the World, the constant and uniform government of all things, is a clear argument that there is but one omnipotent, one God that rules all. (Isaiah 44:6) I am the first, and I am the last, and beside me there is no God. Use 1. of Information.
Read this chapter →They entered into covenant to seek the Lord God of their fathers. And (Isaiah 44:5), One shall say, I am the Lord's: And another shall subscribe with his hand to the Lord. Like soldiers that subscribe their names in the muster-roll.
Read this chapter →1. There is really no other God. The Valentinians held there were two Gods; the Polythites that there were many. The Persians worshipped the sun, the Egyptians the ox and elephant, the Greeks Jupiter: but there is no other than the true God (Deuteronomy 4:39). Know therefore thi…
Read this chapter →Be followers of God as dear children (Ephesians 5:1). 1. Imitate God in forgiving injuries; I have blotted out as a thick cloud your transgressions (Isaiah 44:22). As the sun scatters not only thin mists, but thick clouds, so God pardons great offenses; imitate God in this, forg…
Read this chapter →It reproves the stupidity of sinners, who are no more affected with the curse and wrath of God which is due to them. No man considers in his heart (Isaiah 44:19). If they were in debt, and were ready to have the sergeant arrest them, they would be affected with that: but though…
Read this chapter →Nothing can hinder action but some superior power; but there is no power above God; all power that is, is by him, therefore all power is under him: he has a mighty arm (Psalm 89:13). He sees the designs men drive on against him, and plucks off their chariot wheels; he makes divi…
Read this chapter →So God when he forgives sin, blots out the debt, he draws the red lines of Christ's blood over our sins, and so crosses the debt book. 4. To forgive sin, is for God to scatter our sins as a cloud (Isaiah 44:22): "I have blotted out as a thick cloud your transgressions." Sin is t…
Read this chapter →Fire is a comfortable element, having both heat and light in it, which serve and help against cold and darkness — two of the greatest evils to the senses. Heat is comfortable. Therefore in Isaiah 44:16, the prophet says: 'He warms himself and cries, Aha!' Light also is comfortab…
Read this chapter →Therefore David says, Blessed is the man to whom the Lord imputes no sin (Psalm 32:1). And in Isaiah the Lord says, I have put away your transgressions like a cloud, and your sins as a mist (Isaiah 44:22). Now we know that clouds and mists which appear for a time, are afterward…
Read this chapter →First, the most part never seriously think on the matter whether they believe or not, or they never put their faith to a trial, if the foolish virgin lights her lamp, and never looks whether there be oil in it, and takes on a fair outward profession of religion, and never looks…
Read this chapter →The taking away of the world's sins to us is the complete pardoning of them. Remission of sins in his blood (Ephesians 1:7; Colossians 1:14); blotting out of transgressions ([reconstructed: Isaiah 43:25]) as a thick cloud (Isaiah 44:23); a not remembering of sins (Isaiah 43:25;…
Read this chapter →And as there is no spiritual motion in him, no act of grace, so it is another act of spiritual life, for a man to feed upon Christ; but do you think a dead man is able to feed upon Christ? You know what God said of the idolatrous people in old time (Isaiah 44:11-12). The same sa…
Read this chapter →Satan says, bow down and worship me: Christ says, You shall worship the Lord your God, and him only shall you serve. Under service, prayer and thanksgiving is comprehended (Isaiah 44:17). And the residue thereof he makes a god, even his graven image, and he falls down to it, and…
Read this chapter →It is called by Paul, the itching of the ear, and it is incident to them that follow their own lusts. The remedy of this sin, is to learn the first lesson that is to be learned of them that are to be good scholars in the school of Christ: and that is to feel our poverty, and in…
Read this chapter →The first is, what is meant by the promise? Answer: The promise of God made in the Old Testament, that he would pour out his spirit upon all flesh (Isaiah 44:3) and (Joel 2:28). And [reconstructed: he said], that this promise is fulfilled to the nations, when they believe.
Read this chapter →Here it may be proper that we should be reminded of what I said a little before, that Christ, in arranging the prayers of his people, did not consider which was first or second in order. It is written, that our prayers are as it were a wall which hinders our approach to God, (Is…
Read this chapter →Fourthly, faith eyes actual pardon or condonation. So God proposs it as a motive to further believing, Isaiah 44:22. I have blotted out as a thick cloud your transgressions, and as a cloud your sins; return unto me, for I have redeemed you.
Read this chapter →We have many prophecies recorded which have already had their undoubted effects: not to instance in all, I shall only mention two; the one is that prophecy of our Lord Jesus Christ concerning the final destruction of Jerusalem (Matthew 24:2), which received its full accomplishme…
Read this chapter →Who hath wrought and done it, calling the generations from the beginning? I the Lord the first, and with the last, I am he. And particularly does the scripture ascribe such titles to God, where it speaks of the providence of God, as it relates to, and is summed up in the great w…
Read this chapter →It was a remarkable instance of God's vengeance on the enemies of his redeemed church; for God brought this destruction on Babylon for the injuries they did to God's children, as is often set forth in the prophets. It also promoted the work of redemption, as thereby God's people…
Read this chapter →This pouring out of the Spirit of God, when it is begun, shall soon bring great multitudes to forsake that vice and wickedness which now so generally prevails, and shall cause that vital religion, which is now so despised and laughed at in the world, to revive. The work of conve…
Read this chapter →There are various reasons for it; I shall name 3, which may encourage hope in the saddest times. 1. God does not love to let the creature look to the end of his designs, and discern the way of his providences; therefore he will try them by casting a veil upon his work, and hidin…
Read this chapter →First, the Saints are dear to God, therefore God will certainly take it well at the hands of such as shall join with them in their affliction, and appear for them: if any should see your childe in affliction, and danger, and hazard himself in joining with your childe, in his aff…
Read this chapter →This then is the order whereby we are brought to acceptation with the Father, for the glory of God through Christ. First, that the Spirit may be glorified, he is given to us to quicken us, convert us, and work faith in us, Romans 8:11, Ephesians 1:19-20, according to all the pro…
Read this chapter →Their great naturalists and philosophers not excepted, and the more they strove to play the wise men, the more they befooled themselves. Thus likewise (Ephesians 4:17), and thus the Lord complains by his prophet of the extreme folly of his people (Isaiah 44:20), and by Jeremiah…
Read this chapter →To the blotting out of a book: (Isaiah 43:25) I, even I, am he that blots out your transgressions, for my own sake, and will not remember your sins; that it may be no more remembered, or charged upon us. To the blotting out of a cloud: (Isaiah 44:22) I have blotted out as a thic…
Read this chapter →Counsels, though never so wisely laid, yet are blasted, if we do not make this our business to approve our hearts to God in those actions. Remember in one place it is said, The counsel of the froward is carried headlong (Job 5:13); and in another place (Isaiah 44:25), The counse…
Read this chapter →And according to this sense Augustine begs that he may neither be deceived in the Scriptures, nor deceive out of them; Nec fallar in iis, nec fallam ex iis; let me never be mistaken myself, nor cause others to mistake. Again, by a way of lying, some understand false worship, for…
Read this chapter →The first grace is awakening, that makes way for other graces; Awake you that sleep, and arise from the dead, and Christ shall give you light (Ephesians 5:14). Whereas otherwise, when we consider not, we are stupid and sottish; None considers in his heart, is there not a lie in…
Read this chapter →(1 Corinthians 6:20) "You are bought with a price, therefore glorify God in your body, and your spirit," which is God's by covenant. (Isaiah 44:5) "One shall say I am the Lord's, and another shall call himself by the name of Jacob, and another shall subscribe with his hand to th…
Read this chapter →1 Idolatry is man's folly, to worship no God, or that which is not a God, but an idol, is folly; and therefore the Gentiles are called not only atheists, but a foolish people; and with this the Apostle upbraids them (Galatians 4:8; [reconstructed: Romans 1:21-25]). Man is such a…
Read this chapter →2 After they have committed it. 1 Sinners are ashamed of sin before, and think it an ugly thing when they commit it: For first, though they are so daring and impudent as to sin, yet they have not the courage to consider what it is they are going about, or at least to speak out w…
Read this chapter →The work of the Spirit goes before the seal. The graces of the Spirit are compared to water (Isaiah 44:3), and the comforts of the Spirit are compared to oil (Isaiah 61:1). First, God pours in the water of the Spirit, and then comes the oil of gladness.
Read this chapter →Psalm 107:9; Jeremiah 41:14; Luke 6:21: Blessed are you that hunger now, for you shall be filled. Isaiah 44:3: I will pour water upon him that is thirsty; I will pour my Spirit upon your seed. Has the Lord spoken, and shall it not come to pass?
Read this chapter →Now a carnal heart is clean contrary, his zeal is for the world, and his indifferency in the things of God, he prays as if he did not pray, &c. he sweats in his shop, but chills and growes cold in his closet; O how hard to pully him up to a duty of Gods worship, or to get him ou…
Read this chapter →3. A Covenant of Grace, with a promise of pardon and life to all that believe and repent, to all mankind. But he denies: 1. all infused habits, contrary to (Isaiah 44:1-3; Isaiah 59:20-21; Zechariah 12:10; John 4:14; John 7:37; John 16:7-8; 1 John 3:9); he says that 2. all comma…
Read this chapter →Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…
Read this chapter →Unbelief is more contrary to the Spirit, than carnal sins, being most contrary to the flower and bloomings of the Spirit in his sweetest operations, and most against the Mediator-love of Christ. For as by the fall, Christ has a new office to redeem us (Matthew 1:21; 1 Timothy 1:…
Read this chapter →Ans. There's more of being ashamed before men, it being a carnal sort of passion, than of being ashamed before God, and falsehood and lying to men are fleshly evils against common honesty, but pride is a more angel-sin, or a more God-like sin, a spiritual sin, and pride is a sor…
Read this chapter →It is comfortable talking that Christ says to us, I and you believers are the children of the same Father, and have one covenant-relation to one God: though, as is said, Christ bears the relation of a surety-covenant to God, and we of a covenant of mediation; and notwithstanding…
Read this chapter →Yet may it be disputable to some, whether grace by which one is effectually drawn to Christ, rather than another, be the grace of predestination continued and so before Christ's death, or a fruit of Christ's death and so after. But it may well be said that every created saving g…
Read this chapter →The Lord Jesus Christ has sent and commanded his servants to preach the Gospel to all nations and to every creature, and to tell them that whoever believes and is baptized shall be saved (Matthew 28:19-20; Mark 16:15-16), and his servants have so preached to all (2 Corinthians 5…
Read this chapter →Psalm 51:9. Isaiah 44:22. Jeremiah 18:23.
Read this chapter →God looks upon you as if you hadst not offended; he becomes a friend, a father; he will now bring forth the best Robe, and put it on you: God is pacified towards you, and will with the Father of the Prodigal, fall upon your neck and kiss you. Sin in Scripture is compared to a cl…
Read this chapter →Unless he falls as dew and showers on our dry and barren hearts, unless he causes our graces to spring, thrive, and bring forth fruit, unless he revives and increases faith, love, and holiness in our souls, our backslidings will not be healed, nor our spiritual state recovered.…
Read this chapter →Thou wilt make all their bed in their sickness. He holds our head when we are fainting: Other Masters may forget their servants, and cast them off when they are old, but God will not, Isaiah 44:21. You are my servant, O Israel, you shall not be forgotten of me.
Read this chapter →For he claims this to himself, to have all knees bow before him (Philippians 2:10): it follows that he is the God who did in the law forbid any other to be worshipped but himself. If they will have that meant of the Father only which is spoken in Isaiah: I am, and none but I (Is…
Read this chapter →Whence his word is said, not only to be true, but truth, John 17:19. Truth itself: All flesh is as grass, but his word abides for ever, Isaiah 44:1. But yet further, that it may be evident, that from hence there can be no occasion of staggering.
Read this chapter →It is true, the sins of the justified are said to be sought, and not found (Jeremiah 50:20). And our transgressions are said to be blotted out, and blotted out as a thick cloud, and to be remembered no more (Isaiah 43:25; Isaiah 44:22; Psalm 51:1). And to be subdued, and cast in…
Read this chapter →Hence it's a foul error to say, that there's no inherent righteousness in the saints, and no graces in the souls of believers, but in Christ only. There's water, even the spirit poured on the dry ground (Isaiah 44:3). God's spirit put within us (Ezekiel 36:26-27).
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Isaiah 45
50 passages from 30 books · showing the first 50 of 62
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 27 more
↑ TopKnow therefore this day, and consider it in your heart, that the Lord he is God in Heaven above, and upon the Earth beneath there is none else. (Isaiah 45:21) A just God and a Savior, There is none beside me. There are many titular gods; kings represent God; their regal scepter…
Read this chapter →He who can foretell things which shall surely come to pass, is the true God. God foretold that a virgin should conceive, he prefixed the time when the Messiah should be cut off (Daniel 9:26), he foretold the captivity of the Jews in Babylon, and who should be their deliverer (Is…
Read this chapter →The fourth end is to let us see from where spiritual comforts and refreshings come — that God alone keeps the keys of that storehouse and alone dispenses them how and when he pleases. That we may know, as it is in Isaiah 45:6-7, that it is the Lord who forms the light and create…
Read this chapter →How is that proved? Thus: I form the light, and create darkness, I make peace, and create evil: I the Lord do all these things (Isaiah 45:6-7). If a man ask you how you know the true God from all false gods: you must answer, by the work of creation: for he alone is the maker of…
Read this chapter →Israel my glory; as if God's glory lay in his people: all which shows what a high estimate God puts upon the righteous, in giving them such illustrious titles of honor. They are princes in all lands (Isaiah 45:16). Kings do minister to them (Isaiah 60:10), yea angels (Hebrews 1:…
Read this chapter →God hath not said so yet; Prayer is a powerful Orator for mercy, it comes, as it were, with Letters of mandamus to heaven. Isa. 45. 11. Concerning the works of my hands command ye me. Prayer staves off wrath from a Land.
Read this chapter →Heaven is the workhouse of all that befalls you; every evil is the birth that lay in the womb of an infinitely wise decree; so God is said to frame evil, as a potter does an earthen vessel (so [illegible] jatsar signifies) (Jeremiah 18:11); to frame a vessel of clay is a work of…
Read this chapter →O our Redeemer that bought us, our Saviour! O free grace! O free redemption! as Libertines now do, and yet they that deny sanctification, deny Christ who in their profession bought them; and it is ordinary for Scripture to affirm things of men as they speak and profess; as the S…
Read this chapter →He prays like a king, who is in joint commission with God. If God puts that honor upon our prayers, that we are said to have power with God, as Jacob (Hosea 12:3) — that if God be never so angry, yet by taking hold of his strength, we hold his hands (Isaiah 27:5) — that God crie…
Read this chapter →He has full right to dispose of the creature, as he pleases, and according to the counsel of his own will, to which we are to be subject without murmuring or complaining. We cannot say to him, what do you make? or why do you do this (Isaiah 45:9)? Woe to him that strives with hi…
Read this chapter →Prayer has a kind of commanding compulsive power. That's a strange text (Isaiah 45:11) — Ask me of things to come concerning my sons, and concerning the work of my hands command you me: So some take it; you shall find me as ready to do you service, as if you had me at command: y…
Read this chapter →Hence we may gather, that we must make an open profession of our faith, if we mean to yield God his true service: and if any will keep his faith shut up in his heart, such a one shall be sure to have but a cold opinion instead of faith; because true faith brings forth a frank co…
Read this chapter →The mode of expression may seem harsh, salvation from our enemies; but the meaning is obvious. No machinations or power, no wiles, no attacks will prevent our being delivered from them and saved "in the Lord with an everlasting salvation," (Isaiah 45:17.) 72. To perform the merc…
Read this chapter →It will perhaps be objected, that this is inconsistent with that prophecy, I have not spoken in secret, nor in a dark corner: I said not in vain to the seed of Jacob, Seek me, (Isaiah 45:19;) or with the commendations which David pronounces on the Law, that it
Read this chapter →For the eternal God, who by an oath makes this claim for himself, that before him every knee shall bow, (Isaiah 45:23,) at the same time swears that
Read this chapter →And, indeed, what he formerly replied about the kingdom did not arise from a desire to be acquitted, but was only intended to maintain that he was the Redeemer anciently promised, before whom every knee ought to bow (Isaiah 45:23). Pilate wondered at this patience; for Christ, b…
Read this chapter →You never yet would submit to God; you never could willingly accept that God should have dominion over the world, and govern it for his own glory, according to his own wisdom. You, a poor worm, a potsherd, a broken piece of an earthen vessel, have dared to find fault and quarrel…
Read this chapter →O what exact proportions do Providences and Scriptures hold! little do men take notice of it. Why did Cyru contrary to all rules of State policy freely dismiss the Captives, but to fulfil that Scripture, Isaiah 45:13 So that it was well observed by One, That as God has stretcht…
Read this chapter →So it may seem Satan here means, when he says, put forth your hand, that is, do it your own self, let no other have the handling of Job, but yourself. God does send such immediate afflictions; a man is afflicted in his body, in his estate and many other ways, and he cannot find…
Read this chapter →For a soul to place the spring of its peace or comfort in any thing of its own, is to fall short of Christ, and to take up in self. We must not only be justified, but glory in him also, Isaiah 45:25. Men may make use of the evidence of their graces; but only as mediums to a fart…
Read this chapter →I will neither fly like Jonah, nor bide like Adam, nor take any other course for deliverance. Says the soul, God is a God that hids himself from me, Isaiah 45:15. I walk in darkness and have no light, Chap.
Read this chapter →4. It implies [reconstructed: intenseness or fullness] of spirit in the act of beholding; so rare an object, calls for greatest intention of heart, and gravest consideration of mind in the beholder: It's not every look or glance of the eyes that will discern it; But, 1. There mu…
Read this chapter →Next, the Church (whose state and case is supposed to be the same naturally with the men of the world) is called from this her natural state, and from the remainders of such a frame, in two words: 1. Come, quite it, says he, and come with me, which is the same with that command…
Read this chapter →2. That there is nothing beside him, that one can confidently boast of; for, this her boasting is so appropriate to him, as it is implied, to be utterly unsuitable that men should boast of any other thing, Let him that glories, glory in the Lord, that is, in him, and in no other…
Read this chapter →We have many prophecies recorded which have already had their undoubted effects: not to instance in all, I shall only mention two; the one is that prophecy of our Lord Jesus Christ concerning the final destruction of Jerusalem (Matthew 24:2), which received its full accomplishme…
Read this chapter →And yet further, for their satisfaction, let us see what is spoken concerning oaths in the New Testament, or in the Old relating to it. In the Old we have a prophecy of what should be hereafter in the times of the gospel (Isaiah 45:23): I have sworn by myself, the word is gone o…
Read this chapter →As much as to say, As there is no part of the channel or cavity of the sea anywhere, but what is covered with water; so there shall be no part of the world of mankind but what shall be covered with the knowledge of God. So it is foretold in Isaiah 45:22 that all the ends of the…
Read this chapter →Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain, and it rained not on the earth, by the space of three years and six months; and he prayed again, and the heavens gave rain, and the earth brought forth fruit. God has subjected t…
Read this chapter →Would we but more closely observe, and readily own the hand of God, in that which disquiets and provokes us, surely, though we regarded not man, yet if we had any fear of God before our eyes, that would reconcile us better to it, and suppress all intemperate and undue resentment…
Read this chapter →So are kindness and power tempered in him! he makes us and mars us! he is our God, and our Goel, our redeemer. Look unto me (says he) and be saved, I am God and none else (Isaiah 45:22). Surely one shall say, in JEHOVAH have I strength and righteousness (verse 24).
Read this chapter →God is said to be in him reconciling the world to himself, 2 Corinthians 5:18. And he becomes the Lord our righteousness, Isaiah 45:24-25. Third, there remains only to show that these attributes of God, so manifested and exercised, are powerful and able to bring us to the everla…
Read this chapter →Bowing the knee, comprises the whole worship of God, both that which is moral, in the universal obedience he requires, and those peculiar ways of carrying it on, which are by him appointed. Isaiah 45:23. To me (says the Lord) every knee shall bow, and every tongue shall swear.
Read this chapter →How much more when the things are so excellent, as our duty to God, blamelessness of conversation, hope of heaven and the like, which we have beaten our hearts about. But now when once Christ appears to the soul, when he is known in his excellency, all these things as without hi…
Read this chapter →When it is discovered to them, they approve it with all their hearts and rest in it. Isaiah 45:24: surely shall one say, in the Lord have I righteousness and strength. This is their voice and language when once the righteousness of God in Christ is made known to them: here is ri…
Read this chapter →Therefore this Gospel provides us with divine Strength to fulfil these Duties; Christ is our Strength, as well as our Righteousness. He is exalted to bestow Repentance as well as Forgiveness; and Faith is the Gift of God, who creates us anew in Christ Jesus unto good Works, Isai…
Read this chapter →Isaiah 53:5, 6, 10, 11. In the Lord shall we have Righteousness and Strength: In the Lord shall all the Seed of Israel be justified and shall glory, Isaiah 45:24, 25. And the Prophet Jeremiah expressly calls Christ the Lord our Righteousness, Jeremiah 23:6.
Read this chapter →Salvation is the natural Word to express the Blessings we receive from Christ, as he is our Savior, that is Salvation from the Guilt of Sin and Punishment thereof, partly in this World, and chiefly in the World to come. Faith gives us a special Interest in these Blessings, by ch…
Read this chapter →For he made us out of nothing; he is our potter, we his clay; he has such a power over us to dispose of us according to his will, as a potter over his clay, to form what vessel he pleases. Now for a man to strive with his Maker, it is as if the clay should lift up itself against…
Read this chapter →As they that continue in the pursuit of the philosopher's stone find out many experiences, which are a satisfaction to their understandings; so one way or other we shall have cause to bless God. The God of Jacob has openly professed we shall not seek him in vain (Isaiah 45:19).…
Read this chapter →For while we make our depraved will the rule and guide of our actions against his holy will, we plainly contend with him, whose will shall stand — his or ours; and so jostle him out of the throne, and pluck the crown off his head, and the scepter out of his hands, and usurp his…
Read this chapter →1. As to comfort, it eases us of many sorrowful, troublesome and weary thoughts: we must fetch our comforts from God, the divine nature is the first fountain of them, therefore called the God of all comfort (2 Corinthians 1:3). 2. As to duty and obedience: the reasons of our dut…
Read this chapter →He is the first cause, He is to be sought to, He is to be appeased, if we would stop evil at the fountain head: for all creatures willingly or unwillingly obey him, and are subject to his empire and government (Amos 3:6). Is there any evil in the city, and I have not done it, sa…
Read this chapter →1. Then the sinfulness of sin not only appears by, but consists in this, that it is contrary to God, yes, contrariety and enmity itself in the very abstract: Carnal men, or sinners, are called by the name of enemies to God (Romans 5:8, 10; Colossians 1:21), but the carnal mind o…
Read this chapter →2. Another spring of the believers' trouble and disconsolateness of spirit is the desertions of God; and this follows upon the former. God does sometimes disappear, and hide himself from his people — verily you are a God that hides yourself (Isaiah 45:15). But the cause of God's…
Read this chapter →But that's impossible, [illegible] what is the clay to the Potter? So the Prophet expresses the difference; the interrogation shows [illegible] impossibility of the opposition: they may [illegible] with his will but they cannot cross it, [illegible] the [illegible] "Who has resi…
Read this chapter →It is impossible it should be [illegible] (Romans 4:23): As Abraham was justified so must we — but he was justified by Faith, and therefore there [illegible] no Promise revealing Justification or Adoption, but either it does express or imply this condition of [illegible]. When t…
Read this chapter →We should be in labor when we are travailing for mercy. Such prayer commands God himself (Isaiah 45:11). Third, the prayers of God's children are heart-cleansing prayers — they purge out sin.
Read this chapter →The bee fetches all from without; the matter of her comb and honey she sucks from the flower. A true Christian, like the bee, fetches all from without — he sucks from the sweet flower of Christ's righteousness (Isaiah 45:24): in the Lord have I righteousness and strength. But a…
Read this chapter →These are bold men indeed, who dare try a fall with the Almighty; yet such there are, and a Wo pronounced against them. Isaiah 45:9. Wo unto him that strivs with his Maker.
Read this chapter →He heares God calling him into this and other his attributes, as Chambers taken up for him, Isa. 26. Come my people, enter into your Chambers. God calls them his, and it were foolish modesty not to own what God gives, Isaiah 45:24. Surely shall a man say, in the Lord have I righ…
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Isaiah 46
23 passages from 15 books
Cited in A Body of Practical Divinity, A Plea for the Godly, A Word of Comfort for the Church of God + 12 more
↑ TopO trust in Deo Immutabili: we like Noah's Dove have no footing for our souls, till we get into the ark of God's unchangeableness (Psalm 125:1): "They that trust in the Lord shall be as mount Sion, which cannot be removed." God is unchangeable in his decree; what he has decreed f…
Read this chapter →He sits Lord paramount, and who can call him to account? (Isaiah 46:10) I will do all my pleasure. The world is God's diocese, and shall not he do what he will in his own diocese?
Read this chapter →Quest. 1. What is it to make God to be a God to us? Resp. 1. To make God to be a God to us, is to acknowledge him for a God: The gods of the heathen are idols (Psalm 96:5), and we know that an idol is nothing (1 Corinthians 8:4), that is, it has nothing of deity in it: If we cry…
Read this chapter →They must needs be excellent who are e Regio Sanguine nati, of the Blood-Royal of Heaven; they are the spiritual phoenixes of the world, the glory of the creation. God calls his children his glory (Isaiah 46:13): Israel my glory. God honors his children with the title of kings (…
Read this chapter →12. God calls them a crown of glory and diadem in his hand (Isaiah 62:3). That is (says a learned writer) they are exceeding eminent and renowned above other people; as the crown is an ensign of the highest state and honor; nay, the Lord calls them expressly, his glory (Isaiah 4…
Read this chapter →His Orchard of Pomgranates, Cant. 4. 13. His glory, Isa. 46. ult. God loves the World with a more common love, his Church hath the cream of his love: 'Tis one love wherewith a man loves his Bird, and another wherewith he loves his Child; and God cannot but love his people, becau…
Read this chapter →In grace's kingdom, the saints for their holiness, and Titus and the brethren (2 Corinthians 8:23), are the glory of Christ. I will place (says the Lord (Isaiah 46:13)) salvation in Zion, for Israel my glory. Faithful pastors take in cities, and subdue crowns and kingdoms, to Ch…
Read this chapter →Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ died for all and every one, and such as perish eternally, we gladly leave to themselves; and if our doctrine of particular redemption furnishes ground of despair as opposed to this…
Read this chapter →God sent Joseph to Egypt to be the governor thereof, and a reliever of Jacob's family (Genesis 45). In this regard the Medes and Persians are said to be the sanctified ones of God (Isaiah 13:3), and the men of his counsel (Isaiah 46:11). The use: hence we are all taught, to walk…
Read this chapter →In the authorized version the passage runs thus: Bring it again to mind, O ye transgressors. — Editor. Isaiah 46:8. Next follows a confession, ‘Apres la cognoissance du peche s’ensuit aussi la confession;’ — ‘after the knowledge of sin there follows also confession.’ not such a…
Read this chapter →They are out of breath with sin, yet not out of love with sin (Jeremiah 50:38): They are mad upon their idols. So violent were the Jews, that they would spare no cost in their idolatrous worship (Isaiah 46:6): They lavish gold out of the bag. So fiercely were they bent upon idol…
Read this chapter →6. His glory, Isaiah 46:13 I will place salvation in Zion, for Israel my glory. 7.
Read this chapter →When God rocks their cradles, and nourishes them from the breast; what service can they do to God? (Isaiah 46:3-4) By me, says the Lord, You are born from the belly, and carried from the womb, and even to your old age, I am he, and even to hoary hairs will I carry you: mark, not…
Read this chapter →This is the honor of God, when you are at his command. God gloried in Abraham; rather Cyrus than Abraham is there meant, as the context shows; see Isaiah 46:11, Isaiah 41:2. The man from the East, whom I have called to my foot.
Read this chapter →They could not tell the number or posture of the veins, or bones, or muscles; it was all the curious workmanship of a wise God: and it is the same God that has kept us up to now. (Isaiah 46:3-4) By me you are born from the belly, and carried from the womb, even to old age; I am…
Read this chapter →He calls them a crown and a royal diadem (Isaiah 62:3). He calls them his glory (Isaiah 46:13): Israel my glory. Second, God makes them honorable.
Read this chapter →This at last carries away the assumed fictitious deity. And this thing, that is thus now made like God, is an idol (which indeed signifies so much) and this imitation of him wicked idolatry, than which nothing more debases a reasonable soul, or divests man of himself, that till…
Read this chapter →And (4) it's wicked stoutness to say godly mourning before the Lord is in vain (Malachi 3:13-14). (5) It's wicked stoutness to rest upon your own righteousness and refuse to treat with God (Isaiah 46:12-13). (6) And vain stoutness to dare God in his own quarters and fight him (E…
Read this chapter →But it is most untrue, that by necessity of nature, the glory of God is not transferred to idol gods and creatures; the Scriptures cry the contrary. Whenever idolatry is committed (Isaiah 40; Isaiah 41; Isaiah 46; Romans 1; Acts 17), his declarative glory is given, most sinfully…
Read this chapter →Double refined, Zechariah 13:9. They are the glory of the Creation, Isaiah 46:13. Origen compares the Saints to Sapphires and Crystal: God calls them Jewels, Malachi 3:17. They are so: 1. For their value; Diamonds (says Pliny) were not known a long time but among Princes, and we…
Read this chapter →Can you bestow your zeal better, than upon God? how zealous have men been in a false religion? Isaiah 46:6: They lavish gold out of the bag, and weigh silver in the balance. The Jews did spare no cost in their idolatrous worship, nay, Jeremiah 32:35: They cause their Sons and Da…
Read this chapter →Who is this, that comes up from the wilderness, leaning upon her beloved. 5. There is a word yet more, and that is bearing (Luke 15:5): when the good shepherd has found the lost sheep, he lays it on his shoulders with joy (Isaiah 46:3). Hearken to me O house of Jacob, and all th…
Read this chapter →Consider what a Christ we have, one who as God, has a standing will that cannot fall (Isaiah 14:24). He does all his pleasure: his pleasure and his work are commensurable (Isaiah 46:10-11, Psalm 135:6, Psalm 115:3). Yet this Lord did stoop so low as to take to himself man's will…
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Isaiah 47
8 passages from 8 books
Cited in Commentary on Galatians 1-5, Commentary on Isaiah, Exposition of Job 1-3 + 5 more
↑ TopAnd this I understand of all lawful callings, in the family, church, or commonwealth. Thus Christ was called from the womb, and set apart to be a mediator (Isaiah 47:1; John 6:27). Jeremiah to be a prophet (Jeremiah 1:5).
Read this chapter →The word to sit, signifies a flourishing estate, and is opposed to the verb to lie, whereby is meant an extreme misery. I grant, that sometimes to sit down, signifies to be made low: as when it is said to Babylon, Sit you in the dust (Isaiah 47:1). But it is here taken in anothe…
Read this chapter →But if this word alone signifies as it were all degrees, and all kinds of sorrow, then consider both the variety of kind, and intention of degrees collected in Job's sorrows, which a word so comprehensive is not sufficient to express; the aid of two other words is called in to h…
Read this chapter →they have Illumination, but not Sanctification; their knowledge has not a powerful influence upon them to make them better. If you set up a hundred Torches in a garden, they will not make the flowers grow, but the Sun is influential: Many are so far from being better for their k…
Read this chapter →How art thou fallen from Heaven O Lucifer, Son of the Morning. 'Tis spoken of the Chaldean Monarch, who though high had a sudden change befell him, Isaiah 47:1. Come down and sit in the dust.
Read this chapter →3rd Commandment: You shall not take the name of the Lord, etc. He breaks this commandment: who does irreverently use God's titles in his talk (Philippians 2:10); who swears to do a thing lawful and good and yet does it not (Matthew 5:23); who swears rashly (Jeremiah 4:2); who us…
Read this chapter →A heavy judgment of God now then lies upon them. It is a grievous reproof the Prophet takes up against the Chaldeans (Isaiah 47:6-10): These two shall come upon you in one day, loss of children and widowhood, etc., and yet compare that with (Jeremiah 25:9). The Chaldeans did no…
Read this chapter →The like insolence we find in the Babylonian monarchs, they exalted themselves above the height of the clouds, and made themselves equal to the most high (Isaiah 14:14). Indeed their pride made them forget any God save themselves, 'I am, and there is none besides me' (Isaiah 47:…
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Isaiah 48
32 passages from 22 books
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Christ Crucified - 72 Sermons on Isaiah 53 + 19 more
↑ TopHe did not only open the Scriptures, but opened their understanding. He teaches to profit (Isaiah 48:17): I am the Lord your God who teaches you to profit. Quest. How Christ teaches?
Read this chapter →Does God command parents to instruct their children (Deuteronomy 4:10), and will not he instruct his? (Isaiah 48:17) I am the Lord your God, who teaches you to profit. (Psalm 71:17) O God, you have taught me from my youth.
Read this chapter →The rod has this voice, Be doers of God's will. Affliction is called a furnace; (Isaiah 48:10) The furnace melts the metal, and then it is cast into a new mold. God's furnace is to melt us and mold us into obedience.
Read this chapter →Thirdly, his mere name is support enough for faith and may be so, because it is for his name's sake and his Son's name's sake that he does all he does — and for nothing in us, but merely for what is in himself. So in Isaiah 48:9-10: 'For my name's sake...' So also in Ezekiel 36:…
Read this chapter →But 3. and especially, if there be any inward work, as if there be any liberty, or motion of the affections in prayer, if there be at hearing the word, some convictions sharper at one time than at another, if there be any sort of repentance, ruing, and sadness for sin, etc. thes…
Read this chapter →Which yet his grace in his own people suffers not to be invincible nor final: I do not say that our chastisements and afflictions do of themselves produce this profit and bring forth this fruit; for alas, we may from doleful experience have ere now arrived at a sad persuasion, t…
Read this chapter →(Isaiah 49:1): Listen, O Isles, to me. So he speaks to his redeemed (Isaiah 48:16): Come you near to me: and 6. There is nothing more fitting than that his oath stand, that the knee that will not bow to him shall break.
Read this chapter →To bless and swear, is taken for the whole service of God. Swearing is one branch of this service, as we have seen in (Isaiah 19:18) and (Isaiah 48:1). For thereby we leave all judgment to God, and acknowledge him the true witness of whatever is done or spoken.
Read this chapter →Sanctified afflictions are cleansers, they pull down the pride, refine the earthliness, and purge out the vanity of the Spirit. So you read, Daniel 11:35 it purifies and makes their souls white: Hence it's compar'd to a furnace which separates the dross from the pure metal, Isai…
Read this chapter →Isaiah 48:10. "I have chosen you in the furnace of affliction." Gracious words indeed! words worthy of a God! who has promised that he will not always chastise, that he will not keep his anger for ever; but, on the contrary, will take care in the midst of judgment to remember me…
Read this chapter →It was to let him know that there was a furnace of affliction attending the covenant of grace and peace. And so he tells Sion that he chose her in the furnace of affliction, Isaiah 48:10. that is, in Aegyptian affliction, burning, flaming afflictions, fiery tryals, as Peter call…
Read this chapter →Providences are so disposed as if he meant to do quite otherwise. So (Isaiah 48:7): They are created now, not from the beginning, lest you should say, I knew them. God speaks concerning the matter of Babylon and the ruin of that empire, which should be effected so strangely that…
Read this chapter →Do men gather grapes of thorns? I knew that you would deal treacherously, for you were called a transgressor from the womb (Isaiah 48:8). And should not we, much more, be qualified by the same consideration?
Read this chapter →1. It is eternal. Come you near unto me, hear you this, I have not (says he) spoken from the beginning in secret, from the time that it was, there am I, and now the Lord God and his spirit has sent me (Isaiah 48:16). He himself is yesterday, today, and forever, and so is his lov…
Read this chapter →Peace: by holiness we have communion with God, wherein peace alone is to be enjoyed. The wicked are like a troubled sea that cannot rest, and there is no peace to them, says God, Isaiah 48:22. There is no peace, rest, or quietness in a distance, separation, or alienation from Go…
Read this chapter →So (Ezekiel 36:22), Thus says the Lord God, I do not this for your sakes, O house of Israel, but for my holy name's sake. So (Isaiah 48:9), For my name's sake will I defer my anger, and for my praise will I refrain for you; that I [illegible] (4.) The Duration, Forever; all exce…
Read this chapter →Their troubles are many — from God's own hand, Satan's temptations, malice of the wicked world — therefore let your mercies come to me. 2. Our sins — so many provocations, transgressions from the womb (Isaiah 48:8). After grace received we have our failings; there remains much v…
Read this chapter →The hot furnace is Christ's workhouse where he forms the most excellent vessels of honor and praise for his own use. Manasseh, Paul, and the Jailor in the Acts, were all chosen in the fire, as the Lord says (Isaiah 48:10): I have chosen you in the furnace of affliction, where Go…
Read this chapter →God began with them in their afflictions, and the time of their sorrows was the time of loves. The hot furnace is Christ's workhouse, the most excellent vessels of honor and praise have been formed there (Isaiah 48:10): I have chosen you in the furnace of affliction. Manasseh, P…
Read this chapter →Take him from head to foot, from the crown of that to the sole of this, there's no whole (because not holy) part in him, but all filthy and full of putrefactions and sores. If we dissect and anatomize man, we shall find this but too true, for not to name every sin that cleaves t…
Read this chapter →Hence sinners are so weary of time, and not only of business, but recreations; their changing so often, argues they have no satisfaction. Hence the Pythagoreans place the wicked on a rolling pin, as having no quiet or peace, but are like the raging sea, as the Prophet speaks (Is…
Read this chapter →2. We may and ought to (not only choose suffering, and not sin, but) rejoice in suffering, and that with all joy, and (in the highest degree) glory in tribulation; but sin is matter of shame and grief, not of joy. Account it all joy — not simply joy, or a little joy, but all joy…
Read this chapter →They will say then as Adrian did, Animula vagula, blandula, quo vadis? non ut soles dabis jocos! Oh my poor soul, you will laugh, and joke, and droll no more! 3 They must suffer the loss of all their peace: it is true, the wicked here have no real and solid peace, for there is n…
Read this chapter →2. A man may profess Religion and live in a form of godliness in hypocrisy. (Isaiah 48:1) Hear you this, O House of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swore by the name of the Lord, and make mention of the God of I…
Read this chapter →A father will teach his children; the child goes to his father, Father, teach me my lesson; so David goes to God (Psalm 143:10), teach me to do your will for you are my God. The Lord glories in this title (Isaiah 48:17). I am the Lord your God, which teaches you to profit.
Read this chapter →This was the language of the will in innocency: I delight to do your will, O God (Psalm 40:8). But now it is distempered; it is like an iron sinew that refuses to yield and bend to God (Isaiah 48:4). You will not come to me that you may have life (John 5:40).
Read this chapter →Cartwright says it is a metaphor from men who, being oppressed with a burden, transfer it off themselves upon one who is mightier and stronger: it is excellent when the heart rolls all its cares upon the Lord, and disburdens itself upon him. (8.) There is a word that notes to le…
Read this chapter →So that this action of sending is appropriate to the Father, according to his promise, that he would send us a Savior, a great one to deliver us (Isaiah 19:20), and to the profession of our Savior. I have not spoken in secret from the beginning, from the time that it was, there…
Read this chapter →Of which mercy to make us assured, he says, that the rod with which he will correct the posterity of Solomon, shall be of men, and stripes of the children of men: by which clauses when he means moderation and leniency, he withal secretly declares, that they cannot but be confoun…
Read this chapter →(Psalm 81:13) O that my people had listened to me, and Israel had walked in my ways! (Isaiah 48:18) O that you had listened to my commandments! Then your peace would have been as a river, and your righteousness as the waves of the sea. (Luke 12:47) And that servant who knew his…
Read this chapter →Objection 4: But I have neither weeping one way or other, ordinary nor marred. Answer: Looking up to heaven, lifting up of the eyes, goes for prayer also in God's books (Psalm 5:3). My prayer will I direct to you, and I will look up (Isaiah 48:14). My eyes fail with looking upwa…
Read this chapter →Looking at Christ with an eye of faith does heal mightily, it so melts the heart with the sense of its own feebleness, that it begins to change the hard and stony heart into mournful tears: as they were healed by looking at the brazen serpent (Numbers 21:8-9), so we by mourning…
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Isaiah 49
50 passages from 28 books · showing the first 50 of 71
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Divine Cordial + 25 more
↑ TopDifficulty in finding out a truth, and in inculcating it (Isaiah 28:10): Precept must be upon precept, line upon line; some may teach all their lives, and the word take no impression. They complain as (Isaiah 49:4): I have spent my labour in vain. Plough on rocks.
Read this chapter →Assurance is [〈 in non-Latin alphabet 〉], the first fruits of paradise, one smile of God's face, one glance of his eye, one crumb of the hidden manna, is so sweet a delicious, that it deserves our waiting. 3. God has given a promise, that we shall not wait in vain, (Isaiah 49:23…
Read this chapter →He is placed as the sun among the lesser stars. The Scripture calls kings fathers (Isaiah 49:23): Kings shall be your nursing fathers — they are to nurse up their subjects in piety, by their good edicts and examples, and to nurse them up in peace and plenty. Such nourishing fath…
Read this chapter →The application is to meet with that conceit that befalls all who are in darkness: they think that of all men, God regards them least. 'Zion said, God has forgotten me' (Isaiah 49:15). So David: 'God has forgotten to be merciful.'
Read this chapter →God entirely loves his People, Isaiah 43.4. He engraves them upon the Palms of his hands, Isaiah 49.16. He sets them as a Seal upon his Breast, Canticles 8.16.
Read this chapter →They are his Hephzibah, or darling (Isaiah 62:4). He engraves them upon the palms of his hands, that they may be never out of his eye (Isaiah 49:16). He rejoices over them with joy, and rests in his love (Zephaniah 3:17).
Read this chapter →You are not the first to have mistaken God's ends in desertion. Isaiah 49:14: 'Zion said, The Lord has forsaken me, my God has forgotten me' — was it so indeed? Nothing less — verse 15: 'Can a mother forget?...'
Read this chapter →Why, surely it is much easier for you to forget your dear child while living and most endearing, much more when dead and undesirable, than it is for your God to forget you. Isaiah 49:15: Can a woman forget her nursing child, that she should not have compassion on the son of her…
Read this chapter →2. Judgment is taken passively for judgment passed on him, and it looks not only to the procedure of Pilate, of the Chief Priest, and of the Scribes and Pharisees, but to a judicial process which the justice of God led against him, in which respect he answered (as the words afte…
Read this chapter →3. They are called Christ's seed, in respect of the care that He has of them. Never was a mother more tender of the sucking child, than He is of His believing children; therefore, says the Lord (Isaiah 49:15), a mother may forget her sucking child; but I will not forget you: hen…
Read this chapter →May not this make the argument yet the more strong, that He is not seeking this satisfaction of strangers, but of His own people, nor of righteous folks, but of sinners, who are lying under the curse, and whose happiness lies in giving Him this satisfaction? And when it is thus…
Read this chapter →A necessity lies upon ministers to go about their work, but when the Word does no more but buff on them, so to speak, it makes them to cry as this same prophet does (Isaiah 6:11), How long Lord? And fourth, this also has influence on their being so much weighted, even the concer…
Read this chapter →There is not only impiety, but want of humanity, that the Church had rather that wearied Jesus Christ should fall down and die in the streets, in a rainy and snowy night, when his locks were wet with rain, than that he should come in and lodge in the soul. And let us not think t…
Read this chapter →Psalm 87:5, and of Sion it is said, this man — Hebrew, [in non-Latin alphabet] man and man shall be born in Sion. Isaiah 49:1: The Lord has called me from the womb, from the bowels of my mother has he made mention of my name. You are (head, or member, or of which the Prophet spo…
Read this chapter →And to clear it further, we must conceive that the promises of forgiveness are not as the pardons of a prince, which merely contain an expression of his royal word for pardoning, so as we in seeking of it do rest upon and have to do only with his word and seal which we have to s…
Read this chapter →On earth, sureties are accustomed to enter into one and the same bond with the creditors, so as the creditor may seize on which of the two he will, whether on the debtor or on the surety, and so (as usually) on the debtor first, for him we call the principal. But in this covenan…
Read this chapter →And the like effect those eminent sufferings of Christ for us, have certainly produced in him; we may see this in parents, for besides that natural affection planted in mothers toward their children, (as they are theirs) the very pains, hard labor, and travail they were at in br…
Read this chapter →1 John 5:12. He that has the Son, has life, and he that has not the Son, has not life. We now come to speak of the third way of having Christ, and that is by way of covenant (Isaiah 49:8): I will give you for a covenant of the people, to establish the earth, to cause to inherit…
Read this chapter →This assurance that our callings are of God, is of great use. It makes the Minister to make a conscience of his duty: it is his comfort in trouble (Isaiah 49:2; 2 Corinthians 2:15). And to the hearers it is a means of great reverence, and obedience.
Read this chapter →For it must suffice us, that the work we take in hand is pleasing to God. And though it be in vain in respect of men, it is not so before God (Isaiah 49:4 and 2 Corinthians 2:18). This must every man remember in his place and calling, for the establishing of his mind against all…
Read this chapter →They must remember, that if their Gospel being delivered with such simplicity, with such assiduity, with such evidence and demonstration of the Spirit, be [reconstructed: hid, as it is] hid to them that perish, in whom the God of this world has blinded the minds of the unbelieve…
Read this chapter →Under this term he includes all the predictions which relate to the spread of Christ’s kingdom. But if Simeon, when holding a little child in his arms, could stretch his mind to the utmost boundaries of the world, and acknowledge the power of Christ to be everywhere present, how…
Read this chapter →Would God, who thus opens the hearts of men, shut his own? Let us also remember that passage of Isaiah, “Though a mother forget her children,” (Isaiah 49:15,) yet the Lord will be like himself, “Le Seigneur ne changera point;” — “the Lord will not change.”
Read this chapter →For he means that the day is now at hand, which had been appointed by the eternal purpose of God for the salvation of Jerusalem, and had been foretold by the prophets. Thus (says Isaiah) is the accepted time, this is the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2.) Seek t…
Read this chapter →He confirms what he had said about the approaching vengeance of God, by saying that the only method of avoiding destruction will be taken from them. For that was the accepted time, the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2,) so long as that very person who had come t…
Read this chapter →He is full of bowels, as the word in James 5:11 signifies. Yea, there are not only bowels of compassion in our God, but the tenderness of bowels, like those of a Mother to her sucking child, Isaiah 49:15 He feels all our pains as if the apple of his eye were touched, Zechariah 2…
Read this chapter →To have the breaches made upon our Families repaired, is a Providence to be owned with a thankful heart. When God shall say to a man, as he speaks in another case to the Church, Isaiah 49:20 The Children which you shalt have after you hast lost the other, shall say again in your…
Read this chapter →He calls his own sheep by name; this notes a special care Christ has of his sheep, and a special love that he bears to them. So (Isaiah 49:1) the Lord has called me from the womb, from the bowels of my mother has he made mention of my name, it notes the special care, and the spe…
Read this chapter →We know how God rebukes it in Sion. Sion said the Lord has forsaken me, and my Lord has forgotten me, Isaiah 49:14. But how foolish is Sion, how froward, how unbelieving in this matter; what ground has she for such sinful despondencies, such discouraging conclusions?
Read this chapter →Such will be his Judgement at the last day, when both those, on the one hand, and the other, shall be suprized with his sentence, the one with joy, at the riches of his grace; The other with terror at the severity of his justice, Matthew 25 37, 38, 39. and 44, 45. This case is d…
Read this chapter →This reason stands in a comparison of vnequalls, drawen from the lesse to the greater; from the care which is ordinarily seene in naturall parents ouer their children, to prove vndoubtedly the most tender care of our heauenly father ouer us. And this kind of reasoning is vsuall…
Read this chapter →4. Misbelief bears out still this to a tempted soul, that Christ cares not for it; indeed, that he disdains such a person and their company. 5. Christ is tender of fainting believers, and of their consolation, even when they suspect him most, and when their suspicions are most u…
Read this chapter →It remains then, that they must be the words of the daughters of Jerusalem, wondering at the change that was to be seen on the Church, her case being now compared with what it was before; and wondering at believers in her, upon the same account also, as almost mistaking them, an…
Read this chapter →2. It imports, a settledness in that condition, that she may be set there, as the Lord says of Jerusalem, (2 Kings 21:4) there I have put or set my Name, and as it is, (Psalm 132:14) there will I dwell. 3. To be set as a seal on his arm, takes in further, that, as she would be a…
Read this chapter →The same is promised, Isaiah 54:17. "No weapon that is formed against thee, shall prosper; and every tongue that shall rise against thee in judgment, thou shalt condemn." And again, Isaiah 49:14, 15, 16. "But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. C…
Read this chapter →And therefore consider what a great deal of mischief scandalous lives do, and if you finde your hearts inclining to any sensual way, that you are like to give scandal, take heed of it, for it is the greatest mischief that can be devised. Those who join with the Church of God, sh…
Read this chapter →Let, says the spouse, your love be manifested to me in your tender and powerful persuasion of me. Two things are evident in this request: the continual mindfulness of Christ of the soul, as having its condition still in his eye, engraved on his arm (Isaiah 49:15-16), with the ex…
Read this chapter →He is Jesus who delivers us from the wrath to come (1 Thessalonians 1:10). 2. It is the delivery of one from bondage or captivity; we are without him, all prisoners and captives: bound in prison (Isaiah 61:1), sitting in darkness, in the prison house (Isaiah 42:7; Isaiah 49:9).…
Read this chapter →And he is the Surety of the new covenant, Hebrews 7:22, undertaking for and on behalf of those with whom that covenant was made. Hence he is said to be given for a covenant to the people, Isaiah 42:6, and a leader, Isaiah 49:8. He was the second Adam, 1 Corinthians 15:45-47, to…
Read this chapter →And second, as it is free mercy, it is tender mercy, the word in the Prophet signifies tenderness or bowels of compassion, and such are the mercies of our God towards us (Jeremiah 31:20). The bowels of a father (Psalm 103:13), and if you think not that tenderness enough, those o…
Read this chapter →It is a pure vulgar piece of goodness to be helpful and bountiful to friends, or to such as are within appearance of requital — it is a trading kind of commerce that: but pity and bounty that needs no inducements, but the meeting of a fit object to work on, where it can expect n…
Read this chapter →Natural parents, whose affections are stinted and limited, nay, corrupt and sinful, when a son comes for a fish, will not give him a scorpion; when he comes for bread, will not give him a stone; that were a monstrous thing, vile, and unnatural. So (Isaiah 49:15), Can a woman for…
Read this chapter →And then for good magistrates, to patronize and protect God's people, and promote his work with them. There is a promise, Kings shall be your nursing-fathers, and their queens your nursing-mothers, etc. (Isaiah 49:23). Rest from persecution is a great blessing: Then had the chur…
Read this chapter →When the Christian religion came first abroad in the world, not many noble, nor many mighty were called; the powers of the world were against it, and yet it held up the head, and was dispersed far and near. Falsehoods need some outward interest to back them, and the supports of…
Read this chapter →Go into the sanctuary, and God will help you to reconcile things (Psalm 73:16, 17); otherwise the difficulty will be too hard for you. The children of God that have suspected, or displeased him, have always found themselves in an error (Isaiah 49:14, 15). His promise is the ligh…
Read this chapter →3. Man that was created by God, was created to serve him. He formed us from the womb to be his servants, as well as the first man (Isaiah 49:5). Adam indeed was appointed for this use; all other creatures were made to serve God, but man especially by the design of his creation:…
Read this chapter →But God as he is metaphorically said to have the affection: so he has an all-sufficient power to remove any evil present, or avert that which is imminent. With that of a Mother (Isaiah 49:15): Can a woman forget her sucking child that she should not have compassion on the son of…
Read this chapter →The child cries as if the mother was gone, but she is but hidden, or about other business. Isaiah 49:14-15 — Zion said, The Lord has forsaken me, and my God has forgotten me. In the misgivings of our hearts, we think God has cast off all care, and all thought of us.
Read this chapter →Consider, 1. He is a loving friend. God is love, hence he is said sometimes to engrave us on the palms of his hand (Isaiah 49:16), that we may be never out of his eye, and to carry us in his bosom (Isaiah 40:11), near to his heart. There is no stop or limit in his love; but as t…
Read this chapter →They that are wise, or as the original carries it, [in non-Latin alphabet] they that are teachers shall shine (not as lamps or tapers, but) as stars; not as planets, but fixed stars in the firmament of glory forever. And though Israel be not gathered, yet shall God's ministers b…
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Isaiah 50
50 passages from 25 books · showing the first 50 of 61
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, Christ Crucified - 72 Sermons on Isaiah 53 + 22 more
↑ TopThey have the day-star of grace risen in their souls; but as Job complains, I went mourning without the sun, (Job 30:28). They go mourning for want of the sunlight of God's face: their joy is eclipsed, they walk in darkness and see no light, (Isaiah 50:10). How shall we comfort…
Read this chapter →Isaiah 50:11 — 'Behold, all you who kindle a fire, who compass yourselves about with sparks, walk in the light of your fire and in the sparks which you have kindled; this you shall have of my hand — you shall lie down in sorrow.' Let us now come to the opposite state of wicked m…
Read this chapter →Isaiah 50:10-11. 10. Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God. 11. Behold all you that kindle a fire, that compass yourselves about with sparks…
Read this chapter →Isaiah 50:10 — 'Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light?'
Read this chapter →Temptation was one of Luther's masters. Therefore, of the abilities of the ministry, Christ in this chapter (Isaiah 50) instances this and calls the tongue of him who is able to speak seasonably to weary souls 'the tongue of the learned.' And in Job 33:23, to raise up one whose…
Read this chapter →Isaiah 50:10 — 'Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God.' Some gleanings yet remain of this text, which I thought good to bind up into one she…
Read this chapter →He died, because it was threatened, 'The day you eat, you shall surely die, and the soul that sins shall die;' and He died a cursed death, because a cursed death was threatened, as it is (Galatians 3:10, compared with verse 13), and so came under the curse. Here is love indeed,…
Read this chapter →Second, it implies men's ingratitude, that when our blessed Lord came to redeem them, they did not count him worthy to live, but looked on him as a transgressor; this was also fulfilled in the history of the Gospel, as (John 18:30): they say to Pilate, if he were not a malefacto…
Read this chapter →2. As faith which is the direct act of knowing and relying on Christ for pardon, is a work of the Spirit, above the reach of reason; so also the reflect act of my knowing and feeling, that I believe and am in Christ, which proceeds sometimes from faith, and the immediate testimo…
Read this chapter →And for his own condition, his faith was that he should safely swim through the sea, and the mighty waters of all his deepest sufferings, and that he and his mystical body (for Christ was a public surety, not one private man in this case) should shore on the land of praise. And…
Read this chapter →These words are a triumphing challenge, uttered by the Apostle in the name of all the elect — for so he begins it in verse 33 foregoing: Who shall lay anything to the charge of God's elect? It is God that justifies. And then follow these words: Who shall condemn? (namely, God's…
Read this chapter →Thus (1 Timothy 3:16), God is said to be manifest in the flesh, and then that this God-man was justified in the spirit: that is, whereas God was manifest or appeared in flesh to condemn sin in the flesh, as (Romans 8), that same God-man was also justified in the spirit from all…
Read this chapter →They should imitate him in the Manner of his preaching; who taught not as the Scribes, but with Authority, boldly, zealously and fervently; insisting chiefly on the most important Things in Religion, being much in warning Men of the Danger of Damnation, setting forth the greatne…
Read this chapter →The third is, that all our admonitions must be seasoned and tempered with love: that they tend to the good and salvation of them that are reproved. These caveats observed, liberty in reproving shall never want its blessing (Isaiah 50:7). Thirdly, here is an example in Paul, of a…
Read this chapter →Secondly, because they have more knowledge and love, both knowing how to restore, and willing to do it with greater compassion, and fellow feeling. He that must speak in season a word to the weary, must have a tongue of the learned (Isaiah 50:4). When Peter is converted, he must…
Read this chapter →Now when the Prophet calls it the arm of the Lord which was then hid; he sets it here before them, as if it were present, that they might conclude; surely our enemies could not afflict us thus cruelly, if the Lord had not withdrawn his arm, and helping hand from us. We have show…
Read this chapter →This verse has been ill expounded by many, who have descanted here too subtly, for they have invented many things besides the Prophet's purpose. Now this agrees with that which he has said in Isaiah 50:1, where he asks for the creditor to whom he sold them: and here he says in l…
Read this chapter →As often then as calamities do press us down, let us have our recourse to this consolation. We may also note that this was said, and that truly, of the whole body of this people, who had made this divorce by their iniquities (Isaiah 50:1). And however God did not indifferently r…
Read this chapter →Relying on this testimony, let us learn to set little value on any reports concerning us that are spread abroad in the world, provided we know that what men condemn God approves. In this manner Isaiah, when oppressed by wicked calumnies, makes reference to God as his voucher, (I…
Read this chapter →The donation and continuation of the Spirit, to quicken, sanctifie and unite us with Christ is necessary, but his joyes and comforts are not so. A Child of light may walk in darkness, Isaiah 50:10 He lives by faith, and not by feeling. Third Consideration.
Read this chapter →To have no light is not a bare repetition or an explication of what it is to be in darkness, but it is an addition to, or an aggravation of it. So the Prophet (Isaiah 50:10), by him that walks in darkness and has no light, sets out the saddest condition of an afflicted soul. No…
Read this chapter →This must needs be attended with the highest peace, and most blessed joy. In the very entrance of his tryals, he had a full perswasion of a comfortable issue and success; as we may see, Isaiah 50:7, 8. But yet when his soul was exercised with thoughts of Gods marking our iniquit…
Read this chapter →9:17. You art a God of pardons, or ready to forgive; of an infinite, gracious, loving nature; not severe and wrathful; And this is that which we are encouraged unto, Isaiah 50:10. to stay on the name of God, as in innumerable other places. And thus faith oftentimes finds a pecul…
Read this chapter →Now this law of diuorce, was given to restraine this great evil, for hereby a man was tolerated to put away his wife, when shee found no fauour in his eies, lest hee should kill her; yet so, as he gaue her a bill of diuorce, wherein hee must set downe the cause why hee put her a…
Read this chapter →His speach and deliuerie was with speciall grace: Luk. 4. v. 22. The people wondred at the gratious words that proceeded out of his mouth, wherein he expressed his humilitie, his meekenes, loue, mercie, and compassion, plainly shewing by his speech that he was indued with all gi…
Read this chapter →The reasons hinted (Song of Solomon 3:3) do confirm this; besides, there being so much spoken of their wounding of her, either she or they must be wrong; now she is (for the main) in her duty, and under a fainting condition, seeking after Christ, and there is no warrant to wound…
Read this chapter →May at another time lie mourning as at the gates of death, crying, O wretched man that I am, who shall deliver me from the body of this death? One that has walked in sweet communion with God, sunning himself in the light of his countenance, may afterwards walk in darkness, and s…
Read this chapter →I see thousands following the chase and pursuit of such things, while in the meantime they lose the blessing, and when all is done they have caught nothing to roast for supper, but lie down hungry. Besides, they go to their bed when they die without a candle, for God says to the…
Read this chapter →God said to him: you are my Son, this day I have begotten you, Psalm 2:7, Acts 13:33. This his absolution Christ expresses his confidence of in Isaiah 50:6-9. And he was justified, 1 Timothy 3:16.
Read this chapter →It is Christ that died, indeed, rather that is risen, who sits at the right hand of God, who also makes intercession for us. It alludes to that place (Isaiah 50), where Christ speaks of himself, but in the name of all that adhere to him; he is near that justifies me, who is he t…
Read this chapter →There is much in persuasion of the power of God, though few think they question that, there is in us secret undiscovered unbelief, even in that point. Therefore the Lord so often makes mention of it in the Prophets (Isaiah 50:3, etc.). And in this point the Apostle particularly…
Read this chapter →Neither to determine of our condition one side or other, but to stay our hearts upon God, and so to make use of offers and inviting promises, when we cannot make use of conditional and assuring promises. So (Isaiah 50:10). He that walks in darkness, and sees no light, is directe…
Read this chapter →And indeed it argues some good degree of profiting in the Word of God, when it is so with us. Fearlessness of men in God's cause is an excellent grace, which God has promised to his choice servants: to Christ (Isaiah 50:7): For the Lord God will help me, therefore shall I not be…
Read this chapter →Some take the night metaphorically for the time of trouble and affliction. It is often a dark time with the people of God, a very dark night, and then it is comfortable to them to think of his name, according to that of the prophet, Isaiah 50:10: He that walks in darkness and ha…
Read this chapter →In adversity for their comfort (Isaiah 26:8-9): "Indeed in the way of your judgments, O Lord, have we waited for you: the desire of our soul is to your name, and to the remembrance of you: with my soul have I desired you in the night, indeed with my spirit within me will I seek…
Read this chapter →It is a fond child that will not let its parent go out of sight. 4. Learn to trust in a withdrawing God, and depend upon him; to stay ourselves upon his name when we see no light (Isaiah 50:10). Never leave until you find him.
Read this chapter →These duties (and such as these are) make this doctrine of use to all believers, but they ought not to make use of it as a stumbling block in the way of their peace and comfort. My design in preaching on this subject, is not to make sad the souls of those whom Christ will not ha…
Read this chapter →Rachel is more fair, but Leah is more fruitful. Comfort is fair to look on, but grace has the fruitful womb; now, the only way to exercise grace, and make it more vigorous and lively, is sometimes to walk in darkness and have no light (Isaiah 50:10). Faith is a star that shines…
Read this chapter →Every grieving of the Spirit is not that fatal sin. We grieve the Spirit when we sin against the light of it; the Spirit being grieved may depart for a time, carrying away all its comfort, leaving the soul in darkness (Isaiah 50:10). But every grieving the Spirit is not the sin…
Read this chapter →We had need have a holy resolution to bear up against such discouragements, and not to faint: as Joshuah, who lived to see the whole Camp of Israel (a very few excepted) revolting, and in their hearts turning back to Egypt, and yet with an undaunted Spirit maintained his integri…
Read this chapter →No, not grace it selfe, except exercised with these buffetings and soul-conflicts. Christ himself we finde trained up in this school, Isaiah 50:4. He wakens mine eare to heare as the learned.
Read this chapter →And this is contradistinguished from the devils and hypocrites who cannot seek their lodging nor a hiding place against wrath in the Lord. 2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isa…
Read this chapter →2. They so keep their line, that there is more self-denial in their actings, than in man's way: as if fire were not fire, and nature in it denied, the fire devours not the three children (Daniel 3:27-28), the sun stands still, the moon moves not (Joshua 10:12-13), the hungry lio…
Read this chapter →I know surely (so the word, (Exodus 8:1) (Psalm 31:8)) that my Redeemer lives. (Isaiah 50:10): He that walks in darkness, and has no light (of evidence) let him trust on the Name of the Lord, and let him stay himself upon his God (Romans 4:19-20). (2.) There is a piece of unseen…
Read this chapter →To Christ-God promises of reward cannot be made, nor can Christ-God suffer, but they are made to the Person God-Man, for the encouraging of the Man Christ, and he encourages himself with them (Isaiah 50:7-8). Christ-Man lived the life of faith by depending upon God for the joy s…
Read this chapter →Our softness of unbelief, at the blowing of a feather or stirring of a leaf, brings on failing of spirit and swooning. He has the boldness of faith to believe victory before the battle (Isaiah 50:9): Lo they all shall wax old as a garment, the moth shall eat them up. He has hope…
Read this chapter →The people cry Hosanna, Christ bids them rejoice, their King comes (Zechariah 9:9). The wicked spits on his face, and plucks off the hair, that is good (Isaiah 50:6): I gave them face and back to be doing their will. Heat to a gracious spirit is good, cold is good, joy is good,…
Read this chapter →Hence, arose that confidence of our Savior in his greatest and utmost trials, being assured by virtue of his Father's engagement, in this covenant, upon a treaty with him about the redemption of man, that he would never leave him nor forsake him. I gave (said he) my back to the…
Read this chapter →Fourth, the command to believe on Christ, so often urged as given to all, is not, as to this particular point, obligatory on anyone except upon fulfilling the conditions required. Fifth, to believe on the name of Jesus Christ — which is the command of 1 John 3:23 — is not to bel…
Read this chapter →Nor is it the want of an especial fiduciary application of the promises of the gospel unto themselves, and the belief of the pardon of their own sins in particular. For this is not proposed unto them in the first preaching of the gospel, as that which they are first to believe;…
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Isaiah 51
26 passages from 19 books
Cited in A Body of Practical Divinity, A Saint Indeed, Christ Dying and Drawing Sinners to Himself + 16 more
↑ TopThe tree which in winter seems dead, in the spring revives: Post nubila Phaebus: affliction may leap on us as the viper did on Paul, but at last this viper shall be shaken off. It is called a cup of affliction (Isaiah 51:17). The wicked drink a sea of wrath, the godly drink only…
Read this chapter →The goldsmith will not let his gold lie any longer in the furnace than till it is purified. The wicked must drink a sea of wrath, but the godly have only a cup of affliction (Isaiah 51:17), and God will say, Let this cup pass away. Affliction may be compared to frost, it will br…
Read this chapter →The command of Christ should have as much power to calm as the voice of a poor worm to terrify your heart. Isaiah 51:12-13: 'I, even I, am he that comforts you; who are you, that you should be afraid of a man that shall die, and of the son of man that shall be made as grass; and…
Read this chapter →2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…
Read this chapter →Thus it is often with the saints: when men leave them, or they withdraw from men, they have many times most of God: and, Is it not infinitely better, to have the presence of God, than the company of men? It is worth noting what God says of Abraham (Isaiah 51:2), I called him alo…
Read this chapter →Yet so it has often been seen, where Gods interest has been immediately concerned in the danger and evil of the event. The Sea divided it self in its own Channel, and made a wall of water, on each side, to give Gods distressed Israel a safe passage, and that not in a calm, but w…
Read this chapter →How often do we afflict and torment our selves by our own unquiet thoughts, when there is no real cause or ground for so doing? Isaiah 51:13—And hast feared continually every day, because of the fury of the oppressor, as if he were ready to destroy, and where is the fury of the…
Read this chapter →As Moses, Numb. 14:19 when he prayes for continued or new pardon for the people, he argues from what was past, As you hast forgiven them from Egypt until now. So the Church, Isaiah 51. 9, 10. argues for new Providences upon the same ground Moses pleaded for new pardons. It is a…
Read this chapter →So (Nahum 3:6), Nineveh is laid waste, who will be moan her? And (Isaiah 51:19), these two things are come to you, who shall be sorry for you? And the reason why this word which signifies properly to move, is translated to signify, mourning in compassion with others, may be, eit…
Read this chapter →The first is, awake. This word is often used by God's people in dealing with him, awake, put on strength, O arm of the Lord, etc. (Isaiah 51:9). It is not as if the Spirit were at any time sleeping, but she desires that by some effects, sensible to her, he would let it be known…
Read this chapter →God is the Father of mercies, and the God of all consolation; there is not a beam of light or stream of joy, but what proceeds from this Sun and spring of grace and happiness. The great God that made all things with a word, can speak and make peace in the confused heart, it is o…
Read this chapter →Isaiah 51:8. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation. The design of this chapter is to comfort the church under her sufferings, and the persecution…
Read this chapter →And Christ shoots not at the turrets; he hits what he purposes to hit. Therefore he does make his own feckless and weak nothings, and those who are the contempt of men, a new sharp threshing instrument having teeth, to thresh the mountains and beat them small, and to make the hi…
Read this chapter →But to take off the force of this objection, let us consider these four things. 1. Consider who they are that speak against religion and godliness, not only that they are mortal men, whom the moth shall eat up like a garment, men that shall die, and the sons of men which shall b…
Read this chapter →Now that God often chooses for this building such stones as men cast away as good for nothing, see (1 Corinthians 1). And where he says (Isaiah 51) that he dwells in the high and holy place, what is his other dwelling? His habitation on earth — is it in great palaces and courts?
Read this chapter →Whatever he has been to his people that have called upon him in former ages, he is the same still. So, (Isaiah 51:9) Awake, awake, put on strength, O Arm of the Lord; awake as in the ancient days, in the generations of old: Are you not it that [reconstructed: cut the sea], and w…
Read this chapter →Our God is able to deliver us from the fiery furnace (Daniel 3:17; Romans 4:21), being fully persuaded that what he had promised, he was able also to perform. Now this is abundantly seen in his judgments of old (Isaiah 51:9): "Awake, awake, put on strength, O arm of the Lord; aw…
Read this chapter →They trust in the Lord, that in conscience of their duty venture upon hazards, expecting their security from Heaven; these thoughts seemed foolish to worldly wisdom, you shamed his counsel, scoff at it. Isaiah 51:7-8: Fear not the reproach of men, nor their revilings: For the mo…
Read this chapter →We need not take a sinful course for the vindication of our credit from unjust reproaches. (Isaiah 51:7) Hearken to me, you that know righteousness, the people in whose heart is my law: fear you not the reproach of men, neither be afraid of their revilings. You that make reckoni…
Read this chapter →So the word and the spirit are promised together (Isaiah 59:21; Isaiah 30:21). Your teachers shall not be removed, and your ears shall hear (this is the inward teaching) a voice behind you, saying, this is the way, walk in it (Isaiah 51:16, 17; Matthew 28:20). Go teach, that is…
Read this chapter →And new wild-fire flights which are indeed old heresies, are of this kind; such are dreamers, who see seven lean kine eat seven fat kine — in reality, it's a lie. (5) A new heart is the office-house of Christ, and a heart delighting in God's ways is a new heart, where the law is…
Read this chapter →Why doth God bring us low, but to tame our cursed hearts? A wicked man is, when he is brought low he quarrels with God: therefore is compared to a wild Bull in a net, Isaiah 51:20. If you go to rub a piece of stuff which is rotten, it frets and tears: So when God rubs a wicked m…
Read this chapter →Job 20:23, "When he is about to fill his belly, God shall cast the fury of his wrath upon him." Isaiah 51:17, "Awake, awake, stand up O Jerusalem, which has drunk at the hand of the Lord, the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out…
Read this chapter →The dispute between Christ and the woman goes on: Christ brings a strong reason, verse 26, why he should not heal her daughter; because she, and all her nation, not being in covenant with God, as are the Jews the church of God, are but dogs, and profane, and unworthy of Christ,…
Read this chapter →We boast much that this, and this we shall do, God has a lock and a chain of iron on all the creatures; armies are not to be feared, the Lord smites the horse and the rider, and makes war to cease to the end of the earth, he breaks the bow, and cuts the spear in sunder; he burns…
Read this chapter →As soon as it makes us to remember the Trinity, it applies fellowship with the Trinity by putting us in mind of what we have received from it. See how this remembering of God quiets the heart in ill hours, and quickens our dead spirits (Isaiah 51:12-13). Who are you, that you sh…
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Isaiah 52
25 passages from 20 books
Cited in A Body of Practical Divinity, A Golden Chain, A Word of Comfort for the Church of God + 17 more
↑ TopIf Christ would not lie in an unclean grave, surely he will not be received into an unclean heart. (Isaiah 52:11) Be clean that bear the vessels of the Lord. If they who did carry the vessels of the Lord were to be holy, then they who are to be the vessels of the Lord, and are t…
Read this chapter →Lastly, if we confess and believe God to be the father of Christ, and in him our father also; then in regard of our conduct, we must not frame ourselves like the world: but the course of our lives must be in righteousness and true holiness. Paul exhorts the Corinthians to separa…
Read this chapter →This looks back to the former verse, where there is mention made of the City of God, ver. 4. There is a River, the streams whereof shall make glad the City of God; by this City of God, is meant Jerusalem, which is called the City of Jehovah, Isa. 60. 14. and the holy City, Isa.…
Read this chapter →O what would Sabbath days, and weekdays, your lying down and rising up, your living and dying been, if these news had not been? You should have had a sinful and sad life, and a most comfortless and terrible death; therefore think this gospel a thing of more worth than you do, an…
Read this chapter →2. Because this bearing of our griefs and sorrows is such a piece of Christ's humiliation, as thereby he took on all the griefs and sorrows of all the Elect at once, both of these who lived in Isaiah's time, and of these who lived before, and since his time, and therefore cannot…
Read this chapter →Therefore, when the cup is put in His hand, at which His holy human nature some way shrunk and [reconstructed: startled], yet He takes it pleasantly, saying, But for this cause came I to this hour; and prosecutes His work courageously, and constantly, till He bring forth judgmen…
Read this chapter →2. Faith comes not by hearing the creatures preach Christ. 3. The Prophets and Apostles, not the dumb and lifeless creatures have pleasant feet on the Mountains to preach peace, as it is verses 14-16, cited from Isaiah 52:7 and Nahum 1:15. But the native sense of the words, vers…
Read this chapter →By the Holy City is meant Jerusalem, for this name is given to it in other Scriptures (Isaiah 58:2): They call themselves of the Holy City. And (Isaiah 52:1): O Jerusalem, the Holy City. And in many other places it was so called because it was the seat of God's Worship, and the…
Read this chapter →In the 47th chapter of this book, he said to Babylon: Come down, and sit in the dust. And in (Isaiah 32:18) he said of the Jews themselves: My people shall sit in the dust: and yet on the contrary, in (Isaiah 52:1-2) he says: Arise, arise, O Zion, put on the garments of your bea…
Read this chapter →The holiness of Jerusalem (verse 35) depended on his promise. It was the holy city, (Isaiah 52:1) because God had selected it to be the seat and residence of his empire. When men swear by their head, (verse 36,) they bring forward their life, which is a remarkable gift of God, a…
Read this chapter →Famine had eaten up, not only their flesh, but their form, misery had altered their very complexion and visage; they who shined before like rubies and sapphires for color and comeliness, were now dark as a coal, or dusky like ashes, they were not known to be the same men and wom…
Read this chapter →If wee say, Halowed be your name with our mouth, and seeke not his honour in our life, we bewray in our selues damnable hypocrisie, and make profession of that sinne which the Lord utterly detests: we esteeme very basely of dissemblers among men; but much more edious is this sin…
Read this chapter →The answers to this are so many observations from the words, and the first is, That these who are trusted by Christ to be keepers of the vineyard, and his ministers, ought also to be respected by the people over whom they are set; and Christ allows this on them. 2. Where Christ…
Read this chapter →Well then, the scandal being so great, the prayer of Christ so urgent, God will at one time or another do somewhat eminently and visibly to right the honor of Jesus Christ, and to recover the luster of Christianity, and our glorious profession: for I take this for granted, that…
Read this chapter →They that reflect upon his truths and ways, his word and ordinances, reflect upon him, he that touches these touches the apple of his eye; if therefore we have any love to God, or concern for his honor, and have cordially espoused the interests of his kingdom, what is an affront…
Read this chapter →He is a rock, and a stone of offense to those that do not believe, but to you precious; and so Christ, though he be a reproached Christ, yet to you he is precious; to a godly and gracious heart how precious is Jesus Christ? There is a notable place concerning the reproaches of C…
Read this chapter →1. The glorious excellencies of his deity, considered in itself, abstracting from the office which for us, as God and man, he undertook. 2. Nor the outward appearance of his human nature, neither when he conversed here on earth, bearing our infirmities, (whereof, by reason of th…
Read this chapter →3. This satisfaction does not reconcile us unless it be applied. Therefore there is not only mention of blood, but the sprinkling of it, the Spirit by faith sprinkles the soul as with hyssop, wherewith the sprinkling was made, this is it of which the Prophet speaks (Isaiah 52:15…
Read this chapter →His king that he has set on his holy hill, shall grow in his conquests and glory, and all that rise against him shall he break with a rod of iron. He was humbled once, but his glory shall be forever, as many were astonished at him, his visage being marred more than any man; they…
Read this chapter →Sure Paul must give a dark interpretation (Romans 10) of that Psalm. Second, if the hearing (Romans 10:18) — "But I say, have they not heard?" — be the hearing of God as Creator, his sounding [illegible] in the firmament, night, day, and sun, as it is (Psalm 19:4), by all that s…
Read this chapter →Hence his wisdom and practical understanding of the Law of God and practical conclusions. He had the Spirit of counsel, as the greatest of statesmen for government (Isaiah 52:13): Behold my Servant shall deal prudently. And so, when we are in perplexities and know not what to do…
Read this chapter →2. It is necessary that the promises that are our writs and charters of heaven be in a surer hand than in our own, to wit, in the keeping of Christ: for this is an absolute promise made to us (Ezekiel 36:26), "A new heart also will I give you, and a new spirit will I put within…
Read this chapter →He kept no court, nor house of entertainment, nor (though he made all things) had of his own where to lay his head. Nor (2) was it with respect to the outward form of the flesh which he was made, wherein he took our nature on him, as we see the glory of a comely or beautiful per…
Read this chapter →9. That which leads a man with Paul and Silas to sing psalms in the stocks, in prison, and in scourges, that is a strong faith; Job is known from this to be strong in the faith, because being made a most miserable man in regard of heavy afflictions, he could bless God. A strong…
Read this chapter →4. (Hebrews 7:22) Christ is the surety of the better Covenant: and in this the Father is surety for Christ, if he undertakes for David, and Hezekiah (Psalm 119:122; Isaiah 38:14). Far more for his own Son; God has given his word for Christ, he shall do the work (Isaiah 52:13): B…
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Isaiah 53
50 passages from 7 books · showing the first 50 of 210
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 4 more
↑ TopWhen he was on earth he lay in the manger, now he sits in the throne; then he was hated and scorned of men, now he is adored of angels; then his name was reproached, now God has given him a name above every name (Philippians 2:9). Then he came in the form of a servant, and as a…
Read this chapter →He knew no sin, yet he was made sin (2 Corinthians 5:21). He was like a sinner, he had all sin laid upon him, but no sin lived in him (Isaiah 53:12). He was numbered among transgressors.
Read this chapter →Question. I am a sinner; who does Christ intercede for? Response. (Isaiah 53:12) He made intercession for the transgressors. Did Christ open his sides for you, and will he not open his mouth to plead for you?
Read this chapter →Quest. Why did Christ suffer? Resp. Surely not for any desert of his own, (Daniel 9:26) The Messiah shall be cut off, but not for himself; it was for us, (Isaiah 53:6) Unus peccat alius plectitor; He suffered that he might satisfy God's justice for us. We by our sins had infinit…
Read this chapter →They know their duty yet do it not? Response 1. The not obeying of God is for want of faith (Isaiah 53:1). Quis credidit? Who has believed our report?
Read this chapter →1. Christ will come in splendor and great glory. His first coming in the flesh was obscure (Isaiah 53:2). He was like a prince in disguise; but his second coming will be illustrious, he shall come in the glory of his Father, with the holy angels (Mark 8:38).
Read this chapter →O give credence to the Word — it is breathed from God's own mouth. Hence arises all the profaneness of men: they do not believe Scripture (Isaiah 53:1): "Who has believed our report?" Did you believe the glorious rewards the Scripture speaks of, would you not give diligence to m…
Read this chapter →I was set up from everlasting, from the beginning, or ever the earth was. Isaiah 53:8. Who shall declare his generation? Christ is a Son to the Father, yet so, as he is of the same nature with the Father, having all the incommunicable properties of the Godhead belonging to him:…
Read this chapter →(2 Corinthians 5:21) He was made sin for us. He who was among the glorious persons of the Trinity, was numbered among transgressors (Isaiah 53:12). Not that he had sin, but he was like a sinner, having our sins imputed to him.
Read this chapter →What if sin be red as scarlet, is not Christ's blood of a deeper color, and can wash away sin? If Satan strikes us with his darts of temptation, here is a precious balm comes out of Christ's wounds to heal us (Isaiah 53:5). What, though we feed upon the bread of affliction, as l…
Read this chapter →It was the will of his Father that he should die for our sins, and he endured the Cross (Hebrews 12:2). It was a painful, shameful, cursed death; he suffered the very pains of Hell equivalently, yet he willingly submitted (Isaiah 53:7). He opened not his mouth, he opened his sid…
Read this chapter →With these Christ's soul was filled when, as the text says, 'he was heard in what he feared' and 'his soul was heavy to death' and 'My God, my God, why have you forsaken me?' And so in Isaiah 53: 'It pleased God to bruise and wound him.' Now then, to conform us to his image, we…
Read this chapter →The laws of this kingdom are the word of God in the books of the old and new testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws bring…
Read this chapter →He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…
Read this chapter →Trajan the Emperor did rend off a piece of his own robe to wrap his soldiers wounds. Christ did more, he made a medicine of his body and blood to heal us, Isaiah 53. 5. By his stripes you are healed. Here was a pattern of Charity without a parallel.
Read this chapter →Behold a ruinous building upon a rotten foundation — for faith contains a knowledge of things to be believed, and knowledge is of the nature of faith, and nothing is believed that is not known. Isaiah 53:11: The knowledge of my righteous servant shall justify many. John 17:3: Th…
Read this chapter →If we be made righteous by Christ his righteousness truly, then Christ is a sinner truly by our sins: but Christ is not indeed a sinner by our sins. Answer: We may with reverence to his majesty in good manner say, that Christ was a sinner, and that truly: not by any infusion of…
Read this chapter →Never did any suffer more and greater abuses from men than Christ did, and never did any carry it more peaceably and forgivingly. Isaiah 53:7: 'He was oppressed and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter.' This pattern the Apostle…
Read this chapter →Isaiah 53:1 Who has believed our report? And to whom is the arm of the Lord revealed? We hope it shall not be needful to insist in opening the scope of this chapter, or in clearing to you of whom the prophet means, and is speaking: It was once questioned by the Eunuch, Acts 8:32…
Read this chapter →Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? We have spoken somewhat these days past, to sundry doctrines from this part of the verse, and particularly of the sad complaint which Isaiah has in his own name, and in the name of all the min…
Read this chapter →Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? If we would soberly consider the frame of the most part of men and women that live under the Gospel, it would be hard to know whether it were more strange that so few should receive the report…
Read this chapter →Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? We have spoken at several occasions to this first part of the verse, and before we leave it, there is one use several times hinted at already, to which there is good ground to speak, it being…
Read this chapter →Isaiah 53:1 — And to whom is the arm of the Lord revealed? There are many mistakes in the way of religion, with which the most part are possessed, and among the rest there is one, that generally the hearers of the Gospel think it so easy to believe, that there is no difficulty i…
Read this chapter →Isaiah 53:1—And to whom is the arm of the Lord revealed? The way of the grace of God is a very difficult subject to be thought on or spoken of suitably and as it becomes, grace having a sovereign and unsearchable channel of its own wherein it runs; yet no doubt it is very useful…
Read this chapter →Isaiah 53:1 — And to whom is the arm of the Lord revealed? Ministers have not done with their work when they have preached, and people have not done with their work when they have heard: that which is of greatest concern follows, which either has, in the want of it, influence on…
Read this chapter →Isaiah 53:1 — And to whom is the arm of the Lord revealed? It's much to walk evenly and steadfastly under the pure doctrine of grace, and neither from it to take occasion to give way to looseness and carnal liberty, nor to become faint and discouraged, and fearful at the way of…
Read this chapter →ISAIAH 53:2, 3. Verse 2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness: and when we shall see him, there is no beauty that we should desire him.
Read this chapter →Isaiah 53:2, 3. Verse 2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness: and when we shall see him, there is no beauty that we should desire him.
Read this chapter →Isaiah 53:4-5 Verse 4. Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Read this chapter →Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? The Prophet Isaiah is very solicitous about the fruit of his preaching, when he has preached concerning Christ; as indeed it is not enough for ministers to preach, and for people to hear, exce…
Read this chapter →Isaiah 53:4-5 Verse 4. Surely he has born our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Read this chapter →Isaiah 53:4-5. Verse 4. Surely he has born our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Verse 5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and w…
Read this chapter →Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed. It's hard to tell whether the subject of this verse, and almost of this whole chapter, be more sad or more sw…
Read this chapter →Isaiah 53, Verse 5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed. It were no small progress in Christianity to know and believe the truths that are implied and contain…
Read this chapter →Isaiah 53:5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him and with his stripes we are healed. If there were more deep conviction among us of our natural deadness in sin, and of that fearful condition tha…
Read this chapter →Isaiah 53:6 All we like sheep have gone astray, we have turned every one to his own way, and the Lord has laid on him the iniquity of us all. You have in the former verses somewhat of our Lord's suffering, and of his suffering for sinners, that he was wounded and bruised, etc.
Read this chapter →Isaiah 53:6. All we like sheep have gone astray, we have turned every one to his own way, and the Lord has laid on him the iniquity of us all.
Read this chapter →Isaiah 53, Verse 7. He was oppressed, and he was afflicted, yet he opened not his mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth. Though the news of a suffering Mediator seem to be a sad subject, yet it has…
Read this chapter →Isaiah 53:8 — Verse 8. He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living, for the transgression of my people was he stricken. We need not tell you of whom the Prophet is speaking here, every verse a…
Read this chapter →Isaiah 53:8. He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living, for the transgression of my people was he stricken. Every step of Christ's way to sinners, and every word whereby it is expressed, is…
Read this chapter →Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? The most part of men and women think not much of the preached gospel, yet if it were considered what is the Lord's end in it, it would be the most refreshing news that ever people heard, to he…
Read this chapter →Isaiah 53:8. He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living, for the transgression of my people was he stricken. These words are a proof of that which we discoursed in the lecture concerning Chri…
Read this chapter →Isaiah 53, Verse 8. He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living, for the transgression of my people was he stricken. The Prophet has been long in describing Christ's sufferings, and has shown…
Read this chapter →ISAIAH 53:8. Verse 8. He was taken from prison and from judgment, and who shall declare his generation?
Read this chapter →Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth. Every passage of our Lord's way in prosecuting the work of redemption has somewhat wonderful in it; we heard of several of the…
Read this chapter →Isaiah 53, Verse 9: And he made his grave with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth. This is a most wonderful subject that we have to think and speak of, which concerns the sufferings that our blessed Lo…
Read this chapter →Isaiah 53:9-10 Verse 9. And he made his grave with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
Read this chapter →Isaiah 53:10, Verse 10. When you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. Christ and his sufferings have been a most delightsome subject to be spoken and heard of, before ev…
Read this chapter →Isaiah 53:10. When you shall make his soul an offering for sin, He shall see his seed, He shall prolong his days, And the pleasure of the Lord shall prosper in his hand. Whatever the men of the world think of it, it is not an easy matter to get the justice of God satisfied for s…
Read this chapter →Isaiah 53, Verse 10. When you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. Sin was easily brought into the world, a little business brought in sin, and the curse and wrath of Go…
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Isaiah 54
50 passages from 21 books · showing the first 50 of 61
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Saint Indeed + 18 more
↑ TopThis is their sad condition, till Jesus Christ comes as a Prophet to teach them, and to turn them from darkness to light, and from the power of Satan to God. Branch 4. See the happy condition of the children of God, they have Christ to be their Prophet (Isaiah 54:13): All your c…
Read this chapter →He is immutable in his love; he may change his countenance but not his heart (Jeremiah 31:4): "I have loved you with an everlasting love" — Hebrew Gnolam, a love of eternity. If once God's electing love rises upon the soul, it never sets (Isaiah 54:10): "The mountains shall be r…
Read this chapter →Though a wife does not see her husband's face in many years, yet the marriage relation holds, and he will come again to her after a long voyage. God may be gone from the soul in desertion, but the covenant stands fast (Isaiah 54:10): The covenant of my peace shall not be removed…
Read this chapter →If God be our God, we have a Father in Heaven that never dies. 2. It imports the relation of a husband (Isaiah 54:5). your Maker is your husband. If God be our husband, he esteems us precious to him as the apple of his eye (Zechariah 2:8).
Read this chapter →Mercies for the prisoner (Psalm 69:33): He despises not his prisoners. Mercies for the dejected (Isaiah 54:8): In a little wrath I hid my face from you, but with great mercies will I gather you. God has old mercies (Psalm 25:6): Your mercies have been ever of old.
Read this chapter →2. When God hides his face from his child, yet still he is a Father, and his heart is towards his child; as Joseph when he spoke roughly to his brothers, and made them believe he would take them for spies, still his heart was full of love, and he was obliged to go aside and weep…
Read this chapter →But concerning this, you will ask: how can this dealing of his stand with his everlasting love continued notwithstanding to the soul — that he should deal so with one he loves — but especially, how it may stand with the real influence of his grace, powerfully enabling the soul a…
Read this chapter →To say that he has cast you off because he has hidden his face is a fallacy drawn from the devil's arguments and injurious to him. For in Isaiah 54:8: 'In a little wrath I hid my face from you for a moment, but with everlasting kindness will I have mercy on you.' First, he has o…
Read this chapter →As great a difference there is in looking upon creatures through eyes of sense, and looking on them as in the hand of your God through eyes of faith. That is a sweet Scripture to this purpose (Isaiah 54:5): 'Your Maker is your husband; the Lord of hosts is his name.' He is Lord…
Read this chapter →It is but tribulation ten days (Revelation 2:10). And which is shorter than all, a moment (2 Corinthians 4:17); and the shortest of all (Isaiah 54:7), a little moment. All the generations of the firstborn, that were in great tribulations, and in the womb and belly of the Red Sea…
Read this chapter →They shall be all taught of God as Jeremiah says (Jeremiah 31:34) [⟨ in non-Latin alphabet ⟩] etc., because they shall all know me, for I will forgive their iniquity, and remember their sin no more: except they admit a universality of the redeemed of God, then as they contend fo…
Read this chapter →Furthermore, it must be observed, that this office of teaching, is inseparably annexed to the person of Christ, and is by him accordingly [reconstructed: executed] even after his ascension, as appears in the conversion of Paul. And therefore Isaiah says, they shall be all taught…
Read this chapter →And all this shows that baptism has the same efficacy after, which it had before the administration thereof. Secondly, the covenant of grace is everlasting (Isaiah 54:10; Hosea 2:19), and the covenant is the foundation or substance of baptism: therefore baptism is not to be tied…
Read this chapter →This is a far loftier distinction than to be preferred to an unbelieving multitude. Christ does not mean any kind of hearing, or the mere beholding of the flesh, but pronounces their eyes to be blessed, because they perceive in him a glory which is worthy of the only-begotten So…
Read this chapter →How soon was the Persian Monarchy swallowed up by the Grecian, and that again by the Roman?Dioclesian and Maximin in the height of their persecution ound themselves so baffled by Providence, that they both resigned the government, and lived as private men. But in this wonderful…
Read this chapter →I shall briefly unfold these two evils, and shew the necessity of their avoidance. First, By resting or staying in it, I mean the souls desponding through discouraging thoughts that deliverance is not to be obtained. being made deeply sensible of sin, it is so overwhelmed with t…
Read this chapter →who has brought you near to himself, even into the bond of the covenant; who has betrothed you in righteousness, and is not only your maker, but your husband, as the prophet speaks (Isaiah 54:5). This God it is who commands you faithfully to perform the marriage vow that is betw…
Read this chapter →Besides the inward refreshments they reap in this life: and truly, in worshipping God there is great reward; but it is easier to be much in duties, than to be much with God in duties: if we had been as often with God as we have been before God, we had been readier than we are: J…
Read this chapter →All the powers of darkness cannot loosen this knot between a precious savior and a gracious soul. The covenant is ordered in all things and sure, it contains the sure mercies of David, it is a covenant of salt (Isaiah 54:10). The mountains shall depart, and the hills be removed,…
Read this chapter →That the King of Kings will hold forth a golden scepter to us, invite and welcome us into his presence, and bid us draw near; this is no small favor ([reconstructed: 1 Samuel 22:2]): Every one that was distressed and in debt, drew near to David, and he became a captain over them…
Read this chapter →But it is here foretold, that God's covenant-mercy to his church should continue for ever; and so it hath hitherto proved, though now it be so many ages since, and though the church has passed through so many dangers. The same is promised, Isaiah 54:17. "No weapon that is formed…
Read this chapter →Thus it fell out with David, whose last ways were not like his first; and yet by this, these holy fruits are not utterly destroyed, because it is the seed of God; and so is immortal (1 John 5:4-5). And also because the promises of perseverance and victory made to it, cannot be f…
Read this chapter →And besides, they have the power of Christ with them, 1 Cor. 5:4 the power of Christ is committed to them. And amongst other priviledges, this is one of great worth, that all the promises of God made to his Church in former ages, is the heritage of every present Church, Isaiah 5…
Read this chapter →The first cry of the Newborn Christian (says one) gives Hell an alarm, and awakens the rage, both of Devils and Men against him. Hence Paul and Barnabas acquainted those new Converts, Acts 14:22. That through much tribulation, they must enter into the Kingdom of God: And we find…
Read this chapter →And indeed in any other there cannot be enough. The Lord gives this reason for the peace and confidence of sinners (Isaiah 54:4-5). You shall not be afraid, nor confounded, you shall not be put to shame: but how shall this be?
Read this chapter →But now evidently and directly, the end of that patience and forbearance of God, which is exercised in Christ, and discovered in him to us, is, the saving and bringing unto God, those, towards whom he is pleased to exercise them. And therefore Peter tells you (2 Peter 3:9), that…
Read this chapter →A people all righteous, Isaiah 60:21. The whole fabric of it is glorious, Isaiah 54:11-14. The way of the house is a way of holiness through which the unclean shall not pass, Isaiah 35:8.
Read this chapter →Of the way and manner whereby the saints hold communion with the Lord Christ, as to personal grace: the conjugal relation between Christ and the saints (Song of Solomon 2:16; Isaiah 54:5, etc.; Song of Solomon 3:11) opened. The way of communion in conjugal relation (Hosea 3:3; S…
Read this chapter →Surely it is some comfort, to claim by the covenant of Noah, which was made with all mankind; when we cannot claim mercy by the covenant of Abraham, which was made with the family of the faithful. The Scriptures warrant us to do so (Isaiah 54:9): "For this is as the waters of No…
Read this chapter →2. It is of use to believers when under desertions; and God appears against them in a way of wrath, and all God's dispensations seem to speak nothing but wrath, yet come to him as the creator. Lord, we are the work of your hands; if you cannot plead the Covenant of Abraham which…
Read this chapter →So in point of grace, 2 Corinthians 1 — When I am weak, then I am strong. There is also a real desertion; for God grants his people are forsaken sometimes, Though I have forsaken you for a little moment (Isaiah 54:7-8). And Christ, that could not be mistaken, complains of it; an…
Read this chapter →He many times brings his children to a low ebb, and does for a long time withhold his aid, yet he does not altogether forsake them. (Isaiah 54:7-8) For a small moment have I forsaken you, but with great mercies will I gather you. In a little wrath I hid my face from you for a mo…
Read this chapter →And though once for the sins of the world, these waters were appointed to break out, and overwhelm the earth; yet God has firmly promised, that they shall never be so again: wherein his truth is also verified, and applied to the Covenant of Grace. (Isaiah 54:9) For this is as th…
Read this chapter →A Christian's heart may be a rich mine of grace, though it be barren of comfort. Fourth, the mourner is heir to comfort; and though for a small moment God may forsake his people (Isaiah 54:7), yet there is a time shortly coming when the mourner shall have all tears wiped away, a…
Read this chapter →Desertion is a taste of the torments of the damned. God says, in a little wrath I hid my face from you (Isaiah 54:8). I may here gloss with Saint Bernard, Lord, do you call that a little wrath when you hide your face?
Read this chapter →But to imply that we must encounter with sufferings. It is one of the titles given to the church, afflicted (Isaiah 54:11). Persecution is the legacy bequeathed by Christ to his people (John 16, last verse).
Read this chapter →The sons of a prince are happy; how blessed are the saints who are of the true blood royal? Second, it implies the relation of a husband: Isaiah 54:5, Thy Maker is thy husband. The spouse being contracted to her husband is happy by having an interest in all he has; the saints be…
Read this chapter →Would your Father give him a sword to mischief you his child? I have created the Smith (says God) that blows the coales, I have created the waster to destroy, and therefore assures them, that no weapon formed against them shall prosper, Isaiah 54:16, &c. If God provides his enem…
Read this chapter →If Christ has won your heart, he'll be true to you, and be at all the cost to bring you out of your prison-house also, yea, take the paines to come for you himselfe, and bring with him these wedding-garments in which he will carry you from your prison to his Fathers house with j…
Read this chapter →Secondly, God to give further weight and credit to our unbelieving and mis-giving hearts, seals his promise with an oath. See, Isaiah 54:9, 10. With everlasting kindness will I have mercy on you, says the Lord your Redeemer; this is as the waters of Noah unto me: for as I have s…
Read this chapter →The New Covenant has better promises (Hebrews 8:6; Hebrews 7:22); it's a better covenant (Hebrews 7:22), has a better real, not a typical surety, a better Priest who offered himself through the eternal Spirit (Hebrews 9:14), a better sacrifice, because of the plainness (John 16:…
Read this chapter →As also the blessed seed is promised to Adam before he has a child, and to his seed: to Seth, Japheth, Isaac, Jacob, Abraham, when Cainan, Ham, Ishmael, Esau, Abraham's idolatrous house, to David, when his brethren are refused, and to these as heads of Generations, when contrary…
Read this chapter →The other personal and internal is never broken. 4. The promise of a new heart is really fulfilled, in all the persons and single branches of the house of Judah, so that all and every one are taught of God, none excepted (Jeremiah 31:33-34; Isaiah 54:13; John 6:45). Not so in th…
Read this chapter →Question 2. What is the first principal and only proper subject of the promises of special note, in the mediator, of the promise of a new heart, of the styles, properties and privileges of special note; that is, to be called the body of Christ, the anointed ones, and such as sha…
Read this chapter →Otherwise Christ could not have pronounced Peter blessed [reconstructed: in Greek] (Matthew 16:17) in the present, for believing in the present: for he should not have been blessed to the end: as Solon said of his blessed man. And this cannot but subvert our faith, crush the pea…
Read this chapter →But Christ's obedience intrinsically from the excellent dignity of the person has a meriting virtue. 2. It works more eminently than nature: it is a pillar to support [reconstructed: swooning] nature, and acts in more excellent subjects, in Christ, in the elect angels, in the re…
Read this chapter →What says then Christ (Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:58; Luke 5:20, 24; Mark 5:34; Mark 9:24) indeed and much more says the Holy Ghost of our case, even of everlasting consolation (2 Thessalonians 2:16), strong consolation (Hebrews 6:18), all comfort (2 Corinthians…
Read this chapter →We have remission of sins freely of his grace (Ephesians 1:7): In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace (Colossians 1:14). Perseverance is promised of free grace (Jeremiah 31:35; Jeremiah 32:39-40; Isaiah 54:10),…
Read this chapter →2. These influences were free gifts, but not promised. 3. They seem to be ordinis naturalis, natural, though they did bow and previously incline the will, but not so in the New Testament, for the whole Covenant is called by the promise of the giving of a new heart (Hebrews 8:10)…
Read this chapter →Then if both agreed to dispense with that law-way to save man; here is covenant-condescension between Jehovah and the Son, of quieting law, and pitching on a mild Gospel-way. 7. Argument, from the promises made to Christ: He to whom the promises are made, as to the seed, so as i…
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Isaiah 55
50 passages from 28 books · showing the first 50 of 102
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Saint Indeed + 25 more
↑ TopAs the vessels of the sanctuary were consecrated and set apart from common to holy uses: So the soul who has chosen God to be his God, has dedicated and set himself apart for God, and will be no more for profane uses. 3. To make God to be a God to us, is to enter into a solemn c…
Read this chapter →Objection: But I have been a great sinner, and surely there is no mercy for me? Response: No, not if you go on in sin, and are so resolved; but if you will break off your sins, the golden scepter of mercy shall be held forth to you (Isaiah 55:7). Let the wicked forsake his way,…
Read this chapter →Response. No; He entered into a covenant of grace to deliver the elect out of that estate, and bring them into a state of grace by a Redeemer. (Isaiah 55:3) I will make an everlasting covenant with you. Man being by his fall plunged into a labyrinth of misery, and having no way…
Read this chapter →The sea covers great rocks as well as lesser sands; some that had a hand in crucifying Christ, found mercy. As far as the heavens are above the earth so far is God's mercy above our sins (Isaiah 55:9). What will tempt us to believe, if not the mercy of God?
Read this chapter →Except you abide in the ship you cannot be saved. Some people would leap out of the ship of ordinances, and then God knows whether they leap; but except you abide in the ship of ordinances you cannot be saved; especially if you would get to Heaven attend to the Word preached: It…
Read this chapter →The Prodigal did not only leave his harlots, but did arise and go to his father (Luke 15:17). This repentance is the ready way to pardon (Isaiah 55:7). Let the wicked forsake his way, and turn to the Lord, and he will abundantly pardon.
Read this chapter →And so are all legal threatenings to be understood in the word of God. In this circumstance of the person, and in the quality of her sin, we may note the endless mercy of God towards sinners; for, he hath vouchsafed to call most notorious and grievous sinners to the state of sal…
Read this chapter →Hence 1 Peter 2:11-12: 'Abstain from fleshly lusts — having your conversation honest,' or beautiful, as the Greek word imports. Isaiah 55:7: 'Let the wicked forsake his way, and the unrighteous man his thoughts.' His way notes the course of his life; his thoughts, the frame of h…
Read this chapter →Third, this covenant is not only well ordered in all things but sure. The mercies contained in it are called the sure mercies of David in Isaiah 55:3. Now how sweet and seasonable a support does this give to God's afflicted under the rod!
Read this chapter →That the death of Christis of infinite price, merit, and value before God. That God is muchin sparing, Isa. 55. 7. That with the Lord is mercy, and with him is plenteous redemption, Psal. 130. 7.
Read this chapter →Thus the gospel calls not to an empty house that wants meat, but to a banqueting house where Christ is made ready as the cheer, and there wants no more but feasting on Him: so it's set out under the similitude of eating and drinking (John 6:57), He that eats me, even he shall li…
Read this chapter →A ninth expression or similitude under which faith is held forth, is that which is ordinary, of a marriage, or of covenanting or consenting, whether in marriage or otherwise, but more especially in marriage: when Christ takes on Him the place of a wooer, ministers are His ambass…
Read this chapter →Secondly, carry always along with you the impression of your original sin, and natural corruption; and of the sinfulness of your practices; this will make you loathsome, and abominable in your own eyes, and Christ precious, and such a soul will not be in such danger of putting h…
Read this chapter →2. Consider the freeness of the offer, which takes in many — our Lord communicates very freely, what He has bought very dear: and it's done with respect to His taking in of many, to take away all exceptions from the poor and needy, and from them that want money. 3. As the terms…
Read this chapter →2. He has so ordered the administration of this Gospel, as He has purposely prevented any ground that folks may have of being deterred to close with Christ; He has so qualified the object of this grace in the Gospel, that those in all the world that men would think should be exc…
Read this chapter →And there can be no true closing with Christ in a promise that has a qualification or condition expressed. I rather believe the Holy Ghost, Ho, every one that thirsts, come to the water, come buy wine and milk without money and without price (Isaiah 55:1). And if any man thirst,…
Read this chapter →The promise is particular to the sons of the promise (Romans 9:8-9), made to Christ and his seed only (Galatians 3:16-18; Galatians 4:22-23, etc.). The calling particular (Isaiah 55:1-2; Matthew 11:27-28; Acts 2:39). The Covenant particular, and takes in only the house of Judah,…
Read this chapter →Purge out the old, and you shall be new creatures in Christ; purge out the leaven of maliciousness and wickedness, and whatever is sinful before God, away with it, touch no unclean thing. And (Isaiah 55:7): Let the wicked forsake his wickedness, and the unrighteous his thoughts,…
Read this chapter →Secondly, as therefore we have him first by worshiping of him, so secondly we have him by purchase; this way of having Christ is expressed to us partly in the parable of the merchant man (Matthew 13:46). Who when he had found a pearl of precious price, he sold all that he had an…
Read this chapter →But now Moses and Elias appear in person to certify their consent, and God his approbation, from heaven, to that new law of grace which Christ should set up. Partly because it is not necessary that in every place all the offices should be mentioned, sometimes but one; as where C…
Read this chapter →For the first, revelation of the Son is made to cruel, and persecuting Paul, a desperate sinner. Hence every man can gather, that God has mercy for great, and notorious offenders, as for Paul, and such like: and the conclusion is sound, for God is great in sparing (Isaiah 55:7).…
Read this chapter →Answer: It was in vain in respect of his own desire and affection to save all the Galatians; secondly, it was in vain in respect of the whole body of that Church, whereof many were hypocrites. It was not in vain in respect of the elect, nor in respect of the counsel of God (Isai…
Read this chapter →Seeing this covenant then contains a firm and stable blessedness, it must needs follow that all those are miserable which are excluded out of it. In that he says, it is he who has compassion, he again confirms that which we have said, namely, that he has no other reason to show…
Read this chapter →For the word of God must abide and rest there; because it cannot be that the same should vanish away without its fruit. So then he teaches in this place, which he will repeat hereafter in other terms, "My word shall not return to me in vain" (Isaiah 55:11); because whatever he h…
Read this chapter →Thus (says Isaiah) is the accepted time, this is the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2.) Seek the Lord while he may be found; call upon him while he is near, (Isaiah 55:6.) The things which belong to your peace
Read this chapter →There is a door of mercy always standing open for sinners; but at such a day as this God opens an extraordinary door. We are directed to seek the Lord while he may be found, and to call upon him while he is near (Isaiah 55:6). If you that are hitherto Christless, are not strange…
Read this chapter →Your mercies are all comprized in this Covenant, even your daily bread, Psalm 111:5 as well as your justification, and other spiritual mercies. 'Tis your Covenant interest, that secures to you what ever it comprizes, Isaiah 55:3 hence they are called the sure mercies of David. N…
Read this chapter →We looked for peace, but no good came; for a time of health, and behold trouble, Jeremiah 8:15 And hereupon is it that we fret at the delays of Providence, and suspect the faithfulness of God in their performance. But his thoughts are not our thoughts, Isaiah 55:8 The Lord is no…
Read this chapter →9:17. You art O God propitiationum, of propitiations or pardons; or as we have rendered it, ready to forgive; a God of forgivenesses; or all plenty of them is in your gracious heart, Isaiah 55:8. So that you art alwayes ready to make out pardons to sinners.
Read this chapter →But there is a third exposition which does more fully open unto us the meaning of Christ; to wit, by righteousnes we may well understand in the first place, the righteousnes of faith, whereby a []inner is justified through grace in Christ, and so stand[] righteous before God hau…
Read this chapter →3. An act whereby she passes from that she was, and turning her back on that, moves towards him, that she may thereby attain nearer union and fellowship with him. By both which, we conceive the exercise of faith in him, is mainly held forth, 1. Because, [reconstructed: faith] is…
Read this chapter →They must confess and forsake their sins, if they would find mercy (Proverbs 28:13). The wicked must forsake their way of sin, and turn to the Lord, and then he will have mercy, and abundantly pardon (Isaiah 55:7). God threatens to go on to punish such as go on to transgress (Ps…
Read this chapter →It is said of the almond-tree (of which Aaron's rod was) that the rind thereof is bitter, but the kernel is very delicious, and the oil pressed out of it very physical, and of much virtue; just such are the chastising words of a plain-dealing ministry, bitter at present, but pro…
Read this chapter →It was the matters belonging to the old covenant, or Legal-dispensation that decayed and grew old, and so by degrees did vanish away (Hebrews 8:13). New-covenant mercies, are the sure mercies of David (Isaiah 55:3), and they are always fresh and green. Hence says the Church in (…
Read this chapter →The temporal kingdom of the house of David has now ceased for a great many ages; much longer than ever it stood. That this covenant that God now established with David by Nathan the prophet, was the covenant of grace, is evident by the plain testimony of scripture, in Isaiah 55:…
Read this chapter →My doctrine shall drop as the rain, my speech shall distil as the dew, as the [reconstructed: small] rain upon the tender herb, and as the showers upon the grass (Deuteronomy 32:2). For as the rain and snow comes down from heaven and waters the earth, and makes it bring forth an…
Read this chapter →Is it pardoning mercy we receive from him? He abundantly pardons, Isaiah 55:7 — he will multiply pardon upon pardon, that grace and mercy shall abound above all our sins and iniquities. Is it the Spirit he gives us?
Read this chapter →This spiritual affection extends itself as far as natural affection, namely to wives, husbands, children, parents, brethren, cousins, friends, etc. Much is this urged and pressed in the Scriptures, as (Isaiah 55:1-3), (Matthew 6:19-20, 33), (John 6:27), (1 Timothy 6:11, 19). §.…
Read this chapter →Faith closes with the promises and finds relief in this case, as James instructs us (1:5–7): what we lack we must ask of God, and we must ask in faith — otherwise we must not think we shall receive anything from the Lord. Set faith to work on the promises of God — that he will k…
Read this chapter →Take an instance; suppose the wound and disquiet of the soul to be upon the account of relapses, which whatever the evil or folly be, though for the matter of it never so small, yet there are no wounds deeper than those that are given the soul on that account, nor disquietments…
Read this chapter →2. The argument may be taken à dispari, or à minori ad majus, from the less to the greater. If we that have but a drop of mercy, can forgive the offenses done to us; surely the infinite God, that is mercy itself, he has more compassion, and more pity; for his ways are above our…
Read this chapter →As God is matchless in other things, so in pardoning mercy. As the heavens are above the earth, so are his ways above our ways, and his thoughts above our thoughts (Isaiah 55:9). And upon this very occasion the Lord will multiply to pardon.
Read this chapter →Many times we strain ourselves, and put forth our gifts in public; God will be served with our utmost in secret also; and the will of God is expressed concerning the inward, as well as the outward man; and we must make conscience of both. (Isaiah 55:7) Let the wicked man forsake…
Read this chapter →I send you to my only Son (says he:) for in him shall you find all that you want: and fear not that you shall have any scarcity, if you are once filled with the grace that I have put in him, and which abides in him. And that is the cause why the Prophet Isaiah speaks purposely o…
Read this chapter →But alas, these things cannot give us solid peace and contentment. (Isaiah 55:2) Why do you spend your money for that which is not bread? and your labor for that which satisfies not? Till a hungry conscience be provided for, we cannot be happy.
Read this chapter →Adam when a sinner, ran away from God, and therefore all our business is now to seek him, that we may find him again in Christ Jesus. The general address that is made to God for pardon and reconciliation, it is often called a seeking of God in Scripture; so it is taken (Isaiah 5…
Read this chapter →The spouse sought him upon her bed, then in every street of the city. (Isaiah 55:6) Seek the Lord while he may be found, call upon him while he is near. In prayer we come most directly to enjoy God, and do more especially call him in to our help and relief, there all graces are…
Read this chapter →God has plentifully opened his good will to sinners. Therefore the children of God when they labor under the guilt of sin, there they can hear of God's promises of pardon (Isaiah 55:7). Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return to t…
Read this chapter →3. What care have you for the inward man, to adorn the soul, to beautify it with grace, that it may be of price and esteem with God, or to fortify it with grace? Now when all our strength and toil is laid out for that which does not conduce to the inward life (Isaiah 55:2), and…
Read this chapter →We cannot soon enough go about this work. Seek him when God is near, when the Spirit is near: Isaiah 55:6: Call upon the Lord while he is near. There are certain seasons which you cannot easily get again, such times when God does deal more pressingly with you, when the word bear…
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Isaiah 56
33 passages from 22 books
Cited in A Body of Practical Divinity, A Reformed Catholic, A Token for Mourners + 19 more
↑ TopAnswer. 1. Not to do what he pleases: he is freed from the dominion of sin, the tyranny of Satan, the curse of the law. 2. He is free in the manner of worship; he has God's free Spirit which makes him free and cheerful in his service of God; he is joyful in the house of prayer (…
Read this chapter →The oil of joy makes the wheels of obedience move faster. How fervently did they pray, whom God made joyful in the house of prayer (Isaiah 56:7). 3. Joy is the beginning of Heaven here; it is called the Kingdom of God (Romans 14:17), because it is a taste of that which the saint…
Read this chapter →Love makes all our services acceptable, it is the musk that perfumes them. It is not so much duty, as love to duty God delights in; therefore serving and loving God are put together (Isaiah 56:6). It is better to love him than to serve him.
Read this chapter →1. It is honorable serving of the true God: Servire Deo est regnare: It is more honor to serve God, than to have kings serve us. 2. Serving the true God is delightful (Isaiah 56:7): I will make them joyful in my house of prayer. God often displays the banner of his love in an or…
Read this chapter →If a man carries a bag of money given him, it is heavy, but the delight takes off the burden. When God gives inward joy, that makes the commandment delightful (Isaiah 56:7). I will make them joyful in my house of prayer.
Read this chapter →And I will feed you with the heritage of Jacob. That is, I will feed you with all the delicious things of Canaan, and afterwards I'll translate you to Heaven, of which Canaan was but a type — and another promise (Isaiah 56:2): Blessed is the man that does this, that keeps the Sa…
Read this chapter →Not only is the kingdom of Heaven delightful, but the way there: What delight has a gracious soul in prayer (Isaiah 56:7): I will make them joyful in my house of prayer. While a Christian weeps there is joy drops with tears; while he is musing on God he has such illapses of the…
Read this chapter →Objection 1. Isaiah 56:4-5: The Lord says to eunuchs that keep his Sabbath and choose the thing that pleases him, that he will give them a place and a name better than the sons and daughters. Now (say they) a eunuch is one that lives a single life and keeps the vow of chastity,…
Read this chapter →Consideration 13. Consider that, though God should deny you any more comforts of that kind, he has far better ones to bestow upon you — such as these deserve not to be named alongside. You have an excellent Scripture for this purpose in Isaiah 56:4-5: For thus says the Lord to t…
Read this chapter →Come and receive a Savior; and the act of faith is a gripping to that offer, a receiving and embracing of it, a being well content to take a free discharge through His blood. A third expression is, Philippians 3:12, where faith is set out as an apprehending of Christ, and Hebrew…
Read this chapter →We should be for Christ, as for our only perfecting end; but it is not so. Oh, men are for their own gain, from their quarter (Isaiah 56:10). Their eyes and hearts are not but for covetousness (Jeremiah 22:17).
Read this chapter →But the Scripture speaks of a true and solid blessedness in action (Psalm 119:1). Blessed are the undefiled in the way (Isaiah 56:2). Blessed is the man that does this (James 1:12).
Read this chapter →Some expound, that the Lord would send true and faithful prophets which should remove and purge out those offenses of the Church, with which it was corrupted by false prophets, and wicked governors. For they, as he showed in (Isaiah 56:10-11), were the cause of the ruin of it, a…
Read this chapter →A similar confusion may now be observed in Popery, though it is full of persons who are called pastors: for there is a prodigious crowd of those who under the name of clergy, eat up the flock. They are dumb dogs, (Isaiah 56:10,) and yet are not ashamed to make a vehement sound a…
Read this chapter →13. It is written. Christ quotes two passages taken out of two Prophets; the one from Isaiah 56:7, and the other from Jeremiah 7:11. What was written by Isaiah agreed with the circumstances of the time; for in that passage is predicted the calling of the Gentiles.
Read this chapter →The Prophets indeed have been talking of judgments and scourges; but what of that, we have got a protection, we have covenants in our pockets will be our security, so they were promised, and so they believed, as their words witness; If the overflowing scourge shall pass through,…
Read this chapter →How have men risen early in the morning to follow strong drink, and continued to night, till wine inflamed them (Isaiah 5:11)? Come, they say, and I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant (Isaiah 5…
Read this chapter →In the Greek, [〈 in non-Latin alphabet 〉], I take pleasure; not only Heaven itself is delightful, but the way there. What ravishing delight has a gracious soul in prayer! (Isaiah 56:7): I will make them joyful in the house of prayer. What delight in holy contemplation!
Read this chapter →[3.] Consider how profitable a meek and quiet spirit is. All people are for what they can get; it is that which the busy world is set upon, every one for his gain from his quarter (Isaiah 56:11). It is for this that they break their sleep, and spend their spirits, and raise so g…
Read this chapter →And if God do begin to stir your hearts, now take the opportunity, choose the things that please him, and take hold of the Covenant; if you be convinced of the good ways of God, now close with them, cleave to them, let your hearts fasten, take such fast hold of the Covenant, as…
Read this chapter →Fourthly, You that are the Servants of God, and God has so ordered it, as you are mean in the world, mean in your parts and estates, and mean in regard of your friends, be not discouraged, do not think, I am a poor contemptible man or woman, no body looks at me, or regards me; G…
Read this chapter →For drunkards are not contented to become beasts themselves: but they do also draw others. And riot has always this inconvenience with it, that men encourage one another to drinking, saying: come on, let us eat and drink, after the same manner that the Prophet Isaiah speaks of (…
Read this chapter →Man did not give the conditions, or treat about the making of them what they should be, but is only bound to submit to what God was pleased to offer and prescribe. We are not left free to model and bring down the terms to our own liking, to take hold of them, nor to appoint them…
Read this chapter →We shall never stumble upon a good course by chance. (Isaiah 56:4) And choose the things that please me. Not take them upon some sudden motion, but after mature and serious deliberation.
Read this chapter →They are not left free and indifferent for us to debate them, and modify, and mitigate, and bring them down to our own liking and humor. We are to take hold, not to appoint (Isaiah 56:4 and Romans 10:3), so that it binds our duty, as well as assures our comfort; our vote comes t…
Read this chapter →He believes that a man must be changed that would be saved, but yet is not savingly changed by believing. Thus while others believe to salvation, he believes to damnation; for his web shall not become a garment, neither shall he cover himself with his works (Isaiah 56:9). Now th…
Read this chapter →The prayer of the saints is as the singing of a bird; the finger of God's Spirit touching the strings of their hearts, they make melody to the Lord. Isaiah 56:7: Their sacrifices shall be accepted on my altar. Third, their tears are precious — they drop as pearls from their eyes.
Read this chapter →Christians obey out of a principle of love, and then God's commandments are not grievous. Therefore in scripture, serving and loving God are put together (Isaiah 56:6). Nothing is grievous to him who loves; love lightens a burden and adds wings to obedience.
Read this chapter →9. A spiritual prayer is when we pray out of love to prayer; A wicked man may pray, but he does not love prayer, Job 27 verse 10. Will he delight himself in the Almighty? A godly man is carried upon the wings of delight; he is never so well as when he is praying; he is not force…
Read this chapter →Fear the woful Dooms recorded, Prov. 1:24, 25, 26, 27, 28. Isa. 56:12 Chapter 66:4. to this purpose. And if any calamity, public or private, do overtake you under a neglect of these Duties, you will be wofully surprized, and not know which way to turn for Relief.
Read this chapter →Christ tells Peter that he must forgive not till seven times only (which perhaps he thought to be very much) but seventy-seven times, and that in one day, if one returns seventy times and says 'it repents me.' Now if we must do this, who have not so much as a drop of mercy in us…
Read this chapter →Secondly, this speculative enjoying of pleasures, and acting over sins thus in fancy, does appear in regard of things to come; which when we have in view, or any hopes of, men's thoughts go forth ahead to meet them, with how much contentment do men's thoughts entertain their des…
Read this chapter →Use 2: Of reproof to such as were never yet pricked in heart or in conscience; If they that are pricked in conscience fall short of truth of grace, what will their case be that never yet were so much as pricked in conscience? You have many men so far off from being pricked in ei…
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Isaiah 57
50 passages from 21 books · showing the first 50 of 105
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 18 more
↑ TopNow of Christ's regal office, (Revelation 19:16) And he has on his vesture, and on his thigh a name written, King of kings, and Lord of lords. Jesus Christ is of mighty renown, he is a King; he has a kingly title, High and mighty (Isaiah 57:15). 2. He has his Insignia Regalia, h…
Read this chapter →2. Sin disquiets the peace of the soul: whatever defiles, disturbs; as poison tortures the bowels, corrupts the blood, so does sin the soul. Sin breeds a trembling at the heart (Isaiah 57:21). It creates fears, and there is torment in fear (1 John 4:18).
Read this chapter →Object. But does not God say heaven is his throne? (Isaiah 66:1). Resp. It is also said, that a humble heart is his throne (Isaiah 57:15). The humble heart is his throne in regard of his gracious presence, and heaven is his throne in regard of his glorious presence; and yet neit…
Read this chapter →1. Observe your hours; set time every day apart for God. 2. Mourn for sin: mourning is the seed (as Basil says) out of which the flower of spiritual joy grows (Isaiah 57:18): I'll restore comfort to my mourners. 3. Keep the book of conscience fairly written; do not, by presumptu…
Read this chapter →Resp. No. Peace flows from sanctification, but they being unregenerate, have nothing to do with peace (Isaiah 57:21): There is no peace (says my God) to the wicked: they may have a truce, but no peace. God may forbear the wicked a while, and stop the roaring of his cannon; but t…
Read this chapter →They are most likely to persevere who God will give most grace to; but he gives grace to the humble (1 Peter 5:5). They are most likely to persevere who have God dwelling in them; but God dwells in the humble soul (Isaiah 57:15). Non requiescit Spiritus Sanctus nisi super Humile…
Read this chapter →He may use the rod and the pruning knife, but not the bloody axe (Numbers 23:21). He has not seen iniquity in Jacob: He will not see sin in his people, so as to destroy them: He sees their sins so as to pity them; he sees them as a physician sees a disease in his patient to heal…
Read this chapter →But the holy person goes to God as a child to his father, his conscience does not upbraid him with allowing any sin, therefore he can go boldly to the throne of grace, and have mercy to help in time of need (Hebrews 4:16). 7. Holiness gives peace: Sin raises a storm in the consc…
Read this chapter →(2.) Injuries. (1.) In case of infirmities: If the child be deformed, or has any bodily distemper the father pities it: If God be our Father, he pities our weaknesses, and he so pities them as to heal them (Isaiah 57:18). I have seen his ways, and will heal him.
Read this chapter →All which considerations may open a vein of godly sorrow in our souls, that we may both weep for sin and turn from sin. If ever God restores comfort, it is to his mourners (Isaiah 57:18). And when we have wept, let us look up to Christ's blood for pardon: say as that holy man, L…
Read this chapter →In the belly of this lion is a honeycomb; may not this make us cheerfully submit to God's will, when God lines the yoke with comfort, and gives us honey at the end of the rod? 13. There is kindness in affliction, in that God does curtail and shorten it, he will not let it lie on…
Read this chapter →A soul beautified with holiness, is like the firmament bespangled with glittering stars. It is God's lesser heaven (Isaiah 57:15). In the Incarnation God made himself in the image of man, in the new creation man is made in the image of God.
Read this chapter →Fifth, in case of a stubborn, stiff spirit under outward afflictions, when we will not amend nor submit to God. This may be part of the case mentioned in Isaiah 57:16. In verse 17 you shall see where the quarrel began: 'For the iniquity of his covetousness I was angry' — that is…
Read this chapter →For so Heman calls that distress he was in in Psalm 88. The reason is that God's favor is our life, by which we live and are upheld, and when it is withdrawn the soul is ready to fail and faint and come to nothing and sink into destruction (Isaiah 57:16). Again, the pains of tho…
Read this chapter →The tenth and last direction is that having done all this, you would not rest in ease but in healing — not in ease of conscience but in healing of conscience. I ground this upon Isaiah 57:17-18. What was the true issue of that man's trouble there, whom God contended with?
Read this chapter →Use reading the word, for 'the Scriptures were written for our consolation' — therefore read them much. Attend on preaching, for 'God creates the fruit of the lips, peace' (Isaiah 57:19). Receive the sacrament often — those are sealing days.
Read this chapter →And ninth, above all things pray, and get others also to pray for you — for God often restores comfort to such at the request of those who mourn for them (Isaiah 57:18). But especially be earnest and fervent in pouring forth your own complaint, for though the speaking of friends…
Read this chapter →First, because in nature they find some sparks of civil goodness, they rest in them and take them for grace and neglect Christ. Second, finding also that they are warmed in this world by many outward comforts, being surrounded by sparks, they content themselves with these. So as…
Read this chapter →To that end God raised you up, that you might be able to comfort others with the comforts you have received and might pray for them. Therefore in Isaiah 57:17, when any poor soul is struck down, God is moved to restore him again for his mourners' sakes as well as his own. Third,…
Read this chapter →For when he hides his face the creatures all are troubled (Psalm 104:29). God would have you lay it to heart when he is angry (Isaiah 57:17). God took it ill there that when he struck him, he went on stubbornly.
Read this chapter →Secondly, consider what manner of persons of place, and note, both in Church and commonwealth, God takes from us by death, even in their best time: are they not such as excelled among us, for great wisdom and learning, and for true piety and good conscience? now, howsoever this…
Read this chapter →When a believer has death in his body, he has Christ in his soul; the day of his death is his ascension day to heaven: the death of a saint is precious. 1. To God; The righteous are said to be gathered (Isaiah 57:1). A [reconstructed: sinner] is carried away in a [reconstructed:…
Read this chapter →Besides, this frame of spirit may afford you this argument: that if you are so sensible of the church's troubles, Jesus Christ is much more sensible of and solicitous about it than you can be. And he will cast an eye of favor upon those that mourn for it (Isaiah 57:18). Season 4…
Read this chapter →And does God seek for such while they are on earth? Then surely when such spirits shall come to him, and have such a grand occasion, and (indeed) the first occasion in such an immediate way to appear before him, in such a manner and upon such a change as this, as they never did…
Read this chapter →Consideration 5. How do you know but by this stroke which you so lament, God has taken them away from the evil to come? It is God's usual way when some extraordinary calamities are coming upon the world, to hide some of his weak and tender ones out of the way by death (Isaiah 57…
Read this chapter →The opinion that people have of obtaining mercy, that is maintained without any ground but their vain hope, is the most widespread, most unreasonable, and prejudicial evil that is among the professors of this gospel; hence if any ground and evidence of their peace be asked for,…
Read this chapter →Every member and part of the body, and every faculty of the soul is bent to that which is evil. These three may further confirm it: 1. If we look in general to what the Scripture speaks of men by nature (Ephesians 2:1-3; Romans 3 and 5); they being as it is (Isaiah 57, penultima…
Read this chapter →Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…
Read this chapter →This is not our home, I would I were ashore, and at home, in my Father's house. 2. The Lord takes the righteous away from the ill to come (Isaiah 57). When Christ was taken away, vengeance came to the full on the Jews, when he was in heaven.
Read this chapter →He had long time lain under many vexations, woeful calamities, but when he begins to pray for his friends that had sinned, then the Lord turned his captivity. And so it is expressly said (Isaiah 57:18-19): I will restore comfort to him, and to his mourners. To show you, that God…
Read this chapter →If your thoughts be serious, you will find that it is no slight thing, to appear before God, who is our Creator and our Judge, and who is a holy and glorious God, to whom we have carried it very unthankfully, and undutifully. Now who can relieve you in these perplexed thoughts,…
Read this chapter →God has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him (2 Corinthians 5:21). Thirdly, in the object, The law is given to the unjust and lawless, ungodly, and profane (1 Timothy 1:9-10), that it may show them their sins, and the…
Read this chapter →The present allusion is to their notion of Fate, a mysterious and irresistible necessity, over which those beings whom they blindly worshipped were supposed to have as little control as the inhabitants of the earth. Calvin demonstrates that the serenity of a Christian differs no…
Read this chapter →(5.) And sometimes the Providence of God prevents the sins of his people, by removing them out of the way of Temptations by death. In which sense we may understand that Text, Isaiah 57:1 The Righteous is taken away from the Evil to come; the evil of sin as well as Sufferings. Wh…
Read this chapter →He that is deprived of all good, is by that act invested with all evils. The most woeful condition of ungodly men in this life, is expressed by the punishment of loss, There is no peace, says my God, to the wicked (Isaiah 57:21). That they have trouble is not so bad, as that the…
Read this chapter →How, by what means, on what account such sins come to terrifie conscience, to break the bones, to darken the soul, and to cast it into inextricable depths, notwithstanding the relief that is provided of pardon in the blood of Christ, I shall not now declare; that they will do so…
Read this chapter →It is the work of heaven it self, and not of the assurance of it, to wipe all tears from our eyes. Yea these Graces have the most eminent promises annexed to them, as Isaiah 57:15. chap. 66:2. with blessedness it self, Matthew 5:4. yea they are themselves the matter of many Grac…
Read this chapter →His soul now comes to be willing to be at Gods disposal, and therein he found present rest, and a speedy healing of his condition. It is the high and losty one that inhabits eternity, whose name is holy, Isaiah 57:15. with whom we have now to do: He that sitts upon the circle of…
Read this chapter →11. Believers ought still to hold all their enjoyments and privileges as from him, and the expectation of what is coming, as well as the performance of what is past. 12. Faith in the promise, has a large comprehensive object to rest upon, and to draw consolation from, even the p…
Read this chapter →This is an excellent person, and a most stately King, who yet is the believer's bridegroom; Christ's bride is nobly and honorably matched. 2. By bed here, is understood the same thing that was signified by it (chapter 1:16), to wit, that access, and nearness familiarity that the…
Read this chapter →(1 John 2:15) Love not the world, neither the things that are in the world, if any man love the world, the love of the Father is not in him. This sin of covetousness is hateful to God and provokes his wrath (Isaiah 57:17), for the iniquity of his covetousness was I angry and str…
Read this chapter →In a catching harvest, when the husbandman sees the clouds begin to gather and grow black, he hurries in his corn with all possible haste, and houses day and night. So does God the great husbandman, he hurries the saints into their graves, when judgments are coming upon the worl…
Read this chapter →(2) Or if not so, then he intermixeth supporting comfort with their troubles, as you sometimes see the Sun shine out while the rain falls. 'Twas so with Paul, Act. 27. 23. This night (and it was a sad night indeed) there stood by me the Angel of the Lord, whose I am. 3. In takin…
Read this chapter →Indeed, do you not think he sees your inability to bear such a condition long? He knows your Spirit would fail before him, and the soul which he has made (Isaiah 57:16). David told him as much, in the like condition (Psalm 143:7-8).
Read this chapter →It is the duty and interest of all good people, whatever happens, to keep trouble from their hearts, and to have them even and sedate, though the eye (as Job expresses it) should continue unavoidably in the provocation of this world (Job 17:2). The wicked ([illegible] — the turb…
Read this chapter →The great God overlooks Heaven and Earth to give a favorable look to the meek and quiet soul. Nay, he not only looks at such, but (Isaiah 57:15) he dwells with them; noting a constant intercourse and communion between God and humble souls. His secret is with them; he gives them…
Read this chapter →I do not say, whoever does enjoy communion with Gods people, is elected; but whoever does enjoy it, enjoys that which is the inheritance of Gods elect, such a fruit of Gods loving kindeness, as comes to the elect by inheritance, though some others do get into it, yet none should…
Read this chapter →There is dissention amongst Merchants, and other Trades, you do not say therefore, I will not binde my childe to that Trade, they dissent amongst themselves: If there be profit and accommodations in the Trade, men will not be hindred by this plea, but join with them notwithstand…
Read this chapter →Secondly, if it be such a great blessing to be joined in union, and communion with the people of God, hence labor to bless God for this great blessing, that is such an amiable, desireable condition; it is your heaven upon earth, that mercy that should sweeten all other mercies,…
Read this chapter →Did your reproaches reach no further then the Saints themselves, yet in regard of that excellency there is in them, it is an abominable wickedness. Mark with what indignation the Spirit of God speaks against such as are guilty herein, Isa. 57. 3, 4. Draw near hither ye sons of t…
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Isaiah 58
48 passages from 27 books
Cited in A Body of Practical Divinity, A Plea for Alms, Christ Crucified - 72 Sermons on Isaiah 53 + 24 more
↑ TopA true child of God fears nothing so much as the loss of his Father's presence (Hosea 9:12): Woe to them when I depart from them. 2. Love to our heavenly Father is seen by loving his day (Isaiah 58:13): If you call the Sabbath a delight. The ancients called this Regina Dierum, t…
Read this chapter →Fourth sign of sanctification is the spiritual performance of duties, namely with the heart, and from a principle of love. The sanctified soul prays out of love to prayer, he calls the Sabbath a delight (Isaiah 58:13). A man may have gifts to admiration, he may speak as an angel…
Read this chapter →It is a day of sweet rest. This day we must call a delight, the holy of the Lord, honorable (Isaiah 58:13). Metal that has the King's stamp upon it is honorable, and of great value.
Read this chapter →So when we see the light of a Sabbath shine we should rejoice. Isaiah 58:13: "You shall call the Sabbath a delight." This is the queen of days, which God has crowned with a blessing.
Read this chapter →5. Having heard the Word in a holy and spiritual manner, for the further sanctification of the Sabbath, confer of the Word. We are forbidden on this day to speak our own words (Isaiah 58:14), but we must speak of God's Word. Speak of the sermon as you sit together; this is one p…
Read this chapter →You see the manner of sanctifying the Lord's Day, by reading, meditation, prayer, hearing of the Word, and by singing of Psalms, to make melody to the Lord. Now, besides what I have said for the keeping this day holy, let me make a short comment or paraphrase on that Scripture (…
Read this chapter →Fifthly, God remembers all our deeds of charity, and takes them kindly at our hands. Hebrews 6:10. God is not unrighteous to forget your labor of love which you have shown toward his name, in that you have ministered to the saints. The chief butler may forget Joseph's kindness,…
Read this chapter →We are to extend our liberality by virtue of a membership. Isaiah 58. 7. That you hide not yourself from your own flesh. The poor are ex eodem luto, they are fellow-members of the same body.
Read this chapter →We shall first open the words a little, and then speak to some doctrines from them, reserving the uses to the close of all. 1. Where it is said, He was oppressed, the word signifies to exact; and we find it three ways applied in Scripture: 1. To the exacting of tribute, as (2 Ki…
Read this chapter →Our second disease is, we forget that he that created the love of Christ in the heart, can only cure our love, when it is sick for Christ: As he that created the first world can rule it, so he that created the second new world, can guide it, and all the creatures in it, though o…
Read this chapter →This makes walking after the Spirit, and a parting from iniquity and being pure in Spirit and dying to [illegible] of no interest in Christ, contrary to (Romans 8:1-2; 2 Timothy 2:19; Matthew 5:8; 1 Peter 2:4; Galatians 1:4; 1 Peter 1:18), and contrary to the whole Gospel: which…
Read this chapter →If he prayed for this Transfiguration, observe, That God often answers his people in the very time while they are praying (Isaiah 58:9). When they call I will answer, and when they cry he shall say, Here I am.
Read this chapter →There 1. Take notice of the ground which the devil chose for the conflict: he takes him up into the Holy City, and sets him on the pinnacle of the Temple. By the Holy City is meant Jerusalem, for this name is given to it in other Scriptures (Isaiah 58:2): They call themselves of…
Read this chapter →Again, we have in Paul an example of boldness and liberty in reproving of sin. This was a thing commanded to the prophets and apostles (Isaiah 58:1): Cry and spare not, lift up your voice like a trumpet, show my people their transgression. (Jeremiah 1:17): Truss up your loins, a…
Read this chapter →You shall love] understand both the affection, and the duties of love. Your neighbor] any one that is near to us in respect of man's nature (Isaiah 58:7): though he be our enemy, yet if by any occasion he be offered to us by God, he is our neighbor. As yourself] these words sign…
Read this chapter →I have satisfied myself in correcting you, it is time now therefore you should begin to take some ease. And therefore by the word To shine, under a figure he means a recovery of health, and a flourishing estate: as heretofore by darkness, (Isaiah 58:10 and 59:9) he signified the…
Read this chapter →In the French version our Author quotes a similar passage from the book of Psalms, (37:6;) “and he shall bring forth your righteousness as the light, and your judgment as the noon-day” — Editor (Isaiah 58:8.) In this way, his blessing always rises above all unjust slanders.
Read this chapter →First, the vehemency of their sorrow, as when a man does lift up his voice and speak, he speaks vehemently. (Isaiah 58:3) Lift up your voice like a trumpet, that is, speak with a loud and strong voice; so here, they lifted up their voice and wept, that is, they wept vehemently,…
Read this chapter →This indeed will hardly be obtained at trades-mens hands, but yet they must know that the whole Sabbath day is the Lords, wherin he wil be worshipped with delight, neither ought men to doe therein their own workes, nor seeke their own wills, nor speake their own words. Isa. 58.…
Read this chapter →That we approoue our selues & our action to God in fasting, we must be sure we propound unto our selues therein the right ends of a religious fast which we have before propoūded; for if we faile therein, and propound other ends unto our selues, we corrupt the whol action unto o…
Read this chapter →She is not like a city without walls, exposed to every assault and temptation, but has a hedge of divine protection, which is as a wall of fire about her to defend her; and also a guard of watchfulness and holy fear, in the exercise of which the believer has rule over his own sp…
Read this chapter →This she must be some singular person, and so it proves his scope, laid down, verse 9. 2. The matter of the words, sets out her loveliness in four expressions or similitudes, tending to one thing, namely to show the radiance (to speak so) of the Church, and her ravishing beauty:…
Read this chapter →For it is moral and rational that the whole of that day, which is set apart for the worship of God, should be employed in his worship. This likewise is moral, and of spiritual obligation, that we do not our own pleasure, nor speak our own words on his holy day, as the prophet ex…
Read this chapter →The Protestants in France called their church Paradise, because there they met with God. The Jews called the Sabbath, desiderium dierum, the desire of days (Isaiah 58:13). You shall call the Sabbath a delight.
Read this chapter →Variety of voices please the ear: variety of colors delight the eye; the same meat prepared several ways, pleases the palate more, and clogs it less. [reconstructed: But] O the variety of choice dishes with which God entertains his people in a [reconstructed: Sabbath]! as the Wo…
Read this chapter →The everlasting gospel is a testimony (Matthew 24:14), either to us to convince us, or against us to condemn us, and then no wonder if those speak against it who hate to be convinced by it, and dread to be condemned by it. The prophet complains of those that laid snares for him…
Read this chapter →Tenthly, it is a blessed thing to be with them, though with some hardship, because God is working more and more good for his people every day: Now he is about fulfilling the glorious promises that we have in the Prophets, to make an end of all the glory that he does intend in th…
Read this chapter →Is this to undo the heavy burdens? Or is it not to lay burden upon burden (Isaiah 58:6)? 4. Others, that are at some charges for their servants' sickness, do so mutter at their servants, and fling out such discontented speeches (namely, that they took them for their work, and no…
Read this chapter →This is a condition that not seldom befalls men in their pilgrimage. The Israelites under a sense of their sin, drew near to God with much diligence and earnestness, with fasting and prayer (Isaiah 58). Many expressions are made of their earnestness in the work (verse 2): They s…
Read this chapter →We suck in carnal principles with our milk, and therefore we are said to speak lies from the womb. A kind of a riddle — before we are able to speak, we speak lies; namely as we are prone to error and all manner of carnal fancies by the natural temper and frame of our hearts (Isa…
Read this chapter →There are boisterous lusts, and a man has much ado to keep his path (Psalm 73). My foot had well nigh slipped; therefore we had need God should keep us continually. And the Lord has undertaken to guide us (Isaiah 58:11). The Lord shall guide you continually. And (Psalm 48:14). H…
Read this chapter →Delight in God's ways is promised as a gift of God, and as the result of our obedience. (Isaiah 58:13-14) If you turn away your foot from the sabbath, from doing your pleasure on my holy day, and call the sabbath a delight, etc. Then you will delight yourself in the Lord, etc. A…
Read this chapter →Ainsworth says the word in the text signifies, I will solace and recreate myself; and Psalm 1:2. His delight is in the law of the Lord, and in that law does he exercise himself day and night, as was before cited. 2. Especially upon the Lord's day: Isaiah 58:13. You shall call th…
Read this chapter →God reckons upon it, surely you will make conscience of truth, not only in your oaths (certainly that's a barbarous thing to break the most sacred engagements that are among mankind, therefore you will be careful to perform what you have sworn to the Lord with your hands lifted…
Read this chapter →1. There is a general direction, and a particular direction: (1) The general direction is in the word, there God has declared his mind in his statutes: He has shown you, O man, what is good (Micah 6:8). (2) A particular direction by his Spirit, who does order and direct us how t…
Read this chapter →Take a third, and that shall be from the Old Testament. (Isaiah 58:2) see what God says of that people; he gives them a very high character for a choice people one would think. They seek me daily, they delight to know my way, as a nation that did righteousness, and forsook not t…
Read this chapter →Such shall be filled. God charges us to fill the hungry (Isaiah 58:10). He blames those who do not fill the hungry (Isaiah 32:6).
Read this chapter →Fourth, such as see others going on in sin, but do not tell them of it. When men declare their sin as Sodom, it is the minister's duty to lift up his voice like a trumpet, and show the house of Jacob their sin (Isaiah 58:1). Zeal in the ministry is as proper as fire on the altar.
Read this chapter →He shall have peace with others; the hearts of all shall be united to him. All shall honor him; he shall be called the repairer of the breach (Isaiah 58:12). To conclude: the peacemaker shall die in peace; he shall carry a good conscience with him and leave a good name behind hi…
Read this chapter →Christian, are you to seek God in an extraordinary manner? Seek him sorrowing (Luke 2:48). Would you have the smiles of God's face, the kisses of his lips? Set open all the springs of mourning, and then God will draw near to you in an ordinance, and say, Here I am (Isaiah 58:9).…
Read this chapter →Psalm 40:8: I delight to do your will, O God, your law is within my heart. It's true there is a new delight in the heart, but not a delight of the new heart (Isaiah 58:2; John 5:35), for a delight in the Gospel as a good thing, not as a good Gospel, a delighting in Christ as a P…
Read this chapter →Question. Is Prayer a sign of a godly man, may not a hypocrite pray eloquently, and with seeming devotion? Answer. He may, Isaiah 58 verse 2. they seek me daily; but a hypocrite does not pray [〈 in non-Latin alphabet 〉], in the spirit, Ephesians 6 verse 18. A man may have the gi…
Read this chapter →Use 1 How far are they out of the way of Godliness, who are unspiritual in their worship? who do not duties from a renewed principle, and with the utmost intention of soul, but merely to stop the mouth of conscience: many people look no farther than the bare doing of duties, but…
Read this chapter →Thus God himself in the midst of a multitude of Duties calls the People to try and examine themselves whether or no they are such as have Faith and Grace in them, and so like to have acceptance with him. Isa. 58:2, 3, 4, 5. 2.
Read this chapter →4th Commandment: Remember the Sabbath day, etc. He breaks this commandment: who labors in the servile works of his ordinary calling (Nehemiah 13:15); who travels abroad on his ordinary business (Exodus 16:24); who keeps fairs and markets on this day (Nehemiah 13:15); who works h…
Read this chapter →The Jews at their feasts, poured ointment upon their guests, and kissed them; Here Christ pours the oil of gladness into the heart, and kisses us with the kisses of his lips. This is the King's Bath where we wash and are cleansed of our leprosy: The withered soul, after the rece…
Read this chapter →Herod heard John Baptist gladly, Matthew 6:20. And those that fasted for strife and debate, did delight to know God's ways, Isaiah 58:2. An hypocrite may, out of some flashy hopes of heaven, show a delight in goodness; but yet it is not such a delight as is found in the regenera…
Read this chapter →In particular, look to these. First, have a special care to delight in God's Sabbaths; if you count the Sabbaths precious, God will give you a delight in his house (Isaiah 58:13-14; Isaiah 26:4-7). Secondly, have special respect to family duties; be helpful to children and serva…
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Isaiah 59
50 passages from 29 books · showing the first 50 of 69
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 26 more
↑ TopThe angel says it is not in me; morality says it is not in me; the ordinance says it is not in me: Christ alone is the well-spring of life, the ordinance is the conduit-pipe that conveys salvation, but Christ is the spring that feeds it, neither is there salvation in any other.…
Read this chapter →The truth of God is an unmovable rock, we may venture our salvation here. (Isaiah 59:15) Truth fails; truth on earth does, but not truth in heaven: God can as well cease to be God, as cease to be true. Has God said he will be good to the soul that seeks him (Lamentations 3:25),…
Read this chapter →Whether from outward afflictions, or inward distress of mind and conscience; or, to use Solomon's distinction, whether by reason of man's ordinary infirmities, or of a wounded spirit — that is yet in question. And first, it is not to be restrained to outward afflictions only, wh…
Read this chapter →In which action of theirs we are to mark two points. First the diligence of ungodly men and the quickness of their nature to practice sin and wickedness: as it was said of the old Jews (Isaiah 59:7), their feet run to evil, and they make haste to shed blood. When the Israelites…
Read this chapter →Remission of sins in his blood (Ephesians 1:7; Colossians 1:14); blotting out of transgressions ([reconstructed: Isaiah 43:25]) as a thick cloud (Isaiah 44:23); a not remembering of sins (Isaiah 43:25; [reconstructed: Jeremiah 31:34]). Such a taking away of sins as is promised i…
Read this chapter →Reason 4: Taken from the displeasure that God takes, if he see that we do not pray for them, when we forget to remember them before the Lord, this is ill taken. God is displeased when there is none to stand in the gap in such a case as this (Isaiah 59:15-16). God does not afflic…
Read this chapter →Surely, that is good that sets us nearer to God, and that evil that separates us from him. Therefore sin is evil because it makes an estrangement between us and God (Isaiah 59:2): Your iniquities have separated between you and your God, and your sins have hid his face from you.…
Read this chapter →It is against the threatenings of the Word in all those places where God is said to be a jealous God. God is said to put on jealousy as a cloak (Isaiah 59:17). That is the upper and outermost garment.
Read this chapter →For the scriptures in their right use (which is in reading, hearing, meditation) have the divine and supernaturall operation of the spirit ioyned with them, to comfort in all distresses, and in the very pang of death, and to conuert the heart of man, making him in respect of rig…
Read this chapter →For say, that God suffers them for a time to consult, to imagine, and rage against us, yet in the end he will scatter all that they have rashly and proudly done, as chaff before the wind. Let us also know that this which Isaiah has prophesied against Sennacherib, does likewise a…
Read this chapter →And the coherence of the text of this chapter with the former shows it plainly. For in (Isaiah 59:21) he said, that the covenant was enclosed in the word and spirit: from the opposition then, it is easily gathered, that the felicity promised to the Church in the beginning of thi…
Read this chapter →The arm of God is contrasted with every other aid: as in Isaiah, "I looked, and there was none to help," (Isaiah 63:5;) "therefore," says he elsewhere, "his arm brought salvation unto him; and his righteousness, it sustained him," (Isaiah 59:16.) Mary therefore means: God rested…
Read this chapter →Here it may be proper that we should be reminded of what I said a little before, that Christ, in arranging the prayers of his people, did not consider which was first or second in order. It is written, that our prayers are as it were a wall which hinders our approach to God, (Is…
Read this chapter →O vile and unworthy thoughts of God! proceeding from our measuring the immense and boundless power of God, by our own line and measure: because we see not which way relief should come, we conclude, none is to be expected. But all these reasonings of Unbelief are vanquisht by a s…
Read this chapter →Our unfitness for mercy, is the reason why they are delayed so long. We put the blocks into the way of mercy, and then repine, that they make no more haste to us, Isaiah 59. 1, 2. The Lords hand is not shortned, but our iniquities have separated betwixt him and us. Consider, the…
Read this chapter →So likewise a spirit of strength that is upon a man, is called the hand of God, 1 Kings 18, last verse, The hand of the Lord was upon Elijah and he girt up his loins and ran before Ahab. Here the hand of the Lord is put for the power of the Lord, put forth your hand, that is, pu…
Read this chapter →Secondly, Christ saying not onely Aske, but seeke and knocke; does hereby imply what is Gods dealing many times with his own servants: namely, that he forsakes them for a time, and in part, and in some sort hides himselfe, and as it were locks himselfe from them. Now thus he dea…
Read this chapter →So says she: though Christ now be out of sight, yet he is not far off, but as it were behind the wall; and it's called "our wall" in reference to some other she speaks with of him. And a wall, because often we build up these separations ourselves between him and us (Isaiah 59:1)…
Read this chapter →Or, 2. this word may be derived from Salem, which properly taken, is Jerusalem (Psalm 76:1) and (Hebrews 7:1) Melchisedec was king of Salem, which signifies peace, and so, as Shunamitish comes from Shunem, so Shulamite from Salem, and so taking the derivation thus, it comes to t…
Read this chapter →16. A sixteenth sin of London is perverting of judgment. This is a God-provoking sin: when none calls for justice, nor any pleads for truth; when men make to themselves crooked paths, and there is no judgment in their goings; indeed when judgment is turned away backward, and jus…
Read this chapter →Behold, I have graven thee upon the palms of my hands, thy walls are continually before me." The same is promised again in Isaiah 59:21 and Isaiah 43:1, 2 and Zechariah 12:2, 3. So Christ promises the same, when he says, "On this rock will I build my church, and the gates of hel…
Read this chapter →It is your duty to smite upon the thigh; surely there is a cause. When there were such great distractions that they groped like a blind man, and could not find the way, they said our iniquities are with us, as for our transgressions we know them (Isaiah 59:10-12). When those tha…
Read this chapter →The power of religion is not only disliked and denied, but contradicted and condemned by those that rest in the form. They that call the evil, good, will call the good, evil (Isaiah 5:20); and it is not strange if they, who abandon themselves to work all uncleanness with greedin…
Read this chapter →This commonly is the condition of the world in such a season, they are at rest and quiet, their hearts are abundantly satiated; they drink wine in bowls, and send gifts one to another. Then Christ looks to see who will come in for their succor (Isaiah 59:16-17), and finding none…
Read this chapter →Second, God does this to assure and secure us of the inheritance. Having given us so many securities without us — his word, promises, covenant, oath, the revelation of his faithfulness and immutability in them all — he is pleased also graciously to give us one within us, Isaiah…
Read this chapter →He is called the Holy Spirit of promise — not only because he is promised by Christ, but also because he effectually makes good the promise and gives it accomplishment in our souls. He also is engaged to preserve the soul walking according to the rule laid down (see Isaiah 59, t…
Read this chapter →Blessed may we say were the Ages past, who received the Word of God in its unquestionable power and purity, when it shone brightly in its own glorious native Light, and was free from those defects and corruptions, which through the default of men, in a long tract of time it has…
Read this chapter →Let us then a little, without prejudice or passion, consider who, or what these men were, who are the supposed Authors of this work. 1. Men they were (if any such were) who had not the Word of God committed to them in a peculiar manner, as their forefathers had of old, being no…
Read this chapter →They add more books to them, never indited by the Holy Ghost, as remote from being [〈 in non-Latin alphabet 〉]: so denying the self-evidencing power of that word, which is truly [〈 in non-Latin alphabet 〉], by mixing it with things [〈 in non-Latin alphabet 〉], of a human rise an…
Read this chapter →Conditions of the covenant are conditions in the covenant. God requires faith and repentance, and gives faith and repentance; compare Isaiah 59:20 with Romans 11:26. It is Christ's gift as well as his precept.
Read this chapter →Secondly, the evil of sin is greater than the evil of affliction or trouble. 1. The evil of sin is the greater evil, because it separates from God (Isaiah 59:2). It's an aversion from the chiefest good.
Read this chapter →God is where he was at first; I AM, is his name; there is no wrinkle upon the brow of eternity. His arm is not short, that it cannot save; or his ear heavy, that it cannot hear (Isaiah 59:1). Whatever he has been to his people that have called upon him in former ages, he is the…
Read this chapter →It is, that whereas before we were as if we had fallen asleep, or rather doted in our pleasures and vanities: our Lord disposes us to come to him. We have seen already that all this world is in darkness, and that as long as we abide in it, we are as it were asleep, so that we se…
Read this chapter →1. Look how others muse how to commit a sin; and shall not we muse how to redress it? Wicked men sit brooding (Isaiah 59:5). They hatch the cockatrice egg, and weave the spider's web: they devise mischief upon the bed (Micah 2:1).
Read this chapter →1. Surely they shall be blessed, for they take care to remove the make-bate, the wall of partition between God and them. It is sin which separates (Isaiah 59:2). But your iniquities have separated between you and your God.
Read this chapter →Affliction takes nothing from our essential solid happiness, rather helps us in the enjoyment of it, as it increases grace and holiness, and so we enjoy God more surely. That is good that sets us nearer to God, and that is evil which separates us from him; therefore sin is evil,…
Read this chapter →He was the light of the world, which without him is a dark dungeon. More particularly it appears that man is dark: 1 By his groping, which is constantly attributed to blindness and darkness in the Scripture: Be pleased to peruse (Deuteronomy 28:29, Job 5:14, and 12:25, Isaiah 59…
Read this chapter →From hence come two great miseries on sinners from God, as judgments upon this separation. 1 God hides his face; and this follows on the separation, as it is expressed (Isaiah 59:2): Your iniquities have separated you and your God, and your sin has hid his face from you, or (as…
Read this chapter →1. Death is separating; it separates the nearest and dearest relations, yes, that which God has joined together, man and wife, soul and body: it separates from estates, ordinances, etc., as I showed before; thus death is a great evil and enemy; true, but sin is worse, for it bro…
Read this chapter →2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18: 'According to their deeds, accordingly he will repay fury to his adversaries.' So Isaiah 66:15: 'For behold, the Lord will come with fire, and with chariots like a…
Read this chapter →God does sometimes disappear, and hide himself from his people — verily you are a God that hides yourself (Isaiah 45:15). But the cause of God's hiding is the believers' sinning, your iniquities have separated between you and your God, and your sins have hid his face from you (I…
Read this chapter →Look then to those sinful lusts, those special and beloved corruptions to which your heart has been so strongly tied and linked, and whereby Satan and your corrupt heart have entrenched themselves, and set up as so many strong holds against the Lord Christ, the work of his spiri…
Read this chapter →These are: First, The Word accompanied by the presence and operation of the Spirit: (Isaiah 59:21) My Word and my Spirit shall never depart away from you: The word he has sanctified and promised to accompany for this great work, and it is the Word of the Gospel mainly which make…
Read this chapter →This is the language of despair: There is no hope; I had as good follow my sins still, and be damned for something. Despair presents God to the soul as a judge clothed in the garments of vengeance (Isaiah 59:17). Judas's despair was in some sense worse than his treason.
Read this chapter →They sacrifice their lives to Bacchus; they make haste, but not to heaven. They make haste to fulfill their lusts (Proverbs 6:18); they make haste to swear, to be drunk; they are swift to shed blood (Isaiah 59:7): their feet run to evil. The sinner, in regard of the haste he mak…
Read this chapter →3. A Covenant of Grace, with a promise of pardon and life to all that believe and repent, to all mankind. But he denies: 1. all infused habits, contrary to (Isaiah 44:1-3; Isaiah 59:20-21; Zechariah 12:10; John 4:14; John 7:37; John 16:7-8; 1 John 3:9); he says that 2. all comma…
Read this chapter →Now the people and Levites, and house of David were never so multiplied in the Jews, after the deliverance from Babylon, and therefore must be extended to the New Testament. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates…
Read this chapter →In fact, but we change and turn away from God, he obviates that: I will put my fear in their hearts, that they shall not depart from me. So (Isaiah 54:10; Isaiah 59:21) but all such as Nationally, visibly only, and in profession only, are in covenant, may fall away. 6. (Jeremiah…
Read this chapter →Question 2. What is the first principal and only proper subject of the promises of special note, in the mediator, of the promise of a new heart, of the styles, properties and privileges of special note; that is, to be called the body of Christ, the anointed ones, and such as sha…
Read this chapter →Answer. The word of the Gospel, therefore before Adam could have the Gospel-spirit, the Lord must reveal the doctrine of the Gospel, the seed of the woman must tread down the head of the serpent (Genesis 3). So the word and the spirit are promised together (Isaiah 59:21; Isaiah…
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Isaiah 60
36 passages from 25 books
Cited in A Body of Practical Divinity, A Plea for the Godly, A Saint Indeed + 22 more
↑ TopChrist as a King commands deliverance, and as a God creates it. And deliverance shall come in his time (Isaiah 60:22), I the LORD will hasten it in his time. Quest. When is the time that this King will deliver his people?
Read this chapter →A pious soul goes to the word as to a feast, or as one would go with delight to hear music. Sleidan reports that the Protestants in France had a church they called Paradise, because when they were in the house of God, they thought themselves in Paradise: the saints flock as dove…
Read this chapter →They are princes in all lands (Isaiah 45:16). Kings do minister to them (Isaiah 60:10), yea angels (Hebrews 1:14). The Lord will give whole kingdoms to ransom them (Isaiah 43:3).
Read this chapter →Do you think your soul would dare to be so giddy and light if the fence of a divine eye were upon it? Remember the place where you are is the place of his feet (Isaiah 60:13). Act faith upon the omniscience of God: 'All the churches shall know that I am he that searches the hear…
Read this chapter →This looks back to the former verse, where there is mention made of the City of God, ver. 4. There is a River, the streams whereof shall make glad the City of God; by this City of God, is meant Jerusalem, which is called the City of Jehovah, Isa. 60. 14. and the holy City, Isa.…
Read this chapter →Love is an element that all the elect, men and angels, swim in; the banks of the river swell above the circle of the sun, to the highest of the highest heavens. Christ's love in the gospel takes all alive, as a mighty conqueror; his seed for multitude is like the drops of dew th…
Read this chapter →Thus, in another passage, Isaiah testifies that this privilege belongs peculiarly to the church alone. "Behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee," (Isaiah 60:2.) But how c…
Read this chapter →It is a mistaken view of this passage which some have adopted, that all the inventions of men, and every thing that has not proceeded from the mouth of God, must be rooted up and perish; for it was rather to men that Christ referred, and the meaning is, that there is no reason t…
Read this chapter →Isaiah 60:19. And your God your glory. I lately had occasion to speak on the verse immediately following that of our text; but when I am reading God's word, I often find it is like being in a tempting garden, when we pluck a little fruit and find it good, we are apt to look afte…
Read this chapter →Isaiah 60:19-20. The sun shall be no more your light by day, neither for brightness shall the moon give [illegible] you, but the Lord shall be to you an everlasting light, and your God your glory. Your sun shall no more go down, neither shall your moon withdraw itself, for the L…
Read this chapter →But upon whose order, and institution save that which Saint Paul to the superintendents met at Miletus, Acts 20, Spiritus sanctus vos constituit Episcopos? I marvel, brethren, with what face you can make Jerome say, that the presbyters themselves were the authors of this imparit…
Read this chapter →May not worship then be given to a creature? Answer: This worship may be taken for civil worship, namely for that submission which the enemies of the Church shall be forced by the power of Christ to make to her, as was promised by the Prophet (Isaiah 60:14), The sons also of the…
Read this chapter →He that believs will not make haste, Isaiah 28:16. not make haste; to what? not to the enjoyment of the thing believed. Haste argues precipitation and impatience; this the soul that has this discovery is freed from, resolving to wait the time of Gods appointment, for peace and c…
Read this chapter →This shows what a believer should be, and who deserves this name. The condition of this Dove is, that she is in the clefts of the rocks, and in the secret places of the stairs: It is ordinary for doves to hide themselves in rocks, or holes in walls of houses; And this similitude…
Read this chapter →That work of conversion shall go on in a wonderful manner, and spread more and more. Many shall flow together to the goodness of the Lord, and shall come as it were in flocks, one flock and multitude after another continually flowing in, as in Isaiah 60:4-5. "Lift up thine eyes…
Read this chapter →That is, with silence and reverence receive his commands: and the like everywhere. So for the scandal of persecution, it is everywhere declared that in the latter days the enemies shall be the subjected party, glad to take hold of the skirt of a Jew (Zechariah 8), bow to the sol…
Read this chapter →7. The house of Gods glory, Isa. 60:7 8.
Read this chapter →If there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like minded, having the same love, &c. Doves cannot endure to be amongst Ravens, but where they see meekness and love, there th…
Read this chapter →Labor so to walk, as some soul may bless God for you, and bless God for your joining with his people: Heretofore I was a poor ignorant wretch, and minded nothing but to satisfy the flesh, and heard many Sermons, and they never wrought upon me, but now I see the holy conversation…
Read this chapter →Saints and faithful brothers, Colossians 1:2. A people all righteous, Isaiah 60:21. The whole fabric of it is glorious, Isaiah 54:11-14.
Read this chapter →A man's mind is lessened when he is under that passion. Griefs contract and lessen the soul, but joy enlarges it, as (Isaiah 60:5), and in this sense it is said (Psalm 4:1), you have enlarged me when I was in distress. In sorrow the spirits return to comfort and support the hear…
Read this chapter →So that the broken-hearted are more capable of his mercy than others are: God will revive the spirit of the contrite ones (Isaiah 57:15-17). He takes care to comfort them and to look after them whatever be neglected (Isaiah 60:2). None are so apt to presume of mercy as the carel…
Read this chapter →If there were twice or three times a week a certain sum of money to be distributed to all comers, then people would resort there; now think thus with yourselves, when the word of God is preached, the bread of life is distributed, which is more precious than thousands of gold and…
Read this chapter →The wicked leave their name for a curse (Isaiah 65:15). The names of God's children are embalmed (Isaiah 60:15). So precious are their names that God enters them in the book of life and Christ carries them on his breast.
Read this chapter →All the Kingdoms of the world are the Lord's, and his Son's, and he reigns in them by his Word and Gospel, as the seventh Angel sounds (Revelation 11:15). All the Gentiles are his (Isaiah 60:1-4, Malachi 1:11). All the ends of the earth and the heathen (Psalm 2:8-9, Psalm 72:7-1…
Read this chapter →Isaiah 54:1: Sing O barren — for more are the children of the desolate than of the married wife says the Lord. Isaiah 60:4: Lift up your eyes round about, and see, all they gather themselves about, they shall come to you: your sons shall come from far, and your sons shall be nou…
Read this chapter →And John the Baptist was obliged to esteem the multitudes, all Judea who were baptized of him (Mark 1:5; Luke 3:7; Matthew 3:2-4), really sanctified and redeemed. Yes, and since there are prophecies under the Messiah, that all the kingdoms of the world (Revelation 11:15), Egypt,…
Read this chapter →2. The Anabaptists from these places say none are to be baptized, but such as are so in Covenant, and as have these promises fulfilled in them, in whom the Lord has wrought a new heart, and a new spirit; and that there is no external covenanting under the New Testament. But then…
Read this chapter →Now this must be given to Christ by promise (Galatians 3:16). Now to Abraham and his seed were the promises made, he says not, and to seeds, as of many, but as of one, and to your seed, which is Christ: He cannot well mean mystical Christ, that is, Christ and all his, for they a…
Read this chapter →But the Covenant of suretyship which we teach, makes not the truth of God to depend upon our faith, or our unbelief; indeed the Lord promises that Christ without all fail, shall undeclinably see his seed, indeed, and shall be the restorer of the Tribes of Jacob, and a light to t…
Read this chapter →They know him not, they have not seen him at any time. Hence is that promise to the church in Christ (Isaiah 60:1-2): "For behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon you, and his glory shall be seen upon you." The anc…
Read this chapter →1. Patience in waiting: A godly man, if he has not his desire presently, he will wait till the mercy be ripe, Psalm 130. 6. My soul waiteth for the Lord. Good reason God should have the Timing of our mercies, Isaiah 60. 22. I the Lord will hasten it in his time. Deliverance may…
Read this chapter →Without the Scripture all the World is in Darkness. Darkness covers the Earth, and thick Darkness the People, Isaiah 60. 2. It is the Kingdom of Satan filled with Darkness and Confusion.
Read this chapter →1. The first thing you are to believe for is the interest of your own souls in the Covenant of Grace, by Christ; as to this I shall only point unto that promise of the covenant, Hebrews 8:12: I will be merciful to their unrighteousness, and their sins, and their iniquities I wil…
Read this chapter →(2 Chronicles 19:2) The prophet Jehu said to Jehoshaphat that good king, There is wrath upon you from the Lord. (Isaiah 60:10) For in my wrath I struck you, but in my favor, I have had mercy on you. 7. The contrary error is founded upon two other errors, that all afflictions are…
Read this chapter →2. He is the grafter, and planter of all the branches into this vine. Isaiah 60:21 he calls them his righteous people, 'the branch of my planting,' the work of my hands. Other husbandmen do but expect what branches their vines will of themselves bring forth, but God appoints who…
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Isaiah 61
50 passages from 31 books · showing the first 50 of 51
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 28 more
↑ TopFruit 4. Growth of Grace.] True grace is progressive, of a spreading growing nature; it is with grace as with the light, first there is the Crepusculum or day-break; then it shines brighter to the full meridian: A good Christian is like the Crocodile, Quam diu vivit, crescit, he…
Read this chapter →Rejoice in the Lord always. Why was Christ anointed, but to give the oil of joy for mourning (Isaiah 61:1)? Joy is as well a fruit of the Spirit as faith (Galatians 5:22).
Read this chapter →As every one has not skill to play on the viol and organ, so every one cannot rightly sound forth God's harmonious praises; only the saints can do it; they only can make their tongue and heart join in consort (Psalm 111:1): I will bless you, O Lord, with my whole heart; and (Psa…
Read this chapter →13. Where God pardons sins he bestows righteousness. With remission of sin goes imputation of righteousness (Isaiah 61:10): I will greatly rejoice in the Lord, he has covered me with the robe of righteousness. If a Christian can take any comfort in his inherent righteousness, wh…
Read this chapter →The first reason is because it is the office of Christ so to do. The Spirit is upon him on purpose (Isaiah 61:1-3) to open the prison to them that are bound, shut up in this dungeon; to appoint to them that mourn, beauty for ashes, the oil of joy for mourning, garments of praise…
Read this chapter →The second is, to be without offense: that is, innocent, giving no occasion of evil to any, and not taking them offered by others: and the continuance of those is noted to the day of Christ; which is the time in which he comes to us, either by our death, or by the last judgment.…
Read this chapter →The Scripture puts them together, Micah 6. 8. To do justice, to love mercy, we must not make ex rapina holocaustum, a sacrifice of sacrilege. Isaiah 61. 8. For I the Lord love judgment, I hate robbery for burnt-offering. He that shall build an Hospital with goods ill-gotten, dis…
Read this chapter →He bore our infirmities, even natural as well as moral ones, in the days of his flesh; and though he be now exalted to the highest glory, yet still he continues as merciful as ever, and as apt to be touched with the sense of our miseries (Hebrews 4:15). Lastly, The counsel itsel…
Read this chapter →We shall close this with the consideration of our Lord Jesus, who was an incomparable preacher, of whom it is said (Matthew 7:29) that He spoke with power and not as the scribes. And in Luke 4, when He is opening that sweet text (Isaiah 61:1-3), it is said, "They all wondered at…
Read this chapter →If you think Christ real in His commands, is He not as real in His offers? 2. He has so ordered the administration of this Gospel, as He has purposely prevented any ground that folks may have of being deterred to close with Christ; He has so qualified the object of this grace in…
Read this chapter →Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…
Read this chapter →Every one is to do the proper duty of his place, and exactly to see to that And therefore the Apostle Romans 12. exhorting to the discharge of the duties of each office in the Church, verse 7. he says, Let him that has a Ministry committed to him, wait on his ministry; and (amon…
Read this chapter →It is said the Lord turned the captivity of Job, because he had been delivered to Satan's power, till the Lord set him at liberty again, and then all his friends had compassion on him, even those that had despised him before relieved him. So (Isaiah 61:7): "For your shame you sh…
Read this chapter →Cor 3:9. that believers are trees of righteousnes. Isa 61:3. that the spirit of God is the sappe and life of them: and good workes and vertues, are the fruits which they beare. In that the works of the spirit, are called fruits therof, hence it followes, that there are no true v…
Read this chapter →This question is answered by a passage of the prophet Isaiah, which will be handled in another place. "The Spirit of the Lord God is upon me; because the Lord God has anointed me to preach good tidings unto the meek; he has sent me to bind up the broken-hearted," (Isaiah 61:1.)…
Read this chapter →As Homer reports of Ulysses after a shipwreck, and of others, whom Drusius has observed on this text. (Isaiah 61:3) the promise is, that God will give beauty for ashes, that is, they that humble themselves and lie in ashes, shall have a happy and comfortable restoration. So that…
Read this chapter →Ointment makes men's face to shine, and the house where it is, to savor, when it is precious and good (John 12:3). Men in vanity use sweet powders, and such things as these, which can but little commend them; But Christ's ointments are his graces (Psalm 45:2), wherewith he is an…
Read this chapter →The tears of a saint (says Bernard) have more true joy in them, than all worldly delight. The oil of joy is for mourners (Isaiah 61:3). 4. I would use this violence for Heaven, but I shall expose myself to the censure and scorn of others.
Read this chapter →"Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee." Isaiah 61:10. "He hath covered me with a robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels."
Read this chapter →He has ways enough to do it; if he does but unveil his blessed face and make it shine again upon you, you are saved (Psalm 80:3). The manifestations of his love will be to your soul as showers to the parched grass; your soul that now droops, and hangs the wing, shall then revive…
Read this chapter →The promise of teaching is made to the meek, because they are disposed to learn; the meek will he teach his way (Psalm 25:8-9). The word of God is gospel indeed, good tidings to the meek (Isaiah 61:1); they will entertain it and bid it welcome; the poor in spirit are evangelized…
Read this chapter →These are the four things in reference to the family of the adopted person, that he does receive by his adoption, wherein he holds communion with the Lord Jesus. 1. Liberty: The Spirit of the Lord, that was upon the Lord Jesus did anoint him to proclaim liberty to the captive (I…
Read this chapter →It was therein that he was able to do all that he did. So himself lays down the presence of the Spirit with him as the foundation of his going forth to his work, Isaiah 61:1. Second, he could not have been a complete and perfect sacrifice without habitual righteousness.
Read this chapter →Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to this work, Isaiah 42:1, Isaiah 61:1, Isaiah 49:9, Malachi 3:1, Zechariah 13:7, John 3:16, 1 Timothy 1:15. Thus the…
Read this chapter →3. Joy also is of this number. The Spirit, as was showed, is called the oil of gladness (Hebrews 1:10); his anointing brings gladness with it (Isaiah 61:3), the oil of joy for mourning. The kingdom of God is righteousness, peace, and joy in the Holy Ghost (Romans 14:17).
Read this chapter →Neither has he only nourished and cherished her with temporal blessings, but also with all needful spiritual blessings: his word and sacraments, his Spirit and the graces thereof has he in all ages given her for that purpose. Indeed, with his own flesh and blood has he fed her (…
Read this chapter →He that is redeemed from destruction by the blood of Christ, is likewise redeemed from that vain, and unholy conversation that leads to it. So (Titus 2:14), our Redeemer was anointed for this purpose, not to free the captives from the sentence of death, and yet leave them still…
Read this chapter →Sufficient not only for general courses but particular actions. 2. The effectual direction is by the Holy Ghost applying the Word, and bending the hearts to the obedience of it (Isaiah 61:8): I will direct their work in truth, and I will make an everlasting covenant with them. T…
Read this chapter →Oh, I am punished, it is for sin; now this stops his mouth: Man has no reason to enter into judgment with God, when God enters into judgment with man: O what a wicked thing is sin, that has brought man into such a condition, that he cannot speak one word for himself; if he shoul…
Read this chapter →Psalm 126:5: They that sow in tears shall reap in joy. It was the end of Christ's anointing and coming into the world, that he might comfort those that mourn (Isaiah 61:3). Christ had the oil of gladness poured on him (as Chrysostom says) that he might pour it upon the mourner.
Read this chapter →We must not make a sacrifice of sacrilege. Isaiah 61:8: For I the Lord love justice; I hate robbery for burnt-offering. He that builds an almshouse or hospital with goods ill-gotten displays the badge of his pride and sets up the monument of his shame.
Read this chapter →So the unbeliever is not adopted, he is none of the household, and God will say at the day of judgment, cast out this son of the bondwoman into outer darkness, where is weeping and gnashing of teeth. 10. If we are children, then we shall have our Father's blessing (Isaiah 61:9).…
Read this chapter →1. Till we are poor in spirit, we are not capable of receiving grace; he who is swelled with an opinion of self-excellency and self-sufficiency, is not fit for Christ; he is full already; what is within prevents what is without; if the hand be full of pebbles, it cannot receive…
Read this chapter →Christ's Spirit is healing; the blood of Christ heals the guilt of sin; the Spirit of Christ heals the pollution of sin. The Spirit is compared to oil — the anointing of the Spirit (Isaiah 61) — showing the healing virtue of the Spirit; oil is healing. Christ by his Spirit heals…
Read this chapter →Doctrine: that Christians should above all things endeavor after fruitfulness. The saints are called trees of righteousness (Isaiah 61:3); these rational trees must not only bring forth leaves, but fruit — being filled with the fruits of righteousness. There are two things to be…
Read this chapter →And this holiness by external covenanting is extended to the Gentiles (1 Corinthians 7:14) But now are your children holy; and it is holiness the Jews to be called in (Romans 11:16) If the first fruit be holy, the lump is also holy: and if the root be holy [illegible] also the b…
Read this chapter →Unbelief is more contrary to the Spirit, than carnal sins, being most contrary to the flower and bloomings of the Spirit in his sweetest operations, and most against the Mediator-love of Christ. For as by the fall, Christ has a new office to redeem us (Matthew 1:21; 1 Timothy 1:…
Read this chapter →And of mere grace and free-love, both God sent him, and he came (John 3:16; 1 Timothy 1:15). For by no necessity of nature was Christ sent to preach glad tidings to the meek, to bind up the broken-hearted, to proclaim liberty to the captives (Isaiah 61:1), to say to the prisoner…
Read this chapter →In him he caused to be hid all the treasures of wisdom and knowledge (Colossians 2:3), and in him dwelt all the fullness of the Godhead bodily or personally (verse 9), that of his fullness we might all receive grace for grace (John 1:16), in a continual supply. So that setting u…
Read this chapter →This is an additional grace and favor thereunto, namely to be cloathed with change of garments. And what this rayment is, is declared Isaiah 61:10. He has cloathed me with the garments of salvation, he has covered me with the robe of righteousness, which the apostle alludes unto…
Read this chapter →—Est quaedam flere voluptas— The oyl of joy is poured chiefly into a broken heart, (Isaiah 61:3). The oyl of joy for mourning.
Read this chapter →'Tis inconsistent with the sanctity of Gods nature to pard on a sinner while he is in the act of rebellion. 3. Sinners continuing in impenitency, are out of Christs commission: See his commission, (Isaiah 61:1). The Spirit of the Lord God is upon me, he has sent me to bind up th…
Read this chapter →2. A Proposition, it shall not be broken. Doctrine. The bruised soul shall not be broken, Psalm 147. 3. He binds up their wounds: For this end Christ received both his Mission and Unction, that he might bind up the bruised soul, Isaiah 61. 1. The Lord has anointed me to bind up…
Read this chapter →Christ loves more than any other Husband. 1. Christ puts upon his Bride a richer Robe, Isaiah 61. 10. He hath clothed me with the garments of Salvation, he hath covered me with the Robe of Righteousness. In this Robe God looks upon us as if we had not sinned:
Read this chapter →Lastly, this repentance must bring forth fruits worthy of amendment of life, because it cannot be known to be sincere unless it bring forth fruit. Repentant sinners are trees of righteousness of God's own planting, and they grow by the waters that flow out of the sanctuary, and…
Read this chapter →Alexander regarded not the Kingdom of Macedonia, when he heard of the riches of India; a Christian will in a manner despise all other riches when he has Christs Riches, Philippians 3.8. 7. Christ is resembled to a beautiful Robe, Isaiah 61.10. He has covered me with the robe of…
Read this chapter →2. There be some acts of nature, in which men have no hand; to bring bread out of the earth, and vines, men have a hand; but in raising winds, in giving rain, neither kings, armies of men, nor acts of Parliament have any influence; The tempering of the wheels and motions of a di…
Read this chapter →I do not exercise myself in great matters, or in things too high for me: the proud soul has feathers broader than his nest. 5. The humble soul is a door-neighbor to Grace: Christ is near a cast-down mourner in Zion; to give him beauty for ashes, the garments of praise for the sp…
Read this chapter →Then Christ acting and moving by the light of Faith, is the formal reason and principle in which lastly and formally (ultimately) all our actions are resolved. 2. Look of how much worth and price your soul is; of as great necessity is Faith, except you would look for the Gospel-…
Read this chapter →The truth is, Satan's works of sin and Hell in which he had involved the redeemed world, was a prison house, and a castle of strength, and a strong war-ship, and many strong chains of sin and misery. Christ was manifested to break down and dissolve the house, to break his war-sh…
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Isaiah 62
26 passages from 18 books
Cited in A Body of Practical Divinity, A Golden Chain, A Plea for the Godly + 15 more
↑ TopHis jewels (Malachi 3:17). His royal diadem (Isaiah 62:3). He gives them the cream and flower of his love: He not only opens his hand and fills them (Psalm 145:16), but opens his heart and fills them.
Read this chapter →2. It is Amor [reconstructed: plenus], a full love. When God takes you into covenant, you are his Hephsibah (Isaiah 62:3), his delight is in you; he gives you the key of all his treasure, he heaps pearls upon you, he settles heaven and earth upon you; he gives you a bunch of gra…
Read this chapter →1. In a good sense, and so God is jealous for his people (Zechariah 1:14). Thus says the Lord, I am jealous for Jerusalem, and for Zion, with a great jealousy. God has a dear affection to his people, they are his Hephsibah or delight (Isaiah 62:4). The apple of his eye (Zecharia…
Read this chapter →I will write upon him the name of my God: Their prayers are a precious perfume, their tears God bottles (Psalm 56:8). God esteems his children as a crown of glory in his hand (Isaiah 62:3). 2. God loves the places they were born in the better for their sakes (Psalm 87:6).
Read this chapter →Psalm 122:6: Pray for the peace of Jerusalem: they shall prosper that love you. Isaiah 62:7: You which are the Lord's remembrancers, give him no rest, until he set up Jerusalem the praise of the world. And that God's church may flourish and be in good estate, we are to pray for…
Read this chapter →Answer: To the Catholic church, that is, to the whole company of men predestinate to salvation: as Isaiah says, The people that dwell therein (that is, the church) shall have their sins forgiven (Isaiah 31:[illegible]). And, they shall call them the holy people, the redeemed of…
Read this chapter →In ancient times, the Egyptians chose their kings out of their priests; the saints are consecrated to be priests to offer up to God the eucharistical sacrifice of praise and thanksgiving in heaven. 12. God calls them a crown of glory and diadem in his hand (Isaiah 62:3). That is…
Read this chapter →The Ark which was the emblem and sign of Gods presence, was stiled, the glory of Israel. Why is the Church called a Royal Diadem, and a Crown of beauty, Isa. 62. 3. but because God casts his resplendent lustre upon her? I will be the glory in the midst of her.
Read this chapter →Are not even you in the presence of our Lord Jesus Christ at his coming? Christ wears the Church on his head as a crown of glory (Isaiah 62:3). How glorious is it to be for holiness Christ's garland, his diadem, and crown?
Read this chapter →And if Satan be thus zealous, so importunate a solicitor against the saints, it may teach us to be as earnest and zealous for the saints. Satan does not only move, but he moves by arguments, he incites: it is not enough to pray by proposing our desires, but we must pray enforcin…
Read this chapter →He had but that one business, and he attended it to the purpose. By this means we give God no rest, Isaiah 62:7. which is the very character of importunity. Such souls go to God; and they are not satisfied with what they have done; and they go again; and somewhat abids still wit…
Read this chapter →Thirdly, the trebling of this commandment in diverse tearmes must teach us, to be instant and vrgent with God in prayer: this is an holy and acceptable importunitie, when the Christian heart gives God no rest: Ierem. 29. 12, 13. the Lord promises to his people, That they shall e…
Read this chapter →1. What the Church is: it is a city, wherein there is order, and a common fellowship, as has been said, verse 2. 2. The ministers' office is here implied: this city has watchmen; so are ministers called (Ezekiel 3:17; Isaiah 62:6; Hebrews 13:17). Which word imports, 1. That the…
Read this chapter →4. A lawfully-called ministry, or watchmen peculiarly designed for that end, are the great means Christ has appointed for preventing the hurt, and promoting the good and edification of his Church (Ephesians 2:12-13). They are as the sentinels, which he has set on the walls for g…
Read this chapter →The magistrates shall call the inhabitants of Jerusalem their strength; and the like elsewhere. So again, the Church has been under the abasement of reproaches, but God has promised a vindication in the latter days, that he will establish Zion a praise throughout the earth, set…
Read this chapter →Paul found his spirit wrought upon, and refreshed, so that the Text says, when Timotheus was come, Paul was pressed in spirit. Fifthly, it is good being with Gods servants, though it be in suffering affliction, because God takes so much delight in them; if God takes delight in b…
Read this chapter →This is yielded as the reason, why the church shall not be ashamed nor confounded, in the midst of her troubles and trials, she is married unto her maker, and her redeemer is her husband. And Isaiah 61:10, setting out the mutual glory of Christ and his church in their walking to…
Read this chapter →Of communion with Christ in a conjugal relation in respect of consequential affections. His delight in his saints is first considered — Isaiah 62:5, Song of Solomon 3:11, Proverbs 8:21. As an instance of Christ's delight in believers: he reveals his whole heart to them, John 15:…
Read this chapter →Oh! those take his ear, and move his bowels, for these are the voice, the cries of his own children. A strange word of encouragement to importunity, give him no rest (Isaiah 62:7). Suffer him not to be in quiet till he make Jerusalem a praise in the earth.
Read this chapter →When God has a mind to work, then he sets the Spirit of prayer to work; for he will have all things accomplished in his own way. Because he has put this office upon his people, that they are to be his remembrancers at the throne of grace (Isaiah 62:6): "You that make mention of…
Read this chapter →First, God esteems them honorable. He calls them a crown and a royal diadem (Isaiah 62:3). He calls them his glory (Isaiah 46:13): Israel my glory.
Read this chapter →As Joseph presented his brothers before Pharaoh and brought them into favor with the king (Genesis 47:2), so the Lord Jesus carries the names of the saints upon his breast and presents them before his Father, bringing them into repute and honor. Through Christ God will deal and…
Read this chapter →So it is prophesied (Isaiah 61:9) Their seed shall be known among the Gentiles, and their offspring among the people: All that see them shall acknowledge them, that they are the seed that the Lord has blessed. 6. But you shall be named the Priests of the Lord, (holy by Covenant…
Read this chapter →God will have his Promised Mercies to fall, as the Dews upon the parched gasping Earth; or as the shadow of a great Rock in a weary Land, Isaiah 32. 2. very welcome unto the Traveler, who has had the Sun beat upon his head in his travel all the day. Zion is a Crown of Glory in t…
Read this chapter →If a Moses or a Samuel should intercede by prayer that the Lord would spare the land, his prayer should be a hedge or a wall to stand in the way of justice, to hinder the Lord from destroying his people. 7. Prayer is a heavenly violence to God, expressed in diverse powerful expr…
Read this chapter →3. It is a strong faith in this woman, that, in a manner, conquers Omnipotence by believing; indeed, Satan, winds, fire from heaven, wife, Sabeans, indeed, apprehended wrath cannot prevail with Job, to subdue his faith; in all he stands by this, (Job 15:13) Though the Lord shoul…
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Isaiah 63
50 passages from 21 books · showing the first 50 of 68
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Reformed Catholic + 18 more
↑ TopThe Papists pray to saints and angels: 1. To saints; a Popish writer says, When we pray to the saints departed, they being touched with compassion, say the like to God for us, as the disciples did to Christ for the Canaanite woman (Matthew 15:23): Send her away, for she cries af…
Read this chapter →God has not called us to uncleanness, but to holiness. Holiness is the livery, or silver star the godly wear (Isaiah 63:18). Knam kodsheca, The people of your holiness.
Read this chapter →The Hebrew word Racham, for mercy, signifies bowels. God has soundings of bowels (Isaiah 63:15). And this sympathy stirs up God to deliver (Isaiah 63:9): In his love and in his pity he redeemed them.
Read this chapter →It is a sin so sordid, that when the liar is convicted he is ashamed. God's children have this character: they are children that will not lie (Isaiah 63:8); the new nature in them will not suffer them. The liar is near a kin to the devil; and the devil will shortly claim kindred…
Read this chapter →To make us read the Word, consider 1, there is majesty sparkling in every line of Scripture. Take but one instance, Isaiah 63:1: Who is this that comes from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength?
Read this chapter →O! I beseech you, labor in this to be like God — he is a God of truth, he can as well part with his deity as his verity; be (I say) like God, be true in your words, be true in your profession. God's children are children that will not lie (Isaiah 63:9). When God sees truth in th…
Read this chapter →(2.) In case of injuries. Every blow of the child goes to the father's heart; when the saints suffer, God does sympathize (Isaiah 63:9). In all their afflictions he was afflicted: He did as it were bleed in their wounds.
Read this chapter →The godly are sealed with a double seal; 1. a seal of election, The Lord knows who are his; 2. a seal of sanctification, Let everyone that names the name of Christ depart from iniquity. This is the name by which God's people are known (Isaiah 63:18). Gnam Kodsheca, the people of…
Read this chapter →The Papists pray to saints and angels, but they know not our grievances. (Isaiah 63:16) Abraham is ignorant of us. And all angel-worship is forbidden (Colossians 2:18-19).
Read this chapter →7. There are many encouragements to suffer affliction. God himself suffers with us (Isaiah 63:9): in all their afflictions he was afflicted. God will strengthen us in our sufferings (Psalms 37:39): he is their strength in the time of trouble.
Read this chapter →If you grieve him, he grieves you; if you rebel against him, he fights against you as an enemy. So in Isaiah 63:10: 'They rebelled and grieved his Holy Spirit, therefore he was turned to be their enemy and he fought against them.' Now to sin against light is called rebellion (Jo…
Read this chapter →1. To reveal and represent God as angry with his child for such and such sins formerly committed, and make him sensible thereof — not barely by concealing his love, but by making impressions of his wrath upon his conscience immediately, and not by outward crosses only. Thus Isai…
Read this chapter →And if light and mercy yet do not come, but still God seems as it were to cast you off, then call to mind if you have ever had any true communion with him, and thereupon begin to challenge him. So does the church in Isaiah 63:16, when in your case — when his mercies were restrai…
Read this chapter →But you will say: It is not only that he hides his face, but I suffer terrors; he is angry; he is turned enemy; he fights against me; and therefore I am a vessel of wrath fitted to destruction. So it was with Job (chapter 13:24), and so with Isaiah 63:10 and Psalm 88:16. But all…
Read this chapter →Hence it is that they are said to be under the altar, where they cry: How long, Lord, holy and true, will you not avenge our blood? — being ignorant of the day of their full deliverance. And the Jews in affliction confess that Abraham was ignorant of them and their estate (Isaia…
Read this chapter →Reason 1. Isaiah 63:16: The church says to God: Doubtless you are our Father, though Abraham be ignorant of us, and Israel know us not. Now if Abraham knew not his posterity, neither Mary nor Peter nor any other of the saints departed know us and our estate, and consequently the…
Read this chapter →Truth 3. Many a saint has charged and condemned himself for that which God will never charge him with or condemn him for. 'Why have you hardened our heart from your fear?' says the church — Isaiah 63:17 — and yet the verse before shows that their hearts were not so hardened. God…
Read this chapter →5. A fifth seed of hope is, the mercy of God. Isa. 63. 9. In his love, and in his pity he redeemed them. God is the Father of mercies, 2 Cor. 1. 3.
Read this chapter →We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…
Read this chapter →Not a love that falls to nothing by a consequent act of hatred, nor a love to which the hatred of reprobation may succeed every hour, and out of which we may be decourted; a love that puts the honor of sons on us (1 John 3:1). It is a saving and a pitying love (Isaiah 63:9); a l…
Read this chapter →And as the expectation of his enemies ruine maybe said to be an imperfect affection, in comparison of the triumph that one day he shall have over them: so his joy which he now has in his Spouse, is but imperfect, in comparison of that which shall fill his heart at the great day…
Read this chapter →So (Exodus 33:14): My presence shall go with you, and I will give you rest. My presence, that is, my Angel, spoken of before, called the angel of his presence (Isaiah 63:9): In all their affliction he was afflicted, and the angel of his presence saved them. This Angel is called…
Read this chapter →8. God alone is the proper object of our Prayers: pray to your Father. As he is the object of our faith, so of Prayer: For he alone can help, therefore he is to be sought, none else sees our state, or can satisfy souls (Isaiah 63:16): Doubtless you are our Father, though Abraham…
Read this chapter →51. He hath done might This means, "he hath wrought powerfully." The arm of God is contrasted with every other aid: as in Isaiah, "I looked, and there was none to help," (Isaiah 63:5;) "therefore," says he elsewhere, "his arm brought salvation unto him; and his righteousness, it…
Read this chapter →And Philemon verse 12, Receive him that is my own bowels. Thus they are taken (Isaiah 63:15), Where are your bowels? and frequently elsewhere, both in the Old and New Testament.
Read this chapter →Thirdly, consider, that it is a sin that gives in a fearful evidence against us, that we belong to the Devil, and are his children: for he is the father of lies, and of liars: God's children will imitate their heavenly Father in his truth and veracity. And it is a very observabl…
Read this chapter →To others he speaks more audibly, where the Gospel does sound in their ears, and with the Scriptures God sends his ministers to preach to them. God speaks by his ministers, who are his watchmen, in his name to warn the people of his judgments temporal and eternal, which in the S…
Read this chapter →So that the sword is bathed in blood, and garments are rolled in blood, and the land is soaked in blood; when blood is poured forth like water, and dead bodies are cast forth into the open field without burial; and God makes an invitation to all feathered fowl to gather themselv…
Read this chapter →When Jacob was devoured, and his dwelling-place laid waste (Psalm 79:7), you have their prayer (verses 8, 9, etc.): O remember not against us former iniquities, let your tender mercies speedily prevent us, for we are brought very low: help us O Lord God of our salvation, for the…
Read this chapter →You do always resist the Holy Ghost. The Spirit offers grace to the sinner, and the sinner offers violence to the Spirit (Isaiah 63:10). They rebelled and vexed his holy Spirit; and may not the Lord give over striving?
Read this chapter →Fourthly, not appearing, is a betraying the truth: It is a speech of Zuinglius, in his third Epistle; We may as well with Dioclesian, worship at the Altar of Jupiter or Venus, as hide our faith under Antichrist: He that is not with me, is against me, says Christ. Fifthly, Christ…
Read this chapter →Colloss. 1:24 and fill up that which is behinde of the afflictions of CHIST, they are the afflictions of Christ, and every one must make account to fill them up; not the satisfactory sufferings of Christ, but the sufferings of Christ in his mystical body, in his members: And so…
Read this chapter →Fifthly, if there be such a glorious recompence of reward, then let us labor to be faithful with God, because we have such a good Master, that is so good and gracious to us. Princes make account they engage the hearts of their subjects that are about them, to be faithful with th…
Read this chapter →The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…
Read this chapter →This also renders him graceful: by his whiteness, he fulfilled the law, by his redness he satisfied justice: this is our beloved, O you daughters of Jerusalem. 3. His endearing excellency in the administration of his kingdom, is hereby also expressed: He is white in love and mer…
Read this chapter →By one more, or all of these ways does the Lord Jesus manifest his conjugal tenderness, and compassion towards his saints, in and under their temptations. 2. Christ is compassionate towards them in their afflictions; in all their afflictions he is afflicted (Isaiah 63:9). Yes it…
Read this chapter →This is the tendency of the death of Christ as a sacrifice — atonement and reconciliation with God. Sin had broken friendship between God and us, Isaiah 63:10. His wrath was on us, John 3:36, and we are by nature liable to it, Ephesians 2:3.
Read this chapter →Grieve not the Holy Spirit of God. There is a complaint, Isaiah 63:10, of them who vexed, or grieved the Spirit of God. And from thence does this caution seem to be taken.
Read this chapter →That God does sometimes leave even those of his own, under the perplexing power at least of some lust or sin, to correct them for former sins, negligence and folly, I do not doubt. Hence was that complaint of the church: Why have you hardened us from the fear of your name (Isaia…
Read this chapter →And that we may the better understand him in this, he is pleased to express this merciful nature in our notion and language, by bowels of mercy and pity, and the stirring and sounding of them, and (Psalm 103) the pity of a father, and (Isaiah 49) of a mother, nothing tender and…
Read this chapter →The very vent, were it but into the air, gives ease; or speak it to a statue rather than smother it, much more ease, poured forth into the lap of a confidant, and sympathizing friend, though unable to help; yet much more of one that can, and of all friends our God the surest, an…
Read this chapter →Those which in their natural state and condition were children of wrath, and slaves to sin and Satan; when they come, and are willing to welcome and receive Christ into their hearts; in a sense of their misery, are willing to make out after God and Christ; they have an allowance…
Read this chapter →By creation, to all mankind, so he will be ready to sustain that which he has made; he that has given life, will give food; he that has given a body, will give raiment; things expect supply from where they received their being. But much more by covenant, so he is our Father in C…
Read this chapter →A lying tongue shall not escape. Or rather, God reckons upon his children (Isaiah 63:8): Surely they are my people, children that will not lie. Disappointment, that's the worst vexation.
Read this chapter →Passively he was vexed with the impurity of the Sodomites, and actively he vexed himself. So far as we are carnal, we are pleased with sin, so far as we are spiritual we are vexed with it (Isaiah 63:10): They rebelled and vexed his holy Spirit. The better any are, the more affec…
Read this chapter →Something like a pity arising in his heart upon the sight of it; which the Scripture frequently ascribes to God, and we can best understand, as we consider the divine perfections shining forth in the human nature of Christ. (Exodus 2:24) He heard their groaning; and (Isaiah 63:4…
Read this chapter →So the jealous God will not long endure this horrible indignity that his image should be scorned in his children. (Isaiah 63:9) In all reproaches he is reproached. But they will say it is not their holiness, but their demure hypocrisy, and affected preciseness which they reproac…
Read this chapter →He that is not delivered from the way of lying on earth, will never be delivered from lying in hell. Surely, says God of his people, they are children that will not lie (Isaiah 63:8); to be sure, they will not make a trade of it, nor live in or by lying. And it's added, so he wa…
Read this chapter →As, when we suffer for God, God suffers with us; but when we sin, God suffers by us. In all their (his people's) afflictions he was afflicted, he sympathized with them (Isaiah 63:9; Hebrews 4:15). But when he speaks of sin, it is Saul, Saul, why do you persecute me?
Read this chapter →And they that do lie are of the Synagogue of Satan, members and sons of the Synagogue of Satan (Revelation 2:9; Revelation 3:9). And God says of his children, that they will not lie (Isaiah 63:8). They that love and make lies are without among dogs and devils (Revelation 22:15)…
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Isaiah 64
42 passages from 23 books
Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 20 more
↑ TopIt is observable (Leviticus 16:16): Aaron shall make atonement for the holy place — this was typical, to show that our holy duties need to have atonement made for them. Our best services, as they come from us, are mixed with corruption, as wine that tastes of the cask (Isaiah 64…
Read this chapter →2. By reason: How can those works justify us which defile us? (Isaiah 64:6). Our righteousnesses are as filthy rags. Bona opera non praecedunt justificationem, sed sequuntur justificatum: Good works are not an usher to go before Justification, but a handmaid to follow it.
Read this chapter →Civility is but nature refined and cultivated; a man may be washed and not changed: his life may be civil, yet there may be some reigning sin in his heart: the Pharisee could say, I am no adulterer (Luke 18:11), but he could not say, I am not proud: to trust to civility, is to t…
Read this chapter →When we present Christ to God in prayer, when we carry the Lamb slain in our arms, when we say Lord, we are sinners, but here is our surety, for Christ's sake be propitious, this is coming to God in Christ's name, and this is to pray in faith. 3. To pray in faith is in prayer to…
Read this chapter →Now, in these words there is set down no invocation but of God alone. For in prayer to be termed, Our father is proper to God, Isaiah 64:16. You are our father: though Abraham be ignorant of us, and Israel know us not: yet you, O Lord, are our father and redeemer. Papists theref…
Read this chapter →We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…
Read this chapter →I shall never believe that this Reply can stand. David says, and Job says, You, Lord, formed me in the womb; and the Church, Isaiah 64. You are the Potter, and we the clay; but it will never follow; therefore God has created none but David, Job, and his chosen Church, so it foll…
Read this chapter →1. The human spirit, or our natural faculty; so that by our understandings we may work upon our wills and affections, surely God makes use of this, for the Holy Ghost does not work upon a man as upon a block, and we are to rouse up ourselves and to attend upon this work with the…
Read this chapter →9. In all our addresses to God we must own God as our Father; as having adopted us in Christ: because his, therefore ours: I ascend (says Christ) to my Father and your Father (John 20:17). Indeed by nature we were children of wrath, but by grace children of his love; so that the…
Read this chapter →Now we know God onely in part: therefore we loue in part; and consequently we doe not fulfill the law. Againe, the Scripture puts all men, euen the regenerate, under the name of sinners to the very death: Isa 64:4. All our righteousnes is as a defiled cloth.
Read this chapter →He fulfills the desire of them that feare of him. Isa 64:24. Before they crie I will answer: that is, so soone as a desire of my helpe is conceiued, and before it be vttered, I will answer.
Read this chapter →In my mind I serve the law of God, in my body the law of sin (Romans 7:25). And the Prophet says, that all our righteousness is as a menstruous cloth (Isaiah 64:4). Therefore every good work is stained with sin.
Read this chapter →It is certain whil we are in the flesh, our duties will taste of the vessel whence they proceed. weakness, defilements, treachery, hypocrisie will attend them. To this purpose whatever some pretend to the contrary, is the Complaint of the church, Isaiah 64:6. The Chaffe oftentim…
Read this chapter →It shows, 1. That believers' distance and darkness may grow; for, in the former Chapter, Christ was absent, yet, as through a window or [reconstructed: lattice], there were some glimpses of him; but here it's night, and there is not so much as a twilight discovery of him. 2. Oft…
Read this chapter →So then, the meaning of this expression, I raised you, is, I dealt with, and importuned you in this. 2. It implies importunity in dealing with Christ, incessantly she stirred him, and with petitions pressed him; So, when it is said, (Isaiah 64:7) No man stirs up himself, etc. Th…
Read this chapter →(James 3:2): In many things we offend all. And the prophet confesses the corruption of our natures, and the imperfection of our best performances (Isaiah 64:6): We are all as an unclean thing, and all our righteousnesses are as filthy rags. Solomon challenges the best and holies…
Read this chapter →God expects that London should now pray at another rate than before they have done. It is said (Daniel 9:13), all this evil is come upon us, yet made we not our prayer to the Lord our God; and when God had consumed Israel because of their iniquities, the prophet complains (Isaia…
Read this chapter →Then we offer holy violence to our selves, when we excite and provoke our selves to that which is good. This is called in Scripture, a stirring up our selves to take hold of God (Isaiah 64:7). Consider,
Read this chapter →My prayer came before him, even into his ears. In prayer we draw so near to God, that we take hold of him (Isaiah 64:6). God draws near to us by his Spirit, and we draw near to him in prayer.
Read this chapter →First, take all the beauty, excellency, the sweet and good that there is in all the world; if there could be a confluence and extract of the quintessence of all good, in all creature in this world, and all to be communicated to one man, yet it were but as a dark shadow of the gl…
Read this chapter →Besides the defilement of our natures which he purges (Titus 1:15), he takes away the defilement of our persons by actual follies: by one offering he perfected for ever them that are sanctified: by himself he purged our sins before he sat down at the right hand of Majesty on hig…
Read this chapter →Shall I piece up a garment of righteousness out of my best duties? It is all as a defiled cloth, Isaiah 64:6. These thoughts accompany them in all their duties, in their best and most choice performances.
Read this chapter →Now this is some advantage in prayer, to look upon God as our Father by virtue of creation, that we can come to him, as the work of his hands, and beseech him that he will not destroy us, and suffer us to perish. Isaiah 64:8: "But now, O Lord, you are our Father; we are the clay…
Read this chapter →And we may come to him as the workmanship of his hands, when we cannot come to him as children of his family. The Church says (Isaiah 64:8): "Now, O Lord, you are our Father: we are the clay, and you our Potter, and we all are the work of your hand." They plead for favor and mer…
Read this chapter →1. The precept of God falls upon us as reasonable creatures, and does not consider whether we are disposed or indisposed; and God's influence is not our rule, but our help. We are to stir up ourselves; the Lord complains (Isaiah 64:7), There is none that stirs up himself to take…
Read this chapter →Every new act of faith draws from Christ some increase of spiritual life. 2. Stir up yourselves (Isaiah 64:7): There is none that calls upon your name, that stirs up himself to take hold of you. (2 Timothy 1:6): Therefore I put you in remembrance that you stir up the gift of God…
Read this chapter →The soul is mightily distempered by too free a liberty of the delights of the flesh: for surfeiting and drunkenness must not be taken there in the gross notion. 3. Let us take heed that we do not lose it by our slothfulness and negligence in the spiritual life (Isaiah 64:7). The…
Read this chapter →The safety of the spiritual life lies in the keeping up our joy and delight in it (Hebrews 3:6): Whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end. Isaiah 64:5: You meet him who rejoices and works righteousness. But now carnal delig…
Read this chapter →We see artificers when they have made an excellent work, they are very chary and tender of it, and will not destroy it, and break it in pieces. An instinct of nature teaches us to love that which is our own by natural production, so it is an argument moving the Lord to much comp…
Read this chapter →Doctrine 4. When God seems to forsake us and really does so in part, yet we should pray that it be not an utter and total desertion. (Isaiah 64:9) Be not wroth very sore, O Lord, neither remember iniquity for ever. Behold see, we beseech you, we are all your people.
Read this chapter →All these things and others which I shall not name, are loathsome things, at which men stop their noses, and from which they hide their eyes; yet sin is more loathsome than they all, if we consider, that nothing but the fountain opened for Judah and Jerusalem to wash in, nothing…
Read this chapter →The robe of innocency, like the veil of the temple, is rent in two; ours is a ragged righteousness. Isaiah 64:6: Our righteousnesses are as filthy rags. As under rags the naked body is seen, so under the rags of our righteousness the body of death is seen.
Read this chapter →It is imperfect with respect unto every Acts and duty of it, whether internal or external. There is iniquity cleaving unto our holy things, and all our Righteousnesses are as filthy raggs, Isaiah 64:6. It has been often and well observed, that if a man, the best of men, were lef…
Read this chapter →This, say the most Sober and Modest of our Adversaries, because he is the efficient cause of our righteousness, that is, of our personal inherent righteousness. But this righteousness may be considered either in it self, as it is an effect of Gods grace, and so it is good and ho…
Read this chapter →1. These things are plainly affirmed in the scripture, that as unto our selves, and in our selves, we are all as an unclean thing, and all our righteousness is as filthy Rags, Isaiah 64:6. on the one hand; And that in the Lord we have righteousness and strength, in the Lord we a…
Read this chapter →2nd Commandment: You shall make to yourself no graven image, etc. He breaks this commandment: who represents God in an image (Exodus 32:6-8); who worships God in or at images, as crucifixes and such like (2 Kings 18:4); who kneels down before an image; who is bodily present at M…
Read this chapter →'I abhor myself in dust and ashes,' says a fourth (Job 42:6). And as little esteem they have for their performances: 'All our righteousnesses are as filthy rags' (Isaiah 64:6). I do not deny that there is pride and vanity in the most upright ones; but whatever place it finds in…
Read this chapter →So David (2 Samuel 12:13): I have sinned against the Lord. (Isaiah 64:5): The Church confesses, You are angry, for we have sinned — 6. But we are all as an unclean thing. (Isaiah 59:12): For our transgressions are multiplied before you, and our sins testify against us.
Read this chapter →Awake, Why do you sleep O Lord? Arise, cast us not off for ever. Both the words [in non-Latin alphabet] Gnurah, and [in non-Latin alphabet] Hakitsa, signify to awake out of sleep: So prayer puts God on noble acts of omnipotence, as to bow the heavens and come down (Isaiah 64:1).…
Read this chapter →The covenant is faith's Magna Carta, the grand mother-promise; all prayers must be bottomed on this (Jeremiah 14:21): "Do not abhor us" — why? (verse 22): "Are you not he, the Lord God?" (Isaiah 64:9): "Remember not our iniquity forever; behold, see we beseech you" — why? "We ar…
Read this chapter →Have you not left off to stir up yourself to lay hold on Christ? (Isaiah 64:5, 7.) We have not taken pains with our souls to clasp about Christ for new supply of justification; wonder not then if our best righteousness be like a menstruous cloth. And therefore as you desire to m…
Read this chapter →Therefore if you are not moved to pity and complaint, by so many troubles and miseries, see that your own condition, state, degree, your own good work or prayer, corrupt or deceive you not — indeed, to be plain, you have no point of a Christian in you, however good you think you…
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Isaiah 65
50 passages from 29 books · showing the first 50 of 55
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 26 more
↑ Top(2 Chronicles 11:14) The Lord saved them by a great deliverance. Sometimes Christ is said to command deliverance (Psalm 44:4), sometimes to create deliverance (Isaiah 65:18). Christ as a King commands deliverance, and as a God creates it.
Read this chapter →God can either confine the enemies' power, or confound it: If God be for us, who can be against us? God can create Jerusalem a praise, (Isaiah 65:18). The church in Ezekiel was compared to dry bones, but God made breath to enter into them, and they lived, (Ezekiel 37:10).
Read this chapter →Is it unclean, he can create purity; Create in me a clean heart, O God (Psalm 51:10). Is the church of God low, he can create Jerusalem a praise (Isaiah 65:18). No such golden pillar for faith to stay upon as a creating power.
Read this chapter →Because 1. the angels pry and search into the abyss of gospel mysteries (1 Peter 1:12), which implies their nescience of some parts of Scripture; and sure they cannot be authors of that book which themselves do not fully understand. Besides, 2. what angel in Heaven dared be so a…
Read this chapter →1. The serpent eats dust. (Isaiah 65:25) Dust shall be the Serpent's Meat: it was a curse upon the serpent. Thus we should not be like the serpent, to feed immoderately on earthly things.
Read this chapter →If means fail, he is never at a loss, there are no impossibles with him; he can make the dry bones live (Ezekiel 37:10). As a king he can command, and as a God he can create salvation (Isaiah 65:18), I create Jerusalem a rejoicing: Let us trust all our affairs with this great ki…
Read this chapter →But to an awakened conscience, there is no such burden as sin, when a man seriously weighs with himself the glory and purity of that majesty which sin has offended, the preciousness of that soul which sin has polluted, the loss of that happiness which sin has endangered, the gre…
Read this chapter →If Abraham was called by God, when he was an Idolater, then it is apparent he had not purchased God's favour by his works. Where we learn, that the whole work of a man's salvation, is to be ascribed to God's mere mercy: who (as the Prophet says) was found of them that sought him…
Read this chapter →Now, this deliverance was so strange unto him, that he knew not whether it was true, but thought he had seen a vision. From hence it is that God hath made this gracious promise unto his Church, to answer before they call, and to hear while they speak, Isaiah 65.24. So endless is…
Read this chapter →2 Chronicles 15:2. The Lord is with you while you be with him, and if you seek him, he will be found of you. Isaiah 65:34. Before they call I will answer, and while they speak I will hear. Matthew 7:7. Ask and it shall be given you, seek and you shall find, knock and it shall be…
Read this chapter →The memory of the just is blessed. The wicked leave their name for a curse (Isaiah 65:15). How cursed is the name of Judas! what Christian would baptize his child of that name?
Read this chapter →So sin is a smoak that will drive God out from a people. Isa. 65. 3, 5. A people that provoketh me to anger, these are a smoak in my nose. In particular, there are Nine sins which drive God out of a Land, and when he marcheth out, judgement marcheth in.
Read this chapter →The force of the argument is this, if you will make this gospel welcome, you may get a hearing, for now is the day of salvation, therefore do not neglect it. So (Psalm 81:10-11), (where God makes the offer of Himself, and that very largely,) Open your mouth wide and I will fill…
Read this chapter →It is not to be lippenning to the man's good hopes, to his good prayers, or to his good meaning, but to Christ's satisfaction, and God's promise; by faith, when rightly exercised, the sinner holls and hides himself in Christ, till (to speak so) a bit of the man cannot be seen; a…
Read this chapter →Those that are weaned from the milk, and drawn from the breasts — precept must be upon precept, and line upon line, here a little and there a little." And in Isaiah 65:2: "All day long I have stretched out my hands to a rebellious people." And here again, "Who has believed our r…
Read this chapter →The rain came as soon as Elijah put himself into a zealous posture to obtain it. Often success has overtaken the prayer; and the blessing has been gotten before the supplication has been ended; Isaac went out to meet with God to meditate or pray, and he espied Rebecca afar off (…
Read this chapter →All that Christ did for our salvation did highly content and please the Father; he is satisfied with him, he can make us lovely in his sight (Ephesians 1:6): to the praise of the glory of his grace, wherein he has made us accepted in the beloved. And will now joy in his people (…
Read this chapter →More particularly, God's waiting and expecting is set down in Scripture by sundry degrees. First, he waits all the day long (Isaiah 65:2): I have stretched out my hand all the day long, to a disobedient and gainsaying people. Secondly, forty days together, Yet forty days, and Ni…
Read this chapter →From Hesychius he gives synonyms of like import, -- Φαρισαῖος, ἀφωρισμένος, μεμερισμένος, καθαρός As to the last of those terms, καθαρός, the learned Vitringa, to whom Alberti also refers, has copiously illustrated its meaning in a passage, which has been often quoted as embodyi…
Read this chapter →And certainly nothing is here attributed to an earthly father which God does not promise with respect to himself. Before they call, says he, I will answer, (Isaiah 65:24.) That passage too of David is well known,
Read this chapter →For though the statement—which I quoted a little ago from Moses—was always true, and though the complaints which we find in Isaiah are just, that in vain did God spread out his hands every day to embrace a hard-hearted and rebellious people, (Isaiah 65:2) that, though he rose up…
Read this chapter →But we look for new heavens and a new earth, according to his promise, wherein dwells righteousness. The Lord by his prophets in sundry places has promised that he will create new Heavens and a new Earth, as Isaiah 65: "Behold, I will create new Heavens and a new Earth, and the…
Read this chapter →Because this prophecy is somewhat more plain and clear, to the intent he might procure greater attention, he foreshows that it is full of boldness, as if he should say, the prophet did not speak figuratively or doubtingly, but in plain and evident words, did avouch the calling o…
Read this chapter →These delayes both upon spiritual and temporal accounts are frequent, and when they befaus, we are too apt to interpret them as denyals and fall into a sinful despondency of mind, though there be no cause at all for it, Psalm 31:12 Lam. 3:8 44. It is not always that the returns…
Read this chapter →He had missed those evils which he met with, since his coming into the world, if those doors being shut, had shut him out of the world. When sorrow is hidden from our eyes, then all evil is removed, as in that speech (Isaiah 65:16): Because the former troubles are forgotten, bec…
Read this chapter →2. She observes the return of her prayer, and his readiness to be entreated, I prayed to him to draw (says she) and he did it effectually; he drew me, and brought me into the chambers. Here we may see, 1. Christ is easily entreated (Isaiah 65:24), before they call, I will answer…
Read this chapter →2. That there is nothing beside him, that one can confidently boast of; for, this her boasting is so appropriate to him, as it is implied, to be utterly unsuitable that men should boast of any other thing, Let him that glories, glory in the Lord, that is, in him, and in no other…
Read this chapter →Now to make an oath lawful, it must have these three qualifications mentioned by the prophet (Jeremiah 4:2): You shall swear, the Lord lives, in truth, in judgment, and in righteousness. First, a warrantable oath must be accompanied with truth, for it is taken in the name of the…
Read this chapter →The world was ruined, as to man, as effectually as if it had been reduced to chaos again; all heaven and earth were overthrown. But the design of God was, to restore all, and as it were to create a new heaven and a new earth: Isaiah 65:17. "Behold, I create new heavens, and a ne…
Read this chapter →Now all the old types are fulfilled, and all the prophecies of all the prophets from the beginning of the world shall be accomplished in this period. 3. That state of things which is attained in the events of this period is called a new heaven and a new earth: Isaiah 65:17, 18.…
Read this chapter →Not that there will be none remaining in a Christless condition; but that visible wickedness shall be suppressed everywhere, and true holiness shall become general, though not universal. It shall be a wonderful time, not only for the multitude of godly men, but for eminency of g…
Read this chapter →He that provides food for his family, and fodder for his cattle in the harvest, shall eat the fruit of it, and enjoy the comfort of his labors, when others shall be exposed to shifts and straits. And he that provides for eternity, and lays up for his soul a good foundation again…
Read this chapter →Lord, I bless you for these evidences of freedom from the curse; for the fruits of fear, sorrow, and holy jealousy. The laws of men spare for the fruit's sake, and will you not spare me also my God, if there be found in me a blessing in the bud (Isaiah 65:8). To conclude, what a…
Read this chapter →Delightfulness in the ways of godliness puts a beauty upon them; It is an excellent similitude that Chrysostom has to express this, As, says he, a beautiful face at all times is pleasing to the eye, but then especially when there is joy manifested in the countenance: joy in the…
Read this chapter →Lastly, it is Heaven already to join with the people of God in communion: The Scripture calls the Church of God, and Church communion, Heaven. And therefore where there is a promise of God to restore his Church, and recover it from thraldom and misery, Isaiah 65:17 Behold, says…
Read this chapter →The satisfaction of the soul with the fatness of Gods house, is the fruit of Gods loving kindeness, yea, the fruit of Gods excellent loving kindeness, and his admirable excellent loving kindeness: It is worth the seeking after, to be satisfied with the fatness of Gods house: And…
Read this chapter →Secondly, not to bear them desperately, not to care what become of your Names, as many desperate wretches will do. Let men speak the worst of me, I care not, I must appeal to God: Though it is true, Innocency is a good bulwark, yet we are not only to care to approve ourselves to…
Read this chapter →Look unto me all ye Ends of the Earth and be saved. Isaiah 65:1. I said, behold me, behold me, to a Nation not called by my Name.
Read this chapter →The highest stations in the world, namely the estate of kings, they are but mountains of prey, one robbing and spoiling another: but in that holy mountain above, there is none to hurt, nor spoil, nor offer violence. What the Prophet speaks of the church here, it is more perfectl…
Read this chapter →Psalm 32:5: "I said, I will confess my transgressions to the Lord; and you forgave the iniquity of my sin" — before his purpose could be brought to pass. Isaiah 65:24: "Before they call, I will answer, and while they are yet speaking, I will hear." So Jeremiah 31:20: "I heard Ep…
Read this chapter →Not from strife and contention, like those separations at Corinth, where one was of Paul, another of Apollos, etc. (1 Corinthians 1:12). Not from pride and censoriousness, like those that said, Stand further off, I am holier than you (Isaiah 65:5). Not from coldness and tergiver…
Read this chapter →Their torments will be aggravated. 1 Who have lived long in sin: The longer men have lived in sin on earth, the greater will their torments be in hell (Isaiah 65:20). The sinner being a hundred years old shall be accursed, with a witness; for he has been long treasuring up wrath…
Read this chapter →How shall he be able to fathom the depths and mysteries of salvation, who is become a child in understanding, not sufficient to conceive of the most common things? Hence it is the prophet gives such a man for gone, past recovery as it were (Isaiah 65:20): The sinner of a hundred…
Read this chapter →First, their name is precious. The wicked leave their name for a curse (Isaiah 65:15). The names of God's children are embalmed (Isaiah 60:15).
Read this chapter →The sick send to their physicians and use many entreaties; here the physician comes unsent for. I am found of those who did not seek me (Isaiah 65:1). He prevents us with mercy; he entreats us to be healed.
Read this chapter →Your pretense, that God is accustomed to be found of them that sought him not — to the purpose you intend it — is a most ignorant or malicious abuse of Scripture. The Prophet is in that text foretelling the calling of the Gentiles, who, while they remained such, did not (it is t…
Read this chapter →v. 12: And they shall call them the holy people, the Redeemed of the Lord: And you shall be called, Sought out, A City not forsaken. Isaiah 65:22: As the days of a tree, are the days of my people: and my Elect (by calling) shall long enjoy the work of their hands. Surely he prop…
Read this chapter →It is strange a man has such a power over himself, as to persuade himself that he has no sin, not only in point of faith, as such as deny any original sin in themselves or others; as many seducers now do, Socinians, Arminians, diverse Anabaptists and such as say, the Law may be…
Read this chapter →Or 2. a swelling that it is so much, as if it were not receiving. I am holier than you (Isaiah 65:5), a not-knowing of him that makes me to differ (1 Corinthians 4:7), a blackening of others (Luke 18:11), a secret quarreling at God as too strict and hard in his reckoning (Matthe…
Read this chapter →For nature common to all is over-gilded with free grace. And the natural life and being, and the material heavens we shall enjoy, are blessed in another manner to the glorified, than these they now enjoy (1 Corinthians 15:40-43, etc.; 2 Peter 3:13; Revelation 21:1; Isaiah 65:17)…
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Isaiah 66
50 passages from 38 books · showing the first 50 of 53
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 35 more
↑ TopDo not I fill heaven and earth? Object. But does not God say heaven is his throne? (Isaiah 66:1). Resp. It is also said, that a humble heart is his throne (Isaiah 57:15).
Read this chapter →Quest. What are the several species or kinds of peace? Resp. Peace in Scripture is compared to a river (Isaiah 66:12); this river parts itself into two silver streams. 1. There is an external peace, and that is either 1. Economical, peace in a family.
Read this chapter →There is not a word in my tongue, but lo, O Lord, you know it altogether. There is not the most subtle thought comes into our mind, but God perceives it (Isaiah 66:18). I know their thoughts.
Read this chapter →But though all shall be raised out of their graves, yet all shall not be raised alike. 1. The bodies of the wicked shall be raised with ignominy; those bodies which on the earth did tempt and allure others with their beauty, shall be at the resurrection loathsome to behold; they…
Read this chapter →On the contrary, when the sense of God's love is withdrawn and fears and terrors are shed abroad in the heart, then fear and obedience show and discover themselves. Therefore in Isaiah 66:2, he that is poor and contrite and 'trembles at the word' are joined together — trembles a…
Read this chapter →First, to be his own glorious palace (not wherein he would confine his being, or his presence, but) wherein he would make his glory most apparent; and wherein his glory should in a sort dwell. In which regards, it is called his throne, Isaiah 66. And in our Lord's prayer we say,…
Read this chapter →Psalm 2:4. He that dwells in heaven shall laugh them to scorn, and the Lord shall have them in derision. Isaiah says (Isaiah 66:2): Thus says the Lord, Heaven is my throne, and the earth is my footstool. Secondly, after this life he will manifest and exhibit the fullness of his…
Read this chapter →God rejects all duties (how glorious soever in other respects) offered him without a heart. He that performs duty without a heart — that is, heedlessly — is no more accepted with God than he that performs it with a double heart — that is, hypocritically (Isaiah 66:3). And thus I…
Read this chapter →Zach. 2. 5. that he will extend peace ouer his Church, like a stood. Isa. 66. 12. And that there shall be no sorcerie in Iacob, nor south saying in Israel.
Read this chapter →All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be made perfect, thoroughly furnished to all good works; and that His People may be made wise to salvation; yet th…
Read this chapter →I shall shortly give you some evidences that many of you do not really believe this truth. The first is, that so few of you tremble at the word of God; the historical faith that the devils have makes them tremble, but you have not that much; this is given as a property of a suit…
Read this chapter →Lord Jesus, when will the man-child be born, and your Spouse be eased of the birth? Yet is not this disease deadly; Zion, as soon as she travailed, brought forth her child (Isaiah 66:8). All her shadows of sufferings shall be quickly gone.
Read this chapter →(Psalm 86:9) All nations, whom you have made, shall come and worship before you, O Lord, and shall glorify your name. (Isaiah 66:23) And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the…
Read this chapter →For that assembly is not to be held for the Church where the heavenly doctrine of glad tidings is not sounded forth and preached: and in this sense the Apostle says, that she is the pillar and ground of truth (1 Timothy 3:15). For although God might govern us well enough without…
Read this chapter →The case is different, when men swear by heaven and earth, with a view to the Creator himself: for, in that case, the sanctity of the oath is not founded on creatures, but God alone is appealed to as a witness, by bringing forward the symbols of his glory. Heaven is called in Sc…
Read this chapter →It is therefore unnecessary to enter into subtle inquiries, as the sophists do, into the materials or form of this fire; for there would be equally good reason to inquire about the worm, which Isaiah connects with the fire for their worm shall not die, either shall their fire be…
Read this chapter →So it was in the apostles' days, when there was a time of the most extraordinary pouring out of the Spirit that ever was: how quick and sudden were conversions in those days! Such instances as that of the jailer abounded then, in fulfillment of that prophecy (Isaiah 66:7-8): 'Be…
Read this chapter →Doth not the tenderness of his Providenc speak his esteem of us? Isaiah 66:13 as one whom his Mother comforteth, so will I comfort you. He comforts his (namely, by refreshing Providences) a an indulgent Mother her tender Child.
Read this chapter →Satan cannot raise so much wind by his own power as will wave a feather, but when God says go do such and such things, then the winds likewise fulfill his will: and then he can raise wind enough to move mountains, and raze the foundations of the proudest and strongest buildings.…
Read this chapter →2. Even duties of Gods Appointment when turned into selfrighteousness are Gods great abhorrency, Isaiah 66:2, 3. What has a good Original may be vitiated by a bad end.
Read this chapter →Luke opposes these poore to the rich in this world) but also those that are any way miserable, wanting inward or outward comfort: and such an one was Lazarus,that lay begging at Dives gates. What is meant by poore in spirit, is plainely expounded Isa. 66. 2. where the Lord saith…
Read this chapter →This shows both the causelessness of their persecution, as also the degree of bitterness that it did proceed from. From which, Observation 1. There are no such bitter enemies to a godly person, as a graceless malignant professor: see Isaiah 66:5. 2. No sort of persecution does s…
Read this chapter →The most glorious times of the church are always the most dismal times of the wicked and impenitent. This we are taught in Isaiah 66:14. And so we find, wherever glorious things are foretold concerning the church, there terrible things are foretold concerning the wicked, its ene…
Read this chapter →"Who are these that fly as a cloud, and as the doves to their windows?" It being represented in the forementioned place in the Revelation, that the gospel shall be preached to every tongue, and kindred, and nation, and people, before the fall of Antichrist; so we may suppose, th…
Read this chapter →The great Unusualness of the Work surprised the Jews; they knew not what to make of it, but could not believe it to be the Work of God; many looked upon the Persons that were the Subjects of it as bereft of Reason; as you may see in Acts 2:13 and 26:24 and 1 Corinthians 4:10. An…
Read this chapter →In our wrath and passion, we give place to the Devil, and so provoke God to withdraw from us: Nothing grieves the Holy Spirit of God (by whom we have fellowship with the Father) more than bitterness, and wrath, and anger, and clamor, and evil speaking (Ephesians 4:30-31). But to…
Read this chapter →But there is much difficulty in the way. Psalm 84:6 The way to Zion, it was through the valley of Baca: they might have said, We could have been content to go to Zion, and to worship God there, but we must go through that valley, of tears; but they were content to go through tha…
Read this chapter →The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…
Read this chapter →1. Consider his mercifulness, tenderness, and kindness, as he is our great high Priest, at the right hand of God. Assuredly he pities you in your distress; said he, As one whom his mother comforts so will I comfort you (Isaiah 66:13). He has the tenderness of a mother to a nursi…
Read this chapter →No, but with him that is of a contrite and humble spirit. Now these are the basest in men's account, yet he chooses them and prefers them to all other palaces and temples (Isaiah 66:1-2): you cannot gratify me with any dwelling, for I myself have made all, and a surer house than…
Read this chapter →Christians, if I had no other argument to press you to love God, but that he which is in heaven, offers to be your Father in Christ Jesus, it might suffice; because it is a great condescension, that the God of heaven will look upon poor broken-hearted creatures: that he whose th…
Read this chapter →Heaven is the most convenient place, to set forth his majesty and glory to the world, because of the sublimity, amplitude, and purity of it. And so (Isaiah 66:1), Thus says the Lord, The heaven is my throne, and the earth is my footstool. Heaven is his throne, because there is h…
Read this chapter →They that mourn for Zion, rejoice with her. Rejoice you with Jerusalem, and be glad with her, all you that love her; rejoice for joy with her, all you that mourn for her (Isaiah 66:10). 4. For the provision of the church; a supply of all good, internal and external.
Read this chapter →When we hear this, must it not needs be, that we are as good as bewitched, if we do not believe God, to rest wholly upon his sayings, without flinging abroad after that fashion, and without making so many windlasses to trouble and tire ourselves to no purpose? And that it is whi…
Read this chapter →The world is not a fit place. Here God will show his bounty to all his children; it is a common inn, where sons and bastards are entertained; a place of trial, not of recompense; God's footstool, and not his throne (Isaiah 66:1). The world is Satan's walk, the devil's circuit: F…
Read this chapter →1. They are arguments of his displeasure against the proud, and against the impenitent. God that is so merciful to the humble and broken-hearted, that looks to him that is poor and contrite, and trembles at the word (Isaiah 66:2), he can be severe and just against those that dea…
Read this chapter →These are the breasts of comfort. Isaiah 66. Suck of these and be satisfied. In short our great comforts are, God's presence with us while we are in these houses of clay.
Read this chapter →Thirdly, The prayers of the faithful for the overthrow of the wicked, are a kind of prophecies; so that in praying, David does in effect foretell, that such as dealt perversely, should be ashamed: as a good cause will not always be oppressed. (Isaiah 66:5) But he shall appear to…
Read this chapter →Though the truth of God have more abounded through your lie, yet you will be found a sinner (Romans 3:7), so that for this good, evil must not be done (verse 8). They that cast out their brethren, saying, let God be glorified, yet God will put them to shame (Isaiah 66:5). And th…
Read this chapter →Yes, you shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness o…
Read this chapter →But is not that a note of sincerity and truth of grace to tremble at the word? Does not God say, to him will I look, that is of a poor and contrite spirit, and trembles at my word (Isaiah 66:2); There is a twofold trembling.
Read this chapter →God delights in this frame of heart. Isaiah 66:2: To this man will I look, even to him who trembles at my word. A wicked man like the Leviathan is made without fear (Job 41:33).
Read this chapter →But 2. Justification by grace does not, in iisdem apicibus, in the same points, have the same adversaries. 1. Moses and the Prophets contend most with ceremonial hypocrites, who sought righteousness much in ceremonies, washings, sacrifices, new moons, and also their own inherent…
Read this chapter →3. He makes all things new (Revelation 21:5). This Christ mends the broken gold ring which was broken by the first inattentive and rash Heir Adam; so that now heavens, earth, mountains (Isaiah 49:13), sea, trees, fields (Psalm 96:11-13) are commanded to sing a Gospel-Psalm of jo…
Read this chapter →An humble spirit is God's prospect. Isaiah 66:2. To this man will I look, even to him that is poor, and of a contrite spirit; an humble heart is God's Palace, Isaiah 57:15. I dwell in the high and holy place, with him also that is of an humble spirit. Great Personages besides th…
Read this chapter →3rd Commandment: You shall not take the name of the Lord, etc. He breaks this commandment: who does irreverently use God's titles in his talk (Philippians 2:10); who swears to do a thing lawful and good and yet does it not (Matthew 5:23); who swears rashly (Jeremiah 4:2); who us…
Read this chapter →Thirdly, delight in sin proves the dominion of sin. So the servants of sin are described (Isaiah 66:3): 'They have chosen their own ways, and their soul delights in their abominations.' Look as our delight in God is the measure of our holiness; so our delight in sin is the measu…
Read this chapter →Come, Poverty, don't fear, the worst that men can do, God will help you, and he is above them all, and it will be but a little while before that word shall be made good. Your brethren that hated you, and cast you out for my name's sake, saying, Let the Lord be glorified, but he…
Read this chapter →In handling of them I will show you: 1. What is meant by thoughts. 2. What by vanity. 3. That our thoughts are vain. 4. Wherein that vanity does consist, both in the general, and some particulars. First, what is meant by thoughts, especially as they are the intended subject of t…
Read this chapter →He that fears God walks humbly, and humility has the promise of living grace to be conveyed into all our actions; God will revive the spirit of the humble (Isaiah 57:15). And will look to him (Isaiah 66:2). This puts life and sweet savor in our prayers and conferences, and in ev…
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