Scripture

Isaiah

2544 passages across 66 chapters of Isaiah, from 184 books in the Christian Reader library.

Isaiah 1

50 passages from 21 books · showing the first 50 of 148

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Continuation of the Exposition of the Epistle to the Hebrews + 18 more

↑ Top
  1. Did I give you wages to serve the Devil? 5. Sin is a disease (Isaiah 1:5): The whole head is sick. Some are sick of pride, others of lust, others of envy.

    Read this chapter →
  2. This is the savory meat God loves. How few mind this, worshipping him who is a Spirit in the Spirit; they give him more dregs than spirits; they think it enough to bring their duties, but not their hearts, which has made God disclaim those very services he himself appointed (Isa…

    Read this chapter →
  3. It is sad to have the Bible in one hand, and false weights in the other. Or 2. in adulterating commodities (Isaiah 1:22). Your wine is mixed with water; when they mix bad grain with good, yet sell it for pure grain.

    Read this chapter →
  4. Popish traditions which have no footing in the Word are abominable, and God will say, quis quaesivint haec? Who has required this at your hand? (Isaiah 1:12). The Apostle condemns the worshipping of angels, which had a show of humility (Colossians 2:18).

    Read this chapter →
  5. Response 1. Where has God told them to worship him by an effigies or spirit? (Isaiah 1:12) Who has required this at your hands? The Papists can't say so much as the Devil, Scriptum est, it is written.

    Read this chapter →
  6. This is in an evangelical sense to keep all the Commandments; and though it be not to satisfaction, yet it is to acceptation. 3. Our keeping God's Commandments must be willing (Isaiah 1:19): If you be willing and obedient. God was for a free will-offering (Deuteronomy 16:10).

    Read this chapter →
  7. Though God has set so many flaming swords in the way to stop men in their sin, yet they go on in sin, which all shows what a strong appetite they have to the forbidden fruit. That we may further see the nature of original sin, consider 1. The universality of it; it has, as a poi…

    Read this chapter →
  8. Vivimus in temporum faecibus — Sen. We live in the dregs of time wherein the common shore of wickedness runs; physicians call it [illegible], when there is no part of the body free from distemper. England has a cachexia, it is all over disease; the whole head is sick, the whole…

    Read this chapter →
  9. Will you disgrace your Heavenly Father? Let not God complain of the provocations of his sons and daughters; let him not cry out as Isaiah 1:2. I have brought up children, and they have rebelled against me. So much for the first: if our earthly father is to be honored, then much…

    Read this chapter →
  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 1:2, 16

    Just so some deal with God; he bestows mercy, and they plot treason against him. Isaiah 1:2: I have nourished and brought up children, and they have rebelled against me. The Athenians, in lieu of the good service Themistocles had done them, banished him their city.

    Read this chapter →
  11. 12. If you would not fall short of the kingdom of heaven, take heed of injustice in your dealings; defrauding lies in two things. First, mixing commodities; as if one mix bad wheat with good, and sell it for pure wheat, this is to defraud (Isaiah 1:22). Your wine is mixed with w…

    Read this chapter →
  12. How severely did God punish Nadab and Abihu for offering up strange fire (Leviticus 10:2), that is, such fire as God had not sanctified on the altar; whatever is not divinely appointed, is offering up strange fire: there is in many a strange itch after superstition; they love a…

    Read this chapter →
  13. God has imputed it to you, and in so doing, he has made all your sins to be as if they had never been, they are concealed, they are sunk into the depths, they are lost, and quite out of sight for ever doing you a displeasure any more. See how fully the Lord declares himself in h…

    Read this chapter →
  14. Certainly God, who is a Spirit, and will be worshipped in Spirit and in Truth, designed at one time or other a worship more suited to his own nature, though the imposition of these things on the Church for a season, was necessary. And as they were carnal, so they might be exactl…

    Read this chapter →
  15. (1) It was to be a Red Heifer, and that without spot or blemish, whereon no yoke had come (ver. 2). Red is the color of guilt (Isaiah 1:18), yet was there no spot or blemish in the Heifer; so was the guilt of Sin upon Christ, who in himself was absolutely pure and holy. No yoke…

    Read this chapter →
  16. They could not do it by any means, nor at any time: the word is a vehement negation, respecting all the powers of those sacrifices, and all the times wherein they were used. And therefore as to those things which might seem to give them their efficacy, as their multiplication, t…

    Read this chapter →
  17. The first was, that they did not only prefer the outward observation of them before internal moral obedience, but trusted to them, to the total neglect of that obedience. See (Isaiah 1:12, 13, 14, 15, 16, 17). And the other was, that they put their trust in them for righteousnes…

    Read this chapter →
  18. So on the other hand, there is a dead faith, yes, where there is much affection stirring, as will more appear, by and by: when persons find their affections much moved towards spiritual things, they are apt to be taken with it, and to conclude that there is some true grace in th…

    Read this chapter →
  19. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 1:11

    Now it is true that an unsound Professor may do many things, as Herod did (Mark 6:20). He may abound with religious performances, as they (Isaiah 1:11) had multitude of sacrifices, yet to no purpose: the Lord says that he was full of them. So they (Isaiah 58:2) sought him daily.

    Read this chapter →
  20. They are sorely afflicted (Psalm 129:1, 2), yet Christ stands his ground; they are not wholly prevailed over; the Church may visibly fail but not totally. Well then, in the midst of sad miseries, bless God for a remnant; it may be bad but 'tis not as Sodom (Isaiah 1:9). In times…

    Read this chapter →
  21. This is the manner of Reformation held forth in Scripture, and that in reference. 1. To magistrates and statesmen. 2. To ministers. 3. To a people reformed. 4. To a people not reformed. In reference to magistrates and statesmen, Reformation is a fire that purges away the dross (…

    Read this chapter →
  22. So the Pharisee, I fast twice a week; but who requires this at his hands? And in Isaiah 1, their hands are full of blood, but yet full of oblations and sacrifices, and Matthew 23:23, [illegible] to you scribes and Pharisees, hypocrites, for you pay tithe of mint, annis, and cumm…

    Read this chapter →
  23. (Matthew 5:23) When you are to offer your gift to God, if you have ought against your brother, first be reconciled, and then come and offer your gift. So also (Isaiah 1:15) the Lord says, that when they pray to him he will not hear. Why? because their hands were full of blood.

    Read this chapter →
  24. [1 Corinthians 11:28. But let every one prove himself, and so let him eat of that bread, and drink of that cup. Isaiah 1:16. Wash yourselves, purify yourselves, put away the wickedness of your actions, and cease to do evil before my eyes. Isaiah 66:2. But upon him do I look that…

    Read this chapter →
  25. The brawny and fat heart, which being never a whit moved, never or to small purpose repeats, examines, applies, or practises (Ezekiel 33:31; Zephaniah 2:1; 2 Samuel 12; Mark 6:20). In the Sacraments, the preparation is an examination of our faith in Christ (1 Corinthians 11:28;…

    Read this chapter →
  26. We shall only hint at them, for they are directly opposite to the good that comes by the improving of Christ's Intercession. 1. It makes many prayers to be fruitless and futile — though people should weary themselves in prayer, yet it is all but lost labor, and the Lord will say…

    Read this chapter →
  27. Psalm 99:8. You were a God that pardoned, or forgave them, though you took vengeance of their inventions. The same word [in non-Latin alphabet] is given to God, when he takes vengeance on his enemies, (Numbers 31:2; Isaiah 1:24). I will be avenged of my enemies. (2 Kings 9:7). T…

    Read this chapter →
  28. Nor are men by this taught to seek righteousness in themselves; because they are commanded to try and examine themselves, as (1 Corinthians 11:28; 2 Corinthians 13:5). 4. Such souls would upon any terms be brought to reason and debate the question with Christ, that as the law ma…

    Read this chapter →
  29. So (Deuteronomy 10:20): "You shall fear the Lord your God, and serve him." Christ expounds it (Luke 4:8) exclusively: "You shall serve only the Lord," because it is the prerogative of God to be worshipped, as it is a prerogative of grace to be the ransomed and redeemed of God (D…

    Read this chapter →
  30. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Isaiah 1:3, 16-18

    Secondly, consider if you have Christ, you have life, and that in abundance, and you have all the blessings of God; of all lives it is the most comfortable (2 Corinthians 1:20). If you have Christ, you have all the promises, for in him they are — indeed, and in him Amen — and th…

    Read this chapter →
  31. For Paul intended, and desired nothing in this speech, but their good and amendment. Upon like grounds Isaiah calls the Israelites, people of Sodom and Gomorrah (Isaiah 1). Christ calls the two disciples, foolish, and slow of heart to believe (Luke 24:25).

    Read this chapter →
  32. To man: for as David says, it is like a grievous burden, too heavy for him to bear (Psalm 38:4). To God: for the hypocritical and ceremonial service of the Jews, was such a burden to him, that he was weary to bear it (Isaiah 1:14). Behold, I am pressed under you, as a cart is pr…

    Read this chapter →
  33. Even so must we follow our vocation, and constantly bear all sorts of encumbrances. Note also the circumstance of the change of Kings which are here numbered up (Isaiah 1:1). For it is impossible that in so great diversity, the State should always continue alike.

    Read this chapter →
  34. Chapter 13

    from Commentary on Isaiah by John Calvin · cites Isaiah 1:9

    In Sodom and Gomorrah.] This example is oft alleged by the Prophets, to the end we might know that however all chastisements be not equal, yet notwithstanding inasmuch as God is impartial in his judgments, the memorable example which he showed thereof in the destruction of Sodom…

    Read this chapter →
  35. Chapter 58

    from Commentary on Isaiah by John Calvin · cites Isaiah 1:21

    When Isaiah then gives hope of a peace near hand, he had respect to that little flock: when he proclaimed war, that was to terrify the multitude, who were revolted from God, and contemned all admonitions. For the state of the people was such that nothing was sound nor pure among…

    Read this chapter →
  36. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Isaiah 1:9

    And this is worth the noting. For he shows that the remnant shall be very small, in comparison of that great multitude which was then in the land: as we have seen in (Isaiah 1:9). Now whereas the faithful are often punished with the wicked, let us not think God does them any wro…

    Read this chapter →
  37. to seal the law of God among the disciples, (Isaiah 8:16.) Let us know then that, wherever the Scripture denounces eternal death against the Jews, it excepts a remnant, (Isaiah 1:9; Romans 11:5;) that is, those in whom the Lord preserves some seed on account of his free election…

    Read this chapter →
  38. This passage agrees with that of Isaiah: Unless the Lord had left us a small seed, we would have been as Sodom, and we would have been like Gomorrah, (Isaiah 1:9.) For it was necessary, as Paul assures us, that the vengeance of God, which had been displayed in the Babylonish cap…

    Read this chapter →
  39. For all who shall depart from his commandments, though they toil and wear themselves out in works of their own contrivance, will hear it said to them at the last day, Who hath required those things at your hands? (Isaiah 1:12.) 37. Then will the righteous answer him.

    Read this chapter →
  40. But yet, on the other Hand, Persons being disposed to abound and to be zealously engaged in the external Exercises of Religion, and to spend much Time in them, is no sure Evidence of Grace; because such a Disposition is found in many that have no Grace. So it was with the Israel…

    Read this chapter →
  41. Even there, in the Continuation of the same Invitation, the Sinners forsaking his wicked Practice is spoken of as necessary to the obtaining Mercy: Verse 7, Let the Wicked forsake his Way, and the unrighteous Man his Thoughts, and let him return unto the Lord, and he will have M…

    Read this chapter →
  42. Sect. 26 (2ly,) That which is good materially and in it self, though vitiated from the Relation which it has to the Person by whom it is performed, is approved and has its Acceptation in its proper place. For Duties may be performed two wayes. (1.) In hypocrisie and pretence, so…

    Read this chapter →
  43. And (3) moreover where Sanctification is enjoyned us as our Duty it is prescribed under this Notion of cleansing our selves from sin. Wash you, make you clean, Isa. 1. 16. O Jerusalem wash your Heart from wickedness that you mayest be saved, Jer. 4. 14.

    Read this chapter →
  44. Seeing you art unholy. To pray is a good Duty; But to them that are not washed and made clean, and put not away the evil of their Doings from before his Eyes, saith God, When ye spread forth your hands I will hide mine Eyes from you, and when ye make many Prayers, I will not hea…

    Read this chapter →
  45. As we came over the bar, I was informed of a melancholy fire, that broke out about three weeks ago, and destroyed 300 houses in the best part of Charlestown in the space of about three hours. The news much affected me, because I loved the people, and I preached to them this morn…

    Read this chapter →
  46. And so for afflictions, 'tis a great wickedness, when God's hand is listed up not to see it. Isaiah 26:11 The Ox knows his owner, and the Ass his masters crib, Isaiah 1:3 the most dull and stupid creatures know their benefactors. O look to the hand of God in all; and know, that…

    Read this chapter →
  47. It is a good sign afflictive Providences are sanctified to us, when we draw near to God under them and turn to him that smites us. A wicked man under affliction revolts more and more, Isaiah 1:5 turns not to him that smites him, Isaiah 9:13 but grows worse than before; formality…

    Read this chapter →
  48. For his elect's sake, God did mitigate, did shorten, God did take away that trouble from them. So (Isaiah 1:9) had not God left us a small remnant, we had been like Sodom, indeed like to Gomorrah. Had not God left a handful of his elect and godly men among them, all the rest had…

    Read this chapter →
  49. But some men are so ignorant, they are not capable of learning — you may as well teach a block as them. Hence it is the prophet complains (Isaiah 1:4): The ox knows his own, and the donkey his master's crib, but Israel knows not the Lord his God. Thirdly, in case your ignorance…

    Read this chapter →
  50. Whereas there is a frequent Opposition made in the Old Testament, between Moral Obedience, and the outward observance of Ordinances of a mere arbitrary Institution, there is no mention made of the Weekly Sabbath in that case, though all Ceremonial Institutions are in one place o…

    Read this chapter →

Isaiah 2

50 passages from 32 books · showing the first 50 of 65

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Golden Chain + 29 more

↑ Top
  1. But Christ makes his people a willing people (Psalms 110:3): they prize knowledge, and hang it as a jewel upon their ear. Those that Christ teaches, say as (Isaiah 2:3): Come let us go up to the mountain of the Lord, and he will teach us of his ways, and we will walk in them: an…

    Read this chapter →
  2. When we are changed, A tenebris ad lucem, so changed as if another soul did live in the same body, by this change we are interested in the unchangeable God. Trust to this God only who is unchangeable (Isaiah 2:22): "Cease from man, leave trusting to the reed, but trust to the ro…

    Read this chapter →
  3. The first was declared in Mount Sinai, the manner whereof, and the station of the people in receiving the Law, I have in my Exercitations to the first Part of this Exposition, at large declared, and there the Reader is referred (Exodus 19:18). The other was declared on Mount Sin…

    Read this chapter →
  4. But principally it regards his mission by Christ after his ascension into Heaven (Acts 2:33): Being exalted and having received the promise of the Father, he sent the Spirit. The promise of him was, that he should be sent from Heaven, or from above, as God is said to be above, w…

    Read this chapter →
  5. Alas, it is nothing but a little breath: stop his mouth and his nostrils, and he is but a dead man. By this we are put in mind to consider of our frail and uncertain estate, and to lay aside all confidence in ourselves: and for this cause the prophet Isaiah teaches us to have no…

    Read this chapter →
  6. Foundations totter that are not laid deep enough: The more true light a man has, the more cause of self-abasement will he find in himself. You can never magnify Christ enough, and you can never debase self enough; and certainly Christ is most exalted when you are most abased (Is…

    Read this chapter →
  7. Which as it cannot be understood of the Jews after the captivity, who did again forsake the Lord, and were forsaken of him, as Hierome notes upon the place; so it can as ill be said, to be already fulfilled upon the Christian church, but rather that such a church is yet to be ex…

    Read this chapter →
  8. The glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean, and there shall be but a gleaning left in it, as in the shaking of an Olive Tree, two or three on the top of the uppermost bough, and when it is come to this, at that day a man shall look to his…

    Read this chapter →
  9. 5. God has given the choicest things he has to his people; He has given his law. The church is the sphere, wherein the light of the gospel is fixed, and wherein it shines, from where its beams do dart out to others (Isaiah 2:3). Out of Zion shall go forth the law.

    Read this chapter →
  10. And therefore I remember I find in Josephus 14. Book of Antiquities, 27. Chap. and so his Book of the Jewish Wars, the 1. Book, and 12. Chap. he says, That those that were thieves and robbers they would make use of such caves and dens in the mountains and hills. And now to these…

    Read this chapter →
  11. Agreeable to this, 'tis said of the Messiah (Psalm 72:11), that all nations shall serve him; and in verse 17, men shall be blessed in him, and all nations shall call him blessed. And in Isaiah 2:2, it is said, that all nations shall flow to the mountain of the house of the Lord.…

    Read this chapter →
  12. The LXX renders it variously. In the cited passage it is rendered manufacta [things made by hand]: "Gods fashioned by the hands of men," Isaiah 2:8; as bdelygmata [abominations], or things to be abominated. And likewise Ezekiel 30:13; Leviticus 19:4, eidola [idols]; and Habakkuk…

    Read this chapter →
  13. Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…

    Read this chapter →
  14. When Moses delivered the Law to them (Deuteronomy 18:15), 'The Lord your God will raise you up a Prophet like to me, to him you shall hearken.' And the prophets when they prophesy of his Law (Isaiah 2:3), 'The Law shall go forth out of Zion, and the word of God from Jerusalem.'…

    Read this chapter →
  15. The second point is, that Paul must preach to the Gentiles. There be two causes of it: one, that the prophecies of the calling of the Gentiles might be fulfilled (Psalm 2 and 110; Isaiah 2). The second, because at the death of Christ the division which was between the Jews and G…

    Read this chapter →
  16. Seeing the law is abrogated (as I have said) we must be a free and voluntarie people, seruing God not of constraint but willingly, as if there were no law to compell vs. All nationsshall flow as waters to the mountaine of the Lord. Isa 2:2. Your people shall come willingly in th…

    Read this chapter →
  17. They suffer wrong, but they do none. In the mount of the Lord there is no hurt done (Isaiah 11:9), they turn their spears and swords, into mattocks and scythes (Isaiah 2:4). And they which do no wrong, but are content to suffer wrong (and that for a good cause,) are in this resp…

    Read this chapter →
  18. This is the devil's peace, where he bears the sway. The peace of which I now speak, is in the Lord, and in the true worship of God: of which read (Isaiah 2), where men are said hand in hand to go up to the mountain of the Lord, that they may hear his will, and jointly obey it. 1…

    Read this chapter →
  19. And though shortly afterwards it was totally overthrown, yet even in the present day the fulfillment of this prophecy is manifest; for, since out of Zion, went forth the law, (Isaiah 2:2; Micah 4:2,) those who wish to pray aright must look to that beginning.

    Read this chapter →
  20. For if God has called you, he will make you even angry with yourselves, that ever you have been so vile as you have been. Hence it is, when God speaks of Israel's conversion (Isaiah 2:20), it is said, they shall cast away their idols from them — they shall cast away their sins a…

    Read this chapter →
  21. Again by Balaam the same words are used to signify the same time (Numbers 24:14), where they are rendered [⟨in non-Latin alphabet⟩], in the end of the days, as many Copies read in this place. And in all the Prophets this is the peculiar notation of that season, [⟨in non-Latin al…

    Read this chapter →
  22. [in non-Latin alphabet] from [in non-Latin alphabet], is properly desiderium, desire; but is no where used in the Scripture, but for a thing, or person desired, or desirable, loved, valued, or valuable: as is [in non-Latin alphabet] also. Daniel 9:23, chapter 10:11, chapter 11:8…

    Read this chapter →
  23. Application of these principles. Promise of universal peace in the dayes of the Messiah: Isaiah 2:2, 3, 4, 5 considered. Jews' objection from it, answered.

    Read this chapter →
  24. These poor Gentiles were the little sister of the Judaical Church which were to be provided for in the love of her Spouse, the Messiah (Canticles 8:8, 9). For in the last days, the days of the Messiah, many people; yes, all nations, are to be brought to the house of the Lord, an…

    Read this chapter →
  25. Of the Targum in Solomon's Song. Isaiah 2:2, 3, 4. Chap. 4. v. 2.

    Read this chapter →
  26. Junius translates to this sense, though in more words, as well they who are born of mean men, as they who are born of the honorable. A like instance we have (Isaiah 2:9). The mean man bows down, and the great man humbles himself.

    Read this chapter →
  27. Returne, (saith the Lord to the house of Israel) and cause one another to returne. This the Prophet Isaiah nots as a practise of the subiects of this kingdome, that they shall say one to another, come, let us goe up to the mountaine of the Lord, Isaiah 2. 3. But masters of famil…

    Read this chapter →
  28. The promise is, I will get me to the mountain of Myrrh, and to the hill of Frankincense: by this in general, [reconstructed: it is] understood no withdrawing of Christ's, or shutting of himself up in heaven from her; for, that will not agree to the scope, which is to show how he…

    Read this chapter →
  29. By these judgments God has shown to London the weakness and insufficiency of arms of flesh — what broken reeds they are. Some put their trust in men, and their great expectation of relief and comfort has been from their friends; by the plague God has shown, how frail and weak ma…

    Read this chapter →
  30. Therefore how often does the scripture, when speaking of Christ's redemption of his church, call it by the names of Zion and Jerusalem? This was the city that God had appointed to be the place of the first gathering and erecting of the Christian church after Christ's resurrectio…

    Read this chapter →
  31. Section 1

    from History of the Work of Redemption by Jonathan Edwards · cites Isaiah 2:3, 17-18, 18, 4

    So the Christian church at first began at Jerusalem, and from thence was propagated to all nations: so that this church of Jerusalem was the church that was as it were the mother of all other churches in the world; agreeable to the prophecy. Isaiah 2:3, 4. "Out of Zion shall go…

    Read this chapter →
  32. Nor is the acting of the Spirit tied only to the public ministry; the saints take to their houses clusters of wine-grapes, which they feed upon at home. Let the saints meet, and by conference and prayer draw down new influences of the Spirit (Jude 20; Isaiah 2:1, 2, 3; Jeremiah…

    Read this chapter →
  33. 5. The Lord out of the depth of holy soveraignty withdrawes the breathings of the Spirit, and straitens the man, that he cannot speak with lively liberty, that he may depend upon the free out-goings of the Spirit. He who waters the garden, waters every plant of the garden every…

    Read this chapter →
  34. So of safety: no provoking briar, no pricking thorn (Ezekiel 28:24). So also (Isaiah 2:1): the mountain of God, above all mountains, in the latter days — that is, above the reach of opposition and violence. Look as there is a morning light that goes before the sunshine, so there…

    Read this chapter →
  35. Tenthly, it is a blessed thing to be with them, though with some hardship, because God is working more and more good for his people every day: Now he is about fulfilling the glorious promises that we have in the Prophets, to make an end of all the glory that he does intend in th…

    Read this chapter →
  36. The Spirit of God covincing your consciences, says, Come; and the Bride, the Church says, Come; and let all that hear, say, Come; all that hear what has been said of communion with Gods people, say ye to all your friends, Come, and let us go up to the mountain of the Lord. We ha…

    Read this chapter →
  37. Doubtless nothing at all. Under this naked consideration of the properties of God: justice will make men fly and hide, Genesis 3, Isaiah 2:21; patience renders them obdurate, Ecclesiastes 8:11; holiness utterly deters them from all thoughts of approaching him, Joshua 24:19. What…

    Read this chapter →
  38. For as was showed before, the other things mentioned contribute nothing to the form, nor union of such a Church. It is pleaded, that there are prophecies and promises of a national Church, that should be under the New Testament, as (Psalms 32:10, 11, 12; Isaiah 2:2; Isaiah 10:18…

    Read this chapter →
  39. And because it partakes so much of the Nature of a Law, and has such Resemblance to it, it is in a few Places of Scripture called a Law, without Dispute. Isaiah 2:3. The Law shall go forth from Zion.

    Read this chapter →
  40. It is a Believing in Christ, which perhaps ought rather to be rendered Trusting in Christ. Isaiah 2:10 compared with Romans 15:12. In him shall the Gentiles trust, 2 Timothy 1:12.

    Read this chapter →
  41. Let the covetous, and ambitious, declare freely, even those of them that have prospered most in their pursuit of riches, and honor, what ease all their possessions, or titles do then help them to, whether their pains are the less, because their chests are full, or their houses s…

    Read this chapter →
  42. For drunkards are not contented to become beasts themselves: but they do also draw others. And riot has always this inconvenience with it, that men encourage one another to drinking, saying: come on, let us eat and drink, after the same manner that the Prophet Isaiah speaks of (…

    Read this chapter →
  43. Man's mercy is large when it reaches to seven times — what is God, then, that reaches to more than seventy times seven in a day! (Matthew 18:21). When good men have prayed, "Lord, forgive them not" (Isaiah 2:9; Jeremiah 18:23), yet God has pardoned: and when himself was so put t…

    Read this chapter →
  44. Succor them also by all other means. [illegible] you according to your power and place, to [illegible] them under the means of grace; As they said one [illegible] another, (Isaiah 2:3) Come let us go up to the house [illegible] the Lord, he will teach us of his ways. And as [ill…

    Read this chapter →
  45. 2. Because he chose — with a Covenant choice — the Jews and their seed (Deuteronomy 4:37, Deuteronomy 10:15, Genesis 17:7), then he must be the God of their seed. But he chooses with a Covenant choice and calling all the Nations (Isaiah 2:2-3), all the families of the earth unde…

    Read this chapter →
  46. (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…

    Read this chapter →
  47. Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…

    Read this chapter →
  48. 2. The Anabaptists from these places say none are to be baptized, but such as are so in Covenant, and as have these promises fulfilled in them, in whom the Lord has wrought a new heart, and a new spirit; and that there is no external covenanting under the New Testament. But then…

    Read this chapter →
  49. Sitting still is a ceasing from relying upon the Chariots and strength of Egypt, as being dead to them: For thus says the Lord, the holy One of Israel, in returning and rest you shall be saved, in quietness and in confidence shall be your strength: and you would not. And 4. his…

    Read this chapter →
  50. Now this must be given to Christ by promise (Galatians 3:16). Now to Abraham and his seed were the promises made, he says not, and to seeds, as of many, but as of one, and to your seed, which is Christ: He cannot well mean mystical Christ, that is, Christ and all his, for they a…

    Read this chapter →

Isaiah 3

43 passages from 33 books

Cited in A Continuation of the Exposition of the Epistle to the Hebrews, A Dead Faith Anatomized, A Divine Cordial + 30 more

↑ Top
  1. For as he shall visibly and gloriously appear in his human nature exalted in the supreme place of judicature, and invested with sovereign power and authority over all flesh (Daniel 7:13, Matthew 24:30, 1 Thessalonians 4:16, Romans 14:10), so he shall act the power and omniscienc…

    Read this chapter →
  2. And this woeful privilege he has, namely, he can go down to the pit, more quietly, and with less disturbance than otherwise he could. Some make it manifest what they are: (Isaiah 3:9; 2 Timothy 5:24). Others (as it were) steal down to Hell more quietly; others don't suspect them…

    Read this chapter →
  3. And when I have opened this a little, you will further see what it is, that I exhort, and direct you to. 1. Some do openly and manifestly reject the government of Christ Jesus: they live in open rebellion against him (Isaiah 3:9). They practically say as (Luke 19:14, 27), We wil…

    Read this chapter →
  4. This reproof falls heavy upon the Atheists of this Age, who are so far from loving God, that they do all they can to spite Him; They declare their sin as Sodom, Isaiah 3:9. They set their mouth against the Heavens, in pride and blasphemy, and bid open defiance to God;

    Read this chapter →
  5. 2. The Meaning

    from A Golden Chain by William Perkins · cites Isaiah 3:1

    You may eat and not have enough, be clothed and not warm, earn wages and put it in a broken bag (Haggai 1:6), if God does not bless you. This blessing of God is called the staff of bread (Isaiah 3:1). In bread there be two things, the substance and the virtue thereof proceeding…

    Read this chapter →
  6. Saul was checked for sparing the best: justice is not dazzled with outward splendor. The Lord threatens to punish the dainty daughters of Sion with a scab (Isaiah 3:17), etc. 4. Not any society or multitudes of men: he spared not the old world (2 Peter 2:5).

    Read this chapter →
  7. 2. For evil, so it notes his anger and vindictive justice. Isaiah 3:8. Their doings are against the Lord, to provoke the eyes of his glory. Kindness and anger appear first in the eye, one by its pleasantness, the other by its redness.

    Read this chapter →
  8. They are avowedly servants of Sin to death (v. 16), and are not ashamed of it. The show of their countenance does witness against them; they declare their Sin as Sodom; they hide it not (Isaiah 3:9). Such are those described (Ephesians 4:18, 19), and such the world is filled wit…

    Read this chapter →
  9. That is, of them of old time (Matthew 5:21). In the third signification we find the word (Isaiah 3), where the Lord says, that he would take away from Israel the prudent and the ancient, vezaken; that is, the worthies among them, and such as were respected for wisdom. The same w…

    Read this chapter →
  10. It is not to bee thought there were many preaching Elders in a small village, hee speaketh in the plurall, Precor ut jubeas Presbyteros ejusdem loci &c. Basilius M[illegible]gnus in his Commentary upon Isaiah 3:2, where the Lord threatens to take away from Israel the Ancient, or…

    Read this chapter →
  11. You may eat, and not have enough, be clothed and not warm, earn wages, and put it in a broken bag (Haggai 1:6), if God do not bless you. This blessing of God is called the staff of bread (Isaiah 3:1). In bread there be two things, the substance, and the virtue from God's blessin…

    Read this chapter →
  12. (Ruth 3:9) To whom he said: who are you? which said: I am Ruth your handmaid: that you may spread your wing over your handmaid, because you are the kinsman. (Isaiah 3:28) In that day shall seven women take hold of one man, saying: We will eat our own meat, and put on our own clo…

    Read this chapter →
  13. The other two, of things of the life to come. The first is disposed in an axiom simple of the subject, and the adjoint, God's giving, occupied in providing bread, saying thus: Give us that which is not in our power, and whereof we are unworthy (Deuteronomy 8:18), even bread, tha…

    Read this chapter →
  14. And it cannot be otherwise, whether we look, first, to the holy nature of God who has a complacency in holiness, as it is said (Psalm 11:7): The righteous Lord loves righteousness, his countenance does behold the upright. Or whether, second, we look to the word of God, which (Is…

    Read this chapter →
  15. So the Lord burdens his people with this (Jeremiah 3:3): "And you had a whore's forehead, you refused to blush." (Isaiah 3:9) "The show of their countenance (that cannot blush at sin) does witness against them, and they declare their sin as Sodom — they hid it not." (Zephaniah 3…

    Read this chapter →
  16. They then offend, that being but ordinary persons and living by trades, yet for their diet and apparel, are as great gentlemen and gentlewomen. Thirdly, liberty is abused when the blessings of God are made instruments and (as it were) flags and banners to display our riot, vanit…

    Read this chapter →
  17. Now this may be done three waies, either ignorātly as whēPaul gloried in his cruel persecuting of the Saints before his cōuersion, Act 26:11. or presumptuously, when men glorie in wickednes, notwithstanding they be perswaded in conscience, that it is euill: and then it is the…

    Read this chapter →
  18. But if by his ways, and the fruit of the [reconstructed: doings], [reconstructed: i]s meant only the actions of his body, what need of [reconstructed: searching] the heart and reins, in order to know them? Hezekiah in his [reconstructed: sic]kness [reconstructed: pleaded] his pr…

    Read this chapter →
  19. Therefore Solomon that wise prince says of himself (Ecclesiastes 2:8), and he puts it among his princely works, I gathered me also silver and gold, and the peculiar treasure of kings: when the wise men came to Christ, the first thing they offered him was gold, and they did wisel…

    Read this chapter →
  20. 6. Faith is the grace that makes a man valiant and victorious, as all the cloud of witnesses (Hebrews 11) proves. Again, if we consider the neck, as it is commended here, as being like a tower for uprightness and straightness; it signifies a quiet serene mind, and a confident bo…

    Read this chapter →
  21. 4. The last step is, "They took away my veil from me": the word that is rendered veil comes from a root that signifies to subdue, it is that same word which we have (Psalm 144:2): "who subdues the people," etc. It had a threefold use: 1. for decoration, as in Isaiah 3:23; 2. for…

    Read this chapter →
  22. "You shall rise up before the hoary head, and honor the face of the old man, and fear your God." God has put a signal honor upon it, by styling himself the Ancient of Days (Daniel 7:9), and he threatens it as a great judgment upon a people (Isaiah 3:5), that the children shall b…

    Read this chapter →
  23. Thus under the prohibition of idolatry falls the prohibition of the feasting in the idol-temples, and eating meats sacrificed to them, as being too evident a sign and tessera of our communion with them. So in the same command wherein pride is forbidden, (which is chiefly the fir…

    Read this chapter →
  24. Such expressions of pride have been to be found in professors, and have been more latent; but I shall speak of the more gross and open expressions, which have been general in the city. We read of the pride of the daughters of Jerusalem (Isaiah 3:16, etc.). They were haughty, and…

    Read this chapter →
  25. It is not every degree of scarcity of bread that presently makes a famine, but a general failing of it; when no bread is to be had, or that which is, yields no nutriment. For a famine may as well be occasioned by God's taking away panis nutrimentum, the nourishing virtue of brea…

    Read this chapter →
  26. What egregious fools then are disobedient children: they regard neither God, their parents, nor themselves, but deprive themselves of their eternal happiness, hinder their welfare, and shorten their days. Fitly hereupon I may apply to undutiful children these words of the Psalmi…

    Read this chapter →
  27. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 3:4-5

    Pride betrays itself either by a disdain of inferiors, neglect of equals, or contempt of superiors. Now of all the other, this is the most offensive, because there is more to check it; therefore it is threatened as a great disorder (Isaiah 3:4-5), that the base should rise again…

    Read this chapter →
  28. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 3:9

    In their security they will believe nothing but what they feel. 4. The bane which comes to communities and societies from the increase of the wicked, especially when their wickedness grows to a height; that is, when it is committed with boldness (Isaiah 3:9): They declare their…

    Read this chapter →
  29. And when a good customer calls you, covetousness is likely to make you do like him; rather than men will lose their gain, they will cry up Diana, though they cry down godliness and God himself (Acts 19:23-28). 7. Take heed of abusing and grinding the face of the poor (Isaiah 3:1…

    Read this chapter →
  30. It is from pride that young men do not show that respect to their superiors, or to aged ones, which God commands them to do. The child will behave himself proudly against the ancient (Isaiah 3:5). Such especially whose parts and abilities are through age decayed: proud youth des…

    Read this chapter →
  31. Book 10

    from The Application of Redemption by Thomas Hooker · cites Isaiah 3:10, 12, 9

    The word though it ever speaks against the corruptions of those that are sincere hearted, yet it ever [illegible] sentence on their [illegible] both for the acceptation of their persons and the happiness of that condition they are in through grace, and if it appear other to them…

    Read this chapter →
  32. There is no promise made to any natural man whereby he can challenge this at the hands of the Lord: All men by nature are children of [reconstructed: wrath] (Ephesians 2:3). Heirs of perdition — if they have their own place it is hell, if they have no more but their own portion,…

    Read this chapter →
  33. They mind nothing that is good, but are wholly addicted to vanity and debauchery, and yet they can boast of their church privileges, and bolster themselves up in wickedness by them: such were they (Jeremiah 7:9, 10). The very lives and conversations of these declared them to be…

    Read this chapter →
  34. 2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isaiah 50:10; Psalm 55:22). Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread…

    Read this chapter →
  35. 5. It necessarily must follow, if it be sin to eat, because the non-converted have no spiritual right in Christ, to bread, the converted may spoil by their grounds, all the non-converted, of their goods, houses, gold, gardens, vineyards, lands, and upon the same ground, for the…

    Read this chapter →
  36. There must be a deadening to our country and Mother-Church, that the glory of justice may shine; indeed to our father's grave, our own bed, our own fireside. 13. The Lord would have Isaiah and the godly dead to laws and government, to vision and prophesying, when judge and proph…

    Read this chapter →
  37. I have made some Enquiry about that matter, and finde it to be a general observation, That in many Plantations round about, in one or two years time, a great number of aged Christians have been hid in their graves. The taking away of the Ancient, is mentioned as an ominous sign…

    Read this chapter →
  38. Hath it not been told that others have boasted how many they have debauched and made drunk? Thus, they declare their sin as Sodom, (Isaiah 3:9). Nay, mens sins are grown daring; as if they would hang out their flag of defiance, and give Heaven a broad-side.

    Read this chapter →
  39. There are many threatenings in the Word of God against wicked men, and many promises to the righteous. The sum and scope of the whole Bible is declared in those few words (Isaiah 3:10, 11): "Say to the righteous, that it shall be well with him; woe to the wicked it shall be ill…

    Read this chapter →
  40. May we not see many who have formerly been of esteem in ways of profession, become daily a scorn and reproach through their miscarriages, and that justly, to the men of the world? Is it not with them as it was of old with the daughters of Zion (Isaiah 3:24) when God judged them…

    Read this chapter →
  41. Alas man, the time is at hand when all will be undone, and be forced to cry out, Woe, woe, woe, that ever they were born; but those only who have made me the joy and delight of their hearts say to the righteous, it shall go well with him. Woe to the wicked, it shall go ill with…

    Read this chapter →
  42. 2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…

    Read this chapter →
  43. Consider, our league with Hell and Death will not do (Isaiah 28:18). We may go down to Egypt and ride upon horses, but these shall not save us (Isaiah 3[illegible] beginning), though we should add to own the strength of all the creation, and engage the whole world in our quarrel…

    Read this chapter →

Isaiah 4

35 passages from 29 books

Cited in A Continuation of the Exposition of the Epistle to the Hebrews, A Golden Chain, A Sermon Preached Before the House of Lords (March 1644) + 26 more

↑ Top
  1. A rod out of the stem, and a branch out of the roots of Jesse (chapter 11:1). Hence he is frequently called the Branch, and the Branch of the Lord (Isaiah 4:2; Jeremiah 23:5; chapter 33:15; Zechariah 3:8; chapter 6:12). But the first, which is the most proper sense of the words,…

    Read this chapter →
  2. The children of Israel were traveling from Egypt to the land of Canaan full forty years, whereas they might have gone the journey in forty days. Their way was through the wilderness of Arabia, their guides were a pillar of cloud by day, and a pillar of fire by night (Isaiah 4:5)…

    Read this chapter →
  3. In the third place, you shall find Reformation to be a refining fire, in reference to a people or Church reformed. He that is left in Zion shall be called holy, says the Prophet, when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the b…

    Read this chapter →
  4. God has a book of providence wherein he writes down who shall be preserved, and this book Moses understands (Exodus 32:33): Whoever has sinned against me, him will I blot out of my book — not the book of election; no names written there are blotted out, but out of the book of pr…

    Read this chapter →
  5. And that's the note from there: That sin will empty a land of all the blessings God has bestowed, or empty a family, or person. Sin is an emptying thing, sin empties lands, and families, and persons of all their outward comforts, in (Isaiah 4:11) there God threatens the line of…

    Read this chapter →
  6. And they were protected by the cloud that went with them; as the Witnesses are said to be caught up to Heaven in a cloud. Compare this with Isaiah 4:5: And the Lord will create upon every dwelling-place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the sh…

    Read this chapter →
  7. 2. There is a providence of grace, as there is in God a special love of free grace; the good and the bad figs are not in the same invisible basket; there is a pavilion, a cabinet of silk in God's private chamber, seen by no eye (Psalm 27:5). And upon all the glory shall be a cov…

    Read this chapter →
  8. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

    Read this chapter →
  9. This the Prophets foretold that he should be God, and the Son of God (Micah 5:2). His going forth is from everlasting, though born at Bethlehem; so the bud of the Lord, and the fruit of the earth (Isaiah 4:2). The man God's fellow (Zechariah 13:7), and in many other places the u…

    Read this chapter →
  10. This garment serues not onely for a couering of our shame, but also for protection. Isa 4:6. And if we be taken away in any common judgment, being clothed with Christ, there is no more hurt done to vs then to him: and he carris vs in his brest, as if we were part of his bowells.

    Read this chapter →
  11. Hence the Lord Jesus Christ in his Work by his Spirit is at once compared to a Refiners Fire and to Fullers Sope, Mal. 3. 2, 3. because of the purging purifying Qualities that are in Fire and Water. And the Holy Ghost is expresly called a Spirit of Burning, Isa. 4. 4. For by him…

    Read this chapter →
  12. Rom. 8. 9, 10, 11, 12, 13. 1 Cor. 6. 11. 1 Pet. 1. 2. Isa. 4. 4. chap. 44. 3, 4. Titus 3. 4, 5.

    Read this chapter →
  13. Doth God miraculously suspend the power of natural Causes, as in the first Demand was opened? Why, this is no accidental thing, but what harmonizeth with the word, Isaiah 4:3 2. When you passest through the waters, I will be with you, and through the rivers, they shall not overf…

    Read this chapter →
  14. By all which, and divers other ways, the Lord has abundantly testified his delight in this sacrifice of his people; now as the Saints are bound to pray for all men, of what sort soever (1 Timothy 2:1, 2) unless they are such as sin to death (1 John 5:16) yes for their persecutor…

    Read this chapter →
  15. It answers exactly to the Hebrew [in non-Latin alphabet], or [in non-Latin alphabet]; that is, the Morning Light (Proverbs 4:18), The path of the righteous, [in non-Latin alphabet], ut Lux splendoris, Hierom; as the light of Brightness; that is, of the Morning, [in non-Latin alp…

    Read this chapter →
  16. And this whole Prophesie is not a little perverted by them, who apply it to the defeat of Resin and Pekah when they came against Jerusalem, and who in their Annotations on the Scripture, whereby they have won to themselves a great Reputation in the world, seldom depart from the…

    Read this chapter →
  17. In the fire there was direction, in the cloud protection, and mercy in both. So (Isaiah 4:5), God promises to create upon every dwelling place of mount Zion, and upon her assemblies a cloud. Which is expounded in the close of the verse: For upon all his glory (his Church and Sai…

    Read this chapter →
  18. In the exhortation or invitation, consider: 1. the party invited, or called. 2. The duty called for. 3. Its repetition. The party called, is a Shulamite: this word comes either from Solomon, as the husband's name is named over the wife (Isaiah 4:1), and it is from the same root…

    Read this chapter →
  19. So (Exodus 14:19, 20, 24) this protected them from the Egyptians, and from there God troubled their enemies; out of the pillar, that is from his especial presence. This use of it is insisted on (Isaiah 4:5, 6). The cloud that was as smoke by day, and as fire by night; was also a…

    Read this chapter →
  20. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 4:5

    1. This is an interest comprehensive of all the sons of Sion, whose founding God intends; it excludes none that can claime a share in the city of the living God. God takes equall care of all the dwelling places of Sion; every dwelling place of Sion, has its beauty, has its glory…

    Read this chapter →
  21. It seems to be a prophecy of the greater purity of those who are visibly in Covenant with God. Isaiah 4:3. And it shall come to pass that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living [that is, ha…

    Read this chapter →
  22. No inheritance is better defended and secured than the Lord's inheritance (Psalm 125:2): "As the mountains are round about Jerusalem, so the Lord is round about his people." So careful is he for their safety, that he creates upon every dwelling place of mount Zion, and upon her…

    Read this chapter →
  23. Sermon 10

    from Life Eternal by John Preston · cites Isaiah 4:4

    When a man has done all this, you must go to God, and beseech him that he would melt that solder, as it were, that he would make a dissolution, that he would sever your soul, and the lust that cleaves so fast to it. That which made the soul, and the object to cleave so fast toge…

    Read this chapter →
  24. What is there in them, or amongst them, that makes joining with them to be so desireable? First, that point we handled before, might be enough to show the reason of this: they are the excellent of the earth, Isaiah 43:4 I do not now speak of them particularly, though every Saint…

    Read this chapter →
  25. Inward beauty and glory is here expressed by that of outward shape, form and appearance; because that was so much esteemed in those who were to rule or govern. Isaiah 4:2. The Prophet terming of him the BRANCH of the Lord, and the fruit of the earth, affirms that he shall be bea…

    Read this chapter →
  26. Because he is the wisdom of God, and the power of God, he is made unto us wisdom, and so on (1 Corinthians 1:30). Thus the branch of the Lord is beautiful and glorious, and the fruit of the earth is excellent, and comely to them that are escaped of Israel (Isaiah 4:2). This is t…

    Read this chapter →
  27. 2. By a real, physical efficiency on the root and habit of sin, for the weakening, destroying and taking it away. Hence he is called a Spirit of judgment and burning (Isaiah 4:4), really consuming and destroying our lusts. He takes away the stony heart by an almighty efficiency;…

    Read this chapter →
  28. But poor creatures! they labor in the fire, and their work consumes. When the Spirit of Christ comes to this work, he will be as refiner's fire, and as fuller's soap, and he will purge men as gold and silver (Malachi 3:3), take away their dross and tin, their filth and blood (Is…

    Read this chapter →
  29. Yet so they did hope that they should be exalted again, indeed a great deal more honorably, and set in higher authority than at any time before, when they lived in abominable wickedness, in all dissolute behavior, having their hearts hardened, so that they could not repent. They…

    Read this chapter →
  30. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 4:3

    In short, the Word of God assures us of the gracious presence of God here in the midst of our afflictions, and the eternal enjoyment of God hereafter; that he will be with us in our houses of clay, or we shall shortly be with him in his palace of glory; and so here is matter of…

    Read this chapter →
  31. 2. When he loses his comfort and confidence in God, for that is a sign we live upon the creature, and cannot trust God without the creature. Man knows how to put a cheat upon his own heart; when he has all things at full, then he talks of living by faith: as those women who woul…

    Read this chapter →
  32. Isa. 4:5.—Upon all the glory shall be a defence. The design of this chapter is to give in relief against outward perplexing extremities from Gospel promises, and the presence of Christ with his people in those extremities.

    Read this chapter →
  33. So God accounts himself injured when any wrong is done to you upon whom his name is called. Isaiah 4:5-6: 'Although,' says the Lord, 'they may seem to be helpless — notwithstanding this,' says the Lord, 'fear not: I will create a cloud by day and a flaming fire by night.' That i…

    Read this chapter →
  34. The Life of Faith

    from The Way of Life by John Cotton · cites Isaiah 4:1

    All that nature can reach to us, is to see the nobility of my birth, the honest civility of my parents, etc., but faith sees his father was a Moabite, and his mother an Ammonite, born in sin, and this he lays hold on, and takes it home for his good, and walks in the sense thereo…

    Read this chapter →
  35. It is a peculiar end of the electing love of the Father (Ephesians 1:4): He has chosen us that we should be holy and unblameable. So (Isaiah 4:3, 4): his aim and design in choosing of us was, that we should be holy, and unblameable before him in love. This he is to accomplish, a…

    Read this chapter →

Isaiah 5

50 passages from 26 books · showing the first 50 of 88

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Brief Instruction in the Worship of God + 23 more

↑ Top
  1. 'Tis with a sinner as with a sick patient, his palate is distempered, the sweetest things taste bitter to him. The Word, which is sweeter than the honeycomb, tastes bitter to him (Isaiah 5:20); they put sweet for bitter. Thus, a disease, and nothing can cure this disease but the…

    Read this chapter →
  2. If this sin of drunkenness be not reformed, I pray God the sword be not made drunk with blood. And whereas some will go to shift off this sin from themselves that they are no drunkards, because they have not drunk away their reason and senses; they are not so far gone in drink t…

    Read this chapter →
  3. Ever since Adam did eat of the Tree of Knowledge, and his eyes were opened, we lost our eyesight. Besides ignorance in the mind, there is error and mistake, we do not judge rightly of things, we put bitter for sweet, and sweet for bitter (Isaiah 5:20). Besides this, there is muc…

    Read this chapter →
  4. When we give our testimony for a person that is criminal and guilty, we justify him as if he were innocent. Which justify the wicked for reward (Isaiah 5:23). He that goes to make a wicked man just, makes himself unjust.

    Read this chapter →
  5. Indeed, he derides God's threatenings. Isaiah 5:19: Let him make speed and hasten his work that we may see it. We have heard much what God intends to do, and of judgment [reconstructed: approaching], we would fain see it.

    Read this chapter →
  6. Fourth, in short, that pleasure men talk of in sin, is their disease; some take pleasure in eating chalk, or coals, this is from their disease. So when men talk of pleasure in eating the forbidden fruit, it is from the sickness and disease of their souls; they put bitter for swe…

    Read this chapter →
  7. And as man is not able to satisfy, so till satisfaction be made, the Law cannot, will not give him an acquittance; if once it lays the debtor in prison, there is no hope of a jail delivery till the last mite be paid (Luke 12, ult.). 3. The justice of God; by virtue whereof he ne…

    Read this chapter →
  8. What natural, or carnal affections may be excited by them, as men may inflame themselves with idols (Isaiah 57:5), or what outward, outside devotion they may direct to or excite, is uncertain; but that they are no means of stirring up the grace of God in the hearts of believers,…

    Read this chapter →
  9. Q. And why did God give this great advancement to Christ? A. Because the Son did voluntarily humble himself to the greatest degree of obedience and humiliation; therefore the Father gave to him this exaltation and advancement, as a reward and recompense of that his humiliation (…

    Read this chapter →
  10. Therefore those that do truly believe cannot but persevere. Object. I. Isaiah 5:3. O inhabitants of Jerusalem, and you men of Judah, judge between me and my vineyard: what could I have done any more to my vineyard that I have not done to it?

    Read this chapter →
  11. But what can befall such men? But that that Isaiah prophesies to them, (Isaiah 5:8) Woe be unto them that join house to house, and land to land, till there be no place for the poor to dwell in. Thirdly, in that Abraham lived thus, as ready ever to depart into any other country,…

    Read this chapter →
  12. He had before treated directly only of unfruitful and apostatizing professors, whom here he represents by unprofitable ground, and God's dealing with them as men do with such ground when they have tilled it in vain. For the Church is a vine or vineyard, and God is the husbandman…

    Read this chapter →
  13. In his dealing with them, he will leave no color of calling his goodness and faithfulness into question, but will as it were refer the righteousness of his proceedings to all, even to themselves. So he does as to his dealing with the Church of the Jews when it was grown utterly…

    Read this chapter →
  14. You must be planted with a right seed; a wild vine will yield but wild grapes: the trees of righteousness are of the Lord's own planting (Isaiah 61:3), and when you are grafted into the Noble Vine, Christ Jesus, then are you loaden with clusters, like the Vine of Eshcol, (John 1…

    Read this chapter →
  15. He views the creatures as they came into being and pronounced them good, he takes a review of them afterward in their whole frame, and the subordination of them to one another, and the ends he had destined them to, and then pronounces them very good; the merciful providences of…

    Read this chapter →
  16. Ninthly, they are as stubble, and as stubble fully dry, ready for the fire, in Nahum 1:10. Tenthly, they are as rottenness, and their root is rottenness (Isaiah 5:24). And then, they are as scum, in Ezekiel 24:12.

    Read this chapter →
  17. Apostates have proved to be the most desperate enemies to the truths of God of any in the world; take heed therefore of the strangeness of your hearts from the truths of God lest you afterwards prove to be an enemy to God; it's an evil thing to account the Law of God a strange t…

    Read this chapter →
  18. We had never so many rank Christians as we have at this day that grow out in luxurious branches, and they think they have over-topt all, because they can talk more than others do, when as there are some poor Christians that grow low to the ground, and when they get a little comf…

    Read this chapter →
  19. Israel is an empty Vine. The Church is often in Scripture compared to a Vine, in Psalms 80:8. "You have brought a Vine out of Egypt: you have cast out the Heathen and planted it." And in that known place Isaiah 5:1. "Now will I sing to my well beloved a song of my beloved, touch…

    Read this chapter →
  20. As you shall see a man or woman when their passion is raised they will run and snatch away such a thing from another. Take heed of being violent in the ways of sin, you will cast the cords away, you will cast away the truths, as you had it before in Isaiah 5. So you cast away th…

    Read this chapter →
  21. Thus it is with many professors at the time when God expects fruit, now they are sapless, now they are corrupt fruit, they are dried up by the root, and what are they fitted for but for the fire? And then God has his time to dry up the root of nations, in Isaiah 5:24. Now we mig…

    Read this chapter →
  22. Oppression and injustice in places where God expects righteousness and equity, is a sad omen, a forerunner of great evil to places. It's God's complaint in Isaiah 5. Just before he threatened the utter spoiling of his vineyard, he gives this reason, I (says he) looked that it sh…

    Read this chapter →
  23. The Lord has smote us with a dreadful stroke and still he continues smiting of us. That Scripture in Isaiah 5:25 is made good upon us this day, The anger of the Lord is kindled against his people, and he has stretched forth his hand against them, and has smitten them, (mark what…

    Read this chapter →
  24. Waters in Scripture language very often signify provision and supplies, both temporal and spiritual; as in Proverbs 9:17, Isaiah 33:16, 43:20, 55:1, and 58:11, Jeremiah 2:13 and 18, 17:8 and 13, and in other places innumerable. The temporal supplies of a people are very often in…

    Read this chapter →
  25. So then justification is not to be considered, as God's creating, and infusing of gracious habits in us; but the declaring of us to be free, and acquitted from the guilt of sin, upon the account of Christ's satisfying for our debt. This we will find to be very clear, if we consi…

    Read this chapter →
  26. For clearing of this a little more, consider that this resting may be looked on, either passively, or actively; passively, in respect of the believer's acquiescing in Christ, and assuring himself that all shall be well; this is not that act of faith that is called for to justifi…

    Read this chapter →
  27. And (Revelation 22:17), "Whoever will, let him come and take of the water of life freely" — it is not only, to say so with reverence, those whom He wills, but it is, whoever will; and so if you want to come, grace puts the offer into your hand, as it were, to carve on; to let us…

    Read this chapter →
  28. But we differ little in our aims from beasts, when the intention rises no higher than this side of clay and time (Psalm 49:11). That our houses may continue (Isaiah 5:8). That we may be placed, alone on the earth.

    Read this chapter →
  29. Many generations of hirelings have ended their day's task, and have now their wages, many shadows are gone down, many actors have closed their game, as it may be, and some have fulfilled their course with joy, and are now within the curtain, since the creation. 7. It is a poor n…

    Read this chapter →
  30. Just as Paul complains of the Jews (Acts 13:46), since you have put it away from you, lo, we turn to the Gentiles, we purge and cast out the motions of God's spirit, and cannot endure that any Ordinance should bring us nearer to Christ. (Acts 7:51) You have always resisted the H…

    Read this chapter →
  31. For that which is the end of God's laws, must also be the end of all good laws in all commonwealths and kingdoms, namely, to shut up the people into the unity of one faith. The Church of the Jews, is called a fountain sealed, a garden enclosed (Song of Songs 4:12), a vineyard he…

    Read this chapter →
  32. The fourth and last point, contains the remedies of this euill, which are the rather to be considered, because it is a great sinne, one of those seuen which the Lord does most of all detest, Prou. 6. 17. a dangerous sinne, hauing a heauie woe attending upon it, Woe to them that…

    Read this chapter →
  33. For how can they have the Spirit of God, which have not the Word of God? And therefore they do nothing else but call light darkness and darkness light, as it is said (Isaiah 5). This Word of God is the Gospel, whereby we are through Christ redeemed from sin, death, and Hell: he…

    Read this chapter →
  34. Be not wise in your own Conceits. And brings Men under that Woe, Isaiah 5:21. Woe unto them that are wise in their own Eyes, and prudent in their own Sight.

    Read this chapter →
  35. Hence two things do ensue: (1.) That the use of those means to Men in the state of Sin, if they are not complyed withal, is sufficient on the grounds before laid down, to leave them by whom they are rejected inexcusable; so Isa. 5. 3, 4, 5. Prov. 29. 1. 2 Chron. 36. 14, 15.

    Read this chapter →
  36. If God plant, and fence, and water you by Providence, sure he looks you should bring forth fruit. Isaiah 5. 1, 2, 3, 4. O that in return for all the benefits of Providence, you would say to God, as grateful Elisha said to the Shunamite, behold you hast been careful for us with a…

    Read this chapter →
  37. To be of an heedless inobservant temper is very displeasing to God; and so much appears by that Scripture, Isaiah 26:11 Lord when your hand is lifted up they will not see. Nay, it is a sin, which God threatens and denounces woe against in his Word, Psalm 28. 4, 5. and Isaiah 5.…

    Read this chapter →
  38. It is an elegant metaphor frequent in Scripture, showing that as when a field is well hedged, or a town well walled and entrenched, then it is safe. So when God is said to make a hedge or a wall about a man or about a nation, the safety of that man or nation is assured by it (Is…

    Read this chapter →
  39. For clearing the first; Consider, that the visible Church is often compared in Scripture to a Vineyard (Matthew 21:33). And the particular professors, especially believers, are as the vine-trees that grow in it; So (Isaiah 5:7), The Vineyard of the Lord is the house of Israel, c…

    Read this chapter →
  40. 3. They are furnished with many excellent graces, fruits of the Spirit, which are planted in them as flowers in a garden (Galatians 5:21). Next, this garden is enclosed: it is a special property of gardens to be so; to be enclosed is by a wall or hedge to be fenced from the tram…

    Read this chapter →
  41. 4. It's not a commendable shamefastness, but must needs be a very sinful modesty, that keeps one from duty: It was indeed more shameful to lie still, than to rise. Her second ground is of the same nature, I have washed my feet: washing the feet, fitted and prepared for rest; men…

    Read this chapter →
  42. For explaining of the first, we are first to remember, that by Solomon, we are to understand Christ; for, as ever hitherto, so here, the Allegory is continued, to express and set forth Christ in his way with his Church, under that name. Next, the Vineyard here is [reconstructed:…

    Read this chapter →
  43. 2. If the same allegories in other places of Scripture, will bear solid doctrines concerning Christ, his covenant, faith, etc. even such as are in plain Scriptures; then must this Song do the like, seeing it is the word of God, tending to the same scope with these. But it is cle…

    Read this chapter →
  44. What could the Lord have done more to his vineyard than he has done? Therefore then when he looked for grapes, brought it forth only leaves, or wild grapes? (Luke 13; Isaiah 5:4-6) And is it then to be wondered at, if the Lord pluck down the hedge thereof, that it might be eaten…

    Read this chapter →
  45. The Scripture compares the church to a vineyard, and particular souls to vine-trees that must bring forth grapes: and indeed a vine is good for nothing if it be not fruitful: not so much as to make a pin of, to hang a vessel upon. Now let us consider, if God have not done as muc…

    Read this chapter →
  46. And do you call this a pleasure? Surely you put bitter for sweet (Isaiah 5:20). The pleasures of sin gratify only the sensitive part of man, not the rational.

    Read this chapter →
  47. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Isaiah 5:6, 5

    The meaning is, I will send a more fearful judgment, than that of the famine of bread; for this particle [not] is not exclusive, but excessive — implying, that a famine of bread is nothing, or but a light judgment, compared with the famine of the word. Parallel to which is that…

    Read this chapter →
  48. Surely it should be said of every soul that grows here, as the historian says of Spain, that there is nihil infructuosum, nihil sterile; nothing barren or unfruitful in it. God's vineyard is planted in a very fruitful hill (Isaiah 5:1). And surely they that are planted in the ho…

    Read this chapter →
  49. It is as good husbandry to keep what we have, as to acquire more than we had. "My well-beloved has a vineyard in a very fruitful hill and he fenced it" (Isaiah 5:1-2). No inheritance is better defended and secured than the Lord's inheritance (Psalm 125:2): "As the mountains are…

    Read this chapter →
  50. But as for those in whom there are no seeds of saving grace sown, but they yet remain in their natural estate, folly is bound up in their hearts, and they have no other principle in them. As to their understandings, they are foolish and perverse, they call evil good, and good ev…

    Read this chapter →

Isaiah 6

50 passages from 31 books · showing the first 50 of 108

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Catechism + 28 more

↑ Top
  1. Enunciatur hic locus de Christo, 'tis spoken of Christ. There are several names given to Christ as a Prophet: He is called the Counsellor (Isaiah 6:9). In uno Christo Angelus faederis completur, Fagius.

    Read this chapter →
  2. Use 2. If God be infinite in his glorious essence, learn to admire where you cannot fathom. The angels wear a veil, they cover their faces, as adoring this infinite majesty (Isaiah 6:3). Elias wrapped himself in a mantle when God's glory passed by; admire where you cannot fathom…

    Read this chapter →
  3. God is to be had in reverence of all them that are about him. The Seraphims who stood about God's throne covered their faces (Isaiah 6). And Elijah wrapped himself in a mantle when the Lord passed by, in token of reverence.

    Read this chapter →
  4. That anger is without sin, which is against sin; but that is an evil tongue, which is presently blown up into exorbitant passion; this tongue is set on fire from hell. Isaiah's lips were touched with a coal from the altar (Isaiah 6). His tongue was set on fire from heaven; but t…

    Read this chapter →
  5. He is the holy one (Job 6:10). Seraphims cry, "Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory" (Isaiah 6:3). His power makes him mighty, his holiness makes him glorious.

    Read this chapter →
  6. And when men harden their hearts willfully, God hardens them judicially. Isaiah 6:8. Make their ears heavy. The word to these is ineffectual.

    Read this chapter →
  7. Proverbs 8:22 to the 31: "The Lord possessed me in the beginning of his ways; before his works of old: I was set up from everlasting, in the beginning or ever the Earth was, when there were no depths, I was brought forth when there were no fountains abounding with waters, before…

    Read this chapter →
  8. Chapter 3: Of God

    from A Catechism by Richard Mather · cites Isaiah 6:8

    Q. Though there be but one God, yet is there not more persons, or subsistences in the Godhead than one? A. Yes; the Scriptures do apparently witness that in the unity of the divine essence, there is a plurality of the divine persons (Genesis 1:26 & 3:22 & 11:7; Isaiah 6:8 & 41:2…

    Read this chapter →
  9. A most fearful thing, if we well consider it, that both by preaching and making the Ark, he should not turn one of the sons of Lamech, Methushelah, or Henoch, to believe him: but that they should all rather choose to be misled in the general vanity of that wicked world, than to…

    Read this chapter →
  10. The most High God is the glorious God with whom is terrible majesty. To represent them it is said, that his throne is high and lifted up (Isaiah 6:1). And he is called the high and lofty one that inhabits eternity (Isaiah 57:17).

    Read this chapter →
  11. This may fall out sometimes. Hence the Prophet in his consternation at the appearance of the glory of God to him, cried out he was undone, not only because of his own sinful defilements, but because of the uncleanness of the people among whom he dwelt (Isaiah 6:5). And on this g…

    Read this chapter →
  12. Most as to the derivation of the name follow Kimchi; who affirms the letter Caph to be servile and a note of similitude; and the word to signify a youth or a child. Such these images are thought to represent; only they had wings instead of arms, as we now usually paint Angels; f…

    Read this chapter →
  13. And hence those who of old thought they had seen God, concluded that they should dye, as being sensible of their incapacity to treat immediately with him. So when the Prophet cried out that he was undone or cut off, because of the immediate presence of God, his eyes having seen…

    Read this chapter →
  14. They would not before bear any fruit, and they shall not hereafter, being hardened by the just judgement of God to their everlasting ruin. So was fulfilled what was long before foretold (Isaiah 6:9, 10), as our Apostle declares (Acts 28:26, 27). In answer hereunto, our Apostle i…

    Read this chapter →
  15. We have the first fruits, &c. 3. When Christ is seen, it makes a person vile in his own eyes (Isaiah 6:5). When his eyes had seen the King, the Lord of Hosts, he cries [illegible]ut, I am unclean &c.

    Read this chapter →
  16. The same breath in the Ministry, that blows a godly man to Heaven, blows a profane sinner to Hell. They who come with the Word of Life in their mouth, yet to many are a savor of death, Isaiah 6.10. Make the heart of this people fat, and their ears heavy.

    Read this chapter →
  17. Love lines the yoke of religion, and makes it easy (Matthew 11:13). As a bride delights in putting on her jewels, as a musician delights in playing on his viol, so a gracious soul delights in obeying God: love to duty is better than duty; serving God with delight is angelical: t…

    Read this chapter →
  18. 2. Holy persons are only fit to preach the faith; sancta sanctis, holy men for holy things; 'tis a holy faith, and therefore fit to be managed by holy persons, that their hearts may carry a proportion with their work (Isaiah 52:11): "Be you clean that bear the vessels of the Lor…

    Read this chapter →
  19. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 6:5, 7

    'All things are naked and open to the eyes of him with whom we have to do' (Hebrews 4:13). Realize his infinite holiness — into what a serious, composed frame did the sight of God in his holiness put the spirit of the prophet (Isaiah 6:5)! Labor also to get up your heart due app…

    Read this chapter →
  20. So he dealt with many of the idolatrous Gentiles of old (Romans 1:24, 26, 28), and so continues to deal with the like profligate sinners. So he acts towards the generality of the Anti-christian world (2 Thessalonians 2:11, 12), and with many despisers of the Gospel (Isaiah 6:9,…

    Read this chapter →
  21. In the first way, God is said frequently to harden the hearts of men in their sins, and to their ruin, as he did with Pharaoh; and he does it in general two ways, (1.) by withholding from them those supplies of light, wisdom and understanding, without which they cannot understan…

    Read this chapter →
  22. Secondly, an inward voyce of the Spirit. This I collect out of Isaiah 6:9: Goe to that people and tell them, heare you indeed but not understand; see you indeed, but not perceive, that is, they shall have an outward hearing, an outward knowledge, but not an inward. There is a co…

    Read this chapter →
  23. And when God intends to break his Covenant with them, (because they broke theirs) then he dries up the root; and therefore in the next chapter you shall find that God charges them with dealing falsely in making a Covenant. And then, the godly among a people are as the root of th…

    Read this chapter →
  24. The affection, which is proper in the diligent consideration of them, is great reverence and sweet feeling of the glory of God, which any manner of way is found in them (Psalm 64:9-10; 104:34). We contrariwise, either wholly neglect them as (Isaiah 6:12), or else in lightness, &…

    Read this chapter →
  25. 2. It is not a complaint as to one sermon, or as to one time, but it is a complaint frequently repeated as to many fruitless sermons, and as to many times, yes, generations. Isaiah preached long in many kings' reigns, and yet all along his prophecy he complains of it, as in Isai…

    Read this chapter →
  26. Unbelief straitens and shuts the door, and makes preaching become a very burden to a faithful minister, therefore the Apostle exhorts (Hebrews 13:17), Obey them that have the rule over you, and watch for your souls, that they may do it with joy and not with grief, for that is un…

    Read this chapter →
  27. So John his glorious soul-ravishing comforts, in seeing the seven golden candlesticks, and the Son of man in such glory and majesty, (Revelation 1:12-15) yet it appears to be a desertion that he is under, when Christ forbids him to fear, and when he must have the hand of Christ…

    Read this chapter →
  28. Answ. The argument is strong for us; the Apostle speaks of the Gospel-truth; but he will not have the Gospel preached to Samaritans (Matthew 10), to Bithinians, and thousands others. 2. He will not open the hearts of thousands that hear the Gospel, because he will (Matthew 11:28…

    Read this chapter →
  29. She could neither have loved him nor have sought him, nor have so known the worth of him, if he had not loved her first, and if she in some measure had not had him: But when she says she found him not, the meaning is, not in that feeling and comfort, not in that measure she soug…

    Read this chapter →
  30. Abraham was cast into great horror (Genesis 15:12) when God appeared solemnly to enter into covenant with him. So (Isaiah 6:5) Then I said, woe is me, for I am undone. So Daniel (Daniel 10:8-9) when I saw this great vision, there was no strength in me; for my comeliness was turn…

    Read this chapter →
  31. The words of the prophet were, Go, blind their minds, and harden their hearts, (Isaiah 6:10.) Matthew ascribes this to the hearers, that they may endure the blame of their own blindness and hardness; for the one cannot be separated from the other.

    Read this chapter →
  32. The holy Nature in the Saints and Angels in Heaven (where the true Tendency of it best appears) is principally engaged by the Holiness of divine Things. This is the divine Beauty which chiefly engages the Attention, Admiration and Praise of the bright and burning Seraphim; Isaia…

    Read this chapter →
  33. And his acting in the One is no less Holy than in the other, although Holiness be not the Effect of it in the Objects. So when he came to declare his dreadful Work of the final hardning and Rejection of the Jews, one of the most tremendous Effects of Divine Providence, a Work wh…

    Read this chapter →
  34. Wherefore in any Work of his, two things are to be considered; (1.) What the means he makes use of tend to in their own Nature; And (2.) what he intends by it; The first may be resisted and frustrated, but the latter cannot be so. Sometimes in and by that word which in its own N…

    Read this chapter →
  35. And to whom is the arm of the Lord revealed — where it is obvious to observe, that the believing of the Gospel report owes itself to the revelation of God's arm; or requires the exerting of his power, agreeable to that of the Apostle, That you may know what is the exceeding grea…

    Read this chapter →
  36. Surely it is as oyl to the wheels, that makes them run of freely and nimbly their course. Thus when Isaiah had obtained a special manifestation of God, and the Lord askt, whom shall I send? he presents a ready soul for the employment, Isaiah 6:8 Here am I, Lord, send me. Why, th…

    Read this chapter →
  37. When the holiest men have addrest themselves to him, see with what humility and deep adoration they have spoken of him and to him! Isaiah 6:5 Wo is me for I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have se…

    Read this chapter →
  38. There they wait upon him, to receive and execute his commands in all the affairs of his Kingdom. So are they everywhere described in the Scripture (Psalm 68 and 103; Daniel 7; Revelation 5; Isaiah 6, and elsewhere). And by this ministry of Angels does God insinuate to us the glo…

    Read this chapter →
  39. And Psalm 119:70 they call it absolutely [in non-Latin alphabet] the figment, or evil fomes, of the heart. [in non-Latin alphabet]; the figment of their heart is made thick or hard as with fatness; an expression not unusual in the Scripture to set out impenitency and security in…

    Read this chapter →
  40. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 6:5

    This is the fiery property of the nature of God, whence he is called a Consuming fire, and Everlasting burnings: And the law whereon he had impressed some representation of it, is called a fiery law, as that which will consume and burn up whatever is perverse and evil. Hence the…

    Read this chapter →
  41. God for Christs sake beeing content to receive us for his sonnes and daughters. Which art in heaven] God is said to be in heaven, not as though he were included in the circle of the heavens: for the heavens, and the heavens of heavens, are not able to containe him, 1. king. 8. 2…

    Read this chapter →
  42. Obs. 1. Love will have a great out-letting at sometimes beyond others as if a dam were gathered, and then let out. 2. Sense of love in a high degree will straiten and weigh a believer, as overburdening and overpowering him, so as he is put to say, hold, and woe is me, as it is,…

    Read this chapter →
  43. And therefore we read in Scripture what dreadful apprehensions the best of God's saints have been possessed withal, after some extraordinary discoveries that God had made of himself to them. Thus Isaiah cries out (Isaiah 6:5), Woe is me, for I am undone, because I am a man of un…

    Read this chapter →
  44. Fire, the noblest element, sparkles vigorously. The angels are described with wings (Isaiah 6:2), which is an emblem of their [reconstructed: swift] obedience. The more violent we are in religion, the more angelical we are.

    Read this chapter →
  45. Jeremiah 6:29: "Reprobate silver shall men call them, for the Lord has rejected them." Isaiah 6: "Go make the heart of this people fat, their ears dull, etc." Christ executes by the Gospel that curse upon many souls, which he denounced against the fig tree (Matthew 21:19): "Let…

    Read this chapter →
  46. Christ so buys with a price his own, that he carries them on to the purchased glory, and brings them actually to the fruition of life eternal; for Christ is an established high Priest to intercede for his own, and the intercession of Christ is nothing but a continual showering d…

    Read this chapter →
  47. He graciously inclines the will and hearts of men (Deuteronomy 30:6; Jeremiah 32:39, 40; Ezekiel 36:27) as the saints pray (Psalms 119:33, 34, 36, 88; Psalms 86:11; Canticles 1. & 4). He hardens the heart, and blinds the mind, as in his judgment he pleases (Job 12:16; Ezekiel 14…

    Read this chapter →
  48. Now the elect Angels are the special messengers, and New Covenant officers, ministering spirits sent forth to minister for them who shall be heirs of salvation (Hebrews 1:14). And the Angels (Ezekiel 1) are acted in all their motions by that Jehovah, whose glory Isaiah saw (Isai…

    Read this chapter →
  49. There are no passions in the glorified and perfectly meekened ones, who stand before the throne, but such as are pure and unmixed fire for the everlasting praises of God. Hence showers of influences eternally rain on them night and day without ceasing (Isaiah 6:2, 3, 4; Revelati…

    Read this chapter →
  50. The structure of the new Jerusalem, the twelve ports, the foundation of the wall, garnished with all manner of precious stones, the building of the wall of Jasper, what a bride the Lamb's wife is, as she is busked and adorned with the glory of God, what a joyful company of harpe…

    Read this chapter →

Isaiah 7

43 passages from 33 books

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Continuation of the Exposition of the Epistle to the Hebrews + 30 more

↑ Top
  1. 4. That the Scripture is the Word of God is evident by its predictions; it prophesies of things to come. This shows the voice of God speaking in it; it was foretold by the prophet, a virgin shall conceive (Isaiah 7:14), and the Messiah shall be cut off (Daniel 9:26). The Scriptu…

    Read this chapter →
  2. Inflicting of punishment is called God's strange work (Isaiah 28:21); he is not used to it. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He shall shave with a razor that is hired." He is slow to…

    Read this chapter →
  3. And these things are as it were the common notions of Christian religion; the common principles of our profession; which the Scriptures also abundantly testify to. Isaiah 7:14. Behold a Virgin shall conceive and bare a Son, and shall call his name Emanuel; that is, he shall be G…

    Read this chapter →
  4. But instead hereof God surprises them as it were with the most eminent promise of grace and mercy that ever was made or could be made to them. So he does in like manner (Isaiah 7:13, 14; chapter 54:17, 18, 19). And this he will do,

    Read this chapter →
  5. They had this promise still to plead, and rested therein, notwithstanding all the interveniencies which oft-times seemed to render the case of that people very desperate. See their faith expressed (Micah 7:18, 19, 20; Isaiah 7:13, 14, 15; chapter 53; Luke 1:70, 71, 72, 73). And…

    Read this chapter →
  6. (2) Because, they are hurtful and noxious, choaking and hindering good fruits, that otherwise would thrive in the field. So are thorns and briars represented in the Scripture as grieving, piercing and hurtful, and things that are so called by their name (Ezekiel 28:24; Micah 4:4…

    Read this chapter →
  7. The angels hearken for the voice of his word (Psalm 103). If he does but hiss for the fly of Egypt (Isaiah 7), 'tis ready presently. 'Tis ill contesting with him that can command legions; the fire says, Let me burn his house or dwelling place; the water says, Let me drown his sh…

    Read this chapter →
  8. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 7:2

    In such times the best hearts are but too apt to be surprised by slavish fear; it is not easy to secure the heart against distraction in times of common destruction. If Syria be confederate with Ephraim, how do the hearts of the house of David shake, even as the trees of the woo…

    Read this chapter →
  9. 2. When men have convictions of the irregularity and disorder of their affections, yet are resolved to continue in the state wherein they are, without the correction and amendment of them; because of some advantages and satisfaction, which they receive in their present state; th…

    Read this chapter →
  10. But to pursue what we proposed, namely, these several ways whereby the Scripture confirms this truth, and to this purpose consider: 1. The express titles and names that are given to him in Scripture, and some Scripture sayings of him which hold it out; three of which we shall in…

    Read this chapter →
  11. War and peace are from the free wills of men, as second causes, yet the Lord says, according to his absolute dominion, (Isaiah 45:7), I form the light and create darkness; I make peace and create evil. And (Isaiah 7:8), the Lord shall hiss for the fly that is in the uttermost pa…

    Read this chapter →
  12. To this head may be referred that of Hezekiah, who when he was sick of a mortal disease, and the Lord had extraordinarily promised him on his mourning, that he should be recovered again, he asks a sign for the confirmation of his faith, and God grants it him (2 Kings 20:8-9). An…

    Read this chapter →
  13. This is the great doctor of the church, now as to meekness above Moses, as to zeal above Elias, as to familiarity and communion, he was with God, and was God. 3. To show the old prophecies were fulfilled, which foretold the union of the two natures in his Person, the predictions…

    Read this chapter →
  14. Lastly, he gives good success in enterprises, and attempts, according to his own decree, and the order of divine providence: which metaphorically is called a reward (Ezekiel 29:19-20), because it has a similitude thereunto, as when wicked men through ignorance, do that wickedly,…

    Read this chapter →
  15. It does sometimes happen that, notwithstanding the opposition made by unbelievers, the Lord bestows and fulfills what he had promised to them. We have a remarkable instance of this in King Ahaz, who rejected the promised safety, and yet was delivered from his enemies, (Isaiah 7:…

    Read this chapter →
  16. Instances of this are so well known, that it would be of no use to quote them. 31. Behold, you shall conceive in your womb The angel adapts his words, first to Isaiah's prophecy, (Isaiah 7:14,) and next to other passages of the Prophets, with the view of affecting more powerfull…

    Read this chapter →
  17. That persuasion of the kindness of God, which had been formed in the mind of the virgin, led her to admit, in the fullest manner, that she had received a message as to raising up anew the throne of David. If it be objected that there was also another prediction, a virgin shall c…

    Read this chapter →
  18. We must now see how appropriately the prediction of Isaiah is applied. It is a well-known and remarkable passage, (Isaiah 7:14,) but perverted by the Jews with their accustomed malice; though the hatred of Christ and of truth, which they thus discover, is as blind and foolish as…

    Read this chapter →
  19. Hezekiah does not ask a sign, and it is offered to him, though unsolicited, (Isaiah 38:7, 8.) Ahaz is severely blamed for refusing to ask a sign, as the prophet had enjoined him to do, (Isaiah 7:11.) It is not solely, therefore, because they ask a sign, that Christ makes this at…

    Read this chapter →
  20. Sect. 14 It remaines only that we consider how the same Work of the Conception of Christ, is assigned to the Holy Ghost, and to the Blessed Virgin. For of Her it is said expresly in Prophesie. [[original in non-Latin script]], Isa. 7. 14. A Virgin shall Conceive; the same Word t…

    Read this chapter →
  21. Now he was made Heir of all, in that all things being made and formed by him, the Father committed to him as Mediator a peculiar power over all things, to be disposed of by him to all the ends of his mediation. So also being the natural and eternal Son of God, in, and upon the d…

    Read this chapter →
  22. The Messiah to be born of a Virgin. Isa. 7:10, 11. and Matth. 1.21, 22. Jews convinced that Jesus was born of a Virgin.

    Read this chapter →
  23. Or rather secondly, (as I conceive) for this reason, because such compassionate sorrows and mournings when our friends are under deep and sore afflictions, are usually expressed by moving the body, or at least moving some member of the body; as many times the hand is lifted up,…

    Read this chapter →
  24. It is said, 1. to be like the tower of Lebanon: There is no particular mention of such a tower, but, that Solomon built there a stately house (2 Chronicles 8:3), called the house of the forest of Lebanon, wherein (2 Chronicles 9:15-16) he put many targets and shields; and Lebano…

    Read this chapter →
  25. 4. Though ministers be not masters, yet are they keepers, and have a special trust in the Church; they are intrusted with the affairs of Christ's house, for carrying on of his people's edification; which is a trust that no others have committed to them. The third thing in this v…

    Read this chapter →
  26. But with the kings of Israel it was not so; and therefore divine Providence exercised a continual care, through all the changes that happened through so many generations, and such a long space of time, to keep the crown of Judah in one direct line, in fulfilment of the everlasti…

    Read this chapter →
  27. Unbelievers are men who cannot be persuaded; the Gospel leaves as little impression on the heart as a ship on the Sea, or an Eagle in the Air, where the light of faith leaves not a spiritual capacity for receiving the impressions of the Spirit of grace, and where unbelief reigns…

    Read this chapter →
  28. What did not all the Prophets convince the world of sinful unbelief? Isaiah 7: If you believe not, you shall not be established. Isaiah 53: Who has believed our report?

    Read this chapter →
  29. 1. We must be quiet as the air is quiet from winds. Disorderly passions are like stormy winds in the soul, they toss and hurry it, and often split, or strand, or overset it; they move it as the trees of the wood are moved with the wind; it is the prophet's comparison (Isaiah 7:2…

    Read this chapter →
  30. Some think, why should we look at the reward, we must look to the rule, and see that our obedience be accordingly: but know, if you do not look to the reward, you do not only hinder yourselves of the good you might have, but do sin against God in it. Here you deceive yourselves,…

    Read this chapter →
  31. Lord! what a mystery of love lies in this dispensation! That sin which first brought afflictions into the world, is now it self carried out of the world by affliction, Romans 5:12. Isaiah 7:9. O what can frustrate my Salvation, when those very things that [•]eem most to oppose i…

    Read this chapter →
  32. Though it may seem somewhat long to you, while you are under your trouble and perplexity, yet it shall surely come in the appointed time of the Lord Jesus, which is the best season. If then you can raise up your heart to a settled expectation of relief from Jesus Christ; if your…

    Read this chapter →
  33. And this is not only said I lay because he had the first thought of this great work, the model of it was in his mind from eternity, and that the accomplishment of it was by his Almighty power in the morning of his Son's birth, and his life, and death, and resurrection, but to si…

    Read this chapter →
  34. We are but worms and rottenness, and God's majesty is so high, as no man can say what it is, nor conceive the hundredth part of it in thought, but we must be content to be ravished to wonder at it. Seeing then that God has so linked himself to us, that he is the true Emmanuel (a…

    Read this chapter →
  35. It is a fretting of God, (Ezekiel 16:43).—4. It is a wearying of God, (Isaiah 7:13).—5. It is a breaking the heart of God, (Ezekiel 6:9).

    Read this chapter →
  36. 1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…

    Read this chapter →
  37. Part 2

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 7:15

    Then said Gaius, Eat freely of this, for this is good to cheer up and strengthen your judgments and understandings. This was our Lord’s dish when he was a child: “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” (Isaiah 7:15). Then they b…

    Read this chapter →
  38. And God requires of us that we should infallibly believe what he proposes unto us, at least when we have infallible evidence that it is from him. And as he appoints Faith unto this end, and approves of its Exercise, so he does both judge and condemn them who fail therein, 2 Chro…

    Read this chapter →
  39. Suppose it be in case of protection from enemies: if the Lord has given me Christ to save me from hell, then he will save me from these fleshly enemies much more. You shall see, in (Isaiah 7), a promise given that Syria should not prevail against Judah: they doubted of this; how…

    Read this chapter →
  40. And in three or four other places, upon several occasions, does our Savior lay all the wavering and staggering of his followers, as to any promised mercy, upon this score, as Matthew 6:30 and 8:26. Isaiah 7. Ahaz being afraid of the combination of Syria and Ephraim against him,…

    Read this chapter →
  41. 2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…

    Read this chapter →
  42. The Life of Faith

    from The Way of Life by John Cotton · cites Isaiah 7:13

    How shall I do this great evil and sin against God? (Genesis 39:9) And is it a small thing that you should weary God? (Isaiah 7:13) so that my sin against God or his prophets, is no small thing.

    Read this chapter →
  43. In a word; known to God are all his works: now what can possibly be imagined to be more contingent, than the killing of a man by the fall of an axe from out of his hand, who intended no such thing; yet this God assumes as his own work (Exodus 21:13; Deuteronomy 9:4-5), and so su…

    Read this chapter →

Isaiah 8

50 passages from 32 books · showing the first 50 of 98

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 29 more

↑ Top
  1. Resp. 1. Externally, by his word (Psalm 119:105): Your word is a lamp to my feet. Such as pretend to have a light or revelation above the word, or contrary to it, never had their teaching from Christ (Isaiah 8:20). 2. Christ teaches these sacred mysteries, inwardly, by the Spiri…

    Read this chapter →
  2. And true child-like obedience must be regular, which implies three things: 1. It must be done by a right rule: Obedience must have the Word for its rule; Lydius Lapis (Isaiah 8:20). To the law, to the testimony.

    Read this chapter →
  3. He that believes makes not haste, (Isaiah 28:16). He will stay God's leisure; say not God has forsaken you, he will never lift up the light of his countenance, but rather say as the church, (Isaiah 8:17). I will wait upon the Lord which hides his face from the house of Jacob. 1.…

    Read this chapter →
  4. Response. The rule or measure we must examine ourselves by is the Holy Scripture: we must not make fancy, or the good opinion which others have of us, the rule by which we judge of ourselves. But as the goldsmith brings his gold to the touchstone, so must we bring our hearts to…

    Read this chapter →
  5. We may pray to be delivered from the evil of sin absolutely, but we must pray to be delivered from temporal evils conditionally, so far as God sees it fitting for us, and may stand with his glory. Use. In all the troubles that lie upon us, let us look up to God for ease and succ…

    Read this chapter →
  6. Isa. 6:1, 2, 3. I saw also the Lord sitting upon a throne, high and lifted up and his train filled the temple; above it stood the Seraphims, each one had six wings, with twain he covered his face, with twain he covered his feet, and with twain he did flye: and one cryed to anoth…

    Read this chapter →
  7. Qu. 3. How then are these ways and means of the worship of God made known to us? Answ. In and by the written word only; which contains a full and perfect revelation of the will of God; as to his whole worship, and all the concernments of it: John 5:39, Isaiah 8:20, Luke 16:19, 2…

    Read this chapter →
  8. And it is suited to his whole work, to all the duties of it (2 Timothy 3:16, 17). In nothing but what is regulated hereby are any to be attended to (Isaiah 8:20). (3) His distinct Design lies in the due consideration of the spiritual state and condition of them to whom the Word…

    Read this chapter →
  9. I shall open this particular thus. We have the will of God revealed to us, in the Word of God: and the Word of God is complete, and perfect; there is no need to have it altered, by adding to it, or taking from it (Proverbs 30:5, 6; Revelation 22:18, 19), so that if in any case w…

    Read this chapter →
  10. He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…

    Read this chapter →
  11. Testimony 2. Isaiah 8:20: To the law and to the testimony. If they speak not according to this word, it is because there is no light in them.

    Read this chapter →
  12. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 8:12-13

    It is a rare piece of Christian wisdom to turn those passions of the soul which most predominate into spiritual channels — to turn natural anger into spiritual zeal, natural mirth into holy cheerfulness, and natural fear into a holy dread and awe of God. This method of cure Chri…

    Read this chapter →
  13. Of Providence

    from A Treatise of Divine Providence by Stephen Charnock · cites Isaiah 8:21-22, 9, 12-13

    Must God alter the scene of his affairs according to our model and platform, and because he does not observe our rules and methods, must we tear ourselves in anger? This is a secret cursing of God and flying in his face when we see providence so cross, that there seems to be no…

    Read this chapter →
  14. This question should be put to any that tender to us any way of worship, or doctrine of religion under any specious shew whatever; Where is it written? To the Law, and to the Testimony (Isaiah 8:20): If they speak not according to this Word, it is, because they have no light in…

    Read this chapter →
  15. Luther upon those words, says: it's an Hebraism; they have anxiously consulted. It's the way of the Hebrews so to express an anxious consultation, and for that he quotes that place in (Isaiah 8:10): Take counsel together, and it shall come to naught &c. So then the meaning would…

    Read this chapter →
  16. Agreeable to this, was the spirit of old Jacob, which he expressed when he was dying, in faith in the great promise made to him and Isaac and Abraham, that in their seed all the families of the earth should be blessed (Genesis 49:18): "I have waited for your salvation, O Lord."…

    Read this chapter →
  17. Hosea 5:15: I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. Isaiah 8:17: I will wait upon the Lord, that hides his face from the house of Jacob, and I will look for him. And when God, in answer…

    Read this chapter →
  18. See (Job 19:12-17): And there you see, brethren, acquaintance, kinsfolk, familiar friends, manservant, maidservant, wife, young children, bone, skin, flesh, are all to Job as coals of the fire of hell. And (Isaiah 8:21-22): Men in this shall curse their king, and their god. Asse…

    Read this chapter →
  19. For Christ rebukes the Sadducees, You err not knowing the Scriptures, etc., because they believed not the consequences of Scripture as Scripture, and made not the like discourse, for the building of themselves in the faith. 3. The searching of the Scriptures is life eternal, the…

    Read this chapter →
  20. (3) That Christ should taste death for all, it being as good, as if all in person had not only sipped, but drunk death out to the bottom, and yet that the greatest part must drink death to the bottom again, is no gospel truth. (4) Nor is the Apostle's argument of weight, to exal…

    Read this chapter →
  21. So that if a man will have God for his Savior, he must look to him from one end of the earth to the other, we are at the utmost corner of the earth, and if we will be saved we must look up to the Lord Jesus Christ for salvation, as David looked towards the Temple at Jerusalem fo…

    Read this chapter →
  22. But to judge of Prophets, by the fruit of their doctrine, Matth. 7. 16. and of their doctrine by the touch-stone of the word. Isa 8:20. so that though the Deuill transforme himselfe into an angel of light; in fact, though an angel from heauen preach any other thing, beside that…

    Read this chapter →
  23. Isaiah had said of his own age, "The Lord will be for a stone of stumbling, and for a rock of offense, to both the houses of Israel," (Isaiah 8:14) From that time, the Jews hardly ever ceased to dash themselves against God, but the rudest shock was against Christ.

    Read this chapter →
  24. On this subject we may remark, that Christian writers have very strangely misapprehended the prediction contained in the next chapter, by applying it to Christ. The prophet there says, that, instructed by a vision, he “went unto the prophetess; and she conceived, and bare a son,…

    Read this chapter →
  25. Now as nothing is more displeasing to God than when men are so eager to go beyond due bounds, he forbids them to inquire of magicians and soothsayers respecting the truth, and to consult pretended oracles after the manner of the Gentiles; and in order to restrain that itching cu…

    Read this chapter →
  26. I reply, As but a small portion embraced the word by faith for salvation, this passage relates to the greater number or the whole body; as Isaiah, after having predicted the general destruction of the nation, is commanded to seal the law of God among the disciples, (Isaiah 8:16.…

    Read this chapter →
  27. and as Isaiah had foretold that the God of armies would be to the whole people of Israel a stone of stumbling, on which they would dash themselves, (Isaiah 8:14) the Lord wisely made provision that such wickedness of men should not perplex believing souls.

    Read this chapter →
  28. Indeed, fear not their fear, neither be troubled: But sanctify the Lord God in your hearts: This place again has Saint Peter cited out of the Prophet Isaiah, where he has these words: Fear not their fear, neither be afraid of them: but sanctify God in your hearts, and let him be…

    Read this chapter →
  29. Note such men and avoid them; generally they are men of private interests, fleshly ends, high conceits, and proud spirits; from such turn away. So the latter part of the rule in particular, concerning seducers; that a judgement of discerning by the spirit rests in the Church, an…

    Read this chapter →
  30. Nor indeed is it suitable to common honesty, for men to question the credit, and prostitute the authority of their own most sacred principles, for no other end, but to prejudice their adversaries. But our Apostle here confidently sends the Hebrews to the acknowledged rule of the…

    Read this chapter →
  31. (1.) To seal, is to consummate, to establish, and confirm. Things are perfected, completed, established and confirmed by sealing (Jeremiah 34:44; Isaiah 8:16; John 3:34; Romans 4:11). In this sense, vision and prophecy were sealed in the Messiah.

    Read this chapter →
  32. And this kind of expression in the Scripture, when a thing is said to be called that which it is; the name denoting the being, nature, and quality of it, is so frequent, that there is nothing peculiar in it as here used. See (Isaiah 1:26; Isaiah 8:3; Isaiah 9:6; Jeremiah 23:6; Z…

    Read this chapter →
  33. LXX. [⟨ in non-Latin alphabet ⟩], I will hope in him; but [⟨ in non-Latin alphabet ⟩] is rightly rendered by the Apostle, I will trust in him. The LXX. have these words of the Apostle, Isaiah 8:17, where the words of the original are, [⟨ in non-Latin alphabet ⟩], and I will wait…

    Read this chapter →
  34. And to this head belong all the arguments that divines make use of to prove the perfection of the Scripture, against the New Talmudists in Christianity. 5. God every where sends his people to the Written Law of Moses, for the rule of their obedience, no where to any Kabal (Deute…

    Read this chapter →
  35. This Satan means when he undertakes that Job being afflicted, will curse God. So then to curse God is to blaspheme God in our thoughts and words, to think or speak unworthily of God, and the ways of God; see, if he curse you not to your face, that is, see if his heart be not emb…

    Read this chapter →
  36. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 8:17

    This answers not the word, but it does the sense of the place well enough. God in his displeasure is said to hide himself, or his face, Isaiah 8:17. The Lord hids his face from the house of Jacob.

    Read this chapter →
  37. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 8:17

    If God be withdrawn, if he hides himself, what has the soul to do but to wait for his return. So says the prophet, Isaiah 8:17. I will wait upon the Lord that hids his face from the house of Jacob, and I will look for him.

    Read this chapter →
  38. First, in regard of the Apostles and other ministers their successors; because they are the Lords stewards, to dispense the word and the doctrine thereof to Gods people. Secondly, in regard of all true believers and servants of God, that have care to know and to obey the word of…

    Read this chapter →
  39. S. 77. 49. Isaiah 8:6. The Prophet Isaiah receiving his message at the hands of God and his charge by heavenly vision, heard the voice of the Lord saying, whom shall I send? Who shall go for us?

    Read this chapter →
  40. How many wonder, and despise, and persecute (Luke 4; Mark 7; Mark 9; Matthew 12; John 11; Acts 3; Acts 4, &c.)? 2. Influences of the spirit saving and lively are called by the names of the Father's drawing, of the Bridegroom's drawing (John 6:44; Canticles 1:4), the Spirit's lea…

    Read this chapter →
  41. 2. Nor should Christians be unwilling to know the spiritual condition one of another; you may fall upon some, in your very course and kind. It is like David (Psalm 71:7), Heman (Psalm 88:15), the suffering Church (Lamentations 1:12; Psalm 102:6, 7), Elias (1 Kings 19:10), Isaiah…

    Read this chapter →
  42. Hence these introductory considerations by way of preface. 1. There cannot be a knocking without but there must be hearing within (Canticles 5:1), for the Lord's knocking internal, whether at first or renewed conversion, has something peculiar, as hearing and learning of the Fat…

    Read this chapter →
  43. A spirit of delusion will not incline persons to go to seek direction at the mouth of God. To the Law and to the Testimony, is never the cry of those evil spirits that have no light in them; for it is God's own direction to discover their delusions, Isaiah 8:19, 20. And when the…

    Read this chapter →
  44. Here we are at a loss, and know that we shall be so while we are in this World: But all the ineffable Fruits and Benefits of this Truth are communicated to them that do believe. It is with reference hereunto, that that great Promise concerning him is given to the Church (Isaiah…

    Read this chapter →
  45. The serious consideration of this, I hope, might prevent much of that dishonor which is done to God, and to his holy name, by some that do not with others run to an excess of riot. The providence of God is likewise everywhere spoken against by murmurers and complainers (Jude 16)…

    Read this chapter →
  46. Fourthly, let us take heed that none of us do at any time, directly or indirectly, speak against the ways of religion and godliness, or say a confederacy, with those that do so. Submit to divine instructions given with a strong hand not to walk in the way of those people that sp…

    Read this chapter →
  47. Psalm 33:10: he brings the counsel of the nations to nothing. Isaiah 8:9-10: God as it were sets them to work and undertakes their disappointment — go about your counsels, says the Lord, and I will take order that it shall come to nothing. Psalm 2:3-4: when men are deep in their…

    Read this chapter →
  48. To whom these Arguments are valid. Isaiah 8:20. 2 Timothy 3:16. of [illegible].

    Read this chapter →
  49. They were such a stubborn and self-conceited and disobedient People, that God justly gave them up to their own Blindness and Hardness: And for this Reason our Savior spoke often the great things of the Gospel to them in Parables. He was ordained to be a stumbling Stone and Rock…

    Read this chapter →
  50. From this fear have sprung all the generous resolutions, and patient sufferings of the saints, and martyrs of God, because they dared not sin against him; therefore they dared be imprisoned, and impoverished, and tortured, and die for him. Thus the Prophet Isaiah sets carnal, an…

    Read this chapter →

Isaiah 9

50 passages from 28 books · showing the first 50 of 96

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 25 more

↑ Top
  1. This being a grand article of our faith, I shall amplify: I know the Arians, Socinians, Ebionites would rob Christ of the best jewel of his crown, his Godhead; but the Apostolical, Nicene, Athanasian Creed affirm Christ's deity, to this the churches of Helvetia, Bohemia, Wittemb…

    Read this chapter →
  2. Let all great ones take heed how they employ their power against Christ: Christ gives them their power, and if this power shall be made use of for the suppressing of his kingdom and ordinances, their account will be heavy. God has laid the key of government upon Christ's shoulde…

    Read this chapter →
  3. 1. God the Father is the God of peace (1 Thessalonians 5:23). 2. God the Son is the Prince of peace (Isaiah 9:6). 3. Peace is said to be the fruit of the Spirit (Galatians 5:22).

    Read this chapter →
  4. Without are dogs, and whoever loves and makes a lie. And as it is a great sin to tell a lie, so it is a worse sin to teach a lie (Isaiah 9:15). The prophet that teaches lies.

    Read this chapter →
  5. God the Father is called the God of Peace (Hebrews 13:20). God the Son, the Prince of Peace (Isaiah 9:6). God the Holy Ghost is a Spirit of Peace: it is called the unity of the Spirit in the bond of peace (Ephesians 4:3).

    Read this chapter →
  6. The Devil is called the strong man (Matthew 12:29). Christ is called el Gibbor, the mighty God (Isaiah 9:6). The Devil is called the Accuser (Revelation 12:10).

    Read this chapter →
  7. Now a Child born to be God with us, is God in that Child taking our nature upon him, and no otherwise can the words be understood. Isaiah 9:6. To us a Child is born, to us a Son is given, and his name shall be called the mighty God.

    Read this chapter →
  8. Isa. 8:13, 14. Sanctifie the Lord of Hosts himself, and let him be your dread; let him be your fear, and he shall be for a sanctuary, but for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem —…

    Read this chapter →
  9. We stood in absolute need of it, and could not have been saved without it, and his great love to us put him upon such a thing. This business therefore was engaged in for us (Isaiah 9:6): "To us a Child is born, to us a Son is given." And Paul plainly tells us what he came into t…

    Read this chapter →
  10. Q. How may it be proved that Christ is God? A. By sundry places of Scripture, wherein he is expresly so called (Isaiah 9:6; John 1:1; Romans 9:5; Philippians 2:6; 1 John 5:20). Q. How else?

    Read this chapter →
  11. For when we were enemies we were reconciled to God by the death of his Son (Romans 5:10). Hence his name was [〈 in non-Latin alphabet 〉] the Prince of Peace (Isaiah 9:6). Therefore this reconciliation and peace with God, is a great part of this Gospel-perfection.

    Read this chapter →
  12. And on these considerations our Apostle concludes that without all controversie the work hereof is a great mystery (1 Timothy 3:16), which we may adore but cannot comprehend. See the name of Christ (Isaiah 9:6). As that wherein God has expressly designed to glorify himself to et…

    Read this chapter →
  13. But that is not the fire that is here intended. It is devouring, consuming, destroying, such as answers the severity of God's justice to the utmost, as Isaiah 9:5; chapter 30:33; chapter 66:15; Amos 7:4; Matthew 18:8; 2 Thessalonians 1:8; Psalm 11:7; Deuteronomy 32:22. Therefore…

    Read this chapter →
  14. Oh! Consider; was the righteousness of Christ, ever, the most glorious thing in your eye, that ever you saw: or did you ever admire, and wonder at it. He is wonderful (Isaiah 9:6): it is his name; and as is his name, so is he: not only in himself; but in some measure, in the eye…

    Read this chapter →
  15. 2. If you have seen him, it has been a wonderful sight. Jesus Christ is a wonderful one; his n[illegible]me is wonderful (Isaiah 9:6). And when he is seen he appears so to be to the soul: he is so in himself, and will be so to his for ever.

    Read this chapter →
  16. He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…

    Read this chapter →
  17. There is a double ground of enmity in man's heart, the guilt and power of sin; Christ wipes guilt out of the conscience by the application of his own blood, and weakens the power of sin more and more. Sin is the makebate, and Christ is the Prince of Peace (Isaiah 9:6). The great…

    Read this chapter →
  18. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 9:1

    That is a sad condition indeed to which no promise belongs. I remember Mr. Calvin, on those words (Isaiah 9:1), 'Nevertheless, the dimness shall not be such as was in her vexation,' solves the question in what sense the darkness of the captivity was not so great as the lesser in…

    Read this chapter →
  19. Now if you will not be at cost for a good minister, it is a sign you love your profit above Christ. Those that dwell where Christ's voice is not, let them remove for they sit in darkness and in the shadow of death (Isaiah 9:2). If your dwelling be pleasant, if you have bitter wa…

    Read this chapter →
  20. Luke 3:38. Which was the son of Adam, which was the son of God. And in Isaiah 9:6 Christ is called the father of eternity because all that are truly knit to him and born anew by him, they are eternally made the sons of God. Again, oftentimes it is given to the first person in Tr…

    Read this chapter →
  21. Be sure to look up first to Jesus Christ that great Counsellor. He is called in Isaiah 9, THE COUNSELLOR: it's he that is wonderful in counsel: God has given a style to his Son to be The Counsellor, he is to be the Counsellor of your soul for your eternal estate, yes, and to be…

    Read this chapter →
  22. You would not think it lost labor, to read and study these places of Scripture, that show what our Lord Jesus is in his Person, Nature, and Offices, that you may have the faith of his Godhead fixed, and may be clear as to the excelling fullness that is in him. As namely that of…

    Read this chapter →
  23. But to pursue what we proposed, namely, these several ways whereby the Scripture confirms this truth, and to this purpose consider: 1. The express titles and names that are given to him in Scripture, and some Scripture sayings of him which hold it out; three of which we shall in…

    Read this chapter →
  24. He shall outlive his sufferings, and death; and shall be delighted in seeing of them, who shall get the good of his sufferings; as it is said of Job, that he saw his children, or [reconstructed: seed] of the third and fourth generation; that is, he lived long, and saw [reconstru…

    Read this chapter →
  25. The word portion is not in the original, but well supplied, It is only, I will divide him many, as the word is often used, and He shall divide the spoil with the strong, That is, He shall in dividing the spoil, be above the strongest. The words infer, and take in these three, 1.…

    Read this chapter →
  26. There is (Hosea 3) a promise of the ingathering of the Jews. And (Isaiah 9:6) it's said, that "The government shall be upon his shoulders, and of the increase of his government there shall be no end". And (Revelation 11:15) it is proclaimed, "The kingdoms of this world are becom…

    Read this chapter →
  27. Because, not any Saint on earth can be so united personally to God, as the Son of Man; for he being made of a woman, of the seed of David, the Son of Man, he, and not any but he, is the eternal Son of God, God blessed for ever. The Child born to us, is the mighty God, the Father…

    Read this chapter →
  28. The born heir of a Prince, is in hope a Prince, but he comes not out of the womb with the crown on his head. Christ coming out of the grave, which is the womb and loins of death, as the first begotten of the dead is born a king (Acts 5:31), and all that are born of this father o…

    Read this chapter →
  29. It is a use of trial that we are upon in this discourse, and therefore to proceed to the next part of the point: those that have Christ for a Savior, they have him also for a Prince (Acts 5:31). God has appointed him for a Prince and a Savior; if you will have him for a Savior,…

    Read this chapter →
  30. 3. To show the old prophecies were fulfilled, which foretold the union of the two natures in his Person, the predictions concerning one whose name should be Immanuel, God with us, and who should save and redeem the church (Isaiah 7:14). And of a child that should be the Mighty G…

    Read this chapter →
  31. And when we pray, saying, Our father, &c. we inuocate not onely the first person, but also the Sonne, and holy Ghost. And the sonne of God, is expressely called the Father of eternitie, in respect of vs, Isa 9:6. and he is said to have his seede. Isa 53:11.

    Read this chapter →
  32. 79. That he might give light to those who were sitting in darkness As to light and darkness, there are similar modes of expression in Isaiah: such as, "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath…

    Read this chapter →
  33. is very emphatic; for it would have given no great delight to hear that the Author of salvation was born, unless each person believed that for himself he was born. In the same manner Isaiah says, “Unto us a child is born, unto us a Son is given,” (Isaiah 9:6;) and Zechariah, “Be…

    Read this chapter →
  34. “Nevertheless, the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people th…

    Read this chapter →
  35. It is the better to signify, and exhibit to us, that variety of excellencies that meet together, and are conjoined in him. Many appellations are mentioned together in one verse (Isaiah 9:6): For to us a child is born, to us a son is given, and the government shall be upon his sh…

    Read this chapter →
  36. It is a good sign afflictive Providences are sanctified to us, when we draw near to God under them and turn to him that smites us. A wicked man under affliction revolts more and more, Isaiah 1:5 turns not to him that smites him, Isaiah 9:13 but grows worse than before; formality…

    Read this chapter →
  37. So is the Throne of Christ said to be in opposition to the frail mutable kingdoms of the earth. Of the increase of his government and peace there shall be no end, upon the Throne of David, and upon his kingdom to order it, and to establish it with judgement and with justice from…

    Read this chapter →
  38. Hence the things spoken of him in the Old Testament, are to carnal reason full of seeming inconsistencies. As for instance, it is promised of him that he should be the seed of the woman (Genesis 3:15), of the seed of Abraham (Genesis 22:18), and of the posterity of David; and ye…

    Read this chapter →
  39. And this kind of expression in the Scripture, when a thing is said to be called that which it is; the name denoting the being, nature, and quality of it, is so frequent, that there is nothing peculiar in it as here used. See (Isaiah 1:26; Isaiah 8:3; Isaiah 9:6; Jeremiah 23:6; Z…

    Read this chapter →
  40. Secondly, they do the same in the description they give of the person that was to be this remedy or relief, and of the work that he had to accomplish for that end and purpose. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Ps…

    Read this chapter →
  41. The illustrious Prophesies concerning the name of the Messiah, Immanuel, and his being born of a Virgin, Chap. 7. & 8. must be handled apart afterwards and vindicated from the exceptions of the Jews, and are therefore here omitted. Isaiah 9:6. And his Name shall be called Wonder…

    Read this chapter →
  42. This latter darkness is the daughter of the former. The Prophet Isaiah (Isaiah 9:2) speaks of the people that sat in darkness: which is repeated (Matthew 4:16), that is, in the darkness of ignorance, of sin and guilt; They had natural light enough, and they had civil light enoug…

    Read this chapter →
  43. For Christ is equal with his Father after the Godhead, and the seed or posterity of David after the manhood which he took of the virgin Mary, that was of David's kindred, and that by the overshadowing of the Holy Ghost. If they therefore will assuage their rashness and malapertn…

    Read this chapter →
  44. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 9:6

    Take a double description of him, one out of the Old testament, and another from the new. The first from Isaiah 9:6. To us a Child is born, to us a Son is given, and the Government shall be upon his shoulders, and his name shall be called Wonderful, Counsellor, the mighty God, t…

    Read this chapter →
  45. Orherwhile it is given to the particular persons in Trinitie; as first and principally to the first person, who is commonly called the Father. And the second person in Trinitie is sometime called Father, as Isa. 9. 6. the father of Eternitie: because he is the ground of our adop…

    Read this chapter →
  46. 4. Solomon was a wise, judicious King, and singular for that; and so in our Lord Jesus dwells all the treasures of wisdom and knowledge; there is no need to fear that anything that concerns his people will miscarry in his hand. 5. Solomon had a peaceable reign (for which cause h…

    Read this chapter →
  47. Next, it is added; indeed, he is altogether lovely: Although she has spent many sweet words (and indeed there has been no straitening in her) in commending Christ, and although all her words be sweet, and especially when she draws near the close, her expressions be the more mass…

    Read this chapter →
  48. 2. God might have punished London with famine, which is a greater judgment than the plague or sword: if the Lord had broken the whole staff of bread, and cut off all provisions of food from the many thousand souls that lived in and about the city; how dreadful would this have be…

    Read this chapter →
  49. 8. God does expect that London should labor to pacify his anger. When God threatened to send the sword, and to cut off from Israel the head and the tail, the branch and the rush in one day, and to send the famine so sore that they should eat every man the flesh of his own arm, y…

    Read this chapter →
  50. OBSERVATION. AMong all earthly joyes, these four sorts are noted in Scripture, as the most excellent and remarkable, (1) Nuptial joyes, the day of Espousals is the day of the gladness of a mans heart, Cant. 3. 11. (2) The joy of children. Though now it seem but a common mercy to…

    Read this chapter →

Isaiah 10

42 passages from 30 books

Cited in A Body of Practical Divinity, A Saint Indeed, A Sermon Preached Before the House of Lords (March 1644) + 27 more

↑ Top
  1. 2. See the difference between God and a great part of the world, they are unjust. 1. In their courts of judicature; they pervert justice (Isaiah 10:1). They decree unrighteous decrees.

    Read this chapter →
  2. Divide the world, says Brerewood, into 31 parts, nineteen parts of it are possessed by Jews and Turks, seven parts by Heathens; so that there are but five parts of Christians; and among these Christians so many seduced Papists on one hand, and so many formal Protestants on the o…

    Read this chapter →
  3. 2. There is God's visiting in anger (Jeremiah 5:9). Shall I not visit for these things? That is, God's visiting with the rod; and (Isaiah 10:3). What will you do in the day of visitation? That is, in the day when God shall visit with his judgments.

    Read this chapter →
  4. Thus you see God's providences are wise and regular, though to us they seem very strange and crooked. Second, here's another case, the wicked flourish; this seems to be very much out of order: yes, but God in his providence sees good sometimes that the worst of men should be exa…

    Read this chapter →
  5. And Christ looked beyond Judas and Pilate, he looked to God's determinate counsel in delivering him up to be crucified (Acts 4:28), this made him say (Matthew 26:39), Father, not as I will, but as you will: 'Tis vain to quarrel with instruments. Wicked men are but a rod in God's…

    Read this chapter →
  6. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 10:12

    Does God take the Assyrian as a staff in his hand to beat his people with? Those blows are smart and make them cry; but the end of his so doing is that he may accomplish his whole work upon Mount Zion (Isaiah 10:12). If God can bring much good out of the worst and greatest evil…

    Read this chapter →
  7. Your answer from God is, that the rod shall be indeed removed, and even cast into the fire in your stead, but when? It shall be when the Lord has performed his whole work upon Mount Zion, and on Jerusalem (Isaiah 10:12). If the judgment have not yet done all the work it was sent…

    Read this chapter →
  8. Of Providence

    from A Treatise of Divine Providence by Stephen Charnock · cites Isaiah 10:6-7, 5, 13-14, 34, 32

    God stirred up Sennacherib to be the executioner of his justice upon the Jews, and afterwards upon the Egyptians, when that great king designed only the satisfaction of his ambition in the enlarging his kingdom and supporting his greatness. (Isaiah 10:6-7) "I will send him again…

    Read this chapter →
  9. How shiftless are they? (Isaiah 10:3) When God asks of them, What will you do in the day of visitation, and in the desolation that shall come upon you from far? to whom will you flee for help? where will you leave your glory? (Jeremiah 5:31) What will you do in the end?

    Read this chapter →
  10. And (Isaiah 7:8), the Lord shall hiss for the fly that is in the uttermost part of the river of Egypt, and for the bee that is in the land of Assyria, and they shall come, and shall rest all of them in the desolate valleys. (Isaiah 10:6), I will send the Assyrian against a hypoc…

    Read this chapter →
  11. 4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…

    Read this chapter →
  12. Chapter 10

    from Commentary on Isaiah by John Calvin · cites Isaiah 10:33

    He also makes mention of Lebanon, for we know that it was a mountain greatly renowned in regard of fair and goodly trees which were in it: but if he had spoken of the Assyrians, there should have been no reason in it for him to speak of the destruction of Lebanon. From where we…

    Read this chapter →
  13. And therefore Christ says that, unless God put a period to those calamities, the Jews will utterly perish, so that not a single individual will be left; but that God will remember his gracious covenant, and will spare his elect, according to that other prediction of Isaiah, Thou…

    Read this chapter →
  14. Chapter 9

    from Commentary on Romans by John Calvin · cites Isaiah 10:22

    when the Prophets would say, will you destroy even the remnants to utter destruction? And that comes to pass through the ambiguity or doubtfulness of the Hebrew word (Isaiah 10:22; 28:22; Ezekiel 11:13). For seeing the word Chalah may signify as well to end and finish, as to con…

    Read this chapter →
  15. God judges not as we do; we are all in haste, and will have it now, Numb. 12:13 But he is a God of judgement, and blessed are they that wait for him, Isaiah 30:18 (2.) Afflictive Providences have not accomplished that design upon our hearts they were sent for, when we are so ear…

    Read this chapter →
  16. (4.) The things mentioned (Apocalypse 21:27) are effects of this work of Christ in and towards his church, not the work itself here expressed, as the first view of the place will manifest. § 12 He adds, In the other prophets, the restoration of the Christian church from the Baby…

    Read this chapter →
  17. Thirdly, in judgments to be brought providentially upon the whole nation by pestilence, famine, sword and captivity, which are at large declared, Leviticus 26 and Deuteronomy 28. Fourthly, total rejection of the whole body of the people, in case of unbelief and disobedience, upo…

    Read this chapter →
  18. And thus by the vindication of this place from the Rabbinical exceptions, we have not only obtained our principal intention, about the promise of a Deliverer, but also showed, who and what manner of Person he was to be, even a Child that was to be born, who should also be, the M…

    Read this chapter →
  19. First, that wicked and ungodly men while they satisfy their own lusts, are but doing the work of Satan and executing his designs. These Sabeans, though they did not think it, yet they came upon Satan's errand: so God, when he does justly use wicked men to punish or correct his p…

    Read this chapter →
  20. and frequently elsewhere, both in the Old and New Testament. By moving of the bowels (or sounding, or making a noise, as the word is elsewhere translated, Isaiah 10:11 and 63:15) is understood a sensible stirring of the affections, when they begin to stound, and that kindly, and…

    Read this chapter →
  21. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 10:5

    No: it is only that they may be a rod in his hand for a little moment, and a staff for his indignation against the miscarriages of his people. Isaiah 10:5, 12: O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. This in such a season is their prop…

    Read this chapter →
  22. The Apostle is speaking of them, when he says, Titus 1:16, They profess that they know God, but in Works they deny him. This was common among that People; God declares them to be an hypocritical Nation, Isaiah 10:6. And 'tis certain, this was the Case with them in the Wilderness…

    Read this chapter →
  23. REFLECTIONS. HOw unlike am I to God, in the afflicting of his people? The Lord is pitiful when he smites them, but I have been cruel. He is kind to them, when most severe; but the best of my kindnesses to them, may fitly enough be called severity. God smites them in love, I have…

    Read this chapter →
  24. It is very possible we may be enlightened, or humbled, or reformed, may be brought nearer to God, or weaned from the world, may be furnished with matter for repentance, or prayer, or praise, by the injuries that are done us, and may be much furthered in our way to heaven, by tha…

    Read this chapter →
  25. For as was showed before, the other things mentioned contribute nothing to the form, nor union of such a Church. It is pleaded, that there are prophecies and promises of a national Church, that should be under the New Testament, as (Psalms 32:10, 11, 12; Isaiah 2:2; Isaiah 10:18…

    Read this chapter →
  26. God begins the judgment on his Church for a little time, that it may end and rest upon his enemies forever. And indeed he leaves the wicked last in the punishment; so as he makes use of them for the punishing of his Church, they are his rod (Isaiah 10). But then when he has done…

    Read this chapter →
  27. So that indeed Christ may properly be styled, Rex Regum, King of Kings. As the king of Assyria made his boast (Isaiah 10:8), Are not my princes altogether kings? A vaunting speech of his, that his princes and favorites were for power and authority as good as kings.

    Read this chapter →
  28. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 10:12

    Judgment began at the house of God, what notable humiliation and reformation has it produced there? There is God's whole work to be done upon Mount Zion (Isaiah 10:12). What fruit of all those terrible judgments?

    Read this chapter →
  29. Whoever's will be left undone, God's will should be done, and never left undone to fulfill that of another or our own. They that put unrighteous decrees in execution, are under the same woe with them who decree them; for without the execution, the decree would do no hurt to them…

    Read this chapter →
  30. Then should that (2.) distinction of Jews in the heart, and inward, and of Jews in the flesh (Romans 2:28), and of the children of the flesh, that are not of the spiritual seed, and of the children of the promise (Romans 9:7-8), and of the persecuting children of the bond woman…

    Read this chapter →
  31. We are fallen, but Ephraim's stout heart (2) will rise whether God will, or not (Isaiah 9:9). And (3) the King of Assyria's stout heart will be as strong as God (Isaiah 10:12-13). And (4) it's wicked stoutness to say godly mourning before the Lord is in vain (Malachi 3:13-14).

    Read this chapter →
  32. We believe in Christ: but do we repent in Christ? 4. Faith is a leaning on God (Isaiah 10:20), (Isaiah 26:3), (Isaiah 50:10) love is not so. Faith is a coming to God by way of affiance (John 5:40), (Matthew 11:28), (John 6:37) a receiving of Christ (John 1:11) an eating of his f…

    Read this chapter →
  33. Shall I take my bread and my waters, and my flesh which I killed for my hearers, and give it to men whom I know not from where they be? And he was as mad a fool who thus speaks, (Isaiah 10:13) By the strength of my hand have I done it, and by my wisdom, for I am prudent: and I r…

    Read this chapter →
  34. Proof 15. The fifteenth proof urges God's earnest expostulations, pleadings, and protests to those many of whom perished (Romans 11:27; Isaiah 10:22) — such as: 'Oh that there were such a heart in them to fear me, that it might be well with them' (Deuteronomy 5:29); 'What more c…

    Read this chapter →
  35. 1. To have only a show of godliness is a God-enraging sin: he who is a pretender to Saint-ship, but his heart tells him he has nothing but the Name; he carries Christ in his Bible, but not in his Heart; some politic design spurs him on in the ways of God, he makes Religion a Lac…

    Read this chapter →
  36. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 10:4

    O, my brother, if he will but go along with us, what need we be afraid of ten thousands that shall set themselves against us? (Psalm 3:5-8; 27:1-3). But without him, the proud helpers fall under the slain (Isaiah 10:4). I, for my part, have been in the fray before now; and thoug…

    Read this chapter →
  37. This [reconstructed: looks] like poverty, to believe the other mystery in the other side or page of Providence, [illegible] glory of dividing the Red Sea, and of giving seven mighty nations to his people, and their buildings, lands, vineyards, gardens, is a strong faith. 2. The…

    Read this chapter →
  38. Christ takes sinners not by dozens, not by thousands — it is but once in all the word (Acts 2) that three thousand are converted at once — but by one's and two's. Though Israel be as the sand of the sea, yet a remnant shall but be saved, [reconstructed: only a remnant] (Romans 9…

    Read this chapter →
  39. When spiritual things through this anointing are discovered in a spiritual manner, then do they take up an immoveable possession in the minds of men. As God will destroy every oppressing yoke because of the anointing of Christ (Isaiah 10:27), so will he break every snare of sedu…

    Read this chapter →
  40. Q. 4. Does God rule also in and over the sinful actions of wicked men? A. Yes, he willingly (according to his determinate counsel) suffers them to be, for the manifestation of his glory, and by them effects his own righteous ends (2 Samuel 12:11; 2 Samuel 16:10; 1 Kings 11:31; 1…

    Read this chapter →
  41. Q. 4. Does God rule also in and over the sinful actions of wicked men? A. Yes, he willingly (according to his determinate counsel) suffers them to be, for the manifestation of his glory, and by them effects his own righteous ends (2 Samuel 12:11 & 16:10; 1 Kings 11:31 & 22:22; J…

    Read this chapter →
  42. It is true, instruments are some of them rational some are [illegible]; and hence some instruments may be [illegible] give opportunity, may in a way of equity be proceeded against: but we must not rest in the malice of instruments, but look [illegible], and see the hand of God:…

    Read this chapter →

Isaiah 11

50 passages from 25 books · showing the first 50 of 95

Cited in A Body of Practical Divinity, A Catechism, A Cloud of Faithful Witnesses + 22 more

↑ Top
  1. 4. If God be our Father we are of peaceable spirits: (Matthew 5:9) Blessed are the peacemakers, they shall be called the children of God. Grace infuses a sweet amicable disposition; it files off the ruggedness of men's spirits; it turns the lion-like fierceness into a lamb-like…

    Read this chapter →
  2. Now, that you may throw off distracting thoughts and drowsiness on the Lord's Day, and may hear the Word with reverent attention, consider, 1. It is God that speaks to us in his Word; therefore the preaching of the Word is called the breath of his lips (Isaiah 11:4). And Christ…

    Read this chapter →
  3. Revenge is the proper sin of the Devil; he is no drunkard, or adulterer, but this old serpent is full of the poison of malice; and what shall we say to them who make profession of religion, yet instead of forgiving pursue others spitefully? It was prophesied the wolf should [rec…

    Read this chapter →
  4. Q. How was he furnished with gifts and abilities for discharge of this office? A. As God never calls any to any office, but he gives them gifts requisite thereto: so Christ was furnished with all wisdom and knowledge, and other gifts of the Spirit, that might fully fit him for h…

    Read this chapter →
  5. Hence we learn, that the true valor and manhood that was in Moses, and is in all Gods children, like unto him, is a gift of grace. Among many gifts of the Spirit, poured upon our Savior Christ, the spirit of strength, or courage, is one, Isaiah 11.2. And Jethro's counsel to Mose…

    Read this chapter →
  6. Now, this peace is, when a man is kind and peaceable to all, but especially to those that are of the household of faith. And undoubtedly it is a fruit of faith, which the Prophet Isaiah foretold should be under the Gospel, Isaiah 11:6; that then the Wolf should dwell with the La…

    Read this chapter →
  7. And is it not a commandement of God, that all Churches should be gathered according to the Commission of King Jesus (Matthew 28:18, 19, 20; Mark 16:15, 16)? We onely condemne those Churches (that persecute Christ in his members, from city to city, (as Saul did (Acts 26:9, 10)) f…

    Read this chapter →
  8. I think it is a mistake, that grace only subdues our sinful corruptions; it will if cared for and used as it ought, cure our natural dispositions, so far as any evil, or occasion of evil is as it were incorporated with them. If it maketh not the froward, meek, the angry, patient…

    Read this chapter →
  9. Assured peace with God delivering the souls of his disciples from all trouble and fear, is that which he peculiarly bequeathed to them. And so great a share in this [〈 in non-Latin alphabet 〉] does this peace with God, and the consequents of it in peace with the residue of the c…

    Read this chapter →
  10. There is nothing more evident than that it is inconsistent with, and destructive of all divine perfections, that God should pass a decretory sentence on the actions of men, according to what appears to us to be just and equal. This therefore God declines, namely, to judge accord…

    Read this chapter →
  11. God gave to him the Spirit not by measure (John 3:34). And the Holy Spirit rested on him in all variety of his gifts and operations, especially those of spiritual light, wisdom and understanding (Isaiah 11:2, 3). And in allusion to this candlestick with its seven lamps, is calle…

    Read this chapter →
  12. The power of it in making fruitful the barren soils of our hearts, which as under the curse, would of themselves bring forth nothing but thorns and briars. Therefore to cause our hearts to abound in the fruits of faith, love, meekness, and all holy evangelical obedience, is that…

    Read this chapter →
  13. 2. The Meaning

    from A Golden Chain by William Perkins · cites Isaiah 11:4

    The laws of this kingdom are the word of God in the books of the old and new testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws bring…

    Read this chapter →
  14. It is nothing else but concord which must be kept in a holy manner, with all men, both good and bad, so far forth as can be. Isaiah the prophet speaking of the fruits of the gospel says, The wolf shall dwell with the lamb, and the leopard with the kid, etc. (Isaiah 11:6). Where…

    Read this chapter →
  15. They are included in God's league; which is as much as if there were an express covenant between us and them, that they shall not do us harm; they are at the beck of Providence, and therefore so far as it conduceth to our good, at our service: So Hosea 2:18, I will make a Covena…

    Read this chapter →
  16. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 11:8

    Though it keeps its dart, it has lost its sting. A saint — to allude to Isaiah 11:8 — may play upon the hole of the asp and put his hand into the cockatrice's den. Death is the cockatrice or asp; the grave is his hole or den.

    Read this chapter →
  17. We look also for a more glorious coming of Jesus Christ, before the end be; for the Redeemer shall come to Sion, and turn away ungodliness from Jacob. And he shall destroy Antichrist with the brightness of his coming (2 Thessalonians 2:8), in which place the Apostle has respect…

    Read this chapter →
  18. By peace, in Scripture, is meant the confluence of all blessings; so that the intent of God in bestowing those offices upon Christ, and so great a rule, was for the good and advantage of that church or temple, which he appointed him only to build. And in (Isaiah 11:9), where the…

    Read this chapter →
  19. The laws of this kingdom, is the word of God, in the books of the Old and New Testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws brin…

    Read this chapter →
  20. It would be unreasonable to say, These are only bold figures, used after the manner of the Eastern nations, to express the great extent of the Christian Church, at and after the days of Constantine: To say so, would be in effect to say, that it would have been impossible for God…

    Read this chapter →
  21. Moreover, since He was in the bosom of the Father, He was privy to all His counsels and secrets; and for the declaring of the divine will He was committed to Him. The task committed to Him to be duly discharged — He was endowed with the Holy Spirit, not by measure (John 3:34), f…

    Read this chapter →
  22. But nothing occurs more frequently in all the prophecies concerning that state, or is more solemnly set forth, than this true and saving holiness of the members of that church. See Psalms 2:6, 24:3, 4, 45:18, 68:18; Isaiah 11:8-10, 35:8, 54:11-14, 60:21; Ezekiel 47:9; Zechariah…

    Read this chapter →
  23. He was the most excellent scholar among all his school-fellows, and yet the rod of God was heaviest and most frequent on him; he learned his lesson beyond them all. He was quick in understanding, in the fear of the Lord (Isaiah 11:3). He had in him an excellent Spirit — the Spir…

    Read this chapter →
  24. And Verse 21: Sin reigned to death, that grace might reign to life — that Christ's grace might play the King. The saving knowledge of God under the Kingdom of the Messiah (Isaiah 11:9) fills the earth, as the Sea is covered with waters. A Sea of Faith, and an Earthful of the gra…

    Read this chapter →
  25. Now by the Arminian way, he is set upon the throne of David to execute vengeance on all his subjects, and that he may utterly destroy all, if all rebel, and not to save one of Judah and Israel; for he may be a King without any subject; suppose all his subjects were cast in hell.…

    Read this chapter →
  26. And if the Spirit once coming upon his members abides with them for ever, (as Christ promises, John 14:16) then much more does this Spirit abide upon Christ the head, from whom we all (since Christ was in heaven) receive that Spirit, and by virtue of which Spirit's dwelling in h…

    Read this chapter →
  27. If therefore God take from us a wanton and wild heart, a loose and irreverent heart, and work in us an awful reverent fear of his name, in every duty of his service, and our own callings, that keeps us from departing from God, and it keeps God from departing from us, that we alw…

    Read this chapter →
  28. The first is, peace with angels, for man is redeemed by Christ: and by means of this redemption, sinful man is reconciled to good Angels (Colossians 1:20). The second is, peace with the godly: who are all made of one heart and mind (Isaiah 11:9). The third is, peace with ourselv…

    Read this chapter →
  29. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites Isaiah 11:4, 1, 6, 9

    True prophecy judges men, discovers the things of the heart, and causes men to say, The Lord is within you (1 Corinthians 14:25). The scepter of Christ whereby he smites the nations, is in his mouth (Isaiah 11:4): that is, in the Ministry of the word (Jeremiah 15:19). And it is…

    Read this chapter →
  30. They suffer wrong, but they do none. In the mount of the Lord there is no hurt done (Isaiah 11:9), they turn their spears and swords, into mattocks and scythes (Isaiah 2:4). And they which do no wrong, but are content to suffer wrong (and that for a good cause,) are in this resp…

    Read this chapter →
  31. Unity may be outside the Church, and dissension in the Church, as here we see. It may be objected that there is peace in the kingdom of God, and that there the wolf and the lamb dwell together (Isaiah 11). Answer: This is but in part verified in the kingdom of grace upon earth:…

    Read this chapter →
  32. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Isaiah 11:2, 9, 3

    So quick motions, sudden perturbations, strong affections, proceeding either from the spirit of God, or of Satan, are termed by the name of spirit. Hence we learn, that the Holy Ghost is author not only of meekness, but of all sanctifying graces, and therefore is called the spir…

    Read this chapter →
  33. Chapter 66

    from Commentary on Isaiah by John Calvin · cites Isaiah 11:10

    And in 2 Chronicles 6:41, Arise O Lord, and enter into your rest. Moreover, we have seen before, in Isaiah 11:10, that God's rest in the Temple should be glorious. In a word, the very name of the Temple was honorable.

    Read this chapter →
  34. There can be no doubt that she was fully convinced of the restoration of the church, and easily gave way to what the flesh would have pronounced to be incredible. And then it is probable that the attention of the public was everywhere directed at that time to the prediction of I…

    Read this chapter →
  35. That its royal dignity had crumbled down long before, and that by slow degrees its supremacy had nearly given way, does not imply such a discontinuance as to be at variance with Jacob's prophecy. For God had promised two things seemingly opposite; that the throne of David would…

    Read this chapter →
  36. Whereas the Scripture speaks of the body, and calls that part the loins, from which from the Father proceeds natural generation, according as we read in Genesis 46, that Christ should spring out of the loins of Judah. Therefore corporally to gird the loins signifies nothing else…

    Read this chapter →
  37. Which grace issues and flows from the knowledge of God, and of our Lord Jesus Christ: as if he should say: This grace no man can have unless he also have the knowledge of God, and of our Lord Jesus Christ. Of this knowledge of God, as well the Apostles as the prophets do very of…

    Read this chapter →
  38. The Lord seeth not as Man seeth; for Man looketh on the outward Appearance, but the Lord looketh on the Heart. Isaiah 11:3. He shall not judge after the Sight of [his Eyes], neither reprove after the Hearing of his Ears

    Read this chapter →
  39. Grace has as great a Tendency to restrain and mortify such Sins, as are contrary to the Spirit that has been spoken of, as it has to mortify Drunkenness or Lasciviousness. Yea the Scripture represents the Change wrought by Gospel Grace, as especially appearing in an Alteration o…

    Read this chapter →
  40. So also the sharpness of its sight or eyes, as Cant. 1. 16. Chap. 4. 1. is fixed on, to represent a quick and discerning Understanding, such as was in Christ from the resting of the Spirit upon him, Isa. 11. 3. He to whom all personal Properties, Attributes, Adjuncts, Acts and O…

    Read this chapter →
  41. If Grace has not cured that Passion, Pride, Causeless Anger, Inveterate Wrath, Intemperance, which mens Constitutions peculiarly incline to, I know not for my part what it has done, nor what a number of outward Dutyes do signifie. The Spirit and Grace of Christ causes the Wolf t…

    Read this chapter →
  42. I would be far from giving Countenance to th[•]sinfull Distempers of any; but yet I doubt not, but that the Infirmities of many are represented by Envy and Hatred of Profession to an undeserved Disadvantage. (3) Whereever there is the seed of Grace and Holiness, there an Entranc…

    Read this chapter →
  43. 7. Besides this furniture with habitual grace for the performance of all holy obedience to God, as a man made under the Law, there was a peculiar endowment with the Spirit without and beyond the bounds of all comprehensible measures that he was to receive as the great Prophet of…

    Read this chapter →
  44. And this is given us at large in ⟨in non-Latin alphabet⟩ in the seventh sign of the coming of the Messiah, and with some variation in ⟨in non-Latin alphabet⟩, or the Colloquy between Zerubbabel, and Michael the Archangel. A fable it is of no small antiquity; for we have mention…

    Read this chapter →
  45. Wherein they further demand whether he were [〈 in non-Latin alphabet 〉], the Prophet promised by Moses, which he also denies, because that Prophet was no other then the Messiah (John 1:21). To this purpose also is it, that the Spirit of the Lord is promised to rest upon the Mess…

    Read this chapter →
  46. § 20 Thirdly, they insist on the promises which concern themselves; and these of all others they most mind and urge against their adversaries. Nothing they say is more certain and evident in the Scripture, than that the people of Israel shall be brought into a blessed and prospe…

    Read this chapter →
  47. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  48. The remainder also of the words contain a description of the Messiah; He is [〈 in non-Latin alphabet 〉], the just and righteous One (Acts 3:14). And He alone is [〈 in non-Latin alphabet 〉]; he that rules in the things that concern the fear and worship of God (Isaiah 11:2, 3). So…

    Read this chapter →
  49. Where ever that is received or believed, it producs other effects, Titus 2:11, 12. Isaiah 11 6, 7, 8, 9. It teachs men to deny all ungodliness and worldly lusts.

    Read this chapter →
  50. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 11:13

    Yes, when that people was divided among themselves, and the true worship of God remained with Judah, and they became the separated people, Ephraim was instantly filled with envy against them. Isaiah 11:13: The envy also of Ephraim shall depart, and the adversaries of Judah shall…

    Read this chapter →

Isaiah 12

14 passages from 10 books

Cited in A Body of Practical Divinity, Divine Conduct, Husbandry Spiritualized + 7 more

↑ Top
  1. (2.) It is true in a spiritual sense. When God intends to raise a soul to spiritual comfort, he first lays it low in desertion (Isaiah 12:1). As the limner lays his dark color first, and then lays his gold color on it, so God first lays the soul in the dark of desertion, and the…

    Read this chapter →
  2. In the way of his Judgements you are to wait for him, Isaiah 26:8 to prepare to meet him, Zeph. 2. 1, 2. Amos 4:12 Now your business is, to turn away his anger which you see approaching. And sometimes you are called to praise him for mercies received, Isaiah 12. 1, 2. but then y…

    Read this chapter →
  3. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Isaiah 12:3

    When God had once written Loammi upon Israel, the next news is this, I will recover my wool and my flax (Hosea 2:9). (5) And lastly, to come up to the very case in hand, they lose with it their spiritual food and soul-subsistence; for the Gospel is their feast of fat things (Isa…

    Read this chapter →
  4. How quickly am I discouraged, if I presently find not what I expect in duty? Whereas, the well is deep, and much pains must be taken to draw up those waters of joy (Isaiah 12:3). There is a golden vein in the mount of duty, but it lies deep; and because I meet not with it as soo…

    Read this chapter →
  5. It is true, the work of a Christian is painful, and much more spending than the husbandman's (as was opened in Chapter 1.) but then it as much exceeds in the delights and pleasures that attend it. What is the Christian's work, but with joy to draw water out of the wells of salva…

    Read this chapter →
  6. The Spirit immediately inspiring, and the Spirit quickening in the Word, are both the same Spirit that Christ promised to send (John 16), of which Christ, ver. 14. "He shall glorify me, he shall receive of mine (a word most mysterious) and shall show it to you;" and believers ar…

    Read this chapter →
  7. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 12:3

    Food is that which keeps us in life, and enables us to action and work. And as water, (Isaiah 12:3) With joy shall you draw water out of the wells of salvation. This is as water to a fainting traveler.

    Read this chapter →
  8. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 12:1

    So, show me a token for good, that they which hate me may see it and be ashamed, because you, Lord, have helped me and comforted me (Psalm 81:17). So, in that day you shall say, O Lord I will praise you, though you were angry with me, your anger was turned away and you comforted…

    Read this chapter →
  9. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 12:1

    Partly, as they are helps and encouragements to love and praise God, and to live in a thankful course of holiness, when not stopped or diverted by fear of enemies. Isaiah 12:1. "In that day you shall say, O Lord, I will praise you; though you were angry with me, your anger is tu…

    Read this chapter →
  10. 3. Hence his estate is now safe. He is put into a state of life and salvation; he is past from death to life; God is atoned to him, and loves him, and accepts of him: he shall abide in the vineyard as long as God sees meet to use him for his service there, and then he shall be t…

    Read this chapter →
  11. But directly this is the same with that parallel place (Titus 1:3): according to the commandment of God our Savior, where no interposition of that conjunctive particle can have place, the same title being also in other places ascribed to him, as Luke 1:47: my spirit has rejoiced…

    Read this chapter →
  12. And it makes nothing to the contrary, that oftentimes it is said that the Lord is angry with them that are his, when he punishes their sins. As in Isaiah: I will confess to you, O Lord, because you have been angry with me: your wrath is turned, and you have comforted me (Isaiah…

    Read this chapter →
  13. So I may say, who knows the greatness of this favor and love? 1. That God should be pacified with you after anger, this is exceeding glorious (Isaiah 12:1-2). What is man that the Lord should visit him, or look upon him, though he never had sinned?

    Read this chapter →
  14. The Life of Faith

    from The Way of Life by John Cotton · cites Isaiah 12:3

    Thus a man that lives under the joyful sound of the ordinances, he has ever matter of as much joy as a soldier after victory. Isaiah 12:3: With joy shall they draw waters out of the wells of salvation; and what are those wells of salvation? Are they not the ordinances of God fro…

    Read this chapter →

Isaiah 13

12 passages from 11 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Word of Comfort for the Church of God + 8 more

↑ Top
  1. 2. There is a price laid down for this kingdom; heaven is not only a kingdom which God has promised, but which Christ has purchased: it is called a purchased possession, (Ephesians 1:14) though this kingdom is given to us freely, yet Christ bought it with the price of his blood;…

    Read this chapter →
  2. Those Cities were utterly destroyed, and accordingly is the destruction of Sodom put for an utter overthrow. See (Isaiah 13:19; Zephaniah 2:9; Jeremiah 48:18; Jeremiah 50:40; 2 Peter 2:6). From there, that in judgements wicked men may be brought to an utter destruction.

    Read this chapter →
  3. If God be gone, England will be like an house that hath the furniture taken down, and is falling to ruine. Isa. 13. 31. Owles shall dwell there, and Satyrs shall dance there. If God be gone, Satan will be the next Tenant.

    Read this chapter →
  4. It is a very strange phrase. And in Isaiah 13:16, Their children shall be dashed in pieces before their eyes. I remember Ursine in his comment upon that place of Isaiah, he quotes this Psalm 137, and he has first this note, that though God does thus execute his wrath, yet usuall…

    Read this chapter →
  5. In Psalm 137:8, 'O daughter of Babylon, who art to be destroyed; happy shall he be that rewardeth you as you have served us, happy shall he be that taketh and dasheth your little ones against the stones.' And in Isaiah 13:18, 'Their bows also shall dash the young men to pieces,…

    Read this chapter →
  6. (Isaiah 10:6), I will send the Assyrian against a hypocritical nation. So (Jeremiah 1:15-16), (Isaiah 13:1-3), (Isaiah 15:1-2, [illegible]), (Isaiah 17:1-3), (Isaiah 19:1-4). Now God could not be the Author of war and peace, as God and Sovereign all-Disposer, if it were in the i…

    Read this chapter →
  7. God sent Joseph to Egypt to be the governor thereof, and a reliever of Jacob's family (Genesis 45). In this regard the Medes and Persians are said to be the sanctified ones of God (Isaiah 13:3), and the men of his counsel (Isaiah 46:11). The use: hence we are all taught, to walk…

    Read this chapter →
  8. And then verse 16 branches it into those three that are indeed the base anti-trinity that the world worships: the lust of the eyes, the lust of the flesh, and the pride of life. The soul of man unconverted is no other but a den of impure lusts, wherein dwells pride, uncleanness,…

    Read this chapter →
  9. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 13:11

    4. Consider how much pride has cost us: they that are proud and burdensome to other people, God will pull down their pride. And I will punish the world for their evil, and the wicked for their iniquity, and I will cause the arrogance of the proud to cease, and will lay low the h…

    Read this chapter →
  10. It is in Scripture-phrase a precious thing indeed, of which it might be said, it is more precious than gold. But of a good man might such a thing be spoken: it may be said of such a man, as in Isaiah 13:12, the man is more precious than fine gold; even than the golden wedge of O…

    Read this chapter →
  11. He is like a ship in a tempest — sickness begins to make a tempest in his body, and sin to make a tempest in his conscience, and he has nowhere to take shelter. Their faces shall be as flames (Isaiah 13:8) — such fear and horror shall seize upon sinners in the evil day that thei…

    Read this chapter →
  12. First, for the world as container — generally for the whole fabric of heaven and earth with all things in them contained, which God created in the beginning (Job 34:13; Acts 17:24; Ephesians 1:4); and distinctly, first for the heavens and all things belonging to them distinguish…

    Read this chapter →

Isaiah 14

24 passages from 19 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 16 more

↑ Top
  1. The world is God's diocese, and shall not he do what he will in his own diocese? He it was that turned King Nebuchadnezzar to grass, and threw the angels to Hell when they sinned, that broke the head of the Babylonish empire (Isaiah 14:12). How have you fallen from Heaven, O Luc…

    Read this chapter →
  2. His seed are exposed to God's heavy judgments in this life: God visits the iniquity of the fathers upon their children. I think I hear God speak, as (Isaiah 14:21): Prepare slaughter for his children for the iniquity of their fathers. Use 2. See what a privilege it is to be the…

    Read this chapter →
  3. When Saul left God, he went to the witch of Endor (1 Samuel 28:8). 3. The serpent has a subtlety in its wings; for naturalists report, such serpents are found in Ethiopia, as have wings; and the Scripture mentions a fiery flying serpent (Isaiah 14:29). Which wings denote the sub…

    Read this chapter →
  4. Sometimes there is no expression to that purpose, only God affirms that he has sworn, for he is every way his own witness (1 Samuel 3:14): I have sworn to the House of Eli. So Psalm 132, Isaiah 14:24. Sometimes he expresseth some of the properties of his nature, as Psalm 89:35:…

    Read this chapter →
  5. 2. The most likely thing in their sin was pride, there is pride in every sin, namely a despising and contempt of the commandment; and this is a sin agreeable enough to a spiritual nature, as adultery, drunkenness, and such sins are proper to a corporal and sensitive nature, ⟨in…

    Read this chapter →
  6. It is affirmed of the Prince of Tyrus, that he said, He was a God, and sat in the Seat of God (Ezekiel 28:3). And the like foolish thoughts are ascribed to the King of Babylon (Isaiah 14:13, 14). None of the children of men can attain so great glory, power and dominion in this w…

    Read this chapter →
  7. Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ died for all and every one, and such as perish eternally, we gladly leave to themselves; and if our doctrine of particular redemption furnishes ground of despair as opposed to this…

    Read this chapter →
  8. Princeps, Dominus, Caput familiae; the Prince, Lord, and Head of the family, that has right to the inheritance, and distributes portions to others. Hence [⟨ in non-Latin alphabet ⟩] is used for every thing that excels, and has the preeminence in its own kind (Job 18:10; Isaiah 1…

    Read this chapter →
  9. Neither is the word any where else used in the Scripture, and may as well have something foreign in it, as come from its root. So also v. 17. is no where else used for sobolescet, or pliabit, as it is here rendered; from a Son, which is but three times used in that signification…

    Read this chapter →
  10. When God lays us low, he can lay us lower, and therefore it is best for us, to lay ourselves as low as we can: so does he, who sits upon the ground, if his heart sit down with him too. It is possible for the body to lie groveling upon the earth, when the spirit is nestling among…

    Read this chapter →
  11. It's ever true (John 3:8), The wind blows where it lists. The more angel-like and the more spiritual pride is, such as is angel-haughtiness in the damned spirits who were not content with their own station, and in Eve, the more sinful guiltiness is in it; pride resulting from ac…

    Read this chapter →
  12. Flying to him for Refuge, Hebrews 6:18 as before. Looking unto Christ, or beholding him, Isaiah 14:25. Look unto me all ye Ends of the Earth and be saved.

    Read this chapter →
  13. For there is a man speaking within a man, and a heart within a heart acting, as if it were a man made up of soul and body. You have said in your heart, I will ascend up to Heaven, so the King of Babylon (Isaiah 14:13). So the heart acts Heaven or Hell within the man (Psalm 14:1;…

    Read this chapter →
  14. 14. And upon this account there is required a deadening of our hearts to shipping and trading with diverse mighty nations, as we see in the case of Tyre (Ezekiel 27), of Babylon (Revelation 18:11-13; Jeremiah 51). So are we to be mortified to fair houses (Isaiah 5:8), stately ci…

    Read this chapter →
  15. And Alexander hearing that Parmenio his General had won the Victory, and his young Son Alexander was born the same day, prayed the Gods to spice his joy with some bitterness, lest he should surfeit of too much joy. But this prosperous state of the wicked is matter rather of pity…

    Read this chapter →
  16. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 14:30

    On either side of the river was also a meadow, curiously beautified with lilies; and it was green all the year long. In this meadow they lay down and slept, for here they might lie down safely (Psalm 23:2; Isaiah 14:30). When they awoke they gathered again of the fruit of the tr…

    Read this chapter →
  17. And all the bright lights of Heaven will I make dark over you, and set darkness upon your land, says the Lord God: behold Heaven and Earth, Sun, Moon and stars, all shaken and confounded, in the destruction of Egypt, the thing the Prophet treats of, their kingdom and nation bein…

    Read this chapter →
  18. This will, according to which it is said, He would that no man should know it, was his human will, according to which the Lord Jesus was a man as we are, yet without sin; which was not always fulfilled; for his Divine will, being backed with omnipotency, can never be resisted: i…

    Read this chapter →
  19. Which certain and infallible execution of his pleasure, is extended to particular contingent events (chapter 48:17). Yes, it is an ordinary thing with the Lord, to confirm the certainty of those things that are yet for to come, from his own decree: as — The Lord of Hosts has swo…

    Read this chapter →
  20. I have purposed I will also do it (verse 11). No, so certain is he of accomplishing all his purposes; that he confirms it with an oath, the Lord of Hosts has sworn, surely as I have thought, so it shall come to pass, and as I have purposed so it shall stand (Isaiah 14:24). And i…

    Read this chapter →
  21. The greatness of the Persian emperors made them all usurp religious worship from their subjects. The like insolence we find in the Babylonian monarchs, they exalted themselves above the height of the clouds, and made themselves equal to the most high (Isaiah 14:14). Indeed their…

    Read this chapter →
  22. It is an assuming of a dominion over the souls and consciences of men in the worship of God, wherein and whereby this may be pretended, and therein alone. And all this description of the invasion of the Throne of God, from where he, who did so, is compared to Lucifer, who sought…

    Read this chapter →
  23. Q. 2. What are the decrees of God? A. (a) Eternal, (b) unchangeable purposes of his will, concerning the being, and well-being of his creatures. (a) Micah 5:2; Ephesians 3:9; Acts 15:18. (b) Isaiah 14:24; Isaiah 46:10; Romans 9:12; 2 Timothy 2:19. Q. 3. Concerning which of his c…

    Read this chapter →
  24. Q 2. What are the decrees of God? A. (a) Eternal, (b) unchangeable purposes of his will, concerning the being, and well-being of his creatures. (a) Micah 5:2, Ephesians 3:9, Acts 15:18. (b) Isaiah 14:24, Isaiah 46:10, Romans 9:12, 2 Timothy 2:19. Q. 3. Concerning which of his cr…

    Read this chapter →

Isaiah 15

5 passages from 5 books

Cited in A Body of Practical Divinity, An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer, Christ Dying and Drawing Sinners to Himself + 2 more

↑ Top
  1. Secondly, a saint being [in non-Latin alphabet], a public blessing, lies in the breach to turn away wrath: so that to destroy him, is to go to pull down the pillars of a nation. Thirdly, he is precious to God (Isaiah 15:43, 44). He is a member of Christ's body; therefore what in…

    Read this chapter →
  2. And the drying up the Waters of a City or Kingdom, is often used in Scripture Prophecy, for the depriving them of their Wealth, as the Scripture explains itself, Hosea 13:15, "His Spring shall become dry, and his Fountain shall be dried up; He shall spoil the Treasure of all ple…

    Read this chapter →
  3. (Isaiah 10:6), I will send the Assyrian against a hypocritical nation. So (Jeremiah 1:15-16), (Isaiah 13:1-3), (Isaiah 15:1-2, [illegible]), (Isaiah 17:1-3), (Isaiah 19:1-4). Now God could not be the Author of war and peace, as God and Sovereign all-Disposer, if it were in the i…

    Read this chapter →
  4. Shaving of the head was used sometimes to express sorrow, sometimes to express bondage, and I find it used in Scripture in opposition to both these, namely in times of joy and liberty. First, shaving of the head was used as a note of sorrow (Isaiah 15:2); the Lord speaking by hi…

    Read this chapter →
  5. Is it to be wondered at, if he withhold the clouds that they rain not on it, and suffer briars and thorns to spring up in it, where the plants did grow? The vine when it is unfruitful, is the most unuseful of all trees, it is fit for nothing but the fire, and the Lord has threat…

    Read this chapter →

Isaiah 16

11 passages from 10 books

Cited in A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Treatise of Divine Providence, Commentary on Galatians 1-5 + 7 more

↑ Top
  1. 'Tis not unlawful to make use of the writings of other men. Compare the fifteenth and sixteenth chapters of Isaiah with the 48 of Jeremiah, especially Isaiah 16:8, 9, 10, 11, with Jeremiah 48:32, 33, 34, 35, 36, and you shall see how they agree almost word for word. The gifts an…

    Read this chapter →
  2. Herod lies in wait for Christ's destruction, and Egypt, the most idolatrous country in the world, and an ancient enemy to God's Church, affords him shelter. God makes Moab to hide his outcasts, and be their covert from the face of the spoiler (Isaiah 16:3, 4). Some think, God's…

    Read this chapter →
  3. Thirdly, it makes vs waite Gods leisure for our deliverance. Isa 16:28. Lastly, in our Temptations we are not to liue by feeling, but by faith: indeed against feeling, to rest on the bare promise of God; when we feele and apprehend nothing but the wrath of God.

    Read this chapter →
  4. Abarbinel's Prediction of the ruin of the Christians. Isaiah 16. v. 1. Chap. 28. v. 5.

    Read this chapter →
  5. Chapter 15

    from The Beatitudes by Thomas Watson · cites Isaiah 16:11

    True religion begets tenderness; as it melts the heart in tears of contrition toward God, so also in bowels of compassion toward others. Isaiah 16:11: My heart shall sound as a harp. When our bowels of pity sound, then our alms make sweet music in the ears of God.

    Read this chapter →
  6. Chapter 8

    from The Beatitudes by Thomas Watson · cites Isaiah 16:9

    When a shower falls, the herbs and plants grow. Isaiah 16:9: I will water you with my tears, O Heshbon. I may allude to it: tears water our graces, and make them flourish.

    Read this chapter →
  7. Section 22

    from The Godly Man's Picture by Thomas Watson · cites Isaiah 16:11

    When Aeneas would have saved Anchises his life, says he, Absit ut excisa possim supervivere Troiâ. Far be it from me that I should desire to live when Troy is buried in its ruins; there are in Music two Unisons, if you strike one, you shall perceive the other to stir, as if it w…

    Read this chapter →
  8. But when we have been under the Harrow, and can sympathize with our suffering Brethren, and weep with them that weep; this is a sign we are bettered by the affliction. In Music, when one string is touched, all the rest sound: so our bowels sound as an harp, Isaiah 16:11. 10. Whe…

    Read this chapter →
  9. The earth mourns and fades away, the world mourns, languishes and fades away. See also Psalm 98:8, Isaiah 16:8, Isaiah 35:1-2, Isaiah 49:13, Leviticus 18:28, etc. Now rejoicing, shouting for joy, singing, breaking forth into singing, clapping of hands, crying out, answering, mou…

    Read this chapter →
  10. Then in the dawning he has prayed harder, and used his arms with greater violence than before, by this hunger grows fatter, sense stronger; it is here, Eat and be hungry, pray and desire more strongly to pray. 3. Reasons of God's not hearing prayer are; 1. Superstitious and fals…

    Read this chapter →
  11. 1 Samuel 12:13, 19: the spirit of grace looks at sins against Saviors as the chiefest and greatest; though they had doubtless committed many other sins, yet none pierced them so much as this — it was because they grew weary of their Savior. So Chorazin and Bethsaida were greater…

    Read this chapter →

Isaiah 17

19 passages from 15 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Testimony from the Scripture Against Idolatry and Superstition + 12 more

↑ Top
  1. We may see other Christians out-shining us in gifts and grace, as the sun out-shines the lesser planets. Others are laden with fruit, perhaps we have but here and there an olive-berry growing, to show that we are of the right kind (Isaiah 17:6). 3. If we look infra nos, below us…

    Read this chapter →
  2. Well then, in the midst of sad miseries, bless God for a remnant; it may be bad but 'tis not as Sodom (Isaiah 1:9). In times of general defection there will be two or three berries in the top of the uppermost bough (Isaiah 17), some that may continue the name of God, and survive…

    Read this chapter →
  3. The truth is, this Altar worship is such gross idolatry, that as I never knew any but the devoted Sons of Babel who are dead drunk with the wine of the filthiness of spiritual fornications, plead for it, so I doubt not, but God will shortly convince men of it, and rid the Land o…

    Read this chapter →
  4. Also at Leviticus 26:30, "I will destroy your high places, and cut down your sun-images," LXX.: your idols made by hand. And at Isaiah 17:8, "He shall not look to the sun-images," LXX.: abominations. These seem to be so called from the sun, which is named from heat.

    Read this chapter →
  5. A cause is not good, because followed by many. Isaiah 17:7, in that day, when the Church is but three or four berries on the top of the olive tree, a man, one single man, shall look to his Maker. Men come to Zion, and follow Christ in ones and twos of a whole Tribe (Jeremiah 3:1…

    Read this chapter →
  6. (Isaiah 10:6), I will send the Assyrian against a hypocritical nation. So (Jeremiah 1:15-16), (Isaiah 13:1-3), (Isaiah 15:1-2, [illegible]), (Isaiah 17:1-3), (Isaiah 19:1-4). Now God could not be the Author of war and peace, as God and Sovereign all-Disposer, if it were in the i…

    Read this chapter →
  7. 3. If you look to any other, it cannot save you, but one look on him would make you eternally happy, and you have it (Isaiah 45:22): Look to me, and be saved, all the ends of the earth, for I am God, and there is none else; come and have heaven for one look, for one turning of y…

    Read this chapter →
  8. Chapter 24

    from Commentary on Isaiah by John Calvin · cites Isaiah 17:6

    And truly this prophecy does indeed properly belong to Christ, through whom it is no marvel if the Gentiles have some part of the promise of salvation. The Prophet has already used this similitude (Isaiah 17:6), but there he only mentioned the church of the Jews, telling them th…

    Read this chapter →
  9. Chapter 64

    from Commentary on Isaiah by John Calvin · cites Isaiah 17:7

    And this is a right acknowledgment: for God is robbed of his due honor while men glory in themselves, be it never so little. But Isaiah speaks not here of the common creation of men, but of their regeneration, for which respect the faithful are in particular called the workmansh…

    Read this chapter →
  10. These Providences speak the jealousie of God over us, and his care to prevent far worse evils by these sad but needful strokes. And so for the degrees of our troubles, sanctified strokes are ordinarily fitted by the wisdome of God to the strength and ability of our inherent grac…

    Read this chapter →
  11. And therefore looking is frequently put for believing in Scripture, which presupposes understanding. 2. Kindliness, or a spiritual, kindly and affectionate carriage to Christ; in a word, it is the exercise of love upon this spiritual and wonderfully excellent object Christ, a ha…

    Read this chapter →
  12. Chapter 13

    from Husbandry Spiritualized by John Flavel · cites Isaiah 17:11

    This soul of mine was once plowed up by conviction, and sown (as I thought) with the seed of God. In those days many purposes and good resolutions began to chink and bud forth, promising a blessed harvest: But O! (with what consternation and horror should I speak it;) the cares…

    Read this chapter →
  13. Those fruits which are preserved on the tree, or in the hoard, are comparatively but an handful to those that are broken in the pound. Alas! 'tis scarce one of a thousand, and such a small remnant of Elected souls has God reserved for glory. I look upon the World as a great Tree…

    Read this chapter →
  14. This forgetting of the God that saves us in our extremities, is a sin that brings desolation and ruine, the effects of God's high displeasure, upon all our temporal enjoyments. See that remarkable Scripture, Isaiah 17:10, 11. Because you hast [forgotten] the God of [your salvati…

    Read this chapter →
  15. He who has a little gold labors to increase it — and is not grace more precious than gold? Some Christians have a little fruit and think that is well; like trees that have an apple or two growing on them to show that they are of the right kind (Isaiah 17:6): two or three berries…

    Read this chapter →
  16. Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread (Isaiah 30:1), and this is to be done often, when there is no present duty to be done, nor any work required of us, but only a fiducial relying upon the Lord alone,…

    Read this chapter →
  17. Sermon

    from The One Thing Necessary by Thomas Watson · cites Isaiah 17:6

    The whole dies is cut off and goes to the devil, a remnant only saved; most of the world are windfalls. That olive-tree (Isaiah 17:6) with two or three olive-berries on the top of the uppermost bough may be a fit emblem of the paucity of those that shall be saved. Satan goes awa…

    Read this chapter →
  18. The use is to stir up all that profess themselves to be in Christ, to examine whether they be true genuine branches of this true vine or no. Here in this kingdom, Christ is spread forth into a fair and pleasant vine in show, as this earth affords: but if we ministers were able w…

    Read this chapter →
  19. They look up to him for it, though they do not as yet find themselves sprinkled with it. Isaiah 17:7: Then shall a man look to his Maker, and his eyes shall have respect to the holy one of Israel. Thirdly, faith casts a longing and desiring look after salvation in him.

    Read this chapter →

Isaiah 18

5 passages from 4 books

Cited in Certain Godly and Learned Treatises, Of Communion with God, Riches of Mercy to Men in Misery + 1 more

↑ Top
  1. And thus much of those which the Lord in mercy and wisdom receives of us. Now follows those means which he has given us, and they are attributed to the Lord himself directly, as his titles, to be used, either simply (Romans 9:5; 1 Timothy 1:17), in an oath (Deuteronomy 6:13; Jer…

    Read this chapter →
  2. Whereto appertained the ceremony of lifting up their hands to the Lord, which called them to mind with whom they had in this cause to deal (Genesis 14:22). So sometimes they added, or put in stead of the creatures of life, heaven, earth, afflictions, or sufferings, not to give t…

    Read this chapter →
  3. 1. Honor; it is the day of his coronation, and his spouse is the crown, wherewith he is crowned. For as Christ is a diadem of beauty, and a crown of glory unto Zion (Isaiah 18:5), so Zion also is a diadem, and a crown unto him (Isaiah 62:3). Christ makes this relation with his s…

    Read this chapter →
  4. That is, whatever you shall stand in need of shall be given you. And in the 48 of Isaiah 18. as the Lord says, Oh that my people had but aheart to consider; That is, oh that my people would but be wie, first to strengthen the Inward man and then, as it followes, your Prosperitie…

    Read this chapter →
  5. He is the Captain of his people's salvation; and therefore it may well be highly resented if they don't resort to him when he orders his banner to be displayed; or if they refuse to follow him when he blows the trumpet, and gloriously appears going forth against his enemies. God…

    Read this chapter →

Isaiah 19

31 passages from 25 books

Cited in A Brief Exposition of the Whole Book of Canticles, or Song of Solomon, A Plea for the Godly, A Treatise of Divine Providence + 22 more

↑ Top
  1. Secondly, by the Church's prayer to Christ, that he may hasten the translating of them into heaven in the end of the world, ver. 14. Who is this that comes, &c.] Who these Churches should be that remain to be called after the conversion of the Jews and Gentiles, we cannot concei…

    Read this chapter →
  2. The Macedonians on the birthday of Alexander did wear Alexander's picture about their necks, set with gold and pearl: so the righteous carry the lively picture of Christ in their holy example; they live so devoutly as if they had seen the Lord with bodily eyes. 2. The life of a…

    Read this chapter →
  3. The Jews, when scattered in their several flights, did scatter among the heathen the notions of the true religion. When they shall go down to Egypt to secure themselves from Sennacherib's invasion, they shall be a means to make many converts among that idolatrous nation (Isaiah…

    Read this chapter →
  4. As it is said of evil men, that their tongues are set on fire of hell; so the tongues of the righteous are set on fire by heaven. Isaiah 19:18: they speak the language of Canaan. In hypocrites there is loquacity as blazing meteors, and in saints there is sometimes an indispositi…

    Read this chapter →
  5. Oh it is a sad expression, what Israel! a vessel employed and received to empty out excrements! [1. Israel were a people precious and honorable in the eyes of God (Isaiah 43:4). [2. An holy people to the Lord (Deuteronomy 14:2). [3. They were God's peculiar people above all nati…

    Read this chapter →
  6. But this events must determine. In the prophecies of Egypt's destruction, it is signified, that when their rivers and waters should be dried up, in that sense, that the streams of their temporal supplies should be averted from them, their defence would be gone (Isaiah 19:4, &c.)…

    Read this chapter →
  7. And likewise Ezekiel 30:13; Leviticus 19:4, eidola [idols]; and Habakkuk 2:18, eidola kopa [idols] and eidola muta [mute idols]. Also Psalm 97:7, glypta [graven images], that is, "carved images"; Isaiah 19:3, theoi [gods] and agalmata [statues] — "gods and images"; Psalm 96:5, d…

    Read this chapter →
  8. (Isaiah 10:6), I will send the Assyrian against a hypocritical nation. So (Jeremiah 1:15-16), (Isaiah 13:1-3), (Isaiah 15:1-2, [illegible]), (Isaiah 17:1-3), (Isaiah 19:1-4). Now God could not be the Author of war and peace, as God and Sovereign all-Disposer, if it were in the i…

    Read this chapter →
  9. 3. They are defined by their country. Isaiah 19:18: Five Cities of the land of Egypt shall speak the Language of Canaan. Verse 24: In that day Israel shall be the third part with Egypt and Assyria, even a blessing in the midst of the Land.

    Read this chapter →
  10. It is further said, we must restore in the spirit of meekness. The word spirit is added, because it proceeds from the spirit of God, who is both the worker and continuer thereof: as on the contrary, the spirit of jealousy (Numbers 5:14), the spirit of error (1 John 4:6), the spi…

    Read this chapter →
  11. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Isaiah 19:18

    To bless and swear, is taken for the whole service of God. Swearing is one branch of this service, as we have seen in (Isaiah 19:18) and (Isaiah 48:1). For thereby we leave all judgment to God, and acknowledge him the true witness of whatever is done or spoken.

    Read this chapter →
  12. I do acknowledge that there is no distinction of places, for it is the will of the Lord that men should call upon Him everywhere; but as believers, who profess to worship the God of Israel, are said to speak in the language of Canaan, (Isaiah 19:18,) so they are also said to com…

    Read this chapter →
  13. They ought to profess that all their hearts and souls are in these engagements to be the Lord's, and forever to serve him; 2 Chronicles 15:12-14. God's people's swearing to God, and swearing by his name, or to his name, as it might be rendered, (by which seems to be signified th…

    Read this chapter →
  14. Was not the Lord in their counsels also, when they suffered a small inconsiderable party in a little village within a few miles of them, to grow into such a body as at length they durst not attempt, when they might have broken their whole endeavor with half a hundred of men? Dou…

    Read this chapter →
  15. So that these things must necessarily be spoken of him in the same respect; and the former, as we have shewed, relateth to his Person in respect of his Divine Nature, so therefore does the latter, and his acting therein. 3. There is yet another word, which I suppose the Apostle…

    Read this chapter →
  16. There is a spirit who rules in the children of disobedience, Satan the Prince of the air (Ephesians 2). The spirit of giddiness and error leads Egypt (Isaiah 19:14). The spirit of whoredom (Hosea 4:12; Hosea 5:4) that inclines to idolatry.

    Read this chapter →
  17. Turkish History tells us, that the very Camels that are used to go to Mahomets Tomb, are ever after of high esteem amongst them, so as they never after use them in any mean servile way as they did before: Though things be never so mean, yet by the use they become honorable; no u…

    Read this chapter →
  18. 3. His inheritance, Isaiah 19:25 other people are the work of Gods hands, but Israel is his inheritance. 4.

    Read this chapter →
  19. First, communion consists in the delight they have in one another: There is a full, actual, mutual, everlasting delight between God and the Saints in heaven: First, there is a delight: Secondly, full: Thirdly, actual: Fourthly, mutual: Fifthly, everlasting. First, there is a del…

    Read this chapter →
  20. He destroys the wisdom of the wise and brings to nothing the understanding of the prudent, 1 Corinthians 1:19. This he largely describes in Isaiah 19:11-14: drunkenness and staggering are the issue of all their wisdom, for the Lord gives them the spirit of dizziness. So also Job…

    Read this chapter →
  21. Sermon 24

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 19:4

    When he means evil, he sends them evil magistrates. (Isaiah 19:4): The Egyptians will I give over into the hands of a cruel lord, and a fierce king shall rule over them. But when good governors, it is a mercy, and a presage of good.

    Read this chapter →
  22. There is no other way whereby God can according to covenant convey spiritual good to you, no other way whereby you can receive it. Be therefore forever comforted in your condition, God must cut if he cure you of a stony heart, God must wound that secure and careless soul of your…

    Read this chapter →
  23. But he chooses with a Covenant choice and calling all the Nations (Isaiah 2:2-3), all the families of the earth under the New Testament (Psalm 22:27), all Egypt and Assyria under the New Testament. Blessed be Egypt my people, and Assyria the work of my hand (Isaiah 19:29). All t…

    Read this chapter →
  24. (3.) From Covenant prayers and church prayers — contrary to (1 Samuel 12; Psalm 28:9; Psalm 67:1-2; Psalm 103:4-5). (4.) From the blessing of the Lord's Covenant-presence, who dwells in the Nation, in the Kingdom (Psalm 135:21, Psalm 132:13-14, Revelation 11:15, Isaiah 19:25, Is…

    Read this chapter →
  25. Q. 1. If multitudes and people externally covenanted with God, though not internally, whom the Lord calls his people and chosen by him (Deuteronomy 7:6, Deuteronomy 10:15), be the rightly constituted and visible church, as Mr. Thomas Hooker grants, then kingdoms must be his visi…

    Read this chapter →
  26. But then the whole Gentiles (Isaiah 55:4-5; Isaiah 11:10; Isaiah 60:1-3, etc.), all nations (Isaiah 2:1-2), all flesh (Isaiah 40:5; Psalm 65:2), all the kindreds of the earth (Psalm 22:26-27), the kingdoms of the world (Revelation 11:15), should be all chosen to life, taught of…

    Read this chapter →
  27. 6. When the Lord does mingle a perverse spirit among a people, it is a sign that the day of trouble is near. This we may see mentioned as the forerunner of Egypt's ruin (Isaiah 19:14): "The Lord has mingled a perverse spirit in the midst thereof." When men are resolved to oppose…

    Read this chapter →
  28. So more than twenty times in the Gospel of John, there is mention of this sending; and our Savior describes himself by this description, him whom the Father has sent (John 6:39), and the Father, by this, he who sent me (John 8:16). So that this action of sending is appropriate t…

    Read this chapter →
  29. 2. That God delights to mix a spirit of giddiness, error, and folly in the counsels of the wise men of the world; making them reel and stagger in their way like a drunken man, that they shall not know what to do, but commonly in their greatest concernments, fix upon things, as d…

    Read this chapter →
  30. First, I call it, a Confirmation; for so the Holy Ghost speaketh, An oath for confirmation, is among men an ende of all strife (Hebrews 6:16). Secondly, I terme it a religious confirmation, because an Oath is a part of Gods Religion and worship; yes, it is sometimes put for the…

    Read this chapter →
  31. The Scriptures they insisted on were all of them gathered together in the Epistle of Pope Hadrian, which was solemnly assented to by the whole Council. And they were these: God made man of the dust of the Earth after his own image (Genesis 1); Abel by his own choice offered a sa…

    Read this chapter →

Isaiah 20

6 passages from 6 books

Cited in A Continuation of the Exposition of the Epistle to the Hebrews, Exposition of Job 1-3, Exposition of the Song of Solomon + 3 more

↑ Top
  1. These things as to all outward appearance seem as remote from accomplishment, as they were the first day the Promise was given, and the difficulties against it increase continually. And yet notwithstanding the Promise shall break through all difficulties, at the end it shall spe…

    Read this chapter →
  2. But, it is usual to say, that is not done at all, which is but a little done; they took nothing to eat, that is, they took very sparingly, they did eat only so much as would, according to our language, keep life and soul together. In (Isaiah 20:3), it is said, that Isaiah walked…

    Read this chapter →
  3. 3. Her feet are commended from this, that they are not bare, but, beautiful with shoes: To be barefooted, imports three things in Scripture. 1. A shameful condition (Isaiah 20:4). 2. A present sad affliction, the sense whereof makes men careless of what is adorning; So David (2…

    Read this chapter →
  4. As (1.) sullenness and dumpish sadness, in refusing comforts, and being full of unbelieving heaviness, in David (Psalm 69:20; Psalm 42:11), whereas we are always to rejoice (Psalm 119:52; Philippians 4:4). (2.) Fainting at the greatness of the affliction (Isaiah 20:3; John 14:1)…

    Read this chapter →
  5. It was a wonder that Lazarus, though lying but four days in the grave, should live again: O wonder you, that ever God should let you live, you who have been rotting in your sin 20, 30, perhaps 60 years together. 3. Every natural man and woman is born full of all sin (Romans 1:29…

    Read this chapter →
  6. For to this end do we put it on, and wear it, for the covering and hiding of that deformity of our naked bodies, which immediately followed upon the transgression of our first parents: and in this respect also, were garments (after the fall) appointed by God, for the use of man.…

    Read this chapter →

Isaiah 21

7 passages from 7 books

Cited in Biblical Theology, Book V: On the Corruption and Restoration of Mosaic Theology, Commentary on Isaiah, Exposition of Psalm 130 + 4 more

↑ Top
  1. Also in the same sense, by a term meaning "carved works," Isaiah 45:20; by a term for "images," Exodus 20:4; 2 Chronicles 33:22. Also by a term meaning "likenesses" or "idols," Isaiah 21:9; and by a term meaning "images," Isaiah 40:19, 20; and by a term meaning "enclosures of al…

    Read this chapter →
  2. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Isaiah 21:16

    He speaks expressly of the multitude, because they were a great people; and therefore boasted of it as if they had been invincible. Where he adds that the remnant shall be feeble, he means, there shall be such a change, that there shall be great odds between their former and lat…

    Read this chapter →
  3. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 21:4

    It was wholly committed to the Son of God, who alone was able to undertake it, and who has perfectly accomplished it. So that God now sayes, fury is not in me, he that will lay hold on my strength that he may have peace, he shall have peace, Isaiah 21:4. 5.

    Read this chapter →
  4. Now whatever comes of the flesh, though it be beautiful, yet it is as a flower that will fade away. There is a weakness in all flesh, as there is a strength in spirit, which is intimated Isaiah 21:3. Fear not the Egyptians for they are flesh, and not spirit.

    Read this chapter →
  5. The Holy God may say of you as of them, long since, you have served strange gods. But, O do you now say to Him, as they in Isaiah 21:13, O Lord, other lords besides you have had dominion over us; but we will no more be for You alone. Become weary of your captivity under those ta…

    Read this chapter →
  6. Therefore ever observe it, (for it is an observation that is not wont to fail) that if the Lord's watchmen do with one voice cry, the day of trouble is near, and not the sounding again of the mountains, it is so indeed. Men may slight this sign, as the Edomites did; but believe…

    Read this chapter →
  7. ISAIAH 21. 11, 12. 11 The burden of Dumah.

    Read this chapter →

Isaiah 22

31 passages from 25 books

Cited in A Body of Practical Divinity, A Brief Exposition of the Whole Book of Canticles, or Song of Solomon, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 22 more

↑ Top
  1. 2. To rejoice is a duty (Psalm 33:1): praise is comely for the upright. But when God by his judgments calls us to weeping, now joy and mirth is unseasonable (Isaiah 22:12): "In that day did the Lord call to weeping, and behold joy and gladness." Oecolampadius, and other learned…

    Read this chapter →
  2. Your eyes are like the fish pooles in Heshbon, by the gate of Bath-rabbim.] For the abundance of water, meaning teachers, that they shall yeeld even tears of repentance at their conversion, partly for the great wrong they had done our Savior, partly to consider the unspeakable a…

    Read this chapter →
  3. The doctrine of Christian liberty, which is one part of the Gospel, is abused to exclude the Moral Law, as a rule of duties to God and man: whereas the Apostle says, "I am not [in non-Latin alphabet], not without the Law to God, but under the Law to Christ" (1 Corinthians 9:20).…

    Read this chapter →
  4. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 22:12

    Ah, this goes close to honest hearts! But though God allows — indeed commands — the most awakened apprehensions of these calamities, and in such a day calls to mourning, weeping, and girding with sackcloth (Isaiah 22:12), and severely threatens the insensible (Amos 6:1), yet it…

    Read this chapter →
  5. Judgments affect us when they are before our eyes, as the thunder and plagues did Pharaoh, but when they are removed, men return to their beloved ways as though God had shot away all his arrows, and was departed to mind them no more. Take heed of this, it is a sin highly provoki…

    Read this chapter →
  6. The fairest and most glorious sight, that ever the eye of man saw, shall be, when Christ shall come riding through the clouds, on his chariot of glory, accompanied with his mighty angels, and with one pull, or shake of his mighty arms, shall cause the stars to fall from heaven,…

    Read this chapter →
  7. Fie on all the glory of the world; let us not think 1. too much of this piece, airy, windy, vain opinion of men's esteem and the applause; it's but a short living, hungry Hosanna, when your name is carried through a spot or bit of this clay-stage, for a day or two, they'll wonde…

    Read this chapter →
  8. The Church prays thus to God, Teach us to number our days, that is, so to consider the shortness, uncertainty, and vanity of our life, that we may apply our hearts to wisdom (Psalm 90:12). But wicked men's practice is clean contrary, for they take occasion upon the shortness of…

    Read this chapter →
  9. As there are various affections planted in your souls, so are there several graces planted in those affections, and several Providences appointed to draw forth, and exercise these graces. When the Providences of God are sad, and afflictive either upon the Church in general, or y…

    Read this chapter →
  10. Neither is there any thing that concerns any of them in their passage towards glory, whereby they may be furthered or hindered in their way, but the care is committed to him; as the care of the whole army lies on the General, or Prince of the host. This the Prophet sets out in h…

    Read this chapter →
  11. 3. The end of this invitation, it was to eat and to drink with them. As under the notions of bread and water, or bread and wine, all necessaries for food are comprised; so under the actions of eating and drinking, the whole business of feasting is contained (Luke 12:19; Isaiah 2…

    Read this chapter →
  12. We read (Jeremiah 3:21), A voice was heard upon the high places, weeping and supplications of the house of Israel. When the terrible voice of God's judgements has been heard in London, God does hearken for the voice of weeping and supplications; this God's voice does call for; w…

    Read this chapter →
  13. 5. Some are all their life creeping children, yet saved: a sincere affection in Nicodemus consists with much ignorance, yet is not the faith rotten. 6. It belongs to sovereignty that the little vessels of small quantity hang upon Christ, as well as the great (Isaiah 22:24), and…

    Read this chapter →
  14. We must spend no more care, or thoughts, or time, or words, or cost, about them, and lay no more stress or weight upon them than they deserve, and that is but a very little. It is but glory hung upon us, as the expression is (Isaiah 22:24), and has no glory if compared with the…

    Read this chapter →
  15. In the name of Jesus Christ I beseech you, let it be your care so to walk, with such heavenly humble spirits, as to hold forth the beauty of godliness unto others, and to force respect from them. As it is said of God, Holy and reverend is his name; How does Gods name come to be…

    Read this chapter →
  16. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 22:8

    Wicked men would have the favor of God, but they are easily put out of the humor. Again, then we pray with the whole heart, when there is such a desire as not to be discouraged, but you venture again, when the Lord seems to put off and give a check to your requests (Isaiah 22:8)…

    Read this chapter →
  17. And in that place they must die. It was said to Shebna, that with a mighty captivity he should be carried into Babylon, and there you shall die (Isaiah 22:18). So at the day of Judgment, the Chaldeans of Hell will carry sinners with them into an everlasting captivity, and there…

    Read this chapter →
  18. And therefore it is the prophet looks at it as desperate, beyond hope or help (Hosea 4:4): let no man strive with another or reprove him, for this people are as they that strive with the priest, they contemn him and his reproof, so far are they from being content to take it, or…

    Read this chapter →
  19. Chapter 6

    from The Beatitudes by Thomas Watson · cites Isaiah 22:4-5

    O that our tears may blunt the edge of this sword; when it is a time of treading down, now is a time of breaking up the fallow ground of our hearts. Isaiah 22:4-5: therefore said I, look away from me, I will weep bitterly, for it is a day of treading down. Joel 2:2, 13: a day of…

    Read this chapter →
  20. Chapter 7

    from The Beatitudes by Thomas Watson · cites Isaiah 22:12-13

    This is a sin that enrages God. Isaiah 22:12-13: In that day did the Lord of Hosts call to weeping and to mourning, and behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine. And it was revealed in my ears by the Lord of Hosts: Surely this ini…

    Read this chapter →
  21. Rejoicing is a duty (Psalm 33:1); but when God by some special providence calls us to weeping, now joy is unseasonable. This is that which God complains of (Isaiah 22:12): in that day did the Lord of Hosts call to weeping, and behold joy and gladness. Oecolampadius and others th…

    Read this chapter →
  22. 8. There is a promise of glory, of a name above all names made to Christ for his sufferings (Psalm 16:9-11) (Isaiah 53:12) (Acts 5:31), and to such as suffer with him, and overcome (Luke 22:29-30) (Revelation 3:21) (Revelation 2:10). As also, he shall bear all the glory of his F…

    Read this chapter →
  23. 8. As the former Argument is from the promise made to Christ, and fulfilled to him, so this is from the predictions, prophecies and promises of him, as he, of whom such glorious promises are foretold, and may claim the thing promised, by faith, he has some word of promise for su…

    Read this chapter →
  24. Sometimes God makes his judgements go in circuit, from family to family. The cup of affliction has gone round in the Nation, all have tasted it; and if we repent not now, we stand in a contempt of God, and do interpretatively bid God do his worst; and such a climax of wickedness…

    Read this chapter →
  25. The expressions of smiting of the thigh, (Jeremiah 31:19). knocking on the breast, L[illegible]k. 18. 13. putting on of sackcloth, (Isaiah 22:12). plucking off the hair, (Ezra 9:3). What are all these, but outward signs of inward sorrow.

    Read this chapter →
  26. There is a great deal of reason why the people of God should observe, not only who enjoys the Gospel in which Christ is opened to men, and where it is that Christ is most clearly and distinctly declared in his whole work; but also what fruit or efficacy there is of it; how far t…

    Read this chapter →
  27. I say then, have they stumbled that they should fall? God forbid, but rather through their fall, Salvation is come to the Gentiles, for to provoke them to jealousie, Isaiah 22. 19. And I will drive you from your Station, and from your state shall hee pull you down.

    Read this chapter →
  28. So long as God's sword is in his scabbard, men have such stout hearts, that they will never yield; God must wound, and cut deep, and stab, and thrust to the very heart, else men will never yield, never awaken, till God's fists be about men's ears, and he is dragging them to the…

    Read this chapter →
  29. Christ is a growing child. In Christ's lower firmament, there be stars of the first and second magnitude: and in his house, vessels of great, and of small quantity, cups and flagons (Isaiah 22:24), yet all are fastened upon the golden nail, Jesus Christ. 2. All are in the way, t…

    Read this chapter →
  30. Therefore fire cannot consume, water cannot drown the saints, except by a dispensation of the Lord. 5. Christ is not fastened as a loose nail, or as one broken or rotten wedge in the covenant: he is there as a nail in a sure place (Zechariah 10:4; Isaiah 22:23). Hang all the ves…

    Read this chapter →
  31. And that of the prophet Jeremiah (Jeremiah 4:19): "My bowels! my bowels! I am pained at my very heart! My heart makes a noise in me! I cannot hold my peace! Because you have heard, O my soul, the sound of the trumpet, the alarm of war!" And so (Jeremiah 9:1; 13:17; 14:17; Isaiah…

    Read this chapter →

Isaiah 23

10 passages from 10 books

Cited in An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer, Biblical Theology, Book V: On the Corruption and Restoration of Mosaic Theology, Christ Crucified - 72 Sermons on Isaiah 53 + 7 more

↑ Top
  1. And a time of a great prevailing of eminent holiness, when little children should, in spiritual attainments, be as though they were a hundred years old (Isaiah 65:20), and wherein he that is feeble among God's people should be as David (Zechariah 12:8). A time wherein holiness s…

    Read this chapter →
  2. In it the Ammonites, Moabites, Midianites, Edomites, from their common ancestry, and the other inhabitants by reason of proximity and the wars waged against them, were well known to the Israelites. The Mediterranean Sea was to them the great sea; the western sea, and whatever la…

    Read this chapter →
  3. It's a man's betaking himself to Christ, that when he shall be called for, it may be answered, Lord, I am in Christ not having my own righteousness, etc. It is not to be lippenning to the man's good hopes, to his good prayers, or to his good meaning, but to Christ's satisfaction…

    Read this chapter →
  4. Christ's fame spread abroad through all the country, and now he is shamed and a reproached man; now the whole people cry out away with him, away with him, crucify him; the ground of man's glory is his goodliness or graciousness, his [in non-Latin alphabet], all his endowments an…

    Read this chapter →
  5. And v. 23. [in non-Latin alphabet]; and before the World. And in that sense is [in non-Latin alphabet] always used; as Isaiah 23:7. Psalm 78:2. Isa. 46:10. And thus the words will yield a better sense than a facie admirabilis Consilii Deus; or that which they are cast into by Se…

    Read this chapter →
  6. "He that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them." Holiness shall then be as it were inscribed on every thing, on all men's common business and employments, and the common utensils of life:…

    Read this chapter →
  7. For this sin God strikes many with Frenzy, and so levels the Mountain of pride. God has stained the pride of England's glory, Isaiah 23.9. He has stripped us of our Jewels, Proverbs 16.8. Pride goes before destruction.

    Read this chapter →
  8. Money used to have an image and superscription upon it (Matthew 22:20). And the prophet has given us an inscription for ours (Isaiah 23:18): Her merchandise and her hire shall be holiness to the Lord, and so also (Zechariah 14:20-21). Hereby we stamp the image of God upon them.

    Read this chapter →
  9. But his unchangeable love depends not on the ebbing and flowing of your transient and up and down sense: in this, you worship a dependent God. There is no rule without God to regulate him, or yet to straighten him in his walking; we are not to misplace God, for though the God of…

    Read this chapter →
  10. This duty is commended in the Church of Macedonia, that they gave their own selves, first to the Lord, and after to them that were in need, by the will of God (2 Corinthians 8:5). And thus the Prophet Isaiah foretells, that the city Tyrus being converted, should consecrate thems…

    Read this chapter →

Isaiah 24

15 passages from 14 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer + 11 more

↑ Top
  1. 15. We glorify God in a high manner when we suffer for God, and seal the Gospel with our blood (John 21:18-19): When you shall be old, another shall gird you and carry you where you would not: This he spoke, signifying by what death he should glorify God. God's glory shines in t…

    Read this chapter →
  2. Therefore after those days, is as much as in those days; an indeterminate season for a certain. So, in that day, is frequently used in the Prophets (Isaiah 24:21, 22; Zechariah 12:11). A time therefore certainly future, but not determined, is all that is intended in this express…

    Read this chapter →
  3. The Scriptures speak of that time, as a time wherein God and his Son Jesus Christ will be most eminently glorified on earth; a time, wherein God, who till then had dwelt between the Cherubims, and concealed himself in the Holy of Holies, in the secret of his Tabernacle, behind t…

    Read this chapter →
  4. But 1. the footstool for the soles of Christ's feet (Isaiah 66:1; Matthew 5:35). 2. A footstool of clay far from the throne of glory, the office house of sin (Isaiah 24:5). The earth also is defiled under the inhabitants thereof (chapter 26:21).

    Read this chapter →
  5. Sermon 9

    from Eighteen Sermons by George Whitefield · cites Isaiah 24:15

    Isaiah 24:15 Therefore, glorify you the Lord in the fires. You have oft, my dear hearers, let me tell you, met with affliction; and I believe you may persuade yourselves affliction is at hand, which makes such deep impressions, when sent and blessed by heaven, as to thaw the ver…

    Read this chapter →
  6. And all these figments with that of Haran's being consumed by fire in the sight of his father, they withdraw from the supposed signification of the name [in non-Latin alphabet]; which they would have to signify fire (Genesis 11:28), but as where it relates to the Chaldeans (Ur o…

    Read this chapter →
  7. Almost all the then known world, that is all the nations that were round about the land of Canaan, far and near, that were within the reach of their knowledge, were overturned again and again. All lands were in their turns subdued, captivated, and as it were emptied, and turned…

    Read this chapter →
  8. But it shall be one day, which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light." — It is further represented, as though God would then give such light to his church, that it should so much exceed the glory of the…

    Read this chapter →
  9. And for the changing of the ordinances, I am of opinion it is he that is guilty of that sin and not we; for we have proved God settled this privilege upon the infant seed of his people, that the promise under the Gospel continues still to them, and if he exclude them from baptis…

    Read this chapter →
  10. It is in the Gospel then that we have peace, and therefore it stood the Jews in hand to be made partakers of that doctrine. And as for us that come of the Gentiles, we ought (as I said this morning) to acknowledge so much the better the double recognition wherein we stand bound…

    Read this chapter →
  11. Sermon 20

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 24:5

    The world is Satan's walk, the devil's circuit: From where do you come? From compassing the earth (Job 1), a place defiled with sin (Isaiah 24:5), given to the children of men (Psalm 115:16). Here God will show his bounty to all his creatures, to beasts, and all kind of men; it…

    Read this chapter →
  12. The children of Israel were the bush that was all on fire, in respect of the Egyptian persecution, which then they were under; but the Lord by a mighty hand of providence upheld them, so that the fire did not consume them. Moreover, the saints are wont to glorify God more in a d…

    Read this chapter →
  13. The Lord reigns, let the earth rejoice; let the multitude of the isles be glad thereof. Isaiah 24:4. The earth mourns and fades away, the world mourns, languishes and fades away.

    Read this chapter →
  14. (2 Samuel 2:14) That which was but a play in the morning, proved bitter in the evening. So though a man in the morning of his age, look at sin but as a trifle, yet the time will come when you shall say, it is bitterness (Isaiah 24:9) and (Proverbs 23:32) it will in the end bite…

    Read this chapter →
  15. And many other parallel scriptures might be mentioned. I observed before, that when God is about to do some great work for his church, his manner is to begin at the lower end; so when he is about to renew the whole habitable earth, it is probable that he will begin in this utmos…

    Read this chapter →

Isaiah 25

33 passages from 26 books

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Continuation of the Exposition of the Epistle to the Hebrews + 23 more

↑ Top
  1. Response. Argument 1. By Scripture (John 6:44): I will raise him up at the last day. Isaiah 25:8. He will swallow up death in victory. That is, by delivering our bodies from the captivity of the grave, wherein death for a time had power over them (1 Thessalonians 4:14).

    Read this chapter →
  2. He neither slumbers nor sleeps. 7. He thinks nothing too good to part with to his children: He gives them the kidneys of the wheat, and honey out of the rock, and wine on the lees well refined (Isaiah 25:6). He gives them three jewels more worth than heaven, the blood of his Son…

    Read this chapter →
  3. How could we taste this honey of joy, if we were not sometimes in affliction? Again, God has promised to wipe away tears from our eyes (Isaiah 25:8). How could God wipe away our tears in Heaven, if we never shed any?

    Read this chapter →
  4. Christ therefore, that he might be a complete Savior, and able to save to the uttermost, had all his offices put upon him; and all such as hope to be found saved by him, must accept of him in them all. And hence it follows, that whoever he be that truly believes in him for pardo…

    Read this chapter →
  5. Indeed many of the saints of the Old Testament did greatly rejoice in the Lord, and had the joy of his salvation abiding with them. See (Psalm 51:12; Isaiah 25:9; Habakkuk 3:17, 18). But they had it not by virtue of the Levitical Priesthood.

    Read this chapter →
  6. And this darkness had two parts; first, that which was external with respect to the will of God concerning sinners and their acceptance with him; secondly, on the minds of men in their incapacity to receive such divine revelations to that end as were or should be made. This was…

    Read this chapter →
  7. Wise men may guess when they see probabilities, and foretell that which depends on natural causes; the Devil can many times shrewdly interpret the predictions of the word, but a certain prescience of what is future, and merely in itself contingent, is the prerogative of God (Isa…

    Read this chapter →
  8. As the dung of the earth. Seventhly, they are as straw that is troden for dung, in Isaiah 25:10. As straw troden for the dunghill.

    Read this chapter →
  9. A time, wherein both God will be greatly glorified, and his saints made unspeakably happy in the view of his glory; a time, wherein God's people should not only once see the light of God's glory, as Moses, or see it once a year with the High Priest, but should dwell and walk con…

    Read this chapter →
  10. (Micah 7:7) I will look to the Lord, I will wait for the God of my salvation: My God will hear me. (Isaiah 25:8-9) God will wipe away tears from off all faces, and the rebuke of his people shall he take away from off all the earth; for the Lord has spoken it. And it shall be sai…

    Read this chapter →
  11. All the Song reports great things of the kingdom of grace. Ask of Isaiah, What saw you there, he answers, (Isaiah 25:6) It is a feast of fat things, a feast of wines on the lees of fat things full of marrow. And Ezekiel says, That there shall be a brave summer in that land.

    Read this chapter →
  12. Some feed ordinarily on the fat and marrow of the Lord's house (Psalm 63:5). And there is a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined (Isaiah 25:6). And has not the King a banqueting house, a wine cellar (S…

    Read this chapter →
  13. For sometimes God gives not only a comfortable but a glorious issue. There is nothing lost by waiting on providence, though we abide the blows of Satan for a while, yet abide them; God is — it may be — preparing the greater mercy for you (Isaiah 25:9): "And it shall be said in t…

    Read this chapter →
  14. (2.) Afflictive Providences have not accomplished that design upon our hearts they were sent for, when we are so earnest and impatient for a change of them; and till then the rod must not be taken off, Isaiah 10:12 (3.) The more prayers and searchings of heart come between our w…

    Read this chapter →
  15. Christ called her to eat and drink abundantly, to be filled with his love. See the like Isaiah 25:6. So Job's children were eating and drinking wine, that is, they were at a plentiful and solemn feast that day.

    Read this chapter →
  16. First, the King here spoken of is Christ, as was cleared (verse 4). His Table or feasting-house is the Gospel (Proverbs 9:1, etc.), where the feast of fat things is prepared (Isaiah 25:6). His sitting at his Table, or her sitting with him at it, imports familiar fellowship with…

    Read this chapter →
  17. He is their dwelling place (Psalm 90), then when in this world they had none; their refuge in the time of trouble. So (Isaiah 25:4; 26:1; 31:4) promises, and instances to make this good abound; they are known to all: the time would fail me to insist upon them. I might go over al…

    Read this chapter →
  18. "Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in Mount Zion, and in Jerusalem, and before his ancients gloriously." There is a kind of a veil now cast over the greater part of the world, which keeps them in darkness: but then this ve…

    Read this chapter →
  19. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Isaiah 25:6

    When God had once written Loammi upon Israel, the next news is this, I will recover my wool and my flax (Hosea 2:9). (5) And lastly, to come up to the very case in hand, they lose with it their spiritual food and soul-subsistence; for the Gospel is their feast of fat things (Isa…

    Read this chapter →
  20. And when did the Ephesians and other Gentiles walk in the vanity of their minds, having the understanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart? And if Christ shall destroy in this mountain…

    Read this chapter →
  21. And the continuance of this vail on the revelation of the glory of Christ, while a vail of ignorance and blindness was upon their hearts and minds, proved the ruin of that Church in its apostacy, as the Apostle declares (2 Corinthians 3:7, 13, 14). This double vail (the covering…

    Read this chapter →
  22. First, the choice mercies of God are communicated to his people: If you would have any share in Gods choice mercies, his peculiar mercies, come amongst Gods people, join with them: as that place is observable in Psalm 134:3 The Lord that made Heaven and earth, bless you out of S…

    Read this chapter →
  23. Chapter 14

    from The Beatitudes by Thomas Watson · cites Isaiah 25:6

    None eat of this banquet but such as wait at the table. Isaiah 25:6, 9: In this mountain shall the Lord of Hosts make to all people a feast of fat things, a feast of wines well refined; and it shall be said in that day, Lo, this is our God, we have waited for him; we will be gla…

    Read this chapter →
  24. 1. Because when Christ says (John 5:4), "The believer has passed from death" — as it is a curse — "and shall never come to judgment and condemnation," he cannot mean that they have half passed from the curse, and half not. 2. Believers are delivered, in Christ, from the victory,…

    Read this chapter →
  25. No doubt, Christ God-Man is in Covenant with God, being a person designed from eternity, with his own consent, and in time yielding to that, and yet he stands not in that covenant-relation that we stand in: as we shall hear. Argument 1. What argument does prove that there is a p…

    Read this chapter →
  26. And the continuation of this veil on the revelation of the glory of Christ, while a veil of ignorance and blindness was upon their hearts and minds, proved the ruin of that church in its apostasy, as the apostle declares (2 Corinthians 3:7–14). This double veil God promised to r…

    Read this chapter →
  27. 5 It is comfort in case of the Saints' sufferings; The Church of God is exposed in this life to many injuries, but she has an Husband in heaven, that is mindful of her, and will turn her waters into wine; now it is a time of mourning with the Spouse, because the Bridegroom is ab…

    Read this chapter →
  28. Now how could this equality have stood together, unless he had been the same God whose name is Jah and Jehovah: that rides upon the Cherubim, that is king of all the earth and Lord of the worlds? Now however they babble against it, it cannot be taken from Christ which Isaiah say…

    Read this chapter →
  29. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 25:8

    Pliable: This is very pleasant; and what else? Christian: There shall be no more crying, nor sorrow; for he that is owner of the place will wipe all tears from our eyes (Isaiah 25:8; Revelation 7:16, 17; 21:4). Pliable: And what company shall we have there?

    Read this chapter →
  30. Who are these that fly as Doves to the windows? The gracious soul flies as a Dove to an Ordinance, upon the wings of delight; The Sacrament is his delight: On this day the Lord makes a feast of fat things, a feast of wines on the Lees, of fat things full of marrow, of wines on t…

    Read this chapter →
  31. Christ rides into the Believer's heart in these chariots. Ordinances are convivium pinguium, the feast of fat things, Isaiah 25.6. The soul feasts with Christ here, Canticles 2.4.

    Read this chapter →
  32. The Life of Faith

    from The Way of Life by John Cotton · cites Isaiah 25:9

    When a man daily seeks the face of God for pardon of sin and peace of conscience, the heart of such an one shall daily rejoice. Secondly, daily to remember the Lord, is to wait upon him, and that brings continual rejoicing (Isaiah 25:9). In that day it shall be said, Lo, this is…

    Read this chapter →
  33. The great danger of not appearing openly to acknowledge, rejoice in, and promote that great work of God, in bringing in that glorious harvest, is represented in (Zechariah 14:16-19): "And it shall come to pass, that every one that is left, of all the nations, which come against…

    Read this chapter →

Isaiah 26

50 passages from 33 books · showing the first 50 of 108

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews + 30 more

↑ Top
  1. 2. God's power is an inexhaustible power, it is never spent or wasted. Men, while they exercise their strength, weaken it: but God has an everlasting spring of strength in him (Isaiah 26:4). though he spends his arrows upon his enemies (Deuteronomy 32:23).

    Read this chapter →
  2. Quest. 5. What are the visible signs of our love to God? Resp. 1. If we love God, then our desire is after him (Isaiah 26:8): The desire of our soul is to your name. He who loves God breathes after communion with him (Psalm 42:2): My soul thirsts for the living God.

    Read this chapter →
  3. Therefore Christian be not discouraged; though you have no strength of your own, yet God will give you this strength. The iron has no power to move, but when the lodestone draws it it can move (Isaiah 26:12). You have wrought all our works in us.

    Read this chapter →
  4. Then shall the righteous shine forth as the sun. 2. The bodies of the saints shall arise out of their graves with triumph: the bodies of the wicked shall come out of the grave with trembling, as being to receive their fatal doom: but the godly, when they awake out of the dust, s…

    Read this chapter →
  5. Nothing will quench the soul's thirst but the blood of Christ; he faints away, his heart breaks with longing for God (Psalm 84:2; Psalm 119:20). 3. An unfeigned desire is active; it flourishes into endeavor (Isaiah 26:9): With my soul have I desired you, indeed, with my spirit w…

    Read this chapter →
  6. When Jacob was in fear of his life by his brother, then he wrestles with God and weeps in prayer, and would not leave God till he had blessed him (Hosea 12:4). It is with many of God's children as with those who formerly had the sweating sickness in this land, it was a sleepy di…

    Read this chapter →
  7. That is: throw and cast your whole soul, your whole weight, upon it. He only has perfect peace whose mind is stayed on God (Isaiah 26:3). Have not half your soul upon that rock which is higher than you, but climb up and get all upon it.

    Read this chapter →
  8. So does David also (Psalm 15:17), and in sundry other places. And Isaiah is express to the same purpose (Isaiah 26:19): "Your dead shall live, together with my dead body shall they arise: awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth…

    Read this chapter →
  9. This indignation to be executed by fire is described in the last place by its efficacy and effects: it is the fire that shall devour, or eat up the adversaries. The expression is taken from Isaiah 26:11. For the fire of your enemies, is there, not that which the enemies burn wit…

    Read this chapter →
  10. Now they are from him, when we acknowledge him, and deny our selves in all we do: when so to do is the frame and disposition of our hearts: when there is that principle in us, that enables us (through divine assistance) so to do; and disposes our hearts to desire that we actuall…

    Read this chapter →
  11. And he that will pray aright, must put on the person and the very affection of a poor wretched beggar, and certainly not being grieved with the rueful condition in which we are in ourselves, it is not possible for us to pray effectually, Psalms 130:1. Out of the deepest called u…

    Read this chapter →
  12. But Christ is not only the author, but the great conservator of the peace between us and heaven, partly by his intercession: as foreign states have their agents in princes' courts to preserve a mutual correspondence; so Christ takes up all differences that fall out between us an…

    Read this chapter →
  13. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 26:3

    Go to God by acts of faith and trust, and never doubt but he will secure you. Isaiah 26:3: 'You will keep him in perfect peace, whose mind is stayed on you, because he trusts in you.' God takes it well when you come to him thus: 'Father, my life, my liberty, or estate are hunted…

    Read this chapter →
  14. Psalm 130:1: Out of the depths I called upon you, O Lord: that is, when I was in my greatest misery, and as it were, not far from the gulfs of hell, then I cried to God. Isaiah 26:16: Lord, in trouble have they visited you: they poured out a prayer when your chastening was upon…

    Read this chapter →
  15. Now all creatures in the world are subject to breaking, your estates are in danger to be broken in pieces, therefore they are not Gods; that's the argument of the Holy Ghost here: yes it may be many of your estates are broken in pieces already, Oh what poor Gods were those that…

    Read this chapter →
  16. We have had a fair season, and we have seemed to be very busy, the Lord grant we do not sow the wind, as it follows in the next words, They have sown to the wind: This is a proverbial speech that signifies, the taking a great deal of pains to little purpose: as a man that should…

    Read this chapter →
  17. And one thing that we have good reason to understand by it, is her exercising strong desires, and wrestling and agonizing with God in prayer, for this event; because we find such figures of speech used in this sense elsewhere: so, Galatians 4:19, "My little children, of whom I t…

    Read this chapter →
  18. When He slew them, they sought Him." The prophet has similar things (Isaiah 26:10, 11). For dispensations of divine providence of this kind very often so affect the minds of sinful men that, though they "have brass and triple iron around their hearts," they cannot restrain thems…

    Read this chapter →
  19. 4. And by faith I live not, Christ lives in me, and I am crucified and mortified; that is, by faith I know that I did live the life of God, and was crucified to the world; whereas I was dead in sins, before I believed. 5. And because believing is somewhat more than a naked act o…

    Read this chapter →
  20. The will of God is revealed in the breathing of the Spirit, that stretches forth itself in such a humble and faithful manner, as that the soul is very sensible of its need of it, we pour out our souls before God, for what we stand in need of in feeling desires, and this good Han…

    Read this chapter →
  21. All these places show that there can be no sincerity and seriousness in this duty, unless there be this ascension of the soul to God, it is an act of spiritual friendship, therefore called an acquainting ourselves with God (Job 22:21). Now as acquaintance is kept up by frequent…

    Read this chapter →
  22. So his works of judgment (Psalm 119:120): My flesh trembles for fear of you, and I am afraid of your judgments, when the wicked of the earth are put away like dross. A lion trembles to see a dog beaten before him, and it is imputed as a fault to the wicked, that they do not take…

    Read this chapter →
  23. I fear many of us are guilty of a kind of spiritual fine-spun Idolatry, by heterogeneous thoughts in holy duties, that pluck us from God, when we are approaching to him. The Lord humble us for this, and fix our thoughts upon God, that we may say as the Church (Isaiah 26:8), The…

    Read this chapter →
  24. Do I not hate them, O Lord, that hate thee. So holy Desire, exercised in Longings, Hungrings and Thirstings after God and Holiness, is often mentioned in Scripture as an important Part of true Religion; Isaiah 26. 8. The Desire of our Soul is to thy Name, and to the Remembrance…

    Read this chapter →
  25. Many shall be purified and made white and tried: But the Wicked will do wickedly: And none of the Wicked shall understand. Isaiah 26:10. Let Favour be showed to the Wicked, yet will he not learn Righteousness; in the Land of Uprightness will he deal unjustly.

    Read this chapter →
  26. "Be merciful to me, O God, be merciful unto me, for my soul trusts in you; yes, in the shadow of your wings will I make my refuge, until these calamities be overpast" (verse 1). This trust and dependance on God, though it is not argumentative in respect of the dignity of the act…

    Read this chapter →
  27. And so for afflictions, 'tis a great wickedness, when God's hand is listed up not to see it. Isaiah 26:11 The Ox knows his owner, and the Ass his masters crib, Isaiah 1:3 the most dull and stupid creatures know their benefactors. O look to the hand of God in all; and know, that…

    Read this chapter →
  28. (2.) The peculiar care and kindness of Providence to us, is a consideration which exceedingly heightens the mercy in it self, and endears it to us. So, when in general calamities upon the world, w are exempted by the favor of Providence, covered under its wings; when God shall c…

    Read this chapter →
  29. Your betters have waited long upon God for mercy, and why should not you? David waited till his eyes failed, Psalm 69. 3 The Church waited for him in the way of his judgements, Isaiah 26:8 Are you better than all the saints that are gone before you? Is God more obliged to you th…

    Read this chapter →
  30. It's plain, that this is our duty, because the neglect of it is every where in Scripture condemned as a sin. To be of an heedless inobservant temper is very displeasing to God; and so much appears by that Scripture, Isaiah 26:11 Lord when your hand is lifted up they will not see…

    Read this chapter →
  31. The reasons of this are taken, 1 from their envy, 2 from their carnal fear, the two principles whereby they are acted in reference to the Saints of God. 1. Their envy: They have a devouring envy at them, which at length shall shame them and consume them (Isaiah 26:11). They are…

    Read this chapter →
  32. Besides they observe the number of the verses at the end of every book: as also that [in non-Latin alphabet] in [in non-Latin alphabet] Leviticus 11:42 is the middle letter of the Law; [in non-Latin alphabet], Leviticus 10:16 the middle word; Leviticus 13:33 the middle verse; th…

    Read this chapter →
  33. Take him as he was a magistrate, when Job sat in judgment or had any business brought before him, he gave every one his due, he did not spare or smite upon ends; he did neither at any time justify the wicked or condemn the godly, but was upright in judgment: he was not biased by…

    Read this chapter →
  34. Her case is in the last words, I am sick of love: a strange disease, yet natural to a believer. This sickness implies pain as of a woman in travail, whose showers are sharp, and pangs vehement till she bring forth: The same word is used to this purpose, (Isaiah 26:17) Like as a…

    Read this chapter →
  35. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 26:11

    Looking on them in this state, they have principles (as I said) that will carry them out to an enquiry into their state and condition. 1. They are full of envy against them; "They shall be ashamed of their envy at your people" (Isaiah 26:11). Looking on them, as wholly separated…

    Read this chapter →
  36. It is said (Daniel 9:13), all this evil is come upon us, yet made we not our prayer to the Lord our God; and when God had consumed Israel because of their iniquities, the prophet complains (Isaiah 64:7), there is none that calls upon your Name, that stirs up himself to take hold…

    Read this chapter →
  37. Then shall be accomplished concerning Antichrist the things which are written in the 18th chapter of Revelation of the spiritual Babylon, that great city Rome, or the idolatrous Roman government, that has for so many ages been the great enemy of the Christian church, first under…

    Read this chapter →
  38. Now the means used with them are of two sorts. (1.) Such as are afforded to the Gentiles, who have not the Gospel, namely, the light of a natural conscience, and the common strivings of the Spirit of God in them; they are therefore said to be a law to themselves, and their consc…

    Read this chapter →
  39. Psalm 139:17: How precious are your thoughts to me. And the Church says (Isaiah 26:8): Yea, in the way of your judgements we have waited for you, O Lord, the desire of our soul is to your name. Jeremiah 15:16: Your words were found, and I did eat them, and your word was to me th…

    Read this chapter →
  40. And these and the like the soul is more able to bear: that the habit and stock is rich, as Christ, from the personally indwelling Godhead, was strong in his desertions peculiar to him; and the richer the habit of grace be, the more able is the soul to stand out: the strong ship…

    Read this chapter →
  41. Proud fools would cashier both Law and Gospel: but that eminent preacher Mr. Will. Fenner, God will not help that man to go that has legs to go and will not. God is to be waited for in the way of his judgements (Isaiah 26:8), so you must not look to fetch God out of his walk, th…

    Read this chapter →
  42. He is not a gracious guest who sets on fire his own lodging. With my soul I have desired you in the night; yea, with my spirit within me early will I seek you: and that is a work of the Spirit to learn righteousness, when the Lord's judgments are on the earth (Isaiah 26:9). v. 1…

    Read this chapter →
  43. Sermon 7

    from Life Eternal by John Preston · cites Isaiah 26:12

    Again, as it is Idolatry, so it is a vain thing to do it; for we are not able to do it (Psalm 37:5). He will bring it to pass; there the Lord takes it as peculiar to him only; therefore in Isaiah 26:12 (you may compare them both together) it is said there, Lord you will ordain p…

    Read this chapter →
  44. Hitherto there have been diverse lords: the Heathens had their several Deities, the Turks their Mahomet, the Jews their imaginary Messiah, the Papists their lord the Pope — many nations do not as yet call Christ Lord. Other lords have dominion over them (Isaiah 26:13). But then…

    Read this chapter →
  45. 1. In that it is compared to things of the most infallible increase and progress: for besides that, its growth is frequently likened to that of plants and trees well watered, and in a fruitful soil, which fail not to spring, unless it be from some external violence; it is likewi…

    Read this chapter →
  46. He has a hiding place and a covert, and rivers of water, and the shadow of a great rock for his security. This is the great mystery of faith in this matter of our acceptation with God by Christ: whereas the soul of a believer finds enough in himself and upon himself to rend the…

    Read this chapter →
  47. It is spoken of him in reference to his being sent by Christ after his ascension: I will send him who proceeds — namely, when I send him. As God is said to arise out of his place, Isaiah 26:21, not in regard of any change in him but of the new work he would effect, so here the m…

    Read this chapter →
  48. Answer: 1. It is no otherwise the work of the Spirit, but as all graces and good works which are in us, are his: he works in us to will and to do of his own good pleasure (Philippians 2:13). He works all our works in us (Isaiah 26:12); the work of faith with power (2 Thessalonia…

    Read this chapter →
  49. Pray, there is the insufficiency of it, and the necessity of his watching, by whose power we are effectually preserved, and that power is our fort. Salvation has God appointed for walls and bulwarks (Isaiah 26:1), what more safe than to be walled with salvation itself. So (Prove…

    Read this chapter →
  50. Now you have but one to serve, and that's a great ease, and it's no slavery, but true honor to serve so excellent a lord and in so high services: for he puts you upon nothing, but what is neat and what is honorable, you are as a vessel of honor in his house for his best employme…

    Read this chapter →

Isaiah 27

50 passages from 25 books · showing the first 50 of 95

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Saint Indeed + 22 more

↑ Top
  1. That the sea should be higher than the earth, and yet not drown it, is a wonder: so that the wicked should be so much higher than the Church in power, and not devour it, is because Christ has this inscription on his vesture and his thigh, King of Kings (Psalm 124:2), If it had n…

    Read this chapter →
  2. To love God in heaven is no wonder, but to love God when he chastises us, this discovers sincerity. 2. For purgation: To purge out corruption, Ardet palea, purgatur aurum (Isaiah 27:9). And this is all the fruit to take away his sin.

    Read this chapter →
  3. When God shakes the tree of the body, he is now gathering the fruits of righteousness (Hebrews 12:11). Sickness is God's lance to let out the imposthume of sin (Isaiah 27:9). 3. In case of God's providences to his church: we wonder what God is doing with us, and are ready to kil…

    Read this chapter →
  4. The wicked dying in their sins can expect no mercy from God as a Father. Many say, he that made them will save them, but (Isaiah 27:11): It is a people of no understanding, therefore he that made them will not have mercy on them. Though God was their Father by creation, yet beca…

    Read this chapter →
  5. So it is to God to have the breasts of his mercy drawn. Isaiah 27:4: "Fury is not in me" — that is, I do not delight in it. Acts of severity are rather forced from God; he does not afflict willingly (Lamentations 3:33).

    Read this chapter →
  6. When Israel was compassed in between Pharaoh and the Red Sea, no question some of their hearts did begin to tremble, and they looked upon themselves as dead men, but providence so ordered it, that the Sea was a safe passage to Israel, and a sepulcher to Pharaoh and all his host.…

    Read this chapter →
  7. I will correct you in measure. God will in the day of his east wind stay his rough wind (Isaiah 27:8). The physician that understands the constitution and temper of the patient, will not give too strong medicine for the body nor will he give one dram or scruple too much.

    Read this chapter →
  8. Answ. (1.) Peace is made for all that believe. (2.) The way of attaining it is laid open to them (Isaiah 27:5). (3.) Patient abiding in faith will in due time bring them into this peace.

    Read this chapter →
  9. They therefore do but deceive their own souls, who trust to peace with God on the mediation of Christ, who are not at peace with God in their own souls by repentance; for the one is not without the other. As he who is at peace with God on his own part by repentance, shall never…

    Read this chapter →
  10. [〈 in non-Latin alphabet 〉], is to give light or knowledge by teaching; the same with [〈 in non-Latin alphabet 〉] which therefore is so translated oft-times by the Greeks. As by Aquila (Exodus 4:12; Psalm 119:33; Proverbs 4:4; Isaiah 27:11) as Drustus observes. And it is so by t…

    Read this chapter →
  11. But I must not too far digress. The command of God, the love and care of Christ towards his Church, the ends of God's patience and long-suffering, the future manifestation of his glory in the salvation of believers and the condemnation of those that are disobedient, the necessit…

    Read this chapter →
  12. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 27:9

    Afflictions do not fall out by chance, but by counsel (Job 5:6; Ephesians 1:11). By this counsel of God they are ordained as means of much spiritual good to saints (Isaiah 27:9): 'By this shall the iniquity of Jacob be purged.' Hebrews 12:10: 'But he for our profit.'

    Read this chapter →
  13. Some of them shall you scourge in your Synagogues, which suppose it were not meant of the executing and inflicting of the punishment upon them, but only as some would have it, of passing the sentence, yet this will not help them, for still it was a civil and secular use of the p…

    Read this chapter →
  14. Yes, there is a promise of taking away their sins, when the Lord shall take away their idols. Isaiah 27:9: By this therefore shall the iniquity of Jacob be purged, and this is all the fruit, to take away his sin: when he makes all the stones of the altar as chalk stones that are…

    Read this chapter →
  15. God is a golden shield to his people, and a flaming sword to his enemies, Zach. 2. 5. For I saith the Lord will be unto her a wall of fire round about. A wall, That is defensive; a wall of fire that is offensive, Isa. 27. 2. In that day sing ye unto her a Vineyard, of red wine,…

    Read this chapter →
  16. And what fruit indeed is there brought forth to God in the world but by his Churches? and God expects much fruitfulness among his people; however, as you shall hear, they are charged with being empty. Thirdly, no plant requires so great care as the Vine; what a deal of do is the…

    Read this chapter →
  17. Oh! this (I say) is the evil of our hearts, it comes from our fullenness, frowardness, and unbelief ever so to conclude, it may be God intends only to prune you and to take away superfluities, that so the sap may go down more at the root, that you may have more humility, and sel…

    Read this chapter →
  18. They rendered the interpretation of the word, not the word itself. That this was their custom, Jerome observes, on Isaiah 27:12, where on the contrary they render a Hebrew word by "Rhinocurura." "For the stream of Egypt," he says, "the LXX (Septuagint) translated 'Rhinocurura,'…

    Read this chapter →
  19. XVIII. From peculiar characteristics, or from their peculiar imaginary use, idols have received certain names. XIX. Of this kind is the term rendered "They shall not stand — the groves and the sun-images," Isaiah 27:9. LXX.: idols.

    Read this chapter →
  20. The second is (Hosea 4): My people perish for want of knowledge. The third is (Isaiah 27): This is a people of no understanding, therefore he that made them, will have no mercy upon them. Think not then little of ignorance, neither think yourselves to be well, so long as you liv…

    Read this chapter →
  21. Or what just reason can there be to be dissatisfied with, or to complain of God's giving to, and ordering that for us, whereof we stand in need, and which we cannot want without being considerably prejudiced and worsted by the want? Sixthly, if it be considered, that in all your…

    Read this chapter →
  22. (Job 7:21), "And why do you not pardon my iniquity, and take away my transgression?" (Isaiah 27:9), "This is all the fruit, to take away his sin" — this cannot be the potential and ineffectual removing of sin, common to all the world, but proper to the Church, and brought to pas…

    Read this chapter →
  23. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 27:5

    He prays like a king, who is in joint commission with God. If God puts that honor upon our prayers, that we are said to have power with God, as Jacob (Hosea 12:3) — that if God be never so angry, yet by taking hold of his strength, we hold his hands (Isaiah 27:5) — that God crie…

    Read this chapter →
  24. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Isaiah 27:8

    What punishment is sufficient for the least of our offenses, committed against his infinite Majesty? This ought therefore to be referred to the mercies of God, that he always smiting in measure, as it is in (Isaiah 27:8), will give them no more blows, neither yet continue them a…

    Read this chapter →
  25. Song of Solomon 8:11, 12. Isaiah 27:2, 3. And therefore every Thing in a true Christian is calculated to reach this End.

    Read this chapter →
  26. Your poverty does but clog your pride; reproaches clog your ambition: want prevents wantonness: sickness of body conduces to the prevention of many inward gripes of conscience, and groans under guilt. The Providences of God may be observed to conduce to our holiness, not only by…

    Read this chapter →
  27. A Well of water is discovered to Hagar, just when she had let the Child, as not able to see its death, Genesis 21. 16, 19. Rabshakh meets with a blasting Providence, hears a rumour that frustrated his design, just when ready to give the shock against Jerusalem, Isaiah 27. 7, 8.…

    Read this chapter →
  28. One Word of God can do more, than ten thousand words of men to relieve a distressed soul. If Providence have at any time directed you to such Promises, as either assure you that the Lord will be with you in trouble, Psalm 91:15 or that encourage you from inward peace, to bear ch…

    Read this chapter →
  29. If, as some expound it, the hedge be the Law of God, then the Serpent is the remorse of Conscience, and the sharp teeth of affliction, which he shall quickly feel, if he be one that belongs to God. The design and aim of these afflictive Providences, is to purge and cleanse them…

    Read this chapter →
  30. To some all Providences are over-ruled and ordered for good, according to that blessed Promise, Romans 8:28 not only things that are good in themselves, as Ordinances, Graces, Duties and Mercies; but things that are evil in themselves, as Temptations, Afflictions, and even their…

    Read this chapter →
  31. God will not continue his course of physic, to them one day beyond health recovered. This is all the fruit of their afflictions; to take away their iniquities (Isaiah 27:9), and when that is done, who shall keep bound what God will loose? When sin is taken away from within, trou…

    Read this chapter →
  32. Secondly, though God be a merciful God, yet God's saving mercy is not so large as to extend to all creatures that live, that he has made. You read (Isaiah 27:11): This is a people of no understanding, therefore he that made them will not have mercy upon them, and he that formed…

    Read this chapter →
  33. His eyes are always open upon them. They are never out of his heart, nor thoughts; they are engraven on the palms of his hand, and their walls are continually before him; or as he expresses it (Isaiah 27:3), I the Lord do keep my Vineyard, I will water it every moment, lest any…

    Read this chapter →
  34. But many tokens they have of it when it does come; for they heap up, out of some allegorical passages in the Scripture, such stupendous prodigies as never were nor shall be in the world. One of the principal of them is the sounding of the great trumpet which all Israel shall hea…

    Read this chapter →
  35. These they called [in non-Latin alphabet] the dispersion or scattering of Israel, when they were sifted among all nations, like the sifting of a sieve (Amos 9:9). In Psalm 147:2 they are called [in non-Latin alphabet], which the LXX, according to the phrase in their days, render…

    Read this chapter →
  36. Satan has a boundless malice against the people of God. Some observe this from his name Leviathan (Isaiah 27:1). In that day the Lord with his great and strong Sword shall punish Leviathan the piercing Serpent.

    Read this chapter →
  37. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Isaiah 27:4

    It is not enough that we be prisoners of hope, but we must turn to our strong hold, Zechariah 9:12. not enough that we are weary and laden, but we must come to him, Matthew 11:27, 28. It will not suffice that we are weak, and know we are weak, but we must take hold on the streng…

    Read this chapter →
  38. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 27:4

    Were there no more mercy, grace, Compassion, to be shewed in this case, than it is possible should be treasured up in the heart of a man, it would be impossible that Ephraim should be spared; But says he, I am God and not Man; Consider the infinite largeness, bounty, and goodnes…

    Read this chapter →
  39. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 27:3

    All that wait on God on the account of mercy and grace shall have an undoubted Issue of peace. He shall redeem Israel; let him says God lay hold of my Arm, that he may have peace, and he shall have peace, Isaiah 27:3. Obs.

    Read this chapter →
  40. They are called so, 1. For their feebleness in themselves (Ezekiel 15:2-3, etc.), yet excelling in fruit beyond others. 2. Because of God's separating them from others, and taking pains on them above all others (Isaiah 27:2-3); for these, and other reasons, they are called the v…

    Read this chapter →
  41. Believers have a notable security and defense, Christ's bed and his guard, if he be sure, they are sure, one watch watches both him and her. The same power of God (Isaiah 27:2), the twenty thousand of Angels, which are his Chariots (Psalm 68:17), are for the believer's protectio…

    Read this chapter →
  42. Next, this garden is enclosed: it is a special property of gardens to be so; to be enclosed is by a wall or hedge to be fenced from the trampling and eating-up of beasts, and also from the hazard of winds: so (Isaiah 5:2) the vineyard of the Lord of Hosts (which is his Church) i…

    Read this chapter →
  43. O then labor to pacify his anger, you cannot fly from him, O then fly to him; you cannot stand in his sight when he is angry, O then fall down at his feet; make peace with this adversary, while you are upon the way, before he deliver you to the officer death, and cast you into t…

    Read this chapter →
  44. "Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month; on the day of atonement shall ye make the trumpet sound throughout all your land." The glorious times which are approaching, are as it were the church's jubilee, which shall be intr…

    Read this chapter →
  45. GOd having to do in a way of correction with divers sorts of offenders, does not use the like severity with them all, but proportions his correction to their abilities and strength, Ier. 30. 11. I will not make a full end of you, but will [correct you in measure] and will not le…

    Read this chapter →
  46. He sets a guard of angels to encamp round about them that fear him (Psalm 34:7), and will not trust them with a single guard of angels neither, though their power be great, and love to the saints as great. But he watches over them himself also (Isaiah 27:2-3): "Sing to her, a vi…

    Read this chapter →
  47. But I insist not here, though this also affords matter of awful consideration. 2. With respect to the time to come: and then to stand in God's sight, intends to enjoy his special favor and love, and we have this infelicity expounded in Isaiah 27:11, and there are two seasons whe…

    Read this chapter →
  48. As if God had no other way to show himself merciful, but by saving sinners in their sins; whereas we are told that Christ's great design is to save them from their sins (Matthew 1:21). Hence we have God using that sarcasm (Isaiah 27:4): Fury is not in me: who would set the briar…

    Read this chapter →
  49. 5. There are some personal influences upon a single man that are more private, which are very desirable: but there be some more public influences on the Church; so the Lord walks in the midst of the golden candlesticks, and raines down ministerial blessings on his Church, holds…

    Read this chapter →
  50. So Christ speaks to the Spirit (Canticles 4:16): Awake O North-wind, and come you South, blow upon my garden, that the spices thereof may flow out. So there is a commission given that the Spirit in its efficacy blow upon the plants and flowers that grow there; the Church is also…

    Read this chapter →

Isaiah 28

50 passages from 27 books · showing the first 50 of 94

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Conference: Mr. John Cotton Held in Holland + 24 more

↑ Top
  1. Others teach with difficulty. Difficulty in finding out a truth, and in inculcating it (Isaiah 28:10): Precept must be upon precept, line upon line; some may teach all their lives, and the word take no impression. They complain as (Isaiah 49:4): I have spent my labour in vain.

    Read this chapter →
  2. 2. If you want Assurance wait for it; if the figures are graven on the dial, it is but waiting a while and the sun shines: When grace is engraven in the heart, it is but waiting a while and we shall have the sunshine of Assurance. He that believes makes not haste, (Isaiah 28:16)…

    Read this chapter →
  3. 6. God's Justice is such, that it is not fit for any man or angel to expostulate with God, or demand a reason of his actions. God has not only authority on his side, but equity: he lays judgment to the line, and righteousness to the plummet, (Isaiah 28:17) and it is below him to…

    Read this chapter →
  4. God is represented with a rainbow round about him (Revelation 4:3), an emblem of his mercy. Acts of severity are rather forced from God; justice is his strange work (Isaiah 28:21). Therefore the disciples, who are not said to wonder at other miracles of Christ, yet did wonder wh…

    Read this chapter →
  5. It could not be a nesciency that God was ignorant, because there is mention made of a cry; but the Lord speaks there [illegible], after the manner of a judge, who will first examine the cause before he passes the sentence. God when he is upon a work of justice, is not in a riot,…

    Read this chapter →
  6. The drunkard is seldom reclaimed by repentance; and the ground of it is, partly, because by this sin the senses are so enchanted, reason so impaired, and lust so inflamed; and, partly, it is judicial, the drunkard being so besotted with this sin, God says of him as of Ephraim (H…

    Read this chapter →
  7. Those who are poor in the world, yet as soon as they come into this kingdom, grow rich, as rich as the angels: Other kingdoms are enriched with gold, this is enriched with the Deity. 4. The kingdom of heaven excels all other kingdoms in holiness: Kingdoms on earth are for the mo…

    Read this chapter →
  8. Mercy is God's right hand, that he is most used to. Inflicting of punishment is called God's strange work (Isaiah 28:21); he is not used to it. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He sh…

    Read this chapter →
  9. Every good gift is from above, and comes down from the Father of lights. Wisdom is the gift of God (Isaiah 28:26). His God does instruct him to discretion.

    Read this chapter →
  10. In Isaiah 57:17, if lesser crosses would do it, he would not bring out the great rod. If a rod will thresh out the cummin, he is not accustomed to run the wheel over it or use a flail to do it (Isaiah 28:27). Now lesser afflictions work with most of his, through his blessing — m…

    Read this chapter →
  11. If all Churches come out of Babylon by degrees; then you condemn all Churches that are not of your judgement? We condemn no Churches that are built upon the tried stone: the precious corner stone; the sure foundation (Isaiah 28:16), Jesus the Christ. Seeing other foundation can…

    Read this chapter →
  12. But in the latter sense they cannot be so. It is Christ himself, and he only, who is so the Foundation as to bear the weight, and to support the whole Building of the Church of God (Isaiah 28:16; Matthew 16:18; 1 Corinthians 3:10, 11; Ephesians 1:20, 21, 22; 1 Peter 2:4, 5). He…

    Read this chapter →
  13. But I must not too far digress. The command of God, the love and care of Christ towards his Church, the ends of God's patience and long-suffering, the future manifestation of his glory in the salvation of believers and the condemnation of those that are disobedient, the necessit…

    Read this chapter →
  14. Concerning which Sedulius observes, that the title of foundation is attributed both to Christ, and to the Apostles and Prophets. That where it is said (Isaiah 28:16), Behold, I lay in Sion a stone, &c., it is certain, that by the rock or stone Christ is signified. That, in Ephes…

    Read this chapter →
  15. Mercy is represented as his delight and pleasure: so (Micah 7:18) mercy pleaseth him: 'tis an act exercised with complacency. Judgment is called his strange work (Isaiah 28:21). God loveth to bless and protect; to destroy is not suitable to his disposition; 'tis a thing that he…

    Read this chapter →
  16. Now as Reformation, where Humiliation has not gone before, usually comes to little purpose, so Humiliation where Reformation follows not after, comes likewise to little purpose. In (Isaiah 28:24) Does the Husbandman plow all day to sow? The text is brought to note thus much, Tha…

    Read this chapter →
  17. The elder translators, the Seventy, always render that word by diatheke; Aquila and Symmachus do otherwise, using syntheke as well. Our Ballius, in his treatise De Foedere Divino, ch. i., asserts that the Seventy render the Hebrew word by syntheke at Isaiah 28:15. But the learne…

    Read this chapter →
  18. The doctrine has been written "plainly," so that "he who reads it may run" (Habakkuk 2:2). God has given His word — "precept upon precept, precept upon precept, line upon line, line upon line, a little here, a little there" (Isaiah 28:10; Hebrews 5:13, 14). These propositions, t…

    Read this chapter →
  19. The giving of the admonitions is, by little and little, by often repetitions, in greatest plainness which may be, to make them understand some chief grounds and seeds of religion, of good manners, and behavior towards all, and so to begin some conscience in them. [Isaiah 28:10.…

    Read this chapter →
  20. 1. As it makes the report of Christ, and brings the tidings of such things, as that He is born, and that He has suffered, and for such an end, and that we may partake of the benefit of them on such terms; it makes the proclamation narratively, and tells what He did, what good ma…

    Read this chapter →
  21. May we not then say, O sinners, if you will believe that you have a good resting place, a sure foundation, a tried cornerstone? As it is (Isaiah 28), cited (Romans 9), where the Apostle has it, He that believes on Him shall never be ashamed; there is a sufficient surety, a full…

    Read this chapter →
  22. Isaiah preached long in many kings' reigns, and yet all along his prophecy he complains of it, as in Isaiah 6:11: "How long, Lord, shall their eyes be blind, and their ears heavy, etc." And in Isaiah 28:9: "Whom shall I teach doctrine? Those that are weaned from the milk, and dr…

    Read this chapter →
  23. Thus also we prescribe means and time to God, take upon us to set rules to him, how he should govern the world. And one usual way of tempting God now is, when we will not go fair and softly in the path and pace of God's appointing, but are offended at the tediousness thereof, an…

    Read this chapter →
  24. Our God whom we serve is able to deliver us, and what then can hinder? 2. Patience, we must be contented with the Son of God to tarry his leisure, and undergo our course of trial; as Christ patiently continued till enough was done to instruct the Church (Isaiah 28:16). He that b…

    Read this chapter →
  25. Again in our afflictions and temptations we may not make haste, for help and deliverance before the time, but wait the leisure of God, who has decreed the time of deliverance. He that believes makes no haste (Isaiah 28:16). Habakkuk must wait because the vision is for a time app…

    Read this chapter →
  26. And because they profess Christian religion, and sometimes come to the church, and to the Lord's table, they think all is well, and they suppose there is no danger. Thus they make a covenant with hell and death (Isaiah 28). But they deceive themselves: for God is unchangeable, a…

    Read this chapter →
  27. For as he will deny anything in justice that denied to Dives a drop of water to cool his tongue (Luke 16:24-25), so he will recompense anything in mercy, that will recompense a cup of cold water (Matthew 10:42). This integrity in judgment without partiality is signified by the w…

    Read this chapter →
  28. Wherefore also it is contained in Scripture, Behold, I lay in Zion the head-stone of the corner, elect, precious, and he that believes in him shall not be confounded. Unto you, therefore, which believe, he is precious: but unto them who are disobedient, the stone which the build…

    Read this chapter →
  29. Sometimes he states, in a dark manner, what might be more clearly expressed; and sometimes he explains his mind fully, without ambiguity and without metaphor, but strikes their senses with dullness and their minds with stupidity, so that they are blind amidst bright sunshine. Su…

    Read this chapter →
  30. Lo, I lay in Zion a foundation-stone, a precious and elect stone, against which both houses of Israel shall stumble! (Isaiah 28:16.) The same mode of expression frequently occurs in the New Testament.

    Read this chapter →
  31. He threatens, therefore, that he will come as their Judge, and that he will make them forget those luxurious enjoyments to which they are now so entirely devoted; not that the coming of Christ will strike them with terror—for they think that they have made a covenant with death,…

    Read this chapter →
  32. Acts of mercy are God's proper work towards his people, which he will certainly awake, and keep alive in the saddest times. Mercy you see is his work, his proper work, as he calls judgment his strange act (Isaiah 28:21). He retains not his anger for ever, because he delights in…

    Read this chapter →
  33. Every wind that passes over it causes it to wither: this is the best of flesh; of all that in and by ourselves, we are, we do, we enjoy, or hope for. The crown of the pride of man, and his glorious beauty, is but a fading flower (Isaiah 28:1). What joy, what peace, what rest can…

    Read this chapter →
  34. Doubtless with more truth than those Christians make use of, who wrest these words also to Hezekiah. Isa. 28:5. In that day shall the Lord of Hosts be for a Crown of Glory; Targum; § 41 [in non-Latin alphabet], the Messiah of the Lord of Hosts: the Lord of Hosts, in and with the…

    Read this chapter →
  35. Ungodly men feel trouble, before they see it, and are often past all hope, before they have had any fear; when they have a good day, they think their day will be an eternity, and last for ever; Those in Amos, (Amos 6:3) were merry, they were singing and feasting, eating the fat,…

    Read this chapter →
  36. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 28:16

    This discovery of forgiveness in God with the effects of it before mentioned, will produce a Resolution of waiting on God for peace and consolation, in his own time and way. He that believs will not make haste, Isaiah 28:16. not make haste; to what? not to the enjoyment of the t…

    Read this chapter →
  37. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 28:16, 29, 21

    This ruines and disappoints many a soul in its attempts for forgiveness. The prophet speaking of this matter, tells us, that He that believs shall not, nor will not make haste, Isaiah 28:16. Which words the apostle twice making use of, Romansans 9:33, chap.

    Read this chapter →
  38. The evil servant said in his heart, my master does deferre his comming, and thereupon he takes occasion to smi[]e his fellowes, and to live lewdly. Isa. 28. 15. The wicked say, they have made a couenant with hell and death, and though a scourge runne ouer, and passe through, yet…

    Read this chapter →
  39. Where, first we may note what is the faith of worldlings: they doe not trust in God for foode, raiment, and other temporal blessings; how then can we say that their faith is sound for eternal mercies? Isa. 28. 16. He that beleeus will not make hast, but will stay Gods leasure, w…

    Read this chapter →
  40. And indeede herein doe we show forth faith when we referre the time and manner of receiving our request, to the good pleasure of God: for he that beleeus will not make hast. Isa. 28. 16. The second rule to be here remembred concerning prayer, is: That these promises are not made…

    Read this chapter →
  41. Observation 1. Christ is an active husband, having hands, and working with them for the good of his Bride: a piece of his work we heard of, chapter 3:9, in that noble Chariot: he is no idle spectator; he works hitherto (John 5:17). 2. All our Lord Jesus his works, are exceeding…

    Read this chapter →
  42. Secondly, To trust God for protection, is to wait under discouragements, and disappointments for a desired issue, of the affairs we commit to him. He that believes will not make haste (Isaiah 28:16). This the Lord pleads for (Habakkuk 2:3, 4).

    Read this chapter →
  43. Chapter 7

    from Husbandry Spiritualized by John Flavel · cites Isaiah 28:25

    The plow must neither go too shallow nor too deep in the earth; it must not indent the ground by making crooked furrows, nor leap and make baulks in good ground; but be guided as to a just depth of earth, so to cast the furrow in a straight line, that the floor or surface of the…

    Read this chapter →
  44. Chapter 8

    from Husbandry Spiritualized by John Flavel · cites Isaiah 28:25

    OBSERVATION. Husbandmen are very careful and curious about their seed-corn, that it may not only be clean and pure, but the best and most excellent in its kind (Isaiah 28:25). He casts in the principal wheat.

    Read this chapter →
  45. It not a little concerns ministers and hearers to pray that the spirit may go along with the word: otherwise the shepherds singing through an [illegible] reed shall never feed sheep or lambs, and make them fat: and people often receive in their ears, a noise of words and syllabl…

    Read this chapter →
  46. But why does the Lord drive cart-wheels over the bones of his people? Let alone: he will not do it always, and say it were so, this comes forth from the Lord of hosts, which is wonderful in counsel and excellent in working (Isaiah 28:29). A godly heart is smitten with the wisdom…

    Read this chapter →
  47. This being your desire, remember that a poor prisoner of Christ said it to you: that miscarried journey is pregnant with mercy and consolation for you, and shall bring forth a fair birth, and the Lord shall be midwife to the birth. Wait on; he that believes does not make haste —…

    Read this chapter →
  48. Meekness qualifies and disposes us to hear and receive the Word: when malice and envy are laid aside, and we are like new-born babes, for innocency and inoffensiveness, then we are most fit to receive the sincere milk of the Word, and are most likely to grow thereby (1 Peter 2:1…

    Read this chapter →
  49. Let us but keep the peace within, by the governing of our own passions, and then whatever assaults may be made upon us, we may therein, with the daughter of Zion, despise them, and laugh them to scorn, and shake our head at them (Isaiah 37:22). Let us believe, that in hurrying a…

    Read this chapter →
  50. The word of the Lord is to them a reproach, as the prophet complains (Jeremiah 6:10). And another prophet found it so, whose serious word of the necessity, of precept upon precept was turned into an idle song (as Grotius understands it, Isaiah 28:13): the word of the Lord was to…

    Read this chapter →

Isaiah 29

50 passages from 38 books · showing the first 50 of 68

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Conference: Mr. John Cotton Held in Holland + 35 more

↑ Top
  1. The heart is the incense that perfumes our holy things; it is the altar that sanctifies the offering. Now when we seem to worship God, but withdraw our heart from him, we take his name in vain (Isaiah 29:13): This people draw near me with their mouth, and with their lips do hono…

    Read this chapter →
  2. We present God with our bodies, but do not give him our hearts (Hosea 7:11). This hypocrisy God complains of (Isaiah 29:13): This people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me. This is to prevaricate, and deal fal…

    Read this chapter →
  3. Qu. 12. What is principally to be attended to by us in the manner of the celebration of the worship of God, and observation of the institutions and ordinances of the Gospel? Answ. That we observe and do all whatever the Lord Christ has commanded us to observe, in the way that he…

    Read this chapter →
  4. And the comeliness and beauty of Gospel worship, consisteth in its relation to God by Jesus Christ, as the merciful high-Priest over his house, with the glorious administration of the spirit therein. The order also of it lies in the due and regular observation of all that Christ…

    Read this chapter →
  5. Qu. 3. How then are these ways and means of the worship of God made known to us? Answ. In and by the written word only; which contains a full and perfect revelation of the will of God; as to his whole worship, and all the concernments of it: John 5:39, Isaiah 8:20, Luke 16:19, 2…

    Read this chapter →
  6. Secondly, Know that the discovery of this truth was (as the vision that is his for an appointed time) and is become to us, as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this I pray you: And he says, I cannot; for it is sealed. And…

    Read this chapter →
  7. How much severer punishment are they worthy of, that sin against the Son's authority, seeing he is Lord of the spiritual house, whose house are we (Hebrews 3:6), and the heavenly Father commands us to hear him (Matthew 17:5), and that in all things, or our souls must perish (Act…

    Read this chapter →
  8. 'Tis but friar-like, to follow an allusion too far, only a little for illustration: wicked men are Dreamers. 1. In regard of their state and condition, every carnal man is in a state of a deep sleep (Isaiah 29:10), snorting upon the bed of ease, without any sense of the danger o…

    Read this chapter →
  9. It is the Lord's direction to Joshua to keep close to the rule, and to the Law of Moses, that you may prosper, or as it may be rendered, that you may deal understandingly wherever you shall go (Joshua 1:7, 8). But on the contrary, when men worship God according to their own inve…

    Read this chapter →
  10. It is to imagine him less careful than man, more insufficient than man. It is a departure from a full fountain to a shallow stream; not to desire God's assistance is either from some check of conscience that our business is sinful, that we dare not interest him in it, or a disow…

    Read this chapter →
  11. For this cause the Lord Christ threatened the utter rejection of the lukewarm church of Laodicea. And God pronounces a most severe sentence against all that are guilty of it (Isaiah 29:13, 14). Yet thus it may be with many, and that thus it has been with them, many do manifest b…

    Read this chapter →
  12. Thus (Jeremiah 18:22) They have digged a pit to take me, and laid snares for my feet. (Isaiah 29:21) They lay a snare for him that reproveth in the gate. Further, hatred in the house of his God.

    Read this chapter →
  13. That's the first. Secondly, they are but as small dust, in Isaiah 29:5. The multitude of your strangers shall be like small dust.

    Read this chapter →
  14. You shall not make to yourself any graven thing, or image, or likeness of any thing in heaven above, &c. In which part, by a usual manner of the Law, a part being put for the whole, as in the 6th, 7th, and 9th commandments, and that one of the foulest, look to note the filthines…

    Read this chapter →
  15. In the Law it is written, With men of other tongues and other lips will I speak to this people (1 Corinthians 14:21). And (Isaiah 29:11): And the vision of all is become to you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I…

    Read this chapter →
  16. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Isaiah 29:15

    As if he had sent to heaven for a privy search, he would not have any one thought within him, but he would that God should know it, and therefore desires, that God would try and search, and know his thoughts. He was not like them of whom you read (Isaiah 29:15), that dig deep to…

    Read this chapter →
  17. Fear is for inward worship, serve is for outward worship, and the profession of the same. Fear in Moses is expounded worship by Christ; so (Matthew 15:9) compared with (Isaiah 29:13). In vain do they worship me, teaching for doctrines the commandments of men, but in the Prophet…

    Read this chapter →
  18. It is further said, we must restore in the spirit of meekness. The word spirit is added, because it proceeds from the spirit of God, who is both the worker and continuer thereof: as on the contrary, the spirit of jealousy (Numbers 5:14), the spirit of error (1 John 4:6), the spi…

    Read this chapter →
  19. But the enemies of Christ deserve that God should strike them with a spirit of giddiness and insensibility, should “pour out upon them a spirit of deep sleep and close their eyes,” (Isaiah 29:10.) Others apply it to a creature of their own fancy, some unknown son of Ahaz, whose…

    Read this chapter →
  20. The light is said to be turned into darkness, not only when men permit the wicked lusts of the flesh to overwhelm the judgment of their reason, but also when they give up their minds to wicked thoughts, and thus degenerate into beasts. For we see how wickedly men change into cra…

    Read this chapter →
  21. This was the season wherein all vision and prophecy centred; this the person who was the principal subject and end of them; he therefore and his coming is here foretold. (2.) To seal, is to finish, conclude, and put an end to any thing (Isaiah 29:11). Thus also were vision and p…

    Read this chapter →
  22. Again (Matthew 15:9): In vain, says Christ, do they worship me, teaching for doctrine the commandments of men. Now the prophet Isaiah (from where that is taken) (Isaiah 29:14) expresses it thus: Forasmuch as their fear toward me is taught by the precepts of men. They worship me…

    Read this chapter →
  23. 3. A negligence herein, or the want of stirring up faith to a due exercise in all duties of worship, is the highest affront we can put upon God, arguing a great regardlessness of him; while it is so with us, we have not, we cannot have a due sense of any of the divine perfection…

    Read this chapter →
  24. They are in their matter earthly, in their procuring painful, in their fruition surfeiting, in their duration dying, in their operation damning. 2. It reproves them who draw near to God, but it is hypocritically; they draw near with their lips, but not with their hearts (Isaiah…

    Read this chapter →
  25. This was by divine appointment; for it was part of God's worship in his church, that was offered up in faith, and that he accepted: which proves that it was by his institution; for sacrificing is no part of natural worship. The light of nature doth not teach to offer up beasts i…

    Read this chapter →
  26. (3) 'Tis the most indiscernible stroke to themselves, that can be, and by that so much the more desperate. Hence there is said to be poured out upon them the spirit of slumber (Isaiah 29:10): The Lord has poured out upon you the spirit of deep sleep, and has closed your eyes. Mo…

    Read this chapter →
  27. So, Joshua chap. 24:19, You cannot serve the Lord. Isaiah 29:11, I cannot read the book, that is, I am sinfully ignorant of prophecy. Isaiah 44:18, They cannot understand, no more than blind men.

    Read this chapter →
  28. 5. The clay's no and the great Potter's yes and vain man's I will and the Almighty's I will not are most unsuitable. (Isaiah 29:16) Shall the work say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He has no understanding? (Romans 9:20…

    Read this chapter →
  29. Blessed are those who keep their garments clean against the bridegroom's coming; there shall be spotted clothes and many defiled garments at his last coming, and therefore few found worthy to walk with him in white. I am persuaded, my Lord, this poor traveling woman, our pained…

    Read this chapter →
  30. Sermon 11

    from Life Eternal by John Preston · cites Isaiah 29:13

    Answ. I will show it to you in these three things. 1. See that your spirit be as near him as your lips are (Isaiah 29:13). He complains of a sort of people, that draw near to God with their mouth, and with their lips do honor him, but have removed their heart far from him, and t…

    Read this chapter →
  31. They were astonished by what they saw and heard, but not convinced. And especially was the Work of God then rejected by those that were most conceited of their own Understanding and Knowledge, agreeable to Isaiah 29:14. Therefore behold, I will proceed to do a marvelous Work amo…

    Read this chapter →
  32. Every day is a Sabbath-day, a day of holy rest with the meek and quiet soul, that is, one of the days of heaven. As this grace gets ground, the comforts of the Holy Ghost grow stronger and stronger, according to that precious promise (Isaiah 29:19): The meek also shall increase…

    Read this chapter →
  33. It is the apostle's direction (Galatians 6:1): if a man be overtaken in a fault (that is, if he be surprised by a temptation and overcome, as the best may be, if God leave them to themselves) you which are spiritual, restore such a one in the spirit of meekness. By the spiritual…

    Read this chapter →
  34. The everlasting gospel is a testimony (Matthew 24:14), either to us to convince us, or against us to condemn us, and then no wonder if those speak against it who hate to be convinced by it, and dread to be condemned by it. The prophet complains of those that laid snares for him…

    Read this chapter →
  35. For the first, that place is remarkable in Proverbs 16:27 An ungodly man diggeth up evil, and in his lips there is a burning fire; if things be not plain and fair enough, because he has an evil spirit, he will dig up evil, if he can dig up any old business to reproach them for.…

    Read this chapter →
  36. No darkness nor shadow of death where the workers of iniquity may hide themselves, foolishly and wretchedly done to do that, or think that, that we would hide from the Lord, and then to think that we can hide it; the Prophet speaks woe to such. Woe to them that dig deep to hide…

    Read this chapter →
  37. 2. We include ourselves, when we say, hallowed be your name; for it is especially the duty of God's people. Isaiah 29:23: they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. It is our duty, by our religious conduct to evidence that…

    Read this chapter →
  38. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 29:15

    Certainly it is a great advantage to make God conscious to every business we have in hand, when we dare undertake nothing but what we would acquaint him with. There are some to whom the prophet pronounces a woe (Isaiah 29:15). Woe to them that seek deep to hide their counsel fro…

    Read this chapter →
  39. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 29:10-11

    I will yet be inquired after to do it for them. So (Isaiah 29:10-11). Now the reasons are these.

    Read this chapter →
  40. It will make bold with God, and sin because grace abounds! In short, it is the dare of God's justice, the rape of his mercy, the jeer of his patience, the slight of his power, the contempt of his love, as one does prettily express this ugly thing: and we may go on and say; it is…

    Read this chapter →
  41. For the first question, we lay down this conclusion for a doctrine of truth; that singing of Psalms with a lively voice, is an holy duty of God's worship now in the days of the New Testament. When we say, singing with lively voice, we suppose none will so far misconstrue us, as…

    Read this chapter →
  42. They are strange children, whose mouth speaks vanity. 5. A man may pray and yet be far from God in prayer; this people draw near to me with their mouth, and honor me with their lips, but their heart is far from me (Matthew 15:8; Isaiah 29:13). A man may pray, and yet have no hea…

    Read this chapter →
  43. It was spoken of the times of Josiah when reformation was general, and with great applause and approbation of all hands; religion seemed to be entertained: yet men settle upon their lees, had their retiring corners for their corrupt lusts, while they carried all before them, and…

    Read this chapter →
  44. David did not only lift up his voice, but his soul. Though God will have the eye and the knee — the service of the body — yet he complains of those who draw near with their lips while their hearts are far from him (Isaiah 29:13). The soul is the jewel.

    Read this chapter →
  45. The Sacred Anchor

    from The Beatitudes by Thomas Watson · cites Isaiah 29:8

    Experience breeds hope; that hope must stand strong which stands with one foot upon a promise and with the other foot upon an experience. But a wicked man's hope is a spider's web — he has nothing to ground his hope upon; his hope is an imposture, a golden dream (Isaiah 29:8): i…

    Read this chapter →
  46. He is going to hell, but knows it not; he laughs in his sleep. Though in sleep the senses are bound, yet the fancy is let loose; the man dreams he is at a banquet (Isaiah 29:8). So when the heart of a sinner is asleep in sin, yet his fancy is quick; he fancies that he is an heir…

    Read this chapter →
  47. 13. There is a wicked hardening of the heart, when men make the Lord his word and mighty works the contrary party (Exodus 5:1-3; Exodus 7:10, 13, 16, 20, 23; Exodus 8:5-7, 15, 17-19; Isaiah 6:9-10; Zechariah 7:8-9, 11-12; Ezekiel 2:3-4; Ezekiel 3:7-8; Matthew 13:13-15; Acts 13:4…

    Read this chapter →
  48. To signify that here was the cause therefore the city was burnt, it was the Lord's controversy respecting his Altar, his worship that is, which brought that famous city into ruinous heaps. So again (Isaiah 29:1), it is there said, Wo to Ariel, to Ariel the city where David dwelt…

    Read this chapter →
  49. 2. When a person is in such a spiritual [illegible]ethargy, that nothing will work upon him, or make him sensible. There is [illegible], the spirit of a deep sleep poured on him, (Isaiah 29:10). This is a sad presage his day of grace is past.

    Read this chapter →
  50. VVhatever be its Solemnity, is to reject all due Reverence of him. Forasmuch, saith the Lord, as this People draw near me with their Mouth, and with their Lips do honor me, but have removed their Hearts far from me, therefore I will proceed against them, Isaiah 29:13. The Mouth…

    Read this chapter →

Isaiah 30

50 passages from 31 books · showing the first 50 of 95

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 28 more

↑ Top
  1. It makes the soul red with guilt, and black with filth. Sin in Scripture is compared to a menstruous cloth (Isaiah 30:22), to a plague sore (1 Kings 8:38). Joshua's filthy garments, in which he stood before the Angel (Zechariah 3:3), were nothing but a type and hieroglyphic of s…

    Read this chapter →
  2. Better have been a toad, a serpent, any thing, if not a new creature. The old sinner must go into old Tophet (Isaiah 30:33). Damned caitiffs will have nothing to ease their torments; not one drop of honey in all their gall.

    Read this chapter →
  3. 1. Without intermission; their pains shall be acute and sharp, and no relaxation; the fire shall not be slackened, or abated (Revelation 4:11): They have no rest day nor night: like one that has his joints stretched continually on the rack, and has no ease. Therefore the wrath o…

    Read this chapter →
  4. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 30:19, 33

    God has bound himself to us by his promises. The Bible is bespangled with promises made to prayer, (Isaiah 30:19) "He will be very gracious to you at the voice of your cry." "The Lord is rich to all that call upon him" (Romans 10:12).

    Read this chapter →
  5. Partiality in hearing is, when we like to hear some truths preached, but not all. We love to hear of heaven, but not of self-denial; of reigning with Christ, but not of suffering; of the more facile duties of religion, but not them which are more knotty and difficult, as mortifi…

    Read this chapter →
  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 30:11, 8

    Some have an antipathy against God because of his purity. Isaiah 30:11: Cause the Holy One of Israel to cease from before us. Sinners, if it lay in their power, would not only unthrone God, but un-be God.

    Read this chapter →
  7. The remembrance of this, that God's will is a sovereign will, to do with us what he pleases, may silence all discontents, and charm down all unruly passions, we are not to dispute but submit. (2.) God's will is a wise will; he knows what is conducive to the good of his people, t…

    Read this chapter →
  8. He keeps the keys of the dungeon, and you must wait his leisure. He waits but for a fit time to let you out (Isaiah 30:18): 'He will wait to be gracious to you, for he is a God of judgment' — a wise and judicious God who knows the fittest times and seasons. And that he stays so…

    Read this chapter →
  9. Seeing then, God has consecrated it, and our Elders have trod this way before us, let us follow them; that so we may attain that kingdom whereto it has brought them. If any yet doubt whether this be the way or no: the spirit of God puts it out of doubt, Isaiah 30:21; First, affi…

    Read this chapter →
  10. Hence we learn, that when God lays upon us any hard commandment, we must not plead the case with God, or murmur against him; but with all quietness and meekness obey. This is a notable grace of God commended unto us by God himself: In rest and quietness (saith God, Isaiah 30:15)…

    Read this chapter →
  11. Thus great on all accounts was the day, and the glory of it, wherein God made the Old Covenant with the people of Israel, yet had it no glory in comparison of that which does excell. The light of the Sun of Glory was on this day, seven fold, as the light of seven days (Isaiah 30…

    Read this chapter →
  12. In the designation and contrivance of it. So preparation is sometimes used for predestination, or the resolution for the effecting any thing that is future in its proper season (Isaiah 30:33; Matthew 20:23; Romans 9:23; 1 Corinthians 2:9). In this sense of the word, God had prep…

    Read this chapter →
  13. He is the shepherd of his church, which guides his flock in and out, and therefore Paul says, They that are Christ's, are guided by his Spirit (Romans 8:14). And by Isaiah the Lord says, those his servants which are turned from idolatry, he will guide in the way, and their ears…

    Read this chapter →
  14. So for the other affections, which attend upon the other act of the will, aversion and loathing: a soul that is called and converted hates sin, its own beloved sin, as the greatest evil (Hosea 14:8): What have I any more to do with idols? (Isaiah 30:22): You shall say to it as t…

    Read this chapter →
  15. Thus shall you deal with them, you shall destroy their altars, break down their images, and cut down their groves, and burn their graven images with fire (Deuteronomy 7:5), and again verse 25, the graven images of their gods, shall you burn with fire, you shall not desire the si…

    Read this chapter →
  16. When Laban was possessed with fury against Jacob, God countermands it and issues out his own order to him, how he should behave himself towards his son (Genesis 31:24, 29). God times his kindness, so that it may appear to be nothing else but grace — grace with a witness — that h…

    Read this chapter →
  17. How easily can God check the pride, and break the power, and infatuate the councels of the wicked? He can destroy his enemies with the turning of an hand, Psal. 81. 14. with a word, Psal. 2. 5. with a breath, Isa. 30. 28, with a look, Exod. 14. 24. It needs cost God no more to d…

    Read this chapter →
  18. So you cast away the truths of God, and his cords away; take heed you be not a cast-away yourself, those that are so full of casting away Gods truths, it's just with God that God should cast them away, as a man casts away a loathsome thing. As those are described in Isaiah 30, t…

    Read this chapter →
  19. Certainly you cannot do better, and therefore seek the Lord, seek the Lord till he comes. (Isaiah 30:18) is a most excellent scripture to uphold the heart in seeking God though God does not seem to come. The Lord is a God of judgment; blessed are they that wait for him.

    Read this chapter →
  20. A time, wherein both God will be greatly glorified, and his saints made unspeakably happy in the view of his glory; a time, wherein God's people should not only once see the light of God's glory, as Moses, or see it once a year with the High Priest, but should dwell and walk con…

    Read this chapter →
  21. Most hold that Topheth was so named from a word meaning "drum"; for the drum was beaten while the boy was alive in the fiery chamber of the idol, so that the wailing he uttered amid the flames would not move the impious bowels of the parents. Forerius, on (Isaiah 30:33), says th…

    Read this chapter →
  22. From hence cometh it, that we fear not in greatest dangers (2 Kings 6:16; Psalm 3:7; Psalm 27:3); that in the time of affliction, we are patient (Proverbs 20:22; Hebrews 10:33); without all murmuring to hold our peace (Psalm 39:10); receiving them as from a father (Job 1:21; Psa…

    Read this chapter →
  23. Jeremiah 3. I will bring you to Sion, where I will give you Pastors after my heart, who shall feed you with knowledge and understanding. God will give you indeed the bread of affliction and water of oppression, but none of my teachers shall be shut up any more in a corner, but y…

    Read this chapter →
  24. As all marriages, conjunctions or near familiarity with idolaters (2 Corinthians 6:14; Deuteronomy 17:3-4; 2 Chronicles 19:1-2; Genesis 24:3, 28:1, 34:14). Likewise all relics of idolatry which we must pollute and mar, not doing any service or honor, no not giving them any estim…

    Read this chapter →
  25. The saving knowledge of God under the Kingdom of the Messiah (Isaiah 11:9) fills the earth, as the Sea is covered with waters. A Sea of Faith, and an Earthful of the grace of saving light, and a Sun sevenfold, as the light of seven days (Isaiah 30:26) hold forth to us a large me…

    Read this chapter →
  26. Thus David says that his reins did teach him in the night season (Psalm 16). And the prophet Isaiah says, your ear shall hear a voice saying, here is the way walk in it when you turn to the right hand, or to the left (Isaiah 30:21). And this voice, (no doubt) is not only the voi…

    Read this chapter →
  27. So we must sow our seed, and sow plentifully, still expecting the fruit of our labor with patience, till the great harvest come, the great day of retribution, in which God will separate the wheat from the chaff; gathering the one into his garners, and burning up the other with u…

    Read this chapter →
  28. For, if we must believe that it is real, or what they call material fire, we must also believe that the brimstone and the fan are material, both of them being mentioned by Isaiah. "For Tophet is ordained of old; the pile thereof is fire and much wood; the breath of the Lord, lik…

    Read this chapter →
  29. fire for their worm shall not die, either shall their fire be quenched, (Isaiah 66:24.) Besides, the same prophet shows plainly enough in another passage that the expression is metaphorical; for he compares the Spirit of God to a blast by which the fire is kindled, and adds a mi…

    Read this chapter →
  30. The Lord by his prophets in sundry places has promised that he will create new Heavens and a new Earth, as Isaiah 65: "Behold, I will create new Heavens and a new Earth, and the former shall not be remembered nor come into your mind." Again: Isaiah 30: "The light of the Moon sha…

    Read this chapter →
  31. (3.) Providence blasts and frustrates all sinful projects to the people of God: whoever thrives in them, they shall not. Isaiah 30. 1, 2, 3, 4, 5. And this also convinces them of the folly that is in sin, and makes them cleave to the way of simplicity and integrity. Holiness is…

    Read this chapter →
  32. Now the season of mercy is a very great circumstance that adds much to the value of it. God judges not as we do; we are all in haste, and will have it now, Numb. 12:13 But he is a God of judgement, and blessed are they that wait for him, Isaiah 30:18 (2.) Afflictive Providences…

    Read this chapter →
  33. Consider how many Promises are made in the Word to waiting souls. One Scripture calls them blessed that wait for him, Isaiah 30:18 Another tells us, none that wait for him shall be ashamed, Psalm 25:3 (that is, ) they shall not be finally disappointed, but at last be partakers o…

    Read this chapter →
  34. 3. It is called marvelous, because it is so contrary to that condition they were formerly in: as if a man that has lain long in a dark dungeon should be suddenly called into a glorious palace, the palace would seem more glorious, because it is so contrary to the dark prison. So…

    Read this chapter →
  35. So that to be a partial hearer, gladly to hear some part of the word, but not all, can be no evidence of effectual calling. So those in Isaiah discovered this temper (Isaiah 30:10): prophesy to us smooth things, prophesy deceits. There were many men who could delight to hear smo…

    Read this chapter →
  36. 1. The word will doubtless be effectual, when ability for its administration is a return of prayers (Acts 10:30, 31). 2. The Ministers' failing is the people's punishment (Acts 8:11; Isaiah 30:20). 3. His prayers are continually for the Church.

    Read this chapter →
  37. That which in this place is denoted by it, with its adjunct of [〈 in non-Latin alphabet 〉], is the [〈 in non-Latin alphabet 〉], or the Divine Power, executing the counsels of the will and wisdom of God; or the efficacy of God's providence, whereby he works and effects all things…

    Read this chapter →
  38. But the word also is often joined with [illegible], a generation, a time, a season (Psalm 48:4, 6, 14; Psalm 102:19), and denotes the futurition of it; that it is to come, and shall come. So also with [illegible], a day; as Isaiah 30:8, pointing out some signal latter day. And h…

    Read this chapter →
  39. But further, take it improperly, then, let not the light shine upon it, has this voice in it, Let there be no comfort, no joy, no good thing in the compass of that day. Light in Scripture expresses all good; as darkness all evil; That great blessing which was promised to the Chu…

    Read this chapter →
  40. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 30:15

    The Enmity began on your part, the danger is on your part only; and he might justly expect that the message for peace should begin on your part also; But he begins with you; and shall he be rejected? The prophet well expresss this, Isaiah 30:15. Thus says the Lord God, the holy…

    Read this chapter →
  41. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 30:15

    And this God in an especial manner calls souls unto in straights and distresses. In quietness and confidence, says he, shall be your strength, Isaiah 30:15. And the effect of the righteousness of God by Christ, is said to be Quietness and assurance for ever, Isaiah 32:17.

    Read this chapter →
  42. I should have beene dumb and not have opened my mouth, because you Lord diddest it. Excellent is that saying of the Lord, Isa. 30. 15. In rest and quietnesse shall y[] be saved, in quietnesse and confidence shall be your strength: meaning, that by patience and contentation a man…

    Read this chapter →
  43. London's fire was dreadful, but the fire of Hell will be a thousand-fold more dreadful. The fire of London was kindled by man; be sure some second cause was made use of herein; but the fire of Hell will be kindled by God himself (Isaiah 30:33). Tophet is ordained of old, for the…

    Read this chapter →
  44. That is the Church of God, where were the visible signs of God's presence: he estranged himself from God as much as he could: he [reconstructed: fell to building], thereby thinking to drown the noise of his conscience, as the Italians of old were wont to drown the noise of thund…

    Read this chapter →
  45. Isaiah 11. 17. Every one is an Hypocrite and an Evil-Doer. So they are called lying Children, Isaiah 30. 9. and Chapter 59. 13. and are represented as Lying in pretending to be of the Temple or Church of God. Jeremiah 7. 2, 4. Hear the Word of the Lord, all you of Judah that ent…

    Read this chapter →
  46. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Isaiah 30:20

    And doubtless when a spiritual famine shall pinch hard, those that have been close-handed to maintain a Gospel ministry, will account it a choice mercy to enjoy them again at any rate. Though the Lord feed you with the bread of affliction, and give you the waters of adversity, y…

    Read this chapter →
  47. And by the promises that are made to such (Psalm 138:5): Indeed, they shall sing in the ways of the Lord, for great is the glory of the Lord. And again, You shall have a song as in the night, when a holy solemnity is kept, and gladness of heart, as when one goes with a pipe, to…

    Read this chapter →
  48. When the disposition of grace is on, a small object brings forth suitable actings; Christ lets out one cast of his eye upon Peter, and he went out and wept bitterly; a small shake of the tree brings down ripe apples, they fall of their own accord: a gentle quiet gale of wind wil…

    Read this chapter →
  49. We really desire no such thing, but love an independency of our own, as was the unlucky prayer of the son who loved not to be under his heavenly Father (Luke 15:12): The younger son said to his father, Father, give me the portion of goods that falls to me. And so hate men the Lo…

    Read this chapter →
  50. Such is the light we have of the glory of God and the Lamb in this world. Sometimes it is as the light of the Sun, which under the Gospel is seven fold, as the light of seven days in one, in comparison of the Law (Isaiah 30:26). Sometimes as the light of the Moon, which gives re…

    Read this chapter →

Isaiah 31

21 passages from 18 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 15 more

↑ Top
  1. 2. God has decreed troubles for the Church's good; the troubling of God's Church is like the angel's troubling the water (John 5:4), which made way for healing his people. He has decreed troubles in the Church, His fire is in Zion, and his furnace in Jerusalem (Isaiah 31:9). The…

    Read this chapter →
  2. 2. The trials and sufferings of the godly are to refine and purify them. God's furnace is in Zion (Isaiah 31:9). Is it any injustice in God to put his gold into the furnace to purify it?

    Read this chapter →
  3. Affliction is God's flail to thresh off our husks: It is a means God uses to purge out sloth, luxury, pride and love of the world. God's furnace is in Zion (Isaiah 31:9). This is not to consume, but refine: What if we have more affliction, if by this means we have less sin?

    Read this chapter →
  4. The great advantage they have hereby over us the apostle insinuates when he says, 'We have not to do with flesh and blood, but with spiritual wickednesses' (Ephesians 6:12) — that is, with spirits, in abilities transcending the power of flesh and blood. For 'flesh' is used to ex…

    Read this chapter →
  5. The second point is, to whom remission of sins is given? Answer: To the Catholic church, that is, to the whole company of men predestinate to salvation: as Isaiah says, The people that dwell therein (that is, the church) shall have their sins forgiven (Isaiah 31:[illegible]). An…

    Read this chapter →
  6. All is not gold that glitters is a true proverb. There are multitudes of professors, with their high privileges, that make a glittering show among men; that pass for current coin here, that will not pass at that day of trial, when God shall kindle his fire in Zion, and set up hi…

    Read this chapter →
  7. At least it is a slighting of God's government, since we will not engage God by prayer in the exercise of it on our behalf, and disdain to acquaint him with our concerns. It is a reflection upon God's wisdom to do so, which the prophet mentions with a woe (Isaiah 31:1-2): Woe to…

    Read this chapter →
  8. Tully makes mention of one Phereus, whom his enemy running at with a Sword, accidentally opened his impostume, and so cured him. The enemies of the Church, only cure the impostume of pride; Isa. 31. 9. Gods fire is in Zion. This Fire is not consuming, but refining.

    Read this chapter →
  9. I say, the glory of the wicked in the midst of their prosperity flies from them like a bird, and the Lord God who is the glory of the saints flies to them in their afflictions like a bird. Thus you have this very phrase in Isaiah 31:5, As birds flying, so will the Lord of hosts…

    Read this chapter →
  10. Where the true worship of God is, from there comes the good of a kingdom. And so in Isaiah 31:9. Whose fire is in Zion, and whose furnace is in Jerusalem: The Lord is there threatening the enemies of his people, and he says, that his fire is in Zion, and his furnace is in Jerusa…

    Read this chapter →
  11. If he once heard her voice in earnest prayer, he would come swiftly over the mountains of separation between him and her, as a roe, or young hart (Song of Solomon 2:14, to the end). When his Church is in a low state, and oppressed by her enemies, and cries to him, he'll swiftly…

    Read this chapter →
  12. 5. Arrows can but drink blood; arrows are shot against the body, the worst they can do is to drink life out of liver and heart, and to pierce the strongest bones; but the arrows of the Almighty are shot against spirits and souls: The spirit is a fine, subtle, immortal thing. (Is…

    Read this chapter →
  13. Unless your enemies can conquer this Lion, they shall not be able to destroy or hurt you; unless they are stronger than he, they shall not be able to hinder your happiness. Isaiah 31:4: 'For thus the Lord has spoken to me: like as the lion and the young lion roaring on his prey,…

    Read this chapter →
  14. It's a presumptuous invading of Gods Prerogative, to dictate to his Providence, and prescribe to his wisdom. (2.) There is a great deal of vanity in it: all the thoughtfulness in the world will not make one hair white or black: all our discontents will not prevail with God to ca…

    Read this chapter →
  15. First, verse 9, he sets out her stateliness, strength and courage, by a similitude taken from horses: are (says he) horses stately and strong? For so in Job is the horse described (Job 39:19-20, etc.), and is not a company of them much more stately, especially a company of Egypt…

    Read this chapter →
  16. Sermon 10

    from Life Eternal by John Preston · cites Isaiah 31:3

    3. It is the property of every Spirit to move with exceeding great force and strength, and with much vehemency, so that it far exceeds the strength of any body. Therefore in (Isaiah 31:3) speaking of the strength of the Egyptians, he says, that they are flesh, and not spirit: as…

    Read this chapter →
  17. But suppose great opposition be made to him, will he not give over? Not at all: as a Lion that comes upon his prey, if a multitude of shepherds be called forth against him, he will not be afraid at their voice, nor abase himself at their noise (Isaiah 31:4). In brief, sooner or…

    Read this chapter →
  18. As if he should say, grace is a strong thing, it strengthens every man that has received it; if you professe you have received the grace of Christ to regenerate you, to change you, and to make you a new creature, let that appeare by showing your selfe strong in your actions, abl…

    Read this chapter →
  19. Man has a Heaven-borne soul, which makes him a kin to Angels, yea, to the God of them who is the Father of Spirits; but this is passed by in silence, as if God would not owne that which is tainted with sin, and not the creature God at first made it, or because the soul, though o…

    Read this chapter →
  20. No, but what if there be a strong combination of many against him, will he not cease and give over? Be they who they will, the shepherds of the people, be they never so many a multitude of them, let them lift up their voice and rage never so much, all is one, he will perform his…

    Read this chapter →
  21. For the explication of the notion of a spirit, I shall not trouble you with the strict philosophical notion of it, as that it is such a substance as is penetrable, that is, may be in the same place with a body, and neither keep out the body nor be kept out by it; and that the pa…

    Read this chapter →

Isaiah 32

49 passages from 36 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Discourse of the Religion Anciently Professed by the Irish and British + 33 more

↑ Top
  1. A sign he has no money about him, who fears not to travel all hours in the night; a sign he has not the jewel of assurance, who fears not the works of darkness. 3. True assurance is built upon a Scripture-basis; the Word says, The effect of righteousness shall be quietness and a…

    Read this chapter →
  2. A Christian's work for Heaven is like a bridegroom's work on the morning of the marriage day, he puts on his garments and wedding robes, in which he shall be married to his Bride; so in all the duties of religion we are putting on those wedding robes, in which we shall be marrie…

    Read this chapter →
  3. First they are made righteous, and then they have peace. And (Isaiah 32:17) the work of righteousness shall be peace, and the effect of righteousness quietness and peace for ever. This is the order of these things.

    Read this chapter →
  4. It is peace with God. This is the first effect and fruit of the righteousness before mentioned (Isaiah 32:17). For being justified by faith we have peace with God (Romans 5:1).

    Read this chapter →
  5. In the Old Testament I observe that our writers do more usually follow the translation taken out of the Septuagint, than the Vulgar Latin, which is now received in the Church of Rome. So, for example, where the Vulgar Latin has (Isaiah 32:4), The tongue of the stammerers (or maf…

    Read this chapter →
  6. It's a lamentable spectacle to see places where fair buildings have been that now Nettles and Thorns should grow, as it is like to be if these Wars hold in divers places of this Kingdom, that was the complaint heretofore of Troy, There was corn grew where once Troy was, it was m…

    Read this chapter →
  7. A time, wherein both God will be greatly glorified, and his saints made unspeakably happy in the view of his glory; a time, wherein God's people should not only once see the light of God's glory, as Moses, or see it once a year with the High Priest, but should dwell and walk con…

    Read this chapter →
  8. First concerning the obeying of it, they must (if it be possible) in their place and calling, adjoin them to a set ministry, if not, to bestow at least the Sabbath days, yes, other also, in seeking to the ministers and prophets of God, to hear the word of God. This is manifest,…

    Read this chapter →
  9. Sermon 7

    from Christ the Fountain of Life by John Cotton · cites Isaiah 32:17

    But I do not so conceive, that every Christian as soon as ever his sin is first pardoned, has such an inconceivable peace in his soul; but he finds a great deal of ease sometimes, as if you had thrown a millstone from off his body. Notable is that expression in (Isaiah 32:17), T…

    Read this chapter →
  10. Well, whatever the corrupt practices of men be, let us learn our duty, to go forward without weariness, nay to do good with cheerfulness, as Paul says of himself (Philippians 3), forgetting that which is behind, and endeavoring himself to that which is before. Let us consider th…

    Read this chapter →
  11. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Isaiah 32:18

    In the 47th chapter of this book, he said to Babylon: Come down, and sit in the dust. And in (Isaiah 32:18) he said of the Jews themselves: My people shall sit in the dust: and yet on the contrary, in (Isaiah 52:1-2) he says: Arise, arise, O Zion, put on the garments of your bea…

    Read this chapter →
  12. Christians are spoken of as those that have fled for Refuge, to lay hold on the Hope set before them, Hebrews 6:18, which Representation implies great Fear, and Sense of Danger preceding. To the like Purpose, Christ is called a hiding Place from the Wind, and a Covert from the T…

    Read this chapter →
  13. For he calles none to him, but those who in some measure are weary or thirsty, or one way or other seek after Deliverance. The whole he tells us, that is, those who so conceit themselves, have no need of a Physician, they will neither enquire after him nor care to go to him when…

    Read this chapter →
  14. Why, when you see all the kindness and love they have shown the saints returned with an Overplus into their bosoms; how is it possible, but you must see the accomplishment of these Scriptures in such Providences? Isaiah 32:8 2 Corinthians 9:6 The liberal soul deviseth liberal th…

    Read this chapter →
  15. The Word tells us, that there is no such way to improve our Estates, as to lay them out with a cheerful liberality for God; and that our withholding our hands, when God and duty calls to distribute, will not be for our advantage. See Proverbs 11:25 Isaiah 32:8 Proverbs 19:17 Pro…

    Read this chapter →
  16. Nothing feeds comforts so much as a Christian's holy walking. The work of righteousness shall be peace, and the effect thereof quietness and assurance for ever (Isaiah 32:17). If you walk in works of righteousness, and in a way of keeping close communion with God, this shall be…

    Read this chapter →
  17. For after the Apostle had spoken of adding grace to grace, he comes in with this: "Give diligence to make your calling sure" — implying that the more you live in the actings of grace, the more you shall live in the enjoyment of comforts. Isaiah 32:17: "The works of righteousness…

    Read this chapter →
  18. First, in keeping you free from sin (John 11:14-15). Secondly, in keeping in the exercise of grace (Isaiah 32:17). Now, the more you keep out sin, the more you keep in comforts; the more you increase in grace, the more you increase in comforts.

    Read this chapter →
  19. The Scepter then of the Kingdom of Christ is a scepter of righteousness, because all the laws of his Gospel are righteous, holy, just, full of benignity and truth (Titus 2:11, 12). And all his administration of grace, mercy, justice, rewards and punishments, according to the rul…

    Read this chapter →
  20. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  21. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Isaiah 32:17

    In quietness and confidence, says he, shall be your strength, Isaiah 30:15. And the effect of the righteousness of God by Christ, is said to be Quietness and assurance for ever, Isaiah 32:17. First Quietness, and then assurance.

    Read this chapter →
  22. This was not given her before, it's now prefixed to this commendation in general, to usher in all that follows, and to make it the more gaining on her affection. The word in the first language is, Na[illegible]ib, which signifies a bounteous prince, or, one of a princely disposi…

    Read this chapter →
  23. I might go over all the causes, means, and ways of the fears, dangers, ruins of such a people, and shew you how a defence is provided against them all. Are their fears from themselves, because of their folly, weakness, and division, or from pretended friends, because of their en…

    Read this chapter →
  24. And thus many careless women in the city have lived in ease and idleness from one end of the week, and one end of the year to another. But I think the Lord has by his terrible things in London, spoken to them much in the same language as he did (Isaiah 32:9-11). Rise up, you wom…

    Read this chapter →
  25. Section 1

    from History of the Work of Redemption by Jonathan Edwards · cites Isaiah 32:3-4, 13, 5

    Great knowledge shall prevail everywhere. It may be hoped, that then many of the Negroes and Indians will be divines, and that excellent books will be published in Africa, in Ethiopia, in Tartary, and other new and most barbarous countries and not only learned men, but others of…

    Read this chapter →
  26. Chapter 16

    from Husbandry Spiritualized by John Flavel · cites Isaiah 32:9

    Days of affliction, and distress are hastening on apace, If now I live in carelessness; how sad will be my case! (Zephaniah 2:2-3) Unworthy of the name of man who for that soul of yours; Will not do that which others can do for their very kine. (Isaiah 32:9) Think frugal farmers…

    Read this chapter →
  27. Happy is that minister, whose lot falls in such a pleasant valley. Blessed are they that sow beside all such waters, that send forth there the feet of the ox and the ass (Isaiah 32:20). Among these valleys run the pleasant springs, and purling brooks, which fertilize the neighbo…

    Read this chapter →
  28. When the heavens seem to be heavy, and (as it were) with child of Summer-rain (Ezekiel 34:26): I will make them and the places round my hill a blessing, and I will cause the showers come down in his season, there shall be showres of blessings. It's not rain for grass or corn, bu…

    Read this chapter →
  29. The greatest comfort and happiness of man is sometimes set forth by quietness. That peace of conscience which Christ has left for a legacy to his disciples, that present sabbatism of the soul, which is an earnest of the rest that remains for the people of God, is called, quietne…

    Read this chapter →
  30. Yes, who can express the joy of a soul safe shadowed from wrath, under the covert of the righteousness of the Lord Jesus? There is also refreshment in a shade from weariness: he is as the shadow of a great rock in a weary land (Isaiah 32:2). From the power of corruptions, troubl…

    Read this chapter →
  31. They have abiding peace with God. Hence is that description of Christ to a poor soul, Isaiah 32:2: a man shall be as a hiding place from the wind, and a covert from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land. Wind and tempest an…

    Read this chapter →
  32. And this was the chief expression of his communication under the Old Testament, the mystery of the Father and the Son, and the matter of commission and delegation being then not so clearly discovered. Isaiah 32:15: until the Spirit be poured on us from on high, and the wildernes…

    Read this chapter →
  33. Sermon 41

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 32:7-8

    In fact, when they cannot disengage themselves from these thoughts in God's worship, their hearts go away in covetousness (Ezekiel 33:31). Or else thoughts by way of contrivance (Isaiah 32:7-8): The liberal man devises liberal things, and the wicked man devises wicked devices. T…

    Read this chapter →
  34. Sermon 53

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 32:17

    1. In the general, of peace of conscience, and joy in the Holy Ghost. 1. Peace, which is the natural result of the rectitude of our actions: The fruit of righteousness is peace (Isaiah 32:17). And (Psalm 119:165): Great peace have they that love your law, and nothing shall offen…

    Read this chapter →
  35. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 32:17

    Let me instance in the benefits that believers find by walking with God in a course of obedience, that every one can say, This I had because I kept your precepts. First, peace of conscience, a blessing not to be valued, and this we have because we keep his precepts (Isaiah 32:17…

    Read this chapter →
  36. No man shall take their joy from them. Isaiah 32:17: fruit of righteousness and peace, and assurance for ever. Does he give the Spirit of all these, which (Galatians 3) comes by hearing of faith?

    Read this chapter →
  37. Chapter 14

    from The Beatitudes by Thomas Watson · cites Isaiah 32:6

    God charges us to fill the hungry (Isaiah 58:10). He blames those who do not fill the hungry (Isaiah 32:6). And do we think he will be slack in that which he blames us for not doing?

    Read this chapter →
  38. Chapter 16

    from The Beatitudes by Thomas Watson · cites Isaiah 32:15

    He that believes on me, out of his belly shall flow rivers of living water, but this he spoke of the Spirit. The Spirit is like water, not only to make the soul fruitful, (for it causes the desert to blossom as the rose, Isaiah 32:15; Isaiah 35:1), but the Spirit is like water t…

    Read this chapter →
  39. Mine heritage is to me as a speckled bird, or a pied bird, and has cast off my simple livery, and so is a bird of many sundry colors: the hypocrite is dyed and watered with a hue and color of godliness. Coneph notes hypocrisy (Isaiah 32:6), from 〈 in non-Latin alphabet 〉 simulav…

    Read this chapter →
  40. Proposition 2

    from The Fountain Opened by Samuel Willard · cites Isaiah 32:15

    The virtue of this fountain shall then appear abundantly; the pardoning and sanctifying influence of it shall be to admiration (Ezekiel 37:9): Every thing that lives, which moves, wherever the rivers shall come, shall live. The Spirit will then mightily accompany the dispensatio…

    Read this chapter →
  41. Would it not hasten your destruction, and increase your account? It is a noble promise that we have (Isaiah 32:17): And the work of righteousness shall be peace, and the effect of righteousness, quietness and assurance for ever. It is a Gospel righteousness that is spoken of; an…

    Read this chapter →
  42. But the same sort of Persons have thoughts of this nature arising from themselves only, their own dispositions and inclinations, without any outward Provocations. The vile Person will speak villany, and his heart will work iniquity, Isa. 32:6. And this he does as the liberal dev…

    Read this chapter →
  43. The honey of the promises, and the oil of gladness comes out of this blessed rock. 5. Christ is compared to a river in a dry ground, Isaiah 32.2. When by nature we are as a scorched heath, dry and barren, Christ sends forth the sacred influences of his Blood and Spirit, making u…

    Read this chapter →
  44. So was it with Abraham in the business of a Son: and so with David in the matter of a Kingdom. God will have his Promised Mercies to fall, as the Dews upon the parched gasping Earth; or as the shadow of a great Rock in a weary Land, Isaiah 32. 2. very welcome unto the Traveler,…

    Read this chapter →
  45. For example, would a man rise? his thoughts study the art of it, men frame their own ladder to climb with, invent ways how to do it, though often it proves as to Haman their own gallows. Would they be rich? what do they study? even all cheats and tricks of the cards (as I may so…

    Read this chapter →
  46. It is the chief happiness for men in these days to live under means of grace, yet a wicked man when all about him relish of uprightness, yet he will there do wickedly, and all this is, because he will not behold the majesty of the Lord, he thinks not that Christ is there; consid…

    Read this chapter →
  47. Joel 2:28. as are also other words of the same importance which we render by pouring out, as Proverbs 1:23. Isaiah 32:15. Chapter 44:3.

    Read this chapter →
  48. It is agreeable to God's manner of working, when he accomplishes any glorious work in the world, to introduce a new and more excellent state of his church, to begin his work where his church had not been till then, and where was no foundation already laid, that the power of God…

    Read this chapter →
  49. And the remarkable blessing that God has given Mr. Whitefield, and the great success with which he has crowned him, may well be thought to be very much owing to his laying out himself so abundantly in charitable designs. And it is foretold, that God's people shall abound in this…

    Read this chapter →

Isaiah 33

50 passages from 30 books · showing the first 50 of 86

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Catechism + 27 more

↑ Top
  1. Quest. When is the time that this King will deliver his people? Resp. When the hearts of his people are humblest, when their prayers are most fervent, when their faith is strongest, when their forces are weakest, when their enemies are highest; now is the usual time that Christ…

    Read this chapter →
  2. It is mercy to feed us, rich mercy to pardon us. This mercy is spun out of the bowels of free grace; this is enough to make a sick man well (Isaiah 33:24): The inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their iniquity. Pardon of sin is a…

    Read this chapter →
  3. Pardon of sin is the richest blessing; it is enough to make a sick man well. Isaiah 33:24: the inhabitant shall not say, I am sick; the people that dwell therein shall be forgiven their iniquity. Pardon settles upon us the rich charter of the promises.

    Read this chapter →
  4. (Habakkuk 1:13) You are of purer eyes than to behold evil, and cannot look upon iniquity. (Isaiah 33:14) Who among us shall dwell with the devouring fire, who among us shall dwell with everlasting burnings? (Romans 1:32) Who knowing the judgement of God, that they which commit s…

    Read this chapter →
  5. Chapter 3: Of God

    from A Catechism by Richard Mather · cites Isaiah 33:14

    Q. What may be thought of those accusations, and terrors of conscience, that sometimes are found in men, upon the committing of heinous sins, though known to no man living, but to the sinner himself? A. This also is another testimony that there is a God, before whose judgment se…

    Read this chapter →
  6. It is called 'the wounding of the spirit' (Proverbs 18), which no creature knows how to reach and heal — none but God who is the Father of spirits, who made them and knows how to mend them. It is not only called the sickness of the spirit (as in Isaiah 33:24, where the want of a…

    Read this chapter →
  7. He is the physician and has undertaken the cure (Matthew 9:12). And whom should the physician have an eye to but the sick — and the most sick, as those are who cannot find their sins forgiven (Isaiah 33:14)? He is the Shepherd (Isaiah 40:11) and will take care of all his sheep,…

    Read this chapter →
  8. You who are healthy and have strong bodies — are you not thankful when you see others sick and bedridden, roaring with the stone, toothache, and gout, of which you are free? And ought you not to be much more thankful for the healthfulness of your spirits — cheerfulness being the…

    Read this chapter →
  9. 2. Some with more probability do judge, that by the true Tabernacle, the universal spiritual, Catholic Church, is intended. For this is compared expressly to a Tabernacle (Isaiah 33:20; Chap. 54:2). And herein does God dwell, and walk among men.

    Read this chapter →
  10. Abraham saw his day and rejoiced. This was the great privilege which God granted to them that walked uprightly before him; such an one, says he, shall dwell on high, his place of defence shall be the munition of rocks; bread shall be given him, his waters shall be sure; your eye…

    Read this chapter →
  11. And as the exercise of faith herein was acceptable to God, so the discoveries of grace which they received therein were refreshing to their souls. For hereby they often saw the King in his beauty, and beheld the pleasant land, which was far off (Isaiah 33:17). That worship which…

    Read this chapter →
  12. And what is this indignation of it? God himself is in the Scripture said to be a consuming fire (Deuteronomy 4:24; chapter 9:3; Isaiah 33:14; Hebrews 10:29). What is intended thereby is declared in a word (Deuteronomy 4:24).

    Read this chapter →
  13. Oh! It is not the shadow of outward privileges that will shelter you from the wrath of God. The sinners in Zion are under as much cause of fear as any there (Isaiah 33:14). It is no new thing to go out of a church on earth into the chambers of hell.

    Read this chapter →
  14. Canaan the holy land was a type of the Church on earth, and of the kingdom of heaven, the heavenly Canaan: they sought another country, a better country, that is, an heavenly (Hebrews 11:14, 16). Your eyes shall see the land that is very far off (Isaiah 33:17). Jerusalem also wa…

    Read this chapter →
  15. God sets a stamp of folly upon the wisdom of men (Isaiah 44:25), that turns the wise men backward, and makes their knowledge foolishness. And makes their counsels as chaff and stubble (Isaiah 33:11). You shall conceive chaff, and shall bring forth stubble.

    Read this chapter →
  16. God is in the midst of her; he is with his Church not only to behold her, but uphold her. The Church of God is like a Castle walled in with rocks, Isa. 33. 16. his place of defence shall be the munitions of rocks. But a man may starve upon a rock, therefore it follows, bread sha…

    Read this chapter →
  17. A time wherein this whole great society shall appear in glorious beauty, in genuine amiable Christianity, and excellent order, as a city compact together, the perfection of beauty, an eternal excellency, shining with a reflection of the glory of Jehovah risen upon it, which shal…

    Read this chapter →
  18. And this, in sight of their enemies, and greatly to their grief and vexation; who, though they from time to time exert their utmost, never are able to prevail against them, to bring them under any more, as they had done in former wars. Oftentimes in Scripture, God's Church's dwe…

    Read this chapter →
  19. For many reasons this place afterwards came to be used as a name for the place of the damned; Jerome denies that this was done by the ancients. Yet the Chaldean paraphrast, unknown to Jerome, very frequently uses that term for the place of the damned, as at (Isaiah 33:14), and e…

    Read this chapter →
  20. All the beauty of God is put forth in Christ. Isaiah 33:17. Your eyes shall see the King in his beauty. Hebrews 1:3. Christ is the brightness of his Father's glory.

    Read this chapter →
  21. That seeing of the salvation of God, is neither conversion, nor preparation of a people for Christ. 2. The phrase of seeing God, and the salvation of God, being set down as a powerful fruit of the Gospel, has never in Scripture so low a meaning as is not wanting to natural men,…

    Read this chapter →
  22. Chapter 39

    from Commentary on Isaiah by John Calvin · cites Isaiah 33:6

    We wax unruly and insolent when things fall out as we would have them; neither can we be kept in awe by any threatenings or admonitions whatever. If this befell Hezekias, whom the Prophet before has so much commended, whose only treasure was the fear of God (Isaiah 33:6) — how o…

    Read this chapter →
  23. But a particular instance of faith, rendered to a single command of Christ, would not have made Peter a Christian, or given him a place among the sons of God, if he had not been led on, from this first act of submission, to a full obedience. But, as Peter yielded so readily to t…

    Read this chapter →
  24. We are not only permitted, but are even bound, to condemn all sins; unless we choose to rebel against God himself, — nay, to repeal his laws, to reverse his decisions, and to overturn his judgment-seat. It is his will that we should proclaim the sentence which he pronounces on t…

    Read this chapter →
  25. But undoubtedly the same sweetness that is the chief object of a spiritual taste, is also the chief object of a spiritual appetite. Grace is the godly man's treasure; Isaiah 33 verse 6. The fear of the Lord is his treasure.

    Read this chapter →
  26. See Micah 6. 6. Isa. 33. 14. Gen. 4. 13.

    Read this chapter →
  27. As was observed before, the Consideration of it absolutely neither requires nor admitts of any but that which is absolutely perfect, and where there is any one failing, the whole of what we doe is condemned, Jam. 2. 10. This therefore can only perplex and torture the Soul of a s…

    Read this chapter →
  28. When one blow will not do the work appointed, God redoubles the stroke of his hand (Leviticus 26:22, 23, 24, 25). Or burning coals, dreadful judgments, mortal weapons, as fire and flames are often taken in other descriptions of God's dealing with his enemies (Psalms 11:6, 18:8):…

    Read this chapter →
  29. Here you see how assured Christians, their comforts in God did so transport their hearts, that it made them overlook, and with patience bear all afflictions they were to meet with. You have a remarkable phrase (Isaiah 33:24): The inhabitants of Zion shall not say, I am sick, the…

    Read this chapter →
  30. Sin upon the conscience unrepented of is like wind in the earth — it will make a heart quake there, that there shall not be that calmness, and quietness, and settledness of mind which there would be, were sin away. Hence we read, Isaiah 33:6: The sinners in Zion are afraid, and…

    Read this chapter →
  31. That is, I had hope and confidence built upon your word, and that kept me from fears, and fainting, and discouragement under my affliction. So (Isaiah 33:24): The inhabitant shall not say, I am sick; the people that dwell therein shall be forgiven their iniquity. Beloved, assura…

    Read this chapter →
  32. Your God is a consuming fire; which words the Apostle repeats (Hebrews 12:23). Devouring fire and everlasting burnings (Isaiah 33:14). Hence when he came to give the law, which expresseth his wrath and indignation against sin, his presence was manifested by great and terrible fi…

    Read this chapter →
  33. The natural notion hereof the vilest hypocrites among them were sometimes perplexed withall. See (Isaiah 33:14, 15; Micah 6:8). But the generality of them have long endeavoured by prejudicate imaginations, to cast out the true and real sense of it.

    Read this chapter →
  34. Psalm 108:19. Judah [〈 in non-Latin alphabet 〉], my Law-giver; with Allusion to this Prediction of Jacob. Isaiah 33:22. The Lord is our Judge, the Lord is [〈 in non-Latin alphabet 〉], our Law-giver. These two words then in conjunction, do absolutely denote Rule and Dominion.

    Read this chapter →
  35. Secondly, To arise implies the courage, constancy and strength of those who undertake or go about a business, they arise and do it, that is, they do it with spirit: So here it may import as much concerning Job in his sufferings, He arose and rent his mantle, that is, though he h…

    Read this chapter →
  36. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 33:14, 17

    He had no discovery by faith, of forgiveness, and therefore resolved to have no more to do with God, nor those who cleaved to him; for it respects his course, and not any one particular action. This also is stated, Isaiah 33:14. The sinners in Sion are afraid, fearfulness has su…

    Read this chapter →
  37. A notable exāple hereof we have in the holy league (as it is called) but indeed the bloodie league; wherein the enemies of Gods grace and truth did confederate themselues to roote out true religion, and the professors thereof from off the earth: but the Lord has rewarded them i…

    Read this chapter →
  38. And when God has come down from heaven, the Holy One from Mount Zion, Selah — when the Pestilence has gone before him, and burning coals at his feet, when the Lord drove London asunder, scattered the inhabitants, and made the stately buildings to bow and fall, whose rearing up n…

    Read this chapter →
  39. Thus Christ says of Nathanael, John 1. 47. Behold an Israelite indeed, in whom is no Guile; that is, a truly gracious Person: implying, that those of God's professing People, who are not gracious, are guileful, and deceitful in their Profession. So Sinners in Zion, or in God's v…

    Read this chapter →
  40. 2. It implies sickness and weakening of the person, as in Amnon's love to his sister Tamar (2 Samuel 13:1, 2, 3, 4). It comes from apprehended wrath, and the curse of the Law (Psalms 90:8; Psalms 32:3, 4; Psalms 6:1; Psalms 38:1, 2, 3, 4, &c.; Daniel 9:11; Romans 7:24; Isaiah 33…

    Read this chapter →
  41. Public differences will end in public disturbances, this is all we can look for in such cases, and therefore if there were not unity, how could the other promises be fulfilled? Such as these, (Isaiah 33:10) Your eyes shall see Jerusalem a quiet habitation, a tabernacle that cann…

    Read this chapter →
  42. Yet such it was, as encouraged them to enquire and search diligently into what was revealed (1 Peter 1:10, 11). Howbeit their discoveries were but dark and confused, such as men have of things at a great distance, or in a land that is very far off, as the Prophet speaks (Isaiah…

    Read this chapter →
  43. The duties of the law were a burden and a yoke; but those of the Gospel are privileges and advantages. It is a promise concerning the days of the New Testament, that our eyes shall see the King in his beauty (Isaiah 33:17). We shall behold the glory of Christ in its luster and e…

    Read this chapter →
  44. Take heed you have not a hand in darking this excellent condition, no not in this way. In the body, solutio continui, is more dangerous then the corruption of a humor: Let us labor so far as possibly we can, to make it excellent by peaceableness; this is that which is prophesied…

    Read this chapter →
  45. And in Prov. 18:7 A fools mouth is his destruction, and his lips are the snare of his soul; we should think, he has but ensnared his own soul, and so fall a lamenting of his wretched condition. And so in Isa. 33:10 Your breath as fire shall devour you: If the breath of any man d…

    Read this chapter →
  46. Thirdly, we shall see God in the Trinity: though there be but one God, yet there are divers persons: to see how the Father begot the Son, and how the Spirit did proceed from the Father and the Son, and the difference between the procession of the Spirit, and the generation of th…

    Read this chapter →
  47. This is the only discovery that God has made, of any such property in his nature, or of any thought of exercising it towards sinners, in that he has sent Jesus Christ into the world that we might live by him; where now is the wise, where is the scribe, where is the disputer of t…

    Read this chapter →
  48. This is the great discovery of the gospel. For whereas the Father as the fountain of the Deity is not known any other way but as full of wrath, anger, and indignation against sin — nor can the sons of men have any other thoughts of him, Romans 1:18, Isaiah 33:15-16, Habakkuk 1:1…

    Read this chapter →
  49. Third, boldness to go to God. The voice of sinners in themselves, if once acquainted with the terror of the Lord, is: Who among us shall dwell with the devouring fire? Isaiah 33:14. Shame and trembling before God are the proper results of sin.

    Read this chapter →
  50. This is that which I intend; by the omission of this duty, grace withers, lust flourishes, and the frame of the heart grows worse and worse: and the Lord knows what desperate and fearful issues it has had with many. Where sin through the neglect of mortification gets a considera…

    Read this chapter →

Isaiah 34

13 passages from 12 books

Cited in A Continuation of the Exposition of the Epistle to the Hebrews, An Exposition of the Prophecy of Hosea, Christs Temptation and Transfiguration + 9 more

↑ Top
  1. But yet he will sometimes reach out his hand from Heaven in an extraordinary instance of vengeance, on purpose that men may know that things shall not for ever be passed over in such a promiscuous manner, but that he has appointed another day wherein he will judge the world in r…

    Read this chapter →
  2. Yet sin is such a ruinous thing as this. And then in Isaiah 34:13, Thorns shall come up in her Palaces, Nettles and Brambles in the Fortresses thereof, and it shall be a habitation for Dragons, and a Court for Owls; the Owls they shall keep Court there. In our Courts we know wha…

    Read this chapter →
  3. The day of execution of God's wrath upon wicked men is a day of feast, upon this ground. First, because the day of their feasts were days of slaying sacrifices, so they should now be slain, and God would account even their bodies that were slain to be as sacrifices for this grea…

    Read this chapter →
  4. It should be nothing in our esteem, so far as it would be something separate from God, or in co-ordination with God (Isaiah 40:17): All nations before him are as nothing, less than nothing and vanity (Job 6:21): Now you are nothing. All friends cannot help, our foes cannot hurt…

    Read this chapter →
  5. The reasons are, 1. because at the deliverance of his people God will plead with their enemies for their oppressions. It is the day of the Lord's vengeance, the year of recompenses for the controversy of Zion (Isaiah 34:8). It is the vengeance of the Lord and his Temple that lig…

    Read this chapter →
  6. So Rabbi in [in non-Latin alphabet], or Bundle of Myrrh, a Commentary on the Law, says more than once [in non-Latin alphabet], upon the destruction of Rome, our Redemption shall ensue out of hand. And it is by many observed that an Alteration is made in the later Editions of the…

    Read this chapter →
  7. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 34:9

    All that he does to them, is a recompense for the controversy of Zion. Isaiah 34:9: For it is the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion. We see not perhaps at this day, wherein the concernments of the remnant of God's people does li…

    Read this chapter →
  8. When he gathers the nations, and brings them into the valley of Jehoshaphat, and there causes his mighty ones to come down against them (Joel 3:2, 11). When the day of God's indignation does come, and he makes such slaughter among his enemies, that the earth does stink with thei…

    Read this chapter →
  9. And when Christ and the gospel are out of Scotland, do not dream that your houses shall thrive and that it shall go well with the nobles of the land. As the Lord lives, the streams of your waters shall become pitch, and the dust of your land brimstone, and your land shall become…

    Read this chapter →
  10. This, this is that gold, and silver, and those precious stones, which will stand the test of the fire that shall try every man's work (1 Corinthians 3:12-13), and will be found to praise, and honor, and glory at the appearing of Jesus Christ (1 Peter 1:7). Assure yourselves (Chr…

    Read this chapter →
  11. He avenges his elect that cry unto him, yes he does it speedily. The controversy of Zion leads on the day of his vengeance (Isaiah 34:4). He looks upon them sometimes in distress and considers what is the state of the world in reference to them (Zechariah 1:11).

    Read this chapter →
  12. Let God gain some glory, and we shall gain some good, by all our sufferings. Take the counsel (Isaiah 34:15), Glorify the Lord in the fires. To enforce these three things;

    Read this chapter →
  13. This is the Heavens and Earth of the nations which is to be shaken, in my Text. Isaiah 34:4. All the host of heavens shall be dissolved, and the heavens shall be rolled together as a scroll, and all their host shall fall down as the leaf falls from the vine. Now these dissolved,…

    Read this chapter →

Isaiah 35

38 passages from 27 books

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Continuation of the Exposition of the Epistle to the Hebrews + 24 more

↑ Top
  1. The duller the scholar, the more is his skill seen that teaches. Hence it is, Christ delights in teaching the ignorant, to get himself more glory (Isaiah 35:5). The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

    Read this chapter →
  2. Holiness is the root which bears this sweet fruit of peace: righteousness and peace kiss each other. 8. Holiness leads to heaven: Holiness is the King of Heaven's highway (Isaiah 35:8), a highway shall be there, and it shall be called the way of holiness. At Rome there was the t…

    Read this chapter →
  3. The torments of the damned are for ever (Revelation 14:11). The smoke of their torment ascends up for ever and ever: the wicked shall drink a sea of wrath, but God's children only taste of the cup of affliction, and their heavenly Father will say, transeat calix, let this cup pa…

    Read this chapter →
  4. The wicked must drink a sea of wrath, but the godly have only a cup of affliction (Isaiah 51:17), and God will say, Let this cup pass away. Affliction may be compared to frost, it will break and spring flowers will come on (Isaiah 35): Sorrow and sighing shall fly away. Afflicti…

    Read this chapter →
  5. And as these are all distinct in themselves, having several formal reasons of them, so they all concur to complete that effectual vocation or calling that is required to constitute persons members of the Church. For besides that this is signified by the typical holiness of the C…

    Read this chapter →
  6. Therefore an assured expectation of these things so infinitely above and beyond what they lost or underwent at present, was absolutely necessary as to their supportment, so to their encouragement to a continuance in their profession. This alone was able to preserve them from fai…

    Read this chapter →
  7. This is the advantage of spiritual comforts, that they do not only satisfy our desires, but secure us against our fears. The redeemed of the Lord have an everlasting joy (Isaiah 35:10). Once in Christ, and for ever preserved in Christ.

    Read this chapter →
  8. So (Deuteronomy 10:20): "You shall fear the Lord your God, and serve him." Christ expounds it (Luke 4:8) exclusively: "You shall serve only the Lord," because it is the prerogative of God to be worshipped, as it is a prerogative of grace to be the ransomed and redeemed of God (D…

    Read this chapter →
  9. Let Favour be showed to the Wicked, yet will he not learn Righteousness; in the Land of Uprightness will he deal unjustly. Isaiah 35:8. And an Highway shall be there, and a Way, and it shall be called the Way of Holiness, the Unclean shall not pass over it.

    Read this chapter →
  10. Sect. 2 1. The plentiful Effusion of the Spirit is that which was principally prophesied of, and foretold as the great Priviledg and Pre-eminence of the Gospel-Church State; This was that good Wine which was kept until the last; This all Prophets bear witness to, see Isa. 35. 7.…

    Read this chapter →
  11. Wherefore God has in infinite Wisdom so ordered the Dispensation of his Love and Grace to Believers, that all of them living upon the continual supplyes of his Spirit none may have cause on the one hand to faint or despond, nor Occasion on the other to self-confidence, or Elatio…

    Read this chapter →
  12. And (Hebrews 12:12): the Lord will strengthen the weak hands and feeble knees. And with that remarkable and most glorious gospel promise I shall end (Isaiah 35:3-6): strengthen the weak hands, and confirm the feeble knees. This God says to weak Christians, whose legs can hardly…

    Read this chapter →
  13. Hence, as was shewed, was it compared to water, dews and rain, which is the foundation of the metaphorical expression here used. Where this word comes, it makes the parched ground a pool, and the thirsty land springs of water (Isaiah 35:7). These are the waters of the Sanctuary,…

    Read this chapter →
  14. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  15. It was profitable for cedar-wood, and sweet in smell by the flowers that grew on it (verse 11 and Hosea 14:6). It was on the north side of Canaan, a stately place (Isaiah 35:1). Therefore Solomon built his dwelling for pleasure there in the forest of Lebanon, as some conceive, t…

    Read this chapter →
  16. The first part of verse 5 contains the ninth and tenth particulars, that are commended in the Bride: The ninth is her head; It looks here to be taken for the uppermost part of the head (from which sense and motion do flow) as being distinct from eyes and nose; therefore it is sa…

    Read this chapter →
  17. The same will be the case with respect to those countries which have never yet been discovered. Thus will be gloriously fulfilled that in Isaiah 35:1, "The wilderness and the solitary place shall be glad for them: and the desert shall rejoice, and blossom as the rose." See also…

    Read this chapter →
  18. It's not rain for grass or corn, but of spiritual influences upon Emmanuel's land, where floods and rivers run milk and wine (Isaiah 55:1), as also (Isaiah 32:3): The eyes of them that see shall not be dim, and the ears of them that hear shall hearken. 4. The heart also of the r…

    Read this chapter →
  19. The rose for sweetness, and the lily for beauty (Solomon in all his glory was not arrayed as one of these) have the preeminence. Further he is the Rose of Sharon, a fruitful plain, where the choicest herds were fed (1 Chronicles 27:29), so eminent that it is promised to the chur…

    Read this chapter →
  20. The whole fabric of it is glorious, Isaiah 54:11-14. The way of the house is a way of holiness through which the unclean shall not pass, Isaiah 35:8. Expressly they are the sons and daughters of the Lord God Almighty, and they only, 2 Corinthians 6:17-18.

    Read this chapter →
  21. Hence is the conclusion, as in the way of exultation: surely goodness and mercy shall follow me. Of this effect of the Comforter, see Isaiah 35 throughout. 4. Hope also is an effect of those workings of the Holy Ghost in us, and towards us (Romans 15:13).

    Read this chapter →
  22. Even the youths shall faint and be weary, and the young men shall utterly fail; but they that wait upon the Lord shall renew their strength, they shall mount up with wings as eagles, they shall run and not be weary, they shall walk and not faint (Isaiah 40:29-31). He can make th…

    Read this chapter →
  23. This Remark is much confirmed by that Promise which assures us that it should be so in Gospel-times. The High way to Heaven is so plain, that the wayfaring Men, or Strangers, though they be Fools in Understanding, shall not err therein, Isaiah 35:8. A Man that labors in his dail…

    Read this chapter →
  24. Amen. Portion of Scripture read before sermon—Isaiah 35 and Hebrews 12:1-13. Hymns from “Our Own Hymn Book”—241, 210, 126.

    Read this chapter →
  25. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 35:4

    2. Directly, and by way of express charge, the Scripture requires us to moderate our sorrow, to cast all our care upon God, to look above temporal things; and has expressly forbidden distracting cares, and doubts, and inordinate sorrows (1 Peter 5:7): Cast all your care upon God…

    Read this chapter →
  26. For without holiness no man shall ever see the Lord. Now this way of sanctification is a very narrow way, for it lies over the neck of every lust, and in the exercise of every grace, subduing the one, and improving the other; dying daily, and yet living daily, dying to sin and l…

    Read this chapter →
  27. Chapter 16

    from The Beatitudes by Thomas Watson · cites Isaiah 35:1

    He that believes on me, out of his belly shall flow rivers of living water, but this he spoke of the Spirit. The Spirit is like water, not only to make the soul fruitful, (for it causes the desert to blossom as the rose, Isaiah 32:15; Isaiah 35:1), but the Spirit is like water t…

    Read this chapter →
  28. Chapter 21

    from The Beatitudes by Thomas Watson · cites Isaiah 35:10

    Though persecution has a sting to torment, yet it has a wing to fly. Sorrow shall fly away (Isaiah 35:10); it is but a little while when the saints shall have a grant of ease given them — they shall weep no more, suffer no more. They shall be taken off the torturing rack and lai…

    Read this chapter →
  29. The Heavenly Race

    from The Beatitudes by Thomas Watson · cites Isaiah 35:6

    The way of religion is strewn with roses; oh the bunches of grapes that God cuts down, the flagons of wine that he gives to those that turn their feet into this way! The way of God's commandments is a clean way; it is a way paved with holiness (Isaiah 35:6). Christians may run i…

    Read this chapter →
  30. Fifthly, it cannot upon any reasonable ground be presumed, that idolatries, heresies, blasphemies, &c. commanded by God to be punished by the Civil Magistrate under the old Testament, should by Christ's coming be set at liberty and absolutely freed from punishment. For 1. Beside…

    Read this chapter →
  31. While we are waiting, let us take heed of wavering. Go not a step out of God's way, though a lion be in the way, avoid not duty to meet with safety: keep God's highway, the good old way (Jeremiah 6:16), the way which is paved with holiness (Isaiah 35:8), and a highway shall be t…

    Read this chapter →
  32. Be strong and couragious. So, Isaiah 35:4. Say to them that are of a fearful heart, Be strong: or, unite all the powers of your souls, and muster up your whole force, you will have use of all you can make or get.

    Read this chapter →
  33. Micah 6:6, 7. Isaiah 35:4. Hebrews 6:18.

    Read this chapter →
  34. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 35:3-4

    And he said to me, “This miry slough is such a place as cannot be mended: it is the descent where the scum and filth that attends conviction for sin does continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condit…

    Read this chapter →
  35. The earth mourns and fades away, the world mourns, languishes and fades away. See also Psalm 98:8, Isaiah 16:8, Isaiah 35:1-2, Isaiah 49:13, Leviticus 18:28, etc. Now rejoicing, shouting for joy, singing, breaking forth into singing, clapping of hands, crying out, answering, mou…

    Read this chapter →
  36. 4 If we shall extend the word further, then we must not take that saying in sensu composito, but in sensu diviso, that is, not that he is now when God justifies him, so ungodly as to be without faith, but that he was so heretofore, though now God has given him more grace. As whe…

    Read this chapter →
  37. Ans. So are we in regard of right of purchase, saved before we believe; yet that does not hinder, but faith is a way to salvation. 2. This concludes that good works are no cause, or way, or means of obtaining the right (jus) of purchase to redemption, which we yield, but not tha…

    Read this chapter →
  38. Justice was to run through the elect of God in the due and legal punishing of the sinner (which yet is extraneous to the just and eternal will of God), but infinite wise mercy caused that river to run in another vein, through the soul of Jesus Christ. 7. Proposition: Joy of the…

    Read this chapter →

Isaiah 36

12 passages from 10 books

Cited in A Golden Chain, An Exposition of the Prophecy of Hosea, Christ Dying and Drawing Sinners to Himself + 7 more

↑ Top
  1. Luke 3:38. Which was the son of Adam, which was the son of God. And in Isaiah 36. Christ is called the father of eternity, because all that are truly knit to him, and born anew by him, they are eternally made the sons of God. Again, often it is given to the first person in Trini…

    Read this chapter →
  2. We are here to understand the King of Assyria, because he was a great King whose nobles were princes, and we find this both by Scripture and likewise by human story; in (2 Kings 18:24) How then will you turn away the face of one captain of the least of my master's servants. And…

    Read this chapter →
  3. The Preacher sought to find out acceptable words, Hebrew, words of will, or of good will; Christ was greater than Solomon, and is a higher Preacher than he, and seeks out words to the heart, that burn the heart (Luke 24:32). Surely, there is more of heaven, more life, and fire,…

    Read this chapter →
  4. So do I; shall not he who put all these affections into parents, and brothers, suitable to their relations, shall not he have them much more in himself? Though our Father Abraham being in heaven be ignorant of us, and Israel acknowledge us not, yet O Lord, you are our Father, an…

    Read this chapter →
  5. If for you he has commanded, and every commandment is for your wealth, then consider what reason you have to walk in his ways; he says, as kind parents to their children, when they exhort them to good courses, it will be for your own good; and if you do it not, it will be for yo…

    Read this chapter →
  6. Being (probably) in his own apprehension wronged by his adversary, he fell to reviling his God. The word here used to express his sin, is [〈 in non-Latin alphabet 〉] signifying also to pierce, and is twice so rendered (Isaiah 36:6; Habakkuk 3:14). Desperate expressions piercing…

    Read this chapter →
  7. Sermon 48

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 36:4

    Rabshekah said, what confidence is this wherein you trust? (Isaiah 36:4, compared with 36:18-20) Beware lest Hezekiah persuade you saying, the Lord shall deliver us, has any of the gods of the heathens delivered his land out of the hand of the King of Assyria? Where are the gods…

    Read this chapter →
  8. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 36:21

    4. When an account of my faith is demanded, and I am called forth to give testimony for Christ, especially by magistrates (Matthew 10:18), "You shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles": (1 Peter 3:15), "Be always rea…

    Read this chapter →
  9. (5) It's wicked stoutness to rest upon your own righteousness and refuse to treat with God (Isaiah 46:12-13). (6) And vain stoutness to dare God in his own quarters and fight him (Exodus 14:8, 23; Exodus 23:8, 13; Isaiah 36:10-11, 36-37), if it were in his own seas as Pharaoh an…

    Read this chapter →
  10. This [illegible] the fool-axe boasting against him that hews with it. And another fool said: Make an agreement with me by a present, and come out to me, (Isaiah 36:16). And this mad-nothing is above God, (Isaiah 37:10) Let not your God in whom you trust deceive you.

    Read this chapter →
  11. So Paul became a Surety unto Philemon for Onesimus, verse 17. is Sponsio, Expromissio, Fidejussio; an undertaking or giving Security for any thing or person unto another, whereon an Agreement did ensue. This in some cases was by pledges, or an Earn, Isaiah 36:8. Give Surety, ple…

    Read this chapter →
  12. 5 If you would walk with God, take hold of his arm; such as walk in their own strength, will soon grow weary and tire: Psalm 71. 16. I will go in the strength of the Lord God: We cannot walk with God, without God; let us press him with his promise, Isaiah 36. 27. I will cause yo…

    Read this chapter →

Isaiah 37

24 passages from 20 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, An Exposition of the Prophecy of Hosea + 17 more

↑ Top
  1. This holy sympathy and grieving, when God's name suffers, God esteems an honoring and sanctifying his name. Hezekiah grieved when the king of Assyria reproached the living God (Isaiah 37:17): he went into his chamber, and spread the letter of blasphemy before the Lord (2 Kings 1…

    Read this chapter →
  2. Christ says he could pray for twelve legions in an instant (Matthew 26:53); now a legion in the least computation is six thousand foot and seven hundred horse. They are able, they excel in strength; one angel slew 185,000 in one night (Isaiah 37:36). They are always ready attend…

    Read this chapter →
  3. As straw troden for the dunghill. Eighthly, they are compared sometimes to a beast that has a hook in his nostrils, in Isaiah 37:20. God will put a hook in his nostrils; now who would be afraid of a beast that has a hook put into his nostrils?

    Read this chapter →
  4. Since then this is his design in all the chastisements inflicted on his own people, and since he only by his grace can make it infrustrably take effect, let him have our hearty allowance and approbation to carry it on vigorously and successfully, and let us pray more frequently…

    Read this chapter →
  5. It is considerable that in this manner of death, Christ will hold forth to us, that the dying of Christ is in a special manner a leaving of the earth; So Hezekiah (Isaiah 37:11), I shall behold man no more with the inhabitants of the world, that is, I must leave the earth, and s…

    Read this chapter →
  6. This superadded glory and happiness of Christ is enlarged and increased, still as his members come to have the purchase of his death more and more laid forth upon them: so as when their sins are pardoned, their hearts more sanctified, and their spirits comforted, then he comes t…

    Read this chapter →
  7. When Sennacherib King of Assyria reviled Jerusalem and Hezekiah the king, what says the Lord? O virgin daughter of Zion, he has despised you, and laughed you to scorn: O daughter of Jerusalem, he has shaken his head at you. Whom have you railed on, and blasphemed? and against wh…

    Read this chapter →
  8. For all these he uses and applyes at his Pleasure to do his will and execute his Judgments. Thus One of those Angels slew an whole Host of men in one Night, Isa. 37. 36. And it is said that the Stars in their Courses fought against Sisera, Judg. 5. 20.

    Read this chapter →
  9. What creature has not this mighty God used against his enemies? An angel destroys Sennacherib's host (Isaiah 37:36), and smites Herod with worms (Acts 12:23). Heaven above sends down a hell of fire and brimstone on Sodom and Gomorrah (Genesis 19:24).

    Read this chapter →
  10. The thing itself in its existence it is true cannot be made so a sign; but it may in the promise and prediction of it. And many instances we have of things promised for signs, which were not to exist in themselves, until after the accomplishment of the things whereof they were s…

    Read this chapter →
  11. And it is stirred especially when the ear of a man is filled with a voice of blasphemy, or his eye with a spectacle of bold transcendent wickedness against the Lord. Word being brought to Hezekiah of the blasphemy that Rabshakeh had belched out against God, when he heard how he…

    Read this chapter →
  12. It's ever true (John 3:8), The wind blows where it lists. The more angel-like and the more spiritual pride is, such as is angel-haughtiness in the damned spirits who were not content with their own station, and in Eve, the more sinful guiltiness is in it; pride resulting from ac…

    Read this chapter →
  13. O they were guilty of original sin, yes and so were Moses, David, Samuel, Noah, Job, and Daniel when they were in the womb and weeping on the breasts. 7. Sovereignty determines what is just; righteous Abel dies in blood, godly Josiah in war, many bloody men smile out their soul…

    Read this chapter →
  14. If we would not hurt ourselves, blessed be God no enemy in the world can hurt us. Let us but keep the peace within, by the governing of our own passions, and then whatever assaults may be made upon us, we may therein, with the daughter of Zion, despise them, and laugh them to sc…

    Read this chapter →
  15. Do they talk of running down religion, and the Scriptures, and the ordinances of Christ? The virgin daughter of Zion has despised them, and laughed them to scorn, the daughter of Jerusalem has shaken her head at them (Isaiah 37:22); and has therefore put them to shame, because G…

    Read this chapter →
  16. You think you have to do only with a company of poor weak creatures that are not able to right themselves; but know, you have to do with Christ himself. Mark that expression we have in Isa. 37:23 it is spoken concerning Rabshekah, Whom hast you reproached? it is not against Heze…

    Read this chapter →
  17. He that hates the lantern for the light's sake hates the light much more; he that hates the faithful because of the image of God and the grace that appears there hates the God of all grace and holiness most of all. So God to Sennacherib (Isaiah 37:28): I know your going out and…

    Read this chapter →
  18. And another fool said: Make an agreement with me by a present, and come out to me, (Isaiah 36:16). And this mad-nothing is above God, (Isaiah 37:10) Let not your God in whom you trust deceive you. The tyrant of Egypt, the great dragon that lies in the midst of the river said, My…

    Read this chapter →
  19. Our turning away our eye from the Covenant is the cause why we succumb; Christ, under his sorest assault with hell and hell's pursuivants and officers, devils, and the felt anger of a forsaking God, doubles his grips on the Covenant, my God, my God (Psalm 22:1) (Matthew 27), O m…

    Read this chapter →
  20. From whom as all things take their beginning, so is it fitting that they have also their end appointed and directed to him. There is no man (I say) but he ought to be seized to embrace the lawmaker, to the keeping of whose commandments, he is taught that he is peculiarly chosen:…

    Read this chapter →
  21. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Isaiah 37:28, 23

    Consider of all the sins you have committed; you must not bear off the weapon, as the manner of some is, or look at him that strikes as our enemy, but lay we down all quarreling contestation against the word, and stand not fencing against God, but keep it close to your hearts, t…

    Read this chapter →
  22. Such in regard of outward power were Goliath, and Sennacherib. Intolerable is this presumption, even in outward strength: note their end (1 Samuel 17:50 and Isaiah 37:36-38). But more than most intolerable in spiritual strength, of which we have not one dram in ourselves, but in…

    Read this chapter →
  23. This cannot be understood of Christ, because Paul in his other writings does not call the person of Christ by this name, and therefore must be understood of the word of the Gospel, the power of which is described (Romans 1:16). (6.) See these following places of Scripture: Psalm…

    Read this chapter →
  24. For they do not look upon the Word as their Rule, seeing (as they dream) they have a Light within them, beyond that more sure Word of Prophecy, which the Apostle Peter prefers to a voice from Heaven. Indeed, they have so little veneration for the Scriptures, that they will not s…

    Read this chapter →

Isaiah 38

50 passages from 23 books · showing the first 50 of 90

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 20 more

↑ Top
  1. Can a Christian staggering with fears about his spiritual condition praise God that he is elected and justified? No, the living, the living, he shall praise you (Isaiah 38:19). Such as are enlivened with assurance, they are the fittest persons to sound forth God's praise.

    Read this chapter →
  2. He can do [〈 in non-Latin alphabet 〉], more than we can think (Ephesians 3:20). He can suspend natural agents: he sealed up the lion's mouth, made the fire not burn; he made the waters stand upon a heap, he caused the sun to go ten degrees backward in Ahaz's dial (Isaiah 38:8).…

    Read this chapter →
  3. But deliverances of the godly are in love (2 Samuel 22:20): He delivered me, because he delighted in me. (Isaiah 38:17) You have in love to my soul delivered me from the pit of corruption; or as in Hebrew, Chashiacta Naphshi, You have loved me from the pit of corruption. A wicke…

    Read this chapter →
  4. God has restored us from the grave. May we not write the writing of Hezekiah (Isaiah 38:9), when he had been sick, and was recovered of his sickness? When we thought the sun of our life had been setting, God has made it return to its former brightness.

    Read this chapter →
  5. 4. If God be our Father, he will take notice of the least good he sees in us; if there be but a sigh for sin, God hears it (Psalm 38:9). My groaning is not hid from you; if there be but a penitential tear comes out of our eye, God sees it (Isaiah 38:5). I have seen your tears.

    Read this chapter →
  6. If he has received a wound, and will not apply balsam, he hastens his own death. God appointed Hezekiah to lay a lump of figs to the boil (Isaiah 38:21). If he had not used the lump of figs, he had been the cause of his own death.

    Read this chapter →
  7. We sometimes fear what the issue of things will be; men grow high in their actings; let us not make things worse by our fear. Men are limited in their power, and shall not go one hair's breadth further than God's providence will permit: He might let Sennacherib's army march towa…

    Read this chapter →
  8. When Hezekiah thought he was about to die, what gave him comfort? This, that he had done the will of God: (Isaiah 38:3) Remember, O Lord, I ask you, how I have walked before you in truth, and have done that which is good in your sight. It was Augustus his wish, that he might hav…

    Read this chapter →
  9. And if through all these discouragements your condition proves worse and worse, so that you cannot pray but are struck dumb when you come into his presence (as David in Psalm 77:4: 'I am so troubled I cannot speak') — then fall to making signs when you cannot speak. Groan, sigh,…

    Read this chapter →
  10. This (as we may also read, 1 Kings 2,) was the practice of good King David: when he was about to die, and as he says, to go the way of all flesh, he calls for Solomon his son, and makes him King in his stead, and gives him a most notable charge concerning Gods worship, Verse 3;…

    Read this chapter →
  11. Which wonderful recovery, he obtained by means of his faith, which he showed in time of his sickness, by a prayer he made unto God; the substance whereof, stood in these two things: First, being very sick, he prayed for the pardon of his sins. This appears by his thanksgiving, u…

    Read this chapter →
  12. Nor is there so in the Syriac: their [in non-Latin alphabet] is nothing but [in non-Latin alphabet]. The Hebrews express the thing by [in non-Latin alphabet] to order, dispose, give command concerning the house or household of a dying man (Isaiah 38:2; 2 Samuel 17:23). But they…

    Read this chapter →
  13. Now we know that clouds and mists which appear for a time, are afterward by the sun utterly dispersed. And king Hezekiah when he would show that the Lord had forgiven him his sins, says, God has cast them behind his back, alluding to the manner of men, who when they will not rem…

    Read this chapter →
  14. 'Tis against the nature of God's dispensation; whom he maketh to persevere, he maketh them to persevere in the use of means. Hezekiah had assurance from God of life for fifteen years, yet he taketh a lump of figs, and applieth it as a plaster to the boil (Isaiah 38:5, with 21).…

    Read this chapter →
  15. I trow not. No, then Religion appears with the most beautiful face, then a man finds inexpressible sweetness and satisfaction in it; then a smile of God's face is more worth than a thousand worlds; when a man can say with good Hezekiah, Remember, O Lord, how I have walked before…

    Read this chapter →
  16. Part

    from A Token for Mourners by John Flavel · cites Isaiah 38:10

    Psalm 102:24, O my God, take me not away in the midst of my days. Isaiah 38:10, I am deprived of the residue of my years. And Proverbs 10:27, The fear of the Lord prolongs days, but the years of the wicked shall be shortened.

    Read this chapter →
  17. All which must be shut up with setting order for all things at their death, with especial exhortations and prayers for religion, for uprightness in their callings, for peace and order after them. [Isaiah 38:1. In those days Hezechiah was sick to death: Esaiah the son of Amos the…

    Read this chapter →
  18. We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…

    Read this chapter →
  19. Were I once assured I am within the circle and compass of that love of election; I should not be afraid that the chariot can be broken or turned off its wheels; Christ's chariot can go through the Red Sea, though not dried up: he shoots arrows of love and cannot miss, he rides t…

    Read this chapter →
  20. Observe it, There is not a believing prayer but it is upon the file, and on record in heaven, though offered up by an obscure person and in an obscure place; indeed God knows the meaning of his Spirit in the hearts of his people, though the troubled saint cannot tell whether it…

    Read this chapter →
  21. Jonah preaches that Nineveh shall be destroyed within 40 days, and he conceals the condition of repentance. The like did Isaiah to Hezekiah (Isaiah 38:1). Thirdly, a difference must be made between lying and feigning: which some call simulation: not dissembling, but rather sembl…

    Read this chapter →
  22. Now the former places speake onely of the perfection of parts: and that is such a perfection in which we are to acknowledge our imperfection, and it is no more but a true and generall indeauour to obey God. Isa 38:1. Obiect.

    Read this chapter →
  23. It falls out often, that men in extremity of danger confounded in themselves, know not what in the world to say, or do. Hezekiah in his sickness could not say anything, but chatter in his throat, and mourn like a dove (Isaiah 38:14). Some lie under the sword of the enemy, others…

    Read this chapter →
  24. First, that all our actions (specially in the worship and service of God) be grounded upon the will and word of God; and not upon will-worship, or human inventions: otherwise it will be said, Who required these things at your hands? Secondly, that we perform all our actions sinc…

    Read this chapter →
  25. Chapter 7

    from Commentary on Isaiah by John Calvin · cites Isaiah 38:7

    Such a boldness therefore is to be suppressed, to the end we may content ourselves with those which God offers us. Now there are two sorts of signs: some extraordinary; which we may call supernatural: as that whereof the Prophet will speak anon, and that which was given to Hezek…

    Read this chapter →
  26. Gideon asks a sign, (Judges 6:17,) and God is not angry, but grants his request; and though Gideon becomes importunate and asks another sign, yet God condescends to his weakness. Hezekiah does not ask a sign, and it is offered to him, though unsolicited, (Isaiah 38:7, 8.) Ahaz i…

    Read this chapter →
  27. But this shall not be corporally and visibly to the eye, but so and in such sort as it is set down in Psalm 55. They shall not live out half their days: that is, Death shall catch hold of them sooner than they think, so that they shall be driven to say as Hezekiah did (Isaiah 38…

    Read this chapter →
  28. Hezekiah was a good man; but yet his weakness and corruption was bewrayed by the alterations Providence made upon his conditions. When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded? in Isaiah 38. per tot. and when Providence…

    Read this chapter →
  29. For, (1.) Have not some of us fallen, and that often into very dangerous sicknesses and diseases, in which we have approached to the very brink of the grave? and have or might have said with Hezekiah, Isaiah 38:10 I said in the cutting off of my days, I shall go to the gates of…

    Read this chapter →
  30. A diseased body unfits the mind for holy duties. The prayer of sick Hezekiah is called chattering: "Like a crane or swallow, so did I chatter" (Isaiah 38) — it was rather chattering than praying, such a disquietness and uncomposedness was upon his spirit through the infirmity of…

    Read this chapter →
  31. Believers are styled so, 1. For their innocent nature (Matthew 10:16). 2. For their tenderness, and trembling at the word of the Lord (Hosea 11:11; Isaiah 38:14). Hezekiah mourned as a Dove.

    Read this chapter →
  32. The physical indisposition to pray does not take away the moral obligation to pray then. 2. Though pain and extreme soul-heaviness that the man cannot speak (Psalm 77:4), and Hezekiah can but chatter as a crane or a swallow (Isaiah 38:14), and the Church can scarce breath out a…

    Read this chapter →
  33. 1. Sometimes the unwritten bill is answered (Isaiah 65:24), and the Lord yields to our blank papers, and subscribes them. 2. Sometimes he hears the dumb man's signs, and his breathing, instead of his praying (Isaiah 38:14, 20; Lamentations 3:56; Psalm 6:8; Psalm 102:19, 20). 3.…

    Read this chapter →
  34. But if the Scripture hold forth, as it does, that the Lord by his strong and invincible dominion does indeclinably, and without any possible failing bring forth his decreed effect, some impulsion of God immanent, transient, or mixed, which is terminate upon all second causes the…

    Read this chapter →
  35. 2. The children of God appear dead, cold, and unbelievingly to complain in the beginning of praying, and of a Psalm, as is clear in David (Psalm 22:2, expounding that of him, as some verify it has in some points of him, verse 2), and in Hezekiah in his song (Isaiah 39:10), in Jo…

    Read this chapter →
  36. We are created anew to be his holy frame and workmanship, and then hardly can we but consent; nor bought we his love-influences. Yes, nor is the Lord obliged to give the Sun-influences for shining and moving, nor the fire for casting out heat: he has interposed his sovereignty i…

    Read this chapter →
  37. Holy sovereignty should meeken and silence all men (Zechariah 2:13): Be silent, O all flesh before the Lord. Supreme sovereignty cannot err; and the faith of this quiets the heart under all sufferings; Hezekiah (Isaiah 38:15): What shall I say? He has spoken to me, and himself h…

    Read this chapter →
  38. But the Lord that has chosen Jerusalem rebukes him (Zechariah 3:1, 2, 3, 4). 4. There is a narrowness that comes from ignorance, until God give spiritual wisedome and largeness of heart (see 1 Kings 4:29), when we mistake God, and unbelief represents God as a lyon or a bear (Lam…

    Read this chapter →
  39. Unlike to this was the temper, or rather the distemper of David, who then was not like a man after God's own heart, when he was displeased, because the Lord had made a breach upon Uzza (2 Samuel 6:8), as if God must have asked David leave thus to assert the honor of his Ark. Whe…

    Read this chapter →
  40. Many like promises there be in Scripture, and many approved prayers grounded on those promises whereby the truth of the doctrine is confirmed to us. Hezekiah makes the good service he had done to God and his Church, a ground to obtain longer life (Isaiah 38:2-3): so others. For…

    Read this chapter →
  41. And (Micah 7:19) You will cast all their sins into the depth of the sea. (Isaiah 38:17) You have cast all my sins behind your back. It shall not be remembered, nor laid to their charge any more.

    Read this chapter →
  42. And a godly man, every time his life and comforts are in danger, has a pardon renewed at that time. (Isaiah 38:17) You have in love to my soul delivered it from the pit of corruption; for you have cast all my sins behind your back. They are loved out of danger, and loved out of…

    Read this chapter →
  43. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:17

    Of this we are most sensible in case of danger and sickness, when there is but a step between us and death: for then the old bond begins to be put in suit, and God comes to execute the sentence of the law, and deliverance in such a case is called forgiveness and remission, and t…

    Read this chapter →
  44. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:13

    "He was to me as a bear lying in wait, and as a lion in secret places." (Isaiah 38:13) "I reckoned until morning, that as a lion so will he break all my bones: from day even to night will you make an end of me." It fills us with misconceptions of God, as if he were terrible.

    Read this chapter →
  45. Sermon 35

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:14

    We cannot utter and express ourselves in a way of obedience without God's concurrence. Use: Whenever you would undertake for God, get God first to undertake for you, as Hezekiah does (Isaiah 38:14): O Lord I am oppressed, undertake for me. Let every earnest prayer be accompanied…

    Read this chapter →
  46. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:15

    This is a ground both of patience and comfort (Psalm 39:8): I was dumb, and opened not my mouth, because you did it. So Hezekiah (Isaiah 38:15): What shall I say? he has both spoken to me, and himself has done it. It is time to cease, or say no more; why should we contend with t…

    Read this chapter →
  47. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:3

    He is freed from wrath, and has his discharge from the curse of the old covenant; he is taken into favor with God, and has as much of temporal relief as is necessary for him; his condition is made comfortable to him. A comfortable passing out of the world: (Isaiah 38:3). Remembe…

    Read this chapter →
  48. Sermon 65

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:17

    God gives many gifts to wicked men, but does not give them his love. This we should look after, that we may find our comforts to be sprinkled with love, that if God deliver you out of any strait, he may love you out of it (Isaiah 38:17). 2. For the manner, I have sought your fav…

    Read this chapter →
  49. Sermon 70

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:17

    Consider the end and fruit of his mercy, it is to manifest his special love to us, and engage our hearts to himself. (Isaiah 38:17) You have in love to my soul delivered it from the pit of corruption, or you have loved me from the grave, otherwise God may give things in anger. C…

    Read this chapter →
  50. Sermon 73

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 38:17

    Otherwise God may give in anger, (Hosea 13:11) I gave them a king in my anger: as he gave the Israelites meat for their lusts. (Isaiah 38:17) You have loved me from the grave; this commends all experiences; makes us love God again. 4. Compare yourselves with others your betters,…

    Read this chapter →

Isaiah 39

15 passages from 13 books

Cited in A Cloud of Faithful Witnesses, Christ Dying and Drawing Sinners to Himself, Divine Conduct + 10 more

↑ Top
  1. For, being recovered of his sickness, after that the King of Ashur his great enemy was vanquished, especially when the Ambassadors of the King of Babel came to inquire of the wonders which were done in the Land; God left him that he might see his sins, and the corruptions of his…

    Read this chapter →
  2. Rule 3. Christ not only submits to God's will, but he approves that it may be done. So Hezekiah (Isaiah 39:8) — he said moreover, good is the word of the Lord — the thing was hard, that all in his house should be carried away to Babylon, and his sons should be captives. Yet the…

    Read this chapter →
  3. When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded? in Isaiah 38. per tot. and when Providence lifted him up again into a prosperous condition, what ostentation and vain glory did he discover? Isaiah 39:2 David had more than…

    Read this chapter →
  4. This also shows the great power and strength of corruption in the people of God, and must by some means or other be mortiied in them. This was the case of Hezekiah, his heart was too much affected with his treasures; so that he could not hide a vain-glorious temper, as you find…

    Read this chapter →
  5. And in what sense shall he be called the Prince of Peace? The Rabbins, after their wonted manner to fetch any thing out of a word whether it be ought to their purpose or no, answer, that it was because of that saying (Isaiah 39:8), For there shall be peace and truth in my days.…

    Read this chapter →
  6. It speaks much grace in Josiah (2 Kings 22:19) to feel and suffer, with softness and tenderness of a meekened and a tamed heart, the smart and pain of the influences of the threatening law. And it is prevalency of grace for Hezekiah (Isaiah 39) to stoop to the like and to say, g…

    Read this chapter →
  7. Any who believes that the wind blows where it lists, and that the influences of the Spirit are various as touching their degrees may see the truth of this. 2. The children of God appear dead, cold, and unbelievingly to complain in the beginning of praying, and of a Psalm, as is…

    Read this chapter →
  8. He is crowned king in mount Zion; God did put the crown upon his head (Psalm 2); and who dare take it off again? Out of question he has sore and grievous quarrels against his church, and therefore he is called (Isaiah 39:10) he whose fire is in Zion and whose furnace is in Jerus…

    Read this chapter →
  9. Not only, he can do what he will, subscribing to his power, for who can stay his hand: Or, He may do what he will, subscribing to his sovereignty, for he gives not account of any of his matters: Or, He will do what he will, subscribing to his unchangeableness, for he is in one m…

    Read this chapter →
  10. This was eminent in the acknowledgment of the holy apostle (1 Timothy 1:13): I was a blasphemer, a persecutor, and injurious, but I did it ignorantly through unbelief, not to lessen his evil, but that he might look to the bottom of it. A true contrite [reconstructed: heart] deal…

    Read this chapter →
  11. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 39:2

    How often have we seen a lively faith in a languishing body? Hezekiah was better on his sick bed, than upon his throne; when he was upon his sick bed he humbles himself and weeps; when he was on his throne, he grew proud (Isaiah 39:2). God's children recover by sickness; in this…

    Read this chapter →
  12. Isaiah prophesies that all that are in his house, and his treasures shall be spoiled, and his children carried captive, good is the word of the Lord: Is spoil and captivity and the sword good? Indeed Hezekiah closes with it (Isaiah 39:8). Grace wonders at nothing, laughs at noth…

    Read this chapter →
  13. 3. Prejudice, which is a dislike of God and his ways, and a falling off from Religion: Sinners have hard thoughts of God, and if he does but touch them in a tender part, they will presently be gone from him, and throw off his Livery. 4. Self-vindication, when instead of being hu…

    Read this chapter →
  14. (Proverbs 27:21): 'As the refining pot for silver, and the furnace for gold; so is a man to his praise': put the best gold into the refining pot of praise, and it is a great wonder if a great deal of dross does not appear. Isaiah 39:2: the vain glory of good Hezekiah rose like a…

    Read this chapter →
  15. Heman (Psalm 88:7): Your wrath lies hard on me, you have afflicted me with all your waves; then in his sense, God could do no more to drown him — not waves, but all waves; all God's waves were on him, and above him, yet verse 9, Lord, I have called daily upon you: then he believ…

    Read this chapter →

Isaiah 40

50 passages from 28 books · showing the first 50 of 146

Cited in A Body of Practical Divinity, A Catechism, A Child of Light Walking in Darkness + 25 more

↑ Top
  1. Being a Spirit, we cannot make any image to represent him by (Deuteronomy 4:12). The Lord spoke to you out of the midst of the fire, you heard the voice of the words, but saw no similitude. 1. God being a Spirit, is imperceptible, cannot be discerned, how then can there be any r…

    Read this chapter →
  2. He sets bounds to the angels, they like the Cherubims move and stand at his appointment (Ezekiel 10:16), but he is infinite, without bounds. He who can span the heavens, and weigh the earth in a pair of scales, must needs be infinite (Isaiah 40:12). Object. Vorstius, That God is…

    Read this chapter →
  3. They are of the blood-royal of heaven (1 John 3:9). The Scripture has set forth their spiritual heraldry; they have their escutcheon or coat-armor: Sometimes they bear the lion for their courage (Proverbs 28:1), sometimes the dove for their meekness (Song of Solomon 2:14), somet…

    Read this chapter →
  4. with the turning of his hand (Psalm 81:14). with his breath (Isaiah 40:24). with a look.

    Read this chapter →
  5. Quod invisibile est, pingi non potest, Ambr. God cannot be pictured out by any figure: you cannot picture the soul, being a spirit, much less God (Isaiah 40:18). To whom then will you liken God?

    Read this chapter →
  6. He is Lord Paramount, who does whatever he will (Psalm 115:2). He weighs the mountains in scales, and the hills in a balance (Isaiah 40:12). 3. God is a glorious King (Psalm 24:10).

    Read this chapter →
  7. 2. God has most care of his weak saints, who fear they shall never hold out till they come to the kingdom; does not the mother tend the weak child most? Isaiah 40:11: He will gather the lambs in his arms, and carry them in his bosom. If you think you are so weak that you shall n…

    Read this chapter →
  8. The faith of devils is as good. 7. Such as are in the number of God's people, forgiveness of sin belongs to them (Isaiah 40:1): comfort my people, tell them their iniquity is forgiven. Quest. How shall we know that we are God's elect people?

    Read this chapter →
  9. Q. Who was it that created the world? A. God that is without beginning, and has his being of himself, he it was who gave beginning, and being to the world (Genesis 1:1; Acts 17:24; Isaiah 40:28; Isaiah 44:24). Q. Whether was this the work of the Father, or of the Son, or of the…

    Read this chapter →
  10. And whom should the physician have an eye to but the sick — and the most sick, as those are who cannot find their sins forgiven (Isaiah 33:14)? He is the Shepherd (Isaiah 40:11) and will take care of all his sheep, knows them by name. But of whom especially?

    Read this chapter →
  11. And further, second, let these men be surrounded and encompassed about with the greatest splendor of worldly glory, and abound in all those good things this world can afford them (the comforts whereof Solomon in like manner compares to a fire of thorns and the pleasures of it to…

    Read this chapter →
  12. Only the Spirit of God is living water that never fails. So the Prophet tells us, that even the youths shall faint and be weary, and the young men shall utterly fail (Isaiah 40:30). They who seem to be the strongest and most vigorous in the performance of any duties, yet if they…

    Read this chapter →
  13. No man has so little grace, who has any, as that he is ever able to set a sufficient price upon it, or to be thankful enough for it. (4.) There is indeed so much spoken in the Scripture concerning the love, care, compassion, and tenderness of our Lord Jesus Christ, towards the w…

    Read this chapter →
  14. For as the infinite sovereign wisdom of his being admits not of his taking counsel with any other; so the infinite simplicity of his nature and understanding comprehending all things in one single act of his mind, allows not of formal counsel or deliberation. The first therefore…

    Read this chapter →
  15. And the want of faith herein, is the first and most proper part of unbelief. Therefore as God engages his omnipotency or all-sufficiency as the foundation of all his covenant actings towards us (Genesis 17:1), so he often pleads the same power to assure us of the accomplishment…

    Read this chapter →
  16. What is possible or impossible with respect to the nature of God, we may know in some good measure from the certain knowledge we may have of his being and essential properties. But what is so one way or other with respect to his decrees or purposes, which are sovereign free acts…

    Read this chapter →
  17. And this proves on sundry accounts greatly to the advantage of the poor tempted disciples of Christ. For it makes a representation to them of his own compassion and love as the great Shepherd of the Sheep (Isaiah 40:11), and causeth a needful supply of spiritual provisions to be…

    Read this chapter →
  18. Are not they weary of that weariness? And God makes good that promise to them (Isaiah 40, last verse): the meaning is, not that they shall find no weariness, or faintings at all, who wait on God, but that it shall not prevail so, but that as in the beginning of the verse, they s…

    Read this chapter →
  19. The first is the testimony of the scripture, which ascribes the event of all particular actions, even such as are in themselves casual, as the casting of lots and such like to the disposition of God: which very thing also teaches that even men themselves, endowed with reason and…

    Read this chapter →
  20. The sun does with the same easiness shine upon the whole world, as upon one field: so does God manage the government of the whole world as of one person or creature. Our wisdom is gotten by learning, but who has directed the Spirit of the Lord (Isaiah 40:17). Our wisdom is bette…

    Read this chapter →
  21. Now the reason being understood of the image of God himself, the prohibition must needs be so understood. Again there is no question that God directs his commandment against a sin in speculation, but against some common and wicked practice of the Jews — and that was to represent…

    Read this chapter →
  22. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 40:15-22

    First: but is the majesty of heaven a little one too? If I commit this sin, I must offend and wrong a great God — Isaiah 40:15-22. Second: is there any little hell to torment little sinners in?

    Read this chapter →
  23. Part

    from A Token for Mourners by John Flavel · cites Isaiah 40:6-8

    But though these vanish away, blessed be God there is something that abides. Though all flesh is as grass, and the goodliness of it as the flower of the grass, though the grass withers and the flower falls because the Spirit of the Lord blows upon it — yet the word of our God st…

    Read this chapter →
  24. For they are all taken from the love of God and of Christ, from the whole work and end of his mediation, from the ready assistances of the Holy Ghost, from all the promises of the gospel, from their own with other believers' experiences, all giving them the highest assurance of…

    Read this chapter →
  25. And Jeremiah 3:17, that all nations shall be gathered to the name of the Lord to Jerusalem, and shall walk no more after the imagination of their evil heart. So it is said, that all flesh shall come and worship before the Lord (Isaiah 66:23), and that all flesh should see the gl…

    Read this chapter →
  26. When that cry is made (Isaiah 57:14), Cast you up, cast you up, prepare the way, &c., the high and lofty One that inhabits eternity, is represented as very near to revive the spirit of the contrite, and deliver his people with whom he had been wroth, ver. 15, to the end. When th…

    Read this chapter →
  27. For that law differs from nature itself only by its relation to a certain object. This law, therefore, teaches that God exists and is to be worshipped, and that right and justice are to be observed among men — as Scripture also testifies: Ps. 145:15; 141:7–9; Job 12:7–10; 37–39;…

    Read this chapter →
  28. Also in the same sense, by a term meaning "carved works," Isaiah 45:20; by a term for "images," Exodus 20:4; 2 Chronicles 33:22. Also by a term meaning "likenesses" or "idols," Isaiah 21:9; and by a term meaning "images," Isaiah 40:19, 20; and by a term meaning "enclosures of al…

    Read this chapter →
  29. Here is forbidden to walk according to our own judgement and wisdom (Numbers 15:39; Genesis 11:4); also a distrustful care (Matthew 6:25; Luke 12:26). To this, last of all is adjoined humility, when emptying ourselves of all, we give God the whole glory of all good things, which…

    Read this chapter →
  30. Never was a mother more tender of the sucking child, than He is of His believing children; therefore, says the Lord (Isaiah 49:15), a mother may forget her sucking child; but I will not forget you: hence, is that phrase, even as to visible professors in the church, who refuse to…

    Read this chapter →
  31. It will not be needful to separate these qualifications of His service, in the administration of His offices: in speaking to them, we shall only desire you to take notice of some few places of Scripture that hold them out. The first of which is that, Isaiah 40:11. He shall feed…

    Read this chapter →
  32. As after drawing blood and cutting a vein, more comes in the place; and after a great fever, and decay of strength, in a recovery, nature repairs itself more copiously. And often in our sad troubles, we have that complaint of God, which he rebukes his people for; (Isaiah 40:27)…

    Read this chapter →
  33. Indeed, all habits of grace, of faith, of love, in us, are like the streams of a fountain that would dry up of themselves, if the spring did not, with a sort of eternity, furnish them new supply; so would habits of grace, being but created things, wither in us, if they were not…

    Read this chapter →
  34. Indeed, he grows out of the root of Jesse, a Royal branch of King David's house; not that these wars may be perpetuated between God and all the children of men: but that the wolf should dwell with the lamb, and the leopard lie down with the kid, and the calf, and the young lion…

    Read this chapter →
  35. John had the voice of a crier, he was a man of a severe spirit; but Christ came piping and dancing; all melodious sweetness was in his ministry and spirit; and in the course of his ministry he went so tenderly to work, he was so heedful to broken souls, and had such regard to th…

    Read this chapter →
  36. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Isaiah 40:30-31

    And herein it is a wonder to see sometimes, how God's servants are strained, all for want of the life of faith in their souls; if God cut short with us, it is because we do not live in Christ, but in the spirit of grace, and think to walk by the strength of grace received, we lo…

    Read this chapter →
  37. Sermon 3

    from Christ the Fountain of Life by John Cotton · cites Isaiah 40:3-4

    First, when we do prepare a way for Christ to come in to us, as it is said of John, he prepared the way for Christ, that so he might suddenly come into his Temple (Malachi 3:1). And Isaiah speaking of the same Messenger, he says, Every mountain shall be brought low, and every va…

    Read this chapter →
  38. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Isaiah 40:22

    For two things there be that go to the having of Christ for a Savior. First, he that will have Christ for a Savior, must look up to him for salvation in all his ways, and distresses, we have other Saviors, but not him, if we look for salvation elsewhere (Isaiah 40:22): Look to m…

    Read this chapter →
  39. It is nothing by way of comparison with God, nothing by way of exclusion of God, nothing in opposition to God. It should be nothing in our esteem, so far as it would be something separate from God, or in co-ordination with God (Isaiah 40:17): All nations before him are as nothin…

    Read this chapter →
  40. The good shepheard brings home the stray sheepe upon his shoulders: he carries his lambs in his bosome. Isa 40:11. He will not quench the smoaking flaxe, Isa. 42. he spares them that feare him, as a father spares his child.

    Read this chapter →
  41. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Isaiah 40:9

    And yet there is no great difference in the sense, for his purpose is to speak of the Prophets which should bring the joyful and desirable tidings of this deliverance; which God by Moses had also promised long before; to wit, that he would raise up faithful ministers from time t…

    Read this chapter →
  42. Chapter 52

    from Commentary on Isaiah by John Calvin · cites Isaiah 40:1-3

    But when the Lord shall cause the captivity of his people to return, then the watchmen which were dumb before, should have their mouths opened to publish their freedom: for they should not speak in hugger mugger, neither should they content themselves to give some privy token of…

    Read this chapter →
  43. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Isaiah 40:1-4

    But this exposition suits very ill, and therefore I had rather follow the first, namely, that although the Jews for a time were to be deprived of this land, yet the Lord would establish them in it again, who will to that end command the rough ways to be made smooth, for their re…

    Read this chapter →
  44. His words are, “Comfort you, comfort you my people, says your God,” (Isaiah 40:1.) When the temple had been thrown down, and sacrifices abolished, and the people led away into captivity, their affairs seemed to be desperate.

    Read this chapter →
  45. “Ressemble aucunement a la foy;” — “somewhat resembles faith.” At the same time we ought to learn, that they are not truly regenerated by the incorruptible seed, which never fades, as Peter tells us, (1 Peter 1:4;) for he says that these words of Isaiah, The word of God endures…

    Read this chapter →
  46. And especially in the Works of his Spirit on the Hearts of Men, which are the highest and chief of his Works. And therefore it is said, Isaiah 40. 13. Who hath directed the Spirit of the Lord, or being his Counsellor hath taught him.

    Read this chapter →
  47. Omnipotency, Micah 2. 8. The Spirit of the Lord is not straitned; compared with Isa. 40. 28. The Power of the Spirit of God; Rom. 15. 19.

    Read this chapter →
  48. Book 4

    from Concerning the Holy Spirit by John Owen · cites Isaiah 40:29, 31

    Experience of the reality, excellency, power, and efficacy of the things believed is an effectual means of increasing faith and love — every taste that faith obtains of divine love and grace adds to its measure and stature; and it is the Holy Ghost who gives believers all their…

    Read this chapter →
  49. He provides that fresh recruits shall still spring up to them in their way. For all their supplies are of him, and are acknowledged to be so; in as much as by waiting upon the Lord they renew strength and mount up with wings as Eagles, run without weariness, and walk without fai…

    Read this chapter →
  50. Oh how quietly will you then behave your selves under the changes of Providence? It may be, two or three days have made a sad change in your condition: the death of a dear relation has turned all things upside down: that place is empty where lately they were, as it is, Job 7:10…

    Read this chapter →

Isaiah 41

50 passages from 32 books · showing the first 50 of 55

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 29 more

↑ Top
  1. He foretold Israel's coming out of Babylon, and the virgin's conceiving. By this the Lord proves the truth of his godhead against idol-gods (Isaiah 41:23). Indicate Futura — show the things that are to come hereafter, that we may know you are gods.

    Read this chapter →
  2. God foretold that a virgin should conceive, he prefixed the time when the Messiah should be cut off (Daniel 9:26), he foretold the captivity of the Jews in Babylon, and who should be their deliverer (Isaiah 45:1). This is such a strong argument to prove a deity, as God himself u…

    Read this chapter →
  3. 3. The blessing of God may be expected on a just and lawful war. This war and victory of Abraham, which he received the blessing upon, is celebrated (Isaiah 41:2, 3). And our Apostle mentions that circumstance of the slaughter of the kings as that which was a token of God's kind…

    Read this chapter →
  4. 'Tis the glory of a commander to be obeyed; I say to one go and he goes, and to another come and he comes. God looks for glory from you in this kind, he will have all the world know that his servants are at his beck, that he has called you to his foot (Isaiah 41:2), the righteou…

    Read this chapter →
  5. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 41:17

    Romans 8:32: 'He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?' Isaiah 41:17: 'When the poor and needy seek water and there is none, and their tongue fails for thirst, I the Lord will hear them; I the God…

    Read this chapter →
  6. And judge of this in the light of all that reason we have hitherto carried along; and again, let this inference of the Apostle mutually serve to confirm us in all that reason. For poor Abraham to be driven out of his own country by God, who called him to his foot, and said no mo…

    Read this chapter →
  7. His presence is a covenant-presence. (Isaiah 41:10) Fear not, I am with you; be not dismayed, for I am your God: from which follows strength, help and support; I will strengthen you, indeed, I will help you, indeed, I will uphold you, with the right hand of my righteousness: tha…

    Read this chapter →
  8. Who would be afraid of a noise, small dust, and chaff? Fourthly, they are as nothing, in Isaiah 41:11. Behold, all they that are incensed against you, shall be as nothing.

    Read this chapter →
  9. The Scriptures give us great reason to think, that when once there comes to appear much of a spirit of prayer in the church of God for this mercy, then it will soon be accomplished. 'Tis evidently with reference to this mercy, that God makes that promise, Isaiah 41:17, 18, 19: W…

    Read this chapter →
  10. Chapter 44

    from Commentary on Isaiah by John Calvin · cites Isaiah 41:23

    I wish them therefore either to confess that their images are vain and unprofitable, or if they dare be so bold, to blot this testimony of our Prophet out of his book. In a place before, he has expressed somewhat more: for (Isaiah 41:23) he says they teach nothing but lies. But…

    Read this chapter →
  11. Set before you those chice Scripture patterns of sbmission to the Lords Will in as deep, yea, much deeper points of self-denyal than this before you, and shame your selves out of this quarrelling temper with Providence. You know what a close tryal that Providence was to Abraham,…

    Read this chapter →
  12. There be five things belonging to the praise of God, and all of them have relation to his Providences exercised about us. (1.) A careful Observation of the Mercles we receive from him, Isaiah 41. 17, 18, 19, 20. This is fundamental to all praise: God cannot e glorified for the m…

    Read this chapter →
  13. When it shall be timed so opportunely, and all out in such a nick, as may make it a thousand fold more considerable to you than the same mercy would have been at another time. Thus when our wants are suffered to grow to an extremity, and all visible hopes ail, then to have relie…

    Read this chapter →
  14. Who bid us expect rest, ease, delight, and things of this kind in this world? He has never told us, we shall be rich, healthy and at ease in our habitations; but on the contrary, he has often told us, we must expect troubles in the world, John 16:33 and that through many tribula…

    Read this chapter →
  15. So that as God bid Israel, Micah 6:5 to remember from Shittim unto Gilgal, that they might know the faithfulness of the Lord; so would I persuade you, Reader, to record the ways of Providence, from first to last, throughout your whole course of this day, that you maist see what…

    Read this chapter →
  16. And all this in such abundance, that it was as plentiful as a sea. He clave the rock in the wilderness, and gave them drink as out of the great deep, he brought streams also out of the rocks, and caused waters to run down like rivers (Psalm 78:15, 16); so also it is celebrated (…

    Read this chapter →
  17. And though he affirm that it was a foolish thing in the Apostle to prove from the works of him that is God, that he is above the Angels, the most glorious of made creatures, yet God himself most frequently from these his works, his omniscience, omnipresence, and other attributes…

    Read this chapter →
  18. And immediately upon its entrance into the Temple, the visible pledges of the presence of God therein appeared to all, and not before (1 Kings 8:8, 9, 10, 11, 12). § 7 The matter whereof it was made, was [⟨in non-Latin alphabet⟩] (Exodus 25:10), Shittim wood, or boards of the [⟨…

    Read this chapter →
  19. Show the things that are to [reconstructed: come hereafter], that we may know that you are gods: yes, do good or do [reconstructed: evil], that we may be dismayed, and behold it together. No [reconstructed: creature] has ever answered this challenge, or ever shall (Isaiah 41:23)…

    Read this chapter →
  20. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 41:17

    And as it is thus, as to the substance and being of holiness, so it is also as to the degrees of it. degrees of holiness are to be measured more by Opposition, than self operation. He may have more grace, than another; who brings not forth so much fruit as the other; because he…

    Read this chapter →
  21. 2. Hence we may learn how God is the Alpha and Omega, the beginning and ending of all things. Such are the character, and titles we find often ascribed to God in scripture, in those places, where the scripture speaks of the course of things, and series of events in providence: I…

    Read this chapter →
  22. Now Christ shall dash his enemies, even the strongest and proudest of them, in pieces; as a potter's vessel shall they be broken to shivers. Then shall strength be shown out of weakness, and Christ shall cause his church as it were to thresh the mountains, as in Isaiah 41:15: "B…

    Read this chapter →
  23. The Husbandmans end in threshing the corn, is to separate it from the husks and chaff; and God's end in afflicting his people, is to separate them from their sins, Isa. 27. 9. In measure when it shooteth forth, he will debate with it, (i. e.) he will moderately correct them; and…

    Read this chapter →
  24. We are bidden be upon the wing and ready, though we be dumpish and indisposed (1 Thessalonians 5:17): To obey that, pray without ceasing, in all things give thanks. Yes, under all contrary dispositions and habits of unbelief we are to act (Isaiah 41:14): Fear not, worm Jacob. 2.…

    Read this chapter →
  25. I see if Christ but rides upon a worm or a feather, his horse will neither stumble nor fall. The worm Jacob is made by him a new sharp threshing instrument having teeth to thresh the mountains and beat them small, and to make the hills as chaff and to fan them, so that the wind…

    Read this chapter →
  26. Christ is not far off. A fig, a straw for all the bits of clay that have risen against us; you shall thresh the mountains and fan them like chaff — see Isaiah 41. If you slacken your hands at your meetings and your watching to prayer, then it would seem our rock has sold us; but…

    Read this chapter →
  27. Sermon 3

    from Life Eternal by John Preston · cites Isaiah 41:22-23

    And this argues that they came from God himself; because they could not be done, but by a supernatural power. Again, I will add to this the prophecies, for that is one of the ways by which the Lord confirms his word to the sons of men (Isaiah 41:22-23): Show to us the things to…

    Read this chapter →
  28. Sermon 5

    from Life Eternal by John Preston · cites Isaiah 41:4, 22-23, 23

    And also consider the wisdom of God, that went to this work, and he did it alone; he had none to help him; take a man, let him set up a building, and he cannot do it of himself, but he needs somebody to help him; but the Lord did all this alone: therefore he concludes, verse 18,…

    Read this chapter →
  29. And when we dye, to dye as heirs of such things, not to respect things below, house or lands, or any thing here. We read of Pope Adrian, when he was to dye, he laments his condition, because he was to leave all his delights and pompous vanities, and cryes out, O my soul, whither…

    Read this chapter →
  30. By that Spirit, we have this liberty (2 Corinthians 3:17-18). Abraham was the friend of God (Isaiah 41:8). David a man after his own heart.

    Read this chapter →
  31. This is the honor of God, when you are at his command. God gloried in Abraham; rather Cyrus than Abraham is there meant, as the context shows; see Isaiah 46:11, Isaiah 41:2. The man from the East, whom I have called to my foot.

    Read this chapter →
  32. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 41:6-7

    But (Hebrews 10:24): Let us consider one another to provoke to love and to good works; let us follow good examples: We grow formal and slight by imitation, others profess religion and yet are dead-hearted, and vain and so are we. The idolaters encouraged one another (Isaiah 41:6…

    Read this chapter →
  33. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 41:6-7

    Saul, when he was among the prophets, he prophesied, but when we converse with dead-hearted company, it breeds a great damp. You read in (Isaiah 41:6-7) how the idolaters encouraged one another (it was when the isles were to wait for the Messiah) that they should not faint, but…

    Read this chapter →
  34. Sermon 56

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 41:10

    We have a religion that makes it unlawful to be sad and miserable, and to grieve ourselves inordinately: care, fear, and anguish of mind are forbidden; and no sorrow allowed us but what tends to our joy (Isaiah 35:4): Say to them that are of fearful hearts, Be strong, fear not.…

    Read this chapter →
  35. Yes, he can take away the ordinances themselves from them, which are the ordinary way of their communion with him, and still be a little sanctuary to them (Ezekiel 11:16). God therefore gives them that gracious encouragement in the want of all (Isaiah 41:10): Fear not, for I am…

    Read this chapter →
  36. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 41:10

    Does he want sanctifying grace? there is a promise of healing (Hosea 14:4). Does he want corroborating grace? there is a promise of strength (Isaiah 41:10). And these promises are the children's bread; the saints are called heirs of the promise (Hebrews 6:17).

    Read this chapter →
  37. Chapter 3

    from The Beatitudes by Thomas Watson · cites Isaiah 41:8

    Third, it implies terms of friendship: they who are in covenant with God are favorites of heaven. Abraham my friend (Isaiah 41:8). It is counted a subject's happiness to be in favor with his prince, though he may live a while from court; how happy must he needs be who is God's f…

    Read this chapter →
  38. Though we are not legally worthy, we may be evangelically worthy; it is part of our worthiness to see our unworthiness. Do not fear, you worm Jacob (Isaiah 41:14). You may be a worm in your own eyes, yet a dove in God's eyes.

    Read this chapter →
  39. If therefore you think that church-members must consist only of saints by calling; so that your meaning is, such saints as are so by outward and personal profession, from the call of the Gospel, are only to be church-members; this is an error. For, 1. You know that they who defi…

    Read this chapter →
  40. 3. He speaks of the body that has fallen and stumbled (verse 11), and these to whom he preaches, to provoke them to a holy emulation, to come in to Christ, by the incoming of the Gentiles (verses 13-14), which is surely a visible body, and which shall be ingrafted in again (vers…

    Read this chapter →
  41. First, faith and works are confounded: whereas to be saved by faith is to be saved before, and to be justified before we can do good works, and the right or title to righteousness and salvation, coming only from the price and redemption that is in Jesus Christ, is not more or le…

    Read this chapter →
  42. But it is most untrue, that by necessity of nature, the glory of God is not transferred to idol gods and creatures; the Scriptures cry the contrary. Whenever idolatry is committed (Isaiah 40; Isaiah 41; Isaiah 46; Romans 1; Acts 17), his declarative glory is given, most sinfully…

    Read this chapter →
  43. Especially considering what the wise man has set down to this purpose, that that which has been, shall be; and that which has been done, shall be done; and there is no new thing under the Sun (Ecclesiastes 1:9). If it be here alleged, that Divination is a prerogative of God hims…

    Read this chapter →
  44. (2) He adds that hereon he was called the friend of God. So he is, Isaiah 41:8. as also 2 Chron. 20:7.

    Read this chapter →
  45. That which you make your discouragement, and seek to hinder yourselves by, is the very argument of his invitation, namely, because you are in distress, and despair of finding succour elsewhere; and concerning such, if they do come upon the call, there are gracious promises of a…

    Read this chapter →
  46. And not only are you comprehended in the general invitation given to all where the Gospel is preached, but it is the special direction of it that is given to such as you, and all encouragement joined with it; the weary and heavy laden are singled out in it (Matthew 11:28). The p…

    Read this chapter →
  47. And he who is privileged with this indwelling Spirit needs not be discouraged at anything which God lays in his way as duty, but may confide in this, that Christ can and will be with him, and carry him through victoriously, over all that would obstruct him in it. And this is the…

    Read this chapter →
  48. And that we may thus pray, it is requisite that we have a deep sense imprinted on us, that this is our condition. God makes the soul to despair of any succour from any other hand, he is not only in a pit where there is no water, but his eyes fail him (Isaiah 41:17). He finds him…

    Read this chapter →
  49. 3. Safety. God takes care of his servants; he gives them a protection, Isaiah 41:9, 10. You are my servant, fear not, I am with you. God hides his servants, Psalms 27:5. In the secret of his Tabernacle shall he hide me; that is, he shall keep me safe, as in the most holy place o…

    Read this chapter →
  50. II. From Scripture. Here belong all those places where he declares himself to be the first, and the last (Isaiah 41:4): Who has wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last.

    Read this chapter →

Isaiah 42

50 passages from 30 books · showing the first 50 of 91

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Catechism + 27 more

↑ Top
  1. The creature's honor is not essential to his being; a king is a man without his regal ornaments, when his crown and royal robe are taken away: but God's glory is such an essential part of his being, that he cannot be God without it; God's very life lies in his glory. His glory c…

    Read this chapter →
  2. This [non-Latin text], or divine worship, is the peculiar honor that belongs to the Godhead. This God is jealous of, and will have no creature share in (Isaiah 42:8): My glory will I not give to another. Magistrates may have a civil respect or veneration, God only a religious ad…

    Read this chapter →
  3. It is vain for Papists to say they give God the worship of the heart, and the image only the worship of the body; for the worship of the body is due to God, as well as the worship of the heart, and to give an outward veneration to an image, is to give that adoration to a creatur…

    Read this chapter →
  4. Divine worship is the fat of the sacrifice which God reserves for himself. The idolater devotes this worship to his idol, which the Lord will by no means endure (Isaiah 42:8). My glory will I not give to another, neither my praise to graven images.

    Read this chapter →
  5. They are his spouse, adorned with the jewels of grace: They lie near to his heart. He is jealous for his spouse, therefore will be avenged on them who go to wrong her (Isaiah 42:13). The Lord shall stir up jealousy like a man of war; he shall roar, he shall prevail against his e…

    Read this chapter →
  6. So I may say of God's glory, what has he more? God's glory is the most orient pearl of his crown, which he will not part with (Isaiah 42:8): "My glory will I not give to another." God's glory is more worth than heaven, more worth than the salvation of all men's souls; better kin…

    Read this chapter →
  7. God therefore voluntarily accepted of this; and how could he but accept of it since it was his own contrivance and he proposed it to the Son, and he came about the work to do his Father's will in it (Psalm 40:7). And he has given his testimony to this acceptance of his (Isaiah 4…

    Read this chapter →
  8. Q. Who gave Christ a commission or calling to the office of a Mediator? A. As no man can lawfully intrude himself into any office without a lawful calling, no more did Christ intrude himself into the office of a Mediator, but was lawfully called and authorized thereunto by the F…

    Read this chapter →
  9. In a word, God accepts soundness of faith, though it be but small, and more looks at (in his mercy) a man's little faith, than his many faults. He will not break the bruised reed, nor quench the smoking flax, Isaiah 42:3. When a man is broken in heart, and dejected in soul, in s…

    Read this chapter →
  10. Concerning all these Sacrifices it is added, [⟨ in non-Latin alphabet ⟩], you had no pleasure. In opposition hereunto, God gives Testimony from Heaven concerning the Lord Christ and his undertaking; This is my Beloved Son, [⟨ in non-Latin alphabet ⟩], In whom I am well pleased (…

    Read this chapter →
  11. It is a work of the Spirit to give us eyes: we have much light in the word, but alas we want eyes: sin and Satan has put out our eyes, and blinded us (2 Corinthians 4:4). And it is the work of the Spirit to open the blind eyes (see Isaiah 42:7). And if your faith be right, it wi…

    Read this chapter →
  12. David says, that the Lord has compassion on all them that fear him, as a father has compassion on his children (Psalm 103:13-14): and he adds the reason, For he knows of what we are made. And the prophet Isaiah, He will not break the bruised reed, and smoking flax he will not qu…

    Read this chapter →
  13. I answer: they are spiritual chains, suitable to the spiritual nature of angels: such as these, 1. Guilt of conscience, which binds them over to judgement; the consciences of wicked angels know that they are adjudged to damnation for their sin; this is a sure chain, for it faste…

    Read this chapter →
  14. For though a desire to repent and to believe is not faith and repentance in nature, yet in God's acceptance it is, God accepting the will for the deed. Isaiah 42:3: Christ will not quench the smoking flax, which as yet by reason of weakness gives neither light nor heat. Christ s…

    Read this chapter →
  15. And these things we may certainly and sensibly perceive in ourselves: and when we find them in us, though our unworthiness be exceeding great, it should not hinder our assurance. For God makes manifest his power in our weakness (2 Corinthians 12), and he will not break the bruis…

    Read this chapter →
  16. As if Christ should say, The Lord will rather withdraw his power from the upholding of Heaven and Earth, than from making good any one jot or tittle of his Law; you may think it a little matter to break God's Law, but God thinks it a great matter, and God would have us to make a…

    Read this chapter →
  17. The removal of those would wonderfully prepare the way for Christ and his armies, to go forward and prevail against their enemies, in a glorious propagation of true religion. So that this Vial, which is to prepare the way for Christ and his people, seems to have respect to that…

    Read this chapter →
  18. LXX., "a carved image, any likeness." XIV. With respect to material and form they are called by a term meaning "carved images"; for this is an image or likeness hewn from stone, wood, or any other material, Exodus 20:4; Leviticus 26:1; Judges 18:17; Isaiah 42:17. The LXX renders…

    Read this chapter →
  19. Furthermore: that this most holy author of our theology communicated to His disciples — who were to propagate His doctrine to all nations — that entire counsel of God, the knowledge of which He had most perfectly obtained, partly by His living voice and partly through the Spirit…

    Read this chapter →
  20. Furthermore: the things that are said on the one hand about all the unregenerate, and on the other about the communication of this theology, are such as to exclude them entirely from all communion with it; they cry out, indeed: "Every one of you is a stranger." They are "blind,"…

    Read this chapter →
  21. 1. An humiliation, and inferiority, in respect of God, as it is said (Philippians 2), he humbled himself, and became of no reputation; in which respect, he himself says, that the Father is greater than he; and that he is sent, that he came not to do his own will, but the will of…

    Read this chapter →
  22. Three material circumstances in crosses are very considerable: Quis, quare, quomodo — who, for what cause, and how. 1. Who afflicts is worthy to be known (Isaiah 42:24). Who gave Jacob for a spoil, and Israel to the robbers?

    Read this chapter →
  23. The Father after his death made him a great prince, and gave him a name above all names, and set him at the right hand of the Majesty of God: 2. And if the Lord shall say to sinful men, Well done, good servant, enter into the joy of your Lord; far more, being infinitely satisfie…

    Read this chapter →
  24. Moses's Law was published from Sinai, not from Zion; but the preaching of the Gospel began at Jerusalem, and from there was spread over all the world. Again it is said (Isaiah 42:4), 'The Isles shall wait for his Law'; that is, the maritime countries. I pursue it no farther now.

    Read this chapter →
  25. He was owned as a Son (Psalm 2:7): You are my Son, this day have I begotten you. As a beloved Son, in whom God is well-pleased (Isaiah 42:1): Behold my servant whom I uphold, my elect in whom my soul delights. If you be not wanting to yourselves, you may have this witness in you…

    Read this chapter →
  26. Our worship and service is due to him, not only for his supereminent excellency; but because of our creation, preservation and redemption. Therefore we must worship and serve him, and him only (Isaiah 42:8). I am the Lord, that is my name, and my glory will I not give to another…

    Read this chapter →
  27. Isa 40:11. He will not quench the smoaking flaxe, Isa. 42. he spares them that feare him, as a father spares his child. Malach. 3. 17.

    Read this chapter →
  28. Chapter 10

    from Commentary on Isaiah by John Calvin · cites Isaiah 42:8

    Let us then reject these proud speeches so full of blasphemies, as: I have done this by my power; I have directed this by my wisdom; I have brought such a thing to pass by my industry. For the Lord is a jealous God (Exodus 20:5), and cannot abide to give his glory to another (Is…

    Read this chapter →
  29. "He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench," (Isaiah 42:2, 3.) On account of this mildness of Christ, by which he kindly and gently called, and every day invites, sinn…

    Read this chapter →
  30. He who is offended by the low condition of Christ, which God declares to be agreeable to his will, is unworthy of salvation. I now come to examine the words of the prophet, (Isaiah 42:1.) 18. Lo, my servant, whom I have chosen.

    Read this chapter →
  31. “Veu qu’ils n’esperoyent point de sentir aucun secours de sa vertu;” — “since they did not hope to experience any relief from his power.” But that he may not quench the smoking flax, (Isaiah 42:3,) he accommodates himself to their ignorance. Yet there is nothing here that lends…

    Read this chapter →
  32. Tell me, what is the meaning of that stern reply? How comes it that he who so mildly on all occasions guarded against breaking even a bruised reed, (Isaiah 42:3,) thunders so dismally against a chosen disciple? The reason is obvious, that in the person of one man he intended to…

    Read this chapter →
  33. Christ now puts himself in the place of the Father, and undertakes to perform the promise; in which he again claims for himself divine power. To invest feeble men with heavenly power, is a part of that glory which God swears that he will not give to another: and, therefore, if i…

    Read this chapter →
  34. at the same time swears that he will not give his glory to another, (Isaiah 42:8.) But, according to the testimony of Paul, when Christ was raised to kingly power,

    Read this chapter →
  35. The first of these is absolutely in the Scripture assigned to the Father, and that Uniformely and every where. His Will, His Counsel, His Love, His Grace, His Authority, His Purpose, His Design are constantly proposed as the Foundation of the whole Work, as those which were to b…

    Read this chapter →
  36. He has sent his word to call you from darkness to light, and from the power of Satan to God. 4. It is a marvelous light, because such as none but the Mediator could procure it (Isaiah 42:6-7): "I will give you for a light to the Gentiles." 5. It is a marvelous light, because a l…

    Read this chapter →
  37. Herein he wrought, and in the accomplishment of it, saw of the travail of his soul, and was satisfied (Isaiah 53:11), that is, he rested and was refreshed. Herein he gave a new law of life, faith, and obedience to God (Isaiah 42:4), not by an addition of new precepts to the mora…

    Read this chapter →
  38. From hence faith (Acts 13:45), sanctification (2 Thessalonians 2:13), holiness (Ephesians 1:4), preservation in grace (2 Timothy 2:19), the death of Christ for them (John 3:16), and final glory itself (2 Timothy 2:10), do all ensue and proceed; so that on the account hereof, he…

    Read this chapter →
  39. The Canonical authority of the Epistle to the Hebrews having been by some called into question, we must in our entrance declare both what it is which we intend thereby, as also the clear interest of this Epistle therein; for this is the foundation of all those ensuing discourses…

    Read this chapter →
  40. Also, that he shall come with great glory, and the clouds of heaven (Daniel 7:13, 14), and that he shall come lowly, riding on an ass, and a colt the foal of an ass (Zechariah 9:9). That the soul of the Lord was well pleased with him and always delighted in him (Isaiah 42:1), an…

    Read this chapter →
  41. The great promise whereof was the foundation of the Covenant with Abraham. And hence God says, that he will give him for a Covenant to the people (Isaiah 42:6; Isaiah 49:8). And the salvation which they looked for through him, God promises through the blood of the Covenant (Zech…

    Read this chapter →
  42. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  43. Isa. 28:5. In that day shall the Lord of Hosts be for a Crown of Glory; Targum; § 41 [in non-Latin alphabet], the Messiah of the Lord of Hosts: the Lord of Hosts, in and with the Messiah, who is the Crown of Glory, and Diadem of Beauty in his Kingly Office and Rule to the Remnan…

    Read this chapter →
  44. Which point must carefully be obserued and remembred, for the stay and comfort of their soules, that have in them but this weake saith, and are troubled much with distrust and doubting. And this is many a true child of Gods estate, for every one cannot attaine to Abrahams full a…

    Read this chapter →
  45. 3. They who would rest in Christ's bed, must ride in his Chariot; they who would share in his peace and be admitted to sweet fellowship with him, must accept of his offers, and enter into Covenant with him. 4. The weight of all contained in the Covenant lies on Christ, therefore…

    Read this chapter →
  46. And again, by bushiness and blackness, we understand the vigor and perfection of Christ's lovely and desirable excellencies, that as loveliness and desirableness are in a man, when in his youth, at their height and perfection, so are they in Christ, with all commendable aggravat…

    Read this chapter →
  47. Then shall strength be shown out of weakness, and Christ shall cause his church as it were to thresh the mountains, as in Isaiah 41:15: "Behold, I will make thee a new sharp threshing-instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make t…

    Read this chapter →
  48. Chapter 16

    from Husbandry Spiritualized by John Flavel · cites Isaiah 42:14

    There is also great difference in soul-seasons, some have had a long and a fair season of grace; an hundred and twenty years did God wait upon the old world, in the ministry of Noah. Long did God wait on the gainsaying Israelites (Isaiah 42:14). I have a long time held my peace,…

    Read this chapter →
  49. See also how the spirit in its fullness is given to Christ (Isaiah 11:2): "The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord." "I will put my spirit on him, he sh…

    Read this chapter →
  50. Romans 3:15: Their feet are swift to shed blood — for v. 17, the way of peace they have not known, and there is no fear of God before their eyes. Be meek and gentle as Christ (Isaiah 42:2, 3; Isaiah 53:7), a lamb dumb before the shearer (Luke 23:34; 2 Corinthians 10:1), and that…

    Read this chapter →

Isaiah 43

50 passages from 32 books · showing the first 50 of 107

Cited in A Body of Practical Divinity, A Catechism, A Child of Light Walking in Darkness + 29 more

↑ Top
  1. I will get me honor upon Pharaoh. But especially he has made the godly for his glory, they are the living organs of his praise (Isaiah 43:21). This people have I formed for myself, and they shall show forth my praise.

    Read this chapter →
  2. 2. He is free in the manner of worship; he has God's free Spirit which makes him free and cheerful in his service of God; he is joyful in the house of prayer (Isaiah 56:7). 2. God adopts us to a state of dignity: God makes us heirs of promise; God installs us into honor (Isaiah…

    Read this chapter →
  3. To contest with him, is as if the thorns should set themselves in battle array against the fire; or as if an infirm child should fight with an archangel. If the sinner be once taken in God's iron net, there is no escaping (Isaiah 43:13). There is none that can deliver out of my…

    Read this chapter →
  4. Response 1. Obedience makes us precious to God; we shall be his favorites (Exodus 19:15). If you will obey my voice, you shall be a peculiar treasure to me above all people; you shall be my portion, my jewels, the apple of my eye, I will give kingdoms for your ransom (Isaiah 43:…

    Read this chapter →
  5. Resp. If you see your sins, and loathe yourself for them, yet God will take you into covenant (Isaiah 43:24): You have wearied me with your iniquities; I, even I am he that blots out your transgressions. As the sea covers great rocks, so God's covenant-mercy covers great sins.

    Read this chapter →
  6. Quest. 6. Wherein lies the dignity of such as have God for their Father? Resp. They have greater honor than is conferred on the princes of the earth; They are precious in God's esteem; (Isaiah 43:4) Since you were precious in my eyes, you have been honorable; the wicked are dros…

    Read this chapter →
  7. 5. That there is a God, appears by God's unlimited power and sovereignty. He who can work, and none hinder him, is the true God; but God can do so (Isaiah 43:13). I will work, and who shall hinder it.

    Read this chapter →
  8. God does not cover sin in the Antinomian sense, so as he sees it not, but he does so cover it, as he will not impute it. 3. To forgive sin is to blot it out (Isaiah 43:25): "I am he that blots out your transgressions." The Hebrew word Mecha, to blot out, alludes to a creditor, w…

    Read this chapter →
  9. Q. How is he King over all creatures? A. In sustaining and disposing of them all by his providence, as may be for his glory, and the good of the elect (Hebrews 1:3; Colossians 1:16; Proverbs 8:15-16; Isaiah 43:14-15). Q. And how is he King of the visible Church?

    Read this chapter →
  10. Q. What Scriptures do prove that Adam and Eve did fall from that state of innocency and purity wherein they were created? A. Many, but most especially the third chapter of Genesis, Ecclesiastes 7:29, Isaiah 43:27, Romans 5:12, 18, 19, 1 Timothy 2:14. Q. Who did fall?

    Read this chapter →
  11. So also in Ezekiel 36:22, 32: 'For my name's sake, and not for your sake.' And in Isaiah 43:25: 'I am he that blots out your transgressions for my own sake, and will not remember your sins.' For his name's sake he blots out transgression and pardons.

    Read this chapter →
  12. It will be no otherwise with all those confusions and disorders that the world is filled withal at this day, though we can see nothing of the ways and means of their tendency to such an end. 2. There have been and are to be such seasons wherein God will dispose of nations and th…

    Read this chapter →
  13. He does indeed make use of witnesses to confirm his word, that is, to testify that such promises he has made and so he will do. So the Lord Christ was his witness, Isa. 43:10. You are my witnesses, says the Lord, and my Servant whom I have chosen.

    Read this chapter →
  14. I intend therefore such an omission of duties as is general; where men do seldom or never perform them but when they are excited and pressed by outward accidents or occasions. That this may befall professors the Prophet declares (Isaiah 43:22, 23). And it argues much hypocrisy i…

    Read this chapter →
  15. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 43:22

    And that appears thus. (1) If it were from servile fear only, they would in time grow weary of God's [illegible]ways, as many do (Malachi 1:13 & Isaiah 43:22). It is true, there is often some, yes much servile fear in a child of God, and there is also a weariness in spiritual wo…

    Read this chapter →
  16. He sets them as a Seal upon his Breast, Canticles 8.16. He will give Kingdoms for their Ransom, Isaiah 43.3. which shows how near they lie to his heart.

    Read this chapter →
  17. I even I am the Lord, and besides me there is no Savior. And, I am the Lord the God from the land of Egypt, and you shall know no God but me: for there is no Savior beside me (Isaiah 43:11; Hosea 13:4). 2. There must be a proportion between the sin of man and the punishment of s…

    Read this chapter →
  18. See what high thoughts God has of the righteous, he looks upon them more excellent than others, and his judgment is best worth prizing; the saints have low thoughts of themselves, they overlook their own worth, like Moses who knew not that his face shined (Exodus 34:29). The eye…

    Read this chapter →
  19. Free grace acts upon the same terms. All God's motives are taken from himself, from his own bosom: For my own sake, says the Lord (Isaiah 43:25). There may be a difference in the creature, John and Andrew may be otherwise tempered and disposed than Paul and Peter: but God's moti…

    Read this chapter →
  20. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 43:1-3

    How then shall I be able to bear the burning of my whole body tomorrow?' And yet when that tomorrow came, he could go cheerfully into the flames with that Scripture on his lips (Isaiah 43:1-3): 'Fear not, for I have redeemed you; I have called you by your name; you are mine. Whe…

    Read this chapter →
  21. The glory of God's attributes is centered in Christ in a higher manner than in the creation, and in that work did excel themselves in what they had done in the framing of the world; and the Church being the glory of Christ, all those attributes which are glorified in Christ, do…

    Read this chapter →
  22. For there may, through the power of temptation, be a prevalency of this evil in believers for a season. So God complains of his people (Isaiah 43:22), You have not called upon me, O Jacob, but have been weary of me, O Israel; that is, comparatively, as to the fervency and sincer…

    Read this chapter →
  23. Gen. 19. 22. Haste thee (to Zoar) for I cannot do anything till thou become thither. The Saints are the excellent of the earth, Psal. 16. 3. Precious and honourable, Isa. 43. 4. and for their sakes God may yet be entreated to be propitious to us. 2. Another seed of hope is, that…

    Read this chapter →
  24. Oh it is a sad expression, what Israel! a vessel employed and received to empty out excrements! [1. Israel were a people precious and honorable in the eyes of God (Isaiah 43:4). [2. An holy people to the Lord (Deuteronomy 14:2). [3. They were God's peculiar people above all nati…

    Read this chapter →
  25. That's the note from hence: it's God's favor that makes a man. You have an excellent scripture for this in (Isaiah 43:7): I have created him (says God) for my glory, I have formed him, yes I have made him. Here's these three words together.

    Read this chapter →
  26. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

    Read this chapter →
  27. Verse 27: "But these my enemies that would not that I should reign over them, bring here and slay them before me" [illegible]. These to me seem to be allusions to Israel's wearying of the Lord of old (Isaiah 43:23): "I have not wearied you with incense" (Jeremiah 2:5); "What ini…

    Read this chapter →
  28. An everlasting name (I confess) is more than a name. (Isaiah 43:4): Since you were precious in my sight, [illegible] you have been glorious, or honorable. (1 Chronicles 4:9): And Jabez was more honorable than his brethren; the same word, and way, Verse 10: And Jabez called on th…

    Read this chapter →
  29. You are (head, or member, or of which the Prophet spoke, it is all one) in the mouth of God, by name from eternity, John, Anna, etc. Isaiah 43:1: O Israel fear not, for I have redeemed you, I have called you by your name, you are mine. So the Lord points them out with the finger…

    Read this chapter →
  30. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 43:4

    So God calls them (Malachi 3:17): made precious to him out of his love. So (Isaiah 43:4). So that God loves us as jewels chosen by him, but much more when he beholds us set and presented to him in the breastplate of Christ's heart and prayer.

    Read this chapter →
  31. Not without delight, witness these Scriptures, (Job 27:10) "Will he delight himself in the Almighty? will he always call upon God?" (Isaiah 43:22) "But you have not called upon me, O Jacob, but you have been weary of me, O Israel!" They that love God and delight in him, cannot b…

    Read this chapter →
  32. It must therefore be restrained thus: He that does wickedly, and perseveres therein to the end: He that does well, and continues in well doing, shall receive according to his works; the seeds of his former sins shall not grow up to the harvest of condemnation. For it is the priv…

    Read this chapter →
  33. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Isaiah 43:1

    Which call you by your name.] Some barely expound this phrase of speech, that Cyrus was thus called of God before he was born. But we have said heretofore, (Isaiah 43:1) that by these words the Prophet meant another thing, namely, that God calls those by name whom he chooses and…

    Read this chapter →
  34. Chapter 63

    from Commentary on Isaiah by John Calvin · cites Isaiah 43:21

    He speaks not of God's secret counsel, but speaks after the manner of men, to set forth the mutual consent which ought to be between God and the faithful, that all those to whom he vouchsafes his presence as their father, should be ready for their parts to answer when he calls t…

    Read this chapter →
  35. David esteemed it very good logic, to argue from the victory God gave him over the Lion, and the Bear, to a confidence of victory over Goliath (1 Samuel 17:37). The use of this, we are led to (Isaiah 43:16, 17, 18): Thus says the Lord which makes a way in the Sea, and a Path in…

    Read this chapter →
  36. 1 Peter 5:10: Who has called us to his eternal glory. And 1 Thessalonians 2:12: Since you were precious in my sight, and I have loved you, you became honorable (Isaiah 43). 1 Peter 2:6: To you that believe, Christ is precious — or as it is in the Greek, he is an honor to you.

    Read this chapter →
  37. Nor is there any thing directly, and immediately in it, but what belongs to that Law. Only God now made in it, an especial accommodation of the Law of their Creation to that people, whom he was in a second Work now forming for himself (Isaiah 43:19, 20, 21; chapter 51:15, 16). A…

    Read this chapter →
  38. It had been to no purpose to have declared the way, if he had not also given them light to see it. This blessed work of his Spirit, is every where declared in the Scripture (Isaiah 43:16). And by this means is he to us, what he was to the Church in the Wilderness, when he went b…

    Read this chapter →
  39. The Canonical authority of the Epistle to the Hebrews having been by some called into question, we must in our entrance declare both what it is which we intend thereby, as also the clear interest of this Epistle therein; for this is the foundation of all those ensuing discourses…

    Read this chapter →
  40. How much better than he of late, who interprets these words of Isaiah himself, to whom not one letter of the prophesie can receive any tolerable accommodation. It is the Messiah then, by their own confession, who is intended in this prophesie; who is described not on horse-back…

    Read this chapter →
  41. I should have lain still.] The word signifies to lie down in any kind, and it signifies to sleep (Genesis 19:4). Before they lay down, that is, before they went to bed: it is applied likewise to the sleep of death (2 Samuel 7:12; Isaiah 43:17). They shall lie down, they shall no…

    Read this chapter →
  42. The longer she speaks of Christ, and insists in mentioning his excellency, her thoughts draw the deeper, she sets him up the higher, and becomes warmer in her apprehensions, affections and expressions concerning him: Acquaintance with him, would make one speak eloquently of him;…

    Read this chapter →
  43. So he promised to be with Joshua (chapter 1:5), and so he was with Gideon (Judges 6:12), to bless him in his great undertaking; and so with Jeremiah (chapter 15:20). This is fully expressed (Isaiah 43:1–3): I have redeemed you, I have called you by your name, you are mine: when…

    Read this chapter →
  44. Yet if you cannot always say, that grace is yours, Christ is yours, and Heaven is yours, yet be much in the thoughts of free grace; pore not upon your vileness and unworthiness, but ponder upon that which can answer all in one word, I will have mercy, because I will have mercy,…

    Read this chapter →
  45. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me." The same is promised again in Isaiah 59:21 and Isaiah 43:1, 2 and Zechariah 12:2, 3. So Christ promises the same, when he says, "On this rock will I build my church, and the gates of hel…

    Read this chapter →
  46. Sermon 5

    from Life Eternal by John Preston · cites Isaiah 43:10

    And also consider the wisdom of God, that went to this work, and he did it alone; he had none to help him; take a man, let him set up a building, and he cannot do it of himself, but he needs somebody to help him; but the Lord did all this alone: therefore he concludes, verse 18,…

    Read this chapter →
  47. Some understand what I say: if we have not some of us had better days, we never had good days in our lives; if we have had them, why do we not stir up ourselves to look after a recovery? 4. May not God say of many of us, what he said of his people of old; You have been weary of…

    Read this chapter →
  48. Next to our care not to be a shame to the gospel, should be our resolution not to be ashamed of the gospel. You are subpoenaed by the King of Kings to appear for him in the world: you are my witnesses says the Lord (Isaiah 43:10). Do not betray this cause then by declining your…

    Read this chapter →
  49. What is there in them, or amongst them, that makes joining with them to be so desireable? First, that point we handled before, might be enough to show the reason of this: they are the excellent of the earth, Isaiah 43:4 I do not now speak of them particularly, though every Saint…

    Read this chapter →
  50. Now the promises that are so rich unto a gracious heart, they are of divers sorts; As first, the promise of Gods presence with them, and they count those promises to be rich things: as the promise of Gods gracious presence, and the promise of his glorious presence, and the promi…

    Read this chapter →

Isaiah 44

50 passages from 28 books · showing the first 50 of 95

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 25 more

↑ Top
  1. The order and harmony in the World, the constant and uniform government of all things, is a clear argument that there is but one omnipotent, one God that rules all. (Isaiah 44:6) I am the first, and I am the last, and beside me there is no God. Use 1. of Information.

    Read this chapter →
  2. They entered into covenant to seek the Lord God of their fathers. And (Isaiah 44:5), One shall say, I am the Lord's: And another shall subscribe with his hand to the Lord. Like soldiers that subscribe their names in the muster-roll.

    Read this chapter →
  3. 1. There is really no other God. The Valentinians held there were two Gods; the Polythites that there were many. The Persians worshipped the sun, the Egyptians the ox and elephant, the Greeks Jupiter: but there is no other than the true God (Deuteronomy 4:39). Know therefore thi…

    Read this chapter →
  4. Be followers of God as dear children (Ephesians 5:1). 1. Imitate God in forgiving injuries; I have blotted out as a thick cloud your transgressions (Isaiah 44:22). As the sun scatters not only thin mists, but thick clouds, so God pardons great offenses; imitate God in this, forg…

    Read this chapter →
  5. It reproves the stupidity of sinners, who are no more affected with the curse and wrath of God which is due to them. No man considers in his heart (Isaiah 44:19). If they were in debt, and were ready to have the sergeant arrest them, they would be affected with that: but though…

    Read this chapter →
  6. Nothing can hinder action but some superior power; but there is no power above God; all power that is, is by him, therefore all power is under him: he has a mighty arm (Psalm 89:13). He sees the designs men drive on against him, and plucks off their chariot wheels; he makes divi…

    Read this chapter →
  7. So God when he forgives sin, blots out the debt, he draws the red lines of Christ's blood over our sins, and so crosses the debt book. 4. To forgive sin, is for God to scatter our sins as a cloud (Isaiah 44:22): "I have blotted out as a thick cloud your transgressions." Sin is t…

    Read this chapter →
  8. A most pregnant testimony; and yet notwithstanding, as I shall elsewhere manifest, the Trinity itself, in that one divine essence is here asserted. (Isaiah 44:6, 8) Thus says the Lord, the King of Israel, and his Redeemer, the Lord of Hosts, I am the first, and I am the last, an…

    Read this chapter →
  9. Quest. 20. By what means do persons so called become a Church of Christ? Answ. They are constituted a Church, and interested in the rights, power, and priviledges of a Gospel-Church, by the will, promise, authority, and law of Jesus Christ, upon their own voluntary consent and e…

    Read this chapter →
  10. Chapter 3: Of God

    from A Catechism by Richard Mather · cites Isaiah 44:6

    Q. How many Gods are there? A. No more but one (Deuteronomy 4:39 & 6:4; Isaiah 44:6, 8 & 45:5, 18; 1 Corinthians 8:4, 6; Ephesians 4:6). Q. Why may there not be more Gods than one?

    Read this chapter →
  11. Q. Who was it that created the world? A. God that is without beginning, and has his being of himself, he it was who gave beginning, and being to the world (Genesis 1:1; Acts 17:24; Isaiah 40:28; Isaiah 44:24). Q. Whether was this the work of the Father, or of the Son, or of the…

    Read this chapter →
  12. Fire is a comfortable element, having both heat and light in it, which serve and help against cold and darkness — two of the greatest evils to the senses. Heat is comfortable. Therefore in Isaiah 44:16, the prophet says: 'He warms himself and cries, Aha!' Light also is comfortab…

    Read this chapter →
  13. In brief, this title is ascribed to God principally on two accounts. (1.) By way of opposition to all dead and dumb idols, those whom the Heathen worshipped; and which are graphically described by the Psalmist (Psalms 115:4, 5, 6, 7, 8), as also by the Prophet (Isaiah 44:9, 10,…

    Read this chapter →
  14. Therefore David says, Blessed is the man to whom the Lord imputes no sin (Psalm 32:1). And in Isaiah the Lord says, I have put away your transgressions like a cloud, and your sins as a mist (Isaiah 44:22). Now we know that clouds and mists which appear for a time, are afterward…

    Read this chapter →
  15. I answer, the expression does not exclude either of the Persons of the Godhead, the Father or the Son; but only the creatures, and feigned Gods, especially those feigned Rulers and Governors of the world, which the School of Simon, and the Nicolaitans introduced under the horrid…

    Read this chapter →
  16. They have not known nor understood, for he has shut their eyes that they cannot see, and their hearts that they cannot understand, and none considers in his heart, neither is there knowledge nor understanding to say, I have burnt part of it in the fire, yes, also I have baked br…

    Read this chapter →
  17. 2. His ends are of a higher strain than the aims of men — who would have thought that the forces Cyrus raised against Babylon to satisfy his own ambition, should be a means to deliver the Israelites and restore the worship of God in the Temple? God had this end, which Isaiah pro…

    Read this chapter →
  18. For, 1. the Prophets do foretell it (Isaiah 56:6, 7 and 44:5, and Jeremiah 50:5, Ezekiel 20:37, and in sundry other places), to omit the rest at this time, because some of them have been spoken of before. Only let those words of Isaiah 44:5 be well considered, and see if they do…

    Read this chapter →
  19. And the very fields, trees and mountains shall then as it were rejoice, and break forth into singing; Isaiah 55:12, "You shall go out with joy, and be led forth with peace; the mountains and the hills shall break forth before you into singing, and all the trees of the field shal…

    Read this chapter →
  20. And 'tis very manifest, that here is in the prophecy of this Vial an allusion to that by which the way was prepared for the destruction of Babylon by Cyrus; which was by turning the channel of the River Euphrates, which ran through the midst of the city, whereby the way of the k…

    Read this chapter →
  21. LXIII. Those who think Nero deserves to be counted among human beings should see in Suetonius how he treated the gods. Nor without cause did Seneca ascribe to him that utterance which, as the prophet testifies (Isaiah 44), would well suit all idolaters, in the Tragedies, Octavia…

    Read this chapter →
  22. For they are themselves lies, that is, they speak falsely, since they delude their worshipers — or rather delude themselves — with vain hope; and those who weary themselves in any superstitious worship will obtain nothing at all beyond vanity and misery. V. For the same reasons,…

    Read this chapter →
  23. First, the most part never seriously think on the matter whether they believe or not, or they never put their faith to a trial, if the foolish virgin lights her lamp, and never looks whether there be oil in it, and takes on a fair outward profession of religion, and never looks…

    Read this chapter →
  24. (John 16:13) He will guide you in all truth — he will show you things to come. So there is a Spirit of grace poured on the family of David (Zechariah 12:10), on the thirsty ground (Isaiah 44:3), a new heart, put in the midst of the covenanted people (Ezekiel 36:26), fear of God…

    Read this chapter →
  25. So Zephaniah wills the people to flee to God, before the decree that is with child brings forth the birth: then God must in time open and unlock free will for all its actions. Isaiah 44:7: And who, as I shall call and set it in order for me, since I appointed or decreed the anci…

    Read this chapter →
  26. The taking away of the world's sins to us is the complete pardoning of them. Remission of sins in his blood (Ephesians 1:7; Colossians 1:14); blotting out of transgressions ([reconstructed: Isaiah 43:25]) as a thick cloud (Isaiah 44:23); a not remembering of sins (Isaiah 43:25;…

    Read this chapter →
  27. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Isaiah 44:11-12

    And as there is no spiritual motion in him, no act of grace, so it is another act of spiritual life, for a man to feed upon Christ; but do you think a dead man is able to feed upon Christ? You know what God said of the idolatrous people in old time (Isaiah 44:11-12). The same sa…

    Read this chapter →
  28. Satan says, bow down and worship me: Christ says, You shall worship the Lord your God, and him only shall you serve. Under service, prayer and thanksgiving is comprehended (Isaiah 44:17). And the residue thereof he makes a god, even his graven image, and he falls down to it, and…

    Read this chapter →
  29. It is called by Paul, the itching of the ear, and it is incident to them that follow their own lusts. The remedy of this sin, is to learn the first lesson that is to be learned of them that are to be good scholars in the school of Christ: and that is to feel our poverty, and in…

    Read this chapter →
  30. The first is, what is meant by the promise? Answer: The promise of God made in the Old Testament, that he would pour out his spirit upon all flesh (Isaiah 44:3) and (Joel 2:28). And [reconstructed: he said], that this promise is fulfilled to the nations, when they believe.

    Read this chapter →
  31. Here it may be proper that we should be reminded of what I said a little before, that Christ, in arranging the prayers of his people, did not consider which was first or second in order. It is written, that our prayers are as it were a wall which hinders our approach to God, (Is…

    Read this chapter →
  32. Book 1

    from Concerning the Holy Spirit by John Owen · cites Isaiah 44:3

    Until the Spirit be poured upon us from on high, there shall be such a plentiful communication of the Spirit as that he and his work shall be made open, revealed, and plain. The Spirit abides with those unto whom he is communicated, cleaving unto them as expressed by the word us…

    Read this chapter →
  33. And I will give them an Heart to know me, that I am the Lord, and they shall be my People, and I will be their God; so they shall return to me with their whole Heart. As also Isa. 44. 3, 4, 5. I will pour Water upon him that is thirsty, and Floods upon the dry ground; I will pou…

    Read this chapter →
  34. I will be as the dew to Israel, he shall grow as the Lilly and cast forth his Roots as Lebanon, his branches shall spread, and his beauty shall be as the Olive-tree, and his smell as Lebanon. Isa. 44. 3, 4. I will pour water on him that is thirsty and stoods upon the dry ground,…

    Read this chapter →
  35. God had appointed them to be his witnesses in the world, that he was God, and that there was none other. Isaiah 44:8, 9, 10: "You are my witnesses, is there a God besides me, there is no God, I know not any." As also chapter 43:10–11, 12: "You are my witnesses, that before me th…

    Read this chapter →
  36. Besides this Decree of Cyrus, although foretold long before, and made famous because it was the entrance into the peoples return and settlement, yet it took effect for so short a space of time, being obstructed within less then three years, and utterly frustrated within four or…

    Read this chapter →
  37. The word is used to express the eternity of God. [illegible] (Isaiah 44:6), I am the first, and I am the last; so Chapter 48:11. From where Ralbag before mentioned, interprets this expression, with respect to the works that God shall do in the earth in the latter days.

    Read this chapter →
  38. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 44:22, 20

    Fourthly, faith eyes actual pardon or condonation. So God proposs it as a motive to further believing, Isaiah 44:22. I have blotted out as a thick cloud your transgressions, and as a cloud your sins; return unto me, for I have redeemed you.

    Read this chapter →
  39. We have many prophecies recorded which have already had their undoubted effects: not to instance in all, I shall only mention two; the one is that prophecy of our Lord Jesus Christ concerning the final destruction of Jerusalem (Matthew 24:2), which received its full accomplishme…

    Read this chapter →
  40. Who hath wrought and done it, calling the generations from the beginning? I the Lord the first, and with the last, I am he. And particularly does the scripture ascribe such titles to God, where it speaks of the providence of God, as it relates to, and is summed up in the great w…

    Read this chapter →
  41. It was a remarkable instance of God's vengeance on the enemies of his redeemed church; for God brought this destruction on Babylon for the injuries they did to God's children, as is often set forth in the prophets. It also promoted the work of redemption, as thereby God's people…

    Read this chapter →
  42. This pouring out of the Spirit of God, when it is begun, shall soon bring great multitudes to forsake that vice and wickedness which now so generally prevails, and shall cause that vital religion, which is now so despised and laughed at in the world, to revive. The work of conve…

    Read this chapter →
  43. In whom they also shall be BUILDED for an Habitation of God through the Spirit. So it is foretold, that the Way of public Covenanting should be the Way of the Gentiles joining themselves to the Church in the Days of the Gospel, Isaiah 44:3, 4, 5. I will pour Water upon him that…

    Read this chapter →
  44. Some are influences for the habit, others for the act of grace. Influences for the habit, as (Isaiah 44:3): I will pour water on him that is thirsty, and floods upon the dry ground. I will pour my spirit upon your seed, and my blessing upon your offspring.

    Read this chapter →
  45. Ass. 3. It must be holden that duty as duty is a moral motive we are to be led withal, and we to look with fear and trembling to the command, whatever withdrawing of the Spirit or of his influences there be. It is true, what promises of a richer dispensation of grace are made in…

    Read this chapter →
  46. Isaiah 29:11, I cannot read the book, that is, I am sinfully ignorant of prophecy. Isaiah 44:18, They cannot understand, no more than blind men. Jeremiah 6, Their ear is uncircumcised, they cannot hearken.

    Read this chapter →
  47. But it is a wicked doctrine of some Anabaptists, and others, that all desertions are, under the New Testament cried down and gone; and it is our legal mistake, say they, that works trouble of conscience, under the New Testament, and an exercise of such as are under the Covenant…

    Read this chapter →
  48. 2. It is a fixed quality different from a spiritual disposition, as (Psalms 57:7) "My heart is fixed or disposed, O God, or prepared"; but his heart was not ever and always fixed and prepared to praise, though he had ever the habit and seed of God in him after his conversion. 3.…

    Read this chapter →
  49. If God first, before we stir and bow our souls, as ethical, moral, knowing, and considering causes, must move, stir and determine our souls to good, then are all influences of grace above our reach absolutely, and then farewell free-will; there is no necessity of the one connexi…

    Read this chapter →
  50. Otherwise the Lord bestows that habit of grace in vain, which we are not to imagine of the only wise Lord (Psalms 89:47). If the Lord pour water upon the thirsty ground, and his Spirit upon the seed of Jacob, the nature of husbandry, which joins end and means, requires that he j…

    Read this chapter →

Isaiah 45

50 passages from 34 books · showing the first 50 of 122

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Catechism + 31 more

↑ Top
  1. Know therefore this day, and consider it in your heart, that the Lord he is God in Heaven above, and upon the Earth beneath there is none else. (Isaiah 45:21) A just God and a Savior, There is none beside me. There are many titular gods; kings represent God; their regal scepter…

    Read this chapter →
  2. He who can foretell things which shall surely come to pass, is the true God. God foretold that a virgin should conceive, he prefixed the time when the Messiah should be cut off (Daniel 9:26), he foretold the captivity of the Jews in Babylon, and who should be their deliverer (Is…

    Read this chapter →
  3. Justification is one piece of communion with Christ in his benefits; now our union to him. Christ himself must be ours, if ever his righteousness come to be ours; he is therefore called the Lord our Righteousness (Jeremiah 23:6), and is said to be made righteousness itself to us…

    Read this chapter →
  4. What righteousness is it then? That perfect righteousness whereby we are justified is that righteousness which was wrought by Christ, and inherent in his person (Isaiah 45:24, 25; Jeremiah 23:6; 1 Corinthians 1:30; 2 Corinthians 5:21; Romans 5:18, 19). How comes the righteousnes…

    Read this chapter →
  5. The fourth end is to let us see from where spiritual comforts and refreshings come — that God alone keeps the keys of that storehouse and alone dispenses them how and when he pleases. That we may know, as it is in Isaiah 45:6-7, that it is the Lord who forms the light and create…

    Read this chapter →
  6. Righteousness of our own we had none, nor could any thing in the whole creation supply us with the least of its concerns, with any thing that belongs thereunto: yet without it must we perish for ever. Therefore Jehovah himself becomes our righteousness, that we might say, In Jeh…

    Read this chapter →
  7. For 4. The persons to be judged are (1) fallen Angels (1 Corinthians 6:3, 2 Peter 2:4, Jude 6, Matthew 25:41); (2) all men universally without exception (Isaiah 45:23, Romans 14:9, 10, Matthew 25:31). In especial (1) all the godly, all such as have believed and obeyed the Gospel…

    Read this chapter →
  8. So Amos 4:2. By my self; Jeremiah 22:5, Isaiah 45:23, chapter 43:13. By his right hand, and the arm of his strength; Isaiah 62:8.

    Read this chapter →
  9. But our Lord Christ, as our faithful High Priest, faints not in his work, but is able to carry us through all these difficulties, and will do so until it be finished for ever in heaven. (2.) That this salvation is durable, perpetual, eternal (Isaiah 45:17). Salvare in aeternum;…

    Read this chapter →
  10. These things, I shall briefly open, when first of all, I have premised these things. 1. It is the person of the Lord Christ that true faith closes with: it is Him that true faith looks to (Isaiah 45:22). Look to ME.

    Read this chapter →
  11. But if hereby be meant, that the persons spoken of do break off themselves from their church-relation not only meritoriously, but actually and really, then it may be justly questioned, whether church-members can thus break off themselves. Sure Israel did not thus destroy themsel…

    Read this chapter →
  12. How is that proved? Thus: I form the light, and create darkness, I make peace, and create evil: I the Lord do all these things (Isaiah 45:6-7). If a man ask you how you know the true God from all false gods: you must answer, by the work of creation: for he alone is the maker of…

    Read this chapter →
  13. Israel my glory; as if God's glory lay in his people: all which shows what a high estimate God puts upon the righteous, in giving them such illustrious titles of honor. They are princes in all lands (Isaiah 45:16). Kings do minister to them (Isaiah 60:10), yea angels (Hebrews 1:…

    Read this chapter →
  14. In the next place, how aptly these blessings are suited among themselves; first mercy, then peace, and then love; mercy does not differ much from that which is called grace in Paul's Epistles, only grace does more respect the bounty of God, as mercy does our want and need: by me…

    Read this chapter →
  15. He sees his arms long enough to reach, strong enough to hold him; ready enough to embrace him: hence he casts and throws himself therein, and seeing no help nor hope in himself; no ability at all to save and deliver; and seeing Christ able, mighty, faithful, willing to help, eve…

    Read this chapter →
  16. Of Providence

    from A Treatise of Divine Providence by Stephen Charnock · cites Isaiah 45:9, 3-4, 1, 4, 4-5, 11

    It is a striving with our maker for the superintendency, when we will sit Judge upon him, or censure his acts, and presume to direct him. Isaiah 45:9: Woe to him that strives with his Maker, shall the clay say to him that fashions it, what are you making? or to your work, He has…

    Read this chapter →
  17. God hath not said so yet; Prayer is a powerful Orator for mercy, it comes, as it were, with Letters of mandamus to heaven. Isa. 45. 11. Concerning the works of my hands command ye me. Prayer staves off wrath from a Land.

    Read this chapter →
  18. For that promise is what the Apostle is speaking of: which shows, that God has appointed Christ to be the heir of the world in his kingdom of grace, and to possess and reign over all nations, through the propagation of his Gospel, and the power of his Spirit communicating the bl…

    Read this chapter →
  19. And it is worthy to be remarked that as Cyrus's destroying Babylon, and letting go God's captives from there, and restoring Jerusalem, is certainly typical of Christ's destroying mystical Babylon, and delivering his people from her tyranny, and gloriously building up the spiritu…

    Read this chapter →
  20. And the prophets, from time to time, represent God, in a low and afflicted state of his Church, as being withdrawn, and hiding himself. Isaiah 45:15: Verily you are a God that hides yourself, O God of Israel, the Savior. Chapter 57:17: I hid me, and was wroth.

    Read this chapter →
  21. But the origin of the word — indeed the very word itself that is employed — means "pain" and "grief": for idols bring their worshipers nothing besides toil and pain, that is, the greatest anxiety of conscience together with a sense of divine wrath. IX. For the same reason they a…

    Read this chapter →
  22. At length, moreover, the same Spirit causes Christ Himself — who was perhaps long since proclaimed, but on account of blindness of mind, hardness of heart, love of sin or of one's own righteousness, was neglected, or at least not held in honor with the submission of soul that is…

    Read this chapter →
  23. Hitherto of certain particulars forbidden. Now follow some commanded, as the outward means, which the Lord has commanded in his word: they are of two sorts, either, such as the Lord commands us to give him for his honor, or those which he gives us to use in his service (Isaiah 4…

    Read this chapter →
  24. Heaven is the workhouse of all that befalls you; every evil is the birth that lay in the womb of an infinitely wise decree; so God is said to frame evil, as a potter does an earthen vessel (so [illegible] jatsar signifies) (Jeremiah 18:11); to frame a vessel of clay is a work of…

    Read this chapter →
  25. The Lord turned the hearts of the Egyptians, to hate his people, (Psalm 105:25). War and peace are from the free wills of men, as second causes, yet the Lord says, according to his absolute dominion, (Isaiah 45:7), I form the light and create darkness; I make peace and create ev…

    Read this chapter →
  26. O our Redeemer that bought us, our Saviour! O free grace! O free redemption! as Libertines now do, and yet they that deny sanctification, deny Christ who in their profession bought them; and it is ordinary for Scripture to affirm things of men as they speak and profess; as the S…

    Read this chapter →
  27. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 45:11

    He prays like a king, who is in joint commission with God. If God puts that honor upon our prayers, that we are said to have power with God, as Jacob (Hosea 12:3) — that if God be never so angry, yet by taking hold of his strength, we hold his hands (Isaiah 27:5) — that God crie…

    Read this chapter →
  28. He has full right to dispose of the creature, as he pleases, and according to the counsel of his own will, to which we are to be subject without murmuring or complaining. We cannot say to him, what do you make? or why do you do this (Isaiah 45:9)? Woe to him that strives with hi…

    Read this chapter →
  29. Prayer has a kind of commanding compulsive power. That's a strange text (Isaiah 45:11) — Ask me of things to come concerning my sons, and concerning the work of my hands command you me: So some take it; you shall find me as ready to do you service, as if you had me at command: y…

    Read this chapter →
  30. Chapter 19

    from Commentary on Isaiah by John Calvin · cites Isaiah 45:23

    Hence we may gather, that we must make an open profession of our faith, if we mean to yield God his true service: and if any will keep his faith shut up in his heart, such a one shall be sure to have but a cold opinion instead of faith; because true faith brings forth a frank co…

    Read this chapter →
  31. The mode of expression may seem harsh, salvation from our enemies; but the meaning is obvious. No machinations or power, no wiles, no attacks will prevent our being delivered from them and saved "in the Lord with an everlasting salvation," (Isaiah 45:17.) 72. To perform the merc…

    Read this chapter →
  32. It will perhaps be objected, that this is inconsistent with that prophecy, I have not spoken in secret, nor in a dark corner: I said not in vain to the seed of Jacob, Seek me, (Isaiah 45:19;) or with the commendations which David pronounces on the Law, that it

    Read this chapter →
  33. For the eternal God, who by an oath makes this claim for himself, that before him every knee shall bow, (Isaiah 45:23,) at the same time swears that

    Read this chapter →
  34. And, indeed, what he formerly replied about the kingdom did not arise from a desire to be acquitted, but was only intended to maintain that he was the Redeemer anciently promised, before whom every knee ought to bow (Isaiah 45:23). Pilate wondered at this patience; for Christ, b…

    Read this chapter →
  35. They should profess that they rely only on Christ's righteousness and strength, and that they are devoted to him, as their only Lord and Saviour, and that they rejoice in him as their only righteousness and portion. It is foretold that all nations should be brought publicly to m…

    Read this chapter →
  36. And although Instances hereof are given us principally among the People of God, yet whereever Men in the World have been raised up to do great and wonderful things, whereby God executes his Judgments, fulfilles any of his Promises or his Threatnings, even they also have received…

    Read this chapter →
  37. Gal. 3. 1. And this Proposition of Christ has included in it an Invitation to all Convinced Sinners to come to him for Life and Salvation, Isa. 45. 2. Chap. 65. 1.

    Read this chapter →
  38. Sect. 57 But there is yet more in this matter: (First) as God has appointed the Consideration of Christ as an especial Ordinance to the Encrease of Holiness in us, so his Holy Obedience as proposed to us, has a peculiar Efficacy to that purpose beyond all other Instituted Exampl…

    Read this chapter →
  39. You never yet would submit to God; you never could willingly accept that God should have dominion over the world, and govern it for his own glory, according to his own wisdom. You, a poor worm, a potsherd, a broken piece of an earthen vessel, have dared to find fault and quarrel…

    Read this chapter →
  40. O what exact proportions do Providences and Scriptures hold! little do men take notice of it. Why did Cyru contrary to all rules of State policy freely dismiss the Captives, but to fulfil that Scripture, Isaiah 45:13 So that it was well observed by One, That as God has stretcht…

    Read this chapter →
  41. They made no doubt of it, they were so persuaded they feared it not. Surely shall one say, In the Lord have I righteousness and strength (Isaiah 45:24). Surely: a word of confidence, they were assured they had righteousness for their justification in Christ Jesus.

    Read this chapter →
  42. EXPLIC. II. Prayer, as it is the great engine whereby to prevail with the Almighty (Isaiah 45:11) so it is the sure refuge of the Saints at all times, both in their own behalf (Psalm 61:2) and also of others (Acts 12:5). It is a benefit which the poorest believer may bestow, and…

    Read this chapter →
  43. For on the account of them, he assures us that we may find rest, satisfaction, and an abundant reward in him. And the like invitation does he give to poor sinners (Isaiah 45:22): "Look to me, and be saved all the ends of the Earth, for I am God, and there is none else." They may…

    Read this chapter →
  44. And this conception of theirs, was so far approved by the Holy Ghost, as suitable to the mind of God, that John in the beginning of his Gospel declaring the eternal Deity of Christ does it under this name of [in non-Latin alphabet], the Word, that is [in non-Latin alphabet]; the…

    Read this chapter →
  45. In opposition to these, an everlasting righteousness, such as is absolute, perfect, and enduring for ever, is promised to be brought in by the Messiah; the righteousness which he wrought in his life and death, doing and suffering the whole will of God, being imputed to them that…

    Read this chapter →
  46. § 10 When Abraham was ninety and nine years old, that is also he had been twenty four years in the Land of Canaan. The Lord confirms his Covenant with him and his seed, by the sign and token of Circumcision (Genesis 17:8, 9, 10, 11, 12), which Paul calls the seal of the righteou…

    Read this chapter →
  47. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  48. So it may seem Satan here means, when he says, put forth your hand, that is, do it your own self, let no other have the handling of Job, but yourself. God does send such immediate afflictions; a man is afflicted in his body, in his estate and many other ways, and he cannot find…

    Read this chapter →
  49. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Isaiah 45:25

    For a soul to place the spring of its peace or comfort in any thing of its own, is to fall short of Christ, and to take up in self. We must not only be justified, but glory in him also, Isaiah 45:25. Men may make use of the evidence of their graces; but only as mediums to a fart…

    Read this chapter →
  50. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 45:15, 22

    I will neither fly like Jonah, nor bide like Adam, nor take any other course for deliverance. Says the soul, God is a God that hids himself from me, Isaiah 45:15. I walk in darkness and have no light, Chap.

    Read this chapter →

Isaiah 46

43 passages from 32 books

Cited in A Body of Practical Divinity, A Catechism, A Continuation of the Exposition of the Epistle to the Hebrews + 29 more

↑ Top
  1. O trust in Deo Immutabili: we like Noah's Dove have no footing for our souls, till we get into the ark of God's unchangeableness (Psalm 125:1): "They that trust in the Lord shall be as mount Sion, which cannot be removed." God is unchangeable in his decree; what he has decreed f…

    Read this chapter →
  2. He sits Lord paramount, and who can call him to account? (Isaiah 46:10) I will do all my pleasure. The world is God's diocese, and shall not he do what he will in his own diocese?

    Read this chapter →
  3. Quest. 1. What is it to make God to be a God to us? Resp. 1. To make God to be a God to us, is to acknowledge him for a God: The gods of the heathen are idols (Psalm 96:5), and we know that an idol is nothing (1 Corinthians 8:4), that is, it has nothing of deity in it: If we cry…

    Read this chapter →
  4. They must needs be excellent who are e Regio Sanguine nati, of the Blood-Royal of Heaven; they are the spiritual phoenixes of the world, the glory of the creation. God calls his children his glory (Isaiah 46:13): Israel my glory. God honors his children with the title of kings (…

    Read this chapter →
  5. Q. Whether is the decree of God certain and immutable, or such as may be changed and not take effect? A. It is altogether unchangeable, and shall surely be accomplished (Psalm 33:11; 135:6; Isaiah 46:10; 14:27; Romans 9:11). Q. If the decree of God be unchangeable, then what nee…

    Read this chapter →
  6. For all the Purposes of God, all the eternal acts of his Will considered in themselves are immutable. See (Isaiah 46:10; Psalms 33:11; Proverbs 19:21; chapter 21:30) and their immutability is a necessary consequent of the immutability of the nature of God, with whom is no variab…

    Read this chapter →
  7. But shall we say that Paul wanted something to make him a free Roman, because he had no personal fitness nor ability to procure that freedom to himself by his own act, but only was so born? Or shall we say that David and others mentioned in (Psalm 22:10; Isaiah 46:4) wanted some…

    Read this chapter →
  8. 12. God calls them a crown of glory and diadem in his hand (Isaiah 62:3). That is (says a learned writer) they are exceeding eminent and renowned above other people; as the crown is an ensign of the highest state and honor; nay, the Lord calls them expressly, his glory (Isaiah 4…

    Read this chapter →
  9. The great revolutions in the eastern part of the world, the ruin of the Babylonian Empire, the erecting of the Persian, and all the means whereby it was brought about, God ordered, God foretold, God directed for Jacob's service. Cyrus led by ambition, levies an army against Baby…

    Read this chapter →
  10. His Orchard of Pomgranates, Cant. 4. 13. His glory, Isa. 46. ult. God loves the World with a more common love, his Church hath the cream of his love: 'Tis one love wherewith a man loves his Bird, and another wherewith he loves his Child; and God cannot but love his people, becau…

    Read this chapter →
  11. Oh it is a sad expression, what Israel! a vessel employed and received to empty out excrements! [1. Israel were a people precious and honorable in the eyes of God (Isaiah 43:4). [2. An holy people to the Lord (Deuteronomy 14:2). [3. They were God's peculiar people above all nati…

    Read this chapter →
  12. And ver. 36. I will dry up her sea, and make her springs dry. The Medes and Persians — the people that destroyed Babylon, dwelt to the eastward of Babylon, and are spoken of as coming from the East to her destruction; Isaiah 46:11. Calling a ravenous bird from the EAST, the man…

    Read this chapter →
  13. The LXX renders it "their idols." And in very many other places they render the term by one Greek word for idols, sometimes by another, as Isaiah 46:1, Psalm 106:36. For the Hebrew root also signifies "to form" or "to fashion"; as Job 10:8, "Your hands formed me."

    Read this chapter →
  14. In grace's kingdom, the saints for their holiness, and Titus and the brethren (2 Corinthians 8:23), are the glory of Christ. I will place (says the Lord (Isaiah 46:13)) salvation in Zion, for Israel my glory. Faithful pastors take in cities, and subdue crowns and kingdoms, to Ch…

    Read this chapter →
  15. As melted, dissolved, and fallen in a swoon in Christ (Song of Solomon 5:6), and therefore needs in that swoon, to be recovered with the flagons of the wine and apples of his consolations (Song of Solomon 2:4). Nor can Jesus Christ but tenderly, lovingly, and compassionately dea…

    Read this chapter →
  16. Now such a hope as Arminians allow to Heathen and Indians, to Reprobates, who believe that Christ died for all and every one, and such as perish eternally, we gladly leave to themselves; and if our doctrine of particular redemption furnishes ground of despair as opposed to this…

    Read this chapter →
  17. God sent Joseph to Egypt to be the governor thereof, and a reliever of Jacob's family (Genesis 45). In this regard the Medes and Persians are said to be the sanctified ones of God (Isaiah 13:3), and the men of his counsel (Isaiah 46:11). The use: hence we are all taught, to walk…

    Read this chapter →
  18. In the authorized version the passage runs thus: Bring it again to mind, O ye transgressors. — Editor. Isaiah 46:8. Next follows a confession, ‘Apres la cognoissance du peche s’ensuit aussi la confession;’ — ‘after the knowledge of sin there follows also confession.’ not such a…

    Read this chapter →
  19. There are some seeds and sparks of Moral Vertues remaining in the Ruines of depraved Nature, as of Justice, Temperance, Fortitude, and the like. Hence God calls on profligate Sinners to remember and shew themselves Men, or not to act contrary to the Principles and Light of Natur…

    Read this chapter →
  20. If God's decree be changeable, God's essence and nature were so also; election being nothing else, but God himself [reconstructed: choosing]: for every thing in God, is God. And this the Scripture tells us, is far from him; for there is no variableness or shadow of change in God…

    Read this chapter →
  21. And hence indefinitely it is taken for a rule or a measure. Besides it signifies the jugum, or scapus, or beam with the tongue of a balance keeping the poise of the scales equal, and discovering the rectitude or declensions thereof (Isaiah 46:6) [illegible] they weighed silver o…

    Read this chapter →
  22. And v. 23. [in non-Latin alphabet]; and before the World. And in that sense is [in non-Latin alphabet] always used; as Isaiah 23:7. Psalm 78:2. Isa. 46:10. And thus the words will yield a better sense than a facie admirabilis Consilii Deus; or that which they are cast into by Se…

    Read this chapter →
  23. They are out of breath with sin, yet not out of love with sin (Jeremiah 50:38): They are mad upon their idols. So violent were the Jews, that they would spare no cost in their idolatrous worship (Isaiah 46:6): They lavish gold out of the bag. So fiercely were they bent upon idol…

    Read this chapter →
  24. Sermon 5

    from Life Eternal by John Preston · cites Isaiah 46:9

    Isaiah 46:9. Remember the former things of old; for I am GOD, and there is none else; I am GOD, and there is none like me. The third thing which remains, is this, that there is no other GOD; and it is an argument which is often used in Scripture, to prove that the Lord is God, b…

    Read this chapter →
  25. 6. His glory, Isaiah 46:13 I will place salvation in Zion, for Israel my glory. 7.

    Read this chapter →
  26. When God rocks their cradles, and nourishes them from the breast; what service can they do to God? (Isaiah 46:3-4) By me, says the Lord, You are born from the belly, and carried from the womb, and even to your old age, I am he, and even to hoary hairs will I carry you: mark, not…

    Read this chapter →
  27. This is the honor of God, when you are at his command. God gloried in Abraham; rather Cyrus than Abraham is there meant, as the context shows; see Isaiah 46:11, Isaiah 41:2. The man from the East, whom I have called to my foot.

    Read this chapter →
  28. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 46:3-4

    They could not tell the number or posture of the veins, or bones, or muscles; it was all the curious workmanship of a wise God: and it is the same God that has kept us up to now. (Isaiah 46:3-4) By me you are born from the belly, and carried from the womb, even to old age; I am…

    Read this chapter →
  29. Book 10

    from The Application of Redemption by Thomas Hooker · cites Isaiah 46:10, 11

    He did in an especial manner intend to meet with man, and to communicate himself to man in his righteous law, as the rule of his holy and righteous will, by which the will of Adam should have been ruled and guided to him, and made happy in him; and all creatures should have serv…

    Read this chapter →
  30. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 46:13

    He calls them a crown and a royal diadem (Isaiah 62:3). He calls them his glory (Isaiah 46:13): Israel my glory. Second, God makes them honorable.

    Read this chapter →
  31. This at last carries away the assumed fictitious deity. And this thing, that is thus now made like God, is an idol (which indeed signifies so much) and this imitation of him wicked idolatry, than which nothing more debases a reasonable soul, or divests man of himself, that till…

    Read this chapter →
  32. Has this grace then, think you, been unprofitably spent on God's part? No verily: the case is the same here; David blesses God for being his God from his mother's belly, and from the womb (Psalm 22:9, 10), and God's grace is shown through this expression (Isaiah 46:3). There is…

    Read this chapter →
  33. And (4) it's wicked stoutness to say godly mourning before the Lord is in vain (Malachi 3:13-14). (5) It's wicked stoutness to rest upon your own righteousness and refuse to treat with God (Isaiah 46:12-13). (6) And vain stoutness to dare God in his own quarters and fight him (E…

    Read this chapter →
  34. But it is most untrue, that by necessity of nature, the glory of God is not transferred to idol gods and creatures; the Scriptures cry the contrary. Whenever idolatry is committed (Isaiah 40; Isaiah 41; Isaiah 46; Romans 1; Acts 17), his declarative glory is given, most sinfully…

    Read this chapter →
  35. Chapter 6

    from The Godly Man's Picture by Thomas Watson · cites Isaiah 46:13

    Double refined, Zechariah 13:9. They are the glory of the Creation, Isaiah 46:13. Origen compares the Saints to Sapphires and Crystal: God calls them Jewels, Malachi 3:17. They are so: 1. For their value; Diamonds (says Pliny) were not known a long time but among Princes, and we…

    Read this chapter →
  36. Can you bestow your zeal better, than upon God? how zealous have men been in a false religion? Isaiah 46:6: They lavish gold out of the bag, and weigh silver in the balance. The Jews did spare no cost in their idolatrous worship, nay, Jeremiah 32:35: They cause their Sons and Da…

    Read this chapter →
  37. Who is this, that comes up from the wilderness, leaning upon her beloved. 5. There is a word yet more, and that is bearing (Luke 15:5): when the good shepherd has found the lost sheep, he lays it on his shoulders with joy (Isaiah 46:3). Hearken to me O house of Jacob, and all th…

    Read this chapter →
  38. Consider what a Christ we have, one who as God, has a standing will that cannot fall (Isaiah 14:24). He does all his pleasure: his pleasure and his work are commensurable (Isaiah 46:10-11, Psalm 135:6, Psalm 115:3). Yet this Lord did stoop so low as to take to himself man's will…

    Read this chapter →
  39. Thirdly, whatever God has determined according to the counsel of his wisdom, and good pleasure of his will, to be accomplished to the praise of his glory, stands sure, and immutable: for the strength of Israel, will not lie, nor repent, for he is not a man, that he should repent…

    Read this chapter →
  40. The vulgar distinction of God's secret and revealed will, is such, as to which all the other may be reduced: and therefore I have chosen it to insist upon. The secret will of God, in his eternal, unchangeable purpose, concerning all things which he has made, to be brought by cer…

    Read this chapter →
  41. (3) By enumerating several instances, concerning which, the Scripture affirms particularly, that they have been decreed by God, as the sufferings and death of Christ (Acts 2:23); the glorifying of those, that are to be saved (Ephesians 1:4, 5; 1 Thessalonians 5:9); and the foreo…

    Read this chapter →
  42. Q. 2. What is God in himself? A. An (a) eternal (b) infinite, (c) incomprehensible (d) spirit, (e) giving being to all things, and doing with them whatever he pleases. (a) Deuteronomy 33:37; Isaiah 57:15; Revelation 1:8. (b) 1 Kings 8:27; Psalm 139:2, 3, 4, 5, &c. (c) Exodus 32:…

    Read this chapter →
  43. Q. 2. What is God in himself? A. An (a) eternal (b) infinite, (c) incomprehensible (d) spirit, (e) giving being to all things, and doing with them whatever he pleases. (a) Deuteronomy 33:37, Isaiah 57:15, Revelation 1:8. (b) 1 Kings 8:27, Psalm 139:2, 3, 4, 5, &c. (c) Exodus 32:…

    Read this chapter →

Isaiah 47

14 passages from 14 books

Cited in A Treatise of Divine Providence, An Exposition of the Prophecy of Hosea, Cometomantia: A Discourse of Comets, Showing Their Original + 11 more

↑ Top
  1. When God is angry with his people and gives them into the hands of men to execute his justice upon them and punish them, he will even punish those enemies for their cruelty and going beyond their commission, in satisfying their own immoderate passions upon them. Upon this accoun…

    Read this chapter →
  2. How many delicate and fair necks that could not endure any difficulty has God brought the yoke upon in these days, that were so nice and tender, and complaining of every little difficulty in any work that God would have them to do? God has made the yoke to pass over their heads,…

    Read this chapter →
  3. This impious art is reckoned among the abominations of the Gentiles in that fore-named place (Jeremiah 10:2), where the Israelites who were shortly to be captives among the Chaldeans are forbid, not only to learn their idolatrous astrology, and worshipping the heavenly host, but…

    Read this chapter →
  4. And this I understand of all lawful callings, in the family, church, or commonwealth. Thus Christ was called from the womb, and set apart to be a mediator (Isaiah 47:1; John 6:27). Jeremiah to be a prophet (Jeremiah 1:5).

    Read this chapter →
  5. Chapter 52

    from Commentary on Isaiah by John Calvin · cites Isaiah 47:1

    The word to sit, signifies a flourishing estate, and is opposed to the verb to lie, whereby is meant an extreme misery. I grant, that sometimes to sit down, signifies to be made low: as when it is said to Babylon, Sit you in the dust (Isaiah 47:1). But it is here taken in anothe…

    Read this chapter →
  6. But if this word alone signifies as it were all degrees, and all kinds of sorrow, then consider both the variety of kind, and intention of degrees collected in Job's sorrows, which a word so comprehensive is not sufficient to express; the aid of two other words is called in to h…

    Read this chapter →
  7. Where the opposition is not so strong the entrance is more easy, and subjection is sooner yielded to the evidence of the truth. This is the ground the prophet gives of that invincible stiffness, pride, and contempt of Babylon, as being unteachable under all dispensations: Your w…

    Read this chapter →
  8. And however the best learned interpreters do dissent about the notation of it, yet all agree in this, that this profession of divining by the stars, is there condemned. That it is to be numbered among the rest expressed in the prohibition, may further appear by other places of S…

    Read this chapter →
  9. they have Illumination, but not Sanctification; their knowledge has not a powerful influence upon them to make them better. If you set up a hundred Torches in a garden, they will not make the flowers grow, but the Sun is influential: Many are so far from being better for their k…

    Read this chapter →
  10. How art thou fallen from Heaven O Lucifer, Son of the Morning. 'Tis spoken of the Chaldean Monarch, who though high had a sudden change befell him, Isaiah 47:1. Come down and sit in the dust.

    Read this chapter →
  11. 3rd Commandment: You shall not take the name of the Lord, etc. He breaks this commandment: who does irreverently use God's titles in his talk (Philippians 2:10); who swears to do a thing lawful and good and yet does it not (Matthew 5:23); who swears rashly (Jeremiah 4:2); who us…

    Read this chapter →
  12. Seventhly, growth in carnal wisdom is another help to sin in producing this sad effect. "Your wisdom and your knowledge," says the Prophet, "has perverted you" (Isaiah 47:10). So much as carnal wisdom increases, so much faith decays.

    Read this chapter →
  13. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Isaiah 47:6-10

    A heavy judgment of God now then lies upon them. It is a grievous reproof the Prophet takes up against the Chaldeans (Isaiah 47:6-10): These two shall come upon you in one day, loss of children and widowhood, etc., and yet compare that with (Jeremiah 25:9). The Chaldeans did no…

    Read this chapter →
  14. The like insolence we find in the Babylonian monarchs, they exalted themselves above the height of the clouds, and made themselves equal to the most high (Isaiah 14:14). Indeed their pride made them forget any God save themselves, 'I am, and there is none besides me' (Isaiah 47:…

    Read this chapter →

Isaiah 48

50 passages from 38 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews + 35 more

↑ Top
  1. He did not only open the Scriptures, but opened their understanding. He teaches to profit (Isaiah 48:17): I am the Lord your God who teaches you to profit. Quest. How Christ teaches?

    Read this chapter →
  2. Does God command parents to instruct their children (Deuteronomy 4:10), and will not he instruct his? (Isaiah 48:17) I am the Lord your God, who teaches you to profit. (Psalm 71:17) O God, you have taught me from my youth.

    Read this chapter →
  3. The rod has this voice, Be doers of God's will. Affliction is called a furnace; (Isaiah 48:10) The furnace melts the metal, and then it is cast into a new mold. God's furnace is to melt us and mold us into obedience.

    Read this chapter →
  4. Thirdly, his mere name is support enough for faith and may be so, because it is for his name's sake and his Son's name's sake that he does all he does — and for nothing in us, but merely for what is in himself. So in Isaiah 48:9-10: 'For my name's sake...' So also in Ezekiel 36:…

    Read this chapter →
  5. Had God entered into never so many covenants with men, without such a surety and undertaker, they would have been all broken and disannulled, as he well knew. He knew that we would deal very treacherously, and were rightly called transgressors from the womb (Isaiah 48:8). But so…

    Read this chapter →
  6. 3. Sinning with the light, when malice sets wit a work (as it does in the Devils) against God and the Church; 'tis Satanical to be wise to do evil, to make no other use of our parts than to plot wickedness, pervert the truth, and undermine religion (Jeremiah 4:22). They are wise…

    Read this chapter →
  7. Let your souls now apply these and the like promises, and cry, Lord remember your promise, and let not a jot of your good word fall to the ground. Secondly, as the promises of spiritual and eternal blessings, so the promises of peace and temporal deliverances, are not legal but…

    Read this chapter →
  8. James 2:14, 17 mentions a dead faith which saves not. Thus the Scripture is frequent in the mentioning of a faith that is not saving (Psalm 78:34, 37; Isaiah 48:1-2). 2. We may inquire what sorts of believers those are that miscarry in point of salvation, that do believe but not…

    Read this chapter →
  9. But 3. and especially, if there be any inward work, as if there be any liberty, or motion of the affections in prayer, if there be at hearing the word, some convictions sharper at one time than at another, if there be any sort of repentance, ruing, and sadness for sin, etc. thes…

    Read this chapter →
  10. Which yet his grace in his own people suffers not to be invincible nor final: I do not say that our chastisements and afflictions do of themselves produce this profit and bring forth this fruit; for alas, we may from doleful experience have ere now arrived at a sad persuasion, t…

    Read this chapter →
  11. The saving knowledge of God under the Kingdom of the Messiah (Isaiah 11:9) fills the earth, as the Sea is covered with waters. A Sea of Faith, and an Earthful of the grace of saving light, and a Sun sevenfold, as the light of seven days (Isaiah 30:26) hold forth to us a large me…

    Read this chapter →
  12. (Isaiah 49:1): Listen, O Isles, to me. So he speaks to his redeemed (Isaiah 48:16): Come you near to me: and 6. There is nothing more fitting than that his oath stand, that the knee that will not bow to him shall break.

    Read this chapter →
  13. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Isaiah 48:1

    To bless and swear, is taken for the whole service of God. Swearing is one branch of this service, as we have seen in (Isaiah 19:18) and (Isaiah 48:1). For thereby we leave all judgment to God, and acknowledge him the true witness of whatever is done or spoken.

    Read this chapter →
  14. They ought to profess that all their hearts and souls are in these engagements to be the Lord's, and forever to serve him; 2 Chronicles 15:12-14. God's people's swearing to God, and swearing by his name, or to his name, as it might be rendered, (by which seems to be signified th…

    Read this chapter →
  15. Book 4

    from Concerning the Holy Spirit by John Owen · cites Isaiah 48:10

    Faith takes in all the motives that stir us up to diligence in using all means for preventing the defilements of sin — these reduce to two heads: a participation of the excellent promises of God at present, whose consideration brings a singular enforcement on believers to endeav…

    Read this chapter →
  16. Sanctified afflictions are cleansers, they pull down the pride, refine the earthliness, and purge out the vanity of the Spirit. So you read, Daniel 11:35 it purifies and makes their souls white: Hence it's compar'd to a furnace which separates the dross from the pure metal, Isai…

    Read this chapter →
  17. Sermon 7

    from Eighteen Sermons by George Whitefield · cites Isaiah 48:10

    Isaiah 48:10. "I have chosen you in the furnace of affliction." Gracious words indeed! words worthy of a God! who has promised that he will not always chastise, that he will not keep his anger for ever; but, on the contrary, will take care in the midst of judgment to remember me…

    Read this chapter →
  18. And this is asserted where ever there is mention made of the Father's sending, sealing, anointing, commanding, teaching him; of his doing the will, speaking the words, seeking the glory, obeying the commands of him that sent him; See John 8:26, 28, 40; John 14:10; John 15:15; Re…

    Read this chapter →
  19. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 48:10

    It was to let him know that there was a furnace of affliction attending the covenant of grace and peace. And so he tells Sion that he chose her in the furnace of affliction, Isaiah 48:10. that is, in Aegyptian affliction, burning, flaming afflictions, fiery tryals, as Peter call…

    Read this chapter →
  20. This public Transaction of Covenanting, which God has appointed, ought to be or have an Existence before we publicly confirm and seal this Transaction. It was that by which the Israelites of old were introduced into the Communion of God's nominal or visible Church and holy City;…

    Read this chapter →
  21. And though the whole Nation of the Jews are often called God's People in those degenerate Times wherein the Prophets were sent to reprove them, yet at the same Time they are charged as falsely calling themselves of the holy City. Isaiah 48:2. And God often tells them, they are r…

    Read this chapter →
  22. Sermon 5

    from Life Eternal by John Preston · cites Isaiah 48:11

    If you should come to suffer death, and to lose your lives, it will be a great matter, to be rooted and grounded in the faith: for there is a great difference between those that have much earth, and between those that are not well rooted, that have not received this anointing, t…

    Read this chapter →
  23. Providences are so disposed as if he meant to do quite otherwise. So (Isaiah 48:7): They are created now, not from the beginning, lest you should say, I knew them. God speaks concerning the matter of Babylon and the ruin of that empire, which should be effected so strangely that…

    Read this chapter →
  24. Do men gather grapes of thorns? I knew that you would deal treacherously, for you were called a transgressor from the womb (Isaiah 48:8). And should not we, much more, be qualified by the same consideration?

    Read this chapter →
  25. 1. It is eternal. Come you near unto me, hear you this, I have not (says he) spoken from the beginning in secret, from the time that it was, there am I, and now the Lord God and his spirit has sent me (Isaiah 48:16). He himself is yesterday, today, and forever, and so is his lov…

    Read this chapter →
  26. Peace: by holiness we have communion with God, wherein peace alone is to be enjoyed. The wicked are like a troubled sea that cannot rest, and there is no peace to them, says God, Isaiah 48:22. There is no peace, rest, or quietness in a distance, separation, or alienation from Go…

    Read this chapter →
  27. So (Ezekiel 36:22), Thus says the Lord God, I do not this for your sakes, O house of Israel, but for my holy name's sake. So (Isaiah 48:9), For my name's sake will I defer my anger, and for my praise will I refrain for you; that I [illegible] (4.) The Duration, Forever; all exce…

    Read this chapter →
  28. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 48:8

    Their troubles are many — from God's own hand, Satan's temptations, malice of the wicked world — therefore let your mercies come to me. 2. Our sins — so many provocations, transgressions from the womb (Isaiah 48:8). After grace received we have our failings; there remains much v…

    Read this chapter →
  29. Sermon 76

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 48:10

    The hot furnace is Christ's workhouse where he forms the most excellent vessels of honor and praise for his own use. Manasseh, Paul, and the Jailor in the Acts, were all chosen in the fire, as the Lord says (Isaiah 48:10): I have chosen you in the furnace of affliction, where Go…

    Read this chapter →
  30. Sermon 79

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 48:10

    God began with them in their afflictions, and the time of their sorrows was the time of loves. The hot furnace is Christ's workhouse, the most excellent vessels of honor and praise have been formed there (Isaiah 48:10): I have chosen you in the furnace of affliction. Manasseh, P…

    Read this chapter →
  31. Take him from head to foot, from the crown of that to the sole of this, there's no whole (because not holy) part in him, but all filthy and full of putrefactions and sores. If we dissect and anatomize man, we shall find this but too true, for not to name every sin that cleaves t…

    Read this chapter →
  32. Hence sinners are so weary of time, and not only of business, but recreations; their changing so often, argues they have no satisfaction. Hence the Pythagoreans place the wicked on a rolling pin, as having no quiet or peace, but are like the raging sea, as the Prophet speaks (Is…

    Read this chapter →
  33. 2. We may and ought to (not only choose suffering, and not sin, but) rejoice in suffering, and that with all joy, and (in the highest degree) glory in tribulation; but sin is matter of shame and grief, not of joy. Account it all joy — not simply joy, or a little joy, but all joy…

    Read this chapter →
  34. They will say then as Adrian did, Animula vagula, blandula, quo vadis? non ut soles dabis jocos! Oh my poor soul, you will laugh, and joke, and droll no more! 3 They must suffer the loss of all their peace: it is true, the wicked here have no real and solid peace, for there is n…

    Read this chapter →
  35. Indeed our God uses not an extremity of justice and rigour in our trial; He would find a world of iniquity in us, if He did; and He would utterly consume us. The Lord said in (Isaiah 48:10), Behold, I have refined you, but not like silver. No, the refiner of gold or silver will…

    Read this chapter →
  36. 2. A man may profess Religion and live in a form of godliness in hypocrisy. (Isaiah 48:1) Hear you this, O House of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swore by the name of the Lord, and make mention of the God of I…

    Read this chapter →
  37. Some such as these were savingly brought home to God. Indeed, when corruption becomes like an old cankered sore of long continuance, and the sinner incorrigible under all the choicest means that have been used, yet then the Lord works the cure (Isaiah 57:18): I was angry with hi…

    Read this chapter →
  38. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 48:17

    A father will teach his children; the child goes to his father, Father, teach me my lesson; so David goes to God (Psalm 143:10), teach me to do your will for you are my God. The Lord glories in this title (Isaiah 48:17). I am the Lord your God, which teaches you to profit.

    Read this chapter →
  39. This was the language of the will in innocency: I delight to do your will, O God (Psalm 40:8). But now it is distempered; it is like an iron sinew that refuses to yield and bend to God (Isaiah 48:4). You will not come to me that you may have life (John 5:40).

    Read this chapter →
  40. Cartwright says it is a metaphor from men who, being oppressed with a burden, transfer it off themselves upon one who is mightier and stronger: it is excellent when the heart rolls all its cares upon the Lord, and disburdens itself upon him. (8.) There is a word that notes to le…

    Read this chapter →
  41. So that this action of sending is appropriate to the Father, according to his promise, that he would send us a Savior, a great one to deliver us (Isaiah 19:20), and to the profession of our Savior. I have not spoken in secret from the beginning, from the time that it was, there…

    Read this chapter →
  42. Of which mercy to make us assured, he says, that the rod with which he will correct the posterity of Solomon, shall be of men, and stripes of the children of men: by which clauses when he means moderation and leniency, he withal secretly declares, that they cannot but be confoun…

    Read this chapter →
  43. Isaiah 44:6: I am the first, and I am the last, and besides me there is no God. Isaiah 48:12, 13: I am the first, I also am the last, my hand has laid the foundation of the earth, my right hand has spread the heavens; which is as much as to say, he made the world, and was the fi…

    Read this chapter →
  44. (Psalm 81:13) O that my people had listened to me, and Israel had walked in my ways! (Isaiah 48:18) O that you had listened to my commandments! Then your peace would have been as a river, and your righteousness as the waves of the sea. (Luke 12:47) And that servant who knew his…

    Read this chapter →
  45. Objection 4: But I have neither weeping one way or other, ordinary nor marred. Answer: Looking up to heaven, lifting up of the eyes, goes for prayer also in God's books (Psalm 5:3). My prayer will I direct to you, and I will look up (Isaiah 48:14). My eyes fail with looking upwa…

    Read this chapter →
  46. Looking at Christ with an eye of faith does heal mightily, it so melts the heart with the sense of its own feebleness, that it begins to change the hard and stony heart into mournful tears: as they were healed by looking at the brazen serpent (Numbers 21:8-9), so we by mourning…

    Read this chapter →
  47. And it is expressed as proceeding from and accompanied with infinite power, as also the consideration of persons and things declare it necessary that so it should be. Thus we have the Church's complaint in a deep disconsolation: My way is hid from the Lord, and my judgment is pa…

    Read this chapter →
  48. Q. 3. Wherein does the curse of God consist? A. In divers things: first, (a) in the guilt of death, temporal and eternal; secondly, (b) the loss of the grace and favor of God; thirdly, (c) guilt and horror of conscience, despair and anguish here, with, fourthly, eternal damnatio…

    Read this chapter →
  49. Q. 3. Wherein does the curse of God consist? A. In divers things: first, (a) in the guilt of death, temporal and eternal; secondly, (b) the loss of the grace and favor of God; thirdly, (c) guilt and horror of conscience, despair and anguish here, with, fourthly, eternal damnatio…

    Read this chapter →
  50. 2. Peace; by it we have communion with God, wherein peace alone is to be enjoyed. The wicked are like a troubled sea that cannot rest, and there is no peace to them, says my God (Isaiah 48:21). There is no peace, rest, or quietness, in a distance, separation, or alienation from…

    Read this chapter →

Isaiah 49

50 passages from 31 books · showing the first 50 of 103

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Child of Light Walking in Darkness + 28 more

↑ Top
  1. Difficulty in finding out a truth, and in inculcating it (Isaiah 28:10): Precept must be upon precept, line upon line; some may teach all their lives, and the word take no impression. They complain as (Isaiah 49:4): I have spent my labour in vain. Plough on rocks.

    Read this chapter →
  2. Assurance is [〈 in non-Latin alphabet 〉], the first fruits of paradise, one smile of God's face, one glance of his eye, one crumb of the hidden manna, is so sweet a delicious, that it deserves our waiting. 3. God has given a promise, that we shall not wait in vain, (Isaiah 49:23…

    Read this chapter →
  3. He is placed as the sun among the lesser stars. The Scripture calls kings fathers (Isaiah 49:23): Kings shall be your nursing fathers — they are to nurse up their subjects in piety, by their good edicts and examples, and to nurse them up in peace and plenty. Such nourishing fath…

    Read this chapter →
  4. Never did justice sit in such state, or appear in such majesty, as when it arraigned, condemned, and did execution upon the Son of God. When God's sword was awakened against the man that was his fellow, (so is he called by God himself, Zechariah 13:7,) he then declared himself r…

    Read this chapter →
  5. The application is to meet with that conceit that befalls all who are in darkness: they think that of all men, God regards them least. 'Zion said, God has forgotten me' (Isaiah 49:15). So David: 'God has forgotten to be merciful.'

    Read this chapter →
  6. God entirely loves his People, Isaiah 43.4. He engraves them upon the Palms of his hands, Isaiah 49.16. He sets them as a Seal upon his Breast, Canticles 8.16.

    Read this chapter →
  7. They are his Hephzibah, or darling (Isaiah 62:4). He engraves them upon the palms of his hands, that they may be never out of his eye (Isaiah 49:16). He rejoices over them with joy, and rests in his love (Zephaniah 3:17).

    Read this chapter →
  8. But now among these Ministers and Officers of the Church, the Prophets and Apostles are styled so by way of eminency. Yes, yet further, Christ, because of his office of Mediator, which is the highest office, and proper to the Head of the Church, is called God's Servant; as (Isai…

    Read this chapter →
  9. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 49:14

    You are not the first to have mistaken God's ends in desertion. Isaiah 49:14: 'Zion said, The Lord has forsaken me, my God has forgotten me' — was it so indeed? Nothing less — verse 15: 'Can a mother forget?...'

    Read this chapter →
  10. Part

    from A Token for Mourners by John Flavel · cites Isaiah 49:15, 20

    Why, surely it is much easier for you to forget your dear child while living and most endearing, much more when dead and undesirable, than it is for your God to forget you. Isaiah 49:15: Can a woman forget her nursing child, that she should not have compassion on the son of her…

    Read this chapter →
  11. We may in God's cause be brought into straits but God will never cast us off in them, when we are ready to think ourselves to be utterly forsaken in straits, then God may be working the greatest good for us. We have a most notable Scripture for that in (Isaiah 49:13, 14), Sing O…

    Read this chapter →
  12. A time wherein religion and true Christianity shall in every respect be uppermost in the world; wherein God will cause his church to arise and shake herself from the dust, and put on her beautiful garments, and sit down on a throne; and the poor shall be raised from the dust, an…

    Read this chapter →
  13. 2. Judgment is taken passively for judgment passed on him, and it looks not only to the procedure of Pilate, of the Chief Priest, and of the Scribes and Pharisees, but to a judicial process which the justice of God led against him, in which respect he answered (as the words afte…

    Read this chapter →
  14. 3. They are called Christ's seed, in respect of the care that He has of them. Never was a mother more tender of the sucking child, than He is of His believing children; therefore, says the Lord (Isaiah 49:15), a mother may forget her sucking child; but I will not forget you: hen…

    Read this chapter →
  15. May not this make the argument yet the more strong, that He is not seeking this satisfaction of strangers, but of His own people, nor of righteous folks, but of sinners, who are lying under the curse, and whose happiness lies in giving Him this satisfaction? And when it is thus…

    Read this chapter →
  16. A necessity lies upon ministers to go about their work, but when the Word does no more but buff on them, so to speak, it makes them to cry as this same prophet does (Isaiah 6:11), How long Lord? And fourth, this also has influence on their being so much weighted, even the concer…

    Read this chapter →
  17. There is not only impiety, but want of humanity, that the Church had rather that wearied Jesus Christ should fall down and die in the streets, in a rainy and snowy night, when his locks were wet with rain, than that he should come in and lodge in the soul. And let us not think t…

    Read this chapter →
  18. Nor can Jesus Christ but tenderly, lovingly, and compassionately deal with his beloved; for Christ must draw them (John 6:44), sweetly allure them (Hosea 2:14; Isaiah 40:1), take them by the two arms, and teach them to walk, as the mother does the young child, who has not yet le…

    Read this chapter →
  19. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Isaiah 49:1, 12, 6, 10, 13, 11, 14-15, 7

    Psalm 87:5, and of Sion it is said, this man — Hebrew, [in non-Latin alphabet] man and man shall be born in Sion. Isaiah 49:1: The Lord has called me from the womb, from the bowels of my mother has he made mention of my name. You are (head, or member, or of which the Prophet spo…

    Read this chapter →
  20. Section 1

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 49:8

    And to clear it further, we must conceive that the promises of forgiveness are not as the pardons of a prince, which merely contain an expression of his royal word for pardoning, so as we in seeking of it do rest upon and have to do only with his word and seal which we have to s…

    Read this chapter →
  21. Section 3

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 49:8

    On earth, sureties are accustomed to enter into one and the same bond with the creditors, so as the creditor may seize on which of the two he will, whether on the debtor or on the surety, and so (as usually) on the debtor first, for him we call the principal. But in this covenan…

    Read this chapter →
  22. And the like effect those eminent sufferings of Christ for us, have certainly produced in him; we may see this in parents, for besides that natural affection planted in mothers toward their children, (as they are theirs) the very pains, hard labor, and travail they were at in br…

    Read this chapter →
  23. 1 John 5:12. He that has the Son, has life, and he that has not the Son, has not life. We now come to speak of the third way of having Christ, and that is by way of covenant (Isaiah 49:8): I will give you for a covenant of the people, to establish the earth, to cause to inherit…

    Read this chapter →
  24. This assurance that our callings are of God, is of great use. It makes the Minister to make a conscience of his duty: it is his comfort in trouble (Isaiah 49:2; 2 Corinthians 2:15). And to the hearers it is a means of great reverence, and obedience.

    Read this chapter →
  25. For it must suffice us, that the work we take in hand is pleasing to God. And though it be in vain in respect of men, it is not so before God (Isaiah 49:4 and 2 Corinthians 2:18). This must every man remember in his place and calling, for the establishing of his mind against all…

    Read this chapter →
  26. They must remember, that if their Gospel being delivered with such simplicity, with such assiduity, with such evidence and demonstration of the Spirit, be [reconstructed: hid, as it is] hid to them that perish, in whom the God of this world has blinded the minds of the unbelieve…

    Read this chapter →
  27. Under this term he includes all the predictions which relate to the spread of Christ’s kingdom. But if Simeon, when holding a little child in his arms, could stretch his mind to the utmost boundaries of the world, and acknowledge the power of Christ to be everywhere present, how…

    Read this chapter →
  28. Would God, who thus opens the hearts of men, shut his own? Let us also remember that passage of Isaiah, “Though a mother forget her children,” (Isaiah 49:15,) yet the Lord will be like himself, “Le Seigneur ne changera point;” — “the Lord will not change.”

    Read this chapter →
  29. For he means that the day is now at hand, which had been appointed by the eternal purpose of God for the salvation of Jerusalem, and had been foretold by the prophets. Thus (says Isaiah) is the accepted time, this is the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2.) Seek t…

    Read this chapter →
  30. He confirms what he had said about the approaching vengeance of God, by saying that the only method of avoiding destruction will be taken from them. For that was the accepted time, the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2,) so long as that very person who had come t…

    Read this chapter →
  31. He is full of bowels, as the word in James 5:11 signifies. Yea, there are not only bowels of compassion in our God, but the tenderness of bowels, like those of a Mother to her sucking child, Isaiah 49:15 He feels all our pains as if the apple of his eye were touched, Zechariah 2…

    Read this chapter →
  32. To have the breaches made upon our Families repaired, is a Providence to be owned with a thankful heart. When God shall say to a man, as he speaks in another case to the Church, Isaiah 49:20 The Children which you shalt have after you hast lost the other, shall say again in your…

    Read this chapter →
  33. This is his proper work; though it seem to sleep, he will awake it, though it seem to die, he will revive it. Can a woman forget her child, that she should not have compassion on the son of her womb? yea they may forget, yet will I not forget you: behold, I have graven you upon…

    Read this chapter →
  34. You hold me for your enemy, says Job, yet God did not, though he thought so. Zion said, the Lord has forsaken me, and my God has forgotten me (Isaiah 49:14). But God had not done so, for he tells them a little before, almost in one breath, Though a mother may forget her sucking…

    Read this chapter →
  35. EXPLIC. V. It is a promise to the church under the Gospel, that kings should be her nursing fathers, and queens her nursing mothers (Isaiah 49:23). To such it belongs principally to provide food and protection for those committed to them; the fruit of this promise the churches i…

    Read this chapter →
  36. 3. The promises made to him in his types, Abraham, David, and Solomon (Genesis 15; Psalm 72). 4. The promises left upon record in the Old Testament for his supportment and assurance of success (Psalm 2; Isaiah 49; &c.). 5. The solemn proclamation of him to be the great heir and…

    Read this chapter →
  37. The great promise whereof was the foundation of the Covenant with Abraham. And hence God says, that he will give him for a Covenant to the people (Isaiah 42:6; Isaiah 49:8). And the salvation which they looked for through him, God promises through the blood of the Covenant (Zech…

    Read this chapter →
  38. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  39. He calls his own sheep by name; this notes a special care Christ has of his sheep, and a special love that he bears to them. So (Isaiah 49:1) the Lord has called me from the womb, from the bowels of my mother has he made mention of my name, it notes the special care, and the spe…

    Read this chapter →
  40. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Isaiah 49:14

    We know how God rebukes it in Sion. Sion said the Lord has forsaken me, and my Lord has forgotten me, Isaiah 49:14. But how foolish is Sion, how froward, how unbelieving in this matter; what ground has she for such sinful despondencies, such discouraging conclusions?

    Read this chapter →
  41. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 49:14

    Such will be his Judgement at the last day, when both those, on the one hand, and the other, shall be suprized with his sentence, the one with joy, at the riches of his grace; The other with terror at the severity of his justice, Matthew 25 37, 38, 39. and 44, 45. This case is d…

    Read this chapter →
  42. This reason stands in a comparison of vnequalls, drawen from the lesse to the greater; from the care which is ordinarily seene in naturall parents ouer their children, to prove vndoubtedly the most tender care of our heauenly father ouer us. And this kind of reasoning is vsuall…

    Read this chapter →
  43. 4. Misbelief bears out still this to a tempted soul, that Christ cares not for it; indeed, that he disdains such a person and their company. 5. Christ is tender of fainting believers, and of their consolation, even when they suspect him most, and when their suspicions are most u…

    Read this chapter →
  44. It remains then, that they must be the words of the daughters of Jerusalem, wondering at the change that was to be seen on the Church, her case being now compared with what it was before; and wondering at believers in her, upon the same account also, as almost mistaking them, an…

    Read this chapter →
  45. Chapter 8

    from Exposition of the Song of Solomon by James Durham · cites Isaiah 49:14, 13-14

    2. It imports, a settledness in that condition, that she may be set there, as the Lord says of Jerusalem, (2 Kings 21:4) there I have put or set my Name, and as it is, (Psalm 132:14) there will I dwell. 3. To be set as a seal on his arm, takes in further, that, as she would be a…

    Read this chapter →
  46. The same is promised, Isaiah 54:17. "No weapon that is formed against thee, shall prosper; and every tongue that shall rise against thee in judgment, thou shalt condemn." And again, Isaiah 49:14, 15, 16. "But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. C…

    Read this chapter →
  47. The word of God is a sharp two-edged sword, and does the work by the Spirit (Hebrews 4:12). The mouth of Christ is like a sharp sword (Isaiah 49:2). His arrows are sharp in the heart of the Kings enemies, whereby the people fall under him (Isaiah 45:5).

    Read this chapter →
  48. Call this bowing of the heart predeterminating grace, or give it another name, I contend not, or call it an impression of strong delectation on the will, so it be invincible, insuperable, and above the power of free will to resist and oppose the call and drawing power of Christ,…

    Read this chapter →
  49. And therefore consider what a great deal of mischief scandalous lives do, and if you finde your hearts inclining to any sensual way, that you are like to give scandal, take heed of it, for it is the greatest mischief that can be devised. Those who join with the Church of God, sh…

    Read this chapter →
  50. Let, says the spouse, your love be manifested to me in your tender and powerful persuasion of me. Two things are evident in this request: the continual mindfulness of Christ of the soul, as having its condition still in his eye, engraved on his arm (Isaiah 49:15-16), with the ex…

    Read this chapter →

Isaiah 50

50 passages from 31 books · showing the first 50 of 90

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Child of Light Walking in Darkness + 28 more

↑ Top
  1. They have the day-star of grace risen in their souls; but as Job complains, I went mourning without the sun, (Job 30:28). They go mourning for want of the sunlight of God's face: their joy is eclipsed, they walk in darkness and see no light, (Isaiah 50:10). How shall we comfort…

    Read this chapter →
  2. "You will not come to me that you may have life": thus also the Scripture is frequently expressing the work of faith, by the soul's putting of its trust in Christ, as (Psalm 2:12) "Blessed are all they that put their trust in him." So (Isaiah 50:10) "Let him trust in the Name of…

    Read this chapter →
  3. Isaiah 50:11 — 'Behold, all you who kindle a fire, who compass yourselves about with sparks, walk in the light of your fire and in the sparks which you have kindled; this you shall have of my hand — you shall lie down in sorrow.' Let us now come to the opposite state of wicked m…

    Read this chapter →
  4. Isaiah 50:10-11. 10. Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God. 11. Behold all you that kindle a fire, that compass yourselves about with sparks…

    Read this chapter →
  5. Isaiah 50:10 — 'Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light?'

    Read this chapter →
  6. Temptation was one of Luther's masters. Therefore, of the abilities of the ministry, Christ in this chapter (Isaiah 50) instances this and calls the tongue of him who is able to speak seasonably to weary souls 'the tongue of the learned.' And in Job 33:23, to raise up one whose…

    Read this chapter →
  7. Isaiah 50:10 — 'Who is among you that fears the Lord, that obeys the voice of his servant, that walks in darkness and has no light? Let him trust in the name of the Lord, and stay upon his God.' Some gleanings yet remain of this text, which I thought good to bind up into one she…

    Read this chapter →
  8. He gave him that holy submission to the Will of God, under a prospect of the bitterness of that Cup which he was to drink, as enabled him to say in the height of his conflict, Not my Will, but your Will be done. He filled him with that faith and trust in God, as to his supportme…

    Read this chapter →
  9. For (1) He passed through all the storms of trials, temptations, persecutions, and death itself, that we are exposed to; and yet is landed safely in eternal glory. His anchor was trust and hope in all his storms (chap. 2:13; Isaiah 50:7, 8, 9). And it was tried to the utmost (Ps…

    Read this chapter →
  10. There are many that have been much taken with their own affections, and undone by them; they joy in their own joy, and at last lie down in sorrow. See (Isaiah 50, last verse): Walk in the light of your fire: do so as long as you will, and if it be never so long, yet the end will…

    Read this chapter →
  11. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 50:10

    Answer: No, unless it be at times? In some, the love of this World prevails, and that sadly, and that for a long time; one would hardly think, that there were any grace in them: others are almost always under clouds and darkness (Isaiah 50:10), they walk in darkness, and have no…

    Read this chapter →
  12. Now we throw ourselves and our whole weight upon him, and fall into his arms (Psalm 37:7; 55:22): Cast your burden upon the Lord, and he shall sustain you. 2. A staying, hanging, leaning, depending upon him (Isaiah 50:10). Who is among you, that walks in darkness and has no ligh…

    Read this chapter →
  13. Why should he not then do the same works, since he has the same concern? God himself, to encourage us, calls them to our remembrance (Isaiah 50:2): is my hand shortened that I cannot redeem, or have I no power to deliver? Behold, at my rebuke I do dry up the sea, I make the rive…

    Read this chapter →
  14. Those who openly wear Sin's Livery, may well be esteemed to be Sin's servants; and they shall not fail to receive Sin's wages. Let them at present bear it never so high, and despise all manner of convictions, they will find it bitterness in the latter end (Isaiah 50:11; Ecclesia…

    Read this chapter →
  15. He died, because it was threatened, 'The day you eat, you shall surely die, and the soul that sins shall die;' and He died a cursed death, because a cursed death was threatened, as it is (Galatians 3:10, compared with verse 13), and so came under the curse. Here is love indeed,…

    Read this chapter →
  16. Second, it implies men's ingratitude, that when our blessed Lord came to redeem them, they did not count him worthy to live, but looked on him as a transgressor; this was also fulfilled in the history of the Gospel, as (John 18:30): they say to Pilate, if he were not a malefacto…

    Read this chapter →
  17. 2. As faith which is the direct act of knowing and relying on Christ for pardon, is a work of the Spirit, above the reach of reason; so also the reflect act of my knowing and feeling, that I believe and am in Christ, which proceeds sometimes from faith, and the immediate testimo…

    Read this chapter →
  18. And for his own condition, his faith was that he should safely swim through the sea, and the mighty waters of all his deepest sufferings, and that he and his mystical body (for Christ was a public surety, not one private man in this case) should shore on the land of praise. And…

    Read this chapter →
  19. These words are a triumphing challenge, uttered by the Apostle in the name of all the elect — for so he begins it in verse 33 foregoing: Who shall lay anything to the charge of God's elect? It is God that justifies. And then follow these words: Who shall condemn? (namely, God's…

    Read this chapter →
  20. Section 3

    from Christ Set Forth by Thomas Goodwin · cites Isaiah 50:8-9, 7-8

    Thus (1 Timothy 3:16), God is said to be manifest in the flesh, and then that this God-man was justified in the spirit: that is, whereas God was manifest or appeared in flesh to condemn sin in the flesh, as (Romans 8), that same God-man was also justified in the spirit from all…

    Read this chapter →
  21. They should imitate him in the Manner of his preaching; who taught not as the Scribes, but with Authority, boldly, zealously and fervently; insisting chiefly on the most important Things in Religion, being much in warning Men of the Danger of Damnation, setting forth the greatne…

    Read this chapter →
  22. The third is, that all our admonitions must be seasoned and tempered with love: that they tend to the good and salvation of them that are reproved. These caveats observed, liberty in reproving shall never want its blessing (Isaiah 50:7). Thirdly, here is an example in Paul, of a…

    Read this chapter →
  23. Secondly, because they have more knowledge and love, both knowing how to restore, and willing to do it with greater compassion, and fellow feeling. He that must speak in season a word to the weary, must have a tongue of the learned (Isaiah 50:4). When Peter is converted, he must…

    Read this chapter →
  24. Chapter 51

    from Commentary on Isaiah by John Calvin · cites Isaiah 50:1

    Now when the Prophet calls it the arm of the Lord which was then hid; he sets it here before them, as if it were present, that they might conclude; surely our enemies could not afflict us thus cruelly, if the Lord had not withdrawn his arm, and helping hand from us. We have show…

    Read this chapter →
  25. Chapter 52

    from Commentary on Isaiah by John Calvin · cites Isaiah 50:1

    This verse has been ill expounded by many, who have descanted here too subtly, for they have invented many things besides the Prophet's purpose. Now this agrees with that which he has said in Isaiah 50:1, where he asks for the creditor to whom he sold them: and here he says in l…

    Read this chapter →
  26. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Isaiah 50:1

    As often then as calamities do press us down, let us have our recourse to this consolation. We may also note that this was said, and that truly, of the whole body of this people, who had made this divorce by their iniquities (Isaiah 50:1). And however God did not indifferently r…

    Read this chapter →
  27. Relying on this testimony, let us learn to set little value on any reports concerning us that are spread abroad in the world, provided we know that what men condemn God approves. In this manner Isaiah, when oppressed by wicked calumnies, makes reference to God as his voucher, (I…

    Read this chapter →
  28. In and under them he stood in need of mighty Supportment and strong Consolation. This God promised to him and this he expected, Isa. 50. 7, 8. & 42. 4, 6. & 49. 5, 6, 7, 8. Now all the voluntary Communications of the Divine Nature to the Humane, were as we have shewed, by the Ho…

    Read this chapter →
  29. Such as observe them judge their case plain, and every one thinks well of them, but themselves; indeed their mouths are sometimes stopped, by such as discourse the matter with them, but their hearts are not quieted: or, if they sometime are, in a degree, yet the same doubts and…

    Read this chapter →
  30. The donation and continuation of the Spirit, to quicken, sanctifie and unite us with Christ is necessary, but his joyes and comforts are not so. A Child of light may walk in darkness, Isaiah 50:10 He lives by faith, and not by feeling. Third Consideration.

    Read this chapter →
  31. And this is asserted where ever there is mention made of the Father's sending, sealing, anointing, commanding, teaching him; of his doing the will, speaking the words, seeking the glory, obeying the commands of him that sent him; See John 8:26, 28, 40; John 14:10; John 15:15; Re…

    Read this chapter →
  32. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  33. To have no light is not a bare repetition or an explication of what it is to be in darkness, but it is an addition to, or an aggravation of it. So the Prophet (Isaiah 50:10), by him that walks in darkness and has no light, sets out the saddest condition of an afflicted soul. No…

    Read this chapter →
  34. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Isaiah 50:7

    This must needs be attended with the highest peace, and most blessed joy. In the very entrance of his tryals, he had a full perswasion of a comfortable issue and success; as we may see, Isaiah 50:7, 8. But yet when his soul was exercised with thoughts of Gods marking our iniquit…

    Read this chapter →
  35. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 50:10, 6

    9:17. You art a God of pardons, or ready to forgive; of an infinite, gracious, loving nature; not severe and wrathful; And this is that which we are encouraged unto, Isaiah 50:10. to stay on the name of God, as in innumerable other places. And thus faith oftentimes finds a pecul…

    Read this chapter →
  36. Now this law of diuorce, was given to restraine this great evil, for hereby a man was tolerated to put away his wife, when shee found no fauour in his eies, lest hee should kill her; yet so, as he gaue her a bill of diuorce, wherein hee must set downe the cause why hee put her a…

    Read this chapter →
  37. His speach and deliuerie was with speciall grace: Luk. 4. v. 22. The people wondred at the gratious words that proceeded out of his mouth, wherein he expressed his humilitie, his meekenes, loue, mercie, and compassion, plainly shewing by his speech that he was indued with all gi…

    Read this chapter →
  38. The reasons hinted (Song of Solomon 3:3) do confirm this; besides, there being so much spoken of their wounding of her, either she or they must be wrong; now she is (for the main) in her duty, and under a fainting condition, seeking after Christ, and there is no warrant to wound…

    Read this chapter →
  39. May at another time lie mourning as at the gates of death, crying, O wretched man that I am, who shall deliver me from the body of this death? One that has walked in sweet communion with God, sunning himself in the light of his countenance, may afterwards walk in darkness, and s…

    Read this chapter →
  40. Nor 2. Should we be rough, but compassionate to sick ones: it is the Lord's way that all in the house should not be sick at once; but some are sick and some whole to wait on the sick, and all to bear one another's burthens; all the diseases of the house are not the same in kind…

    Read this chapter →
  41. 7. There is here, the fainter reproaching of Omnipotency, as if God were weary and not able to bring back the captive people (Isaiah 40:27, 28). Hence the Lord must prove his omnipotency by that rare piece the curtain of Heaven stretched out, and a measuring line drawn over the…

    Read this chapter →
  42. And to the perishing disciples (Matthew 8:26): Why are you fearful, O you of little faith? And the mourner is most indisposed to believe (Isaiah 50:10): He that walks in darkness, and has no light, let him trust in the name of the Lord, and stay on his God. We are bidden be upon…

    Read this chapter →
  43. I see thousands following the chase and pursuit of such things, while in the meantime they lose the blessing, and when all is done they have caught nothing to roast for supper, but lie down hungry. Besides, they go to their bed when they die without a candle, for God says to the…

    Read this chapter →
  44. Sermon 6

    from Life Eternal by John Preston · cites Isaiah 50:10

    A strange kind of errand; as if one should go and tell the great Turk, that the God of the Christians has sent to let them go: but yet Moses goes; and all that comforted him, was [illegible] the revealing of this Name. Now apply this to yourselves; when you are in any distress,…

    Read this chapter →
  45. Yes, his love rose on this proposal, like the waters of a mighty stream against opposition. For hereon he says, Lo, I come to do your will, O God, it is my delight to do it (Hebrews 10:5, 6, 7; Isaiah 50:4, 5, 6, 7). Being thus inclined, disposed, and ready in the eternal love o…

    Read this chapter →
  46. God said to him: you are my Son, this day I have begotten you, Psalm 2:7, Acts 13:33. This his absolution Christ expresses his confidence of in Isaiah 50:6-9. And he was justified, 1 Timothy 3:16.

    Read this chapter →
  47. It is Christ that died, indeed, rather that is risen, who sits at the right hand of God, who also makes intercession for us. It alludes to that place (Isaiah 50), where Christ speaks of himself, but in the name of all that adhere to him; he is near that justifies me, who is he t…

    Read this chapter →
  48. There is much in persuasion of the power of God, though few think they question that, there is in us secret undiscovered unbelief, even in that point. Therefore the Lord so often makes mention of it in the Prophets (Isaiah 50:3, etc.). And in this point the Apostle particularly…

    Read this chapter →
  49. Sermon 29

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 50:10

    Neither to determine of our condition one side or other, but to stay our hearts upon God, and so to make use of offers and inviting promises, when we cannot make use of conditional and assuring promises. So (Isaiah 50:10). He that walks in darkness, and sees no light, is directe…

    Read this chapter →
  50. Sermon 52

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 50:7

    And indeed it argues some good degree of profiting in the Word of God, when it is so with us. Fearlessness of men in God's cause is an excellent grace, which God has promised to his choice servants: to Christ (Isaiah 50:7): For the Lord God will help me, therefore shall I not be…

    Read this chapter →

Isaiah 51

41 passages from 33 books

Cited in A Body of Practical Divinity, A Saint Indeed, A Testimony from the Scripture Against Idolatry and Superstition + 30 more

↑ Top
  1. The tree which in winter seems dead, in the spring revives: Post nubila Phaebus: affliction may leap on us as the viper did on Paul, but at last this viper shall be shaken off. It is called a cup of affliction (Isaiah 51:17). The wicked drink a sea of wrath, the godly drink only…

    Read this chapter →
  2. The goldsmith will not let his gold lie any longer in the furnace than till it is purified. The wicked must drink a sea of wrath, but the godly have only a cup of affliction (Isaiah 51:17), and God will say, Let this cup pass away. Affliction may be compared to frost, it will br…

    Read this chapter →
  3. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 51:12-13, 13

    The command of Christ should have as much power to calm as the voice of a poor worm to terrify your heart. Isaiah 51:12-13: 'I, even I, am he that comforts you; who are you, that you should be afraid of a man that shall die, and of the son of man that shall be made as grass; and…

    Read this chapter →
  4. When men shall fear men more than God, and those that can but kill the body, more than him that is able to destroy both soul and body in Hell. Who are you, that you should be afraid of a man that shall die, and of the son of man that shall be made as grass, and forgets the Lord…

    Read this chapter →
  5. The arms of his goodness are as large to embrace all creatures, as the eyes of his omniscience are to behold them. From this root do all our fears of the power of men grow (Isaiah 51:12-13): who are you that are afraid of a man that shall die, etc., and forget the Lord your Make…

    Read this chapter →
  6. The prophets, in their prophecies of the restoration and advancement of the Church, very often speak of it as what shall be done in answer to the prayers of God's people (Isaiah 25:9–26:9, 12, 13, 16, 17, to the end; chapter 33:2; Psalm 102:13–22; Jeremiah 3:21; Isaiah 65:24–41:…

    Read this chapter →
  7. 2 Pet. 3:5-7, The new heaven and new earth — What the old world was — The new world, (Isaiah 51:15, 16; 65:17; 66:22) — The age to come — The future world — Noah a just man — The antediluvian had faith — Theology restored and enlarged in his family after the flood — The first ex…

    Read this chapter →
  8. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

    Read this chapter →
  9. Thus it is often with the saints: when men leave them, or they withdraw from men, they have many times most of God: and, Is it not infinitely better, to have the presence of God, than the company of men? It is worth noting what God says of Abraham (Isaiah 51:2), I called him alo…

    Read this chapter →
  10. Yet so it has often been seen, where Gods interest has been immediately concerned in the danger and evil of the event. The Sea divided it self in its own Channel, and made a wall of water, on each side, to give Gods distressed Israel a safe passage, and that not in a calm, but w…

    Read this chapter →
  11. How often do we afflict and torment our selves by our own unquiet thoughts, when there is no real cause or ground for so doing? Isaiah 51:13—And hast feared continually every day, because of the fury of the oppressor, as if he were ready to destroy, and where is the fury of the…

    Read this chapter →
  12. As Moses, Numb. 14:19 when he prayes for continued or new pardon for the people, he argues from what was past, As you hast forgiven them from Egypt until now. So the Church, Isaiah 51. 9, 10. argues for new Providences upon the same ground Moses pleaded for new pardons. It is a…

    Read this chapter →
  13. Awake, awake, put on strength O arm of the Lord, awake as in the ancient days, as in the generations of old: art not you it that has cut Rahab, and wounded the Dragon? Art not you it that dried the sea, the waters of the great deep, that has made the depths of the sea a way for…

    Read this chapter →
  14. And this rest also ensued upon his work, for God wrought about it works great and mighty, and ceased from them when they were finished. And this work of his answered in its greatness to the work of Creation, whereunto it is compared by himself (Isaiah 51:15, 16): I am the Lord y…

    Read this chapter →
  15. And 3. It is presumption to suppose the Apostle to allude to a corrupt translation as that of the LXX. in that place is, there being no ground for it in the original; for [〈 in non-Latin alphabet 〉], is not [〈 in non-Latin alphabet 〉], but [〈 in non-Latin alphabet 〉], the eterna…

    Read this chapter →
  16. For an objection is prevented that might arise about the poenal excision of the Messiah, for how could it be, seeing he was every way just and righteous. To this it is answered by way of concession, that it was not on his own account, not for himself, but for us; as is at large…

    Read this chapter →
  17. So (Nahum 3:6), Nineveh is laid waste, who will be moan her? And (Isaiah 51:19), these two things are come to you, who shall be sorry for you? And the reason why this word which signifies properly to move, is translated to signify, mourning in compassion with others, may be, eit…

    Read this chapter →
  18. The first is, awake. This word is often used by God's people in dealing with him, awake, put on strength, O arm of the Lord, etc. (Isaiah 51:9). It is not as if the Spirit were at any time sleeping, but she desires that by some effects, sensible to her, he would let it be known…

    Read this chapter →
  19. Sermon

    from God's Work in Founding Zion by John Owen · cites Isaiah 51:15

    All the shakings of the nations are, that the unshaken interest of the saints may be established. Isaiah 51:15, 16: But I am the Lord your God that divided the sea whose waves roared, the Lord of hosts is his name. And I have put my words in your mouth, and have covered you in t…

    Read this chapter →
  20. God is the Father of mercies, and the God of all consolation; there is not a beam of light or stream of joy, but what proceeds from this Sun and spring of grace and happiness. The great God that made all things with a word, can speak and make peace in the confused heart, it is o…

    Read this chapter →
  21. Isaiah 51:8. For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation. The design of this chapter is to comfort the church under her sufferings, and the persecution…

    Read this chapter →
  22. 7. There is here, the fainter reproaching of Omnipotency, as if God were weary and not able to bring back the captive people (Isaiah 40:27, 28). Hence the Lord must prove his omnipotency by that rare piece the curtain of Heaven stretched out, and a measuring line drawn over the…

    Read this chapter →
  23. And Christ shoots not at the turrets; he hits what he purposes to hit. Therefore he does make his own feckless and weak nothings, and those who are the contempt of men, a new sharp threshing instrument having teeth, to thresh the mountains and beat them small, and to make the hi…

    Read this chapter →
  24. If this principle were fully believed, that there is a God, that made heaven and earth, you would not do so. The Prophet Isaiah does express this most elegantly (Isaiah 51:12-14): "Who are you that are afraid of man that shall die, and the son of man, which shall be made as gras…

    Read this chapter →
  25. But to take off the force of this objection, let us consider these four things. 1. Consider who they are that speak against religion and godliness, not only that they are mortal men, whom the moth shall eat up like a garment, men that shall die, and the sons of men which shall b…

    Read this chapter →
  26. Now that God often chooses for this building such stones as men cast away as good for nothing, see (1 Corinthians 1). And where he says (Isaiah 51) that he dwells in the high and holy place, what is his other dwelling? His habitation on earth — is it in great palaces and courts?

    Read this chapter →
  27. Whatever he has been to his people that have called upon him in former ages, he is the same still. So, (Isaiah 51:9) Awake, awake, put on strength, O Arm of the Lord; awake as in the ancient days, in the generations of old: Are you not it that [reconstructed: cut the sea], and w…

    Read this chapter →
  28. Sermon 58

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 51:9

    Our God is able to deliver us from the fiery furnace (Daniel 3:17; Romans 4:21), being fully persuaded that what he had promised, he was able also to perform. Now this is abundantly seen in his judgments of old (Isaiah 51:9): "Awake, awake, put on strength, O arm of the Lord; aw…

    Read this chapter →
  29. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 51:7-8

    They trust in the Lord, that in conscience of their duty venture upon hazards, expecting their security from Heaven; these thoughts seemed foolish to worldly wisdom, you shamed his counsel, scoff at it. Isaiah 51:7-8: Fear not the reproach of men, nor their revilings: For the mo…

    Read this chapter →
  30. Sermon 91

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 51:7

    We need not take a sinful course for the vindication of our credit from unjust reproaches. (Isaiah 51:7) Hearken to me, you that know righteousness, the people in whose heart is my law: fear you not the reproach of men, neither be afraid of their revilings. You that make reckoni…

    Read this chapter →
  31. I do acknowledge from these texts, that it is the duty of all those who are called to the knowledge of the truth, when they do come before the Lord, not to come before him with sorrow and sadness, and with a dejected spirit, but with a singing; or else, they dishonor the Lord Je…

    Read this chapter →
  32. So the word and the spirit are promised together (Isaiah 59:21; Isaiah 30:21). Your teachers shall not be removed, and your ears shall hear (this is the inward teaching) a voice behind you, saying, this is the way, walk in it (Isaiah 51:16, 17; Matthew 28:20). Go teach, that is…

    Read this chapter →
  33. And new wild-fire flights which are indeed old heresies, are of this kind; such are dreamers, who see seven lean kine eat seven fat kine — in reality, it's a lie. (5) A new heart is the office-house of Christ, and a heart delighting in God's ways is a new heart, where the law is…

    Read this chapter →
  34. Why doth God bring us low, but to tame our cursed hearts? A wicked man is, when he is brought low he quarrels with God: therefore is compared to a wild Bull in a net, Isaiah 51:20. If you go to rub a piece of stuff which is rotten, it frets and tears: So when God rubs a wicked m…

    Read this chapter →
  35. But this is an ordinary way of dealing with wicked men. This hook of God is upon them in the whole course of their lives; and they struggle with it, being as a wild bull in a net (Isaiah 51:20). God's net is upon them, and they are filled with fury that they cannot do all the wi…

    Read this chapter →
  36. Job 20:23, "When he is about to fill his belly, God shall cast the fury of his wrath upon him." Isaiah 51:17, "Awake, awake, stand up O Jerusalem, which has drunk at the hand of the Lord, the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out…

    Read this chapter →
  37. And for the Heavens, whether they be the political heights of the nations, or the grandeur of potentates, let the Scripture be judge; I mean when used in this sense of shaking, or establishment. Isaiah 51:15, 16. I am the Lord your God, who divided the Sea, whose waves roared: t…

    Read this chapter →
  38. The dispute between Christ and the woman goes on: Christ brings a strong reason, verse 26, why he should not heal her daughter; because she, and all her nation, not being in covenant with God, as are the Jews the church of God, are but dogs, and profane, and unworthy of Christ,…

    Read this chapter →
  39. We boast much that this, and this we shall do, God has a lock and a chain of iron on all the creatures; armies are not to be feared, the Lord smites the horse and the rider, and makes war to cease to the end of the earth, he breaks the bow, and cuts the spear in sunder; he burns…

    Read this chapter →
  40. The Life of Faith

    from The Way of Life by John Cotton · cites Isaiah 51:12-13

    As soon as it makes us to remember the Trinity, it applies fellowship with the Trinity by putting us in mind of what we have received from it. See how this remembering of God quiets the heart in ill hours, and quickens our dead spirits (Isaiah 51:12-13). Who are you, that you sh…

    Read this chapter →
  41. And yet when we have used our utmost diligence in an inquiry after them, we shall come short of a full investigation of them; yes, it may be of what many individual persons find in their own experience. Therefore with respect to one cause and principle of disconsolation, God dec…

    Read this chapter →

Isaiah 52

46 passages from 38 books

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Christian and Plain Treatise of the Manner and Order of Predestination + 35 more

↑ Top
  1. If Christ would not lie in an unclean grave, surely he will not be received into an unclean heart. (Isaiah 52:11) Be clean that bear the vessels of the Lord. If they who did carry the vessels of the Lord were to be holy, then they who are to be the vessels of the Lord, and are t…

    Read this chapter →
  2. What would have become of us all forever if it had not been for this? See how the Evangelical Prophet comments upon it (Isaiah 52:6): "All we like lost sheep have gone astray: we have turned every one to his own way, and the Lord has laid on him the iniquity of us all." And ther…

    Read this chapter →
  3. This is evident by Scriptures and experience. Isaiah 52:14. That which has not been told them, shall they see, and that which they have not heard, they shall understand. Isaiah 55:5. Behold you shall call a nation, which you have not known: and nations that knew not you shall ru…

    Read this chapter →
  4. The Baptism of John was his doctrine (Acts 19:3). And the Baptism of Christ was the doctrine of Christ, wherewith he was to sprinkle many nations (Isaiah 52:15). This is the first Baptism of the Gospel, even its doctrine.

    Read this chapter →
  5. So the promise of God in particular is called his good word (Jeremiah 29:10): After seventy years I will visit you and perform my good word towards you; as he calls it the good thing that he had promised (chap. 33:14). The Gospel is the good tiding of peace and salvation by Jesu…

    Read this chapter →
  6. Lastly, if we confess and believe God to be the father of Christ, and in him our father also; then in regard of our conduct, we must not frame ourselves like the world: but the course of our lives must be in righteousness and true holiness. Paul exhorts the Corinthians to separa…

    Read this chapter →
  7. What was the effects of his patience to them of Assyria and Babylon? The Lord himself telleth you (Isaiah 52:5): My Name every day is blasphemed; that was all he got by it: his people suffered in person, and God himself in his reputation; all that he got was blasphemies, and rep…

    Read this chapter →
  8. This looks back to the former verse, where there is mention made of the City of God, ver. 4. There is a River, the streams whereof shall make glad the City of God; by this City of God, is meant Jerusalem, which is called the City of Jehovah, Isa. 60. 14. and the holy City, Isa.…

    Read this chapter →
  9. For when your judgments are in the earth, the inhabitants of the world will learn righteousness. Isaiah 52:6, 7, 8: Therefore my people shall know my name: therefore they shall know in that day, that I am he that does speak: Behold, it is I. How beautiful upon the mountains are…

    Read this chapter →
  10. O what would Sabbath days, and weekdays, your lying down and rising up, your living and dying been, if these news had not been? You should have had a sinful and sad life, and a most comfortless and terrible death; therefore think this gospel a thing of more worth than you do, an…

    Read this chapter →
  11. 2. Because this bearing of our griefs and sorrows is such a piece of Christ's humiliation, as thereby he took on all the griefs and sorrows of all the Elect at once, both of these who lived in Isaiah's time, and of these who lived before, and since his time, and therefore cannot…

    Read this chapter →
  12. Therefore, when the cup is put in His hand, at which His holy human nature some way shrunk and [reconstructed: startled], yet He takes it pleasantly, saying, But for this cause came I to this hour; and prosecutes His work courageously, and constantly, till He bring forth judgmen…

    Read this chapter →
  13. 2. Faith comes not by hearing the creatures preach Christ. 3. The Prophets and Apostles, not the dumb and lifeless creatures have pleasant feet on the Mountains to preach peace, as it is verses 14-16, cited from Isaiah 52:7 and Nahum 1:15. But the native sense of the words, vers…

    Read this chapter →
  14. By the Holy City is meant Jerusalem, for this name is given to it in other Scriptures (Isaiah 58:2): They call themselves of the Holy City. And (Isaiah 52:1): O Jerusalem, the Holy City. And in many other places it was so called because it was the seat of God's Worship, and the…

    Read this chapter →
  15. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Isaiah 52:1-2

    In the 47th chapter of this book, he said to Babylon: Come down, and sit in the dust. And in (Isaiah 32:18) he said of the Jews themselves: My people shall sit in the dust: and yet on the contrary, in (Isaiah 52:1-2) he says: Arise, arise, O Zion, put on the garments of your bea…

    Read this chapter →
  16. The holiness of Jerusalem (verse 35) depended on his promise. It was the holy city, (Isaiah 52:1) because God had selected it to be the seat and residence of his empire. When men swear by their head, (verse 36,) they bring forward their life, which is a remarkable gift of God, a…

    Read this chapter →
  17. It also causes them to delight to hear the Word of God preached: It makes the Gospel a joyful Sound to them; Psalms 89. 15. And makes the Feet of those who publish these good Tidings, to be beautiful; Isaiah 52. 7. How beautiful upon the Mountains are the Feet of him that bringe…

    Read this chapter →
  18. And from there they that abuse it to their lusts, are said to turn the grace of God into lasciviousness (Jude 4), that is, the doctrine of it, which is the Gospel. And therefore under the Old Testament, it is called the preaching or declaring of glad tidings, tidings of peace, a…

    Read this chapter →
  19. Besides as the Scripture is silent, as to any thing that may give the least color to this pretence, so it delivers that which is contrary to it, and destructive of it; for it informs us, that the season of the coming of the Messiah shall be a time of great sin, darkness and mise…

    Read this chapter →
  20. My servant Messiah in whom I rest. Isa. 52:13. Behold my servant shall prosper. Targum, [in non-Latin alphabet]; Behold § 43 my servant the Messiah shall prosper; in these words begins that prophesie which takes up the remainder of this Chapter, and that whole Chapter that follo…

    Read this chapter →
  21. Famine had eaten up, not only their flesh, but their form, misery had altered their very complexion and visage; they who shined before like rubies and sapphires for color and comeliness, were now dark as a coal, or dusky like ashes, they were not known to be the same men and wom…

    Read this chapter →
  22. If wee say, Halowed be your name with our mouth, and seeke not his honour in our life, we bewray in our selues damnable hypocrisie, and make profession of that sinne which the Lord utterly detests: we esteeme very basely of dissemblers among men; but much more edious is this sin…

    Read this chapter →
  23. The answers to this are so many observations from the words, and the first is, That these who are trusted by Christ to be keepers of the vineyard, and his ministers, ought also to be respected by the people over whom they are set; and Christ allows this on them. 2. Where Christ…

    Read this chapter →
  24. And it shall come to pass that he that is left in Zion, and he that remains in Jerusalem, shall be called holy, even every one that is written among the living [that is, has a name to live, or is enrolled among the saints] in Jerusalem. Isaiah 52:1. Put on your beautiful garment…

    Read this chapter →
  25. Psalm 79:5. How long Lord, will you be angry, for ever? And especially a gracious heart is saddened most at the outgoings of wrath against prayer (Psalm 80:4), in which the Mediator, and the precious name of God, in a manner, seem to suffer (Psalm 42:3, 10; Psalm 83:1, 2, 3; Isa…

    Read this chapter →
  26. For, could a man be carried away by the praise of men, by the voice and breath of man, on the one side; or could he be discouraged by the scoffs of men on the other side, if he did fully believe this principle? It is impossible he should, as (Isaiah 52). As if he should say, It…

    Read this chapter →
  27. Well then, the scandal being so great, the prayer of Christ so urgent, God will at one time or another do somewhat eminently and visibly to right the honor of Jesus Christ, and to recover the luster of Christianity, and our glorious profession: for I take this for granted, that…

    Read this chapter →
  28. He kept no court, nor house of entertainment, nor (though he made all things) had of his own where to lay his head. Nor 2. was it with respect to the outward form of the flesh which he was made, wherein he took our nature on him, as we see the glory of a comely or beautiful pers…

    Read this chapter →
  29. They that reflect upon his truths and ways, his word and ordinances, reflect upon him, he that touches these touches the apple of his eye; if therefore we have any love to God, or concern for his honor, and have cordially espoused the interests of his kingdom, what is an affront…

    Read this chapter →
  30. He is a rock, and a stone of offense to those that do not believe, but to you precious; and so Christ, though he be a reproached Christ, yet to you he is precious; to a godly and gracious heart how precious is Jesus Christ? There is a notable place concerning the reproaches of C…

    Read this chapter →
  31. 1. The glorious excellencies of his deity, considered in itself, abstracting from the office which for us, as God and man, he undertook. 2. Nor the outward appearance of his human nature, neither when he conversed here on earth, bearing our infirmities, (whereof, by reason of th…

    Read this chapter →
  32. 3. This satisfaction does not reconcile us unless it be applied. Therefore there is not only mention of blood, but the sprinkling of it, the Spirit by faith sprinkles the soul as with hyssop, wherewith the sprinkling was made, this is it of which the Prophet speaks (Isaiah 52:15…

    Read this chapter →
  33. His king that he has set on his holy hill, shall grow in his conquests and glory, and all that rise against him shall he break with a rod of iron. He was humbled once, but his glory shall be forever, as many were astonished at him, his visage being marred more than any man; they…

    Read this chapter →
  34. A third proof of this truth, is taken from the prophecies of the old Testament, foretelling and persuading such a duty in the New (Isaiah 52:8): "with the voice together shall they sing." And that is foretold of the times, when the feet of the messengers of glad tidings shall be…

    Read this chapter →
  35. As for Scripture examples, giving us to understand that it has been so; that God has been weary with forbearing, and caused his anger to break in upon such as have been his visible people, and enjoyed vineyard-privileges; they are for our admonition, and tell us that what God ha…

    Read this chapter →
  36. Sure Paul must give a dark interpretation (Romans 10) of that Psalm. Second, if the hearing (Romans 10:18) — "But I say, have they not heard?" — be the hearing of God as Creator, his sounding [illegible] in the firmament, night, day, and sun, as it is (Psalm 19:4), by all that s…

    Read this chapter →
  37. Hence his wisdom and practical understanding of the Law of God and practical conclusions. He had the Spirit of counsel, as the greatest of statesmen for government (Isaiah 52:13): Behold my Servant shall deal prudently. And so, when we are in perplexities and know not what to do…

    Read this chapter →
  38. 2. It is necessary that the promises that are our writs and charters of heaven be in a surer hand than in our own, to wit, in the keeping of Christ: for this is an absolute promise made to us (Ezekiel 36:26), "A new heart also will I give you, and a new spirit will I put within…

    Read this chapter →
  39. He has assured us where it is not, and given us the character of all the broken cisterns that we are ready to take up at, and told us where only the waters of life are to be had. Notwithstanding all the predictions which had been of Christ before, yet when he came he was not kno…

    Read this chapter →
  40. He kept no court, nor house of entertainment, nor (though he made all things) had of his own where to lay his head. Nor (2) was it with respect to the outward form of the flesh which he was made, wherein he took our nature on him, as we see the glory of a comely or beautiful per…

    Read this chapter →
  41. 9. That which leads a man with Paul and Silas to sing psalms in the stocks, in prison, and in scourges, that is a strong faith; Job is known from this to be strong in the faith, because being made a most miserable man in regard of heavy afflictions, he could bless God. A strong…

    Read this chapter →
  42. 4. (Hebrews 7:22) Christ is the surety of the better Covenant: and in this the Father is surety for Christ, if he undertakes for David, and Hezekiah (Psalm 119:122; Isaiah 38:14). Far more for his own Son; God has given his word for Christ, he shall do the work (Isaiah 52:13): B…

    Read this chapter →
  43. Now the very grace itself which thus settles the soul, I take to be patience: for it is without all doubt, the drift 1. Some take the preparation of the Gospel to be a readiness to preach the Gospel, thinking that the Apostle alludes to that prophecy of Isaiah; How beautiful are…

    Read this chapter →
  44. Isaiah 40:9: 'O Zion, that brings good tidings, get up into the high mountain! O Jerusalem, that brings good tidings, lift up your voice with strength! Lift up, and be not afraid! Say to the cities of Judah, Behold your God!' Isaiah 52:7-8: 'How beautiful upon the mountains, are…

    Read this chapter →
  45. It is Christ as Mediator of whom we speak; and therefore by the Grace of his Person I understand not; First, the Glorious Excellencies of his Deity considered in it self, abstracting from the Office which for us as God and Man be undertook. 2. Nor the outward appearance of his h…

    Read this chapter →
  46. And when he is said to be the image of the invisible God, the term God is to be taken [in non-Latin alphabet] for the Person of the Father, and not [in non-Latin alphabet] for the nature, or substance, or essence of God. 3. Christ is the essential image of the Father in his divi…

    Read this chapter →

Isaiah 53

50 passages from 14 books · showing the first 50 of 285

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 11 more

↑ Top
  1. When he was on earth he lay in the manger, now he sits in the throne; then he was hated and scorned of men, now he is adored of angels; then his name was reproached, now God has given him a name above every name (Philippians 2:9). Then he came in the form of a servant, and as a…

    Read this chapter →
  2. He knew no sin, yet he was made sin (2 Corinthians 5:21). He was like a sinner, he had all sin laid upon him, but no sin lived in him (Isaiah 53:12). He was numbered among transgressors.

    Read this chapter →
  3. Question. I am a sinner; who does Christ intercede for? Response. (Isaiah 53:12) He made intercession for the transgressors. Did Christ open his sides for you, and will he not open his mouth to plead for you?

    Read this chapter →
  4. Quest. Why did Christ suffer? Resp. Surely not for any desert of his own, (Daniel 9:26) The Messiah shall be cut off, but not for himself; it was for us, (Isaiah 53:6) Unus peccat alius plectitor; He suffered that he might satisfy God's justice for us. We by our sins had infinit…

    Read this chapter →
  5. They know their duty yet do it not? Response 1. The not obeying of God is for want of faith (Isaiah 53:1). Quis credidit? Who has believed our report?

    Read this chapter →
  6. 1. Christ will come in splendor and great glory. His first coming in the flesh was obscure (Isaiah 53:2). He was like a prince in disguise; but his second coming will be illustrious, he shall come in the glory of his Father, with the holy angels (Mark 8:38).

    Read this chapter →
  7. O give credence to the Word — it is breathed from God's own mouth. Hence arises all the profaneness of men: they do not believe Scripture (Isaiah 53:1): "Who has believed our report?" Did you believe the glorious rewards the Scripture speaks of, would you not give diligence to m…

    Read this chapter →
  8. I was set up from everlasting, from the beginning, or ever the earth was. Isaiah 53:8. Who shall declare his generation? Christ is a Son to the Father, yet so, as he is of the same nature with the Father, having all the incommunicable properties of the Godhead belonging to him:…

    Read this chapter →
  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 53:12, 11

    (2 Corinthians 5:21) He was made sin for us. He who was among the glorious persons of the Trinity, was numbered among transgressors (Isaiah 53:12). Not that he had sin, but he was like a sinner, having our sins imputed to him.

    Read this chapter →
  10. What if sin be red as scarlet, is not Christ's blood of a deeper color, and can wash away sin? If Satan strikes us with his darts of temptation, here is a precious balm comes out of Christ's wounds to heal us (Isaiah 53:5). What, though we feed upon the bread of affliction, as l…

    Read this chapter →
  11. It was the will of his Father that he should die for our sins, and he endured the Cross (Hebrews 12:2). It was a painful, shameful, cursed death; he suffered the very pains of Hell equivalently, yet he willingly submitted (Isaiah 53:7). He opened not his mouth, he opened his sid…

    Read this chapter →
  12. I shall in this brief and hasty discourse, add only one consideration more about the death of Christ to confirm the truth pleaded for. And that is that he is said in dying for sinners, to bear their sins (Isaiah 53:11), he shall bear their iniquities, v. 12, he bare the sins of…

    Read this chapter →
  13. As, 1. That he offered himself a sacrifice to God, to make atonement for our sins, and that in his death and sufferings (Isaiah 53:10): "When you shall make his soul an offering for sin" (John 1:29): "Behold the Lamb of God who takes away the sins of the world" (Ephesians 5:2):…

    Read this chapter →
  14. Sermon

    from A Brief Discourse of Justification by Samuel Willard · cites Isaiah 53:13, 11, 5, 10

    So that in Christ we are not only to consider his personal fitness to be a Redeemer, and to satisfy justice fully for us, and that he was made man, and took our nature upon him, and was completely furnished with all these graces in his human nature, whereby he was carried throug…

    Read this chapter →
  15. With these Christ's soul was filled when, as the text says, 'he was heard in what he feared' and 'his soul was heavy to death' and 'My God, my God, why have you forsaken me?' And so in Isaiah 53: 'It pleased God to bruise and wound him.' Now then, to conform us to his image, we…

    Read this chapter →
  16. Again, whereas he is said to be without genealogy, it is of somewhat a difficult application; for the genealogy of Christ was [〈 in non-Latin alphabet 〉], or [〈 in non-Latin alphabet 〉] the roll of his pedigree, is declared by two of the Evangelists, the one driving of it up to…

    Read this chapter →
  17. But the word is used also to express other springings; as of water from a fountain, or a branch from the stock. And so it is said of our Lord Jesus, that he should grow up as a tender plant, and as a root out of a dry ground (Isaiah 53:2). A rod out of the stem, and a branch out…

    Read this chapter →
  18. And the testification of his own will, grace and love in the susception of this office, is a principal motive to that faith and trust which the Church places in him, as the Mediator between God and them. Upon this his voluntary undertaking does the Soul of God rest in him, and h…

    Read this chapter →
  19. [⟨in non-Latin alphabet⟩], Syr.[⟨in non-Latin alphabet⟩] By the blood of his own Soul or Life. He made his soul an offering for sin (Isaiah 53:3). Blood is the life of the Sacrifice.

    Read this chapter →
  20. And this he did in his suffering. Moreover, where-ever in the Old Testament [⟨ in non-Latin alphabet ⟩] is translated by [⟨ in non-Latin alphabet ⟩] in the LXX, as Numbers 14:33, Isaiah 53:12, or by [⟨ in non-Latin alphabet ⟩] with reference to sin, it constantly signifies to be…

    Read this chapter →
  21. And by his death it is, as he was the Son of God, that we are redeemed. Herein he made his soul an offering for sin (Isaiah 53:10). Therefore this expression of the blood of Christ, in order to our Redemption, or the expiation of sin, is comprehensive of all that he did and suff…

    Read this chapter →
  22. It belongs to a Forerunner to carry tidings, and to declare what is the success that has been obtained in the affair which he gives an account of. The Lord Christ entering into Heaven makes an open declaration, that he has led captivity captive, spoiled principalities and powers…

    Read this chapter →
  23. 4. The whole efficacy of his Sacrifice is ascribed to every essential part of the human nature of Christ, in that which is either acted, or suffered therein. To his Soul (Isaiah 53); his blood (chap. 9:14); his Body (ver. 10); his Flesh, as in this place. For these things were n…

    Read this chapter →
  24. 1. He undertook as the Surety of the Covenant to answer for all the sins of those who are to be, and are made partakers of the benefits of it. That is, to undergo the punishment due to their sins; to make atonement for them, by offering himself a propitiatory sacrifice for their…

    Read this chapter →
  25. Nor was the Body of Christ alone, offered in sacrifice to God. He made his soul an offering for sin (Isaiah 53:10), which was typified by the life that was in the blood of the sacrifice. Therefore it is said, that he offered himself to God (Hebrews 9:14; Ephesians 5:2), that is,…

    Read this chapter →
  26. 2. The Meaning

    from A Golden Chain by William Perkins · cites Isaiah 53:1

    The laws of this kingdom are the word of God in the books of the old and new testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws bring…

    Read this chapter →
  27. He is a Father in respect of grace, because we are regenerate by him, and accepted to be his sons by adoption through the merit of Christ. And in this respect the second person as well as the first is called a Father, and said to have an offspring or seed and children (Isaiah 9:…

    Read this chapter →
  28. Trajan the Emperor did rend off a piece of his own robe to wrap his soldiers wounds. Christ did more, he made a medicine of his body and blood to heal us, Isaiah 53. 5. By his stripes you are healed. Here was a pattern of Charity without a parallel.

    Read this chapter →
  29. But now among these Ministers and Officers of the Church, the Prophets and Apostles are styled so by way of eminency. Yes, yet further, Christ, because of his office of Mediator, which is the highest office, and proper to the Head of the Church, is called God's Servant; as (Isai…

    Read this chapter →
  30. Behold a ruinous building upon a rotten foundation — for faith contains a knowledge of things to be believed, and knowledge is of the nature of faith, and nothing is believed that is not known. Isaiah 53:11: The knowledge of my righteous servant shall justify many. John 17:3: Th…

    Read this chapter →
  31. If we be made righteous by Christ his righteousness truly, then Christ is a sinner truly by our sins: but Christ is not indeed a sinner by our sins. Answer: We may with reverence to his majesty in good manner say, that Christ was a sinner, and that truly: not by any infusion of…

    Read this chapter →
  32. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 53:7

    Never did any suffer more and greater abuses from men than Christ did, and never did any carry it more peaceably and forgivingly. Isaiah 53:7: 'He was oppressed and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter.' This pattern the Apostle…

    Read this chapter →
  33. The laws of this kingdom, is the word of God, in the books of the Old and New Testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws brin…

    Read this chapter →
  34. The comparatively little saving Good there is in the World, as the Fruit of Christ's Redemption, before that Time, is as it were granted by Way of Anticipation; as we anticipate something of the Sun's Light by Reflection before the Day-Time, the proper Time of the Sun's Rule; an…

    Read this chapter →
  35. God therefore foretells that the Liberator from the seed of the woman will taste death for sin and for sinners (Hebrews 2:9). And since Satan was intent on pursuing and exercising the victory he had recently won over the human race to bring about the eternal destruction of all,…

    Read this chapter →
  36. Isaiah 53:1 Who has believed our report? And to whom is the arm of the Lord revealed? We hope it shall not be needful to insist in opening the scope of this chapter, or in clearing to you of whom the prophet means, and is speaking: It was once questioned by the Eunuch, Acts 8:32…

    Read this chapter →
  37. Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? We have spoken somewhat these days past, to sundry doctrines from this part of the verse, and particularly of the sad complaint which Isaiah has in his own name, and in the name of all the min…

    Read this chapter →
  38. Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? If we would soberly consider the frame of the most part of men and women that live under the Gospel, it would be hard to know whether it were more strange that so few should receive the report…

    Read this chapter →
  39. Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? We have spoken at several occasions to this first part of the verse, and before we leave it, there is one use several times hinted at already, to which there is good ground to speak, it being…

    Read this chapter →
  40. Isaiah 53:1 — And to whom is the arm of the Lord revealed? There are many mistakes in the way of religion, with which the most part are possessed, and among the rest there is one, that generally the hearers of the Gospel think it so easy to believe, that there is no difficulty i…

    Read this chapter →
  41. Isaiah 53:1—And to whom is the arm of the Lord revealed? The way of the grace of God is a very difficult subject to be thought on or spoken of suitably and as it becomes, grace having a sovereign and unsearchable channel of its own wherein it runs; yet no doubt it is very useful…

    Read this chapter →
  42. Isaiah 53:1 — And to whom is the arm of the Lord revealed? Ministers have not done with their work when they have preached, and people have not done with their work when they have heard: that which is of greatest concern follows, which either has, in the want of it, influence on…

    Read this chapter →
  43. Isaiah 53:1 — And to whom is the arm of the Lord revealed? It's much to walk evenly and steadfastly under the pure doctrine of grace, and neither from it to take occasion to give way to looseness and carnal liberty, nor to become faint and discouraged, and fearful at the way of…

    Read this chapter →
  44. ISAIAH 53:2, 3. Verse 2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness: and when we shall see him, there is no beauty that we should desire him.

    Read this chapter →
  45. Isaiah 53:2, 3. Verse 2. For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness: and when we shall see him, there is no beauty that we should desire him.

    Read this chapter →
  46. Isaiah 53:4-5 Verse 4. Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

    Read this chapter →
  47. Isaiah 53:1. Who has believed our report? And to whom is the arm of the Lord revealed? The Prophet Isaiah is very solicitous about the fruit of his preaching, when he has preached concerning Christ; as indeed it is not enough for ministers to preach, and for people to hear, exce…

    Read this chapter →
  48. Isaiah 53:4-5 Verse 4. Surely he has born our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

    Read this chapter →
  49. Isaiah 53:4-5. Verse 4. Surely he has born our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. Verse 5. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and w…

    Read this chapter →
  50. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed. It's hard to tell whether the subject of this verse, and almost of this whole chapter, be more sad or more sw…

    Read this chapter →

Isaiah 54

50 passages from 29 books · showing the first 50 of 89

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 26 more

↑ Top
  1. This is their sad condition, till Jesus Christ comes as a Prophet to teach them, and to turn them from darkness to light, and from the power of Satan to God. Branch 4. See the happy condition of the children of God, they have Christ to be their Prophet (Isaiah 54:13): All your c…

    Read this chapter →
  2. He is immutable in his love; he may change his countenance but not his heart (Jeremiah 31:4): "I have loved you with an everlasting love" — Hebrew Gnolam, a love of eternity. If once God's electing love rises upon the soul, it never sets (Isaiah 54:10): "The mountains shall be r…

    Read this chapter →
  3. Though a wife does not see her husband's face in many years, yet the marriage relation holds, and he will come again to her after a long voyage. God may be gone from the soul in desertion, but the covenant stands fast (Isaiah 54:10): The covenant of my peace shall not be removed…

    Read this chapter →
  4. If God be our God, we have a Father in Heaven that never dies. 2. It imports the relation of a husband (Isaiah 54:5). your Maker is your husband. If God be our husband, he esteems us precious to him as the apple of his eye (Zechariah 2:8).

    Read this chapter →
  5. Mercies for the prisoner (Psalm 69:33): He despises not his prisoners. Mercies for the dejected (Isaiah 54:8): In a little wrath I hid my face from you, but with great mercies will I gather you. God has old mercies (Psalm 25:6): Your mercies have been ever of old.

    Read this chapter →
  6. 2. When God hides his face from his child, yet still he is a Father, and his heart is towards his child; as Joseph when he spoke roughly to his brothers, and made them believe he would take them for spies, still his heart was full of love, and he was obliged to go aside and weep…

    Read this chapter →
  7. And as these are all distinct in themselves, having several formal reasons of them, so they all concur to complete that effectual vocation or calling that is required to constitute persons members of the Church. For besides that this is signified by the typical holiness of the C…

    Read this chapter →
  8. But concerning this, you will ask: how can this dealing of his stand with his everlasting love continued notwithstanding to the soul — that he should deal so with one he loves — but especially, how it may stand with the real influence of his grace, powerfully enabling the soul a…

    Read this chapter →
  9. To say that he has cast you off because he has hidden his face is a fallacy drawn from the devil's arguments and injurious to him. For in Isaiah 54:8: 'In a little wrath I hid my face from you for a moment, but with everlasting kindness will I have mercy on you.' First, he has o…

    Read this chapter →
  10. It is a word proper to the erection and establishment of a Tabernacle. The fixing of stakes and pillars, with the fastening of cords thereunto, was the principal means of setting up a Tabernacle (Isaiah 54:2). The preparation of the humane nature or Body of Christ is that which…

    Read this chapter →
  11. For after the Flood God established it to Noah, accompanied it with a covenant and gave a visible pledge of his faithfulness therein to abide for ever (Genesis 9:11, 12). For although that covenant in the first place respected temporal things, yet as it was annexed to the first…

    Read this chapter →
  12. 5. In the hour of death; when all things else fail you, God will not fail you; this is the last brunt; do but wait a little while, and you will find more behind than ever you enjoyed; death shall not separate. As Olevian comforted himself with that (Isaiah 54:10), The hills and…

    Read this chapter →
  13. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 54:5

    As great a difference there is in looking upon creatures through eyes of sense, and looking on them as in the hand of your God through eyes of faith. That is a sweet Scripture to this purpose (Isaiah 54:5): 'Your Maker is your husband; the Lord of hosts is his name.' He is Lord…

    Read this chapter →
  14. This must be understood as what shall be brought to pass while this earth and these heavens remain, that is, before the end of the world. Agreeable to this is that, Isaiah 54:1–2, Sing, O barren, and you that did not bear — for more are the children of the desolate than the chil…

    Read this chapter →
  15. Furthermore, evangelical theology is taught by the Holy Spirit and by Him alone: "The Holy Spirit will teach you all things," (John 14:26). Hence all the children of the church are taught of God (Isaiah 54:13; John 6:45). He is the anointing that teaches all things: "You have an…

    Read this chapter →
  16. It is but tribulation ten days (Revelation 2:10). And which is shorter than all, a moment (2 Corinthians 4:17); and the shortest of all (Isaiah 54:7), a little moment. All the generations of the firstborn, that were in great tribulations, and in the womb and belly of the Red Sea…

    Read this chapter →
  17. We undo all that Christ has done, we [reconstructed: belie] God, and tell believers that they are under a covenant of works. —I would have wrath preached to believers, that they may abstain from sin, because they are delivered from wrath, not that they may be delivered from wrat…

    Read this chapter →
  18. Christ's piping in the joyful gospel tidings (Verse 5) should make us dance. Matthew 11:17. Christ harping and singing sinners, with joyful promises out of hell to heaven, must have a drawing sweetness to move stones, if the sinner has ears to hear; and what heat and warmness of…

    Read this chapter →
  19. They shall be all taught of God as Jeremiah says (Jeremiah 31:34) [⟨ in non-Latin alphabet ⟩] etc., because they shall all know me, for I will forgive their iniquity, and remember their sin no more: except they admit a universality of the redeemed of God, then as they contend fo…

    Read this chapter →
  20. Furthermore, it must be observed, that this office of teaching, is inseparably annexed to the person of Christ, and is by him accordingly [reconstructed: executed] even after his ascension, as appears in the conversion of Paul. And therefore Isaiah says, they shall be all taught…

    Read this chapter →
  21. And all this shows that baptism has the same efficacy after, which it had before the administration thereof. Secondly, the covenant of grace is everlasting (Isaiah 54:10; Hosea 2:19), and the covenant is the foundation or substance of baptism: therefore baptism is not to be tied…

    Read this chapter →
  22. This is a far loftier distinction than to be preferred to an unbelieving multitude. Christ does not mean any kind of hearing, or the mere beholding of the flesh, but pronounces their eyes to be blessed, because they perceive in him a glory which is worthy of the only-begotten So…

    Read this chapter →
  23. How soon was the Persian Monarchy swallowed up by the Grecian, and that again by the Roman?Dioclesian and Maximin in the height of their persecution ound themselves so baffled by Providence, that they both resigned the government, and lived as private men. But in this wonderful…

    Read this chapter →
  24. When God gives such mighty kingdoms for a small handfull, it appears they are precious to him. "Whoever shall gather together against you shall fall for your sake" (Isaiah 54:15). When God will maintaine a quarrell with all the world, sweare that he will never have peace with Am…

    Read this chapter →
  25. God does but make the flood to be strong at the gate, to make your comforts to be more strong, and your graces to be more firm. When God lets in a flood of temptation, and tosses you upon those waves and billows, then is the time for God to give you the strongest comforts (Isaia…

    Read this chapter →
  26. Absolutely considered they may fill us with dread and terror, as they did them of old, who concluded when they thought they had seen God, or heard his voice, that they should die. Considered as his properties, who is our Redeemer, they are always relieving and comforting (Isaiah…

    Read this chapter →
  27. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Isaiah 54:11

    I shall briefly unfold these two evils, and shew the necessity of their avoidance. First, By resting or staying in it, I mean the souls desponding through discouraging thoughts that deliverance is not to be obtained. being made deeply sensible of sin, it is so overwhelmed with t…

    Read this chapter →
  28. who has brought you near to himself, even into the bond of the covenant; who has betrothed you in righteousness, and is not only your maker, but your husband, as the prophet speaks (Isaiah 54:5). This God it is who commands you faithfully to perform the marriage vow that is betw…

    Read this chapter →
  29. And the not heeding hereof has made some pronounce inconsiderately, the Covenant of Grace to be merely conditional; because they find many mercies, and privileges spoken of under such a notion; not considering that all those proposals belong to the law of outward providence, and…

    Read this chapter →
  30. Besides the inward refreshments they reap in this life: and truly, in worshipping God there is great reward; but it is easier to be much in duties, than to be much with God in duties: if we had been as often with God as we have been before God, we had been readier than we are: J…

    Read this chapter →
  31. All the powers of darkness cannot loosen this knot between a precious savior and a gracious soul. The covenant is ordered in all things and sure, it contains the sure mercies of David, it is a covenant of salt (Isaiah 54:10). The mountains shall depart, and the hills be removed,…

    Read this chapter →
  32. That the King of Kings will hold forth a golden scepter to us, invite and welcome us into his presence, and bid us draw near; this is no small favor ([reconstructed: 1 Samuel 22:2]): Every one that was distressed and in debt, drew near to David, and he became a captain over them…

    Read this chapter →
  33. But it is here foretold, that God's covenant-mercy to his church should continue for ever; and so it hath hitherto proved, though now it be so many ages since, and though the church has passed through so many dangers. The same is promised, Isaiah 54:17. "No weapon that is formed…

    Read this chapter →
  34. Chapter 13

    from Husbandry Spiritualized by John Flavel · cites Isaiah 54:10

    Thus it fell out with David, whose last ways were not like his first; and yet by this, these holy fruits are not utterly destroyed, because it is the seed of God; and so is immortal (1 John 5:4-5). And also because the promises of perseverance and victory made to it, cannot be f…

    Read this chapter →
  35. 8. Divis. Some influences of Christ are fundamental, and simply necessary, and principally promised; some not fundamental, and less necessary. 1. The influences by which the Lord gives a circumcised (Deut. 30:6), an one and single (Ezek. 11:19, 20), a soft and a new heart and sp…

    Read this chapter →
  36. But it is a wicked doctrine of some Anabaptists, and others, that all desertions are, under the New Testament cried down and gone; and it is our legal mistake, say they, that works trouble of conscience, under the New Testament, and an exercise of such as are under the Covenant…

    Read this chapter →
  37. It speaks honest ingenuity after a man has borrowed money, and given word and writ to pay it, when he is anxious how to answer the day, and be acquit of the debt. 3. Faith should rely upon the promise of God for influences of grace, and look away from nature, and cease from the…

    Read this chapter →
  38. Hence these influences of grace are from the Spirit, not as from the third person of the blessed Trinity simply; for so the Spirit is the power of God, sometimes as Judge sitting, and by a judicial power, making tormenting convictions dreadfully effectual upon the consciences of…

    Read this chapter →
  39. Then may the believer pray to be delivered, not in the general, but in every particular not to be tempted above his strength. Answ. The promise of preserving the elect, and of giving promised perseverance (Isaiah 54:10; Jeremiah 31:25 & 32:40), to them now converted is absolute,…

    Read this chapter →
  40. (10.) Nor shall it be in the power of the Almighty to be faithful and true in fulfilling his promise of giving a new heart to the elect (Jeremiah 31:31; Ezekiel 36:26; Hebrews 8:8-10), for though the Lord of free grace give, wicked free-will may refuse to receive the new heart.…

    Read this chapter →
  41. And besides, they have the power of Christ with them, 1 Cor. 5:4 the power of Christ is committed to them. And amongst other priviledges, this is one of great worth, that all the promises of God made to his Church in former ages, is the heritage of every present Church, Isaiah 5…

    Read this chapter →
  42. The first cry of the Newborn Christian (says one) gives Hell an alarm, and awakens the rage, both of Devils and Men against him. Hence Paul and Barnabas acquainted those new Converts, Acts 14:22. That through much tribulation, they must enter into the Kingdom of God: And we find…

    Read this chapter →
  43. And indeed in any other there cannot be enough. The Lord gives this reason for the peace and confidence of sinners (Isaiah 54:4-5). You shall not be afraid, nor confounded, you shall not be put to shame: but how shall this be?

    Read this chapter →
  44. But now evidently and directly, the end of that patience and forbearance of God, which is exercised in Christ, and discovered in him to us, is, the saving and bringing unto God, those, towards whom he is pleased to exercise them. And therefore Peter tells you (2 Peter 3:9), that…

    Read this chapter →
  45. A people all righteous, Isaiah 60:21. The whole fabric of it is glorious, Isaiah 54:11-14. The way of the house is a way of holiness through which the unclean shall not pass, Isaiah 35:8.

    Read this chapter →
  46. Of the way and manner whereby the saints hold communion with the Lord Christ, as to personal grace: the conjugal relation between Christ and the saints (Song of Solomon 2:16; Isaiah 54:5, etc.; Song of Solomon 3:11) opened. The way of communion in conjugal relation (Hosea 3:3; S…

    Read this chapter →
  47. 1. Of faith. All men, united to Christ by the inhabitation of the same Spirit in him and them, are by it from, and according to the word, taught of God (Isaiah 54:13; John 6:45), so taught every one of them, as to come to Christ (v. 46), that is by believing, by faith. They are…

    Read this chapter →
  48. Surely it is some comfort, to claim by the covenant of Noah, which was made with all mankind; when we cannot claim mercy by the covenant of Abraham, which was made with the family of the faithful. The Scriptures warrant us to do so (Isaiah 54:9): "For this is as the waters of No…

    Read this chapter →
  49. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 54:9

    2. It is of use to believers when under desertions; and God appears against them in a way of wrath, and all God's dispensations seem to speak nothing but wrath, yet come to him as the creator. Lord, we are the work of your hands; if you cannot plead the Covenant of Abraham which…

    Read this chapter →
  50. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 54:7-8

    So in point of grace, 2 Corinthians 1 — When I am weak, then I am strong. There is also a real desertion; for God grants his people are forsaken sometimes, Though I have forsaken you for a little moment (Isaiah 54:7-8). And Christ, that could not be mistaken, complains of it; an…

    Read this chapter →

Isaiah 55

50 passages from 32 books · showing the first 50 of 157

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Christian and Plain Treatise of the Manner and Order of Predestination + 29 more

↑ Top
  1. As the vessels of the sanctuary were consecrated and set apart from common to holy uses: So the soul who has chosen God to be his God, has dedicated and set himself apart for God, and will be no more for profane uses. 3. To make God to be a God to us, is to enter into a solemn c…

    Read this chapter →
  2. Objection: But I have been a great sinner, and surely there is no mercy for me? Response: No, not if you go on in sin, and are so resolved; but if you will break off your sins, the golden scepter of mercy shall be held forth to you (Isaiah 55:7). Let the wicked forsake his way,…

    Read this chapter →
  3. Response. No; He entered into a covenant of grace to deliver the elect out of that estate, and bring them into a state of grace by a Redeemer. (Isaiah 55:3) I will make an everlasting covenant with you. Man being by his fall plunged into a labyrinth of misery, and having no way…

    Read this chapter →
  4. The sea covers great rocks as well as lesser sands; some that had a hand in crucifying Christ, found mercy. As far as the heavens are above the earth so far is God's mercy above our sins (Isaiah 55:9). What will tempt us to believe, if not the mercy of God?

    Read this chapter →
  5. Except you abide in the ship you cannot be saved. Some people would leap out of the ship of ordinances, and then God knows whether they leap; but except you abide in the ship of ordinances you cannot be saved; especially if you would get to Heaven attend to the Word preached: It…

    Read this chapter →
  6. The Prodigal did not only leave his harlots, but did arise and go to his father (Luke 15:17). This repentance is the ready way to pardon (Isaiah 55:7). Let the wicked forsake his way, and turn to the Lord, and he will abundantly pardon.

    Read this chapter →
  7. 2. That Jesus Christ is in the general promise offered to every one in particular, that is privileged to hear it, upon a Gospel condition. A general bears a true respect to all and every of the individuals that are contained under it; when the Gospel of Jesus Christ is preached…

    Read this chapter →
  8. Isaiah 52:14. That which has not been told them, shall they see, and that which they have not heard, they shall understand. Isaiah 55:5. Behold you shall call a nation, which you have not known: and nations that knew not you shall run to you. Isaiah 65:1. I have been sought of t…

    Read this chapter →
  9. And so are all legal threatenings to be understood in the word of God. In this circumstance of the person, and in the quality of her sin, we may note the endless mercy of God towards sinners; for, he hath vouchsafed to call most notorious and grievous sinners to the state of sal…

    Read this chapter →
  10. A man may so fall into a way of sin, as still to retain in his mind such a principle of light and conviction that may be suitable to his recovery. To exclude such from all hopes of repentance, is expressly contrary to (Ezekiel 18:21; Isaiah 55:7) and the whole sense of the Scrip…

    Read this chapter →
  11. How often does God hollow after us in the Word before we return, and come out of the bushes? He makes proclamation (Isaiah 55:1): Ho every one that thirsts, &c. We are under spiritual bondage, as the Israelites were in Egypt under corporal bondage, and God sends again and again,…

    Read this chapter →
  12. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 55:7

    Hence 1 Peter 2:11-12: 'Abstain from fleshly lusts — having your conversation honest,' or beautiful, as the Greek word imports. Isaiah 55:7: 'Let the wicked forsake his way, and the unrighteous man his thoughts.' His way notes the course of his life; his thoughts, the frame of h…

    Read this chapter →
  13. Forget your own people, and your father's house, says the Psalm (Psalm 45:10). The repudiating of creature-comforts, and a covenant with Christ, go hand in hand together (Isaiah 55:2, 3). Nahash would not make a covenant with the men of Jabesh-Gilead, unless they would pluck out…

    Read this chapter →
  14. Part

    from A Token for Mourners by John Flavel · cites Isaiah 55:3

    Third, this covenant is not only well ordered in all things but sure. The mercies contained in it are called the sure mercies of David in Isaiah 55:3. Now how sweet and seasonable a support does this give to God's afflicted under the rod!

    Read this chapter →
  15. Aaron when he lost his two sons, in so judicial a manner by fire from heaven, yet held his peace; because God had declared his mind positively, I will be glorified. 'Tis dangerous to resist the mind of God, for the word of his providence shall prosper in spite of men and devils…

    Read this chapter →
  16. Yes, the Scriptures represent it as a time of extraordinary rejoicing with Christ himself, the glorious Head, in whom all things in heaven and earth shall then be gathered together in one; Zechariah 3:17, "The Lord your God in the midst of you is mighty; he will save; he will re…

    Read this chapter →
  17. For when sinners, burdened with the sense of their sins and of divine wrath, strive to flee to divine mercy, they do not at once feel themselves embraced with favor and grace, but rather feel themselves sent far away by God as unworthy — lest, by Satan's craftiness — who most ea…

    Read this chapter →
  18. That the death of Christis of infinite price, merit, and value before God. That God is muchin sparing, Isa. 55. 7. That with the Lord is mercy, and with him is plenteous redemption, Psal. 130. 7.

    Read this chapter →
  19. Thus the gospel calls not to an empty house that wants meat, but to a banqueting house where Christ is made ready as the cheer, and there wants no more but feasting on Him: so it's set out under the similitude of eating and drinking (John 6:57), He that eats me, even he shall li…

    Read this chapter →
  20. A ninth expression or similitude under which faith is held forth, is that which is ordinary, of a marriage, or of covenanting or consenting, whether in marriage or otherwise, but more especially in marriage: when Christ takes on Him the place of a wooer, ministers are His ambass…

    Read this chapter →
  21. Secondly, carry always along with you the impression of your original sin, and natural corruption; and of the sinfulness of your practices; this will make you loathsome, and abominable in your own eyes, and Christ precious, and such a soul will not be in such danger of putting h…

    Read this chapter →
  22. 2. Consider the freeness of the offer, which takes in many — our Lord communicates very freely, what He has bought very dear: and it's done with respect to His taking in of many, to take away all exceptions from the poor and needy, and from them that want money. 3. As the terms…

    Read this chapter →
  23. 2. He has so ordered the administration of this Gospel, as He has purposely prevented any ground that folks may have of being deterred to close with Christ; He has so qualified the object of this grace in the Gospel, that those in all the world that men would think should be exc…

    Read this chapter →
  24. And there can be no true closing with Christ in a promise that has a qualification or condition expressed. I rather believe the Holy Ghost, Ho, every one that thirsts, come to the water, come buy wine and milk without money and without price (Isaiah 55:1). And if any man thirst,…

    Read this chapter →
  25. 2. Many doubts and fears arose from the examination of myself; I was afraid of being deluded. 3. The promise (Isaiah 55:1) did sweetly stay my heart; Christ in his ordinances witnessed to me that he was mine. 4. I went on for some time full of joy.

    Read this chapter →
  26. Cast in two worlds, that is nothing; add to the weight millions of heavens of heavens, the balance cannot go down, the scales are unequal; Christ is a huge over-weight. To all these drawing powers in Christ, in the general, because Christ is the Master and King of the land, wher…

    Read this chapter →
  27. The promise is particular to the sons of the promise (Romans 9:8-9), made to Christ and his seed only (Galatians 3:16-18; Galatians 4:22-23, etc.). The calling particular (Isaiah 55:1-2; Matthew 11:27-28; Acts 2:39). The Covenant particular, and takes in only the house of Judah,…

    Read this chapter →
  28. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Isaiah 55:7, 7-8

    Purge out the old, and you shall be new creatures in Christ; purge out the leaven of maliciousness and wickedness, and whatever is sinful before God, away with it, touch no unclean thing. And (Isaiah 55:7): Let the wicked forsake his wickedness, and the unrighteous his thoughts,…

    Read this chapter →
  29. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Isaiah 55:1-2, 7

    Secondly, as therefore we have him first by worshiping of him, so secondly we have him by purchase; this way of having Christ is expressed to us partly in the parable of the merchant man (Matthew 13:46). Who when he had found a pearl of precious price, he sold all that he had an…

    Read this chapter →
  30. But now Moses and Elias appear in person to certify their consent, and God his approbation, from heaven, to that new law of grace which Christ should set up. Partly because it is not necessary that in every place all the offices should be mentioned, sometimes but one; as where C…

    Read this chapter →
  31. For the first, revelation of the Son is made to cruel, and persecuting Paul, a desperate sinner. Hence every man can gather, that God has mercy for great, and notorious offenders, as for Paul, and such like: and the conclusion is sound, for God is great in sparing (Isaiah 55:7).…

    Read this chapter →
  32. Answer: It was in vain in respect of his own desire and affection to save all the Galatians; secondly, it was in vain in respect of the whole body of that Church, whereof many were hypocrites. It was not in vain in respect of the elect, nor in respect of the counsel of God (Isai…

    Read this chapter →
  33. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Isaiah 55:7

    Seeing this covenant then contains a firm and stable blessedness, it must needs follow that all those are miserable which are excluded out of it. In that he says, it is he who has compassion, he again confirms that which we have said, namely, that he has no other reason to show…

    Read this chapter →
  34. Chapter 9

    from Commentary on Isaiah by John Calvin · cites Isaiah 55:11

    For the word of God must abide and rest there; because it cannot be that the same should vanish away without its fruit. So then he teaches in this place, which he will repeat hereafter in other terms, "My word shall not return to me in vain" (Isaiah 55:11); because whatever he h…

    Read this chapter →
  35. Thus (says Isaiah) is the accepted time, this is the day of salvation, (Isaiah 49:8; 2 Corinthians 6:2.) Seek the Lord while he may be found; call upon him while he is near, (Isaiah 55:6.) The things which belong to your peace

    Read this chapter →
  36. As though taking the Burden of Christ's Service, and imitating his Example, were necessary in order to the promised Rest. So in that great Invitation to Sinners to accept of free Grace, Isaiah 55, Ho, every one that thirsteth! come ye to the Waters: And he that hath no Money, co…

    Read this chapter →
  37. There is a door of mercy always standing open for sinners; but at such a day as this God opens an extraordinary door. We are directed to seek the Lord while he may be found, and to call upon him while he is near (Isaiah 55:6). If you that are hitherto Christless, are not strange…

    Read this chapter →
  38. Your mercies are all comprized in this Covenant, even your daily bread, Psalm 111:5 as well as your justification, and other spiritual mercies. 'Tis your Covenant interest, that secures to you what ever it comprizes, Isaiah 55:3 hence they are called the sure mercies of David. N…

    Read this chapter →
  39. We looked for peace, but no good came; for a time of health, and behold trouble, Jeremiah 8:15 And hereupon is it that we fret at the delays of Providence, and suspect the faithfulness of God in their performance. But his thoughts are not our thoughts, Isaiah 55:8 The Lord is no…

    Read this chapter →
  40. They shall not be able to withstand Jesus Christ, but they shall come in to him. So (Isaiah 55:10): "As the rain comes down, and the snow from heaven, and returns not there again, but waters the earth, to make it bring forth, so shall my word be that goes out of my mouth, it sha…

    Read this chapter →
  41. EXPLIC. VII. It is the glory of God, to cover a matter (Proverbs 25:2); free pardon is the substance of the Gospel; the work of God in perfection (Isaiah 55), proposed to us for imitation (Matthew 18:26, 27, 28). While men are clothed with flesh, we do all things imperfectly; fr…

    Read this chapter →
  42. 2. All regenerating, quickening, sanctifying, assisting grace is his: 1. John 5:21: he quickens whom he pleases; he walks among dead souls, and says to whom he will, Live. And 2. he sanctifies by his Spirit whom he pleases (John 4:14); all the living waters of saving grace are c…

    Read this chapter →
  43. The addition of [in non-Latin alphabet], v. 25. [in non-Latin alphabet], Messiah the Prince, makes it yet more evident. For as this word is often used to denote a supreme ruler, one that goes in and out before the people, in rule and government, as (2 Samuel 7:8; 1 Kings 1:35; 1…

    Read this chapter →
  44. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 55:8, 7, 1

    9:17. You art O God propitiationum, of propitiations or pardons; or as we have rendered it, ready to forgive; a God of forgivenesses; or all plenty of them is in your gracious heart, Isaiah 55:8. So that you art alwayes ready to make out pardons to sinners.

    Read this chapter →
  45. But there is a third exposition which does more fully open unto us the meaning of Christ; to wit, by righteousnes we may well understand in the first place, the righteousnes of faith, whereby a []inner is justified through grace in Christ, and so stand[] righteous before God hau…

    Read this chapter →
  46. 3. An act whereby she passes from that she was, and turning her back on that, moves towards him, that she may thereby attain nearer union and fellowship with him. By both which, we conceive the exercise of faith in him, is mainly held forth, 1. Because, [reconstructed: faith] is…

    Read this chapter →
  47. They must confess and forsake their sins, if they would find mercy (Proverbs 28:13). The wicked must forsake their way of sin, and turn to the Lord, and then he will have mercy, and abundantly pardon (Isaiah 55:7). God threatens to go on to punish such as go on to transgress (Ps…

    Read this chapter →
  48. It is said of the almond-tree (of which Aaron's rod was) that the rind thereof is bitter, but the kernel is very delicious, and the oil pressed out of it very physical, and of much virtue; just such are the chastising words of a plain-dealing ministry, bitter at present, but pro…

    Read this chapter →
  49. It was the matters belonging to the old covenant, or Legal-dispensation that decayed and grew old, and so by degrees did vanish away (Hebrews 8:13). New-covenant mercies, are the sure mercies of David (Isaiah 55:3), and they are always fresh and green. Hence says the Church in (…

    Read this chapter →
  50. The temporal kingdom of the house of David has now ceased for a great many ages; much longer than ever it stood. That this covenant that God now established with David by Nathan the prophet, was the covenant of grace, is evident by the plain testimony of scripture, in Isaiah 55:…

    Read this chapter →

Isaiah 56

50 passages from 35 books

Cited in A Body of Practical Divinity, A Guide to Church-Fellowship and Order, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 32 more

↑ Top
  1. Answer. 1. Not to do what he pleases: he is freed from the dominion of sin, the tyranny of Satan, the curse of the law. 2. He is free in the manner of worship; he has God's free Spirit which makes him free and cheerful in his service of God; he is joyful in the house of prayer (…

    Read this chapter →
  2. The oil of joy makes the wheels of obedience move faster. How fervently did they pray, whom God made joyful in the house of prayer (Isaiah 56:7). 3. Joy is the beginning of Heaven here; it is called the Kingdom of God (Romans 14:17), because it is a taste of that which the saint…

    Read this chapter →
  3. Love makes all our services acceptable, it is the musk that perfumes them. It is not so much duty, as love to duty God delights in; therefore serving and loving God are put together (Isaiah 56:6). It is better to love him than to serve him.

    Read this chapter →
  4. 1. It is honorable serving of the true God: Servire Deo est regnare: It is more honor to serve God, than to have kings serve us. 2. Serving the true God is delightful (Isaiah 56:7): I will make them joyful in my house of prayer. God often displays the banner of his love in an or…

    Read this chapter →
  5. If a man carries a bag of money given him, it is heavy, but the delight takes off the burden. When God gives inward joy, that makes the commandment delightful (Isaiah 56:7). I will make them joyful in my house of prayer.

    Read this chapter →
  6. And I will feed you with the heritage of Jacob. That is, I will feed you with all the delicious things of Canaan, and afterwards I'll translate you to Heaven, of which Canaan was but a type — and another promise (Isaiah 56:2): Blessed is the man that does this, that keeps the Sa…

    Read this chapter →
  7. Not only is the kingdom of Heaven delightful, but the way there: What delight has a gracious soul in prayer (Isaiah 56:7): I will make them joyful in my house of prayer. While a Christian weeps there is joy drops with tears; while he is musing on God he has such illapses of the…

    Read this chapter →
  8. 3. Such a church-state was constituted and appointed under the Old Testament, founded in and on an especial covenant between God and the people (Exodus 24). To this Church every one that would please God, and walk before him, was bound to join himself, by the ways and means that…

    Read this chapter →
  9. The Scriptures speak much of his readiness to receive returning sinners: though they have done infinite wrong to his holiness, yet upon repentance, and as soon as they begin to submit, mercy embraceth and huggeth them, as if there had been no breach (Luke 15:20): I will go to my…

    Read this chapter →
  10. Objection 1. Isaiah 56:4-5: The Lord says to eunuchs that keep his Sabbath and choose the thing that pleases him, that he will give them a place and a name better than the sons and daughters. Now (say they) a eunuch is one that lives a single life and keeps the vow of chastity,…

    Read this chapter →
  11. Part

    from A Token for Mourners by John Flavel · cites Isaiah 56:4-5

    Consideration 13. Consider that, though God should deny you any more comforts of that kind, he has far better ones to bestow upon you — such as these deserve not to be named alongside. You have an excellent Scripture for this purpose in Isaiah 56:4-5: For thus says the Lord to t…

    Read this chapter →
  12. And to such as take hold of his covenant he promises to give a name in his house that shall not be cut off. Indeed, even to the sons of the strangers that should join themselves to the Lord (Isaiah 56:6). Let this encourage us to Christianity.

    Read this chapter →
  13. If compacting and conjoyning of stones and pieces of timber, be that that makes a house, then a particular stone cannot become a part of that house, till it be compacted and conjoyned to the rest: But the former is true, even in the Church of God, which is the spiritual Spouse a…

    Read this chapter →
  14. If a town be besieged by the enemy, it is not the crying of children or women that must hinder the beating up of the drums, nor the roaring of the cannon. God takes it exceeding ill at his ministers' hands to be mealy-mouthed, when his wrath is incensed; and therefore he calls t…

    Read this chapter →
  15. Come and receive a Savior; and the act of faith is a gripping to that offer, a receiving and embracing of it, a being well content to take a free discharge through His blood. A third expression is, Philippians 3:12, where faith is set out as an apprehending of Christ, and Hebrew…

    Read this chapter →
  16. We should be for Christ, as for our only perfecting end; but it is not so. Oh, men are for their own gain, from their quarter (Isaiah 56:10). Their eyes and hearts are not but for covetousness (Jeremiah 22:17).

    Read this chapter →
  17. 2. Consider what God makes them. To him that lays hold on my covenant says the Lord (Isaiah 56:5): I will give within my house, and my walls, a name. But what is a name?

    Read this chapter →
  18. But the Scripture speaks of a true and solid blessedness in action (Psalm 119:1). Blessed are the undefiled in the way (Isaiah 56:2). Blessed is the man that does this (James 1:12).

    Read this chapter →
  19. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Isaiah 56:10-11

    Some expound, that the Lord would send true and faithful prophets which should remove and purge out those offenses of the Church, with which it was corrupted by false prophets, and wicked governors. For they, as he showed in (Isaiah 56:10-11), were the cause of the ruin of it, a…

    Read this chapter →
  20. A similar confusion may now be observed in Popery, though it is full of persons who are called pastors: for there is a prodigious crowd of those who under the name of clergy, eat up the flock. They are dumb dogs, (Isaiah 56:10,) and yet are not ashamed to make a vehement sound a…

    Read this chapter →
  21. 13. It is written. Christ quotes two passages taken out of two Prophets; the one from Isaiah 56:7, and the other from Jeremiah 7:11. What was written by Isaiah agreed with the circumstances of the time; for in that passage is predicted the calling of the Gentiles.

    Read this chapter →
  22. And in the Decalogue, it is [⟨in non-Latin alphabet⟩], the day of the Sabbath; or of God's rest, and ours. And absolutely [⟨in non-Latin alphabet⟩] the Sabbath, Isaiah 56:2, where also God from his institution of it, calls it my Sabbath: v. 4. This being a thing so plain and evi…

    Read this chapter →
  23. The Prophets indeed have been talking of judgments and scourges; but what of that, we have got a protection, we have covenants in our pockets will be our security, so they were promised, and so they believed, as their words witness; If the overflowing scourge shall pass through,…

    Read this chapter →
  24. How have men risen early in the morning to follow strong drink, and continued to night, till wine inflamed them (Isaiah 5:11)? Come, they say, and I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant (Isaiah 5…

    Read this chapter →
  25. In the Greek, [〈 in non-Latin alphabet 〉], I take pleasure; not only Heaven itself is delightful, but the way there. What ravishing delight has a gracious soul in prayer! (Isaiah 56:7): I will make them joyful in the house of prayer. What delight in holy contemplation!

    Read this chapter →
  26. Sermon 7

    from Life Eternal by John Preston · cites Isaiah 56:12

    And what I say of this, I say of all other things. It is the fault of us all, we are subject to the which is said of wicked men (Isaiah 56:12): Come, you (say they) I will fetch wine, and we will fill ourselves with strong drink, and tomorrow shall be as this day, and much more…

    Read this chapter →
  27. [3.] Consider how profitable a meek and quiet spirit is. All people are for what they can get; it is that which the busy world is set upon, every one for his gain from his quarter (Isaiah 56:11). It is for this that they break their sleep, and spend their spirits, and raise so g…

    Read this chapter →
  28. And if God do begin to stir your hearts, now take the opportunity, choose the things that please him, and take hold of the Covenant; if you be convinced of the good ways of God, now close with them, cleave to them, let your hearts fasten, take such fast hold of the Covenant, as…

    Read this chapter →
  29. Fourthly, You that are the Servants of God, and God has so ordered it, as you are mean in the world, mean in your parts and estates, and mean in regard of your friends, be not discouraged, do not think, I am a poor contemptible man or woman, no body looks at me, or regards me; G…

    Read this chapter →
  30. For drunkards are not contented to become beasts themselves: but they do also draw others. And riot has always this inconvenience with it, that men encourage one another to drinking, saying: come on, let us eat and drink, after the same manner that the Prophet Isaiah speaks of (…

    Read this chapter →
  31. Sermon 75

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 56:4

    Man did not give the conditions, or treat about the making of them what they should be, but is only bound to submit to what God was pleased to offer and prescribe. We are not left free to model and bring down the terms to our own liking, to take hold of them, nor to appoint them…

    Read this chapter →
  32. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 56:4

    We shall never stumble upon a good course by chance. (Isaiah 56:4) And choose the things that please me. Not take them upon some sudden motion, but after mature and serious deliberation.

    Read this chapter →
  33. Sermon 94

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 56:4

    They are not left free and indifferent for us to debate them, and modify, and mitigate, and bring them down to our own liking and humor. We are to take hold, not to appoint (Isaiah 56:4 and Romans 10:3), so that it binds our duty, as well as assures our comfort; our vote comes t…

    Read this chapter →
  34. He believes that a man must be changed that would be saved, but yet is not savingly changed by believing. Thus while others believe to salvation, he believes to damnation; for his web shall not become a garment, neither shall he cover himself with his works (Isaiah 56:9). Now th…

    Read this chapter →
  35. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 56:7

    The prayer of the saints is as the singing of a bird; the finger of God's Spirit touching the strings of their hearts, they make melody to the Lord. Isaiah 56:7: Their sacrifices shall be accepted on my altar. Third, their tears are precious — they drop as pearls from their eyes.

    Read this chapter →
  36. Chapter 22

    from The Beatitudes by Thomas Watson · cites Isaiah 56:6

    Christians obey out of a principle of love, and then God's commandments are not grievous. Therefore in scripture, serving and loving God are put together (Isaiah 56:6). Nothing is grievous to him who loves; love lightens a burden and adds wings to obedience.

    Read this chapter →
  37. Isaiah 56, Chap. 7, verse — For mine House shall be called an House of Prayer for all People. From the 3d verse of this Chapter to the 8th, you have promises and predictions of calling in Gentiles and strangers to the Church of God, notwithstanding any objections, or hinderances…

    Read this chapter →
  38. 9. A spiritual prayer is when we pray out of love to prayer; A wicked man may pray, but he does not love prayer, Job 27 verse 10. Will he delight himself in the Almighty? A godly man is carried upon the wings of delight; he is never so well as when he is praying; he is not force…

    Read this chapter →
  39. Fear the woful Dooms recorded, Prov. 1:24, 25, 26, 27, 28. Isa. 56:12 Chapter 66:4. to this purpose. And if any calamity, public or private, do overtake you under a neglect of these Duties, you will be wofully surprized, and not know which way to turn for Relief.

    Read this chapter →
  40. 2. When men enter into covenant with God, they draw near to him. Such are said to join themselves to the Lord (Jeremiah 50:5; Isaiah 56:6). As they that are wholly strangers to the covenant are said to be without God (Ephesians 2:12) and to be far off (Acts 2:39), so the Lord's…

    Read this chapter →
  41. Christ tells Peter that he must forgive not till seven times only (which perhaps he thought to be very much) but seventy-seven times, and that in one day, if one returns seventy times and says 'it repents me.' Now if we must do this, who have not so much as a drop of mercy in us…

    Read this chapter →
  42. Do not say, I am not able to come, and therefore I am not called; no more are you able to attend the rules of the moral law: yet you look upon them as appertaining to you, and because you cannot do them, you entreat the Lord to enable you, and so because you cannot come, you sho…

    Read this chapter →
  43. Secondly, this speculative enjoying of pleasures, and acting over sins thus in fancy, does appear in regard of things to come; which when we have in view, or any hopes of, men's thoughts go forth ahead to meet them, with how much contentment do men's thoughts entertain their des…

    Read this chapter →
  44. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites Isaiah 56:12

    Use 2: Of reproof to such as were never yet pricked in heart or in conscience; If they that are pricked in conscience fall short of truth of grace, what will their case be that never yet were so much as pricked in conscience? You have many men so far off from being pricked in ei…

    Read this chapter →
  45. And herein his manner of teaching is different from all others. For the usual phrases of the prophets were, Thus says the Lord: the word of the Lord: the burden of the word of the Lord: with the like (Isaiah 56:1; Jeremiah 2:1, 4; Malachi 1:1). To make doubt of anything which Ch…

    Read this chapter →
  46. 2 Among other parts of God's worship, the most reverent gesture is applied, and even appropriated to this. 3 The place of God's worship was by an excellency termed, The House of Prayer (Isaiah 56:7). 4 Prayer is made an essential note of difference between such as worship God, a…

    Read this chapter →
  47. I would humbly desire of every minister that has thus long remained disaffected to this work, and has had contemptible thoughts of it, to consider whether he has not hitherto been like Michal, without any child, or at least in a great measure barren and unsuccessful in his work:…

    Read this chapter →
  48. Let wicked men enjoy their covetousness, and their pride, their malice, envy and revenge, and their sensuality and voluptuousness, in their behavior amongst men, and they will be willing to compound the matter with God, and submit to what forms of worship you please, and as ofte…

    Read this chapter →
  49. (2) Because, the public preaching of the Word by a minister sent and called, and the hearing of it, is a means ordained and appointed by God, and according to the ordinary manner, necessary for begetting faith, and therefore needful to salvation (Romans 10:14-15; 1 Corinthians 1…

    Read this chapter →
  50. By what reasons are they confuted? (1) Because, all the Priests, Levites, and Prophets of the Jewish church, who had the same promises which the Christian church has now under the New Testament (1 Corinthians 10:3-4; 2 Samuel 7:16; Isaiah 49:15-16); together with the High Priest…

    Read this chapter →

Isaiah 57

50 passages from 23 books · showing the first 50 of 168

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 20 more

↑ Top
  1. Now of Christ's regal office, (Revelation 19:16) And he has on his vesture, and on his thigh a name written, King of kings, and Lord of lords. Jesus Christ is of mighty renown, he is a King; he has a kingly title, High and mighty (Isaiah 57:15). 2. He has his Insignia Regalia, h…

    Read this chapter →
  2. 2. Sin disquiets the peace of the soul: whatever defiles, disturbs; as poison tortures the bowels, corrupts the blood, so does sin the soul. Sin breeds a trembling at the heart (Isaiah 57:21). It creates fears, and there is torment in fear (1 John 4:18).

    Read this chapter →
  3. Object. But does not God say heaven is his throne? (Isaiah 66:1). Resp. It is also said, that a humble heart is his throne (Isaiah 57:15). The humble heart is his throne in regard of his gracious presence, and heaven is his throne in regard of his glorious presence; and yet neit…

    Read this chapter →
  4. 1. Observe your hours; set time every day apart for God. 2. Mourn for sin: mourning is the seed (as Basil says) out of which the flower of spiritual joy grows (Isaiah 57:18): I'll restore comfort to my mourners. 3. Keep the book of conscience fairly written; do not, by presumptu…

    Read this chapter →
  5. Resp. No. Peace flows from sanctification, but they being unregenerate, have nothing to do with peace (Isaiah 57:21): There is no peace (says my God) to the wicked: they may have a truce, but no peace. God may forbear the wicked a while, and stop the roaring of his cannon; but t…

    Read this chapter →
  6. They are most likely to persevere who God will give most grace to; but he gives grace to the humble (1 Peter 5:5). They are most likely to persevere who have God dwelling in them; but God dwells in the humble soul (Isaiah 57:15). Non requiescit Spiritus Sanctus nisi super Humile…

    Read this chapter →
  7. He may use the rod and the pruning knife, but not the bloody axe (Numbers 23:21). He has not seen iniquity in Jacob: He will not see sin in his people, so as to destroy them: He sees their sins so as to pity them; he sees them as a physician sees a disease in his patient to heal…

    Read this chapter →
  8. But the holy person goes to God as a child to his father, his conscience does not upbraid him with allowing any sin, therefore he can go boldly to the throne of grace, and have mercy to help in time of need (Hebrews 4:16). 7. Holiness gives peace: Sin raises a storm in the consc…

    Read this chapter →
  9. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 57:18, 16, 20, 15, 2

    (2.) Injuries. (1.) In case of infirmities: If the child be deformed, or has any bodily distemper the father pities it: If God be our Father, he pities our weaknesses, and he so pities them as to heal them (Isaiah 57:18). I have seen his ways, and will heal him.

    Read this chapter →
  10. All which considerations may open a vein of godly sorrow in our souls, that we may both weep for sin and turn from sin. If ever God restores comfort, it is to his mourners (Isaiah 57:18). And when we have wept, let us look up to Christ's blood for pardon: say as that holy man, L…

    Read this chapter →
  11. In the belly of this lion is a honeycomb; may not this make us cheerfully submit to God's will, when God lines the yoke with comfort, and gives us honey at the end of the rod? 13. There is kindness in affliction, in that God does curtail and shorten it, he will not let it lie on…

    Read this chapter →
  12. A soul beautified with holiness, is like the firmament bespangled with glittering stars. It is God's lesser heaven (Isaiah 57:15). In the Incarnation God made himself in the image of man, in the new creation man is made in the image of God.

    Read this chapter →
  13. These things therefore being utterly destitute of divine authority, they can no way further or promote the devotion of the worshipers. What natural, or carnal affections may be excited by them, as men may inflame themselves with idols (Isaiah 57:5), or what outward, outside devo…

    Read this chapter →
  14. Fifth, in case of a stubborn, stiff spirit under outward afflictions, when we will not amend nor submit to God. This may be part of the case mentioned in Isaiah 57:16. In verse 17 you shall see where the quarrel began: 'For the iniquity of his covetousness I was angry' — that is…

    Read this chapter →
  15. For so Heman calls that distress he was in in Psalm 88. The reason is that God's favor is our life, by which we live and are upheld, and when it is withdrawn the soul is ready to fail and faint and come to nothing and sink into destruction (Isaiah 57:16). Again, the pains of tho…

    Read this chapter →
  16. The tenth and last direction is that having done all this, you would not rest in ease but in healing — not in ease of conscience but in healing of conscience. I ground this upon Isaiah 57:17-18. What was the true issue of that man's trouble there, whom God contended with?

    Read this chapter →
  17. Use reading the word, for 'the Scriptures were written for our consolation' — therefore read them much. Attend on preaching, for 'God creates the fruit of the lips, peace' (Isaiah 57:19). Receive the sacrament often — those are sealing days.

    Read this chapter →
  18. And ninth, above all things pray, and get others also to pray for you — for God often restores comfort to such at the request of those who mourn for them (Isaiah 57:18). But especially be earnest and fervent in pouring forth your own complaint, for though the speaking of friends…

    Read this chapter →
  19. First, because in nature they find some sparks of civil goodness, they rest in them and take them for grace and neglect Christ. Second, finding also that they are warmed in this world by many outward comforts, being surrounded by sparks, they content themselves with these. So as…

    Read this chapter →
  20. To that end God raised you up, that you might be able to comfort others with the comforts you have received and might pray for them. Therefore in Isaiah 57:17, when any poor soul is struck down, God is moved to restore him again for his mourners' sakes as well as his own. Third,…

    Read this chapter →
  21. For when he hides his face the creatures all are troubled (Psalm 104:29). God would have you lay it to heart when he is angry (Isaiah 57:17). God took it ill there that when he struck him, he went on stubbornly.

    Read this chapter →
  22. Secondly, consider what manner of persons of place, and note, both in Church and commonwealth, God takes from us by death, even in their best time: are they not such as excelled among us, for great wisdom and learning, and for true piety and good conscience? now, howsoever this…

    Read this chapter →
  23. To represent them it is said, that his throne is high and lifted up (Isaiah 6:1). And he is called the high and lofty one that inhabits eternity (Isaiah 57:17). Thus is he styled to fill our hearts with a reverence of him, as one infinitely above us, and whose glorious majesty i…

    Read this chapter →
  24. This he did by the introduction of the New Covenant in the room of the Old, and this he does every day. So (Isaiah 57:16, 17, 18) we live in days wherein men variously endeavour to obscure the grace of God, and to render it unglorious in the eyes of men, but he will for ever be…

    Read this chapter →
  25. (2.) The spirit fails, if the Lord don't step in and help. For both these, see Isaiah 57:15, 16. and 61:1. Now then consider these things.

    Read this chapter →
  26. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 57:10

    So it is here, while a man is alive in himself, he has many self-righteous hopes; but when the Commandment comes, and sin revives, and he dies, all these hopes are gone. And truly persons do not easily come to say there is no hope (Isaiah 57:10). Men indeed do easily own themsel…

    Read this chapter →
  27. When a believer has death in his body, he has Christ in his soul; the day of his death is his ascension day to heaven: the death of a saint is precious. 1. To God; The righteous are said to be gathered (Isaiah 57:1). A [reconstructed: sinner] is carried away in a [reconstructed:…

    Read this chapter →
  28. You can never magnify Christ enough, and you can never debase self enough; and certainly Christ is most exalted when you are most abased (Isaiah 2:19). Dagon must fall upon his face, if you mean to set up the Ark; and if Christ shall be precious to you, you must be vile in your…

    Read this chapter →
  29. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 57:18, 16-17, 2, 1

    Besides, this frame of spirit may afford you this argument: that if you are so sensible of the church's troubles, Jesus Christ is much more sensible of and solicitous about it than you can be. And he will cast an eye of favor upon those that mourn for it (Isaiah 57:18). Season 4…

    Read this chapter →
  30. And does God seek for such while they are on earth? Then surely when such spirits shall come to him, and have such a grand occasion, and (indeed) the first occasion in such an immediate way to appear before him, in such a manner and upon such a change as this, as they never did…

    Read this chapter →
  31. Part

    from A Token for Mourners by John Flavel · cites Isaiah 57:1-2

    Consideration 5. How do you know but by this stroke which you so lament, God has taken them away from the evil to come? It is God's usual way when some extraordinary calamities are coming upon the world, to hide some of his weak and tender ones out of the way by death (Isaiah 57…

    Read this chapter →
  32. Herein therefore may sin exercise its dominion in the minds of men; yes, in the empty mind and vanity of these imaginations, with those that follow, consists the principal part of the deceitful ways of sin. The ways of men cannot satisfy themselves with what sins they can actual…

    Read this chapter →
  33. Where ordinary means for their recovery will not effect it, he will by sovereign grace, and it may be by a concurrence of extraordinary providence, heal, revive and save them. So he promises to do (Isaiah 57:16, 17, 18, 19). But where this is trusted to, in the neglect of the or…

    Read this chapter →
  34. God only can persuade Japheth to dwell in the tents of Shem, I cannot do it. Isaiah 57:19: I create the fruit of the lips; that is, I make them to bring comfort. I create the fruit of the lips for peace by my power.

    Read this chapter →
  35. But they know what to do themselves; and were it not for this, that their hearts were thus taken off by shifts, Oh! what humiliation would there be then before the Lord, what subjecting to him, what seeking of him? Isaiah 57:10. You are wearied in the greatness of your way; yet…

    Read this chapter →
  36. When once impediments are removed, Christ will no longer remain at a distance, but will be like a roe or a young hart, coming swiftly to the help of his people. When that cry is made (Isaiah 57:14), Cast you up, cast you up, prepare the way, &c., the high and lofty One that inha…

    Read this chapter →
  37. The opinion that people have of obtaining mercy, that is maintained without any ground but their vain hope, is the most widespread, most unreasonable, and prejudicial evil that is among the professors of this gospel; hence if any ground and evidence of their peace be asked for,…

    Read this chapter →
  38. Every member and part of the body, and every faculty of the soul is bent to that which is evil. These three may further confirm it: 1. If we look in general to what the Scripture speaks of men by nature (Ephesians 2:1-3; Romans 3 and 5); they being as it is (Isaiah 57, penultima…

    Read this chapter →
  39. Third, in urging this doctrine more hardly upon the people, to cause them not to rest on the letter of the law, but seek to the promised Messiah, in whom only was their righteousness — as young heirs and minors are kept under tutors while their minority expires. But, first, who…

    Read this chapter →
  40. 4. To truly feel a lost condition, cannot be all the preparative condition, for the word has annexed no promise of justification to the unjustified, who shall feel his lost condition. For the place (Isaiah 57) speaks of a justified sinner, not of an unjustified, who is only prep…

    Read this chapter →
  41. This is not our home, I would I were ashore, and at home, in my Father's house. 2. The Lord takes the righteous away from the ill to come (Isaiah 57). When Christ was taken away, vengeance came to the full on the Jews, when he was in heaven.

    Read this chapter →
  42. Sermon 16

    from Christ the Fountain of Life by John Cotton · cites Isaiah 57:18-19, 17-18

    He had long time lain under many vexations, woeful calamities, but when he begins to pray for his friends that had sinned, then the Lord turned his captivity. And so it is expressly said (Isaiah 57:18-19): I will restore comfort to him, and to his mourners. To show you, that God…

    Read this chapter →
  43. If your thoughts be serious, you will find that it is no slight thing, to appear before God, who is our Creator and our Judge, and who is a holy and glorious God, to whom we have carried it very unthankfully, and undutifully. Now who can relieve you in these perplexed thoughts,…

    Read this chapter →
  44. God has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him (2 Corinthians 5:21). Thirdly, in the object, The law is given to the unjust and lawless, ungodly, and profane (1 Timothy 1:9-10), that it may show them their sins, and the…

    Read this chapter →
  45. The present allusion is to their notion of Fate, a mysterious and irresistible necessity, over which those beings whom they blindly worshipped were supposed to have as little control as the inhabitants of the earth. Calvin demonstrates that the serenity of a Christian differs no…

    Read this chapter →
  46. The Sacrifices of God are a broken Spirit; a broken and a contrite Heart, O God, thou wilt not despise. Isaiah 57. 15. Thus saith the high and lofty One that inhabiteth Eternity, whose Name is Holy: I dwell in the high and holy Place, with him also that is of a humble and contri…

    Read this chapter →
  47. Proverbs 3:34. He giveth Grace unto the lowly. Isaiah 57:15. Thus saith the high and lofty One who inhabiteth Eternity, whose Name is Holy, I dwell in the high and holy place with him also that is of a contrite and humble Spirit, to revive the Spirit of the Humble, and to revive…

    Read this chapter →
  48. These thoughts fix on, and represent to the Mind Objects suited to the satisfaction of its Vanity and Lust. With these the Mind committes folly and lewdness, and the fleshly habit thereof is thereby heightned and confirmed; and this multiplies Imaginations of its own kind, where…

    Read this chapter →
  49. This is sin, which is therefore the only base thing in Nature. Hence it is said of some great Sinners that they had debased themselves to Hell, Isa. 57. 9. This belongs to the Pollution of Sin; that it is base, vile, unworthy, dishonouring the Soul, filling it with shame in its…

    Read this chapter →
  50. Book 5

    from Concerning the Holy Spirit by John Owen · cites Isaiah 57:20-21

    Section 1. Another argument for the necessity of holiness may be taken from the consideration of our present state and condition — by holiness alone is the vicious distemper of our natures cured; our nature being fearfully and universally depraved by the entrance of sin, the min…

    Read this chapter →

Isaiah 58

50 passages from 32 books · showing the first 50 of 92

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Catechism + 29 more

↑ Top
  1. A true child of God fears nothing so much as the loss of his Father's presence (Hosea 9:12): Woe to them when I depart from them. 2. Love to our heavenly Father is seen by loving his day (Isaiah 58:13): If you call the Sabbath a delight. The ancients called this Regina Dierum, t…

    Read this chapter →
  2. Fourth sign of sanctification is the spiritual performance of duties, namely with the heart, and from a principle of love. The sanctified soul prays out of love to prayer, he calls the Sabbath a delight (Isaiah 58:13). A man may have gifts to admiration, he may speak as an angel…

    Read this chapter →
  3. It is a day of sweet rest. This day we must call a delight, the holy of the Lord, honorable (Isaiah 58:13). Metal that has the King's stamp upon it is honorable, and of great value.

    Read this chapter →
  4. So when we see the light of a Sabbath shine we should rejoice. Isaiah 58:13: "You shall call the Sabbath a delight." This is the queen of days, which God has crowned with a blessing.

    Read this chapter →
  5. 5. Having heard the Word in a holy and spiritual manner, for the further sanctification of the Sabbath, confer of the Word. We are forbidden on this day to speak our own words (Isaiah 58:14), but we must speak of God's Word. Speak of the sermon as you sit together; this is one p…

    Read this chapter →
  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 58:13, 14

    You see the manner of sanctifying the Lord's Day, by reading, meditation, prayer, hearing of the Word, and by singing of Psalms, to make melody to the Lord. Now, besides what I have said for the keeping this day holy, let me make a short comment or paraphrase on that Scripture (…

    Read this chapter →
  7. Fifthly, God remembers all our deeds of charity, and takes them kindly at our hands. Hebrews 6:10. God is not unrighteous to forget your labor of love which you have shown toward his name, in that you have ministered to the saints. The chief butler may forget Joseph's kindness,…

    Read this chapter →
  8. 4. Such as think it hard and injurious to them that their own duties and performances are no more regarded and rewarded by God. Some there be who are very diligent, and take much pains in the attendance upon duties both ordinary and extraordinary; and they make a great deal of d…

    Read this chapter →
  9. Q. What is the sum of the fourth commandment? A. The consecrating and observing of that seventh part of time in God's solemn worship which he has instituted and ordained, which is the holy keeping of the Sabbath (Isaiah 58:13). Q. What is the main sin here forbidden?

    Read this chapter →
  10. Certainly they miss it much, that think, that true grace differs from that which we call common grace, only in degree: let common affections, such as be often found in unsound professors, be enlarged never so much, this will not alter a man's estate Godward; he may be a deeper,…

    Read this chapter →
  11. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 58:2

    He may abound with religious performances, as they (Isaiah 1:11) had multitude of sacrifices, yet to no purpose: the Lord says that he was full of them. So they (Isaiah 58:2) sought him daily. Yet there is this difference also, besides what has been said.

    Read this chapter →
  12. We are to extend our liberality by virtue of a membership. Isaiah 58. 7. That you hide not yourself from your own flesh. The poor are ex eodem luto, they are fellow-members of the same body.

    Read this chapter →
  13. Cursing does ill become them that are called to inherit a blessing (1 Peter 3:9). 3. They are flatly against the word; the Scripture is a great friend to the peace of human societies, for it condemns the least offensive word and gesture (Isaiah 58:9). You shall put away from you…

    Read this chapter →
  14. Now if a Christian really be this, which he ought and pretends to be, and do this which you see he stands obliged to do, 'tis incredible what clamors are raised against him. If a man make conscience of remembering the Sabbath day to keep it holy, and of abstaining from the doing…

    Read this chapter →
  15. 3. There was a typical signification in them. The silver trumpet signified the sounding of the silver trumpet of the Gospel through all the world, the preaching of the pure word of God by his messengers, who are said to lift up their voice as a trumpet (Isaiah 58:1). Set the tru…

    Read this chapter →
  16. For to speak without the Scripture is censoriousness, but to speak plainly according to it, is faithfulness. Isaiah 58:1. Cry aloud and spare not, says the Lord, but lift up your voice like a trumpet, show my people their transgressions, and the house of Jacob their sins. It was…

    Read this chapter →
  17. If patience be a giving God the honor of his righteousness in his judgments — Psalm 119:75: I know, O Lord, that your judgments are right, and that you in faithfulness have afflicted me — impatience must be a charge against God for unrighteousness in his judicial proceedings, an…

    Read this chapter →
  18. I'le make Ephraim to ride. Still take this in a way of threatening; in Scripture it's applied both to a way of mercy and judgment, in (Isaiah 58:14). Then shall you delight yourself in the Lord, and I will cause you to ride upon the high places of the Earth.

    Read this chapter →
  19. But till then says he, I regard none of your days of thanksgiving. And so in Isaiah 58. there's one special reason why the days of fasting were not regarded, it was, because of their oppression of the poor, and their uncharitableness, and their injuriousness in the courts of jus…

    Read this chapter →
  20. When was there ever such smiting with the tongue as there is now? Yes, even good men smite one another: there was a time when the Prophet desired to be smitten by the righteous, in Psalms 141:5, Let the righteous smite me (says the Prophet) it shall be as oil to my head; but now…

    Read this chapter →
  21. And when God, in answer to their prayers and succeeding their endeavours, delivers, restores and advances his Church, according to his promise, then he is said to answer, and come, and say, Here am I, and to show himself; and they are said to find him, and see him plainly. Isaia…

    Read this chapter →
  22. Hereby is confuted their opinion, that take it a Sabbath kept, if they rest from their labours, so in the mean time they labor in plays, dancings, vain songs, and enterludes, &c. as though the Lord had called us from our profitable labor commanded, to displease him in these vani…

    Read this chapter →
  23. We shall first open the words a little, and then speak to some doctrines from them, reserving the uses to the close of all. 1. Where it is said, He was oppressed, the word signifies to exact; and we find it three ways applied in Scripture: 1. To the exacting of tribute, as (2 Ki…

    Read this chapter →
  24. Our second disease is, we forget that he that created the love of Christ in the heart, can only cure our love, when it is sick for Christ: As he that created the first world can rule it, so he that created the second new world, can guide it, and all the creatures in it, though o…

    Read this chapter →
  25. This makes walking after the Spirit, and a parting from iniquity and being pure in Spirit and dying to [illegible] of no interest in Christ, contrary to (Romans 8:1-2; 2 Timothy 2:19; Matthew 5:8; 1 Peter 2:4; Galatians 1:4; 1 Peter 1:18), and contrary to the whole Gospel: which…

    Read this chapter →
  26. If he prayed for this Transfiguration, observe, That God often answers his people in the very time while they are praying (Isaiah 58:9). When they call I will answer, and when they cry he shall say, Here I am.

    Read this chapter →
  27. There 1. Take notice of the ground which the devil chose for the conflict: he takes him up into the Holy City, and sets him on the pinnacle of the Temple. By the Holy City is meant Jerusalem, for this name is given to it in other Scriptures (Isaiah 58:2): They call themselves of…

    Read this chapter →
  28. Again, we have in Paul an example of boldness and liberty in reproving of sin. This was a thing commanded to the prophets and apostles (Isaiah 58:1): Cry and spare not, lift up your voice like a trumpet, show my people their transgression. (Jeremiah 1:17): Truss up your loins, a…

    Read this chapter →
  29. You shall love] understand both the affection, and the duties of love. Your neighbor] any one that is near to us in respect of man's nature (Isaiah 58:7): though he be our enemy, yet if by any occasion he be offered to us by God, he is our neighbor. As yourself] these words sign…

    Read this chapter →
  30. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Isaiah 58:10

    I have satisfied myself in correcting you, it is time now therefore you should begin to take some ease. And therefore by the word To shine, under a figure he means a recovery of health, and a flourishing estate: as heretofore by darkness, (Isaiah 58:10 and 59:9) he signified the…

    Read this chapter →
  31. In the French version our Author quotes a similar passage from the book of Psalms, (37:6;) “and he shall bring forth your righteousness as the light, and your judgment as the noon-day” — Editor (Isaiah 58:8.) In this way, his blessing always rises above all unjust slanders.

    Read this chapter →
  32. So it was with the Pharisees; they made long Prayers, and fasted twice a Week. False Religion may cause Persons to be loud and earnest in Prayer: Isaiah 58. 4. Ye shall not fast as ye do this Day, to cause your Voice to be heard on high.

    Read this chapter →
  33. Part 2

    from Delighting in God by John Howe · cites Isaiah 58:2

    But, if they be not so, any one's asking him how he likes that dish, (because that occasions a more express animadversion), will also draw from him an acknowledgment that it is pleasant and savory. 2. That a dead religion may be thought delightful; and through the ill temper of…

    Read this chapter →
  34. There they divided their delight — they would serve God in his worship, yet they would sin against him. So those in Isaiah 58:3, 6, 7: they took delight in drawing near to God, yet in the day of their fast, found pleasure in sin. Now, to have a divided love, to delight in sin as…

    Read this chapter →
  35. And he gives another instance to the same purpose, in the word [⟨ in non-Latin alphabet ⟩], Judges 10:4, Jair the Gileadite had thirty sons, [⟨ in non-Latin alphabet ⟩], where the word [⟨ in non-Latin alphabet ⟩] signifies in the first place colts of asses, and in the latter, ci…

    Read this chapter →
  36. Hence our main duty lies in an endeavour to get spiritual joy and delight in the services of this Day; which are the especial effects of spiritual liberty. So the Prophet requires, that we should call the Sabbath our delight, holy and honorable of the Lord (Isaiah 58:13). As als…

    Read this chapter →
  37. The Observation of the Sabbath is pressed on the Church, on the same Grounds, and with the same Promises, as the greatest and most indispensible Moral Duties; and together with them opposed to those Fasts which belonged to Ceremonial Institutions. To this purpose is the Nature a…

    Read this chapter →
  38. First, the vehemency of their sorrow, as when a man does lift up his voice and speak, he speaks vehemently. (Isaiah 58:3) Lift up your voice like a trumpet, that is, speak with a loud and strong voice; so here, they lifted up their voice and wept, that is, they wept vehemently,…

    Read this chapter →
  39. This indeed will hardly be obtained at trades-mens hands, but yet they must know that the whole Sabbath day is the Lords, wherin he wil be worshipped with delight, neither ought men to doe therein their own workes, nor seeke their own wills, nor speake their own words. Isa. 58.…

    Read this chapter →
  40. That we approoue our selues & our action to God in fasting, we must be sure we propound unto our selues therein the right ends of a religious fast which we have before propoūded; for if we faile therein, and propound other ends unto our selues, we corrupt the whol action unto o…

    Read this chapter →
  41. She is not like a city without walls, exposed to every assault and temptation, but has a hedge of divine protection, which is as a wall of fire about her to defend her; and also a guard of watchfulness and holy fear, in the exercise of which the believer has rule over his own sp…

    Read this chapter →
  42. This she must be some singular person, and so it proves his scope, laid down, verse 9. 2. The matter of the words, sets out her loveliness in four expressions or similitudes, tending to one thing, namely to show the radiance (to speak so) of the Church, and her ravishing beauty:…

    Read this chapter →
  43. For it is moral and rational that the whole of that day, which is set apart for the worship of God, should be employed in his worship. This likewise is moral, and of spiritual obligation, that we do not our own pleasure, nor speak our own words on his holy day, as the prophet ex…

    Read this chapter →
  44. This is the touchstone of faith and spiritual obedience, the most intimate and difficult part of this exercise: where this is not, there is no life in the soul. There are two things whereby men do or may deceive themselves herein; (1.) abounding in the outward performance of dut…

    Read this chapter →
  45. The Protestants in France called their church Paradise, because there they met with God. The Jews called the Sabbath, desiderium dierum, the desire of days (Isaiah 58:13). You shall call the Sabbath a delight.

    Read this chapter →
  46. Variety of voices please the ear: variety of colors delight the eye; the same meat prepared several ways, pleases the palate more, and clogs it less. [reconstructed: But] O the variety of choice dishes with which God entertains his people in a [reconstructed: Sabbath]! as the Wo…

    Read this chapter →
  47. God seeks of no man above that he has, or according to what he has not: and if you fail in what you have, what can you say for what you have not. The formal cause of the charity, is the pouring or drawing out of the soul to the hungry (Isaiah 58:10), in faith, in lending to God,…

    Read this chapter →
  48. This condemns the cold, indifferent, and dead actions of many, who are far from that, whatever you do, do [illegible], from the heart or soul, which says some duties are soul-less actions, and actions dead without heart and soul. Isaiah would have us, if we fast aright, to give…

    Read this chapter →
  49. The everlasting gospel is a testimony (Matthew 24:14), either to us to convince us, or against us to condemn us, and then no wonder if those speak against it who hate to be convinced by it, and dread to be condemned by it. The prophet complains of those that laid snares for him…

    Read this chapter →
  50. Tenthly, it is a blessed thing to be with them, though with some hardship, because God is working more and more good for his people every day: Now he is about fulfilling the glorious promises that we have in the Prophets, to make an end of all the glory that he does intend in th…

    Read this chapter →

Isaiah 59

50 passages from 30 books · showing the first 50 of 114

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 27 more

↑ Top
  1. The angel says it is not in me; morality says it is not in me; the ordinance says it is not in me: Christ alone is the well-spring of life, the ordinance is the conduit-pipe that conveys salvation, but Christ is the spring that feeds it, neither is there salvation in any other.…

    Read this chapter →
  2. The truth of God is an unmovable rock, we may venture our salvation here. (Isaiah 59:15) Truth fails; truth on earth does, but not truth in heaven: God can as well cease to be God, as cease to be true. Has God said he will be good to the soul that seeks him (Lamentations 3:25),…

    Read this chapter →
  3. Quest. 20. By what means do persons so called become a Church of Christ? Answ. They are constituted a Church, and interested in the rights, power, and priviledges of a Gospel-Church, by the will, promise, authority, and law of Jesus Christ, upon their own voluntary consent and e…

    Read this chapter →
  4. Qu. 8. How many we sanctify the name of God in the use of Gospel institutions? Answ. 1. By a holy reverence of his sovereign authority appointing of them. 2. A holy regard to his special presence in them. 3. Faith in his promises annexed to them. 4. Delight in his will, wisdom,…

    Read this chapter →
  5. Whether from outward afflictions, or inward distress of mind and conscience; or, to use Solomon's distinction, whether by reason of man's ordinary infirmities, or of a wounded spirit — that is yet in question. And first, it is not to be restrained to outward afflictions only, wh…

    Read this chapter →
  6. Because these promises being discerned in a Covenant of free grace made in Christ, by them do work (if they were not wrought before) or at least confirm such conditions in the soul. As when God promised them to send a Redeemer out of Sion, to them which turn from transgression i…

    Read this chapter →
  7. 3. The constant aid they have in and for its performance if they be not wanting to themselves, does entitle it to this property. The institution of Gospel-worship is accompanied with the administration of the Spirit (Isaiah 59:21), and he [〈in non-Latin alphabet〉] helps and assi…

    Read this chapter →
  8. Therefore God prepared another nature for him, which is expressed synecdochically by the ears for the whole body; and that significantly, because as it is impossible that any one should have ears of any use, but by virtue of his having a body; so the ears are that part of the bo…

    Read this chapter →
  9. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 59:8

    There is not one man among all Adam's posterity, that is not naturally very strongly inclined this way; but he sees now that he cannot do it; he cannot make his own way stand; he labors in vain and instead of growing better, he complains that he is worse and worse, and therefore…

    Read this chapter →
  10. And have they found the narrow way which leads to life, which few do find (Matthew 7:14)? It is the light of the glorious Gospel of Christ, which showed them the way, and led them by Christ, to God, whom they had lost, and were mere strangers to, when there was no judgment, or n…

    Read this chapter →
  11. In which action of theirs we are to mark two points. First the diligence of ungodly men and the quickness of their nature to practice sin and wickedness: as it was said of the old Jews (Isaiah 59:7), their feet run to evil, and they make haste to shed blood. When the Israelites…

    Read this chapter →
  12. If therefore they have an irrevocable divine institution; if Christ be present in their administrations, as he was of old (Revelation 2:1), there can be no abatement of their efficacy to their proper ends, in the nature of instrumental causes. (3.) On the Covenant of God, which…

    Read this chapter →
  13. This is that makes the soul to prize the ordinances, because God is to be enjoyed there; and these are means of communion with him (Psalms 26:8): I have loved the place where your honor dwelleth. This maketh sin terrible, because it separateth from God (Isaiah 59:2). This maketh…

    Read this chapter →
  14. We showed previously that all true theology rests upon some divine covenant. Now, although the Hebrew word sometimes signifies a bare promise, and is used in that sense first in the Scriptures (Genesis 6:18, Exodus 34:10, Isaiah 59:21), yet, since a promise of this kind exhibits…

    Read this chapter →
  15. But they had long since fallen away from this; for the word has no longer been committed in any way to their care or faith. For by divine covenant the word had been entrusted to their fathers (Isaiah 59:21); and when they fell away from that covenant through unbelief and ceased…

    Read this chapter →
  16. Because this is the only answer adversaries can give, though it be as a parable in a fool's mouth. Let it be considered, 1. The difference between the first Covenant which was broken (Jeremiah 31:32-33-34) and the better Covenant which is everlasting and cannot be broken (Jeremi…

    Read this chapter →
  17. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Isaiah 59:20, 20-21, 19, 19-20, 19-21

    Remission of sins in his blood (Ephesians 1:7; Colossians 1:14); blotting out of transgressions ([reconstructed: Isaiah 43:25]) as a thick cloud (Isaiah 44:23); a not remembering of sins (Isaiah 43:25; [reconstructed: Jeremiah 31:34]). Such a taking away of sins as is promised i…

    Read this chapter →
  18. Sermon 16

    from Christ the Fountain of Life by John Cotton · cites Isaiah 59:15-16

    Reason 4: Taken from the displeasure that God takes, if he see that we do not pray for them, when we forget to remember them before the Lord, this is ill taken. God is displeased when there is none to stand in the gap in such a case as this (Isaiah 59:15-16). God does not afflic…

    Read this chapter →
  19. Surely, that is good that sets us nearer to God, and that evil that separates us from him. Therefore sin is evil because it makes an estrangement between us and God (Isaiah 59:2): Your iniquities have separated between you and your God, and your sins have hid his face from you.…

    Read this chapter →
  20. It is against the threatenings of the Word in all those places where God is said to be a jealous God. God is said to put on jealousy as a cloak (Isaiah 59:17). That is the upper and outermost garment.

    Read this chapter →
  21. For the scriptures in their right use (which is in reading, hearing, meditation) have the divine and supernaturall operation of the spirit ioyned with them, to comfort in all distresses, and in the very pang of death, and to conuert the heart of man, making him in respect of rig…

    Read this chapter →
  22. Chapter 33

    from Commentary on Isaiah by John Calvin · cites Isaiah 59:4

    For say, that God suffers them for a time to consult, to imagine, and rage against us, yet in the end he will scatter all that they have rashly and proudly done, as chaff before the wind. Let us also know that this which Isaiah has prophesied against Sennacherib, does likewise a…

    Read this chapter →
  23. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Isaiah 59:21

    And the coherence of the text of this chapter with the former shows it plainly. For in (Isaiah 59:21) he said, that the covenant was enclosed in the word and spirit: from the opposition then, it is easily gathered, that the felicity promised to the Church in the beginning of thi…

    Read this chapter →
  24. The arm of God is contrasted with every other aid: as in Isaiah, "I looked, and there was none to help," (Isaiah 63:5;) "therefore," says he elsewhere, "his arm brought salvation unto him; and his righteousness, it sustained him," (Isaiah 59:16.) Mary therefore means: God rested…

    Read this chapter →
  25. Here it may be proper that we should be reminded of what I said a little before, that Christ, in arranging the prayers of his people, did not consider which was first or second in order. It is written, that our prayers are as it were a wall which hinders our approach to God, (Is…

    Read this chapter →
  26. For this is to separate the Spirit or the Dispensation of the Spirit from it, which is in Truth to destroy it. And therewith is the Covenant of God rejected, which is, that his Word and Spirit shall go together, Isa. 59. v. 20. 21. We shall therefore, God assisting manifest in o…

    Read this chapter →
  27. The Law which God by his Grace writes in our Hearts, answers to the Law that is written in the Word that is given to us; and as the first is the only Principle, so the latter is the only Rule of our Evangelical Obedience. For this End has God promised that his Word and his Spiri…

    Read this chapter →
  28. O vile and unworthy thoughts of God! proceeding from our measuring the immense and boundless power of God, by our own line and measure: because we see not which way relief should come, we conclude, none is to be expected. But all these reasonings of Unbelief are vanquisht by a s…

    Read this chapter →
  29. Our unfitness for mercy, is the reason why they are delayed so long. We put the blocks into the way of mercy, and then repine, that they make no more haste to us, Isaiah 59. 1, 2. The Lords hand is not shortned, but our iniquities have separated betwixt him and us. Consider, the…

    Read this chapter →
  30. It likes them, loves them, delights in them, which makes them easy to it. The Lord Christ rules, as we said, by his Word and Spirit, these go together in the Covenant of the Redeemer (Isaiah 59:20, 21). And their work is suited and commensurate one to the other.

    Read this chapter →
  31. This was the greatest danger that ever Jacob was in, and this he remembers in his blessing of Joseph's children, praying that they may have the presence of this Angel with them, who preserved him all his life, and delivered him from that eminent danger from his brother Esau. And…

    Read this chapter →
  32. And herein is the knowledge of their masters bounded; they go not beyond the letter, but are more blind than moles in the spiritual sense of it. And thus they continue an example of the righteous judgment of God, in giving them up to the counsels of their own hearts, and an evid…

    Read this chapter →
  33. And they variously set forth the growth of it, where it is not corrected by grace. At first they say, it is like a spider's thread, but at last like a cart-rope; from Isaiah 59 v. 5 and chap. 5 v. 18. And again, in the beginning it is like a stranger, then as a guest, but lastly…

    Read this chapter →
  34. So likewise a spirit of strength that is upon a man, is called the hand of God, 1 Kings 18, last verse, The hand of the Lord was upon Elijah and he girt up his loins and ran before Ahab. Here the hand of the Lord is put for the power of the Lord, put forth your hand, that is, pu…

    Read this chapter →
  35. Secondly, Christ saying not onely Aske, but seeke and knocke; does hereby imply what is Gods dealing many times with his own servants: namely, that he forsakes them for a time, and in part, and in some sort hides himselfe, and as it were locks himselfe from them. Now thus he dea…

    Read this chapter →
  36. So says she: though Christ now be out of sight, yet he is not far off, but as it were behind the wall; and it's called "our wall" in reference to some other she speaks with of him. And a wall, because often we build up these separations ourselves between him and us (Isaiah 59:1)…

    Read this chapter →
  37. Or, 2. this word may be derived from Salem, which properly taken, is Jerusalem (Psalm 76:1) and (Hebrews 7:1) Melchisedec was king of Salem, which signifies peace, and so, as Shunamitish comes from Shunem, so Shulamite from Salem, and so taking the derivation thus, it comes to t…

    Read this chapter →
  38. 16. A sixteenth sin of London is perverting of judgment. This is a God-provoking sin: when none calls for justice, nor any pleads for truth; when men make to themselves crooked paths, and there is no judgment in their goings; indeed when judgment is turned away backward, and jus…

    Read this chapter →
  39. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me." The same is promised again in Isaiah 59:21 and Isaiah 43:1, 2 and Zechariah 12:2, 3. So Christ promises the same, when he says, "On this rock will I build my church, and the gates of hel…

    Read this chapter →
  40. 1. The influences by which the Lord gives a circumcised (Deut. 30:6), an one and single (Ezek. 11:19, 20), a soft and a new heart and spirit (Ezek. 36:26; Zech. 12:10; Isa. 54:13; John 6:45; Isa. 44:1, 2, 3) — these are simply necessary. 2. These influences are also fundamental,…

    Read this chapter →
  41. It speaks honest ingenuity after a man has borrowed money, and given word and writ to pay it, when he is anxious how to answer the day, and be acquit of the debt. 3. Faith should rely upon the promise of God for influences of grace, and look away from nature, and cease from the…

    Read this chapter →
  42. Hence these influences of grace are from the Spirit, not as from the third person of the blessed Trinity simply; for so the Spirit is the power of God, sometimes as Judge sitting, and by a judicial power, making tormenting convictions dreadfully effectual upon the consciences of…

    Read this chapter →
  43. Call this bowing of the heart predeterminating grace, or give it another name, I contend not, or call it an impression of strong delectation on the will, so it be invincible, insuperable, and above the power of free will to resist and oppose the call and drawing power of Christ,…

    Read this chapter →
  44. 5. The spirit that is of God goes along with the word, if we 1. consider the spirit's relation to the word. My spirit and my words (Isaiah 59:21). For the Gospel is the chief chair and seat of the spirit (Romans 1:16; Isaiah 53:1).

    Read this chapter →
  45. Enthusiasts tell us of a dumb and Scriptureless persuasion by which men are persuaded they are chosen to salvation, and can know others by the face that are so chosen. The true spirit leads to all truth (John 16:13) and opens the true sense of the Scriptures, and leads no man by…

    Read this chapter →
  46. (10.) Nor shall it be in the power of the Almighty to be faithful and true in fulfilling his promise of giving a new heart to the elect (Jeremiah 31:31; Ezekiel 36:26; Hebrews 8:8-10), for though the Lord of free grace give, wicked free-will may refuse to receive the new heart.…

    Read this chapter →
  47. Sermon 14

    from Life Eternal by John Preston · cites Isaiah 59:1

    I say to you, if your case be the same, you shall be heard. To this end are those places: The Lord's hand is not shortened, that he cannot save, nor his ear heavy, that it cannot hear (Isaiah 59:1): This is the scope of the Prophet; as if he should say, you wonder why you are no…

    Read this chapter →
  48. To Application

    from Meat out of the Eater by Thomas Manton · cites Isaiah 59:10-12

    It is your duty to smite upon the thigh; surely there is a cause. When there were such great distractions that they groped like a blind man, and could not find the way, they said our iniquities are with us, as for our transgressions we know them (Isaiah 59:10-12). When those tha…

    Read this chapter →
  49. The power of religion is not only disliked and denied, but contradicted and condemned by those that rest in the form. They that call the evil, good, will call the good, evil (Isaiah 5:20); and it is not strange if they, who abandon themselves to work all uncleanness with greedin…

    Read this chapter →
  50. This commonly is the condition of the world in such a season, they are at rest and quiet, their hearts are abundantly satiated; they drink wine in bowls, and send gifts one to another. Then Christ looks to see who will come in for their succor (Isaiah 59:16-17), and finding none…

    Read this chapter →

Isaiah 60

50 passages from 34 books · showing the first 50 of 70

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Continuation of the Exposition of the Epistle to the Hebrews + 31 more

↑ Top
  1. Christ as a King commands deliverance, and as a God creates it. And deliverance shall come in his time (Isaiah 60:22), I the LORD will hasten it in his time. Quest. When is the time that this King will deliver his people?

    Read this chapter →
  2. A pious soul goes to the word as to a feast, or as one would go with delight to hear music. Sleidan reports that the Protestants in France had a church they called Paradise, because when they were in the house of God, they thought themselves in Paradise: the saints flock as dove…

    Read this chapter →
  3. Farther, to encourage us in our duty, the holy faithful God has given us many great and precious promises, that he will graciously afford to us his especial sanctifying blessing presence, in our attendance on his worship according to his appointment. For as he promised of old th…

    Read this chapter →
  4. Therefore the reduction of Perfection must in the first place be by righteousness. This was the great fundamental promise of the times of the New Testament (Isaiah 60:21; Psalm 72:7; Psalm 85:10, 11). And this was to be brought in by Christ alone.

    Read this chapter →
  5. So the accomplishment of these things was in the fulness of times (Ephesians 1:10), that is, when all things rendered it seasonable and suitable to the condition of the Church, and for the manifestation of his own glory. He hastens all his works of grace in their own appointed t…

    Read this chapter →
  6. These things he obtained in that assurance and comfortable prospect which he had of them through believing. They were infallibly and unchangeably made sure to him, and had their accomplishment in their proper season (Isaiah 60:22). And we may observe that,

    Read this chapter →
  7. For believers are apt to think long under their sufferings of the seeming delays of the accomplishment of God's promises, and long for the time of it; as wicked men and scoffers harden themselves in their sins and impieties on the same account with respect to God's threatenings…

    Read this chapter →
  8. The Synod having said in the conclusion of their fifth argument for confirming this fifth proposition, that the more holy, reforming, and glorious that the [illegible] are or shall be, the more eminently is a successive continuation, and propagation of the church therein designe…

    Read this chapter →
  9. They are princes in all lands (Isaiah 45:16). Kings do minister to them (Isaiah 60:10), yea angels (Hebrews 1:14). The Lord will give whole kingdoms to ransom them (Isaiah 43:3).

    Read this chapter →
  10. Besides all this, the reason why we have only precedents in the Old Testament is, because the people of the Jews were the only state that were acquainted with the knowledge of the true God. We have some prophecies that the like should be done in the New: Isaiah 49:23 and Zechari…

    Read this chapter →
  11. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 60:13, 21

    Do you think your soul would dare to be so giddy and light if the fence of a divine eye were upon it? Remember the place where you are is the place of his feet (Isaiah 60:13). Act faith upon the omniscience of God: 'All the churches shall know that I am he that searches the hear…

    Read this chapter →
  12. It is in his Church he does manifest his power: It is called therefore a glorious high throne (Jeremiah 17:12): a glorious high throne from the beginning is the place of our sanctuary. Kings use to display all their glory and majesty upon their thrones; in this sense Heaven is c…

    Read this chapter →
  13. This looks back to the former verse, where there is mention made of the City of God, ver. 4. There is a River, the streams whereof shall make glad the City of God; by this City of God, is meant Jerusalem, which is called the City of Jehovah, Isa. 60. 14. and the holy City, Isa.…

    Read this chapter →
  14. Upon his vesture, that is, he will appear openly to be the King of Kings; there was a time when Christ seemed to be (as it were) a servant under the dominion of Antichrist, but now his name shall be upon his vesture, openly. And then upon his thigh; that is, upon his lower parts…

    Read this chapter →
  15. Waters are often in prophecy put for nations and multitudes of people: so the waters of the main ocean seem sometimes to be put for the inhabitants of the earth in general; as in Ezekiel's vision of waters of the Sanctuary (Ezekiel 47), which flowed from the Sanctuary, and ran e…

    Read this chapter →
  16. And that the beginning of that glorious work of God's Spirit, which shall finally bring on the Church's latter-day glory, will accompany that other effect of this vial, namely, the turning the streams of the wealth of the world, the bringing its treasures, and the gains of its t…

    Read this chapter →
  17. Love is an element that all the elect, men and angels, swim in; the banks of the river swell above the circle of the sun, to the highest of the highest heavens. Christ's love in the gospel takes all alive, as a mighty conqueror; his seed for multitude is like the drops of dew th…

    Read this chapter →
  18. Thus, in another passage, Isaiah testifies that this privilege belongs peculiarly to the church alone. "Behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee," (Isaiah 60:2.) But how c…

    Read this chapter →
  19. It is a mistaken view of this passage which some have adopted, that all the inventions of men, and every thing that has not proceeded from the mouth of God, must be rooted up and perish; for it was rather to men that Christ referred, and the meaning is, that there is no reason t…

    Read this chapter →
  20. For I acknowledg that it is not only or meerly the internal Darkness, or blindness of the Minds of Men in the State of Nature that is here intended, but the whole State of Darkness, with what is contributed thereunto by Satan and the World. This the Prophet speaks of, Isa. 60. 2…

    Read this chapter →
  21. Kings of armies shall fly apace and shee that taries at home shall divide the spoyle (Psalm 68:12). All opposers though Nations and Kingdomes shall perish and be utterly destroyed (Isaiah 60:12; Revelation 19:18). God will not exalt any creature to a pitch of opposition to himse…

    Read this chapter →
  22. Sermon 16

    from Eighteen Sermons by George Whitefield · cites Isaiah 60:19

    Isaiah 60:19. And your God your glory. I lately had occasion to speak on the verse immediately following that of our text; but when I am reading God's word, I often find it is like being in a tempting garden, when we pluck a little fruit and find it good, we are apt to look afte…

    Read this chapter →
  23. Sermon 8

    from Eighteen Sermons by George Whitefield · cites Isaiah 60:19-20

    Isaiah 60:19-20. The sun shall be no more your light by day, neither for brightness shall the moon give [illegible] you, but the Lord shall be to you an everlasting light, and your God your glory. Your sun shall no more go down, neither shall your moon withdraw itself, for the L…

    Read this chapter →
  24. But upon whose order, and institution save that which Saint Paul to the superintendents met at Miletus, Acts 20, Spiritus sanctus vos constituit Episcopos? I marvel, brethren, with what face you can make Jerome say, that the presbyters themselves were the authors of this imparit…

    Read this chapter →
  25. And moreover the Incarnation of Christ was part of his Humiliation and Exinanition, and is not therefore especially intended, where his Exaltation and Glory is expresly spoken of. 2. Some say, that it was at the time of his Baptism, when he was anointed with the Spirit, for the…

    Read this chapter →
  26. So (Isaiah 11:6, 7, 8) Lions, Bears, Leopards, Cockatrices, Asps, Calves, and young Children are said all to live, feed, and play together. And (Isaiah 60:7) that the Flocks of Kedar, and the Rams of Nebaioth should minister to the Church; (Isaiah 60:16) that they should suck th…

    Read this chapter →
  27. The sense also of the words given by the LXX. and that Vulgar, [in non-Latin alphabet], expectatio Gentium, have good countenance given to it, in other places of Scripture. For as he is called, (Haggai 2:7) [in non-Latin alphabet], the desire of all nations, that which they desi…

    Read this chapter →
  28. (4.) They have a tradition among themselves, that the coming of the Messiah may be hastened, but not retarded. So they speak in their gloss on Isaiah 60:22. I the Lord will hasten it in its time.

    Read this chapter →
  29. And evident it is, that they have one condition annexed to the fulfilling of every one of them; and that is, that those who would partake of them, do submit themselves to the law and rule of the Messiah. For in the midst of the greatest collection of promises in the whole Old Te…

    Read this chapter →
  30. May not worship then be given to a creature? Answer: This worship may be taken for civil worship, namely for that submission which the enemies of the Church shall be forced by the power of Christ to make to her, as was promised by the Prophet (Isaiah 60:14), The sons also of the…

    Read this chapter →
  31. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 60:22

    He that believs will not make haste, Isaiah 28:16. not make haste; to what? not to the enjoyment of the thing believed. Haste argues precipitation and impatience; this the soul that has this discovery is freed from, resolving to wait the time of Gods appointment, for peace and c…

    Read this chapter →
  32. This shows what a believer should be, and who deserves this name. The condition of this Dove is, that she is in the clefts of the rocks, and in the secret places of the stairs: It is ordinary for doves to hide themselves in rocks, or holes in walls of houses; And this similitude…

    Read this chapter →
  33. Section 1

    from History of the Work of Redemption by Jonathan Edwards · cites Isaiah 60:4-5, 20, 21, 16, 5-9, 1, 15

    That work of conversion shall go on in a wonderful manner, and spread more and more. Many shall flow together to the goodness of the Lord, and shall come as it were in flocks, one flock and multitude after another continually flowing in, as in Isaiah 60:4-5. "Lift up thine eyes…

    Read this chapter →
  34. Verse 13, "Your way, O God, is in the sanctuary; who is so great a Lord, as our God?" So Lamentations 1:2, 3, 4, 5, 6, 7, 8, &c. compared with verses 2, 22, 23, in which actings under unbelief and customary formality with some glimmering of fainting faith eyeing the command of G…

    Read this chapter →
  35. He is able to do exceeding abundantly above all we ask or think, according to the power that works in us. Of the latter, Isaiah 60:5, when the Gentiles shall be brought in to the Church, You shall see and flow together, your heart shall fear and be enlarged. And hence wideness o…

    Read this chapter →
  36. That is, with silence and reverence receive his commands: and the like everywhere. So for the scandal of persecution, it is everywhere declared that in the latter days the enemies shall be the subjected party, glad to take hold of the skirt of a Jew (Zechariah 8), bow to the sol…

    Read this chapter →
  37. Since men fell from God by sin, it is no small part of their misery and punishment, that they are covered with thick darkness and ignorance of the nature of God. They know him not, they have not seen him at any time: hence is that promise to the Church in Christ (Isaiah 60:1, 2)…

    Read this chapter →
  38. 7. The house of Gods glory, Isa. 60:7 8.

    Read this chapter →
  39. If there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like minded, having the same love, &c. Doves cannot endure to be amongst Ravens, but where they see meekness and love, there th…

    Read this chapter →
  40. Labor so to walk, as some soul may bless God for you, and bless God for your joining with his people: Heretofore I was a poor ignorant wretch, and minded nothing but to satisfy the flesh, and heard many Sermons, and they never wrought upon me, but now I see the holy conversation…

    Read this chapter →
  41. Saints and faithful brothers, Colossians 1:2. A people all righteous, Isaiah 60:21. The whole fabric of it is glorious, Isaiah 54:11-14.

    Read this chapter →
  42. In Psalm 2:10-11, they are commanded as Kings and Judges to serve the Lord, in promoting the kingdom of the Lord Jesus Christ. And it is promised (Isaiah 49:23) that they shall be nursing Fathers, and nursing Mothers to the Church of Christ, even then, when she shall suck the br…

    Read this chapter →
  43. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 60:5

    A man's mind is lessened when he is under that passion. Griefs contract and lessen the soul, but joy enlarges it, as (Isaiah 60:5), and in this sense it is said (Psalm 4:1), you have enlarged me when I was in distress. In sorrow the spirits return to comfort and support the hear…

    Read this chapter →
  44. Sermon 84

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 60:2

    So that the broken-hearted are more capable of his mercy than others are: God will revive the spirit of the contrite ones (Isaiah 57:15-17). He takes care to comfort them and to look after them whatever be neglected (Isaiah 60:2). None are so apt to presume of mercy as the carel…

    Read this chapter →
  45. It never lifts up its head more; does he reveal the glory of Christ? That light never goes out more (Isaiah 60:19; 2 Corinthians 4:4, 5). As at the first creation, there was light, and so continues to this day; so does he give life (John 11:26): you shall never die more; does he…

    Read this chapter →
  46. Chapter 1

    from The Beatitudes by Thomas Watson · cites Isaiah 60:8

    If there were twice or three times a week a certain sum of money to be distributed to all comers, then people would resort there; now think thus with yourselves, when the word of God is preached, the bread of life is distributed, which is more precious than thousands of gold and…

    Read this chapter →
  47. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 60:15

    The wicked leave their name for a curse (Isaiah 65:15). The names of God's children are embalmed (Isaiah 60:15). So precious are their names that God enters them in the book of life and Christ carries them on his breast.

    Read this chapter →
  48. She that tarries at home, the mother of the family, the Church of God, she has all the spoils. The Lord has affirmed, that not only every one that opposes, but all that do not serve this house, shall be utterly destroyed (Isaiah 60:12). There you have the spoil of Pharaoh, and a…

    Read this chapter →
  49. All the Kingdoms of the world are the Lord's, and his Son's, and he reigns in them by his Word and Gospel, as the seventh Angel sounds (Revelation 11:15). All the Gentiles are his (Isaiah 60:1-4, Malachi 1:11). All the ends of the earth and the heathen (Psalm 2:8-9, Psalm 72:7-1…

    Read this chapter →
  50. Isaiah 54:1: Sing O barren — for more are the children of the desolate than of the married wife says the Lord. Isaiah 60:4: Lift up your eyes round about, and see, all they gather themselves about, they shall come to you: your sons shall come from far, and your sons shall be nou…

    Read this chapter →

Isaiah 61

50 passages from 36 books · showing the first 50 of 89

Cited in A Body of Practical Divinity, A Catechism, A Child of Light Walking in Darkness + 33 more

↑ Top
  1. Fruit 4. Growth of Grace.] True grace is progressive, of a spreading growing nature; it is with grace as with the light, first there is the Crepusculum or day-break; then it shines brighter to the full meridian: A good Christian is like the Crocodile, Quam diu vivit, crescit, he…

    Read this chapter →
  2. Rejoice in the Lord always. Why was Christ anointed, but to give the oil of joy for mourning (Isaiah 61:1)? Joy is as well a fruit of the Spirit as faith (Galatians 5:22).

    Read this chapter →
  3. As every one has not skill to play on the viol and organ, so every one cannot rightly sound forth God's harmonious praises; only the saints can do it; they only can make their tongue and heart join in consort (Psalm 111:1): I will bless you, O Lord, with my whole heart; and (Psa…

    Read this chapter →
  4. 13. Where God pardons sins he bestows righteousness. With remission of sin goes imputation of righteousness (Isaiah 61:10): I will greatly rejoice in the Lord, he has covered me with the robe of righteousness. If a Christian can take any comfort in his inherent righteousness, wh…

    Read this chapter →
  5. Q. How was he furnished with gifts and abilities for discharge of this office? A. As God never calls any to any office, but he gives them gifts requisite thereto: so Christ was furnished with all wisdom and knowledge, and other gifts of the Spirit, that might fully fit him for h…

    Read this chapter →
  6. Q. What follows hereupon? A. Hereby the soul feeling itself to be utterly lost is further and more kindly broken and humbled (Luke 19:10; Isaiah 61:1, 2, 3; Matthew 11:20; Zechariah 12:10). Q. What else is done by the Gospel in the working of faith?

    Read this chapter →
  7. The first reason is because it is the office of Christ so to do. The Spirit is upon him on purpose (Isaiah 61:1-3) to open the prison to them that are bound, shut up in this dungeon; to appoint to them that mourn, beauty for ashes, the oil of joy for mourning, garments of praise…

    Read this chapter →
  8. The proposition is clear of itself, that we cannot bring forth good fruit, until we be good trees (Matthew 7:18): a corrupt tree cannot bring forth good fruit. Nor can we become the good trees of righteousness, of the Lord's plantation (Isaiah 61:3), until we be grafted into Chr…

    Read this chapter →
  9. And therefore would not God make use of any outward means in the call or the separation of the Lord Christ to his offices or any of them, because there was none in Heaven or Earth greater than he, or nearer to God to be employed therein. Angels and men might bear witness as they…

    Read this chapter →
  10. There is such a thing as a broken heart; though few ever feel it, and but a few understand what it is. Isaiah 61:1. And this sight breaks the heart; it does not only ashame, and abase a man, but breaks the heart, or does give a great stroke towards it; and this is a great thing.…

    Read this chapter →
  11. The Exposition

    from A Golden Chain by William Perkins · cites Isaiah 61:3

    The second is, to be without offense: that is, innocent, giving no occasion of evil to any, and not taking them offered by others: and the continuance of those is noted to the day of Christ; which is the time in which he comes to us, either by our death, or by the last judgment.…

    Read this chapter →
  12. The Scripture puts them together, Micah 6. 8. To do justice, to love mercy, we must not make ex rapina holocaustum, a sacrifice of sacrilege. Isaiah 61. 8. For I the Lord love judgment, I hate robbery for burnt-offering. He that shall build an Hospital with goods ill-gotten, dis…

    Read this chapter →
  13. I answer: they are spiritual chains, suitable to the spiritual nature of angels: such as these, 1. Guilt of conscience, which binds them over to judgement; the consciences of wicked angels know that they are adjudged to damnation for their sin; this is a sure chain, for it faste…

    Read this chapter →
  14. It was the bitten Israelite that looked to the brazen serpent. It is the stung and wounded sinner, that will look in earnest to Christ Jesus (Matthew 9:12-13; Isaiah 61:1-3). There must be a closing with a Savior from sin, as precious (1 Peter 2:7).

    Read this chapter →
  15. Part

    from A Token for Mourners by John Flavel · cites Isaiah 61:1-3

    He bore our infirmities, even natural as well as moral ones, in the days of his flesh; and though he be now exalted to the highest glory, yet still he continues as merciful as ever, and as apt to be touched with the sense of our miseries (Hebrews 4:15). Lastly, The counsel itsel…

    Read this chapter →
  16. Now where the Spirit of the Lord is, there is liberty (1 Corinthians 3:17). This liberty Christ proclaims in the Gospel to all that do believe (Isaiah 61:1). Hereon they who hear and receive the joyful sound, are discharged from all debts, bonds, accounts, rights and titles, and…

    Read this chapter →
  17. We shall close this with the consideration of our Lord Jesus, who was an incomparable preacher, of whom it is said (Matthew 7:29) that He spoke with power and not as the scribes. And in Luke 4, when He is opening that sweet text (Isaiah 61:1-3), it is said, "They all wondered at…

    Read this chapter →
  18. If you think Christ real in His commands, is He not as real in His offers? 2. He has so ordered the administration of this Gospel, as He has purposely prevented any ground that folks may have of being deterred to close with Christ; He has so qualified the object of this grace in…

    Read this chapter →
  19. It is but a delusion. 1. Because (Isaiah 61:1), no whole-hearted sinners meet with Christ; none come at first laughing to Christ; all that come to Jesus for help come with the tear in their eye. 2. To come dry and withered to the waters (Isaiah 55:1) is the required preparation.

    Read this chapter →
  20. Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…

    Read this chapter →
  21. Every one is to do the proper duty of his place, and exactly to see to that And therefore the Apostle Romans 12. exhorting to the discharge of the duties of each office in the Church, verse 7. he says, Let him that has a Ministry committed to him, wait on his ministry; and (amon…

    Read this chapter →
  22. It is said the Lord turned the captivity of Job, because he had been delivered to Satan's power, till the Lord set him at liberty again, and then all his friends had compassion on him, even those that had despised him before relieved him. So (Isaiah 61:7): "For your shame you sh…

    Read this chapter →
  23. Cor 3:9. that believers are trees of righteousnes. Isa 61:3. that the spirit of God is the sappe and life of them: and good workes and vertues, are the fruits which they beare. In that the works of the spirit, are called fruits therof, hence it followes, that there are no true v…

    Read this chapter →
  24. This question is answered by a passage of the prophet Isaiah, which will be handled in another place. "The Spirit of the Lord God is upon me; because the Lord God has anointed me to preach good tidings unto the meek; he has sent me to bind up the broken-hearted," (Isaiah 61:1.)…

    Read this chapter →
  25. The Lord is nigh unto them that are of a broken Heart, and saveth such as be of a contrite Spirit. Isaiah 61. 1, 2. The Lord hath anointed me to bind up the Broken-hearted, to comfort all that mourn.

    Read this chapter →
  26. From hence was he habitually Holy, and from hence did he exercise Holiness entirely and universally in all things. Sect. 4 Fourthly; The Holy Spirit in a peculiar manner anointed him with all those extraordinary Powers and Gifts which were necessary for the Exercise and Discharg…

    Read this chapter →
  27. It was to bind up the broken in heart, and to comfort those that mourn. So (Isaiah 61:1-3): to those that mourn, he should preach comfort, and bind up the brokenhearted. When the Lord has broken you under sin, and humbled you under the sight of your evils, then is the time when…

    Read this chapter →
  28. 2. To the especial use of it in the unction of kings, priests and prophets (Exodus 30). That the ceremony was typical, is evident from Isaiah 61:1, and it denoted the collation of the gifts of the Holy Ghost, whereby the person anointed was enabled for the discharge of the offic…

    Read this chapter →
  29. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  30. As Homer reports of Ulysses after a shipwreck, and of others, whom Drusius has observed on this text. (Isaiah 61:3) the promise is, that God will give beauty for ashes, that is, they that humble themselves and lie in ashes, shall have a happy and comfortable restoration. So that…

    Read this chapter →
  31. Chapter 1

    from Exposition of the Song of Solomon by James Durham · cites Isaiah 61:1-3, 1-2, 5, 5-6

    Ointment makes men's face to shine, and the house where it is, to savor, when it is precious and good (John 12:3). Men in vanity use sweet powders, and such things as these, which can but little commend them; But Christ's ointments are his graces (Psalm 45:2), wherewith he is an…

    Read this chapter →
  32. The tears of a saint (says Bernard) have more true joy in them, than all worldly delight. The oil of joy is for mourners (Isaiah 61:3). 4. I would use this violence for Heaven, but I shall expose myself to the censure and scorn of others.

    Read this chapter →
  33. "Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee." Isaiah 61:10. "He hath covered me with a robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels."

    Read this chapter →
  34. He has ways enough to do it; if he does but unveil his blessed face and make it shine again upon you, you are saved (Psalm 80:3). The manifestations of his love will be to your soul as showers to the parched grass; your soul that now droops, and hangs the wing, shall then revive…

    Read this chapter →
  35. O what rare actings upon the Son, (Psalms 45:2) "Grace is poured in your lips." v. 7. "God your God has anointed you with the oil of gladness." "The spirit of the Lord God is upon me, because the Lord has anointed me to preach good tidings to the meek; he has sent me to bind up…

    Read this chapter →
  36. 3. Christ, God-man, is anointed with the oil of gladness above his fellows (Psalm 45:7), without measure (John 3:34). The fulness of anointing is upon him (Isaiah 61:1; Luke 4:18). His name is as a precious ointment poured out (Canticles 1:3).

    Read this chapter →
  37. Low valleys lying toward the Sun kindly receive dew and rain, mountains not so. 3. If the bones be of new broken and hot, and the wound green, the tender hand of Christ lovingly and compassionately binds up such broken ones (Isaiah 61:1; Psalm 147:3). He heals the broken in hear…

    Read this chapter →
  38. 2. A meek quiet spirit, like that of Christ's, is the fittest work-house of heavenly influences. Christ the most lovely and meek of men, and an infallible copy thereof (Matthew 11:29; Isaiah 53:6; Isaiah 40:11; Isaiah 42:2, 3), had the most frequent influences of the in-dwelling…

    Read this chapter →
  39. And 2. The Lord's influences were evident in disputing with the doctors in the Temple, when he was but twelve years of age, in silencing the learned enemies in strongly convincing parables. 3. God was mighty in miracles of all sorts, in casting out devils, healing all manner of…

    Read this chapter →
  40. The promise of teaching is made to the meek, because they are disposed to learn; the meek will he teach his way (Psalm 25:8-9). The word of God is gospel indeed, good tidings to the meek (Isaiah 61:1); they will entertain it and bid it welcome; the poor in spirit are evangelized…

    Read this chapter →
  41. These are the four things in reference to the family of the adopted person, that he does receive by his adoption, wherein he holds communion with the Lord Jesus. 1. Liberty: The Spirit of the Lord, that was upon the Lord Jesus did anoint him to proclaim liberty to the captive (I…

    Read this chapter →
  42. It was therein that he was able to do all that he did. So himself lays down the presence of the Spirit with him as the foundation of his going forth to his work, Isaiah 61:1. Second, he could not have been a complete and perfect sacrifice without habitual righteousness.

    Read this chapter →
  43. Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to this work, Isaiah 42:1, Isaiah 61:1, Isaiah 49:9, Malachi 3:1, Zechariah 13:7, John 3:16, 1 Timothy 1:15. Thus the…

    Read this chapter →
  44. 3. Joy also is of this number. The Spirit, as was showed, is called the oil of gladness (Hebrews 1:10); his anointing brings gladness with it (Isaiah 61:3), the oil of joy for mourning. The kingdom of God is righteousness, peace, and joy in the Holy Ghost (Romans 14:17).

    Read this chapter →
  45. Neither has he only nourished and cherished her with temporal blessings, but also with all needful spiritual blessings: his word and sacraments, his Spirit and the graces thereof has he in all ages given her for that purpose. Indeed, with his own flesh and blood has he fed her (…

    Read this chapter →
  46. The promises made to Christ upon his undertaking this work, doubtless do hold out all that he effected by his Death. Of what nature they are, and what is the main tendance of them I have elsewhere discovered, from the first to the last, they are restrained to distinguishing merc…

    Read this chapter →
  47. He that is redeemed from destruction by the blood of Christ, is likewise redeemed from that vain, and unholy conversation that leads to it. So (Titus 2:14), our Redeemer was anointed for this purpose, not to free the captives from the sentence of death, and yet leave them still…

    Read this chapter →
  48. Sermon 6

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 61:8

    Sufficient not only for general courses but particular actions. 2. The effectual direction is by the Holy Ghost applying the Word, and bending the hearts to the obedience of it (Isaiah 61:8): I will direct their work in truth, and I will make an everlasting covenant with them. T…

    Read this chapter →
  49. Oh, I am punished, it is for sin; now this stops his mouth: Man has no reason to enter into judgment with God, when God enters into judgment with man: O what a wicked thing is sin, that has brought man into such a condition, that he cannot speak one word for himself; if he shoul…

    Read this chapter →
  50. If trees be taken properly, then clapping of hands is put (by a metaphor) for the flourishing fruitfulness of the trees of the field, which (by the blessing of God) is wont to follow the prosperity of the Church, in such abundance, that their boughs and branches shall clap and d…

    Read this chapter →

Isaiah 62

42 passages from 32 books

Cited in A Body of Practical Divinity, A Brief Exposition of the Whole Book of Canticles, or Song of Solomon, A Continuation of the Exposition of the Epistle to the Hebrews + 29 more

↑ Top
  1. His jewels (Malachi 3:17). His royal diadem (Isaiah 62:3). He gives them the cream and flower of his love: He not only opens his hand and fills them (Psalm 145:16), but opens his heart and fills them.

    Read this chapter →
  2. 2. It is Amor [reconstructed: plenus], a full love. When God takes you into covenant, you are his Hephsibah (Isaiah 62:3), his delight is in you; he gives you the key of all his treasure, he heaps pearls upon you, he settles heaven and earth upon you; he gives you a bunch of gra…

    Read this chapter →
  3. 1. In a good sense, and so God is jealous for his people (Zechariah 1:14). Thus says the Lord, I am jealous for Jerusalem, and for Zion, with a great jealousy. God has a dear affection to his people, they are his Hephsibah or delight (Isaiah 62:4). The apple of his eye (Zecharia…

    Read this chapter →
  4. I will write upon him the name of my God: Their prayers are a precious perfume, their tears God bottles (Psalm 56:8). God esteems his children as a crown of glory in his hand (Isaiah 62:3). 2. God loves the places they were born in the better for their sakes (Psalm 87:6).

    Read this chapter →
  5. The left hand of Christ is the Christian Magistrate, which shall in those daies support and advance the Church, and hold up her head. His right hand is the faithfull Ministers, which shall speake comfortable things to her heart, and so embrace her (Isaiah 62); for this also see,…

    Read this chapter →
  6. By my self; Jeremiah 22:5, Isaiah 45:23, chapter 43:13. By his right hand, and the arm of his strength; Isaiah 62:8. By his great name; Jeremiah 44:23.

    Read this chapter →
  7. Psalm 122:6: Pray for the peace of Jerusalem: they shall prosper that love you. Isaiah 62:7: You which are the Lord's remembrancers, give him no rest, until he set up Jerusalem the praise of the world. And that God's church may flourish and be in good estate, we are to pray for…

    Read this chapter →
  8. Answer: To the Catholic church, that is, to the whole company of men predestinate to salvation: as Isaiah says, The people that dwell therein (that is, the church) shall have their sins forgiven (Isaiah 31:[illegible]). And, they shall call them the holy people, the redeemed of…

    Read this chapter →
  9. In ancient times, the Egyptians chose their kings out of their priests; the saints are consecrated to be priests to offer up to God the eucharistical sacrifice of praise and thanksgiving in heaven. 12. God calls them a crown of glory and diadem in his hand (Isaiah 62:3). That is…

    Read this chapter →
  10. We are remembrancers in a double sense. 1. From the people to God, to put God in mind of his people's wants; so it is said (Isaiah 62:7), you that are the Lord's remembrancers: Christ is the Church's advocate, but we are the Church's solicitors, to represent the sad condition of…

    Read this chapter →
  11. The Ark which was the emblem and sign of Gods presence, was stiled, the glory of Israel. Why is the Church called a Royal Diadem, and a Crown of beauty, Isa. 62. 3. but because God casts his resplendent lustre upon her? I will be the glory in the midst of her.

    Read this chapter →
  12. But the church covenant is between the Church and the members, and therefore this marriage does not prove the church covenant. 1. In some sort there may be said to be a marriage between the Church and the members, namely in respect of that dear love and affection, that ought to…

    Read this chapter →
  13. Psalm 122:6: "Pray for the peace of Jerusalem, they shall prosper that love you." Isaiah 62:7: "You which are the Lord his remembrancers, give him no rest, until he set up Jerusalem the praise of the world." And that God's Church may flourish and be in good estate, we are to pra…

    Read this chapter →
  14. Oh it is a sad expression, what Israel! a vessel employed and received to empty out excrements! [1. Israel were a people precious and honorable in the eyes of God (Isaiah 43:4). [2. An holy people to the Lord (Deuteronomy 14:2). [3. They were God's peculiar people above all nati…

    Read this chapter →
  15. Which doubtless implies, that it is the will of God that extraordinary prayerfulness in his people for this mercy should precede the bestowment of it. I know of no place in the Bible, where so strong an expression is made use of to signify importunity in prayer, as is used in Is…

    Read this chapter →
  16. (Malachi 2:14) And you say, therefore? Because the Lord has witnessed between you and the wife of your youth, against whom you do unfaithfully, whereas she is your companion, and joined in covenant to you. (Isaiah 62:7) As when a young man marries a virgin, when your children do…

    Read this chapter →
  17. Are not even you in the presence of our Lord Jesus Christ at his coming? Christ wears the Church on his head as a crown of glory (Isaiah 62:3). How glorious is it to be for holiness Christ's garland, his diadem, and crown?

    Read this chapter →
  18. And the saints are truly honorable, being come of the blood-royal, of the princely seed (John 1:13; 1 John 3:1, 9). And the Church is a spiritual monarchy: the plant of renown, their Head, said of her (Isaiah 62:3), You shall be a crown of glory in the hand of the Lord, and a ro…

    Read this chapter →
  19. (Acts 12:5) Peter was kept in prison, but prayer was made without ceasing of the Church to God for him. (Isaiah 62:6) You that make mention of the Lord keep not silence: ver. 7. And give him no rest till he establish, and till he make Jerusalem a praise in the earth. (Ephesians…

    Read this chapter →
  20. [in non-Latin alphabet]; the figment of their heart is made thick or hard as with fatness; an expression not unusual in the Scripture to set out impenitency and security in sinning (Isaiah 6:10). And in Isaiah 62:10 they mention [in non-Latin alphabet], the thought of lust, or o…

    Read this chapter →
  21. And if Satan be thus zealous, so importunate a solicitor against the saints, it may teach us to be as earnest and zealous for the saints. Satan does not only move, but he moves by arguments, he incites: it is not enough to pray by proposing our desires, but we must pray enforcin…

    Read this chapter →
  22. He had but that one business, and he attended it to the purpose. By this means we give God no rest, Isaiah 62:7. which is the very character of importunity. Such souls go to God; and they are not satisfied with what they have done; and they go again; and somewhat abids still wit…

    Read this chapter →
  23. Thirdly, the trebling of this commandment in diverse tearmes must teach us, to be instant and vrgent with God in prayer: this is an holy and acceptable importunitie, when the Christian heart gives God no rest: Ierem. 29. 12, 13. the Lord promises to his people, That they shall e…

    Read this chapter →
  24. 1. What the Church is: it is a city, wherein there is order, and a common fellowship, as has been said, verse 2. 2. The ministers' office is here implied: this city has watchmen; so are ministers called (Ezekiel 3:17; Isaiah 62:6; Hebrews 13:17). Which word imports, 1. That the…

    Read this chapter →
  25. 4. A lawfully-called ministry, or watchmen peculiarly designed for that end, are the great means Christ has appointed for preventing the hurt, and promoting the good and edification of his Church (Ephesians 2:12-13). They are as the sentinels, which he has set on the walls for g…

    Read this chapter →
  26. The magistrates shall call the inhabitants of Jerusalem their strength; and the like elsewhere. So again, the Church has been under the abasement of reproaches, but God has promised a vindication in the latter days, that he will establish Zion a praise throughout the earth, set…

    Read this chapter →
  27. Paul found his spirit wrought upon, and refreshed, so that the Text says, when Timotheus was come, Paul was pressed in spirit. Fifthly, it is good being with Gods servants, though it be in suffering affliction, because God takes so much delight in them; if God takes delight in b…

    Read this chapter →
  28. This is yielded as the reason, why the church shall not be ashamed nor confounded, in the midst of her troubles and trials, she is married unto her maker, and her redeemer is her husband. And Isaiah 61:10, setting out the mutual glory of Christ and his church in their walking to…

    Read this chapter →
  29. Of communion with Christ in a conjugal relation in respect of consequential affections. His delight in his saints is first considered — Isaiah 62:5, Song of Solomon 3:11, Proverbs 8:21. As an instance of Christ's delight in believers: he reveals his whole heart to them, John 15:…

    Read this chapter →
  30. Oh! those take his ear, and move his bowels, for these are the voice, the cries of his own children. A strange word of encouragement to importunity, give him no rest (Isaiah 62:7). Suffer him not to be in quiet till he make Jerusalem a praise in the earth.

    Read this chapter →
  31. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 62:6

    When God has a mind to work, then he sets the Spirit of prayer to work; for he will have all things accomplished in his own way. Because he has put this office upon his people, that they are to be his remembrancers at the throne of grace (Isaiah 62:6): "You that make mention of…

    Read this chapter →
  32. Chapter 19

    from The Beatitudes by Thomas Watson · cites Isaiah 62:3

    First, God esteems them honorable. He calls them a crown and a royal diadem (Isaiah 62:3). He calls them his glory (Isaiah 46:13): Israel my glory.

    Read this chapter →
  33. As Joseph presented his brothers before Pharaoh and brought them into favor with the king (Genesis 47:2), so the Lord Jesus carries the names of the saints upon his breast and presents them before his Father, bringing them into repute and honor. Through Christ God will deal and…

    Read this chapter →
  34. So it is prophesied (Isaiah 61:9) Their seed shall be known among the Gentiles, and their offspring among the people: All that see them shall acknowledge them, that they are the seed that the Lord has blessed. 6. But you shall be named the Priests of the Lord, (holy by Covenant…

    Read this chapter →
  35. God is well pleased in our praying for them (Psalm 122:6): Pray for the peace of Jerusalem; they shall prosper that love you. And he has told us, that such a spirit shall be preparatory to that happy day, and help to bring it in (Isaiah 62:6, 7): I have set watchmen upon your wa…

    Read this chapter →
  36. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Isaiah 62:4-12

    Thus, being launched again into the gulf of misery, unless a miracle of grace prevent it, they everlastingly perish in their own deceivings. Now I saw in my dream, that by this time the pilgrims were got over the Enchanted Ground, and entering into the country of Beulah, whose a…

    Read this chapter →
  37. God will have his Promised Mercies to fall, as the Dews upon the parched gasping Earth; or as the shadow of a great Rock in a weary Land, Isaiah 32. 2. very welcome unto the Traveler, who has had the Sun beat upon his head in his travel all the day. Zion is a Crown of Glory in t…

    Read this chapter →
  38. If a Moses or a Samuel should intercede by prayer that the Lord would spare the land, his prayer should be a hedge or a wall to stand in the way of justice, to hinder the Lord from destroying his people. 7. Prayer is a heavenly violence to God, expressed in diverse powerful expr…

    Read this chapter →
  39. 3. It is a strong faith in this woman, that, in a manner, conquers Omnipotence by believing; indeed, Satan, winds, fire from heaven, wife, Sabeans, indeed, apprehended wrath cannot prevail with Job, to subdue his faith; in all he stands by this, (Job 15:13) Though the Lord shoul…

    Read this chapter →
  40. This instance, is commended to us in the parable of the widow, and the unrighteous judge (Luke 18:1). Hereunto the Prophet exhorts, when he says, — keep not silence, and give the Lord no rest, &c. (Isaiah 62:7). And Saint Paul in like manner wishes the Romans, to strive with him…

    Read this chapter →
  41. Isaiah 61:1-2: 'The Spirit of the Lord God is upon me, because the Lord has anointed me, to preach good tidings to the meek — to proclaim liberty to the captives, and the opening of the prison to them that are bound, to proclaim the acceptable year of the Lord, and the year of v…

    Read this chapter →
  42. And again (Isaiah 57:14): Cast up, cast up; prepare the way; take up the stumbling-block out of the way of my people. And (Isaiah 62:10): Go through, go through the gates; prepare the way of the people; cast up, cast up the highway; gather out the stones. And in order to this, t…

    Read this chapter →

Isaiah 63

50 passages from 27 books · showing the first 50 of 112

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Child of Light Walking in Darkness + 24 more

↑ Top
  1. The Papists pray to saints and angels: 1. To saints; a Popish writer says, When we pray to the saints departed, they being touched with compassion, say the like to God for us, as the disciples did to Christ for the Canaanite woman (Matthew 15:23): Send her away, for she cries af…

    Read this chapter →
  2. God has not called us to uncleanness, but to holiness. Holiness is the livery, or silver star the godly wear (Isaiah 63:18). Knam kodsheca, The people of your holiness.

    Read this chapter →
  3. The Hebrew word Racham, for mercy, signifies bowels. God has soundings of bowels (Isaiah 63:15). And this sympathy stirs up God to deliver (Isaiah 63:9): In his love and in his pity he redeemed them.

    Read this chapter →
  4. It is a sin so sordid, that when the liar is convicted he is ashamed. God's children have this character: they are children that will not lie (Isaiah 63:8); the new nature in them will not suffer them. The liar is near a kin to the devil; and the devil will shortly claim kindred…

    Read this chapter →
  5. To make us read the Word, consider 1, there is majesty sparkling in every line of Scripture. Take but one instance, Isaiah 63:1: Who is this that comes from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength?

    Read this chapter →
  6. O! I beseech you, labor in this to be like God — he is a God of truth, he can as well part with his deity as his verity; be (I say) like God, be true in your words, be true in your profession. God's children are children that will not lie (Isaiah 63:9). When God sees truth in th…

    Read this chapter →
  7. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Isaiah 63:9, 15, 16

    (2.) In case of injuries. Every blow of the child goes to the father's heart; when the saints suffer, God does sympathize (Isaiah 63:9). In all their afflictions he was afflicted: He did as it were bleed in their wounds.

    Read this chapter →
  8. The godly are sealed with a double seal; 1. a seal of election, The Lord knows who are his; 2. a seal of sanctification, Let everyone that names the name of Christ depart from iniquity. This is the name by which God's people are known (Isaiah 63:18). Gnam Kodsheca, the people of…

    Read this chapter →
  9. The Papists pray to saints and angels, but they know not our grievances. (Isaiah 63:16) Abraham is ignorant of us. And all angel-worship is forbidden (Colossians 2:18-19).

    Read this chapter →
  10. 7. There are many encouragements to suffer affliction. God himself suffers with us (Isaiah 63:9): in all their afflictions he was afflicted. God will strengthen us in our sufferings (Psalms 37:39): he is their strength in the time of trouble.

    Read this chapter →
  11. Hence if Christ had not come and done this work, it could never have been done, and so we could never have been justified. When we have seen all other persons and things stand by refused, a whole creation counted but an insignificant cipher in this respect; there remains now no…

    Read this chapter →
  12. If you grieve him, he grieves you; if you rebel against him, he fights against you as an enemy. So in Isaiah 63:10: 'They rebelled and grieved his Holy Spirit, therefore he was turned to be their enemy and he fought against them.' Now to sin against light is called rebellion (Jo…

    Read this chapter →
  13. 1. To reveal and represent God as angry with his child for such and such sins formerly committed, and make him sensible thereof — not barely by concealing his love, but by making impressions of his wrath upon his conscience immediately, and not by outward crosses only. Thus Isai…

    Read this chapter →
  14. And if light and mercy yet do not come, but still God seems as it were to cast you off, then call to mind if you have ever had any true communion with him, and thereupon begin to challenge him. So does the church in Isaiah 63:16, when in your case — when his mercies were restrai…

    Read this chapter →
  15. But you will say: It is not only that he hides his face, but I suffer terrors; he is angry; he is turned enemy; he fights against me; and therefore I am a vessel of wrath fitted to destruction. So it was with Job (chapter 13:24), and so with Isaiah 63:10 and Psalm 88:16. But all…

    Read this chapter →
  16. See (Colossians 2:15). And because outward force and opposition is always used by the world in the defence of the interest of Satan, he will also sometimes apply the outward sword for the destruction of his stubborn adversaries (Isaiah 63:1, 2, 3; Revelation 19). This therefore…

    Read this chapter →
  17. And in this sense was the New Covenant firstly made with Christ; not only as he undertook the work of mediation, which he did upon the especial eternal compact which was between the Father and him; but also as he undertook for all the Elect to receive the terms of the covenant f…

    Read this chapter →
  18. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Isaiah 63:17

    (2.) This sorrow and mourning has always a great mixture of hardness and pride of heart with it: for in nothing are we perfect in this life; and what is there almost that a humbled soul complains of more, and desires to get rid of more, than of a hard, and a proud heart; and so…

    Read this chapter →
  19. Hence it is that they are said to be under the altar, where they cry: How long, Lord, holy and true, will you not avenge our blood? — being ignorant of the day of their full deliverance. And the Jews in affliction confess that Abraham was ignorant of them and their estate (Isaia…

    Read this chapter →
  20. Reason 1. Isaiah 63:16: The church says to God: Doubtless you are our Father, though Abraham be ignorant of us, and Israel know us not. Now if Abraham knew not his posterity, neither Mary nor Peter nor any other of the saints departed know us and our estate, and consequently the…

    Read this chapter →
  21. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 63:17

    Truth 3. Many a saint has charged and condemned himself for that which God will never charge him with or condemn him for. 'Why have you hardened our heart from your fear?' says the church — Isaiah 63:17 — and yet the verse before shows that their hearts were not so hardened. God…

    Read this chapter →
  22. The very consideration that they are his people, kindles his affection, and enlivens his strength for them. (Isaiah 63:8) And he said, Surely they are my people, children that will not lie, so he was their Savior. God is brought in, as one that had heard the cries of his Church,…

    Read this chapter →
  23. There is a hardness of heart, which is known and lamented in them in whom it is. Hereof the Church complains (Isaiah 63:17): O Lord, why have you hardened our heart from your fear? Or suffered it so to be; not healing, not recovering our hardness.

    Read this chapter →
  24. 5. A fifth seed of hope is, the mercy of God. Isa. 63. 9. In his love, and in his pity he redeemed them. God is the Father of mercies, 2 Cor. 1. 3.

    Read this chapter →
  25. But the Church of Christ has never yet enjoyed a state of peace and prosperity for any long time; on the contrary, the times of her rest, and of the flourishing state of religion, have ever been very short. Hitherto the Church may say as in Isaiah 63:17–18, Return, for your serv…

    Read this chapter →
  26. We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…

    Read this chapter →
  27. Not a love that falls to nothing by a consequent act of hatred, nor a love to which the hatred of reprobation may succeed every hour, and out of which we may be decourted; a love that puts the honor of sons on us (1 John 3:1). It is a saving and a pitying love (Isaiah 63:9); a l…

    Read this chapter →
  28. And as the expectation of his enemies ruine maybe said to be an imperfect affection, in comparison of the triumph that one day he shall have over them: so his joy which he now has in his Spouse, is but imperfect, in comparison of that which shall fill his heart at the great day…

    Read this chapter →
  29. So (Exodus 33:14): My presence shall go with you, and I will give you rest. My presence, that is, my Angel, spoken of before, called the angel of his presence (Isaiah 63:9): In all their affliction he was afflicted, and the angel of his presence saved them. This Angel is called…

    Read this chapter →
  30. 8. God alone is the proper object of our Prayers: pray to your Father. As he is the object of our faith, so of Prayer: For he alone can help, therefore he is to be sought, none else sees our state, or can satisfy souls (Isaiah 63:16): Doubtless you are our Father, though Abraham…

    Read this chapter →
  31. 51. He hath done might This means, "he hath wrought powerfully." The arm of God is contrasted with every other aid: as in Isaiah, "I looked, and there was none to help," (Isaiah 63:5;) "therefore," says he elsewhere, "his arm brought salvation unto him; and his righteousness, it…

    Read this chapter →
  32. This principle is spoken of, as that from whence men are without the fear of God, and depart from God's ways. Isaiah 63:17. O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear?

    Read this chapter →
  33. And herein does consist the spiritual Beauty of the Way of Salvation by Jesus Christ, that it is so holy a Way. And herein chiefly consists the Glory of Heaven, that it is the holy City, the holy Jerusalem, the Habitation of God's Holiness, and so of his Glory; Isaiah 63. 15. Al…

    Read this chapter →
  34. And it is derived from the Old, Psal. 51. 11. [[original in non-Latin script]], The Spirit of your Holiness, or your Holy Spirit. Isa. 63. 10, 11. [[original in non-Latin script]], The Spirit of his Holiness, or his Holy Spirit. Hence are [[original in non-Latin script]] and [[o…

    Read this chapter →
  35. The Spirit deals with us, as we deal with it; if we grieve the Spirit of God, God will grieve you, and your spirits shall be grieved, so that you shall not keep the joys of the Lord in your breast in the assurance of his love and favor to you. You read (Isaiah 63:10): they griev…

    Read this chapter →
  36. If a soul carries a proud and supercilious eye over poor Christians, and carries no compassion towards doubting souls, God, for that sin of wanting bowels of compassion, may bring him to the same estate which he could not compassionate in other men. Secondly, the sin of grieving…

    Read this chapter →
  37. Instance in a few. Doubtless you are our Father (Isaiah 63:16). They made no doubt of it, they were so persuaded they feared it not.

    Read this chapter →
  38. The former Rule concerned the carriage and frame of our spirits towards our brethren in their failings, this in their miseries and afflictions. In this also, conformity to Christ is required, who in all the afflictions of his people is afflicted (Isaiah 63:9), and persecuted in…

    Read this chapter →
  39. Is it not said, that he shall do so? So doing is he described in the Revelation with glory and power (Revelation 19:11, 12, 13, 14), from Isaiah 63:2, 3, 4, 5, 6. Who should this work more become, or belong to than him, who was persecuted and opposed by them?

    Read this chapter →
  40. Scriptum est enim Deuteronomy 6:21. eduxit vos Jehovah ex Aegypto; & alibi Numbers 20:6. misit Angelum suum & eduxit vos ex Aegypto. Praeterea scriptum est Isaiah 63:9. & Angelus facici ejus salvos fecit ipsos. Nimirum ille Angelus qui est Dei facies; de quo dictum est Exodus 33…

    Read this chapter →
  41. War great and terrible with Gog and Magog they look for, which also the Scripture mentions; and that with Amillus is their own faith or fancy: only it may be they would have no body to wage war with but themselves. For whereas they tell us, that all nations shall come with their…

    Read this chapter →
  42. For the former, they declare that he was to be the Son of God, God and Man in one Person (Psalm 2:7; Psalm 110:1; Isaiah 9:6, 7; Jeremiah 23:5, 6; Zechariah 2:8, 9, 10), and in sundry other places is the same mystery intimated, whereby the Church was farther instructed how God w…

    Read this chapter →
  43. And Philemon verse 12, Receive him that is my own bowels. Thus they are taken (Isaiah 63:15), Where are your bowels? and frequently elsewhere, both in the Old and New Testament.

    Read this chapter →
  44. Thirdly, consider, that it is a sin that gives in a fearful evidence against us, that we belong to the Devil, and are his children: for he is the father of lies, and of liars: God's children will imitate their heavenly Father in his truth and veracity. And it is a very observabl…

    Read this chapter →
  45. To others he speaks more audibly, where the Gospel does sound in their ears, and with the Scriptures God sends his ministers to preach to them. God speaks by his ministers, who are his watchmen, in his name to warn the people of his judgments temporal and eternal, which in the S…

    Read this chapter →
  46. So that the sword is bathed in blood, and garments are rolled in blood, and the land is soaked in blood; when blood is poured forth like water, and dead bodies are cast forth into the open field without burial; and God makes an invitation to all feathered fowl to gather themselv…

    Read this chapter →
  47. When Jacob was devoured, and his dwelling-place laid waste (Psalm 79:7), you have their prayer (verses 8, 9, etc.): O remember not against us former iniquities, let your tender mercies speedily prevent us, for we are brought very low: help us O Lord God of our salvation, for the…

    Read this chapter →
  48. You do always resist the Holy Ghost. The Spirit offers grace to the sinner, and the sinner offers violence to the Spirit (Isaiah 63:10). They rebelled and vexed his holy Spirit; and may not the Lord give over striving?

    Read this chapter →
  49. God is pleased to represent himself in his Word as though he trusted the Profession of his visible People, and as disappointed when they did not approve themselves as his faithful, steadfast and thorough Friends. Isaiah 63:8, 9, 10. For he said, surely they are my People, Childr…

    Read this chapter →
  50. So as 1. They be not looked on as misdeeds of providence, and we say not the Lord might have lent me the influence to such a self-denying death as Abraham's journey in aiming to sacrifice his only son for God, but he would not. 2. It is good if there be a holy submissive complai…

    Read this chapter →

Isaiah 64

50 passages from 26 books · showing the first 50 of 72

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Continuation of the Exposition of the Epistle to the Hebrews + 23 more

↑ Top
  1. It is observable (Leviticus 16:16): Aaron shall make atonement for the holy place — this was typical, to show that our holy duties need to have atonement made for them. Our best services, as they come from us, are mixed with corruption, as wine that tastes of the cask (Isaiah 64…

    Read this chapter →
  2. 2. By reason: How can those works justify us which defile us? (Isaiah 64:6). Our righteousnesses are as filthy rags. Bona opera non praecedunt justificationem, sed sequuntur justificatum: Good works are not an usher to go before Justification, but a handmaid to follow it.

    Read this chapter →
  3. Civility is but nature refined and cultivated; a man may be washed and not changed: his life may be civil, yet there may be some reigning sin in his heart: the Pharisee could say, I am no adulterer (Luke 18:11), but he could not say, I am not proud: to trust to civility, is to t…

    Read this chapter →
  4. When we present Christ to God in prayer, when we carry the Lamb slain in our arms, when we say Lord, we are sinners, but here is our surety, for Christ's sake be propitious, this is coming to God in Christ's name, and this is to pray in faith. 3. To pray in faith is in prayer to…

    Read this chapter →
  5. Thus it was with David, after that large contribution was made towards the building of the Temple (2 Chronicles 29:13, 14): We thank you, and praise your glorious name, but who am I? and what is my people, that we should be able to offer so willingly after this sort? And the Chu…

    Read this chapter →
  6. In his incarnation, he came down from heaven, assuming a nature upon the earth, the highest condescension of God. And whereas the actings of his power on the earth is often called his coming down from heaven (Genesis 18:21; Isaiah 64:1), how much more may this infinite condescen…

    Read this chapter →
  7. Herein were they distinguished from the residue of mankind, whom God suffered to walk in their own ways, and winked at their ignorance, while they perished all in the pursuit of their foolish imaginations. This a great part of the Book of Deuteronomy is designed to impress a sen…

    Read this chapter →
  8. (2) They are not meet for God, as if they perfectly answered his law. For with respect thereunto, all our righteousnesses are as filthy rags, most unmeet to be presented to him (Isaiah 64:6). And if he should mark what is amiss in us or them, who should stand (Psalm 130:3).

    Read this chapter →
  9. 2. The Use

    from A Golden Chain by William Perkins · cites Isaiah 64:16

    Now, in these words there is set down no invocation but of God alone. For in prayer to be termed, Our father is proper to God, Isaiah 64:16. You are our father: though Abraham be ignorant of us, and Israel know us not: yet you, O Lord, are our father and redeemer. Papists theref…

    Read this chapter →
  10. David pleadeth the reliques of grace yet left (Psalm 119:176): I have gone astray like a sheep, seek your servant, for I do not forget your Commandments; as if he had said, Lord, I have sinned through weakness, but I hope there is some grace left, some bent of heart towards you.…

    Read this chapter →
  11. So was the redemption of the Church of God from the Egyptian bondage (Exodus 2:23 and 3:7). The great restoration of the Church in the latter day, is often spoken of as resembled by this; as in Isaiah 64:1–4, 11:11, 15, 16; 43:2, 3, 16–19; 51:10, 11, 15; 63:11, 12, 13; Zechariah…

    Read this chapter →
  12. We often find more fault, and first blame in Christ, if not only, before we see our own provocations. Hence the complaints of Job (chapters 6, 13, 16, 19) and of Jeremiah (chapters 20, 15) of Hezekiah (Isaiah 38) of Asaph (Psalm 77) of Heman (Psalm 88) of the Church (Isaiah 49:1…

    Read this chapter →
  13. I shall never believe that this Reply can stand. David says, and Job says, You, Lord, formed me in the womb; and the Church, Isaiah 64. You are the Potter, and we the clay; but it will never follow; therefore God has created none but David, Job, and his chosen Church, so it foll…

    Read this chapter →
  14. 1. The human spirit, or our natural faculty; so that by our understandings we may work upon our wills and affections, surely God makes use of this, for the Holy Ghost does not work upon a man as upon a block, and we are to rouse up ourselves and to attend upon this work with the…

    Read this chapter →
  15. 9. In all our addresses to God we must own God as our Father; as having adopted us in Christ: because his, therefore ours: I ascend (says Christ) to my Father and your Father (John 20:17). Indeed by nature we were children of wrath, but by grace children of his love; so that the…

    Read this chapter →
  16. Now we know God onely in part: therefore we loue in part; and consequently we doe not fulfill the law. Againe, the Scripture puts all men, euen the regenerate, under the name of sinners to the very death: Isa 64:4. All our righteousnes is as a defiled cloth.

    Read this chapter →
  17. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Isaiah 64:24, 16

    He fulfills the desire of them that feare of him. Isa 64:24. Before they crie I will answer: that is, so soone as a desire of my helpe is conceiued, and before it be vttered, I will answer.

    Read this chapter →
  18. In my mind I serve the law of God, in my body the law of sin (Romans 7:25). And the Prophet says, that all our righteousness is as a menstruous cloth (Isaiah 64:4). Therefore every good work is stained with sin.

    Read this chapter →
  19. A cheerful Practice of our Duty and doing the Will of God, is the proper Evidence of a truly holy Joy. Isaiah 64:5. Thou meetest him that rejoiceth, and worketh Righteousness.

    Read this chapter →
  20. And so, or (which is the same,) the bowing of the Heavens, is often used; Psal. 144. 5. Isa. 64. 1. Bow your Heavens O Lord, and come down. 2 Sam. 22. 10.

    Read this chapter →
  21. It does not therefore appear what is otherwise in them or to them. But as there are Good Duties which have sin adhering to them, Isa. 64. 6. so there are sins which have good in them. For bonum oritur ex integris, malum ex quocunque defectu.

    Read this chapter →
  22. So far as any thing of this Pravity or Disorder mixes it self with the best of our Dutyes, it renders both us and them unclean. Isa. 64. 6. We are all as an unclean thing, and all our Righteousnesses are as filthy Raggs.

    Read this chapter →
  23. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 64:6

    It is certain whil we are in the flesh, our duties will taste of the vessel whence they proceed. weakness, defilements, treachery, hypocrisie will attend them. To this purpose whatever some pretend to the contrary, is the Complaint of the church, Isaiah 64:6. The Chaffe oftentim…

    Read this chapter →
  24. It shows, 1. That believers' distance and darkness may grow; for, in the former Chapter, Christ was absent, yet, as through a window or [reconstructed: lattice], there were some glimpses of him; but here it's night, and there is not so much as a twilight discovery of him. 2. Oft…

    Read this chapter →
  25. So then, the meaning of this expression, I raised you, is, I dealt with, and importuned you in this. 2. It implies importunity in dealing with Christ, incessantly she stirred him, and with petitions pressed him; So, when it is said, (Isaiah 64:7) No man stirs up himself, etc. Th…

    Read this chapter →
  26. (James 3:2): In many things we offend all. And the prophet confesses the corruption of our natures, and the imperfection of our best performances (Isaiah 64:6): We are all as an unclean thing, and all our righteousnesses are as filthy rags. Solomon challenges the best and holies…

    Read this chapter →
  27. God expects that London should now pray at another rate than before they have done. It is said (Daniel 9:13), all this evil is come upon us, yet made we not our prayer to the Lord our God; and when God had consumed Israel because of their iniquities, the prophet complains (Isaia…

    Read this chapter →
  28. Then we offer holy violence to our selves, when we excite and provoke our selves to that which is good. This is called in Scripture, a stirring up our selves to take hold of God (Isaiah 64:7). Consider,

    Read this chapter →
  29. My prayer came before him, even into his ears. In prayer we draw so near to God, that we take hold of him (Isaiah 64:6). God draws near to us by his Spirit, and we draw near to him in prayer.

    Read this chapter →
  30. Nor are we to think that holy dispositions are but as sails to the ship, and wings to the bird, which add no strength to the ship or bird: for they are such principles as do actively render the soul able for works of grace; and in nothing do we fail more than in not striking on…

    Read this chapter →
  31. 2. You have no more reason to chide him for blasting your heart with withering, than that the Lord sends a wind upon the rose, and dries it up, and the grace of it is gone. 3. Meddle not with his part but complain of your part; let his sovereignty alone and confess your own guil…

    Read this chapter →
  32. But the arguing seems to infer, that it is our mind, that God wills us to desire and practically to will rather that Christ the Physician should appear in the declarative glory of grace, mercy, pardoning, punishing, justice, then that we should practically will our own Law-obedi…

    Read this chapter →
  33. 2. None of the Saints yielding to temptations do blame the Lord's withdrawing, but blame themselves and clear the Lord: Psalm 51, Against you, you only have I sinned; you have taught me wisdom in the inward parts — here is a clearing of the Lord. Isaiah 64:6, We are all as an un…

    Read this chapter →
  34. Cant. 1. Draw, and we will run; the Spouse says not, Lord, draw that we may sleep. 2. Our impotency leads us to turn sinful wickedness in mournful confession and godly complaining, as the Saints do (Psalm 51:5; Jer. 14:4; Isa. 64:8, 9; Dan. 9:5, 6, 11; Psalm 116:6, 7). 3. Cain,…

    Read this chapter →
  35. And there is almost nothing whereby men may take a safer measure of their decays, or growth, than by the usual frame of their minds in these duties. If they do constantly in them stir up themselves to take hold of God, as (Isaiah 64:7), it is an evidence of a good temper of spir…

    Read this chapter →
  36. First, take all the beauty, excellency, the sweet and good that there is in all the world; if there could be a confluence and extract of the quintessence of all good, in all creature in this world, and all to be communicated to one man, yet it were but as a dark shadow of the gl…

    Read this chapter →
  37. Besides the defilement of our natures which he purges (Titus 1:15), he takes away the defilement of our persons by actual follies: by one offering he perfected for ever them that are sanctified: by himself he purged our sins before he sat down at the right hand of Majesty on hig…

    Read this chapter →
  38. Shall I piece up a garment of righteousness out of my best duties? It is all as a defiled cloth, Isaiah 64:6. These thoughts accompany them in all their duties, in their best and most choice performances.

    Read this chapter →
  39. Now this is some advantage in prayer, to look upon God as our Father by virtue of creation, that we can come to him, as the work of his hands, and beseech him that he will not destroy us, and suffer us to perish. Isaiah 64:8: "But now, O Lord, you are our Father; we are the clay…

    Read this chapter →
  40. And we may come to him as the workmanship of his hands, when we cannot come to him as children of his family. The Church says (Isaiah 64:8): "Now, O Lord, you are our Father: we are the clay, and you our Potter, and we all are the work of your hand." They plead for favor and mer…

    Read this chapter →
  41. Sermon 39

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:7

    1. The precept of God falls upon us as reasonable creatures, and does not consider whether we are disposed or indisposed; and God's influence is not our rule, but our help. We are to stir up ourselves; the Lord complains (Isaiah 64:7), There is none that stirs up himself to take…

    Read this chapter →
  42. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:7

    Every new act of faith draws from Christ some increase of spiritual life. 2. Stir up yourselves (Isaiah 64:7): There is none that calls upon your name, that stirs up himself to take hold of you. (2 Timothy 1:6): Therefore I put you in remembrance that you stir up the gift of God…

    Read this chapter →
  43. Sermon 46

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:7

    The soul is mightily distempered by too free a liberty of the delights of the flesh: for surfeiting and drunkenness must not be taken there in the gross notion. 3. Let us take heed that we do not lose it by our slothfulness and negligence in the spiritual life (Isaiah 64:7). The…

    Read this chapter →
  44. Sermon 53

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:5

    The safety of the spiritual life lies in the keeping up our joy and delight in it (Hebrews 3:6): Whose house are we, if we hold fast the confidence and the rejoicing of the hope firm to the end. Isaiah 64:5: You meet him who rejoices and works righteousness. But now carnal delig…

    Read this chapter →
  45. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:8-9

    We see artificers when they have made an excellent work, they are very chary and tender of it, and will not destroy it, and break it in pieces. An instinct of nature teaches us to love that which is our own by natural production, so it is an argument moving the Lord to much comp…

    Read this chapter →
  46. Sermon 9

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 64:9

    Doctrine 4. When God seems to forsake us and really does so in part, yet we should pray that it be not an utter and total desertion. (Isaiah 64:9) Be not wroth very sore, O Lord, neither remember iniquity for ever. Behold see, we beseech you, we are all your people.

    Read this chapter →
  47. All these things and others which I shall not name, are loathsome things, at which men stop their noses, and from which they hide their eyes; yet sin is more loathsome than they all, if we consider, that nothing but the fountain opened for Judah and Jerusalem to wash in, nothing…

    Read this chapter →
  48. The robe of innocency, like the veil of the temple, is rent in two; ours is a ragged righteousness. Isaiah 64:6: Our righteousnesses are as filthy rags. As under rags the naked body is seen, so under the rags of our righteousness the body of death is seen.

    Read this chapter →
  49. It is imperfect with respect unto every Acts and duty of it, whether internal or external. There is iniquity cleaving unto our holy things, and all our Righteousnesses are as filthy raggs, Isaiah 64:6. It has been often and well observed, that if a man, the best of men, were lef…

    Read this chapter →
  50. This, say the most Sober and Modest of our Adversaries, because he is the efficient cause of our righteousness, that is, of our personal inherent righteousness. But this righteousness may be considered either in it self, as it is an effect of Gods grace, and so it is good and ho…

    Read this chapter →

Isaiah 65

50 passages from 34 books · showing the first 50 of 94

Cited in A Body of Practical Divinity, A Christian and Plain Treatise of the Manner and Order of Predestination, A Cloud of Faithful Witnesses + 31 more

↑ Top
  1. (2 Chronicles 11:14) The Lord saved them by a great deliverance. Sometimes Christ is said to command deliverance (Psalm 44:4), sometimes to create deliverance (Isaiah 65:18). Christ as a King commands deliverance, and as a God creates it.

    Read this chapter →
  2. God can either confine the enemies' power, or confound it: If God be for us, who can be against us? God can create Jerusalem a praise, (Isaiah 65:18). The church in Ezekiel was compared to dry bones, but God made breath to enter into them, and they lived, (Ezekiel 37:10).

    Read this chapter →
  3. Is it unclean, he can create purity; Create in me a clean heart, O God (Psalm 51:10). Is the church of God low, he can create Jerusalem a praise (Isaiah 65:18). No such golden pillar for faith to stay upon as a creating power.

    Read this chapter →
  4. Because 1. the angels pry and search into the abyss of gospel mysteries (1 Peter 1:12), which implies their nescience of some parts of Scripture; and sure they cannot be authors of that book which themselves do not fully understand. Besides, 2. what angel in Heaven dared be so a…

    Read this chapter →
  5. 1. The serpent eats dust. (Isaiah 65:25) Dust shall be the Serpent's Meat: it was a curse upon the serpent. Thus we should not be like the serpent, to feed immoderately on earthly things.

    Read this chapter →
  6. If means fail, he is never at a loss, there are no impossibles with him; he can make the dry bones live (Ezekiel 37:10). As a king he can command, and as a God he can create salvation (Isaiah 65:18), I create Jerusalem a rejoicing: Let us trust all our affairs with this great ki…

    Read this chapter →
  7. But to an awakened conscience, there is no such burden as sin, when a man seriously weighs with himself the glory and purity of that majesty which sin has offended, the preciousness of that soul which sin has polluted, the loss of that happiness which sin has endangered, the gre…

    Read this chapter →
  8. Isaiah 55:5. Behold you shall call a nation, which you have not known: and nations that knew not you shall run to you. Isaiah 65:1. I have been sought of them, that asked not before, I was found of them, that sought me not. Hosea 1:10. And in the place where it was said to them,…

    Read this chapter →
  9. If Abraham was called by God, when he was an Idolater, then it is apparent he had not purchased God's favour by his works. Where we learn, that the whole work of a man's salvation, is to be ascribed to God's mere mercy: who (as the Prophet says) was found of them that sought him…

    Read this chapter →
  10. Now, this deliverance was so strange unto him, that he knew not whether it was true, but thought he had seen a vision. From hence it is that God hath made this gracious promise unto his Church, to answer before they call, and to hear while they speak, Isaiah 65.24. So endless is…

    Read this chapter →
  11. And is it not a commandement of God, that all Churches should be gathered according to the Commission of King Jesus (Matthew 28:18, 19, 20; Mark 16:15, 16)? We onely condemne those Churches (that persecute Christ in his members, from city to city, (as Saul did (Acts 26:9, 10)) f…

    Read this chapter →
  12. But there is now no more curse in the Gospel-state (Revelation 22:2). The curse abides only on the serpent and his seed (Isaiah 65:25). The blessing of the Promise does wholly possess the place of it (Galatians 3:13, 14).

    Read this chapter →
  13. And these had no respect to any legal institution, so that their practice should be thought to be reproved in those passages of the Gospel which shall be mentioned afterwards. 3. That oaths were in use and approved of under the Law and the administration thereof, is not by any d…

    Read this chapter →
  14. 2. The Use

    from A Golden Chain by William Perkins · cites Isaiah 65:34

    2 Chronicles 15:2. The Lord is with you while you be with him, and if you seek him, he will be found of you. Isaiah 65:34. Before they call I will answer, and while they speak I will hear. Matthew 7:7. Ask and it shall be given you, seek and you shall find, knock and it shall be…

    Read this chapter →
  15. The memory of the just is blessed. The wicked leave their name for a curse (Isaiah 65:15). How cursed is the name of Judas! what Christian would baptize his child of that name?

    Read this chapter →
  16. A draught of wine is best preserved in the hogshead, and Christians in their societies; coals lying together, keep in the heat, Apostacy began in forsaking the assemblies (Hebrews 10:23, and 25, and 1 John 2:19). Partly as to our outward peace and welfare; separation sets others…

    Read this chapter →
  17. It is observed, as the blemish of sundry reforming kings, that the high places were not removed. And those proud idolaters (Isaiah 65:4) are reproved not only for eating swine's flesh, but because the broth of such abominable things was in their vessels. And Christ from Heaven r…

    Read this chapter →
  18. So sin is a smoak that will drive God out from a people. Isa. 65. 3, 5. A people that provoketh me to anger, these are a smoak in my nose. In particular, there are Nine sins which drive God out of a Land, and when he marcheth out, judgement marcheth in.

    Read this chapter →
  19. 2 Chronicles 15:2. The Lord is with you while you be with him: and if you seek him, he will be found of you. Isaiah 65:24. Before they call, I will answer, and while they speak I will hear. Matthew 7:7. Ask, and it shall be given you: seek and you shall find: knock and it shall…

    Read this chapter →
  20. Thirdly, This frustrates the Lord of all the care, and cost, and charge that he is about, if you were another plant that grew in the wilderness it were not much, but a Vine, and one in God's Vineyard, and yet fruitless, Oh this is a sore evil! Fourthly, There's no blessing upon…

    Read this chapter →
  21. And as there has been nothing as yet, with regard to the flourishing of religion, and the advancement of Christ's kingdom, of such extent as to answer the prophecies, so neither has there been any thing of that duration, that is foretold. The prophecies speak of Jerusalem's bein…

    Read this chapter →
  22. Ashtaroth — Goddess of the Sidonians — Called "God" by the Hebrews — Worshipped by the Philistines — A town of this name — Images in the shape of sheep — Groves of Ashtaroth — Astarte — Atergatis — Derceto — Concerning Queen Gatis, and the phrase "besides Gatis" — Abstinence fro…

    Read this chapter →
  23. The force of the argument is this, if you will make this gospel welcome, you may get a hearing, for now is the day of salvation, therefore do not neglect it. So (Psalm 81:10-11), (where God makes the offer of Himself, and that very largely,) Open your mouth wide and I will fill…

    Read this chapter →
  24. It is not to be lippenning to the man's good hopes, to his good prayers, or to his good meaning, but to Christ's satisfaction, and God's promise; by faith, when rightly exercised, the sinner holls and hides himself in Christ, till (to speak so) a bit of the man cannot be seen; a…

    Read this chapter →
  25. Those that are weaned from the milk, and drawn from the breasts — precept must be upon precept, and line upon line, here a little and there a little." And in Isaiah 65:2: "All day long I have stretched out my hands to a rebellious people." And here again, "Who has believed our r…

    Read this chapter →
  26. Do but hear himself crying to the cities of Judah (Isaiah 40:9): Behold your God. (Isaiah 65:1): I said to a nation that was not called by any name, Behold me, Behold me: the doubling of the word says Christ desires to [reconstructed: display] his beauty. Shall your farm, and yo…

    Read this chapter →
  27. The rain came as soon as Elijah put himself into a zealous posture to obtain it. Often success has overtaken the prayer; and the blessing has been gotten before the supplication has been ended; Isaac went out to meet with God to meditate or pray, and he espied Rebecca afar off (…

    Read this chapter →
  28. All that Christ did for our salvation did highly content and please the Father; he is satisfied with him, he can make us lovely in his sight (Ephesians 1:6): to the praise of the glory of his grace, wherein he has made us accepted in the beloved. And will now joy in his people (…

    Read this chapter →
  29. More particularly, God's waiting and expecting is set down in Scripture by sundry degrees. First, he waits all the day long (Isaiah 65:2): I have stretched out my hand all the day long, to a disobedient and gainsaying people. Secondly, forty days together, Yet forty days, and Ni…

    Read this chapter →
  30. From Hesychius he gives synonyms of like import, -- Φαρισαῖος, ἀφωρισμένος, μεμερισμένος, καθαρός As to the last of those terms, καθαρός, the learned Vitringa, to whom Alberti also refers, has copiously illustrated its meaning in a passage, which has been often quoted as embodyi…

    Read this chapter →
  31. And certainly nothing is here attributed to an earthly father which God does not promise with respect to himself. Before they call, says he, I will answer, (Isaiah 65:24.) That passage too of David is well known,

    Read this chapter →
  32. For though the statement—which I quoted a little ago from Moses—was always true, and though the complaints which we find in Isaiah are just, that in vain did God spread out his hands every day to embrace a hard-hearted and rebellious people, (Isaiah 65:2) that, though he rose up…

    Read this chapter →
  33. But we look for new heavens and a new earth, according to his promise, wherein dwells righteousness. The Lord by his prophets in sundry places has promised that he will create new Heavens and a new Earth, as Isaiah 65: "Behold, I will create new Heavens and a new Earth, and the…

    Read this chapter →
  34. Chapter 10

    from Commentary on Romans by John Calvin · cites Isaiah 65:12

    Because this prophecy is somewhat more plain and clear, to the intent he might procure greater attention, he foreshows that it is full of boldness, as if he should say, the prophet did not speak figuratively or doubtingly, but in plain and evident words, did avouch the calling o…

    Read this chapter →
  35. Thus I have particularly and largely shown the Nature of that true Humility that attends holy Affections, as it appears in its Tendency to cause Persons to think meanly of their Attainments in Religion, as compared with the Attainments of others, and particularly, of their Attai…

    Read this chapter →
  36. Although they were never sprinkled with the pure Water of the Covenant, or cleansed by the Holy Spirit; although their Consciences were never purged from dead Works by the Blood of Christ, nor their Hearts purified by Faith, and so are no Way washed from their Filthiness; yet do…

    Read this chapter →
  37. These delayes both upon spiritual and temporal accounts are frequent, and when they befaus, we are too apt to interpret them as denyals and fall into a sinful despondency of mind, though there be no cause at all for it, Psalm 31:12 Lam. 3:8 44. It is not always that the returns…

    Read this chapter →
  38. When Nehemiah comes to build the walls of Jerusalem, it grieved the enemy exceedingly, that one was come to seek the welfare of the children of Israel (Nehemiah 4:10). This is the season of that dispensation which you have mentioned (Isaiah 65:13, 14, 15). Thus says the Lord, be…

    Read this chapter →
  39. Had not God left a handful of his elect and godly men among them, all the rest had been destroyed. So (Isaiah 65:8) and the Lord said, destroy not the people, for a blessing is among them. That is, my people is among them, and my elect is among them, therefore destroy them not.

    Read this chapter →
  40. But behold, here is mercy, and here is a ground of comfort, that though we are the first in the transgression, Christ is the first in suing out reconciliation: Jesus Christ does effectually call poor sinners, before they either call or look after Jesus Christ at all. (Isaiah 65:…

    Read this chapter →
  41. §. 7 On these suppositions we lay, and ought to lay the observation of the Lord's Day under the New Testament, according to the institution of it, or declaration of the mind of Christ, who is our Lord and Law-giver concerning it. 1. A new work of creation, or a work of a new cre…

    Read this chapter →
  42. 3. By way of Reformation, when it was collapsed and decayed (Zechariah 2:8, 9, 10, 11, 12, 13; Malachi 3:1, 2, 3). 4. By way of Amotion, or taking down what he himself had set up; because it was so framed and ordered as to continue only for a season (Hebrews 9:10; Deuteronomy 18…

    Read this chapter →
  43. And (Isaiah 60:7) that the Flocks of Kedar, and the Rams of Nebaioth should minister to the Church; (Isaiah 60:16) that they should suck the Milk of Kings; and (Isaiah 60:19) that the Sun should no more give light by day; and yet (Isaiah 60:20) that it should no more go down. (I…

    Read this chapter →
  44. He had missed those evils which he met with, since his coming into the world, if those doors being shut, had shut him out of the world. When sorrow is hidden from our eyes, then all evil is removed, as in that speech (Isaiah 65:16): Because the former troubles are forgotten, bec…

    Read this chapter →
  45. 2. She observes the return of her prayer, and his readiness to be entreated, I prayed to him to draw (says she) and he did it effectually; he drew me, and brought me into the chambers. Here we may see, 1. Christ is easily entreated (Isaiah 65:24), before they call, I will answer…

    Read this chapter →
  46. 2. That there is nothing beside him, that one can confidently boast of; for, this her boasting is so appropriate to him, as it is implied, to be utterly unsuitable that men should boast of any other thing, Let him that glories, glory in the Lord, that is, in him, and in no other…

    Read this chapter →
  47. Now to make an oath lawful, it must have these three qualifications mentioned by the prophet (Jeremiah 4:2): You shall swear, the Lord lives, in truth, in judgment, and in righteousness. First, a warrantable oath must be accompanied with truth, for it is taken in the name of the…

    Read this chapter →
  48. The world was ruined, as to man, as effectually as if it had been reduced to chaos again; all heaven and earth were overthrown. But the design of God was, to restore all, and as it were to create a new heaven and a new earth: Isaiah 65:17. "Behold, I create new heavens, and a ne…

    Read this chapter →
  49. Now all the old types are fulfilled, and all the prophecies of all the prophets from the beginning of the world shall be accomplished in this period. 3. That state of things which is attained in the events of this period is called a new heaven and a new earth: Isaiah 65:17, 18.…

    Read this chapter →
  50. Not that there will be none remaining in a Christless condition; but that visible wickedness shall be suppressed everywhere, and true holiness shall become general, though not universal. It shall be a wonderful time, not only for the multitude of godly men, but for eminency of g…

    Read this chapter →

Isaiah 66

50 passages from 37 books · showing the first 50 of 98

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 34 more

↑ Top
  1. Do not I fill heaven and earth? Object. But does not God say heaven is his throne? (Isaiah 66:1). Resp. It is also said, that a humble heart is his throne (Isaiah 57:15).

    Read this chapter →
  2. Quest. What are the several species or kinds of peace? Resp. Peace in Scripture is compared to a river (Isaiah 66:12); this river parts itself into two silver streams. 1. There is an external peace, and that is either 1. Economical, peace in a family.

    Read this chapter →
  3. There is not a word in my tongue, but lo, O Lord, you know it altogether. There is not the most subtle thought comes into our mind, but God perceives it (Isaiah 66:18). I know their thoughts.

    Read this chapter →
  4. But though all shall be raised out of their graves, yet all shall not be raised alike. 1. The bodies of the wicked shall be raised with ignominy; those bodies which on the earth did tempt and allure others with their beauty, shall be at the resurrection loathsome to behold; they…

    Read this chapter →
  5. On the contrary, when the sense of God's love is withdrawn and fears and terrors are shed abroad in the heart, then fear and obedience show and discover themselves. Therefore in Isaiah 66:2, he that is poor and contrite and 'trembles at the word' are joined together — trembles a…

    Read this chapter →
  6. First, to be his own glorious palace (not wherein he would confine his being, or his presence, but) wherein he would make his glory most apparent; and wherein his glory should in a sort dwell. In which regards, it is called his throne, Isaiah 66. And in our Lord's prayer we say,…

    Read this chapter →
  7. So it is applied to God, and his presence in the Church; as the ark was his throne, so the sanctuary was his footstool. It is applied to God and his presence in the world: so heaven above is called his throne, and this lower part of the creation is his footstool (Isaiah 66:1). I…

    Read this chapter →
  8. 1. The Meaning

    from A Golden Chain by William Perkins · cites Isaiah 66:2

    Psalm 2:4. He that dwells in heaven shall laugh them to scorn, and the Lord shall have them in derision. Isaiah says (Isaiah 66:2): Thus says the Lord, Heaven is my throne, and the earth is my footstool. Secondly, after this life he will manifest and exhibit the fullness of his…

    Read this chapter →
  9. Herein was the tabernacle of God with men, and he dwelt among them. 4. As a new church-state is prophesied of under the New Testament (Ezekiel 34:25, 26, 27; Isaiah 66:18, 19, 20, 21, 22) and other places innumerable; so it was actually erected by Jesus Christ, as we have declar…

    Read this chapter →
  10. 2. Their obstinacy in sinning: they are fallen so as they cannot rise again, they are called wickednesses as sinning with much malice and obstinacy; as if you should say, wickedness itself; the devil's sin is as the sin against the Holy Ghost, a malicious, obstinate, spiteful op…

    Read this chapter →
  11. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Isaiah 66:3

    God rejects all duties (how glorious soever in other respects) offered him without a heart. He that performs duty without a heart — that is, heedlessly — is no more accepted with God than he that performs it with a double heart — that is, hypocritically (Isaiah 66:3). And thus I…

    Read this chapter →
  12. Propos. II. Murder is an exceeding great sin. It is an expression in the Scriptures, he is as if he slew a man (Isaiah 66:3), implying that to slay a man is a thing most horrid and hateful; it is indeed the greatest sin against the Second Table of the Moral Law, and is therefore…

    Read this chapter →
  13. Third, our Savior distinguishes the synagogical courts from the civil courts of judgment in cities, calling the one councils, the other synagogues (Matthew 10:17). Fourth, the beating and scourging in the synagogues was an error and abuse of the later times, the corrective power…

    Read this chapter →
  14. And Jeremiah 3:17, that all nations shall be gathered to the name of the Lord to Jerusalem, and shall walk no more after the imagination of their evil heart. So it is said, that all flesh shall come and worship before the Lord (Isaiah 66:23), and that all flesh should see the gl…

    Read this chapter →
  15. But when the Messiah came, the last of the prophets foretold that a pure offering would be made to God everywhere, throughout the whole world (Malachi 1:11). And lest anything should be lacking to the establishment of this truth — which brings the most present destruction upon J…

    Read this chapter →
  16. Our translators render this word almost everywhere as "idols." IV. With the same respect, idols are called aven: Isaiah 66:3, "As one who blesses aven." Our translators render it, "As he that blesses an idol."

    Read this chapter →
  17. Zach. 2. 5. that he will extend peace ouer his Church, like a stood. Isa. 66. 12. And that there shall be no sorcerie in Iacob, nor south saying in Israel.

    Read this chapter →
  18. Isaiah 1:16. Wash yourselves, purify yourselves, put away the wickedness of your actions, and cease to do evil before my eyes. Isaiah 66:2. But upon him do I look that is poor and contrite in spirit, and trembles at my words. Matthew 5:23. Therefore if you have brought your gift…

    Read this chapter →
  19. More ready than any father, to grant that we ask according to his will, and therefore must be waited on, in request and suit, till we obtain (Luke 11:5 to the 14th verse). The second reason is, from the Subject, Which art in heaven, that is, full of all majesty and power, Heaven…

    Read this chapter →
  20. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be made perfect, thoroughly furnished to all good works; and that His People may be made wise to salvation; yet th…

    Read this chapter →
  21. I shall shortly give you some evidences that many of you do not really believe this truth. The first is, that so few of you tremble at the word of God; the historical faith that the devils have makes them tremble, but you have not that much; this is given as a property of a suit…

    Read this chapter →
  22. Lord Jesus, when will the man-child be born, and your Spouse be eased of the birth? Yet is not this disease deadly; Zion, as soon as she travailed, brought forth her child (Isaiah 66:8). All her shadows of sufferings shall be quickly gone.

    Read this chapter →
  23. (Psalm 86:9) All nations, whom you have made, shall come and worship before you, O Lord, and shall glorify your name. (Isaiah 66:23) And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, says the…

    Read this chapter →
  24. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Isaiah 66:10-12

    For that assembly is not to be held for the Church where the heavenly doctrine of glad tidings is not sounded forth and preached: and in this sense the Apostle says, that she is the pillar and ground of truth (1 Timothy 3:15). For although God might govern us well enough without…

    Read this chapter →
  25. The case is different, when men swear by heaven and earth, with a view to the Creator himself: for, in that case, the sanctity of the oath is not founded on creatures, but God alone is appealed to as a witness, by bringing forward the symbols of his glory. Heaven is called in Sc…

    Read this chapter →
  26. It is therefore unnecessary to enter into subtle inquiries, as the sophists do, into the materials or form of this fire; for there would be equally good reason to inquire about the worm, which Isaiah connects with the fire for their worm shall not die, either shall their fire be…

    Read this chapter →
  27. So of old, the children of Israel at the Red Sea, sang his praise; but soon forgat his works. And it is foretold of false professors, and real enemies of religion, that they should show a forwardness to glorify God; Isaiah 66:5. Hear ye the word of the Lord, ye that tremble at h…

    Read this chapter →
  28. Isaiah 57:15. Thus saith the high and lofty One who inhabiteth Eternity, whose Name is Holy, I dwell in the high and holy place with him also that is of a contrite and humble Spirit, to revive the Spirit of the Humble, and to revive the Heart of the contrite ones. Isaiah 66:1, 2…

    Read this chapter →
  29. Unless you are washed by the Spirit of God, and in the Blood of Christ from the Pollutions of your Natures, you shall not inherit the Kingdom of God, 1 Cor. 6, 9, 10, 11. Yea you will be an horrid spectacle to Saints and Angels, yea to your selves, to one another, when the shame…

    Read this chapter →
  30. So it was in the apostles' days, when there was a time of the most extraordinary pouring out of the Spirit that ever was: how quick and sudden were conversions in those days! Such instances as that of the jailer abounded then, in fulfillment of that prophecy (Isaiah 66:7-8): 'Be…

    Read this chapter →
  31. Doth not the tenderness of his Providenc speak his esteem of us? Isaiah 66:13 as one whom his Mother comforteth, so will I comfort you. He comforts his (namely, by refreshing Providences) a an indulgent Mother her tender Child.

    Read this chapter →
  32. As (Isaiah 57:15): the Lord that dwells in the high and holy places, he does revive the spirit of the humble, and of the contrite one. So (Isaiah 66:2): the Lord dwells in the heavens, and yet with him also that is of a humble and contrite spirit, that trembles at his Word — wit…

    Read this chapter →
  33. "[⟨ in non-Latin alphabet ⟩], fire from Heaven, the fifth thing. But as this argument is ridiculous, both in general in wire-drawing conclusions from letters deficient or redundant in writing, and in particular in reference to this word, which in other places is written as in th…

    Read this chapter →
  34. 4. The seed here, are the seed spoken of (Psalm 22:30), A seed that shall serve the Lord, and be all accounted to him for a Generation. That is a spiritual seed, as the Gentiles are called the Children of Sion brought forth upon her traveling (Isaiah 66:8). Besides, how the Mess…

    Read this chapter →
  35. But some of these, have a participation in the matter, but not in the nature of the especial Mincha. The principal signification of this offering is expressed (Isaiah 66:20) compared with (Romans 15:16); (Malachi 1:10, 11) compared with (1 Timothy 2:8). And two things in it expr…

    Read this chapter →
  36. Satan cannot raise so much wind by his own power as will wave a feather, but when God says go do such and such things, then the winds likewise fulfill his will: and then he can raise wind enough to move mountains, and raze the foundations of the proudest and strongest buildings.…

    Read this chapter →
  37. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Isaiah 66:2

    2. Even duties of Gods Appointment when turned into selfrighteousness are Gods great abhorrency, Isaiah 66:2, 3. What has a good Original may be vitiated by a bad end.

    Read this chapter →
  38. Luke opposes these poore to the rich in this world) but also those that are any way miserable, wanting inward or outward comfort: and such an one was Lazarus,that lay begging at Dives gates. What is meant by poore in spirit, is plainely expounded Isa. 66. 2. where the Lord saith…

    Read this chapter →
  39. This shows both the causelessness of their persecution, as also the degree of bitterness that it did proceed from. From which, Observation 1. There are no such bitter enemies to a godly person, as a graceless malignant professor: see Isaiah 66:5. 2. No sort of persecution does s…

    Read this chapter →
  40. The most glorious times of the church are always the most dismal times of the wicked and impenitent. This we are taught in Isaiah 66:14. And so we find, wherever glorious things are foretold concerning the church, there terrible things are foretold concerning the wicked, its ene…

    Read this chapter →
  41. "Who are these that fly as a cloud, and as the doves to their windows?" It being represented in the forementioned place in the Revelation, that the gospel shall be preached to every tongue, and kindred, and nation, and people, before the fall of Antichrist; so we may suppose, th…

    Read this chapter →
  42. 3. Sometimes the Lord hears, and sends the message of deliverance, but we hear not, nor do we know or feel that he hears (Psalm 18:4, 5, 6, compared with verse 16; Daniel 10:12); one crying for comfort may be heard and not comforted. (Isaiah 66:13, 14) As one whom his mother com…

    Read this chapter →
  43. He who welcomes all dispensations with godly submission, and can bow to his Lord's will, and cashier and lay aside his own, as the man Christ, nevertheless not my will, but your will be done (Matthew 26:39), under the greatest suffering that possibly could be on created flesh, a…

    Read this chapter →
  44. The spirit of Enthusiasts persuades men of peace and comfort without and beside the promises of the Gospel. The words of the book of the Law melt the heart of godly Josiah (2 Kings 19:22), and the Lord looks to him that trembles at his word to dwell with him (Isaiah 66:2). The E…

    Read this chapter →
  45. Sermon 10

    from Life Eternal by John Preston · cites Isaiah 66:2

    So that, as every man seeks some excellency or other, that which you are to seek is, to get spiritual excellency, such as may beautify your heart, for that which is outward, God regards not. You shall see an excellent place for this (Isaiah 66:2): All these things has my hand ma…

    Read this chapter →
  46. The great Unusualness of the Work surprised the Jews; they knew not what to make of it, but could not believe it to be the Work of God; many looked upon the Persons that were the Subjects of it as bereft of Reason; as you may see in Acts 2:13 and 26:24 and 1 Corinthians 4:10. An…

    Read this chapter →
  47. In our wrath and passion, we give place to the Devil, and so provoke God to withdraw from us: Nothing grieves the Holy Spirit of God (by whom we have fellowship with the Father) more than bitterness, and wrath, and anger, and clamor, and evil speaking (Ephesians 4:30-31). But to…

    Read this chapter →
  48. But there is much difficulty in the way. Psalm 84:6 The way to Zion, it was through the valley of Baca: they might have said, We could have been content to go to Zion, and to worship God there, but we must go through that valley, of tears; but they were content to go through tha…

    Read this chapter →
  49. The whole rise of it is from this love of God, flowing out by the ways there described. To assure us of his love, there is not anything that has a loving and tender nature in the world which God has not compared himself to — as a father, a mother, a shepherd, a hen over her chic…

    Read this chapter →
  50. 1. Consider his mercifulness, tenderness, and kindness, as he is our great high Priest, at the right hand of God. Assuredly he pities you in your distress; said he, As one whom his mother comforts so will I comfort you (Isaiah 66:13). He has the tenderness of a mother to a nursi…

    Read this chapter →

Read every commentary on the go.

Premium audiobooks, offline reading, and progress sync.