Cover of Moses Choice

Classic Christian work

Moses Choice

by Jeremiah Burroughs

A rich Puritan exposition of Hebrews 11:25–26, tracing Moses's faith-driven choice to suffer with God's people rather than enjoy Egypt's fleeting pleasures. Burroughs unfolds the afflicted condition of the saints, the superior worth of communion with God's people, the nature of reproach as Christ's reproach, and the glorious recompense of eternal reward. Spanning 58 chapters, it is a sustained call to count the cost of godliness and find it infinitely worthwhile.
Chapters
59
Word count
212,378
Type
Treatise
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Table of contents

  1. 01 Chapter I: God will sometimes be honored, rather with the sufferings of men in high Places, than with their services 1,743 words
  2. 02 Chapter 2: The opening of the words, with the several doctrines in this Text 540 words
  3. 03 Chapter 3: God's people, though dear to God, yet usually have been in an afflicted estate 4,738 words
  4. 04 Chapter 4: What use we should make of God's sparing us from the woeful afflictions which have befallen, and do befall others 1,713 words
  5. 05 Chapter 5: The Reasons of the afflicted estate of God's people, from the malice of the Devil and wicked men 2,109 words
  6. 06 Chapter 6: Many Reasons why God orders things in his providence so, as his beloved should be under sore afflictions in this world 6,637 words
  7. 07 Chapter 7: What use we should make of God's ordering his people to an afflicted condition 3,228 words
  8. 08 Chapter 8: Eleven Rules for preparation to suffer afflictions 4,458 words
  9. 09 Chapter 9: Duties required of us when God calls us to an afflicted condition 3,923 words
  10. 10 Chapter 10: Wicked men have pleasures in ways of sin, while God's people endure much hardship in ways of holiness 1,911 words
  11. 11 Chapter 11: Afflicted godliness, is better than delightful wickedness 7,944 words
  12. 12 Chapter 12: Who are the truly wise men; with the encouragement to the Saints in the happy choice they have made 3,984 words
  13. 13 Chapter 13: The evil of an ill choice, discovered 4,146 words
  14. 14 Chapter 14: The drawing mens hearts to a happy choice 3,197 words
  15. 15 Chapter 15: The true pleasantness of all the ways of godliness 8,531 words
  16. 16 Chapter 16: A spiritual eye can see an excellency in God's people, though under great affliction 4,678 words
  17. 17 Chapter 17: What we are to learn from that high esteem a gracious heart has of the Saints in their sorest afflictions 3,947 words
  18. 18 Chapter 18: A gracious heart will appear for the people of God, whatever sufferings may follow upon it 4,442 words
  19. 19 Chapter 19: Enjoyment of communion with God's people, is worth the enduring much affliction 6,851 words
  20. 20 Chapter 20: Persuasions to draw to the joining with the people of God in the nearest communion 2,659 words
  21. 21 Chapter 21: Objections against joining with God's people, answered 2,064 words
  22. 22 Chapter 22: Instructions to those who are joined in communion with God's people 3,468 words
  23. 23 Chapter 23: How should God's people so walk, as to draw others in love with their communion 4,118 words
  24. 24 Chapter 24: We should satisfy ourselves in communion with the Saints, and improve it to the utmost advantage we can 1,991 words
  25. 25 Chapter 25: Whatever is but for a season, cannot satisfy a gracious heart 2,460 words
  26. 26 Chapter 26: Persuasions to take off the heart from temporal things 3,643 words
  27. 27 Chapter 27: Exhortation to seek after eternal things 1,875 words
  28. 28 Chapter 28: How we should know how it will be with us for eternity, and what we should do that it may be well with us eternally 1,311 words
  29. 29 Moses' Choice 23 words
  30. 30 Chapter 29: The Review of Moses Choice 706 words
  31. 31 Chapter 30: The condition of God's people is a reproached condition 4,198 words
  32. 32 Chapter 31: What use there is to be made of the reproaches the condition of God's people is liable to 3,723 words
  33. 33 Chapter 32: How we are to bear Reproaches 6,288 words
  34. 34 Chapter 33: What we should do, that we may be able to bear reproach 2,624 words
  35. 35 Chapter 34: The reproaches of God's people are the reproaches of Christ 2,398 words
  36. 36 Chapter 35: Sixteen several Consolations arising to the Saints from this consideration, That their sufferings are Christ's sufferings 3,620 words
  37. 37 Chapter 36: The dreadful evil there is in reproaching the Saints 2,248 words
  38. 38 Chapter 37: Seeing Christ makes our sufferings his, we should make his sufferings ours 2,359 words
  39. 39 Chapter 38: A gracious heart has a high esteem of reproaches in the cause of Christ 11,554 words
  40. 40 Chapter 39: There is glorious reward for the people of God 2,274 words
  41. 41 Chapter 40: How far we may aim at the recompense of reward in what we do 2,883 words
  42. 42 Chapter 41: What is this recompense of reward 2,118 words
  43. 43 Chapter 42: The differences between that good we receive here from God, and that we shall have hereafter 3,240 words
  44. 44 Chapter 43: The perfection of the bodies and souls of the Saints in glory 3,385 words
  45. 45 Chapter 44: The glory that shall be put upon the Saints at the Great Day 1,854 words
  46. 46 Chapter 45: The Saints enjoyment of God to be their portion, their happiness in having his presence 1,705 words
  47. 47 Chapter 46: The happiness of the beatifical vision discovered 3,621 words
  48. 48 Chapter 47: The blessedness of Union with God 2,011 words
  49. 49 Chapter 48: The blessedness of communion with God 4,159 words
  50. 50 Chapter 49: The happiness of the Saints in their fruition of God, and their perfect rest in him 3,381 words
  51. 51 Chapter 50: The Saints happiness in Communion with Christ 1,944 words
  52. 52 Chapter 51: The happiness of enjoying communion with the Saints in glory 1,687 words
  53. 53 Chapter 52: The happiness of God's people in the Perpetual Sabbath that they shall enjoy 4,771 words
  54. 54 Chapter 53: In which the power and efficacy of eying the recompense of reward consists 14,610 words
  55. 55 Chapter 54: God's people to be highly honored 2,389 words
  56. 56 Chapter 55: To whom the Recompense of reward appertains 5,438 words
  57. 57 Chapter 56: Christians should live and die as becomes heirs of such a glorious estate 2,316 words
  58. 58 Chapter 57: The great things of eternity to be much sought after 2,730 words
  59. 59 Chapter 58: How the Recompense of Reward may be attained 2,333 words
Front matter (2 sections)

To the Right Honorable, Robert Earl of Warwick, Baron of Leeze, One of the Lords of his Majesties most Honorable Privy Councel

Right Honorable,

AS those who have been of late, and in these days yet are of the Antichristian party, may well be accounted men born in an evil time; because howsoever heretofore was the time of Gods long suffering towards such,the time of permission of them to prosper, the set time of Antichrists downfall then being further off then now it is. But now Gods time of setting his face against Antichrist, and all the Antichristian party, is come, in which GOD is determined to fight against them, and to ruine them; most wretched men therefore are they who now have spirits set for the upholding, the pleading for that which God has set himself against. So happy especially now are those whose hearts have been, and still are set to countenance, maintain, to further and honor the truth of the Gospel, in the power and purity of it; These are born and raised up by God, and for God, in a most blessed time, in which God stretches out his holy Arm together with them, their hearts are guided by God himself, to the furtherance of that work which is the greatest work that God has to do in this latter age of the world; namely, To bring in his Truth and Ordinances with glory and power, to set up Jerusalem as the praise of the earth, to make godliness, and the powerful profession of it, as honorable as ever it has been contemptible. And now (Right Honorable) God has been pleased to bless your Noble Family for many years past, with this so great a blessing,as to make it instrumental to this great work of his, and yourself have had a plentiful share in this so great a happiness: Your Honor has discountenanced superstitious time-serving spirits, but as for the faithful Ministers of the Gospel, and the most sincere and godly of your Countrey, your Honor has cast much respect upon them, and been the encourager of them, which reflects Honor, as upon Gods name and his truth, so upon your noble Family; I believe there has not ascended to Heaven more praises to God from any County in England for any Noble Family, in regard of the placing of a godly, painful, conscientious Ministery, as has ascended from that County, in which your Honor, and your truly Noble Father, has had such a large opportunity of service for God, and doing good to his people: And I may further confidently affirm, That no Noble Family in England has more prayers of the Saints ascending to Heaven for a blessing upon it, then that family of yours; neither is there any Noble Family this day, shall I say in England? I may without presumption reach it further, which the Lord has blessed, in regard of some Branches of it, with more beauty and power of godliness then he has blessed yours; in regard whereof, it would be the most miserable thing that could be, if ever the succession of the countenancing and honoring the ways of godliness, should be cut off from such a noble Family. Cursed be that man who shall be the cutter off of the succession of so great an Honor to such an Honorable Family. Psalm 72:17 it is said, The name of Christ should endure for ever; Filiabitur nomine ejus, so the words are, it shall be begotten, as one generation is begotten of another, and so there shall be a succession of Christs name. It is a most blessed thing when in a Family there is a begetting of the name of Christ, and so it is left unto the succeeding generation, as the name of the Family is left unto it: Pliny tells us, that it was accounted a great honor, yea the height of felicity, that in one house and Race of the Curio's, there were known to be three excellent Orators one after another, by descent from the Father to the Son; and that the Fabii afforded three Presidents of the Senate, in course one immediately succeeding the other. If this succession be so honorable, so happy, how honorable, how happy does the succession of Religion from Father to Son, make Families to be?

This succession in your noble Family, is the subject of the prayers of many precious spirits, exceedingly dear to God: And my Lord, although God has made you exceeding instrumental for much good to his people, which is one of the greatest blessings under heaven, yet let not your Lordship rest in this: Gods warning to Solomon, 1 Kings 9:4 is very observable, after Solomon had finished that glorious Temple for the honor of the Lord, after he had assembled all the Elders of Israel, to bring up the Ark of the Lord with all solemnity, after he had made such an excellent Prayer before all the people, after he had offered to the Lord two and twenty thousand Oxen, and one hundred and twenty thousand sheep, and in his rejoicing in this great work done to the honor of God, he made a great Feast to all the people seven days, and to them he added seven days more, and sent away the people with joyful and glad hearts; yet after this, God says to him, If you will walk before me as David your father walked, in integrity of heart, and up rightness, to do according to all that I have commanded you, then I will establish the throne of your kingdom. Though the things that you have done be great things, yet I expect walking according to all that I have commanded you, or else all is nothing. It were infinite pity, and God forbid so great an evil, that any one way of sin should ever stand up, to hinder the blessing upon a noble spirit, and such worthy services for the Church as you have done, well beseeming that true nobility of such a spirit.

Your Honor has appeared much for the Honor, the Safety, Peace, Liberties of the Saints and your Countrey; and how many now have their consciences check them, and shame is upon their faces for that base cowardise and vile time-serving, that the true nobility of your Lordships spirit (scorning such baseness) delivered you from. God has now appeared for his people more then ever, in our or our Forefathers time, do you now appear more then ever for them; As God has mightily enlarged the opportunity of service, so the good God enlarge and heighten with true Nobility and Christian generousness your Noble spirit, that you may be as a chosen shaft in the Quiver of the Lord, reserved to these times, to be in a high degree instrumental to his praise.

It is now near three years since that your Lordship lying sick, not without apprehension that Gods time to call you from the Land of the living was come, I was then for some time daily with your Lordship, and all the desires you expressed for life were, That you might live to do God service here: God then spared your life, and now my Lord, I beseech your Honor to give me leave to mind your Lordship of these desires, and those Covenants you made with God if ever he restored you. Surely the Vows of God are upon you, God has now put an opportunity into your hand to fulfil them, and all other you have ever made unto him, and now he expects the performance of them; now there are opportunities of that service that may draw forth all that nobility of your spirit, in which you may give testimony of thankfulness for all mercies so abundantly heaped upon you, and be faithful in performing of all your vows, and blessed be God for this opportunity: This is your honor, to account opportunity of service for God and his people your greatest honor upon earth.

Go on and prosper, and the Lord recompence all that respect you have shown to his servants, and amongst others to myself; Therefore in duty to you I here present your Honor with this Treatise of Moses his Choice, which ventures to come to the view of the world for furtherance and encouragement in such a happy choice, blessed with such a happy reward as the eye of Moses in this his choice was fixed upon; And herein I gladly takethe occasion to make an honorable mention of your Name, that I might testify not only to your Honor, but to all the world, my thankful remembrance and due acknowledgement of your Lordships undeserved respects toward me, who am and ever shall be,

Your Honors in all humble and due observance, Jeremiah Burroughs.

Part 1

_HEB. 11:25_Chusing rather to suffer affliction with the people of God, then to enjoy the pleasures of sin for a season.

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