Scripture
Luke
1144 passages across 24 chapters of Luke, from 85 books in the Christian Reader library.
Luke 1
50 passages from 22 books · showing the first 50 of 126
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Divine Cordial + 19 more
↑ TopIn this all a Christian's comfort lies. Great was the work of creation, but greater the work of redemption: it cost more to redeem us than to make us; in the one there was but the speaking a word, in the other shedding of blood (Luke 1:51). The creation was but the work of God's…
Read this chapter →It was a great honor to Moses to be a temporal savior; but what is it to be the Savior of souls? Christ is called the Horn of Salvation (Luke 1:69). He saves from sin (Matthew 1:21), from wrath (1 Thessalonians 1:10).
Read this chapter →The purest virgin that is, her soul is stained with original sin? Answer. This knot the Scripture unties (Luke 1:35). The Holy Ghost shall come upon you, and overshadow you, therefore that holy thing which shall be born of you shall be called the Son of God. The Holy Ghost shall…
Read this chapter →Faith is the chief work which the Spirit of God works in a man's heart. In making the world God did but speak a word, but in working faith he puts forth his arm (Luke 1:51). The Spirit's working faith is called, the exceeding greatness of God's power.
Read this chapter →2. The world was the work of God's fingers (Psalm 8:3). Conversion is the work of God's arm (Luke 1:5). 3. In the creation God worked but one miracle, he spoke the word; but in conversion he works many miracles: the blind is made to see, the dead is raised, the deaf hears the vo…
Read this chapter →1. I begin with the first, the Preface to the Preface, vaiedabbur elohim, God spoke all these words, saying, etc. This is like the sounding of a trumpet before a solemn proclamation, [God spoke;] other parts of the Bible are said to be uttered by the mouth of the Holy Prophets (…
Read this chapter →This is the diamond in the ring, it outshines all other comforts. 2. If we are fearers of God, we have a reverent awe upon us; we tremble at sin, and fly from it as Moses did from his rod turned into a serpent (Luke 1:50). His mercy is on them that fear him.
Read this chapter →But fear your God. And there is honey in the mouth of this command (Luke 1:50). His mercy is upon them that fear him.
Read this chapter →The creation was the work of God's fingers (Psalm 8:3). Redemption was the work of his arm (Luke 1:5). In the creation God gave us ourselves, in the redemption he gave us himself: by creation we have a life in Adam, by redemption we have a life in Christ (Colossians 3:3).
Read this chapter →I will take away the stony heart, and give you a heart of flesh. Yet further, the power and Godhead of the Holy Ghost appeared in the effecting the glorious conception of our Lord Jesus Christ; the very shadow of the Holy Ghost made a virgin conceive (Luke 1:35). The Holy Ghost…
Read this chapter →A king may pardon a traitor, but will not make him one of his privy council: but whom God pardons he receives into favor. I may say to him, as the angel to the Virgin Mary (Luke 1:30): You have found favor with God. Hence such as are forgiven are said to be crowned with loving-k…
Read this chapter →So Paul says, Blessed be God even the Father of our Lord Jesus Christ, which has blessed us with all spiritual blessings in heavenly things in Christ: Ephesians 1:3: beginning his Epistle with this kind of blessing, that is, by praising God. And so Zachary after the birth of his…
Read this chapter →But if we look for any reward at the day of death, we must labor in the works of godliness all the days of our life; for, therefore were we redeemed. Luke 1:74-75. In the whole book of God, we find but one man that lived wickedly, and repented at his end: that is, the thief upon…
Read this chapter →1. In life. The Angel did comfort the Virgin Mary, Luke 1.28. The Angel did stop the mouths of the Lions that they could not hurt Daniel, Daniel 6.22.
Read this chapter →And therefore by this confession the church of God is distinguished from all other companies of men in the world which believe not, as Pagans, heretics, Atheists, Turks, Jews, and all other infidels. This name Jesus was given to the son of God by the Father, and brought from hea…
Read this chapter →2. A righteous man is devoted to holiness: the priests under the law were not only washed in the great laver, but adorned with glorious apparel (Exodus 28:2), the emblem of a righteous man who is not only washed from gross sin, but adorned with inward sanctity; he is what he see…
Read this chapter →So Hannah (1 Samuel 2:1): when she received the mercy of a son, 'My soul,' said she, 'rejoices in the Lord' — not in the mercy, but in the God of the mercy. And so Mary (Luke 1:46): 'My soul does magnify the Lord; my spirit rejoices in God my Savior' — the word signifies 'to mak…
Read this chapter →It is true, the high priest's praying for them was nothing to the soul's advantage of him or them if Christ was not made use of, both by him and by them; yet it was typical, and to show this much, that they were to improve Christ's Intercession as well as his Sacrifice and Satis…
Read this chapter →This was Christ's personal privilege; and to lack this, is not our sin: to have it, was Christ's glory: but the nearer any is to God, the more heavenly are the affections. Secondly, when God framed the human nature and human soul of Christ, he created a more noble and carefully-…
Read this chapter →Now he was made King, not on such terms, as he might destroy all his subjects, (for all mankind are his subjects to Arminians.) But he is made King (Psalm 72:11) that all nations may serve him; that he should deliver the poor, needy, and helpless; and redeem their souls from vio…
Read this chapter →Or else secondly, [In] the bowels, is put for [Instar] Like the bowels, or After the bowels, according to the analogy of the Hebrew phrase: And so then the meaning were this, Like as the bowels of Jesus Christ do yearn after you, so do mine. [Bowels] are a metaphor to signify te…
Read this chapter →We look at God as a Father, and we walk before him not in fear, but in liberty; and therefore we are free from the fear of death, to which, some are all their lifetime subject to bondage (Hebrews 2:14-15). Now this is a spirit of liberty, to have the heart set free from all fear…
Read this chapter →It is a rule of commerce between us and God. (2.) In your whole conversation, (Luke 1:74-75) "That we might serve him without fear, in holiness and righteousness before him all the days of our life." A Christian's conversation is a continual act of worship; he ever behaves himse…
Read this chapter →The word is a torment, rather than a comfort to you, you are afraid it will be found too true. 4. Do you receive it as the word of God (1 Thessalonians 2:13) It may be you do not contradict the divine authority in the Scriptures, but do you soundly believe them, and know the cer…
Read this chapter →Math. 5. 6. Luk 1:35. Thirdly, Paul here sets downe a notable ground of true religion; That the death of Christ is made voide, if any thing be ioyned with it in the worke of our justification, as a meanes to satisfie Gods justice, and to merit the favor of God.
Read this chapter →Zacharie and Elizabs walked in all the commandements of God, and that withoutreproofe before God. Luk 1:6. Ans.
Read this chapter →The third is, that they have libertie to liue and serue God without feare of damnation, or any other euill. Luk 1:74. The last is, that afflictions cease to be curses, and are turned to blessings: and for this cause they are delaied and qualified for the good of them which are a…
Read this chapter →The second part of Christian liberty is a freedom in good things: and it is fourfold. The first is a freedom in the voluntary service of God (Luke 1:74). We are delivered from our enemies, that we may serve God in righteousness and holiness before him all the days of our lives w…
Read this chapter →Thirdly, by inchoate obedience, thus Zacharie & Elizabs are said to have walked in all the commandements of the Lord, without reproofe. Luk 1:6. And thus all the faithfull fulfill the lawe, in labouring to obey God in all his commandements; according to the measure of grace rece…
Read this chapter →Here the Prophet means that the kingdom of Christ shall be firm and stable, as Daniel also has witnessed (Daniel 2:44 and 7:14). Likewise the Evangelist Luke: Of his kingdom (says he) shall be none end (Luke 1:33). Wherein it differs from the common condition of other kingdoms,…
Read this chapter →We are therefore first of all to seek the kingdom of God, and the righteousness thereof, and not to place our joy and happiness in the abundance of wheat and wine, as hogs that feed in the trough. For as Zechariah sings in (Luke 1:75), the end of our deliverance from sin and Sat…
Read this chapter →To this belong the words of Peter, where he says, We are a chosen generation, and that we should show forth the virtues of him who has called us out of darkness, into his marvelous light (1 Peter 2:9). And Zechariah sings, That we are delivered out of the hands of our enemies to…
Read this chapter →And therefore these are those espousals, in compassion, and faithfulness; whereof Hosea speaks (Hosea 2:19-20). Now he not only allots them an outward court to worship the Lord in, as the people in old time did (Luke 1:10), but he attributes to them a more honorable order, to wi…
Read this chapter →But the gate which is now made large, and set wide open to us, was then narrow, and in a manner closed up. For under the law, the people were wont to stay without in the court (Luke 1:10). Nothing now hinders us from entering into the Sanctuary, because the veil of the temple is…
Read this chapter →The Angel Gabriel in like manner had respect to this when he brought the message to the Virgin; or rather he expounded this place, because it can be understood of none but of Christ. He shall reign, says he, over the house of Jacob for ever, and of his kingdom there shall be no…
Read this chapter →We must not, therefore, look to this passage for ascertaining the common law. Again, it is objected, that Mary, the mother of Christ, was Elisabeth’s cousin, though Luke has formerly stated that she was of the daughters of Aaron, (Luke 1:5.) The reply is easy.
Read this chapter →The other matters which we have examined, relating to “the shepherds,” ( Luke 2:8 ,) the “Magi,” ( Matthew 2:1 ,) and “Simeon,” ( Luke 2:25 ,) were intended to prove his Divinity. What Luke relates about John and his father Zacharias, ( Luke 1:5 ,) was a sort of preparation for…
Read this chapter →It is a piece of idle sophistry to say, that John's hearers were ignorant people, and that he gave them nothing more than elementary instructions, which fell very far short of Christian perfection. John's office was, to make ready a people prepared for the Lord, (Luke 1:17) and…
Read this chapter →"Happy are they who, though their wishes are so moderate, that they desire nothing to be granted to them but what is reasonable, are yet in a languishing condition, like persons who are famishing with hunger." Though their distressing anxiety exposes them to the ridicule of othe…
Read this chapter →He never forgets the ties which unite all believers to each other and to their exalted Head. Are there any whose sentiments are hardly distinguishable from those things which are most surely believed among us, (Luke 1:1,) and yet who associate with the name of Calvinism all that…
Read this chapter →He was the greatest of the prophets that came before Christ, as the morning star is the brightest of all the stars (Matthew 11:11). He came to prepare men's hearts to receive that kingdom of God, that Christ was about more fully to reveal and erect (Luke 1:17): 'To make ready a…
Read this chapter →And his divine dignity also appeared in the holiness of his conception and birth. Though he was conceived in the womb of one of the corrupt race of mankind, yet he was conceived and born without sin; as the angel said to the blessed virgin (Luke 1:35): The Holy Spirit shall come…
Read this chapter →No doubt but Abraham's encouragement in that case was the fruit of prayer, Genesis 24:7 His pious servant also, who was employed in that affair, did both earnestly seek counsel of God, Gen, 24:12 and thankfully acknowledge his gracious Providence in guiding it, Ver. 26, 27. The…
Read this chapter →Therefore we find in the time of the sacrifice, still the people were at prayer, they knew the sacrifice, the incense, could do nothing, but as joined with the faith of the sacrificer in prayer. We read (Luke 1:10), when Zacharias the priest was offering the incense within in th…
Read this chapter →I will pass over to speak of this matter at this time, for it is not now my intent so to do, lest I go too far from my purpose: that is, that I would have every man to give diligent heed to the songs that are usually sung in our churches or temples, and especially of one, the wh…
Read this chapter →Again, Whereas the great means he has appointed for the forgiveness of sins, is by the mediation of the Lord Christ, as we shall afterwards shew, he has on several occasions confirmed his purpose in him, and the counsel of his will by his Oath. By this Oath he promised him unto…
Read this chapter →Though there be shadows (she says) and veils between him and me, in this night of desertion; yet there is a day coming when these, by his presence, shall be made to flee away, and I shall see him as he is. There is a twofold day spoken of in Scripture: 1. A day of Christ's prese…
Read this chapter →This beauty (says he) is real and singular, even such that it makes onlookers, the most glorious and discerning (not only the daughters but even the queens and concubines) to be much affected; the beauty of my bride is such as takes them all up. The daughters, that is, professor…
Read this chapter →And Abraham pleads with God for the righteous in Sodom (Genesis 18:23-24). And Zachary and Elizabeth have this testimony, that they were both righteous, walking in all the commandments of God blameless (Luke 1:6). Thus we have the ways of holiness called ways of righteousness (P…
Read this chapter →3. A third spring that feeds holy thoughts is well-gathered experiences: the Christian's breast is to be a treasury of experimental observations, which may be improved as good props to uphold a tottering faith. It is said of them in Luke 1:66, that they laid up all those strange…
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Luke 2
50 passages from 24 books · showing the first 50 of 74
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 21 more
↑ TopHad not Christ been made flesh, we had been made a curse; had not he been incarnate, we had been incarcerate, and had been for ever in prison. Well might an angel be the herald to proclaim this joyful news of Christ's incarnation (Luke 2:10). Behold, I bring you good tidings of…
Read this chapter →God promised to deliver Israel from the iron furnace, but this promise was above four hundred years in travail before it brought forth. Simeon had a promise, that he should not depart from here till he had seen the Lord's Christ, (Luke 2:26) but it was a long time first, but a l…
Read this chapter →Our Lord Christ herein set a pattern to children. Luke 2:51: He was subject to his parents. He to whom angels were subject, yet was subject to his parents.
Read this chapter →The Virgin Mary was not perfect; though her womb were pure (being overshadowed with the Holy Ghost) yet her soul was not perfect. Christ does tacitly imply a failing in her (Luke 2:49). And are they more perfect than the Blessed Virgin was?
Read this chapter →Luther spent three hours a day in prayer. Anna the prophetess departed not from the temple, but served God with fasting and prayers night and day (Luke 2:37). How zealous and industrious were the martyrs to get into this heavenly kingdom! they wore their fetters as ornaments, sn…
Read this chapter →What pains did Saint Paul take for the heavenly kingdom (Philippians 3:13): Reaching forth to those things which are before; [illegible] the Greek word to reach forth, signifies to stretch out the neck, a metaphor from racers who strain every limb, and reach forward to lay hold…
Read this chapter →The Devil is called the Tempter (Matthew 4:3). Christ is called the Comforter (Luke 2:25). The Devil is called the Prince of Darkness.
Read this chapter →So also in Psalm 7:13: 'If he turns not, God has whetted his sword and prepared his instruments of death' — to inflict torments, and eternal torments also, as Deuteronomy 32 implies. Indeed, whatever causes torment or anguish is in Scripture called a sword, and piercing with a s…
Read this chapter →Now, where the Text saith, God provided a better thing for us, we must not understand it of all these prerogatives, but only of the first and last, touching the actual exhibiting of Christ in the flesh: as Christ also imports, Luke 10.23, 24, Blessed are the eyes which see that…
Read this chapter →And therefore all young persons must have care of these sins of youth, and watch the more against them, because they are so incident to their years. Now, the way to avoid them, is to follow Christ's example, Luke 2:52, to labour to grow, as in years, so in wisdom and grace: and…
Read this chapter →4. That the great complaint, weight, and grief of an honest minister of the gospel, is this, that his message is not taken off his hand, that Christ is not received, believed in, and rested on; this is the great challenge ministers have against the generality of people, and the…
Read this chapter →But we read not that he did laugh, or that ever any worldly mirth was found in him, which clearly makes out this truth: that he was a man of sorrows, and acquainted with grief. For Use, It would take the tongues of Men and Angels to speak of it, it being the most remarkable and…
Read this chapter →Isaiah 53:1 Who has believed our report? And to whom is the arm of the Lord revealed? The Gospel is a sweet message, and ought to be glad news when it comes to a people; and therefore, when this report of our Lord Jesus Christ is made to sinners, O! but it's a sad complaint that…
Read this chapter →4. It imports this, that the work which he performs in the redeeming of souls is so acceptable to God, and does so mightily concur, and cooperate to the promoting of his design, that the Lord owns every thing that he performs, as performed by his great ambassador; and by him, wh…
Read this chapter →This is His meat and His drink, His work and business; as He Himself says, "My meat is to do the will of him that sent me, and to finish his work" (John 4:34). And, in Luke 2: "Know you not that I must be about my Father's business?" Which is to rescue poor sinners from the devi…
Read this chapter →Here is a Lord-Speaker from heaven, testifying that the Lord's name shall be, and was glorified: As 1. In Christ's person and incarnation (John 1:14): The word was made flesh, and dwelt among us, and we beheld his glory. So the angels did sing at his birth (Luke 2:14): Glory to…
Read this chapter →Christ expounds it (Luke 4:8) exclusively: "You shall serve only the Lord," because it is the prerogative of God to be worshipped, as it is a prerogative of grace to be the ransomed and redeemed of God (Deuteronomy 21:8; Deuteronomy 7:8; Exodus 15:15; Luke 1:68; Galatians 3:13;…
Read this chapter →There was a veil of flesh, yet the glory of his divine nature was seen, and might be seen, by all that had an eye and heart to see it. He lay in the manger at Bethlehem, but a star appeared to conduct the wise men to him; and angels proclaimed his birth to the shepherds (Luke 2:…
Read this chapter →They as subjects and servants are bound to obey him. Therefore on all occasions they attend on Christ; at his birth (Luke 2:13-14): "A multitude of the heavenly host praised God, saying, Glory be to God on high, on earth peace, good will towards men." Now in his temptations, the…
Read this chapter →There is a common rule among the Schoolmen of the communication of the properties, when the properties belonging to the divinity of Christ, are attributed to the humanity: which we may see everywhere in the Scriptures. As in Luke 2, the Angel calls the infant born of the virgin…
Read this chapter →The like imagination the Monks and Schoolmen had of their Saints, as though they had been very senseless blocks and without all affections. The virgin Mary felt great grief and sorrow of spirit when she missed her son (Luke 2:48). David in the Psalms complains that he is almost…
Read this chapter →Christ was subiect to Ioseph who was but a reputed father. Luk. 2. last. The sonnes of the Prophets obay their masters as their own fathers, 2. king. 2. 12. and so doe the seruants to their master. 2. king. 5. 13.
Read this chapter →How can you believe (says our Savior Christ) which receive honor one of another, and seek not the honor that comes of God alone? (John 5:44). Secondly, we must seek for the approbation of God in the first place; and in the second place, to be approved of men, as Christ did: for…
Read this chapter →Yet the entrance of Christ into the world was not destitute of glory; for the splendor of his Godhead was manifested from the commencement by his heavenly Father. Angels announced that “a Savior was born,” (Luke 2:11;) but their voice was only heard by the shepherds, and travele…
Read this chapter →And with this view the Heavenly Father chose that the life of his Son should be buried, as it were, in silence, until the time of the full revelation arrived. For it did not happen without the undoubted Providence of God, that the Evangelists leave out the whole period which Chr…
Read this chapter →Thus, Abraham saw the day of Christ afar off, and rejoiced, (John 8:56,) and yet longed to enjoy a nearer view, but did not obtain his wish. Simeon spoke the sentiments of all, “SIMEON disoit selon l’affection de tours les Peres;” — “simon spoke according to the feeling of all t…
Read this chapter →Now as it was mean and uneducated men by whom the kingdom of Christ was called the kingdom of David, let us hence learn that this doctrine was at that time well known, which in the present day appears to many to be forced and harsh, because they are not well acquainted with Scri…
Read this chapter →And it appears yet more remarkably, in the low circumstances of his incarnation. He was conceived in the womb of a poor young woman; whose poverty appeared in that when she came to offer sacrifices for her purification, she brought what was allowed of in the law only in case of…
Read this chapter →For it is said, They sat down with him, seven days, etc. I answer, We need not interpret it for seven continued days and nights, without any intermission; it is frequent in Scripture, to put a part, especially a greater part, for the whole; that which is often done, is said to b…
Read this chapter →5. That when the Angels came to bring the news of the Birth of our Lord Jesus, they say, we bring tydings of great joy to the whole people, Luke 2:10. What are these joyful tydings?
Read this chapter →They are enemies to Idolatrie; for, Apoc. 19. 10. when John would have worshipped the Angel, he forbad him, saying, See you doe it not, worship God: herein also we must be followers of Angels, by furthering the Gospel and true worship of God to the vttermost of our power; by hin…
Read this chapter →We have thus considered the institution, morality, and change of the Sabbath. All which are the more abstruse and intricate, partly from the silence of the Scriptures, which leave us to collect the truth, by inferences and deductions; and partly from the different opinions of le…
Read this chapter →The Greek word signifies to stretch out the neck: a metaphor taken from racers that strain every limb, and reach forward to lay hold upon the prize. We read of Anna a Prophetess, (Luke 2:37). She departed not from the Temple, but served God with fastings and prayers night and da…
Read this chapter →This was the fourth overturning of the world that was in this period. And though it was brought to pass more gradually than the setting up of the Grecian empire, yet it far exceeded that, and was much the greatest and largest temporal monarchy that ever was in the world; so that…
Read this chapter →He infinitely differed from other children, who, as soon as they begin to act, begin to sin and rebel. He was subject to his earthly parents, though he was Lord of all, Luke 2:51. He was found about his Father's business at twelve years of age in the temple, Luke 2:42.
Read this chapter →Is that a sect which proclaims God in Christ reconciling the world to himself (2 Corinthians 5:19), and recovering it from that degenerate and deplorable state into which it was sunk? Is that a sect which publishes good-will towards men (Luke 2:14), and Christ the Lamb of God ta…
Read this chapter →The deformities and distempers of mens hearts, are much discovered in the winters of their affliction: although there was much glory and beauty on their profession before, yet now they appear most vile and base. We read Luke 2:35 That Christ was appointed for the fall of many, a…
Read this chapter →Bu[•] alas, all tenders and treaties are now at an end with me. On Earth peace, Luke 2. 13. but none in Hell O my Soul! consider these things: come, let us debate this matter seriously, before we launch o[•] into this Ocean. THE POEM.
Read this chapter →Of which afterwards. Secondly, the fullness of grace in Christ's human nature, sets forth the amiableness and desirableness thereof: should I make it my business to consider his perfections, as to this part of his excellency, what he had from the womb (Luke 1:35), what received…
Read this chapter →Jacob blessing his sons, lifted up his spirit when he comes to Judah, in whom he considered the Shiloh to come (Genesis 49:8-9) and a little after, wearied with the foresight and consideration of the distresses of his posterity, this he diverts to for his relief, as that great d…
Read this chapter →This he had necessarily from the grace of union, from which it is that what was born of the virgin was a holy thing, Luke 1:35. Luke 2:52: he had an all-fullness of grace on all accounts. The apostle describes this in Hebrews 7:26: Such a high priest became us — holy, harmless,…
Read this chapter →It is collected both by ancient and later divines, that our Lord Jesus Christ [reconstructed: in] his younger years, before he began to exercise his public ministry, occupied himself in his father's trade: and that this was the thing wherein he manifested his subjection to his p…
Read this chapter →For me, it is sufficient, to lay down the duty in general: which is commended to us in that worthy pattern of the Virgin Mary, who though she were very poor, and forced to travel far, and brought to bed in a strange place, where she was so little respected, as she was not afford…
Read this chapter →But now the glory of God, that is the end of all things: (Proverbs 16:4) The Lord has made all things for himself; that is, for his own glory, for the manifesting of his excellency. And so our redemption, (Luke 2:14) Glory be to God on high. When God came to show his goodwill in…
Read this chapter →Instance in any thing that is the will of God. Here we must believe, or there we shall never enjoy (Luke 2:14) peace upon earth. Now God offers grace, and now it is his will we should come out of our sins, and accept of Christ to the ends for which he has appointed him.
Read this chapter →To this end meditate often of it, and receive it in the love of it. 1. Meditate often of it (Luke 2:19). Mary kept all these sayings; how did she keep them?
Read this chapter →Men of small substance grow rich by continual saving, and holding together what they have gotten; but if they spend it as fast as they get it, they cannot be rich. Luke 2:19. Mary kept all these sayings, and pondered them in her heart. 2. Delectation will grow cold, unless the m…
Read this chapter →From some blessed experience of heavenly comforts; having tasted the fruits, clusters of Canaan, they desire to be there. So Simeon (Luke 2:29): Lord, now let your servant depart in peace according to your word, for my eyes have seen your salvation. The eyes of his faith, as wel…
Read this chapter →We read of Jesus Christ, that he grew in knowledge. We do not read that he grew in grace (Luke 2:52): He increased in wisdom and stature; as his body increased in stature, so his soul in wisdom. And still Christians are growing in knowledge, and understand more of the mysteries…
Read this chapter →We are brought all together, that we may make one body and congregation to laud, and praise, and serve God for evermore. So here, they that fear God and hope in his mercy, they often flock together to congratulate and join in thanksgiving for the mercies which any one of them ha…
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Luke 3
43 passages from 27 books
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 24 more
↑ Top2. To murder a person whose office is sacred, and comes on the King of Heaven's mission: the murdering of him may be the murdering of many. Herod added this sin above all, that he shut up John the Baptist in prison (Luke 3:20). Then much more to behead John in prison.
Read this chapter →But, this one place of scripture (if there were no more) is alone sufficient to prove the lawfulness of war under the Gospel, if it be used according to God's will and word. When the Soldiers came to John Baptist, and asked him What they should do? he bids them not leave off the…
Read this chapter →Malachi 2:10. Have we not all one father, etc. Luke 3:38. Which was the son of Adam, which was the son of God. And in Isaiah 36. Christ is called the father of eternity, because all that are truly knit to him, and born anew by him, they are eternally made the sons of God.
Read this chapter →He is a Father in regard of nature (Hebrews 12:9) because he created and governs all things. In this regard he is called the Father of spirits (Hebrews 12:9), and Adam is called the Son of God (Luke 3:38). He is a Father in respect of grace, because we are regenerate by him, and…
Read this chapter →Notable is that speech of our Savior (John 5:35, speaking of John): He was a burning and a shining light, not only a shining light to give clear instruction in the knowledge of the Messiah, and the true meaning of the Law, but withal a burning light; so as that he had a notable…
Read this chapter →He regarded not to walk in all the commandments of the Lord, and then as he cut short with God in reformation, and did not fulfill to walk after the Lord, therefore God cut Jehu short of all the hopes of grace that ever he might have attained, to verse 32. So that if we cut at a…
Read this chapter →And that we may thus follow Christ's Example, and be Partakers with him in his Glory, we had need to be much in Prayer for his Spirit. Christ himself, though the Eternal Son of God, obtained the Holy Spirit for himself in a way of Prayer, Luke 3:21, 22. Jesus being baptized, and…
Read this chapter →Also that he went through Egypt, and led them in the wilderness like a flock (Exodus 11:4; Psalm 78:52). Now this place is alleged by (Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23) and applied to John Baptist, as if these things were foretold of him, and very rightly: for he was t…
Read this chapter →Whereby we see how far it pleased the son of God to abase himself for our sakes; that he would not only be fed with ordinary food, but was also content to be deprived of understanding for a time, and to sustain all our infirmities according to his human nature; for this can not…
Read this chapter →It was, I think, for the same reason that he chose a virgin betrothed to a man There is no foundation for Origen’s opinion, that he did this for the purpose of concealing from Satan the salvation which he was preparing to bestow on men. The marriage was a veil held out before th…
Read this chapter →17. Therefore all the generations from Abraham till David are fourteen generations; and from David till the Babylonish migration are fourteen generations; and from the Babylonish migration till Christ are fourteen generations. Luke 3:23-38 23. Jesus was supposed to be the son of…
Read this chapter →6. And John was clothed with camel’s hair, and with a leather girdle about his loins, and he ate locusts and wild honey. Luke 3:1-6 1. And in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his…
Read this chapter →8. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. Luke 3:15-18 15. And while the people were waiting, and while all were thinking in their hearts about John, whether he was the Christ:
Read this chapter →11. And a voice came from heaven, Thou art my beloved Son, in whom I am well pleased. Luke 3:21-23 21. And it happened, that, while all the people were being baptized, "Quum baptizaretur omnis populus;" -- "en baptizant tout le peuple;" -- "in baptizing all the people." when Jes…
Read this chapter →10. And now also the axe is laid at the root of the trees: every tree, therefore, which yields not good fruit, is cut down, and is thrown into the fire. Luke 3:7-14 7. He said therefore to the multitudes, which went out, that they might be baptized by him, Offspring of vipers, w…
Read this chapter →15. And saying, The time is fulfilled, and the kingdom of God is at hand: repent you, and believe the Gospel. Luke 3:19-20 19. Now Herod the tetrarch, when he was reproved by him for Herodias, his brother’s wife, and for all the wicked actions which Herod did,
Read this chapter →This narrative is at present omitted by Luke, because he had explained it on a former occasion; and for my own part, as I am unwilling to annoy my readers by writing the same thing twice, I shall handle this passage with greater brevity. The allusion is to his exposition of Luke…
Read this chapter →It cannot be doubted that he then engraved an uncommon Mark on the hearts of these two men, that they might at length perceive that in speaking he had breathed into them a divine warmth. For though the word of the Lord is always fire, yet a fiery rigor was at that time manifeste…
Read this chapter →Third, this repentance that has been described, is indeed the special condition of remission of sin. This seems very evident by the Scripture, as particularly, Mark 1:4: John did baptize in the wilderness, and preach the baptism of repentance, for the remission of sins. So, Luke…
Read this chapter →And besides these, the publicans who were some of the most infamous sort of men, came to him, inquiring what they should do to be saved. And the soldiers, that were doubtless a very profane, loose, and profligate sort of persons; they made the same inquiry (Luke 3:12, 14): 'Then…
Read this chapter →For they hear not what is said, indeed they reckon it not to be spoken to them, but to the wretched sinner, who has need of it, they need it not. John the Baptist does call them the generation of vipers (Matthew 3 and Luke 3), and even so does Christ also (Matthew 12 and 16). Th…
Read this chapter →The first degree of murther is Anger, not anger simply: but rash and indiser[]et anger towards a brother: and by Brother, he means, first, one Iew with an other, to whome Christ spake; secondly, one neighbour with an other, whether Iew or Gentile: for by creation we are all bret…
Read this chapter →He preached not to them, Fight no more, Kill no man; but gives them directions how they should conduct themselves in their calling: which he would not have done, if he thought their calling itself unlawful. He bids them do no violence, accuse no man falsely; but be content with…
Read this chapter →They smile at the curses of the poor, and grow fat with their tears. They have forgotten Christ's caveat (Luke 3:14): Do violence to no man. Ahab violently took away Naboth's vineyard (2 Kings 21:11).
Read this chapter →Had it been reckoned to him, as a descendent from Adam, he had not been a fit high priest to have offered sacrifices for us; as not being separate from sinners (Hebrews 7:25). Had Adam stood in his innocency, Christ had not been incarnate, to have been a Mediator for sinners, an…
Read this chapter →So says Christ, Go teach all nations baptizing them (Matthew 28:19). So did the Baptist, and the Apostles, they preached the Gospel to them whom they baptized (Luke 3:3; Acts 2:38; 8:12, 37; 10:47; 16:15, 33). 1. A Sacrament without the word is but an idle ceremony: no more than…
Read this chapter →Holy parents commended by the Holy Ghost have been careful in performing this duty, as Abraham (Genesis 24:4), Isaac (Genesis 28:2), Naomi (Ruth 3:1), and others: indeed Hagar had learned this duty in Abraham's house (Genesis 21:21). But the perfect pattern (which surpasses all…
Read this chapter →2. For the saints of God themselves, let us see by some instances, what issue they have had of their entering into temptation. I shall name a few: Adam was the son of God (Luke 3), created in the image of God, full of that integrity, righteousness and holiness which might be and…
Read this chapter →Satis amplum alter alteri Theatrum sumus. But the gracious purpose of God, to impart his goodness appears in this, that he has made himself such a multitude of sons, not only angels, that are so called, but man, a little lower than they in nature — yet dignified with this name i…
Read this chapter →Thus by creation the angels are said to be the sons of God (Job 38:7): "When he was laying the foundations of the earth, the sons of God shouted for joy" — that is, the angels. And thus Adam also was called the son of God (Luke 3, last verse). Thus by our first creation, and wit…
Read this chapter →Many men do sin, and most men are liable (being tempted) to sin in their callings. There are many temptations attend and wait on every calling; and were I to speak to men of any calling, I would follow the example of Saint John (Luke 3:10, etc.), who spoke to every one according…
Read this chapter →And (1 Samuel 15:22-23) he calls his sin rebellion and stubbornness; thus cuttingly did he reprove King Saul. Saint John was not afraid to tell Herod of his wickedness, and to his face too (Luke 3:19). Saint Paul would not spare Saint Peter, when he found him tripping and dissem…
Read this chapter →It is a common saying by which persons excuse their own and other men's sins, that they are no man's foes but their own, they wrong none but themselves; if that were as true as it is false, yet therefore sin should not be committed; but sinners are God's foes, they are injurious…
Read this chapter →A [illegible] the corruption, [illegible] the [illegible] of those to whom the Word is spoken and blessed. The [illegible] soldiers, the refuse publicans, all [illegible] and stand [illegible] at the [illegible] of [illegible] (Luke 3:11-12), they all said, Master, what shall we…
Read this chapter →Thus it was prophesied (Malachi 3:1), I will send my messenger, and he shall prepare the way before me, and the Lord whom you seek will suddenly come into his temple. Thus was it accomplished by the Baptist, to whom the word of the Lord came, and he came [illegible] in the [ille…
Read this chapter →No, no (brethren) the Word reveals none, our Savior accepts of no such agreement, he comes upon no such terms to bring any comfort with him, unless any man should be so far forsaken of reason and sense, as to imagine the Lord Jesus would carry the drunkard and his cups, the adul…
Read this chapter →What is this kindly and proper fruit? When we are good in our callings and relations. In a magistrate, justice is kindly fruit (Deuteronomy 16:19); in a minister, zeal (Acts 17:16); in a parent, instruction (Deuteronomy 4:10); in a child, reverence (Ephesians 6:1); in a master,…
Read this chapter →Yet they were idolaters, murmurers, visibly known to be such. And John the Baptist was obliged to esteem the multitudes, all Judea who were baptized of him (Mark 1:5; Luke 3:7; Matthew 3:2-4), really sanctified and redeemed. Yes, and since there are prophecies under the Messiah,…
Read this chapter →These general expressions denote only the believers of all the several nations of the world. So Joel 2:18: 'I will pour out of my Spirit upon all flesh' — repeated in Acts 2:17 and Luke 3:6: 'All flesh shall see the salvation of God.' Believers are called all nations (Isaiah 2:2…
Read this chapter →As for the example of Christ, it nothing upholds their side. He was not baptized before that he was thirty years old (Luke 3:23). That is indeed true: but there is a reason thereof ready to be shown: because he then purposed by his preaching to lay a sound foundation of Baptism,…
Read this chapter →Now faith purifies our hearts, by applying all the commandments of God to our souls, so as that we dare commit no iniquity, and so are clean and marvelously innocent, ashamed, and dare not meddle with any sin. Now the soul stands in awe of God's word, and now faith having purifi…
Read this chapter →Close in such duties with next neighbors, rather than with those that are further off. Another occasion of fellowship, was nearness of kindred, and that is evident in the text: The family of the house of David met by themselves, and so the house of Nathan; some take him to be on…
Read this chapter →To that noisome steam and poisonous exhalation which breathes from the mouth of an open sepulcher, their throat is an open sepulcher (Romans 3:13), that is, out of their throat proceeds nothing but stinking and rotten communication, as the Apostle calls it (Ephesians 4:29). To t…
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Luke 4
50 passages from 28 books · showing the first 50 of 51
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 25 more
↑ TopA sign men's hearts are very evil, when such black words come from them. When I go in the streets, and hear the language of some, I think of the man in the gospel, who had the spirit of an unclean devil in him (Luke 4:33). Men's lips do not drop as the honeycomb, but they drop p…
Read this chapter →There's a sinful escaping danger, namely, when we are called to suffer for the truth, and we decline it: But there's an escaping danger without sin, as thus, when we do not betray ourselves into the enemies' hands by rashness, nor yet betray the truth by cowardice; we have a pat…
Read this chapter →Hannibal said of Marcellus, a Roman captain, that whether he did beat, or was beaten, he was never quiet. When Christ had worsted Satan he went away from Christ; but, for a season (Luke 4:13), as if he meant to come again. When we have gotten the better of Satan, we are apt to g…
Read this chapter →God often gives a pastor after his own heart for a few: 'Take one of a city and two of a family, and I will give them pastors after my own heart' (Jeremiah 3:15). So even by Christ himself, as he says in Luke 4:26: 'There were many widows, but to none was Elijah sent but to the…
Read this chapter →Hence, we learn this notable lesson: That those people in God's Church, which receive from God more graces than others, must look for more temptations. This we shall see to be true in Christ Jesus the head of the Church: for, when he was Baptized, and had received the holy Ghost…
Read this chapter →And in place of altars which were under the law, we have now the Lord's table on which we celebrate the sacrament of his body and blood, to show forth his death till he come. The fourth point is, concerning the time of Christ's oblation, which he himself calls the acceptable yea…
Read this chapter →We shall close this with the consideration of our Lord Jesus, who was an incomparable preacher, of whom it is said (Matthew 7:29) that He spoke with power and not as the scribes. And in Luke 4, when He is opening that sweet text (Isaiah 61:1-3), it is said, "They all wondered at…
Read this chapter →2. This world is a thing that comes under our senses, and that [Greek text], a single one creature, that we may point with our finger. Satan from the top of a mountain showed Christ, [Greek text], all the kingdoms of the world, and the glory, or opinion of them (Matthew 4:8), an…
Read this chapter →Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…
Read this chapter →He was led by the Spirit, meaning thereby the impulsion and excitation of the Holy Spirit, the Spirit of God. For it is said (Luke 4:1). Jesus being full of the Holy Ghost, returned from Jordan, and was led by the Spirit into the wilderness. He did not voluntarily put himself up…
Read this chapter →To a man void of sin, the tempter has no way of tempting, but externally. 2. How is this access to Christ said to be after his fasting, when in Luke 4:2, it is said, Being forty days tempted of the devil, and in those days he did eat nothing; and when they were ended, he afterwa…
Read this chapter →Whether Christ was carried through the Air, or went on his feet following him of his own accord? The last seems to be countenanced by Luke; that he led him to the pinnacle of the Temple (Luke 4:9), (in non-Latin alphabet), yet the former is preferred by most ancient and modern i…
Read this chapter →God had said (Psalm 2:8): Ask of me, and I will give you the heathen for your inheritance, and the uttermost parts of the earth for your possession; this the devil, who affects to be like God, arrogates to himself, as if he would make him the universal king of the world. In Luke…
Read this chapter →2. Christ had a work to do in the Valley, and therefore was not always to be detained by Temptations in the Wilderness. The Spirit that led him there to be tempted, led him back again into Galilee to preach the Gospel (Luke 4:14). Jesus returned in the power of the Spirit into G…
Read this chapter →Again: Depart not from me, for tribulation is at hand, and there is none to help. Etc. [reconstructed: (John 17)] (Luke 4:32) (Psalm 22:6, 15) This is therefore a great commendation of the Galatians, that they were not offended with this infirmity and temptation of Paul, but rec…
Read this chapter →He offers ease to them that trauell and are heauie laden, Matth. 11. 28. He preaches deliverance to captiues, Luk 4:18. Here we are to bewaile the miserie of our people, that know not themselues to be under the law: in fact they loue and delight to be under it.
Read this chapter →We must learn to see, feel, acknowledge, and bewail this bondage in ourselves. Deliverance belongs only to such captives as know themselves to be captives (Luke 4:18), and labor under this bondage (Matthew 11:28). Thus did Paul when he says, I am sold under sin: and, O miserable…
Read this chapter →The non-observance of this rule, is the cause that there are so many censorious Catos, so many severe Aristarchi of other men's actions, so many that are sharp sighted and eagle eyed, in spying motes in other men's eyes: and as blind as moles, or beetles, in discerning the great…
Read this chapter →Vers. 1. The Spirit of the Lord God is upon me, therefore has the Lord anointed me: he has sent me to preach good tidings to the poor, to bind up the broken hearted, to preach liberty to the captives, and to them that are bound, the opening of the prison. For as much as Christ e…
Read this chapter →28. And immediately his fame went out into every part of Galilee. Luke 4:31-36 31. And he went down to Capernaum, a city of Galilee, and there he taught them on the Sabbath-day:
Read this chapter →“Et estoit avec les bestes sauvages.” Luke 4:1-4 1. And Jesus, full of the Holy Ghost, returned from Jordan, and was driven by the Spirit into the wilderness.
Read this chapter →20. Added also this above all, and shut up John in prison. Luke 4:14-15 14. And Jesus returned by the power of the Spirit into Galilee, and a report went out through the whole country concerning him.
Read this chapter →13. And angels waited on him. Luke 4:5-13 5. And the devil conducted him to a high mountain, and showed him all the kingdoms of the world in a moment.
Read this chapter →39. And he preached in their synagogues in all Galilee, and cast out devils. Luke 4:38-44 38. And when Jesus had risen out of the synagogue, he entered into Simon’s house.
Read this chapter →Thus you find in Acts 8. 26, 27, 28, 29, 30, &c. the Eunuch at that very instant when he was reading the Prophet Esay, has an Interpreter, one among a thousand, that joins his Chariot, just as his mind was by a fit occasion prepared to receive the first light of the knowledge of…
Read this chapter →It is most probable that there was such a distance of time between these two afflictions, as was competent to a full discovery of Job's spirit, under the first. As when Christ was tempted and had foiled Satan in that temptation, it is said, the Devil departed from him for a seas…
Read this chapter →But yet because no clause is expressed, implying contrarietie in the masters; therefore I take it, the words must be taken as a common prouerb among the Iewes, which Christ Iales downe for the ground of his reason. Now in a prouerb it is not requisite it should be alwaies true,…
Read this chapter →This astonishment of the people argues some feare and reuerence in them towards Christ, which is some commendation unto them: and yet it prooues not the truth and soundnes of their faith and conuersion (though no doubt many that heard him were hereby converted:) for a man may be…
Read this chapter →The Bride's lips were spoken of (Chapter 4:3, 11) and explained to signify her speech: by proportion they hold forth in him the loveliness of his Word, wherein he is especially lovely, in that he magnifies it above all his Name (Psalm 138:2) and makes it often sweet as the honey…
Read this chapter →His words were perfumed with holiness: grace was poured into his lips (Psalm 45:2). He spoke to the admiration of all: his hands wrought miracles, and his tongue spoke oracles (Luke 4:22). All bore him witness, and wondered at the gracious words which proceeded out of his mouth.
Read this chapter →The saints, by adoption have a largeness of heart in all holy obedience. Says David, I will walk at liberty, for I seek your precepts (Psalm 119:4-5; Isaiah 61:1; Luke 4:18; Romans 8:2, 21; Galatians 4:2; 5:1, 13; James 1:25; John 8:32-33, 36; Romans 6:18; 1 Peter 2:16). Now thi…
Read this chapter →How were Judah (Genesis 38:26) and David (2 Samuel 12:13) struck to the heart after they had given sentence against such crimes as they themselves were guilty of? It is a good advice that no man be guilty of that which he reproves in his wife, but it is no good rule to say, no m…
Read this chapter →5. From here in his name there is proclaimed redemption to the captives, freedom to poor prisoners that were in debt, and weak, and could not acquit themselves. And therefore the publication of the gospel is compared to the year of Jubilee; (Luke 4:19) Christ came to preach the…
Read this chapter →How does the Devil tempt? 1. By propounding objects; as (Luke 4:5): He showed to him all the kingdoms of the world in a moment of time. He had nothing to work upon within, therefore he propounds outward objects.
Read this chapter →The Poets painted time with Wings, because it flies so fast— Volat ambiguis mobilis alis hora—Time lost had need be redeemed; and is there any better way to redeem time, than to improve it in trading for Heaven, and speaking of God and our Souls? 3. Jesus Christ has set us a Pat…
Read this chapter →There is a believing with a piece, and a believing with all the heart. There is an inactive knowledge, a naked assent, which may be real, yet it is not a true faith; the devil may have this (Luke 4:34) — the devil makes an orthodox confession there: You are Jesus the Son of the…
Read this chapter →Satan will be sure to trouble you, and will assault you again and again; though he be never so fully foiled, he will not give over the combat. Luke 4:13 — He departed from Christ for a season; he had a mind to try the other bout. And the world will be your hindrance; many discou…
Read this chapter →Satan is not forever conquered, because he is once resisted; what he fails in at one time, he attempts at another. When he left Christ, it was with an intent to come again (Luke 4:13): when the devil had ended all the temptation, he departed from him, for how long? For a season;…
Read this chapter →His own will is the rule of all this, and there is no other reason to be rendered. There were many widows in Israel when the [illegible] were shut up three years and six months, [illegible] great [illegible] was through all the land, but [illegible] of them was Elijah sent, save…
Read this chapter →Mourn for the pride of the nation — our condition is low, but our hearts are high. Mourn for the profaneness of the land; England is like that man in the gospel (Luke 4:33) who had a spirit of an unclean devil. Mourn for the removing of landmarks (Deuteronomy 27:17); mourn for t…
Read this chapter →Malice will never lack matter for accusation. Though the demons proclaimed Christ's holiness (Luke 4:34): I know who you are, the Holy One of God — yet the Pharisees taxed him for a sinner. See what malice will do: it will make a man say what even the devil will not say.
Read this chapter →As the eye of the body once put out, can never be restored by the creatures Art, so neither can the spiritual eye, lost by Adams sin, be restored by the teaching of men or Angels. It is one of the diseases which Christ came to cure, Luke 4:18. 'Tis true, there is a light of reas…
Read this chapter →Sin disabled man to keep Gods Law, but it does not enfranchise or dis-oblige him that he need not keep it. Thirdly, Satan may claim a deed of gift from God himself, as he was bold to do to Christ himself upon this ground, perswading him to worship him as the Prince of the world,…
Read this chapter →Satan tempts not when he will, but when God pleass: and the same Holy Spirit which led Christ into the field, brought him off with victory. And therefore we finde him marching in the Power of the Spirit (after he had repulsed Satan) into Galilee, Luke 4:14. When Satan tempts a S…
Read this chapter →Compelled convictions speak a Law-state. 2. It is easier to be found orthodox than to be godly — Satan in a manner soundly believes there is one God (James 2:19), and that Christ is the Son of God (Luke 4:34), and so does the carnal Jew teach that it is not lawful to steal, to c…
Read this chapter →All the land of Judea (Mark 1:5). All the multitude, all the people (Luke 4:7, 21). Sure the fathers were so Christianized and baptized as their children had right to the same seal.
Read this chapter →And it is to be noted that covenanting parents (Luke 18): 1. Such as came to him to be cured of their diseases, and believed him to be the Messiah, the Son of David, as the blind call him (Matthew 20), and the woman of Canaan (Matthew 15, Luke 18:15), [illegible] brought to him…
Read this chapter →Many who are not chosen are created and live under a Covenant of Works, having only some concomitant favors of the Gospel, as: first, the preaching thereof; second, common grace, inward warnings; third, protections of providence and forbearance, in regard they are mixed with the…
Read this chapter →"Be it to you as you will." [in non-Latin alphabet] It is a word of omnipotency, to create being — it is spoken of Satan, and to Satan (Mark 9:25; Luke 4:35). 2. None can speak to leprosy but Christ (Matthew 8:3; Luke 4:39): Be clean.
Read this chapter →John 14, latter part of verse 21.—And he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. We read (Luke 4:22): And all bore him witness, and wondered at the gracious words which proceeded out of his mouth. Never did such gracious a…
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Luke 5
27 passages from 14 books
Cited in A Body of Practical Divinity, Christs Temptation and Transfiguration, Commentary on Galatians 1-5 + 11 more
↑ TopSecondly, When we expound those Scriptures figuratively and allegorically, which the Holy Ghost means literally. For example, Christ said to Peter, "Launch out into the deep, and make a draught" (Luke 5:4). This text is spoken in a plain literal sense, of launching out the ship;…
Read this chapter →O let us shake off this backwardness to duty, as Paul shook off the Viper, nescit tarda molimina Spiritus sancti gratia; (Zechariah 5:9). I saw two Women and the wind was in their wings: Wings are swift, but wind in the wings great swiftness; such readiness should be in our obed…
Read this chapter →Peter is an instance in Scripture; let us keep to him. You see him surprised with a great passion of fear, when at Christ's command a great draught of fish came to hand in an unlikely time (Luke 5:8-9): Depart from me, for I am a sinful man, O Lord. For he was astonished, and al…
Read this chapter →2. Sinful infirmity, consciousness of guilt is in it also, and our nonconformity to God through sin (Isaiah 6:5-6): Woe is me, [reconstructed: I am undone], I am a man of unclean lips, and I dwell in the midst of a people of unclean lips, and my eyes have seen the king, the Lord…
Read this chapter →Paul fears that his labor is in vain, and yet he still labors. When Peter had labored all night and caught nothing, he says, at the commandment of Christ, In your word will I cast out my net (Luke 5). And thus to do, whatever follows, is true wisdom, and the fear of God.
Read this chapter →MATTHEW 4:18-25; MARK 1:16-20; LUKE 5:1-11 Matthew 4:18-25
Read this chapter →45. But he, having gone out, began to publish many things, and to blaze abroad the matter, so that Jesus could no longer enter openly into cities, but was without in desert places: and they came to him from every quarter. Luke 5:12-16 12. And it happened, while he was in a certa…
Read this chapter →12. And immediately he arose, and having taken up the bed, went out in the presence of all, so that all were astonished, and glorified God, saying, We never saw such a thing. Luke 5:17-26 17. And it happened on a certain day, and he was teaching: and Pharisees and doctors of the…
Read this chapter →22. And no person puts new wine into old bottles; otherwise the new wine bursts the bottles, and the wine is spilled, and the bottles are lost: but new wine must be put into new bottles. Luke 5:33-39 33. And they said to him, Why do the disciples of John fast often, and make pra…
Read this chapter →I came not to call righteous persons, but sinners to repentance. Luke 5:27-32 27. And after these things he went out, and saw a publican, named Levi, sitting at the custom-house, and said to him, Follow me.
Read this chapter →21. For they shall not say, Lo, he is here! or, Lo, he is there! for, lo, the kingdom of God is within you. As, on a former occasion, Matthew and the other two Evangelists (Matthew 8:1; Mark 1:40; Luke 5:12) related that a leper had been cleansed by Christ, so Luke mentions that…
Read this chapter →Working is our part, but prospering is the Lord's part. As it was with the disciples (Luke 5), they could fish all night, but till Christ came they could not catch: when Christ came the blessing came, and when the blessing came, there was not only fishing but catching, and there…
Read this chapter →Christ never came into any company, but he set good discourse on foot. Levi made him a feast (Luke 5:29), and Christ feasted him with holy discourse. When he came to Jacob's well, he presently speaks of the water of life (John 4).
Read this chapter →When he sate on Iacobs Well he falls into an Heavenly discourse with the Woman of Samaria about the Water of Life, John 4:14. And so when Levi made him a Feast, Luke 5—He feasts him again with Heavenly discourse. And no sooner was Christ risen from the Grave, but he was speaking…
Read this chapter →It is certain that he came to save that which was lost. And again, (as it is said in another place) it is a sure and infallible saying, that our Lord Jesus Christ came to call again to salvation, the sinners that were in damnation (Luke 19:10; Mark 9:13; Luke 5:32; 1 Timothy 1:1…
Read this chapter →But to answer a case of conscience, Whether we are to do duty in case of deadness and indisposition? etc. 1. The influence of grace is not the warrant of duty, but the help; it is the efficient assisting cause, not the ground or rule; we are to do all acts of obedience on the ac…
Read this chapter →Wrestle through discouragements; though former endeavors have been in vain, yet still we should continue seeking after God. We have that command to enforce us to it (Luke 5:5). We have toiled all night, however at your command, etc.
Read this chapter →Let me commend to you, 1. The adventure of faith (Luke 5:5). At your Word we will let down the net.
Read this chapter →3. Many times we are doubtful of success, and so our hands are weakened thereby; we forbear duty because we do not know what will come of it. Now a sense of God's authority and command does fortify the heart against these discouragements (Luke 5:5): Master, we have toiled all th…
Read this chapter →You have forbidden me to despair, and commanded your creature to come to you for grace; here I cast myself at the footstool of your mercy, and resolve you will keep up your endeavors in all the means of grace in hearing the Word, prayer, etc. though no sensible comfort comes, ye…
Read this chapter →(John 6:29): This is the work of God, that you believe on him whom he has sent. It appears sensibly many times, a poor soul has no other motive nor encouragement; it ventures notwithstanding all discouragements to the contrary, in the strength and sense of a command: as Peter (L…
Read this chapter →Quest. But what hurt is in this? Did not Jesus Christ converse with sinners (Luke 5:29)? Answ. 1. There was a necessity for that: if Jesus Christ had not come among sinners, how could any have been saved?
Read this chapter →There are some so impudently profane that they will make themselves and others merry with their sins. Sin is a soul-sickness (Luke 5:31). Will a man make merry with his disease?
Read this chapter →Luke 5:31 — They that are whole need not a physician, but they that are sick. The occasion of the words is set down in the context; Levi was called from the tax collector's table.
Read this chapter →And what a trembling hope have they that they be, and are to fear they shall be in the condition of Apostate Angels tomorrow? What says then Christ (Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:58; Luke 5:20, 24; Mark 5:34; Mark 9:24) indeed and much more says the Holy Ghost of o…
Read this chapter →But that believers are forgiven in this life, is evident from the following texts, Matthew 9:2, "Son, your sins be forgiven you." See also, Mark 2:5, and Luke 5:20 — Colossians 2:13. And you being dead in your sins, and the uncircumcision of your flesh, has he quickened together…
Read this chapter →But now go sell all that you have, and give to the poor; and our Saviour calls not every rich man to this, but he was pleased to try him, had he offered it, as a man whose heart had been pricked, he would have let all go, had it been thousands for his hundreds, but his conscienc…
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Luke 6
50 passages from 26 books · showing the first 50 of 63
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 23 more
↑ TopThe best of a saint's comfort begins when his life ends. The wicked have all their heaven here (Luke 6:28). Woe to you rich, you have received your consolation.
Read this chapter →He opens his hand, and satisfies the desire of every living thing (Psalm 145:16). He drops his sweet dew as well upon the thistle as the rose; imitate God in works of mercy, relieve the wants of others, be rich in good works; be merciful as your Father also is merciful (Luke 6:3…
Read this chapter →And therefore those that are in his favor, he can bend the hearts of all men, to approve them; yet this must be understood with some cautions. 1. God will not procure his children a good name amongst all men: for then they should be cursed: for, Luke 6.26, Cursed are you when al…
Read this chapter →But if we will be Abraham's children, we must follow Abraham's practice in this place; For, the sons of Abraham will do the works of Abraham, John 8:39. Good servants will come and go, do and undo, at their Lord's pleasure; and forget themselves, to obey their masters: And so mu…
Read this chapter →Hence Christ said unto his Disciples (upon occasion of the young rich man) that it was as easy for a great Camel to go through the eye of a needle, as for a rich man to enter into the kingdom of heaven; that is, such a rich man as sets his heart to get riches and honor, not rega…
Read this chapter →But the ordinary works of God's wisdom in his creatures, of his justice towards sinners, of his mercy towards his children, of his care and providence towards all, are excellent rules of direction for us. Hence we have these rules: Be ye holy for I am holy: Be ye merciful as you…
Read this chapter →Secondly, that the curses of men must not discourage us from doing well. For though men curse, yet Christ blesses: and for this cause he says, Woe to you, when all men speak well of you (Luke 6:26): as if he should say, then you want the blessing of God. And we must remember, th…
Read this chapter →We are bid to draw our lines according to this Copy. Luke 6. 36. Be you merciful, [⟨ in non-Latin alphabet ⟩], as your Father also is merciful. Argument 3. 3. Argument. Alms are a sacrifice, Hebrews 13. 16. To do good, and to communicate, forget not, for with such sacrifices God…
Read this chapter →Works are to be done in respect of God: that his commandments may be obeyed — 1 John 5:12; that his will may be done — 1 Thessalonians 4:3; that we may show ourselves to be obedient children to God our Father — 1 Peter 1:14; that we may show ourselves thankful for our redemption…
Read this chapter →The heart is the treasury; the hand and tongue are but the shops — what is in these came from there; the hand and tongue always begin where the heart ends. The heart contrives, and the members execute (Luke 6:46): 'A good man out of the good treasury of his heart brings forth go…
Read this chapter →First, the word "all" is, in materiâ necessariâ, in a necessary matter, taken for all and every one: "God made all nations of one blood" (Acts 17:26); "He knows the hearts of all men" (Acts 1:24); "All have sinned" (Romans 3:12; Romans 5:12; 2 Corinthians 5:10; 1 Timothy 4:10; J…
Read this chapter →And when he was about to choose his twelve Apostles, and send them out to preach the Gospel, he first went out into a Mountain to pray, and continued all Night in Prayer to God. Luke 6:12. Etcetera.
Read this chapter →Hear him early, the season falls under the precept as well as the duty, now while it is called today. 4. Your consent to hear him must be real, practical, and obedient, verified in the whole tenor and course of your lives and actions: for Christ will not be flattered with empty…
Read this chapter →As a Christian must pray all manner of prayer, so in all places (1 Timothy 2:8). I will that men pray every where: And if every where, then in their closets: This divine incense should perfume every room, and should ascend to Heaven from chambers as well as churches: Any place n…
Read this chapter →Secondly, we must seek for the approbation of God in the first place; and in the second place, to be approved of men, as Christ did: for he grew in favor first with God, and after with men (Luke 2:52), and the elders, who by faith obtained a good report (Hebrews 11:2); read (Rom…
Read this chapter →19. And Judas Iscariot, who also betrayed him. Luke 6:12-19 12. And it happened in those days, he went out into a mountain to pray, and he spent the whole night in prayer to God.
Read this chapter →25. It is enough for the disciple that he be as his master, and that the servant be as his lord: if they have called the master of the house himself Beelzebub, how much more his household servants? Luke 6:40 40. The disciple is not above his master, but every one shall be to his…
Read this chapter →12. Rejoice you, and leap for joy: for your reward is great in heaven: for so did they persecute the prophets who were before you. Luke 6:20-26 20. And he, lifting up his eyes on the disciples, said, Happy are you poor: for yours is the kingdom of God.
Read this chapter →41. And whoever shall constrain you to one mile, go with him two. Luke 6:29-30 29. To him who strikes you on one cheek offer also the other, and from him who takes away your cloak, do not forbid your coat also.
Read this chapter →MATTHEW 5:42; LUKE 6:34-35 Matthew 5:42
Read this chapter →48. You shall, therefore, be perfect, as your Father who is in heaven is perfect. Luke 6:27-36 27. But I say to you who hear, Love your enemies: do good to those who hate you.
Read this chapter →24 With what measure you measure, the same shall be measured to you. Luke 6:37-42 37. Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and it shall be forgiven to you.
Read this chapter →14. Because strait is the gate, and narrow is the road, which leads to life, and there are few who find it. Luke 6:31 31. And as you wish that men should do to you, do you also to them likewise.
Read this chapter →20. Therefore from their fruits you shall know them. Luke 6:43-45 43. For the tree is not good which yields rotten fruit; and the tree is not rotten which yields good fruit.
Read this chapter →23. And then will I confess to them, I never knew you depart from me, you who work iniquity. Luke 6:46 46. And why call you me Lord, Lord, and do not the things which I say?
Read this chapter →29. For he taught them as having authority, and not as the scribes. Luke 6:47-49 47. Whoever comes to me, and hears my sayings, and does them, I will show you to whom he is like.
Read this chapter →28. Therefore the Son of man is Lord even of the Sabbath. Luke 6:1-5 1. And it happened that, on the second-first Sabbath, he was passing through the cornfields; and his disciples were plucking ears of corn, and were eating, rubbing them in their hands.
Read this chapter →12. And he vehemently threatened them that they should not make him known. Luke 6:11 11. And they were filled with madness, and talked with each other what they should do to Jesus.
Read this chapter →5. And when he had looked round upon them with indignation, grieving on account of the blindness of their heart, he saith to the man, Stretch out thy hand; and he stretched it out, and his hand was restored to soundness like the other. Luke 6:6-10 6. And it happened also on anot…
Read this chapter →23. All these evil things proceed from within, and pollute the man. Luke 6:39 39. And he spoke a parable to them,
Read this chapter →Jude a servant of Jesus Christ, and brother of James, to them which are called and sanctified of God the Father, and reserved to Jesus Christ: Mercy to you and peace and love be multiplied. This Epistle is attributed to Saint Jude the Apostle, brother of James the less, and Simo…
Read this chapter →The rich man does not perceive his vanity and misery before he dies, or perishes otherwise, as testifies Psalm 75 on this wise: The proud shall be robbed and sleep their sleep, and the mighty shall be able to do nothing with their hands. Contrariwise the hungry cannot tell how f…
Read this chapter →These words must not be taken simply, but in this sense: give to him that asks on a just cause beeing poore, though be cannot requite you againe, nay, though he had done you wrong, and were yours enemie. This exposition is plaine, Luk. 6. for hauing set downe his commandment for…
Read this chapter →I. Christs own example, which in morall duties is a perfect rule: Now though he had little need to pray in respect of himselfe, for he did neuer sinne, yet how often, and how long, and with what feruencie did he give himselfe to this duty? he spent whole nights in prayer, Luk. 6…
Read this chapter →Do not even the publicans the same? And (Luke 6:33-34): If you do good to them which do good to you, what thanks have you? For sinners also do the same.
Read this chapter →Say then with sweet Herbert in his Poems — Sin is still hammering my heart, to a hardness void of love, Let suppling grace to cross his art drop from above. 9. Be much in layings out: mental and spiritual treasures have this strange property, that the more you lay out the more y…
Read this chapter →7. How violent was Christ about our salvation! He was in an agony; he continued all night in prayer (Luke 6:12). He wept, he fasted, he died a violent death; he rose violently out of the grave.
Read this chapter →Where the command is doubled; indeed, not only simple rejoicing, but the highest degree of that duty comes within the command (Psalm 132:9, 16): Shout for joy, all you that are upright in heart. And (Luke 6:22-23) they are bid, to leap for joy, when about the most difficult part…
Read this chapter →Not only those of some particular persuasion or denomination, but (without regard to that) such as have been zealous in fearing God, and working righteousness have been, in many places, very much spoken against. Our blessed Savior has told his disciples what treatment of this ki…
Read this chapter →David, who ventured his life to save his father's sheep (1 Samuel 17:34), had many servants that ventured their lives for him (2 Samuel 21:17; 23:15). To this purpose may be applied that proverb which Christ often uses, with what measure you measure shall it be measured to you a…
Read this chapter →And again, you have it, (Matthew 14:23) And when he had sent the multitude away, he went up into a mountain apart to pray; and when the evening was come, he was there alone. And (Luke 6:12) It is said, He went out into a mountain to pray, and continued all night in prayer to God…
Read this chapter →As, it is a note of similitude, not equality, either of measure or manner; it only implies, that there is some correspondent action, something like done on our part. So, (Luke 6:36) Be merciful, [as] your heavenly Father is merciful. As, notes the certainty of the truth, though…
Read this chapter →Secondly; For the other word [illegible], or much speaking. Every long prayer is not forbidden; for our Lord Jesus himself continued all night in prayer (Luke 6:12). And in extraordinary duties of fasting, length seems to be very necessary; (Esther 4:16) they fasted and prayed t…
Read this chapter →The Tongue is the Index of the Heart. If you broach a Vessel that which is within will come out; by that which comes out of the Mouth, you may Guess what is within in the Heart, Luke 6 45. Out of the abundance of the Heart the mouth speaks. 6. Good discourse is beneficial, Job 6…
Read this chapter →No love of Christ should encourage us to cast off duty, but continue it: he takes himself to be honored, when his people obey (2 Thessalonians 1:11-12): "Therefore also we pray always for you, that God would count you worthy of this calling, and fulfill all the good pleasure of…
Read this chapter →Oh, this does not become men — surely it does not become Christians! Would you have your consolation here (Luke 6)? Your portion here (Psalm 7)?
Read this chapter →With Matthew 5:44-45: Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that you may be the children of your Father which is in Heaven, for he makes his sun to rise on the evil, and on the…
Read this chapter →We draw an ill picture of God in our mind, as always angry and ready to destroy. No — the Lord is kind, and that many times to the ungrateful, and to the evil (Luke 6:35). We should all enlarge our thoughts more about God's merciful nature that we may love him more; that we may…
Read this chapter →They are not so divested of all human respects. Yet therein the saints moderate themselves, they do not count these things their highest consolation; so it is said of the wicked, Luke 6:24. "Woe to you that are rich: for you have received your consolation." And Luke 16:25. "You…
Read this chapter →1 That damned sinners will be stripped naked, and deprived of all the good things they had in this life. Wicked men are called the men of this world (Psalm 17:14); they have their portion and consolation in this life (Luke 6:24 and 16:25). Many of them fare well, and prosper in…
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Luke 7
50 passages from 24 books · showing the first 50 of 64
Cited in A Body of Practical Divinity, A Golden Chain, A Plea for the Godly + 21 more
↑ TopThe Spouse's breasts are compared to clusters of grapes (Song of Solomon 7:7), to show how fertile she was. Though the lowest degree of grace may bring salvation to you, yet not so much glory to God: it was not a spark of love Christ commended in Mary, but much love, [illegible]…
Read this chapter →Faith is the queen of the graces: faith is the condition of the gospel. Your faith has saved you (Luke 7:50). Not your tears.
Read this chapter →My bowels are troubled for him, I will surely have mercy upon him. Ephraim is troubled for sinning, and God's bowels were troubled for Ephraim, the woman in the Gospel stood at Jesus's feet weeping, and a pardon followed (Luke 7:47). Therefore I say, her sins which are many, are…
Read this chapter →Thus (Luke 11:4) has it, Forgive us our sins, for even we forgive. (Rheims Testament on Luke 7:47) the papists take it otherwise, who say, Forgive us as we forgive, making our forgiving a cause, for which God is moved to forgive us in temporal punishments: whereas our forgiving…
Read this chapter →Answer. We do not here pray that we might make God's name holy, as though we could add something to it to make it holy: but that we might be means to declare and make manifest to the world by the right usage of it, that it is holy, pure and honorable. The like phrase is used (Lu…
Read this chapter →3. A righteous man's prayers are so excellent, because Jesus Christ presents them to his Father: prayer as it comes from the godly is mixed with sin, but Christ takes out the dross of their prayers, and presents nothing but pure gold; he dips the prayers of the righteous in his…
Read this chapter →Reason 1. (Luke 7:47) Many sins are forgiven her, because she loved much. From which they gather that the woman here spoken of, was justified and had the pardon of sins by love.
Read this chapter →Luke 7:13: And when the Lord saw her, he had compassion on her, and said to her, Weep not. To be above the stroke of passions, is a condition equal to angels: to be in a state of sorrow, without the sense of sorrow, is a disposition beneath beasts; but duly to regulate our sorro…
Read this chapter →Hence (John 5:40), our Lord says, You will not come to me, that you may get life: and (Matthew 23), at the close, O Jerusalem, Jerusalem, how often would I have gathered you, and you would not; this was it that did aggravate their sin, that He would, and they would not. So (Psal…
Read this chapter →It is fully satisfied; and then for their consolation; seeing the Father put his own Son to suffer, and to so great suffering for them, what is it that they may not confidently expect from such a fountain? 3. This serves to hold out the wonderful great obligation of the elect to…
Read this chapter →But 5thly, consider — all these are servants and preachers under the Old Testament, and you may be disposed to think that under the gospel, when the veil is laid by, and when Christ Himself, their Lord and Master, and His apostles come to preach the gospel, it should be otherwis…
Read this chapter →When he cured the paralytic man (Luke 2:12), they were amazed and glorified God. When he raised Jairus's daughter (Luke 7:16), there came a fear on all, and they glorified God. 3. In all his life he went about doing good; and sought (John 8:49) to glorify his Father.
Read this chapter →As Arminians expound many that Christ died for (Matthew 20:28) to be all and every man without exception (1 Timothy 2:6, Hebrews 2:9, 1 John 2:1) so they are debtors to us for the same liberty. Malachi 4: he shall turn the hearts of the fathers to the children (Luke 1:16), many…
Read this chapter →If God give you a heart desirous and careful to maintain your peace, though it be not so lively as sometimes it was, yet it is certainly true and good. A third sign and effect of the life of righteousness is that which our Savior gives (Luke 7:47): "Her sins are forgiven her, wh…
Read this chapter →If sorrow for other men's offenses makes Paul change his voice, much more are men to do it for their own. Peter, in his repentance left his presumptuous speaking, and fell to bitter and secret tears: and so did the woman that stood at the feet of Christ weeping, and washed his f…
Read this chapter →Now because he might without controversy, rightly attribute these things to himself, in derision of them he answers for them; Surely we acknowledge, that he which is able to do such things, must needs be the true God. Word for word it is, we will say he is just: but the word jus…
Read this chapter →17. And this report concerning him was spread throughout all Judea, and all the neighboring country. Luke 7:11. And it happened, that he went into a city. In all the miracles of Christ, we must attend to the rule which Matthew lays down.
Read this chapter →For we must observe what is added, that there was a great concourse of people from all directions; from which we infer, that his fame was very widely spread. "Qu il a ete merveilleusement grand bruit de luy par tout le pays." — "That there was an astonishingly great noise about…
Read this chapter →The kingdom of heaven means the renovation of the Church, or the prosperous condition of the Church, such as was then beginning to appear by the preaching of the Gospel. In this sense, Christ tells us, that "he who is least in the kingdom of God is greater than John," (Luke 7:28…
Read this chapter →“Et en ce mesme instant son garcon fut gairi;” — “and at that very instant his servant was healed.” Luke 7:1-10 1. Now, when he had finished all his words in the hearing of the people, he entered into Capernaum.
Read this chapter →6. And blessed is he who shall not be offended at me. Luke 7:18-23 18. And the disciples of John informed him of all these things;
Read this chapter →19. The Son of man came eating and drinking, and they say, Lo, a man who is a glutton and a wine-bibber, "A glutton and a drunkard," a friend to publicans and sinners; and Wisdom is justified by her children. Luke 7:29-35 29. And all the people hearing, and the publicans, justif…
Read this chapter →15. He that has ears to hear, let him hear. Luke 7:24-28 24. And when the messengers of John had departed, he began to say to the multitude concerning John, What went you out into the wilderness to see?
Read this chapter →prepare the way of the Lord. (Malachi 3:1; Luke 7:27.) In short, he had pointed out Christ with the finger, and had declared him to be the only Son of God.
Read this chapter →They believe not this report, nor take any serious notice of it. This was the ministry of the Baptist, and they who received it not, rejected the counsel of God concerning their salvation, Luke 7:10. And so perished in their sins.
Read this chapter →Not that he has a better object to love, but because the love with which he loves her, is like himself, and more excellent than hers. 2. There is no such refreshing thing in all the work of creation of Christ, no such feast, as the warming of a sinner's heart with love to him is…
Read this chapter →3. The third thing in the verse, comes-in by way of question, either to heighten the loveliness that is in Christ's Bride; what is it that is to be seen in her? As, (Luke 7:24) etc. what went you out to see? No common sight: or, it is to meet with an objection that strangers may…
Read this chapter →He bids them do no violence, accuse no man falsely; but be content with your pay, or wages (Luke 3:14). Neither did our Savior, when he so highly commended the centurion for his faith, rebuke him for his profession; but extols him for taking the ground and argument of his faith,…
Read this chapter →Discourse with such a soul about his troubles, and he will tell you, that all the sorrows that ever he had in this world, loss of estate, health, children, or whatever else, are but flea-bitings to this; this swallows up all other troubles. See how that Christian Niobe (Luke 7:3…
Read this chapter →Religion is a most sweet and pleasant and amiable thing: let not us by our indiscretion make it a task to ourselves, and a terror to others. The more the children of God are children of wisdom, the more they justify it, and its ways (Luke 7:35). Christian prudence is very much t…
Read this chapter →Among the Jews they were called Fools in Israel, 2 Samuel 13:13. and so Proverbs 6:32. Whoso commits adultery with a woman, lacketh understanding. And sinners, Luke 7. 37. And behold a woman that was a [[•]inner;] that is, an eminent notorious sinner: by which term, the Scriptur…
Read this chapter →Ah Lord! if I mourn not with Sion, neither shall I rejoyce with her. O, were mine eyes opened, and my heart sensible and tender, I might see cause enough to melt into Tears; and like that Christian Niobe, Luke 7. 38. to lie weeping at the feet of Christ. Lord, What stupidity is…
Read this chapter →1. There is a creditor to whom the debt is due, and that is God. (Luke 7:41) when he would set out God's mercy, he says, There was a certain creditor, which had two debtors, etc. God is there set forth under the notion and similitude of a creditor.
Read this chapter →He can cast body and soul into hell (Matthew 10:28). God is thus offended, and by saucy dust that is ready to fly in his face, inconsiderable man; and yet the Lord pardons, and this he does freely (Luke 7:42). He frankly forgave them both.
Read this chapter →To magnify God argues a high esteem, or a due sense of his greatness. Again, God is said to be justified (Luke 7:29): the people and the publicans justified God. What is it to justify God?
Read this chapter →So it is here with God; it is called counsel, not as if it were an arbitrary thing whether we did regard it or no; but because of God's mild condescension, when men are in danger of perishing for ever, the Lord gives us counsel: You are in a miserable estate, he is pleased to te…
Read this chapter →Will you again relapse? So (Luke 7:47): for her sins are forgiven her, therefore she loved much. Grace melts the heart.
Read this chapter →The reproach of Christ is enough to weigh down all the honors in the world, (Hebrews 11:26), Esteeming the reproach of Christ greater riches than the treasures of Egypt. 3. If your hearts be sincere with God, you will not be ashamed of his ways: For, Wisdom is justified of her c…
Read this chapter →Now since his word bears up such a weight, all the church's weight, and our own burden leans on the promise of God, he can, by the power of his word, do the greatest things without visible means. Luke 7:7: But say in a word, and my servant shall be healed. Therefore his people m…
Read this chapter →A fourth sort are such who have wallowed long in their own sorrows and their own performances, and services, and [reconstructed: at last] find (and therefore are forced to [reconstructed: confess]) there is neither power, nor pardon, nor peace there to be had, for their guilt an…
Read this chapter →1. The bath of tears: go into this bath; Peter had sullied and defiled himself with sin, and he washed himself with penitential tears. Mary Magdalen who was an impure sinner, stood at Jesus' feet weeping (Luke 7:38). Mary's tears did wash her heart, as well as Christ's feet.
Read this chapter →Tears for sin must be like the myrrh which drops from the tree freely without cutting or forcing. Mary Magdalene's repentance was voluntary; she stood weeping (Luke 7). She came to Christ with ointment in her hand, with love in her heart, with tears in her eyes.
Read this chapter →A fountain in the garden makes it pleasant; that heart is most delightful to God which has a fountain of sorrow running in it. Mary stood at Christ's feet weeping (Luke 7:38). Her tears were more fragrant and sweet than her ointment.
Read this chapter →You may love other things in excess, but you cannot love Christ in excess. Mary loved much (Luke 7:47), but not too much. If Christ cannot be prized enough, he cannot be loved too much; the angels in heaven cannot love Christ to his worth.
Read this chapter →Objection one: I am discouraged from going to Christ to cure me because of my unworthiness. Just like the centurion who sent to Christ about his sick servant (Luke 7:6): Lord, do not trouble yourself, for I am not worthy that you should enter under my roof. So says many a trembl…
Read this chapter →Christ will pardon a weak faith — he will honor a great faith. It was not a sparkle of love Christ commended in Mary Magdalen, but love flaming (Luke 7:47): she loved much. Christians, would you be as that beloved disciple who leaned on the bosom of Jesus? Would you have much lo…
Read this chapter →Only these, whether old or young, that are tali modo visibili federati — such as professedly and visibly in covenant, and called (Acts 2:39) — are warrantably baptized. Hence they must be so in covenant as they be called by the word of the covenant, for they cannot be baptized a…
Read this chapter →2. When you know not that you are poor, miserable, blind, naked (Revelation 3:17; Matthew 9:11, 12, 13; Luke 15:2; Luke 19:7), and you were never in Christ's hospital, and are whole and need no medicine. 3. You loathe Christ but know it not (Luke 7:44, 45), you love Christ as a…
Read this chapter →One says he will go work in his father's vineyard, it may be he purposes to work, but yet he works not (Matthew 21:30), nor is a practical purpose of heart to obey either obedience or faith formally. 5. If to be justified by faith in Christ as not only Jesus who saves, but as Lo…
Read this chapter →12. He that has the Son has life: He that believes has the Son dwelling in his heart by faith (Ephesians 3:17). 2. Faith, before it come to seed and full harvest brings solid peace and comfort and saves: So Christ to the blind man (Luke 18:42), your faith ⟨ in non-Latin alphabet…
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Luke 8
50 passages from 26 books · showing the first 50 of 53
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 23 more
↑ TopHesiod says, Hell is as far under the earth, as Heaven is above it. Luke 8:31: The Devils besought Christ, that he would not command them to go into the deep. Hell is in the deep.
Read this chapter →7. If you would hear the Word aright, be not only attentive, but retentive: lay the Word up in your memories and hearts. (Luke 8:15): The seed on the good ground are they, who having heard the Word keep it. The Greek word ⟨ in non-Latin alphabet ⟩, to keep, signifies to hold the…
Read this chapter →In a prosperous estate there is more burden; many look at the shining and glittering of prosperity, but not at the burden; Plus oneris. (1.) The burden of care; therefore Christ calls riches, cares (Luke 8:14). A rose has its prickles, so have riches; we think them happy that fl…
Read this chapter →He is the prince of the airy part of the little world in man, as well as of the elemental region in the great world, and so can raise unnatural storms and vapors that shall darken reason, and cause such thunders and lightnings as shall hurl all into black confusion — such that i…
Read this chapter →Possess your souls in patience: as if he should say, If you would save your souls, you must labor to bear all crosses that fall on you, with patience. In the parable, Luke 8:15, They that receive the seed in good ground, are they, which with an honest and good heart hear the wor…
Read this chapter →The second kind of faith is temporary faith, so called because it lasts but for a time and season, and commonly not to the end of a man's life. This kind of faith is noted to us in the parable of the seed, that fell in the stony ground (Luke 8:23). And there be two differences o…
Read this chapter →We are justified freely, not of the law, not by the law, without the law, without works, not of works, not according to works, not of us, not by the works of the law but by faith (Galatians 2:16). All boasting excluded: only believe (Luke 8:50). These distinctions, whereby works…
Read this chapter →After the same manner Solomon teaches us to retort this temptation — Proverbs 5:20-21: 'And why, my son, will you be ravished with a strange woman, and embrace the bosom of a stranger? For the ways of man are before the eyes of the Lord, and he ponders all his goings.' What if I…
Read this chapter →What wonder then that it do them no good? In the end of that parable of the sower (Matthew 13; Mark 4; Luke 8), it is said by the Lord, Take heed how you hear, for whoever has, to him shall be given, etc. If you improve well your hearing, you will get yet more, but so long as yo…
Read this chapter →Though he could have made a thousand worlds at a word, yet so low was he, that he had not a foot of ground to lay claim to, or to lean his blessed head on. And if we look to (Luke 8) we will find that he was provided for in his necessity by some few women, such as Mary Magdalen,…
Read this chapter →Partly because he was in the whole course of his life more intimate with these, than with the rest of the disciples. You shall see when he raised Jairus his daughter from death to life (Luke 8:51), he suffered no body to go in but Peter, James and John, and the father and mother…
Read this chapter →7. Do you hear him so as to prefer God and Christ, and the life to come, above all the sensual pleasures and vain delights, and worldly happiness, which you enjoy here? Religion is obstructed, not soundly received: if your hearts be not taken off from these things (Luke 8:14). T…
Read this chapter →They which cried Hosanna to the Son of David, shortly after cried, Crucify him, crucify him. The cross and persecution, will make men call the Gospel in question, if not forsake it (Luke 8:13). The multitude of people among us are like wax, and are fit to take the stamp, and imp…
Read this chapter →Hence we learn, that there is a felicity after the time of this life, and that is, to receive and embrace the doctrine of the Gospel. So says Christ elsewhere (Luke 8:21 and 11:18; Matthew 7:26). True happiness stands in our reconciliation with God in Christ.
Read this chapter →23. If any man have ears to hear, let him hear. Luke 8:17 17. For there is nothing hid that shall not be revealed, and nothing concealed that shall not be known and come to light.
Read this chapter →He who has ears to hear, let him hear. Luke 8:16 16. And no man, when he has lighted a candle, covered it with a vessel, or puts it under a bed, but puts it on a candlestick, that those who enter may see the light.
Read this chapter →41. And they feared with a great fear, and said among themselves, Who is this: for even the wind and the sea obey him? Luke 8:22-25 22. And it happened on a certain day, that he went into a ship with his disciples.
Read this chapter →20. And he went away, and began to publish in Decapolis how great things Jesus had done for him: and all wondered. Luke 8:26-39 26. And they sailed to the country of the Gaderenes, which is opposite to Galilee.
Read this chapter →34. And he said to her, Daughter, your faith has cured you: go in peace, and be delivered from your scourge. Luke 8:40-48 40. And it happened, while Jesus was returning, the multitude received him: for they were all waiting for him.
Read this chapter →43. And he charged them earnestly, that no man should know it: and commanded them to give her something to eat. Luke 8:49-56 49. While he was still speaking, one came from the house of the ruler of the synagogue, saying to him, Your daughter is dead, do not trouble the Master.
Read this chapter →28. but he said, Nay, rather, blessed are they that hear the word of God, and keep it. Luke 8:19-21 19. And his mother and his brethren came to him, and could not reach him on account of the crowd.
Read this chapter →25. For to him who has it shall be given; and he that has not, even that which he has shall be taken away from him. Luke 8:1-10, 18 1. And it happened afterwards, and he was traveling through each city and village, “Il alloit de ville en ville, et de village en village;” — “he w…
Read this chapter →20. There are others who have received the seed into a good soil, who hear the word, and receive it, and bear fruit, some thirty, some sixty, some a hundred. Luke 8:11-15 11. Now the parable is this: The seed is the word of God.
Read this chapter →There is probability in the conjecture that, as Christ frequently, when he wished to try the faith of men, delayed for a short time to relieve them, so he subjected this blind man to the same scrutiny. The second difficulty may be speedily removed; for we have seen, on a former…
Read this chapter →It is more probable, however, that Mark names her alone, because she first obtained a sight of Christ, and in a peculiar manner, in preference to the others, and yet that her companions also saw Christ in their order, and that on this account Matthew attributes it to all them in…
Read this chapter →But his divine glory broke forth and shone, when at twelve years old, he disputed with the doctors in the temple; in that he appeared, in some measure, as the Lion of the tribe of Judah. And so after he entered on his public ministry, his marvelous humility and meekness was mani…
Read this chapter →And that we may be the more assured and certified of this, we will compare this song of Salve Regina with Scripture, and see how they accord. But if it does not agree with God's word, I require you for the honor of God to leave it, and cleave to the word of God: and so doing you…
Read this chapter →This appeares by the opposition of the next verse unto this, lay not up for your selues earthly treasures, but lay up for your selues treasures in heaven. This was Esaus practise, who sold his birthright for a messe of pottage, Heb. 12. 16. and the sinne of the Gadarens, that up…
Read this chapter →III. Many that professe religion are deceiued, that measure their grace and goodnes in religion by feeling in their own hearts: but we must not relie thereon, for true faith may be in the heart without inward sense: againe, the deuill may put false comforts many times into a man…
Read this chapter →His mother and natural relations were poor, and not able to help him: and he was maintained by the charity of some of his disciples while he lived. So we read in Luke 8, at the beginning, of certain women that followed him, and ministered to him of their substance. He was so poo…
Read this chapter →In this also the hypocrite apes and imitates the believer (Acts 8:13): Then Simon himself believed also. (Luke 8:13) These are they which for a while believe, and in time of temptation fall away. Does the precious eye of faith, discovering the transcendent excellencies that are…
Read this chapter →First, If there be such power in this to help to suffering, then surely there is power in this to help to service: you that know what these things mean, be ashamed to complain of any difficulty in any service. Secondly, hence we see cause much to bless God that reveals such thin…
Read this chapter →Love being peculiar to a husband, to him he says, Let him love his wife: and reverence being peculiar to a wife, to her he says, let the wife see that she reverence her husband. The direction in every of those several epistles which were sent to the seven churches of Asia, (in t…
Read this chapter →3. Let us to this purpose consider the general issues of men's entering into temptation; and that of bad and good men, of ungrounded professors, and of the choicest saints. For the first I shall offer but one or two texts of scripture (Luke 8:13): they on the rock are they which…
Read this chapter →The people meant as they spoke, when they were willing to come under the obedience of the Word, God gives them that testimony, The people have well said, but O that there were such a heart in them! (Deuteronomy 5:28-29). They may receive it, and may seem affected with it, and ha…
Read this chapter →Now this delight (though good) I speak not of, because it may be in temporaries, who have a taste of the good word, to invite them to seek for more (Hebrews 6:4), and is a fruit of common illumination. The stony ground received the word with joy (Luke 8:13), and though it may af…
Read this chapter →He that receives the word into good ground is he that hears the word and understands it. And (Luke 8:13) they that hear the word and keep it, and bring forth fruit with patience. It is not enough to hear the word, but we must understand it; and yet that is not all, an adversary…
Read this chapter →And "the [reconstructed: fervent] effectual prayer" (James 5:16) — that prayer which has a spirit and a life in it; not only prayer is required, but fervency, not dead and drowsy devotion. So (Luke 8:18) not only it is required that we hear, but to take heed how we hear, with wh…
Read this chapter →God's servants must wait for his promises with patience, and self-denial (Romans 2:7): 'To them who by patient continuance in well-doing seek for glory, and honor, and immortality, eternal life.' (Luke 8:15) 'Those in the good ground are they which in an honest and good heart, h…
Read this chapter →Matthew 13:22: he instances in the cares of the World. And Luke instances in the pleasures of this Life, he adds voluptuous living (Luke 8:14). And Mark has it more generally, the cares of this Life (Mark 4:19), and the lusts of other things choke the Word.
Read this chapter →5. Though there must be a friendship to all, yet some are to be chosen for our intimacy: our Lord Christ had Peter, James, and John (Matthew 17:1; Matthew 26:37): He took with him Peter, and the two sons of Zebedee. When he raised Jairus' daughter, he suffered none to go in but…
Read this chapter →Some seem greedily to catch at promises at first, but their ardor is soon spent; and when it is a troublesome business to wait upon God, they give it over. This is the faith and hope of temporaries, but the good ground brings forth fruit with patience (Luke 8:15). God's children…
Read this chapter →He knows the Christian's privileges lie in pronouns, but his duty in adverbs; it must not be only bonum, good, but it must be bene, that good must be right done. Here the almost Christian fails, he does the same duties that others do for the matter, but he does them not in the s…
Read this chapter →The means of subsistence is in Scripture called our life, because it is the very sinews of life. The woman in the Gospel spent all her living upon the physicians (Luke 8:43), she spent her whole life upon the physicians, because she spent her means by which she should live. It i…
Read this chapter →Though he fills us, and the angels who have larger capacities to receive, yet he has never the less himself — as the sun, though it shines, has never the less light. Luke 8:46: I perceive that virtue has gone out of me. Though God lets virtue go out of him, yet he has never the…
Read this chapter →If a person had a disease in his body — a pleurisy or cancer — he would use all means for a cure. The woman in the gospel who had a bleeding disease spent her whole estate upon the physicians (Luke 8:43). Be more earnest to have your soul cured than your body.
Read this chapter →If they were not thus immaterial, how could they enter into bodies and possess them, as the Scripture tells us they have, even a legion into one man? Luke 8:30. one body cannot thus enter into another. Secondly, the devils are spiritual substances, not qualities, or evil motions…
Read this chapter →Fourthly, this is the season when the evil one Satan comes to tempt. What we finde call'd the time of tribulation, Matthew 13:22. we finde in the same parable, Luke 8:13. call'd the time of temptation. Indeed they both meet; seldome does God afflict us, but Satan addeth temptati…
Read this chapter →But the act of touching was conjoined with the act of hearing: Who has touched me? Yet the act of hearing had no causative influence in the drawing virtue out of Christ, but only the act of touching did extract the virtue, as Christ says (Luke 8:50), (Mark 5:36): Fear not, 〈in n…
Read this chapter →And what a trembling hope have they that they be, and are to fear they shall be in the condition of Apostate Angels tomorrow? What says then Christ (Matthew 9:22; Mark 5:34; Mark 10:52; Luke 8:58; Luke 5:20, 24; Mark 5:34; Mark 9:24) indeed and much more says the Holy Ghost of o…
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Luke 9
50 passages from 22 books · showing the first 50 of 74
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 19 more
↑ TopHe struck at Peter's salvation, insomuch that Christ says, If I wash you not, you have no part in me. So again, when the Samaritans would not receive Christ, the disciples, James and John said, Lord, will you that we command fire from Heaven to consume them? (Luke 9:54). They di…
Read this chapter →And so was our Savior Christ by Herod, when he was but a babe: whereupon his Parents fled with him into Egypt for his safety. And answerable to their infancy was the rest of their life; full of danger, full of trouble: And as it was with them, so is it with others; second Timoth…
Read this chapter →Some there be that know but little, and yet have a good mind to religion; but when they see some do nothing else, but make a mock and a jest of religion, they are thereby daunted and held back from the open profession, and embracing of it. But if we look to be saved by faith, as…
Read this chapter →This petition puts us in mind to bewail these wants. Our Savior, when he saw the Jews as sheep without a shepherd, he had compassion on them: and he wept over Jerusalem, because they knew not the things which belong to their peace (Luke 9:11). Therefore when preachers want, to h…
Read this chapter →The Second ground is, the commandement of God, touching the crosse, and obedience unto him therein. This commandement is expressed, Luk. 9. 23. where we are commanded to take vp our crosse euery day, and follow Christ. Abraham was commanded, with his own hands to sacrifice his o…
Read this chapter →If you believed that the way to heaven is so narrow, and that holiness is so extensive, could you possibly with any seriousness reflect on your heart and way and not be frightened? But the truth is, this word gets not leave to sink in you as the Word of God; therefore our Lord s…
Read this chapter →The last word of his prayer is, Turn me and I shall be turned, or convert me, and I shall be converted; he sees that when all is done, he must cleanse his hands and leave the matter to God, I cannot, but you can work the work, and it ends sweetly in words of faith, for you are t…
Read this chapter →And then when he came to his public ministry, he has no great folks for his followers and disciples, but a few poor fishermen; over and above whom he does not exalt himself loftily, but humbles himself to wash their feet, and to serve them. And to hold forth this a little furthe…
Read this chapter →The Saints in this life are narrow vessels; and such old bottles could not contain the new wine that Christ drinks with his, in his Father's Kingdom (Matthew 17). When the Disciples see the glory of Christ in the Mount, Peter says (Verse 4), Lord, it is good for us to be here: b…
Read this chapter →Answer 1. It is true the Gospel is contrary to nature, and not one article more thwarts and crosses carnal wisdom, than that of imputed righteousness; that crosses moral philosophy so much, as we can more easily believe the rising of the dead, or any the greatest miracle, the dr…
Read this chapter →She could neither have loved him nor have sought him, nor have so known the worth of him, if he had not loved her first, and if she in some measure had not had him: But when she says she found him not, the meaning is, not in that feeling and comfort, not in that measure she soug…
Read this chapter →Christ had right and title to all, all was his due; yet he was much in prayer; how dare we go about any business without his leave, counsel, and blessing, and usurp any of his blessings without begging them by prayer. 2. While he prayed he was transfigured (Luke 9:29), which tea…
Read this chapter →The use of it was double. 1. To convey Moses and Elias out of their sight, when this conference was ended: therefore some expound that which is said (Luke 9:34), they feared as they entered into the cloud after this manner, the disciples feared when they saw Moses and Elias ente…
Read this chapter →Secondly, hence I gather, that there is no consultation, or deliberation, to be used at any time, touching the holding, or not holding of our religion. He that will follow Christ, may not put his hand to the plow, and then look back again to his friends, to see what they will sa…
Read this chapter →Answer: God is faithful, and will not lay on us more than we shall be able to bear (1 Corinthians 10:3). By this we are admonished, not to make a reckoning in this world, of pleasure, and delight, as though the Gospel were a Gospel of ease, and as we use to say, a gospel made of…
Read this chapter →The disciples of Christ would have excluded one that cast out deuills in the name of Christ, but did not follow him, and Christ forbad them. Luk 9:49. Lastly, we here see the propertie of deceiuers is to make a division betweene the Pastors and the people.
Read this chapter →One is blindness of mind, which makes us that we see not how little our faith and repentance is, and how great is the mass of our corruption: the second, is our unbelief in the article of life everlasting. The third duty is, that we must neither look to the right or left hand, o…
Read this chapter →Again, hence I gather, that in the prime of the Church in the Apostles' days, when the Church of the New Testament was but in founding, the ministry was in contempt: and (as it may appear out of other places) the ministers were not only neglected, or contemned, but reviled, pers…
Read this chapter →In whom my soul delights.] By this testimony we may conceive that Jesus Christ is not only well pleasing to God his Father, but is also that his only beloved Son: so as there is no obtaining of any grace, but by the means of his intercession. In this sense it is alleged by the E…
Read this chapter →the unclean spirits. Luke 9:1-2 1. And having called the twelve,
Read this chapter →38. For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man be ashamed, when he shall come in the glory of his Father with the holy angels. Luke 9:26 26. For whosoever shall be ashamed of me, and of my words, of h…
Read this chapter →Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city. Luke 9:3-5 3. And he said to them, Carry nothing for the journey, neither a staff, nor a scrip, nor bread, nor money; and do not have two coats each.
Read this chapter →MATTHEW 8:19-22; LUKE 9:57-62 Matthew 8:19-22
Read this chapter →13. And they cast out many devils, and anointed with oil many diseased persons, and healed them. Luke 9:6 6. And they departed, and went round about through the villages “Eux donc estans partis alloyent de village en village a l’entour;” — “they then having set out, went from vi…
Read this chapter →16. But when Herod heard that, he said, It is John whom I beheaded, he has risen from the dead. Luke 9:7-9 7. Now Herod the tetrarch heard of all that was done by him, and was perplexed, because it was said by some that Christ had risen from the dead;
Read this chapter →44. Now they who had eaten were about five thousand men. Luke 9:10-17 10. And the Apostles, having returned,
Read this chapter →And Peter answering said to him, Thou art the Christ. Luke 9:18-20 18. And it happened, when he was alone praying, his disciples also were with him, and he asked them, saying, Who do the multitudes say that I am?
Read this chapter →38. For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him likewise will the Son of man be ashamed, when he shall come in the glory of his Father with the holy angels. Luke 9:21-27 Mark 9:1
Read this chapter →8. And suddenly, when they looked around, they saw no other person, but Jesus alone with them. Luke 9:28-36 28. And it happened about eight days after these words, and he took Peter, and James, and John, and went up to a mountain to pray.
Read this chapter →27. But Jesus stretched out his hand, and raised him; and he stood up. Luke 9:37-43 37. And it happened on the following day, while they were going down from the mountain, a great multitude met him.
Read this chapter →37. Whoever shall receive one of such children in my name receives me; and whoever receives me receives not me, but him that sent me. Luke 9:43-48 43. But while all were wondering at everything that he did, he said to his disciples,
Read this chapter →13. But I say to you, That Elijah has come, and they have done to him whatever they pleased, as it is written of him. Luke 9:36 36. And they kept silence, and told no man in those days any of those things which they had seen.
Read this chapter →40. For he who is not against us is for us. Luke 9:49-56 49. And John answering said, Master, we saw one casting out devils in thy name; and we forbade him, because he follows not with us.
Read this chapter →As we must bewaile the wants that hinder the doing of Gods will in our selues and others; so we must stirre up our hearts unto heauenly desires after those graces whereby Gods will may be done. As first, that we may have grace to denie our selues, our own wills and affections; f…
Read this chapter →Like those choleric disciples that presently would command fire to come down from heaven to consume those who had affronted them by refusing to give them entertainment; only that God by such a severe miracle might vindicate their reputation, and revenge the contempt that was don…
Read this chapter →As it is (Isaiah 28:25). And hence that expression (Luke 9:62): He that puts his hand to the plow, and looks back, is not fit for the Kingdom of Heaven. The meaning is, that as he that plows, must have his eyes always forward, to guide and direct his hand in casting the furrows…
Read this chapter →He was looked upon as a very good man in his day, and not without cause, who yet had such an unhappy temper, and was sometimes so transported with passion, that his friend would say of him, he had grace enough for ten men, and yet not enough for himself. All the disciples of Jes…
Read this chapter →Or, was he the author of a sect who is the great creator of unity, and who died to break down partition walls, and to slay all enmities (Ephesians 2:14-16; John 11:52), that he might gather together in one the children of God that were scattered abroad? Was he the author of a se…
Read this chapter →To scoff at the mistakes and weaknesses of our brethren, is the way to provoke and harden them, but not to convince and reform them. They who think to justify this way of ridiculing those that differ from them, by the instance of Elijah's jeering the priests of Baal, perhaps kno…
Read this chapter →But this cross it may be shall be but now and then. Yes, Luke 9:23 He must take up his cross daily. But if every day, I hope it is an easie cross.
Read this chapter →As the Psalmist says, In your light O God we shall see light: so in the light of God we shall see nothing but light: now when Gods light does shine into us, it does discover darkness; but time will come, though Gods light shall shine never so brightly, we shall see no darkness,…
Read this chapter →Fourthly, this opposition of wicked men against the godly, is an universal opposition. As first, opposing all that do belong unto the ways of godliness: as Luke 9:53 it is said of the Samaritans, that they would not receive Christ, because his face was as though he would go to J…
Read this chapter →Yet though Men be convinced of this, their stubborn Will stands out▪ and will not yield up it self to the conviction. Further, It argues from this acknowledged truth, That all the delights and pleasures it this World, are but a miserable portion, and that it is the highest folly…
Read this chapter →ROMANS 14. 3. Let not him who eats not judge him that eats, for God has received him. LUKE 9. 54, 55. His Disciples said, Lord, wilt thou that we command Fire to come down from Heaven and consume them? But he turned and rebuked them, and said, You know not what manner of Spirit…
Read this chapter →Those who have fled for Refuge to lay hold of the Hope set before them. Hearing of Christ or hearkening to him, Luke 9:35. This is my beloved Son, hear ye him, or hearken unto him.
Read this chapter →2. For the other wile. As Satan does transform himself into an angel of light, and cover his base designs with plausible pretences; for instance, revenge shall be accounted zeal: he will disguise it so, as that the very apostles shall count it zeal for the glory of God, when the…
Read this chapter →He said to Peter, Get behind me, Satan, you are an offense to me. At another time, the Disciples, when their Master was slighted and contemned, they thought certainly they should do as Elijah did, call for fire from heaven to consume them (Luke 9:54). Revenge will often go for z…
Read this chapter →Luke 9:23 — And he said to them all, If any man will come after me, let him deny himself. Whoever reads the Gospel with a single eye, and sincere intention, will find, that our Blessed Lord took all opportunities of reminding his disciples that his kingdom was not of this world;…
Read this chapter →A sudden thought may be none of ours, it may be unwelcome, and find no entertainment with us; but set your hearts to it. (Luke 9:44) Let these things sink down into your hearts; let them go to the quick. (Proverbs 18:1) Through desire a man having separated himself, intermeddles…
Read this chapter →If God's pardon helps us not, we are forever miserable. The Apostles had many failings: sometimes they manifested a weak faith, sometimes hardness of heart; sometimes passionateness when they met with disrespect (Luke 9); yet Christ returns this general acknowledgment of them wh…
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Luke 10
50 passages from 32 books · showing the first 50 of 63
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 29 more
↑ TopAns. They have great immunities: kings' children have great privileges and freedoms; they do not pay custom (Matthew 17:6). God's children are privileged persons; they are privileged from the hurt of everything (Luke 10:19). Nothing shall by any means hurt you.
Read this chapter →This perseverance is comfort: 1. In the loss of worldly comforts. When our goods may be taken away, our grace cannot (Luke 10:42). Mary has chosen the better part, which cannot be taken from her.
Read this chapter →There shall no evil befall you: it is not said no trouble, but no evil. God's children are privileged persons; they are privileged from the hurt of everything (Luke 10:19). Nothing shall by any means hurt you.
Read this chapter →God has promised to supply the weak Christian with so much grace as he shall need, till he comes to Heaven. Beside the two pence which the good Samaritan left to pay for the cure of the poor wounded man, he passed his word for all that he should need beside (Luke 10:35). So, Chr…
Read this chapter →Every injury done to a saint, Christ takes as done to him in Heaven; every temptation is a striking at Christ, and he is touched with the feeling of our temptations. 2. Christ's succor in temptation; as the good Samaritan first had compassion on the wounded man, there was sympat…
Read this chapter →And lastly, the Church in the Old Testament believed in Christ to come: but, now the Church believes in Christ, which is already come and exhibited: in all which respects, the Church in the New Testament doth exceed the Church of the Old. Now, where the Text saith, God provided…
Read this chapter →Indeed in respect of men who know not the causes of things, many chances there are: but so, as that they are ordered and come to pass by God's providence. By chance there came down a certain [reconstructed: priest] that way (Luke 10:31).
Read this chapter →Chance is, when any thing comes to pass, the cause thereof being unknown not simply but in respect of man: and therefore in regard of men which know not the reason of things, we may say there is chance: and so the spirit of God speaks, 'Time and chance comes to them all' (Eccles…
Read this chapter →Now the manner of loving God is to love him with all our heart and strength. Luke 10:27: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your thought. As Bernard said: The measure of loving God is to love him…
Read this chapter →And in such another place, and among such a people, Who has believed our report? as here the prophet does. It is said (Luke 10:17) and (Mark 6:30) the disciples returned, and with joy told Christ all that they had done, and how the devils were subject to them, they made account…
Read this chapter →For 1. a correction of the human will seems to import a jarring and a discord; 2. Christ desired that, the contrary of which, he knew was from eternity decreed of God. 3. The Law of God is so spiritual, strict and holy, that it requires not only a conformity to it, and our will,…
Read this chapter →Zephaniah 3:10: From beyond the river of Ethiopia, my suppliants, even the daughters of my dispersed shall come. 4. Their names are particularly enrolled in the Lamb's book of life (Luke 10:20; Revelation 13:8; Revelation 20:15). As citizens of some famous incorporation, or sena…
Read this chapter →And the means God prescribes to us are these. First, as ever you would have Christ, labor wisely to ponder upon and consider how dead you are without Christ, for you shall never find life by Christ unless you find yourself lost without him (Luke 10:10). "Christ came to seek and…
Read this chapter →Thus he did Haman, and so he does many others, whose climbing makes way for their greater fall. The devil himself was an aspirer, and fell from heaven like lightning (Luke 10:18): I beheld Satan as lightning fall from heaven. And though in show he may seem to befriend many that…
Read this chapter →He began to speak and to declare the Gospel both before and after his Resurrection; and they that heard him were especially the Apostles, who being endued by the Holy Ghost declared it first to the Jews, and then to the Gentiles to whom it was continued by various signs and wond…
Read this chapter →Nay, you must strive to do greater and weightier matters. You must fulfill the law, according to that saying: Do this and you shall live (Luke 10:18). Faith which you so highly extol, does nothing else but make men careless, idle, and negligent.
Read this chapter →Math. 10. 19. 20. Luc. 10. 16. Hence we may gather, the certenty of our religion.
Read this chapter →For to them it was said, it is not you that speak, but the spirit of the father in you (Matthew 10:20). Again, he that hears you hears me, he that despises you despises me (Luke 10:16). The Apostles were called of God immediately, taught and inspired immediately, and immediately…
Read this chapter →But Paul teaches them and us another lesson, when he commands us to do good to all, suitable to that of our Savior Christ, love your enemies, bless them that curse you, do good to them that hate you, pray for them that hurt you and persecute you (Matthew 9:44). Let us consider t…
Read this chapter →This so admirable a work of God then, ought to confirm us in this point, namely, that God will never utterly abandon his church. For although the wicked do rent and tear us in pieces with cursed speakings, and that they slander and abhor us; endeavoring by all means possible to…
Read this chapter →It implies that he is not a mortal man, but a heavenly spirit — that he did not fly here at random, but, as became a servant of God, had faithfully performed his duty: and hence it follows that God, the author of the promise, had been treated with indignity and contempt in the p…
Read this chapter →Let us learn, even when the reason does not immediately appear, to submit modestly to God, and let us not be ashamed to receive instruction from her who carried in her womb Christ the eternal “wisdom of God,” (1 Corinthians 1:24.) There is nothing which we should more carefully…
Read this chapter →12. I say to you, That in that day it will be more tolerable for Sodom than for that day. Luke 10:1. And after these things the Lord appointed That the Apostles had returned to Christ before these seventy were substituted in their place, may be inferred from many circumstances.…
Read this chapter →in the day of judgment than for you. Luke 10:13-16 13. Woe to you, Chorazin!
Read this chapter →For my yoke is easy, and my burden is light. Luke 10:21 to 22 21.
Read this chapter →For whosoever has, it shall be given to him; and whosoever has not, even that which he thinks that he has shall be taken from him. Luke 10:23-24. 23. And turning to his disciples, he said to them privately, Blessed are the eyes that see the things which you see.
Read this chapter →And after that, no man ventured to put a question to him. Luke 10:25-37 25. And, lo, a certain lawyer
Read this chapter →And these are the diseases remaining yet of the old man: for faith has not yet here reached to its perfection, nor gotten a full power over the flesh. This may you plainly and evidently understand by the parable (Luke 10) of a certain man, who going down from Jerusalem to Jerich…
Read this chapter →They used before to have the stream of their desires after other things, or perhaps had their concern divided between this and them; but when they come to answer the expression in the text, of pressing into the kingdom of God, this concern prevails above all others; it lays othe…
Read this chapter →Therefore the Scripture assures us, that God has the names of none written, but the names of his own, as Moses says in the former chapter, If you will not forgive the sin of this people, blot me, I pray you, out of your book which you have written. You know me by name, my name i…
Read this chapter →But besides this, there is a sovereign kind of judgment you c[]safed to the Prophets and Apostles, determining absolutely in matters of faith & conscience what is to be done, & what is not; and this is the judgment of God himselfe, whereupon the Apostles might say, It seem[]th g…
Read this chapter →Again, 2. It implies respectfulness on their part, and also honesty; for, there is now no external thing to commend her to them: Which says, 1. That to the spiritual eye of honest souls, none will be so beautiful as the person that is holy; indeed, sometimes holiness will have a…
Read this chapter →And therefore we have great reason to magnify our office, in the execution and performance of which we ought to demean ourselves as fathers, with all gravity and authority; and to let these know whose petulant affronts and scorns tend to the vilifying both of our persons and fun…
Read this chapter →First; it signifies the temporal Sabbath, or the recurring seventh day or year, which we are now treating of. And because this was the most principal day of the week, therefore we find that the whole week is denominated from it, a Sabbath (Luke 10:12; Matthew 28:1). Secondly; it…
Read this chapter →The Prophets of old did inquire and search, but did not so clearly understand the Gospel, as now it is revealed. Our Savior tells his disciples (Luke 10:24) that many Prophets and Kings had desired to see the things which they saw and had not seen them, and to hear the things wh…
Read this chapter →What a man looks on as a [illegible], or thing by the by, he will never be violent for; but that which he makes his business, he will be industrious about. A man looks upon his trade as the only thing to get a livelihood by, and he follows it close: So if we would but look upon…
Read this chapter →Prayer is also the golden key which opens these mystical Gospel clouds, and dissolves them into sweet gracious showers. God will have the whole work of the Ministry carried on by the prayers of his people, they first obtain their Ministers by prayer (Luke 10:2). Pray you the Lor…
Read this chapter →Or, was he the author of a sect who is the great creator of unity, and who died to break down partition walls, and to slay all enmities (Ephesians 2:14-16; John 11:52), that he might gather together in one the children of God that were scattered abroad? Was he the author of a se…
Read this chapter →A childe esteems of things usually as his father does; if there be any of you manifest a slight esteem of any among whom you live, before your children, your children will have the like esteem of them; if you manifest a high esteem of any, your children will do the like: Hence i…
Read this chapter →And how remiss and cold towards things eternal? They are careful, and troubled about many things, but seldom mind the great and necessary matters, Luke 10. 40. They can rise early, go to bed late, eat the bread of carefulness: But when did they so deny themselves for their poor…
Read this chapter →When he comes to command the return of his received love to complete communion with him, he says: my son, give me your heart, Proverbs 23:26 — your affections, your love. You shall love the Lord your God with all your heart and with all your soul and with all your strength and w…
Read this chapter →2. Common equity and justice requires as much: for wages is as due for labor, as money for wares. Christ takes it for an undeniable principle, that the laborer is worthy of his hire: so also does the Apostle (Luke 10:7; 1 Timothy 5:18). This duty is to be performed to such as ar…
Read this chapter →Section 14. For the Translations of the new Testament that are here afforded us, little need be spoken; of the Antiquity, usefulness, and means of bringing the Syriac into Europe, an account hath been given by many, and we willingly acquiesce in it: the Ethiopian and Persian are…
Read this chapter →Objection 1. Does not Christ say, that to love the Lord our God is the Way to Life, Luke 10:27, 28? Is not this the same thing in effect, as when he directs the young Man to Eternal Life, by keeping the Commandments, and that in the same Language?
Read this chapter →In two things; when both our care, and our delight, is lessened towards heavenly things. 1. When our care is lessened, when we are not so serious, so frequent in communion with God, as we were wont to be; as Martha that was cumbered about many things, but Mary had chosen the bet…
Read this chapter →They try experiments so long, till the Lord has given them up to a spirit of infatuation, and then all comes to nothing, but they as a brand are fit for the burning. 5. By our worldly projects. Men show a loathing of this word, by their eagerness to the world; their hearts with…
Read this chapter →1. As an exaction of the law, and so Christ urged it to the young man that was of a Pharisaical institution to abate his pride and confidence (Matthew 22:37): You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. Certainly these wo…
Read this chapter →Whatever is neglected, this is a business that must be looked after. And (Luke 10:42) one thing is necessary. Let us argue from these places.
Read this chapter →Christ is apprehended as more necessary for the soul, it comes to him under an apprehension of a deep want, and with a broken-hearted sense of misery; we are undone without him. We are not so though we want or lose the world; God can repair us here, will at last save us without…
Read this chapter →1. Heighten all the mercies you have by all the circumstances necessary to be considered: by the nature and kind of them, spiritual eternal blessings first, the greatest mercies deserve greatest acknowledgment (Ephesians 1:3): Blessed be the God and Father of our Lord Jesus Chri…
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Luke 11
50 passages from 23 books · showing the first 50 of 95
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 20 more
↑ Top2. Go to Christ to teach you (Psalms 25:5): Lead me in your truth, and teach me. As one of the disciples said, Lord teach us to pray (Luke 11:1), so, Lord teach me to profit. Do you light my lamp, O you great Prophet of your church, give me a Spirit of Wisdom and Revelation, tha…
Read this chapter →Ministers are lights (Matthew 5:14), and who but thieves hate the light? These persons do directly strike at God's glory; and what an account will they have to give to God, when he shall charge the blood of men's souls upon them (Luke 11:52): You have taken away the key of knowl…
Read this chapter →The wicked may have something which looks like peace, but is not. They may be fearless and stupid; but there is a great difference between a stupified conscience, and a pacified conscience (Luke 11:21): When a strong man keeps his palace, his goods are in peace. This is the devi…
Read this chapter →Many after a divorce, espouse their sins again; as if one's fever should leave him a while, and then come again. The Devil seemed to be cast out, but comes the second time, and the end of that man is worse than his beginning (Luke 11:24), because his sin is greater; he sins know…
Read this chapter →This may embolden us to go to God for pardon of sin, and further degrees of sanctity. We pray to a Father of mercy, sitting upon a Throne of Grace; (Luke 11:13). If you then being evil know how to give good gifts to your children, how much more shall your heavenly Father give hi…
Read this chapter →Thirdly, adultery does pollute and befoul a person. The Devil is called an unclean spirit (Luke 11:24). The adulterer is the Devil's firstborn; he is unclean; he is a moving quagmire; he is all over ulcerated with sin: his eyes sparkle with lust, his mouth foams out filth, his h…
Read this chapter →4. A condition on which we desire forgiveness, as we forgive our debtors. I shall speak of the term given to sin, it is [in non-Latin alphabet], a debt, that which is here called a debt, is called sin (Luke 11:4), forgive us our sins. So then sin is a debt, and every sinner is a…
Read this chapter →But to show himself an angel of darkness by terrifying and frightening weak consciences — this is natural now to him; his power lies most in this. Therefore his title further is 'the ruler of darkness'; and also he is called 'that strong man' — strong to keep peace (Luke 11:21)…
Read this chapter →Forgive us as we forgive others: and these words depend on the former as the reason thereof, which seems to be taken from the comparison of the less to the greater, thus: if we who have but a spark of mercy, do forgive others: then do you, who are the fountain of mercy, forgive…
Read this chapter →For many are never troubled with temptation, but live in all peace and quietness both in body and soul. (Luke 11:21) When the strong man armed keeps his hold, the things that he possesses are in peace. Whereby is signified, that the wicked of the world being possessed of Satan,…
Read this chapter →Debt] By debts sins are meant, as it is in (Luke 11:4), and they are so called, because of the resemblance between them. For even as a debt does bind a man, either to make satisfaction, or else to go to prison: so our sins bind us either to satisfy God's justice, or else to suff…
Read this chapter →Matthew 7:7. Ask and it shall be given you, seek and you shall find, knock and it shall be opened. Luke 11:13. If you which are evil can give good gifts to your children, how much more shall your heavenly father give the Holy Spirit to them that desire him. Romans 10:12. He that…
Read this chapter →Answer: The word does not afford any particular direction. Our Savior and his disciples prayed in various gestures: kneeling, standing, groveling, looking to heaven, looking down to the earth, sitting, lying, etc. (Luke 11:41; Acts 7). God respects not the gesture, but the affec…
Read this chapter →Let us but view the force of this inference of the apostles (and so of all the reasonings hitherto read): But according to man, or what is found among men, (and God will be sure infinitely to surpass men in his ways of favor.) Take an ordinary friend, if his friend be turned out…
Read this chapter →Erasmus would ask of those that will not admit a hyperbole in Scripture, if there were English and Scots there. "You tithe every herb" — that is, herbs of all kinds (Luke 11:42). Christ cured every disease (Matthew 4:23).
Read this chapter →Pray upon all occasions for every thing that you stand in need of, and never give over till you be heard and answered, and the parable teaches thus much from the unjust Judge; shall a sinful mortal man be moved with importunity, and shall not God arise, and be moved for those po…
Read this chapter →We cannot say that Satan's work lies about these. Satan needs not besiege the soul by temptations, that is his already by peaceable possession, when a strong man armed keeps his palace, his goods are in peace (Luke 11:21). There is no storm when wind and tide goes together.
Read this chapter →It is said (Romans 16:26): the mysteries of the Gospel are made manifest to all nations for the obedience of faith. They are not matters of speculation and talk, but practice; and blessedness is pronounced on such as hear them and keep them (Luke 11:28): "Blessed are they that h…
Read this chapter →Briefly, hear what Christ himself says, and what he answers to Martha, being very careful and hardly bearing, that her sister Mary, sitting at the feet of Jesus and hearing his word, should leave her to minister alone. Martha, Martha (says he) you care and are troubled about man…
Read this chapter →A small mote in the eye hurts the eye. And our Savior Christ says: The light of the body is the eye: therefore when your eye is single, then is your whole body light: but if your eye be evil, then your body is dark (Luke 11:34). Again, if your body shall have no part dark, then…
Read this chapter →And the rather, because faith and repentance, are possible to all that by grace do will it. Indeed, they which will to believe and repent, have begun to believe and repent: God accepting the will for the deed (Luke 11:13). And having attained to a measure of true faith, we must…
Read this chapter →Outward actions of fasting, alms, prayer. Nay, kindred and alliance, as to be mother or brother of Christ, is nothing: for if the blessed virgin had not borne Christ in her heart, as she did in her womb, she should never have been saved (Luke 11:27-28); and if his kinsmen had no…
Read this chapter →16. And no man, when he has lighted a candle, covered it with a vessel, or puts it under a bed, but puts it on a candlestick, that those who enter may see the light. Luke 11:33 33. No man lights a candle, and puts it in a hidden place, nor under a bushel, but on a candlestick, t…
Read this chapter →But the latter root has been more fertile in suggestions. John Alberti, no mean authority, in his Glossarium Graecum, (under Luke 11:38,) defines Φαρισαῖος, to be διακεχωρισμένος, separated, and quotes the Septuagint as employing that participle (Ezekiel 34:12) for, נפרׁשות the…
Read this chapter →You cannot serve God and mammon. Luke 11:34-36 34. The light of the body is the eye: if your eye therefore shall be simple, your whole body shall be luminous: but if it shall be evil, your whole body also shall be dark.
Read this chapter →Amen. Luke 11:1-4 1. And it happened, while he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
Read this chapter →11. If you, then, though you are evil, know to give good gifts to your children, how much more shall your Father, who is in heaven, give good things, if you ask them from him? Luke 11:5-13 5. And he says to them, Which of you shall have a friend, and shall go to him at midnight,…
Read this chapter →22. And the Scribes, who had come down from Jerusalem, said, He has Beelzebub, and by the prince of the devils he casts out devils. Luke 11:14-15 14. And he was casting out a devil, and it was dumb.
Read this chapter →“Il a l’esprit immonde;” — “he has the unclean spirit.” Luke 11:16-23 16. And others tempting him sought from him a sign from heaven.
Read this chapter →"And, lo, there is here a greater than Solomon." Luke 11:16, 29-32 16. And others tempting, sought from him a sign from heaven.
Read this chapter →So shall it be also to this wicked generation. Luke 11:24-26 24. When the unclean spirit has gone out of a man, he walks through dry places, seeking rest; and not finding it, he says, I will return to my house, whence I came out.
Read this chapter →35. For he who shall do the will of God is my brother, and my sister, and mother. Luke 11:27-28 27. And it happened while he was saying these things, a certain woman from among the multitude, raising her voice, said to him, Blessed is the womb that bore you, and the breasts whic…
Read this chapter →“Laquelle est receue et advouee es cieux;” — “which is received and acknowledged in heaven.” The comparison of the keys is very properly applied to the office of teaching; as when Christ says (Luke 11:52) that the scribes and Pharisees, in like manner, have the key of the kingdo…
Read this chapter →39. And the first seats in the synagogues, and the first places at entertainments. Luke 11:45-46 45. And one of the lawyers
Read this chapter →These shall receive a severer condemnation. Luke 11:52 52. Woe to you, lawyers! for you have taken away the key of knowledge: you did not enter yourselves, and you hindered those who were entering.
Read this chapter →28. So you also outwardly indeed appear righteous to men; but within you are full of hypocrisy and iniquity. Luke 11:42, 44 42. But woe to you, Pharisees!
Read this chapter →39. For I tell you, that you shall never see me henceforth, till you say, Blessed be he that comes in the name of the Lord. Luke 11:47-51 47. Woe to you, for you build the monuments
Read this chapter →And surely the threatening degeneracy of our times calls aloud to us all to be earnest in prayer for this most needed blessing — the plentiful effusion of the Spirit of truth and holiness. Nor ought the sense of our own unworthiness discourage us when we go to our heavenly Fathe…
Read this chapter →Be ready then not only to run with the foot, but to contend with horses; prepare yourselves for other, for more violent charges than you ever felt. Satan will if he can lay a closer siege to your soul than ever he has done: As that one evil spirit returned into the person out of…
Read this chapter →First, Importunity. The power of the importunity of faith our savior has marvelously set out, Luke 11:8, 9, 10. as also, Chap. 18:1.
Read this chapter →This then should move all ministers, and such as set themselues to this calling, first and chiefly, to labour to become doers of the word themselues; other helpes of learning are to bee fought for with all diligence, to make them fit and able ministers of so great mysteries; but…
Read this chapter →And beeing a father, yea our father in Christ, he must needes be willing and readie to graunt our requests: for no father is so tenderly affected towardes his naturall sonne, as the Lord our God is towardes all his children in Christ: Psal. 103. 13. As a father has compassion on…
Read this chapter →Cor. 9. 19.—22. You that are evil can give good gifts: that is, bread, fish, and such like, as Luk. 11. 11, 12. Here it is plaine, that an evil man may have some kind of virtues in him, whereby he may doe some good works.
Read this chapter →In it consider, 1. The answer. 2. The manner of it. 3. The particular grounds which she lays down to build it on. And, 4. The faults of this reasoning of hers, which at first may be concluded to be unsound. The answer in general, is a denial, as the event clears; and it's like t…
Read this chapter →It is a more glorious work of power to rescue a soul out of the hands of the devil, and from the powers of darkness, and to bring it into a state of salvation, than to confer holiness where there was no opposition. Luke 11:21-22. When a strong man armed keeps his palace his good…
Read this chapter →It is observable, the door of the tabernacle was not of brass, but had a thin covering, a veil, that they might easily enter into it: so the door of Heaven is through Christ's blood made easy, that our prayers put up in fervency may enter. Upon our asking, God has promised to gi…
Read this chapter →Every particular elect person, and none but such as are comprehended in this purchase — the rest still remain in the devil's right. Sin made a forfeiture of all to justice, upon which Satan entered and took possession, and as a strong man armed, still keeps it in them (Luke 11:2…
Read this chapter →It was not the Gifts but the Grace of the Apostles, that was the proper Evidence of their Names being written in Heaven, which Christ directs them to rejoice in, much more, than in the Devils being subject to them. To have Grace in the Heart is an higher Privilege than the bless…
Read this chapter →And in the Primitive times, the people of God were then a people under great reproach: What strange things does Tertullian tell us they reproached them withal; as that in their meetings they made Thyestes suppers, who invited his brother to a supper, and presented him with a dis…
Read this chapter →2. On this account, we are to pray the Father and the Son to give the Spirit to us. Luke 11:13: your heavenly Father will give his Holy Spirit to them that ask him. Now the Holy Ghost being God, is no less to be invocated, prayed to, and called on, than the Father and Son, as el…
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Luke 12
50 passages from 15 books · showing the first 50 of 150
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 12 more
↑ TopThe Romans when their great men died, caused an eagle to be let loose, and fly about in the air, signifying hereby that the soul was immortal, and did not die with the body. Christ tells us the soul is not capable of killing (Luke 12:4). Therefore not of dying.
Read this chapter →When they would have made him king, he refused it; he chose rather to ride upon the foal of an ass, than to be drawn in a chariot; and to hang upon a wooden cross, than to wear a golden crown. Christ scorned the pomp and glory of the world: he waved secular affairs (Luke 12:13).…
Read this chapter →Christ's death was voluntary (Psalm 40:7): Lo, I come to do your will, O God. (Luke 12:50) I have a baptism to be baptized with, and how am I straitened till it be accomplished. Christ calls his sufferings a baptism: he was to be (as it were) baptized in his own blood; And how d…
Read this chapter →Thus you see their coat of arms displayed; but what is honor without inheritance? God adopts all his sons to an inheritance (Luke 12:32): It is your Father's good pleasure to give you a kingdom. It is no disparagement to be the sons of God.
Read this chapter →You see you lose nothing by obeying: the obedient son has the inheritance settled on him. Obey and you shall have a kingdom (Luke 12:32). It is your Father's good pleasure to give you a kingdom.
Read this chapter →He imparts his secrets to us (Psalm 25:14). He bestows a kingdom upon us for our dowry (Luke 12:32). Quest. 3. How may we come to know this covenant-union, that God is our God?
Read this chapter →3. Serving the true God is beneficial; they have great vails here, the hidden manna, inward peace, and a great reward to come. They that serve God, shall have a kingdom when they die (Luke 12:32), and shall wear a crown made of the flowers of paradise (1 Peter 5:4). To serve the…
Read this chapter →Those whom the world scorned and looked upon as precisians and fools, Christ will take by the hand, and openly acknowledge them to be his favorites. What is Christ's confessing of men (Luke 12:8), but his open acknowledging them to be precious in his eyes? 2. Christ as Judge wil…
Read this chapter →Children rely upon their parents for the supply of wants: If we trust God for salvation shall we not trust him for a livelihood? There is a lawful provident care to be used, but beware of a distrustful care (Luke 12:24): Consider the ravens, they neither sow nor reap, and God fe…
Read this chapter →The Jews could not have taken it away, if he had not laid it down; he could have called to his Father for a legion of angels to be his life-guard; but what needed that, when his Godhead could have defended him from all assaults? But he laid down his life: the Jews did not so muc…
Read this chapter →2. If you hear the Word, and are not bettered by it, you are like the salamander in the fire, not hotter; your hearing will increase your condemnation. (Luke 12:47) That servant which knew his Lord's will and did it not, shall be beaten with many stripes. We pity such as know no…
Read this chapter →Pope Sylvester the Second did sell his soul to the Devil for a Popedom. Use. Take heed and beware of covetousness (Luke 12:15). It is a direct breach of this Tenth Commandment.
Read this chapter →With the conversion of the heart must go the confession of the tongue. Luke 12:8: Whoever shall confess me before men, him shall the Son of Man also confess before the angels of God. Peter openly confessed Christ crucified (Acts 4:10).
Read this chapter →Judas was a great luminary, he knew God's will, but he was a traitor. Knowing without doing God's will will make one's case worse — it will heat Hell the hotter; (Luke 12:47) The servant which knew his Lord's will, and did not according to his will shall be beaten with many stri…
Read this chapter →These words must not be understood absolutely and simply, but with limitation. For many places of Scripture are spoken simply, which must be understood with respect: as when it is said, Matthew 11.18, John came neither eating nor drinking, that is not, eating nothing at all, but…
Read this chapter →Now because there can be no company unless it have a beginning and a cause whereby it is gathered: therefore I add further in the definition, predestinate to life everlasting. Noting thereby the ground and cause of the Catholic church, namely God's eternal predestination to life…
Read this chapter →A righteous man is more excellent than a wicked, in respect of what he shall have: he shall have a better reward; both righteous and wicked are rewarded, but there is a vast difference; the wicked shall have a reward of punishment, the righteous of mercy (Psalm 58:11). So that a…
Read this chapter →Know for certain that the Lord records all the mercies that ever he gave you, from the beginning to the end of your life (Micah 6:5): 'Remember, O my people, from Shittim to Gilgal.' Indeed, they are exactly numbered and recorded, in order to an account; and your account will be…
Read this chapter →And when they were going up to Jerusalem (Mark 10:32), he went before all the rest, that is, at a swift pace. And (Luke 12:50) he says, I have a baptism to be baptized with, and how am I constrained till it be accomplished? Never did men long so much for their wedding day, and f…
Read this chapter →This looks as if death would get the victory; thus it's said Hebrews 5:7, In the days of his flesh he offered up strong cries and supplications with tears, and was heard in that which he feared, he put up strong cries to be delivered, not from dying, but from the power of death,…
Read this chapter →If we yet look a little forward we will find that he so longed for the saddest part of this exercise, that he is pained till it be accomplished. (Luke 12:50) I have a baptism to be baptized with, and how am I constrained till it be accomplished? His heart longed so much to be at…
Read this chapter →And what was that — a poor whorish woman is spoken to, by Him, and brought by His speaking to acknowledge Him to be the Messiah, and to accept of Him as such; and by that blessed work, His hunger and thirst were satisfied. So in Luke 22:15, He says to His disciples, "With desire…
Read this chapter →If we could rightly discern His sufferings, and the benefits that we have by them, it would say, that there is good reason, that He should have a kindly meeting, who has done, and suffered so much to obtain these to us. 4. Consider the cheerful way of His suffering, and of His l…
Read this chapter →The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 23:37) "How often would I have gathered you, and you would not;" and for substance…
Read this chapter →We are naturally perverse and peevish, bent to fretfulness and discontent, inclining rather to restless endeavoring to have our lot brought up to our spirits, than to be at suitable pains to have our spirits brought down to our lot; and therefore have much need to be tamed and c…
Read this chapter →2. The other character is, that when the end is obtained, all operation for, or about the means ceases, and the soul has a complacency in the fruition of the end. When the wretches' chests are full, he has a heart-quietness in gold; (Luke 12) Soul, take your ease; but if the sou…
Read this chapter →He hardened his face, he emboldened himself to go to Jerusalem to suffer, he mended his pace, and went more swiftly with a strong fire of love to expend his blood. Luke 12:50. I have a baptism to be baptized with [illegible] how am I fettered or besieged (as the word is used in…
Read this chapter →'Behold, I come' (says he, Psalm 40); 'I delight to do your will.' 'And how am I constrained till it be accomplished!' (Luke 12:56). And though to show how great an evil and misery it was in itself he showed an aversion to it, yet as it was his Father's will for our salvation he…
Read this chapter →As he blessed the pulse to the captive children (Daniel 1:15), and made the widow's barrel of meal, and cruse of oil to hold out (1 Kings 17:14), and his filling and feeding five thousand with a few barley loaves, and a few fishes (Matthew 14:21). On the other side he can make a…
Read this chapter →2. The devil makes use of the world to a double end. 1. To divert us from God and heavenly things, that our time, and care, and thoughts may be wholly taken up about things here below (Luke 12:19): "Soul, you have much goods laid up for many years, take your ease, eat, drink, an…
Read this chapter →But this must we learn, that forgiveness of sins, Christ, and the Holy Ghost are freely given to us at the only hearing of faith preached, notwithstanding our horrible sins and demerits. And we must not weigh, how great the thing is that is given, and how unworthy we are of it (…
Read this chapter →Fourthly, it signifies by a metaphor, any grievous cross or calamity. Thus the passion of Christ, is called his baptism (Luke 12:50). Fifthly, it signifies the bestowing of extraordinary gifts of the Holy Ghost, and that by imposition of hands of the Apostles (Acts 1:5; Acts 11:…
Read this chapter →Answer. It excuses à tanto, non à toto, that is, the degree and measure of the sin, and not the sin itself (Luke 12:48). Again, it may be said, that this their ignorance is invincible, because as the Gentiles do not know God, so they cannot know him.
Read this chapter →Partaker of his goods] By goods he vnderstands foode, rayment, lodging, bookes, and other necessaries without the which, a minister of the word cannot followe his calling, for Paul calls these goods, according to the common opinion, which so iudgs of them. Luk 12:19. Soule, you…
Read this chapter →But it ought to suffice us that although the number of the faithful be very small, yet that God notwithstanding acknowledges them for his elect people. And with this also should that consolation of Christ come into our minds: Fear not little flock, for it is your father's pleasu…
Read this chapter →For the faithful are to hold this as a general and perpetual rule, that by mercies formerly received they ought to expect no less favors for hereafter, otherwise we should savor too much of ingratitude; and should show ourselves not to rest at all in the promises: which if they…
Read this chapter →But it may be demanded how the Chaldeans could exceed the bounds which God had prescribed them; Objection: was not God able to have suppressed their rage? And if he were not, where is the truth of that sentence, An hair of your heads shall not fall to the ground without the will…
Read this chapter →20. For it is not you that speak, but it is the Spirit of your Father that speaks in you. Luke 12:11-12 11. And when they shall bring you into synagogues, and before magistrates and powers, do not be anxious how or what you shall answer, or what you shall say.
Read this chapter →17. For there is nothing hid that shall not be revealed, and nothing concealed that shall not be known and come to light. Luke 12:2-7 2. For nothing is covered which shall not be laid open, and nothing is hid which shall not be known.
Read this chapter →and [in the glory] of the Father, and of the holy angels. Luke 12:8-9, 51-53 8. And I say to you, Whosoever shall confess me before men, him will the Son of man also confess before the angels of God.
Read this chapter →Matthew 5:14. You are the light of the world. We are all the children of light, after having been enlightened by faith, and are commanded to carry in our hands "burning lamps," (that we may not wander in darkness,) and even to point out to others the way of life, (Luke 12:35.) B…
Read this chapter →26. Verily I say to you, You shall not depart from there, till you shall have paid the last farthing. Luke 12:58-59 58. Now, when you go with your adversary to the magistrate, do your endeavor, while you are in the way, to be delivered from him: lest perhaps he drag you to the j…
Read this chapter →21. For where your treasure shall be, there will also your heart be. Luke 12:33-34 33. Sell what you possess, and give alms.
Read this chapter →30. But if God so clothes the grass of the field, which is today, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Luke 12:22-28 22. And he said to his disciples, Therefore I say to you, be not anxious about your life, what you shall…
Read this chapter →Its own affliction is sufficient for the day. Luke 12:29-32 29. And seek not what you shall eat, or what you shall drink, and be not lifted on high.
Read this chapter →23. He that is not with me is against me, and he that gathers not with me scatters. Luke 12:10. And whoever speaks a word against the Son of man, it shall be forgiven him; but he who shall blaspheme against the Holy Spirit, it shall not be forgiven him.
Read this chapter →13. And he left them, and returned to the ship, and departed across the lake. Luke 12:54-57 54. And he said also to the multitudes, When you see a cloud rising out of the west, you immediately say, A shower is coming; and so it is.
Read this chapter →21. And he said to them, How is it that you do not understand? Luke 12:1 1. And when an innumerable multitude had assembled,
Read this chapter →37. But what I say to you I say to all, Watch. Luke 12:35-50 35. Let your loins be girt, and your lamps burning;
Read this chapter →Now this passage shows, that when a man falling through weakness of the flesh, denies the truth though he knows it, this does not amount to “blasphemy against the Holy Spirit” (Matthew 12:31, 32.) Peter had unquestionably heard from the mouth of the Lord how detestable treachery…
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Luke 13
50 passages from 28 books · showing the first 50 of 61
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 25 more
↑ Top(6.) The usurer, who takes of others even to extortion: he seems to help another by letting him have money in his necessity, but gets him into bonds, and sucks out his very blood and marrow. I read of a woman whom Satan had bound (Luke 13:16). And truly, he is almost in as bad a…
Read this chapter →Many sermons lie dead, buried in earthly hearts. We preach to men to get their hearts in heaven; but where covetousness is predominant, it chains them to the earth, and makes them like the woman which Satan had bowed together, that she could not lift up herself (Luke 13:11). You…
Read this chapter →Repentance is not arbitrary, but necessary; there is no being saved without it. Luke 13:3: Except you repent, you shall all likewise perish. And we may be thankful to God, that he has left us this plank after shipwreck.
Read this chapter →Thus you see there are some who have gone many steps in the way to Heaven, yet have come short. Some have gone so far in profession that they have been confident their estate has been good, and they should go to the Kingdom of Heaven, yet have missed it: (Luke 13:25) When once t…
Read this chapter →Shall I take off the head of such a drunkard, swearer, sabbath-breaker? And God's patience says as the dresser of the vineyard (Luke 13:8), Let him alone this year. O the infinite patience of God, that sin being so great an evil, and so contrary to God, he should bear with sinne…
Read this chapter →And though Satan has will of himself and a desire to it and physical power enough and abilities to inflict this at all times, yet he must further have moral power, or leave and commission from God. And God sometimes gives to Satan power over the sons and daughters of Abraham (Lu…
Read this chapter →I answer, that this desire of Balaam's was not grounded upon any constant persuasion, nor settled resolution, but upon some sudden motion: Secondly, though he desired to die the death of the righteous, yet he would not live the life of the righteous: he had no delight to walk in…
Read this chapter →It must be far from us, to have our joy and our hearts set on the things of this world. Thirdly, the consideration of this; that Christ Jesus has prepared a place for us in heaven, and also has trained the way with his own blood, must make every one of us to strive to enter in a…
Read this chapter →A ninth ground is (and it's a very poor one,) folks sitting down on the means when they have them, as if when they have gotten the Gospel they were in no hazard, and could believe whenever they please. I make no question, but where the Gospel is powerfully in any measure preache…
Read this chapter →And then to speak a word to the last use that rises from the matter that formerly we have handled on these words: We show you, and we think the Scripture is very clear for it, that among the generality that hear the Gospel, they are very rare and thinly sown that do believe it,…
Read this chapter →It is as certain that many that hear this gospel and profess Christ to be the only sin-offering will be disowned by Him on this account. Therefore many are brought in saying (Luke 13), "Did we not hear you preach in our streets, have we not eaten and drunk in your presence?" — t…
Read this chapter →Was it not these who had Christ and His Apostles preaching to them? Indeed, they were not among the more ignorant sort who did not believe, but Scribes and Pharisees, and these not of the most profane sort only, but such as came to church, and attended on ordinances, as you do,…
Read this chapter →Why is it not hewed down? There is an efficacy in Christ's intercession for sparing it a while longer, as it is (Luke 13:6): the dresser of the vineyard says, "Spare it for this year"; and it is granted. O but we would have a most sinful and miserable life, if there were not an…
Read this chapter →For the first, that there is such a sin, it may be clear from a few considerations, that may be obvious to every one of us. 1. It may be clear from the effect, what is the cause that so many come so little speed in prayer, that they pray, and yet get not a hearing, so that in th…
Read this chapter →3. Christ thought himself well away and out of the gate (as he foretells, when the people mourned for his death (Luke 23:28-31)) before the destruction that came on the city of Jerusalem, that killed many of the Lord of the vineyard's servants, and at last killed the righteous h…
Read this chapter →Oh then let your hearts be upon it, desire must go before delight. 2. To move us to labor for it, and seek it in the first place, and to get it assured that we have a part in this blessed and joyful condition (Matthew 6:33), seek you first the Kingdom of God, and the righteousne…
Read this chapter →I speak this by experience: for I know the Devil's subtleties, who at that time not only goes about to fear us with the terror of the law, indeed and also of a little mote makes many beams, that is to say, of that which is no sin he makes a very hell (for he is marvelous crafty…
Read this chapter →But if Satan overthrow this (for he is a cunning workman, and will leave no way untried) and lay against you the word and example of Christ in this wise: True it is that Christ is meek, gentle and merciful, but to those which are holy and righteous. Contrariwise, to the sinners…
Read this chapter →It was a great privilege to be familiarly acquainted with Christ, and to have eaten and drunk with him: yet is it of no use in the kingdom of Christ. For of such Christ says (Luke 13:26), Depart from me you workers of iniquity. It was a great privilege to be allied to Christ in…
Read this chapter →Thirdly, all the year long, as the husbandman does; I looked for grapes, and lo wild grapes (Isaiah 5:4). Fourthly, he expects our amendment, many years together (Luke 13:7): Behold, these three years have I come and sought fruit on this fig tree, and find none. Fifthly, the Lor…
Read this chapter →And he said to them, 24. Strive to enter by the narrow gate: for many, I say to you, will seek to enter, and shall not be able. Luke 13:23. And one says to him Although Matthew relates this answer, as if it were immediately connected with other sentences taken out of our Lord’s…
Read this chapter →30. And, lo, they are last who shall be first, and they are first who shall be last. Luke 13:25. And when the master of the house shall have arisen Though these words, as I hinted a little before, were spoken on a different and later occasion, I have chosen to pay more regard to…
Read this chapter →But it is more likely that he had in his eye a passage from the book of Job. In the opening description of "the devices of the crafty," Herod, who is pronounced by Calvin to have been "a man of no ordinary address, and another Herod, whom our Lord designates that fox, (Luke 13:3…
Read this chapter →34. But without a parable he did not speak to them, but he explained all things to his disciples when they were apart. Luke 13:18-22 18. Therefore he said, To what is the kingdom of God like?
Read this chapter →Assuredly I tell you, That it shall be demanded from this generation. Luke 13:34-35 34. Jerusalem, Jerusalem, who slays the prophets, and stones those who are sent to thee; how often would I have gathered thy children together, as a bird gathers its brood under its wings, and yo…
Read this chapter →Matthew 9:13: 'I am not come to call the righteous, but sinners to repentance.' Luke 13:3: 'Except you repent, you shall all likewise perish.' Luke 15:7, 10: 'There is joy in heaven over one sinner that repents,' that is, over one sinner that is converted.
Read this chapter →Matthew 7:14: 'Narrow is the gate and difficult is the way which leads to life, and there are few who find it.' Luke 13:24: 'Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.' Fourth, the possibility of obtaining.
Read this chapter →Storms make (as it were) a confusion among the Elements, and are the distemper of nature: diseases make a confusion among the humors, and distemper the constitution and spirits of the body. It is said of the woman in (Luke 13:16) that Satan had bound her 28 years; Observe in tha…
Read this chapter →Our request for pardon is this; Forgiue us our debts. In the word debt is a figuratiue kinde of speech, taken from bargaining, wherein God is resembled to the Creditour, Man is the debter: the Law is the bond or obligation; and sinne is that debt of ours, for which we stand boun…
Read this chapter →And thus wee see what manner of persons they be that shall say, Lord, Lord, and make apologie for themselues at the last day, and yet be damned; namely, some that have beene excellent preachers of the word, and some that have had extraordinary power to cast out deuils: and lastl…
Read this chapter →2. When he is born, the Lord gives him his name, indeed, sends Nathan, (2 Samuel 12) with this warrant, to name him Jedidiah, because the Lord loved him; which cannot be a love flowing from anything in him, as if he had been well pleased with his carriage, (Solomon had not yet d…
Read this chapter →2. For their destroying, hurtful nature, in their destroying of the Church; therefore called ravening wolves (Matthew 7:15), and grievous wolves (Acts 20:29), who subvert whole houses (Titus 1:11), and whose word eats as does a gangrene (2 Timothy 2:17). 3. They are compared to…
Read this chapter →In this verse 12, we have three of these comparisons, whereby she is described and commended. 1. She is compared to a garden enclosed: a garden is a plot of ground, separate from other places, for delight and recreation of the owner, having many flowers in it, and much pains tak…
Read this chapter →5. When a literal sense answers not the present scope of the speaker, and the speaker would be thought impertinent, if his words were properly taken, then it would seem necessary to expound it as an allegory; so Matthew 3:10, when John is pressing repentance, he says, The axe is…
Read this chapter →So (Matthew 12:11): What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will not lay hold on it, and lift it out? And so again, (Luke 13:15): Does not every one of you on the Sabbath loose his ox or his ass from the stall,…
Read this chapter →What could the Lord have done more to his vineyard than he has done? Therefore then when he looked for grapes, brought it forth only leaves, or wild grapes? (Luke 13; Isaiah 5:4-6) And is it then to be wondered at, if the Lord pluck down the hedge thereof, that it might be eaten…
Read this chapter →- 1. Careless loiterers. - 2. Vain-glorious boasters. - 3. Impious offenders. - 4. Unprofitable Christians. 1. Careless loiterers, that sleep out a fair summer's day of grace, and forget the day of their visitation; many poor ministers have cause to weep over their dear people,…
Read this chapter →Therefore in Scripture our earnestness for Heaven is set out by those allegories and metaphors which imply violence. 1. Sometimes by striving (Luke 13:24). Strive to enter in at the strait gate.
Read this chapter →(1 Timothy 4:7) in godliness, exercising, or stripping themselves, as for a race. (Luke 13:24) in the pursuit of happiness, striving, even to an agony. (Acts 26:7) in prayer, serving God instantly; or in a stretched-out manner; indeed, pouring out their hearts before him (Psalm…
Read this chapter →The tree that is to be hewen down for the fire, stands in the Orchard among other flourishing trees, where it has enjoyed the benefit of a good soyl, a strong fence and much culture; but being barren, these priviledges secure it not from the fire. It is not our standing in the v…
Read this chapter →Husbandmen carry out their compost; to fertilize their arable ground, they dung it, dress it, and keep it in heart; and in these western parts are at great charges to bring lime, and salt water sand to quicken their thin and cold soil. "Lord, let it alone this year also, till I…
Read this chapter →It is an excellent expression that Luther has to this purpose: Bodily promises, says he, is as the shell or husk that covers the nut, which is Christ, and eternal life; therefore Christ coming, the shell, the husk, is broken and taken off, that is, temporal promises cease, and t…
Read this chapter →Heaven indeed is a glorious Place, the Spacious and Royal Mansion of the great King; but difficilia quae pulchra. It has a streight and narrow entrance, Luke 13. 24. O the difficulty of arriving there!
Read this chapter →There are also seasons and gales of Grace for our Souls; golden opportunities of Salvation afforded to men, the neglect of which proves the loss and ruine of Souls. God has given to men a day of Visitation, which he has limited, Hebrews 4:7. and keeps an exact account of every Y…
Read this chapter →God has his seasons, and when these are past will not treat with us in such a mild affectionate manner. The means of grace are removed from a people by strange providences, when they have slighted the offers of grace (Luke 13:7). These three years I came seeking fruit on this fi…
Read this chapter →God reckons up 120 years patience (after many before that) as to the old world (Genesis 6:3), and to Israel, forty years (Hebrews 3:17). He came to the fig tree of the Jewish nation, three years in person, seeking fruit before he cut it down, or so much as gave order for it (Luk…
Read this chapter →Yes, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, 'Cut it down, why does it cumber the ground?' (Luke 13:7). The sword of divine justice is every moment brandished over thei…
Read this chapter →It is a very common thing for a man to perish, upon a mistake of his way, to go on in those paths that take hold of hell, and yet hope to find heaven at last; those twenty paths aforementioned run into destruction, and yet many choose them, and walk in them as the way of salvati…
Read this chapter →The business of religion requires our utmost zeal and intention (Matthew 11:12). Sometimes the work we are to do for heaven is set out by striving (Luke 13:24): strive to enter in at the strait gate — strive as in an agony, strive as for a matter of life and death; so Cornelius…
Read this chapter →If the disease of the soul is pride, he humbles it with affliction; God turned Nebuchadnezzar to grass to cure him of his tympany. If the disease of the soul is sloth, Christ applies some awakening scripture (Matthew 12:11; Luke 13:24; 1 Peter 4:18). If the disease is the stone…
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Luke 14
50 passages from 28 books · showing the first 50 of 59
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Christ Crucified - 72 Sermons on Isaiah 53 + 25 more
↑ TopO what a change is here, him has GOD highly exalted! Branch 2. Was Christ first humble and then exalted, hence learn the way to true honor is humility (Luke 14:11): He that humbles himself shall be exalted. The world looks upon humility as that which will make one contemptible,…
Read this chapter →First, To the reproaches of men. They will divide both you and your profession (Luke 14:28). This man began to build, and was not able to finish.
Read this chapter →So Christ has furnished his table, set bread and wine (representing his body and blood) before his guests, and they willfully turn their backs upon the ordinance, Christ looks upon it as a slighting of his love, and that makes the fury rise up in his face. (Luke 14:24) For I say…
Read this chapter →4. Question: What are the means conducing to perseverance, or what shall we do that we may hold out to the kingdom? Response 1. Take up religion upon good grounds, not in a fit or humor, or out of worldly design, but be deliberate, weigh things well in the balance (Luke 14:28):…
Read this chapter →2. Do we prefer God's glory before our relations? Relations are near, they are of our flesh and bone, but God's glory must be dearer (Luke 14:26). If any man come after me and hate not father and mother, he cannot be my Disciple.
Read this chapter →So saith Christ (the wisdom of God) of the wisdom of this world: and the like also he saith for war, that no Prince will fight with his enemy on unequal terms, but will know himself able to sustain the encounter. Luke 14:28, 31. So the calling of a Christian, is to profess the G…
Read this chapter →First, we must cast with ourselves, what may be the worst that can befall us, when trial and persecution shall come. This is the counsel of our Savior Christ to those that would follow him constantly as good disciples: they must, as good builders, consider of the cost, before th…
Read this chapter →Fourthly, consider the expressions under which He sets out His being affected, (to say so,) with this sin; He was so affected with it (Mark 3:5) that it's said, He was grieved for their unbelief, He had many sorrows and griefs, and suffered many things, but this grieved Him in s…
Read this chapter →This is life eternal to know you the only true God, and Jesus Christ whom you have sent: Now when the soul esteems nothing more worth the knowing than Jesus Christ, this is an honoring of him (1 Corinthians 2:2). I determined not to know anything among you, save Christ and him c…
Read this chapter →5. The necessity of this self-denying, resignation of ourselves to God to bring us to Heaven in his own way is necessary. That we may begin with God (Luke 14:26): If any man come to me and hate not father and mother and wife and children and brethren and sisters, indeed, and his…
Read this chapter →Chron. 34. 32. The king at the marriage feast of his sonne says of the guests, Compell them to enter in, Luk 14:23. It is obiected, that men may not be compelled to believe.
Read this chapter →II. Luk 14:26. He that will be a disciple of Christ, must hate father, and mother, and his own soule.
Read this chapter →But to look to the recompense of reward in the second place, after the glory of God, the performance of our duty, and discharge of a good conscience, is no property of a hireling; seeing God has promised to give to them which by continuance in well doing, seek glory, and honor,…
Read this chapter →41. For whoever shall give to you to drink a cup of water in my name, because you belong to Christ, verily I say to you, he shall not lose his reward. Luke 14:25-32 25. And great multitudes went with him, and he turned, and said to them,
Read this chapter →Is it not that it may be put on a candlestick? Luke 14:34-35 34. Salt is good: but if salt shall have become tasteless, with what shall it be seasoned?
Read this chapter →14. For many are called, but few are chosen. Luke 14:15-24 15. And when one of those who sat at table with him heard these things, he said to him, Blessed is he who eats bread in the kingdom of God.
Read this chapter →Even as in the old Testament, the Lord oftentimes advanced young men, to bear chief office and principality, where he saw them to excel the elder in wisdom and foresight. The same lesson teaches Christ (Luke 14): When you are bidden to a feast, set not yourself down in the highe…
Read this chapter →But this we must do, if we would follow those who are truly turning to God. We must not only forsake sin, but must, in a sense, forsake all the world (Luke 14:33). That is, he must forsake all in his heart, and must come to a thorough disposition and readiness actually to quit a…
Read this chapter →1. Then feasting is sinful, when any over-charge their estates; and lavish out what will but serve their necessities or conveniences upon delights and superfluities; to such, feasting is a sin. 2. When the rich feast the rich, and never think upon the poor (Luke 14:12-13). When…
Read this chapter →Perish you must, and shall, and that for ever. Remember the Parable of our savior, Luke 14:31, 32. What king, going to make warre, against another king, sitts not down first, and consults whether he be able with Ten Thousand to meet him that coms against him with Twenty Thousand…
Read this chapter →And thus to have her vineyard before her, signifies watchfulness and tenderness, as those who have their eye always on their orchard or vineyard. And it does import, 1. Watchfulness, as has been said. 2. Diligence and carefulness, so it's opposed to the hiding of the talent (Luk…
Read this chapter →3. What is the scope of these allegories, in other Scriptures, as that of Psalm 45, that of planting a vineyard (Matthew 21), that of marriage (Matthew 22), (which none can deny) is meant of espousing spiritually. (See this same allegory of marriage, Jeremiah 3, Hosea 2-3, Ezeki…
Read this chapter →Seventhly, Another rule is this, That the commands of the first table, so far forth as they are purely moral, supersede our obedience to the commands of the second table, when they are not both consistent. As for instance, We are in the second table required to obey our parents,…
Read this chapter →Note what he says in this case, He who loves father or mother more than me, is not worthy of me (Matthew 10:37). And again, If any come to me, and hate not his father and mother, he cannot be mine (Luke 14:26). To hate here, is to be so far from preferring father and mother befo…
Read this chapter →But chiefly this is meant at the Day of Judgment; then those which pray in secret, their heavenly Father will reward them openly. When you relieve the poor, and show comfort to the needy, they cannot recompense you; but then you shall be recompensed, at the resurrection of the j…
Read this chapter →Men may refrain from wonted ways of sin for a little while, and may deny their lusts in a partial degree, with less difficulty; but it is heart-rending work finally to part with all sin, and give our dearest lusts a bill of divorce, utterly to send them away. But this we must do…
Read this chapter →He that does not want a heart, will not want an occasion of interposing somewhat for God. This was Christ's manner (Luke 14:15): when he was eating bread in the Pharisee's house, he discourses, Blessed is he that shall eat bread in the kingdom of God. There will be a feast in he…
Read this chapter →Look as it sees all things in God, so it sees God in all things. Thus Christ at Jacob's Well discourses of the Well of Life (John 4), at the Miracle of the Loaves, discourses of Manna (John 6), and (John 7) at the Feast of Tabernacles, of living waters; at the Pharisees' Supper,…
Read this chapter →Life must be willingly laid down, when we cannot keep it but with forsaking the word. If any man come to me, and hate not his father, and mother, and wife, and children, and brethren and sisters, indeed and his own life also, he cannot be my disciple (Luke 14:26). The life of et…
Read this chapter →You must make God a good allowance when you embark with him; though called not only to dispute, but to die for religion, you must willingly submit. If any man come to me, and hate not his own life, he cannot be my disciple (Luke 14:26). How soon the fire may be kindled, we canno…
Read this chapter →The servants of God beg this gift (Acts 4:29): Grant to your servants, that with all boldness we may speak your word; when the world rages against them. 2. Though it be a special gift of God, yet the duty is contained in our first dedication and resignation of ourselves to Chris…
Read this chapter →She did not delay till the Army came, and the city was surprised. When the Lord is marching against sinners with vengeance and fury, you cannot come soon enough to God to prevent it (Luke 14:32). That King that had twenty thousand marching against him, does not stay till they we…
Read this chapter →1. We entered upon the profession of Christianity on these terms (Matthew 16:24): If any man will come after me, let him deny himself, and take up his cross and follow me. Life, wealth, and honors must be forsaken (Luke 14:26): If any man come to me, and hate not his father, and…
Read this chapter →This proud pronoun Ego, I, I, is always interposing; this Babel which I have built: We are sacrificing to this proud self, This I have done; and if God be mentioned, it is but for fashion-sake, as those women in the Prophet Isaiah, Only call us by your name, we will eat our own…
Read this chapter →Do you know what it is? Rash undertakings will necessarily be accompanied with a feeble prosecution; and therefore count the charges, lest you repent of the bargain (Luke 14:23). 2. Make Christ a liberal allowance, if you would come to a resolution (Matthew 16:24): He that will…
Read this chapter →Though a Christian be not always to talk of grace, yet he is always to talk so, as to show himself a gracious person. Our very table talk, as well as our meat, should be seasoned with salt, it should be with the first and second course; for salt is the first put on, and the last…
Read this chapter →We are not only to eschew evil, but to do good also (1 Peter 3:11). And I the rather insist a little here on this, because many are more apt and prone to omit duties, to be neglectful of doing good, than to commit (especially) gross and palpable evils; and withal, to look upon i…
Read this chapter →Now is the season of God's gracious working and our receiving, greatest success in his Ordinances; this is the exposition [illegible] the Apostle adds in the following verse, behold now is the acceptable time, while the light shines, while Wisdom cries, and Ministers call, if ev…
Read this chapter →And who desire to be excused from feeding upon the gospel-banquet? Surely he has no appetite who begs to be excused from eating (Luke 14:18). Third, it is a sign they have none of this spiritual hunger, who desire rather sleep than food; they are more drowsy than hungry.
Read this chapter →We are now come to the last Beatitude, blessed are they which are persecuted, etc. Our Lord Christ would have us reckon the cost (Luke 14:27-28). Which of you intending to build a tower, sits not down first, and counts the cost, whether he has enough to finish it?
Read this chapter →But I tell you there is only one way to blessedness, and that is through the valley of tears; if you go not this way you will miss paradise. Luke 14:3: I tell you no, except you repent, you shall all likewise perish. There are many lines leading to the center; but the heavenly c…
Read this chapter →We see, CHRIST said to his Apostles, Follow me, and presently they followed him; (for it was not the outward voice that did it, there was a secret voice within) so, when GOD shall call men to take CHRIST, then they doe it, but not before. That word that is vsed, Luk. 14:23.Goe a…
Read this chapter →First, for the Negative part of the Description; we are not to take it for a pure negation, as if we had no conflict with flesh and blood, but wholly and solely to engage against Satan; but by way of comparison, not only with flesh and blood, and in some sense not chiefly. It is…
Read this chapter →Second, who they are who are in the nearest capacity to be baptized, he explains when he shows that the covenant promise is made to those who are far off — to the Gentiles, whom the Lord shall call. Then all who are under the call and offer of Christ in the preached gospel — as…
Read this chapter →They have become the kingdoms of the Lord, not only because they are truly converted, but because they are the chosen of God in the office-house of Christ, and Christ reigns over them by the scepter of his Word whom he is to convert. And external covenanting with God is of itsel…
Read this chapter →So Paul (Acts 20:24): You speak of bonds and affliction, but none of those things move me, neither do I count my life dear to myself, so that I may finish my course with joy. To be mortified to life, is to hate the life (Luke 14:26) for Christ. And in Revelation 12, they overcam…
Read this chapter →The Thorns choke the word. We read of them who were invited to Christs Supper, who put him off with worldly excuses, (Luke 14:18). One said, I have bought a piece of ground, and must needs go see it, I pray you have me excused; and another, I have bought five yoke of Oxen, &c.
Read this chapter →13. A Christian must deny his relations. Luke 14:26, If any man come to me, and hate not father, and mother, and wife, and children, he cannot be my disciple. The meaning is, when carnal relations come in competition with, or stand in opposition to Christ, we must hate them.
Read this chapter →They do not fall away from grace, but for want of grace. 2 If you would hold on in godliness, be deliberate and judicious, weigh things well in the balance, Luke 14:28. Which of you intending to build a Tower, sits not down first, and counts the cost: Think with yourselves, what…
Read this chapter →Others also think not amiss of themselves in this kind, who live in palpable excesses, either of Pride of Life, or Sensual Pleasures, vain Apparel and the like. So in particular, most men in their Feastings and Entertainments, walk in direct Contempt of the Rules which our Savio…
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Luke 15
50 passages from 22 books · showing the first 50 of 82
Cited in A Body of Practical Divinity, A Plea for the Godly, A Saint Indeed + 19 more
↑ TopYou are just in all that is brought upon us. And confession then is ingenuous when it is free not forced (Luke 15:18). I have sinned against heaven, and before you; he charges himself with sin before ever his father charges him with it.
Read this chapter →Response. If you will now at last seek to God by prayer, and break off your sins, God has the compassion of a Father for you, and will in no wise cast you out. When the prodigal did arise and go to his father, his father had compassion, and ran, and fell on his neck, and kissed…
Read this chapter →Whores are the Devil's horseleaches, sponges that will soon suck in all one's money. The prodigal had soon spent his portion when once he fell among harlots (Luke 15:30). King Edward the Third's concubine, when he lay a dying, got all she could from him, and plucked the rings of…
Read this chapter →As when the wind leaves the west, it turns into a contrary corner. The repenting prodigal did not only leave his harlots, but did arise and go to his father (Luke 15:18). In true repentance the heart points directly to God, as the needle to the North Pole.
Read this chapter →This exposes to contempt. When the Prodigal was poor, his brother was ashamed to own him (Luke 15:30): This your son; he said not this my brother, but this your son; he scorned to call him brother. When the deer is shot and bleeds, the rest of the herd push it away; when God sho…
Read this chapter →9. The tears of a righteous man are more excellent: holy tears are the costly gum which distills from the trees of righteousness: Mary Magdalene stood at Christ's feet weeping (Luke 7:38). Her tears dropped as pearls from her eyes; the tears of the wicked are good for nothing, t…
Read this chapter →If so, truly you have more need to exercise pity than revenge toward him — and that upon a double account. First, he is beside himself; for so indeed is every unconverted sinner — Luke 15:17. Should you go into Bedlam and there hear one rail at you, another mock you, and a third…
Read this chapter →Dan. 9. Luk. 15. The second point is, the excellencie of Humiliation, which stands in this, that it has the promises of life eternal annexed to it, Esa. 57. 15.
Read this chapter →Where mention is made of divers Apostataes, that were by God called to repentance, with promise of pardon, if they turned unto him. And in Luk. 15. the Prodigall child, (by whome I understand one, that after grace received, ell from his repentance and obedience to God) when he d…
Read this chapter →3. It is pleasant to Him, because in this, the Lord has a special complacency; and has evidenced in His Word, comparatively a greater delight in sinners closing with Christ, and in their accepting of life through Him, than in many other things: therefore it is, that He calls for…
Read this chapter →So that if you would know what is the sum and effect of Christ's errand and work in the world, here it is: He came to save sinners (1 Timothy 1:15). He came to seek and save that which was lost; to bring home the lost sheep on His shoulder; to seek and find the lost coin; to rec…
Read this chapter →O Lord open your lips, that my mouth may show forth your praise: and after the meeting of the Lord and the forlorn Son, besides the poor son's expression, full of sense: consider how much sense and joy is in the Father; it is a parable, yet it says much of God. Luke 15, Verse 20…
Read this chapter →(3.) They buy and sell you [in non-Latin alphabet] with decked up and well kammed fair words. O our Redeemer that bought us, our Saviour! O free grace! O free redemption! as Libertines now do, and yet they that deny sanctification, deny Christ who in their profession bought them…
Read this chapter →(2.) No further price for what they need (1 Peter 1:18-19), you are not redeemed with corruptible things as silver and gold, but with the precious blood of Christ, as of a lamb without spot and blemish. The repentance of a sinner is pleasing to him, there is joy in heaven (Luke…
Read this chapter →Though they themselves be not the parties interested, the spectators not the guests; yet they are delighted in the glory of God, and are kindly affectionated to the salvation of lost men; and that they may have a nearer view of this mystery God gratifies them by sending them oft…
Read this chapter →Marke the speech, I thought. The prodigall child, Luk. 15. upon his purpose to returne to his father, (before he had indeed humbled himselfe in word) was received to mercie. When Dauid said, I have sinned, Nathan in the name of God said, Your sinne is forgiuen you.
Read this chapter →When the prodigall sonne conceiued a desire to be reconciled to his father, with a purpose to confesse his offence, before he had vttered his desire, he is received to mercie. Luk 15:21. The second example is a desire of Gods presence and protection in common iudgements.
Read this chapter →The sin of false apostles that troubled the Galatians (Galatians 5:10). Nay, it drives men beside themselves, as appears in the example of the prodigal son, who repenting of his sin, is said to have come to himself (Luke 15:17). Small sins are like slips and slidings, whereby me…
Read this chapter →Neither can it be but men of any good heart, will be deeply touched with extreme sorrow at the beholding of such a woeful spectacle. We read, (Luke 15:10) how the angels rejoice at the conversion of a sinner, and therefore they are much grieved at the perdition of any one of the…
Read this chapter →Let us now examine the parable in detail. Luke 15:12. And the younger of them said to his father. The parable opens by describing a mark of wicked arrogance in the youth, which appears in his being desirous to leave his father, and in thinking that he cannot be right without bei…
Read this chapter →14. So it is not the will of your Father who is in heaven, that one of those little ones should perish. Luke 15:1-10 1. And all the publicans and sinners drew near to him to hear him.
Read this chapter →Luke 13:3: 'Except you repent, you shall all likewise perish.' Luke 15:7, 10: 'There is joy in heaven over one sinner that repents,' that is, over one sinner that is converted. Acts 11:18: 'Then has God, also to the Gentiles, granted repentance unto life.'
Read this chapter →It appeared in Cain who hated his brother, because he was more acceptable to God than himself; and it appears still in these times, and in this place. There are many who are like the elder brother, who could not bear it that the prodigal when he returned should be received with…
Read this chapter →Surely yes. For if there be joy in Heaven (Luke 15) over a repenting sinner, then doubtless, there is abundant ground of joy on earth. If Angels rejoice when a sinner repents, much more may the repenting sinner rejoice.
Read this chapter →The Angel of the Lord pitches round about them that feare him: And all this they doe unto us of loue, as though it were not inioyned them: So we after their example must imploy our selues in soule and bodie, calling, credit, and all we have for the good of men. Sixtly, the Angel…
Read this chapter →So when the Lord had spoken unto Job, and made him see and know himselfe, he cries out, Behold, I am vile, Job. 39, 37. and againe, Now I abhorre my selfe, and repent in dust and ashes, for those things that I have said and done, Chap. 42. 6. In such sort also did the Prodigall…
Read this chapter →The third qualification confirms the same (for, it is in effect one qualification in three expressions) and it's in these words, and in the day of the gladness of his heart; What is it (says she) that cheers Christ, and makes him heartily glad? It's even this, when poor sinners…
Read this chapter →The first is, her bowels being thus stirred and moved, she arises to open, as being sorry she had lain still and shifted him so long: I rose up; This is opposite to her former lying still, and refusing to give him entry; now she yields, and begins to bestir herself, to draw her…
Read this chapter →A returning sinner will be welcome to all the persons of the Godhead. 2. We, that is, I with the Angels, who (Luke 15:10) rejoice at the conversion of a sinner. And, 3. we may import, I and all the daughters that admire you.
Read this chapter →"My spirit made diligent search." As the woman in the Gospel did light a candle, and search for her lost groat (Luke 15:8). So conscience is the candle of the Lord (Proverbs 20:27).
Read this chapter →Every step a sinner takes is a going further from God. The Prodigal's going into a far country (Luke 15:14) was an emblem of the sinner's going afar off from God. How far are they distant from God, who have been traveling forty or fifty years from their Father's house!
Read this chapter →Such withered grass are the wicked, who are never taken into the reapers bosom; but as soon as saints are cut down by death, they fall into the hands and bosoms of the angels of God, who bear them in their arms and bosoms to God their father (Luke 16:22). For look, as these bles…
Read this chapter →This is represented in the parable of the Prodigal Son, by the carriage of the father towards the elder brother that was so proud, and ill-humored, so angry that he would not come in. The father did not say, "Let him stay out then," but he came himself and entreated him (when he…
Read this chapter →Hannah's meekness and quietness was in some degree wanting, when she fretted, and wept, and would not eat (1 Samuel 1:7), but prayer composed her spirit, and set her to rights (verse 18) — her countenance was no more sad. It was the unquietness of the spirit of the elder brother…
Read this chapter →Yes, yes; He is more ready to receive you, than you are to come to him. Luke 15:20. And he, [••]ose and came to his Father. But when he was yet a great way off, his Father saw him, and had compassion on him, and ran and fell on his neck and kissed him.
Read this chapter →When any particular soul is freed from the family of this world, it is revealed to the angels. There is joy in the presence of the angels of God (that is among the angels, and by them) over one sinner that repents (Luke 15:10). Now the angels cannot of themselves absolutely know…
Read this chapter →Section 15. Of the unlawfulness of children's traveling, and binding themselves apprentices without consent of parents. Contrary also to the forenamed part of children's obedience, is the practice of such children as travel, and seek their fortunes (as they speak) without consen…
Read this chapter →3. You discover love to others, you would have them glorify God. The angels, they rejoice when a sinner is converted; they have a great love to souls (Luke 15:7). And so do Christians; the more spiritual they are, the more they come near to the blessed spirits above, and the mor…
Read this chapter →It may be, God may take you into his favor; he is a Father of the fatherless. 2. Own God in the humbling way; learn the policy of the prodigal (Luke 15:18-19): Father, I have sinned against heaven, and before you, and am no more worthy to be called your son. This is the policy a…
Read this chapter →It is a child-like act to look to him for all our supplies, and to recommend our suit: as when a child wants anything, he goes to his father. 2. There's a child-like reverence many times, when there is not a child-like confidence; the soul has an awe of God, when it cannot expli…
Read this chapter →(Psalm 32:5): I said, I will confess my transgressions to the Lord; and you forgave the iniquity of my sin. So (Luke 15:20), the father ran to meet him, when the prodigal thought of returning. So, that you should live a sanctified life (1 Thessalonians 4:3): This is the will of…
Read this chapter →Dogs and swine can roam abroad all the day, and find their way home again at night; but sheep must have a guide to keep them in the fold, and to reduce them when gone astray. (Luke 15). The good shepherd brought him home upon his shoulders. Lord (says Austin) I can go astray of…
Read this chapter →(1.) Consideration, that we may think of our end, and think of our way, and may not go on as beasts, without any recollection. (Luke 15:17) We never come to ourselves, till we consider the end why we were born, and why God sent us into the world: From where am I? Why do I live h…
Read this chapter →Oh Christian, this means is not to be neglected, no more than reading and hearing, because of its great use, both for first conversion, and continual quickening. 1. For first conversion: a man comes to himself by serious thoughts of those great and important truths which are del…
Read this chapter →We were sometimes foolish, [〈 in non-Latin alphabet 〉] (Titus 3:3), like men asleep or distracted, they do not know what they are doing, nor what will be the issue of things, till God awakens their hearts to think of their condition, and then they begin to act like men again, an…
Read this chapter →He has a Christ ready to receive you, a Spirit ready to sanctify and cure all your soul distempers, he has pardoning mercy to forgive all your sins, he has power of grace to remedy all your distempers, and will not you be ready? Luke 15:20: The Prodigal said I will go to my Fath…
Read this chapter →Most of us are taken in our month, as the ram that Abraham offered was caught in the thickets. When stout and stubborn sinners are broken with want and distress, then they come to themselves, and think of returning to their Father (Luke 15:17-18): And when he came to himself, he…
Read this chapter →We have more liberty to retire into ourselves, being freed from the attractive allurements of worldly vanities, and the delights of the flesh. Adversity makes men serious; the prodigal came to himself when he began to be in want (Luke 15:17). Sad objects make a deep impression u…
Read this chapter →And (Zechariah 12:12-13): They shall mourn every family apart, the family of the house of David apart, and their wives apart, etc. Sorrow affects solitude and retiredness, where no eye sees but God's; but joy does best in company and in consort, as the woman called her neighbors…
Read this chapter →3. Among these means, afflictions, indeed sharp afflictions are some of those things which our need and profit requires: they are needful to weaken and mortify sin (Isaiah 27:9), "By this shall the iniquity of Jacob be purged"; to increase and quicken grace (Hebrews 12:10), "But…
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Luke 16
50 passages from 21 books · showing the first 50 of 121
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 18 more
↑ TopYou may make your acquittance and write, Received in full payment. Luke 16:25: Son, remember that you in your lifetime received your good things. But a saint's happiness is in reversion; the righteous has hope in his death.
Read this chapter →Some think, if God should send an angel from heaven and declare his mind, then they should rather believe him; or if he should send one from the damned, and preach the torments of hell all in flames, then they would believe. But (Luke 16:31): "If they believe not Moses and the P…
Read this chapter →It is a bad sign God is not their Father: 1. Who are fierce and cruel, as if with Romulus they had sucked the milk of a wolf (Romans 3:17). The way of peace have they not known, they sport in mischief; these are they who are of a persecuting spirit, as Maximinus, Dioclesian, Ant…
Read this chapter →This is the stone which the builders refused. Others deride him (Luke 16:14). Others throw off his yoke (Luke 19:14).
Read this chapter →Did we think thus when we come into God's house, Perhaps this will be the last time that ever God will counsel us about our souls; before another sermon death's alarm will sound in our ears: with what attention and devotion should we come here, and our affections would be all on…
Read this chapter →(Ezekiel 33:31) They sit before you as my people, and they hear your words, but their heart goes after their covetousness. A covetous hearer derides the word, (Luke 16:14). The Pharisees who were covetous heard all, and they derided him.
Read this chapter →Thus covetousness obstructs the efficacy of the word, and makes it prove abortive. Such whose hearts are rooted in the earth will be so far from profiting by the word, that they will be ready rather to deride it (Luke 16:14). The Pharisees who were covetous derided him.
Read this chapter →But sinners are worse than brutish, they fear not the fire of Hell till they are in it. Most have their conscience asleep or [reconstructed: seared]; but when they shall see the vials of God's wrath dropping, then they will cry out as Dives, O I am tormented in this flame! (Luke…
Read this chapter →This made Averroes deny a providence, and made Asaph say, "Surely I have cleansed my heart in vain" (Psalm 73:12), but there is no cause of envy at their prosperity, if we consider two things. 1. This is all they must have (Luke 16:25): "Son, remember that you in your lifetime r…
Read this chapter →The angel never poured out his vial but some woe followed; (Revelation 16:3) when the bitter vials of God's wrath are poured out, damnation follows. Dives cries out, O I am tormented in this flame; (Luke 16:24). In Hell there's not a drop of mercy.
Read this chapter →A great estate may be like a long trailing garment, more burdensome than useful: many that have great incomes and revenues have not so much comfort in their lives, as some that go to their hard labor. 9. If you have less daily bread, you will have less account to give: the riche…
Read this chapter →And thus Abraham did in his own person inherit it: for he was translated from this world, after his death, into the glory of heaven. And in that respect, the glory of heaven is rather called the bosom of Abraham, Luke 16, than of any other the Patriarchs, both for the excellency…
Read this chapter →For so soon as he saw the fingers of a man's hand, writing upon the wall, he became quite confounded in himself: his countenance was changed, and his thoughts troubled him; so that the joints of his loins were loosed, and his knees smote one against the other: What comfort had h…
Read this chapter →I answer: God rewards them that seek him, First, by offering himself graciously to be found of them that seek him: for he never hides himself, nor turns away from the soul that seeketh him; but rather turns to him, and meets him that comes to him: he is that good Father, which s…
Read this chapter →For the souls of the godly lie under the altar, and cry, How long Lord Jesus (Revelation 6:9)? Dives in soul did suffer the woe and torments of hell: and Lazarus had joy in Abraham's bosom (Luke 16:23). Again some others think, that men's souls after this life do pass from one m…
Read this chapter →Argument 6 Argument 6. We are not Lords of an estate, but Stewards; and how soon may we hear that word, redde rationem, Give an account of your stewardship, for you may be no longer Steward, Luke 16. 2. An estate is a talent to trade with, 'tis as dangerous to hide our talent, a…
Read this chapter →And to this agree Chrysostom, Ambrose, and Isidore, who says: Behold, a sign is not necessary to believers who have already believed, but to infidels that they may be converted. Lastly, our faith is to be confirmed not by revelations and apparitions of dead men, but by the writi…
Read this chapter →Now if Abraham knew not his posterity, neither Mary nor Peter nor any other of the saints departed know us and our estate, and consequently they cannot make any particular intercession for us. If they say that Abraham and Jacob were then in Limbo, which they will have to be a pa…
Read this chapter →We for our parts deny it, as having no warrant in the word of God, which mentions only two places for men after this life — heaven and hell — with the twofold condition thereof: joy and torment. Luke 16:25-26; John 3:36; Revelation 22:14-15; Revelation 21:7-8; Matthew 8:11. Nay,…
Read this chapter →As yourselves (to speak in your own language) if wars should beset you, and your country house were plundered and pulled down, you would comfort yourselves with this, I have yet a city house to retire to. Neither is the terming the glory of heaven, and that as it is bestowed upo…
Read this chapter →Secondly, consider we now again the case and outward condition of such a soul, that of itself would fall out to it upon the dissolution of the body. 1. It fails of all sorts of comforts it had in and by its union with the body in this world (Luke 16:9). When you fail, says Chris…
Read this chapter →This has been confirmed in the experience of all that ever lived. The rich glutton (Luke 16) has the better life as to externals, and Lazarus had a poor, afflicted life — but when death comes, the rich glutton goes to hell, and Lazarus goes to the bosom of Abraham. This is laid…
Read this chapter →And this is a reason of the former; to wit, that no other can absolve but God, the party offended, who is judge. We mark it for this practical use which the Apostle makes of it, which is to bid us lay less weight upon others, thinking well of us, or absolving us; and on our own…
Read this chapter →I do not intend that we are to imitate the Martyr who put his hand in the fire, the night before he suffered, to try how he could endure burning-quick; but that we are to lay the supposition, what if it so fall out; (as Christ being persuaded his suffering was to come, acted sor…
Read this chapter →For all the like places Arminians expound of the body, of the whole body of the visible Church, externally called; now this is most absurd, that all and every one should be saved, to whom Apostles, and Pastors were sent to preach the Gospel, then all must be restricted to the ch…
Read this chapter →2. His human nature thus knowing all, [I know your works, your labor, and your patience, etc. (Revelation 22)] He therewith has an act of memory, and recalls how himself was once affected, and how distressed while on earth, under the same or the like miseries: For the memory of…
Read this chapter →And yet thus much I say, that many times without laying out of money, he cannot be had, without parting with money we cannot get him, the case so stands that sometimes, the holding fast a man's money lets go the Lord Jesus Christ, you have a famous example in the young man (Matt…
Read this chapter →The law is represented by Moses, and the prophets by Elias. Both did frequently foretell and prefigure the death and resurrection of Christ, and all the Scripture which was then written, was usually called by this term, Law and Prophets, (Acts 24:14) believing all things that ar…
Read this chapter →(1.) Some will not believe the Gospel, except they see a miracle, or hear an oracle. Christ represents their thoughts (Luke 16:30): in fact, Father Abraham, if one went to them from the dead, then they would repent. They would have other ways of assurance than God allows, and ar…
Read this chapter →4. It was injurious to Christ, to hope to learn something from Moses and Elijah which Christ could not teach them, and to equal them with his Lord and Master, in building tabernacles for all three alike and without difference, was some lessening of his respect to Christ. If they…
Read this chapter →6. Their last office is at death and judgment. In death to convey our souls to Christ (Luke 16:22): And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom, that so we may enjoy our rest in heaven. In the last day they will gather the bodies…
Read this chapter →Further, we must consider we have not onely received them; but that we have so received them, as that they are not our own, with which we may doe what we list, but talents lent vs for a time, and left with vs to employ, ouer which we are but stewards and bayliffes, not lords or…
Read this chapter →For none will seek after the physician, but such as feel themselves vehemently sick, and that desire both the remedy and their health. And therefore they compare this place with that in Luke 16:15: That which is highly esteemed before men, is an abomination in the sight of God.…
Read this chapter →They were not content with God alone, but sought a thousand inventions: for what will satisfy him that forsakes the Lord? Christ speaks also in this sort; They have Moses and the Prophets, let them hear them (Luke 16:29). For although Abraham be brought in speaking there, yet is…
Read this chapter →Mark 1:1. The beginning of the Gospel. Though what we have hitherto taken out of Matthew and Luke is a part of the Gospel, yet it is not without reason that Mark makes the beginning of the Gospel to be the preaching of John the Baptist. For the Law and the Prophets then came to…
Read this chapter →19. Whoever then shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven: but whoever shall have done and taught them, he shall be called great in the kingdom of heaven. Luke 16:17 17. Now it is easier for heaven an…
Read this chapter →32. But I say to you, That whosoever shall put away his wife, except on account of unchastity, causes her to commit adultery: and whosoever shall marry a woman that is put away commits adultery. Luke 16:18 18. Whosoever puts away his wife, and marries another, commits adultery:…
Read this chapter →36. If therefore your whole body shall be luminous, not having any part dark, the whole shall be luminous, as when a candle enlightens you by its brightness. Luke 16:13 13. No servant can serve two masters: for either he will hate the one, and love the other, or will hold to the…
Read this chapter →Widely different is the account which Christ gives us, when he says, that the law and the prophets were till John, and that since that time the kingdom of God began to be preached, (Luke 16:16) Mark, too, as we mentioned a little ago, declares that the preaching of John was the…
Read this chapter →—In an earlier portion of this Commentary, to which our author refers, (Harmony, volume 1 page 337,) no direct or formal explanation of the word Mammon is to be found; but a careful reader of the expository remarks on Matthew 6:24 will easily perceive that Calvin understands ric…
Read this chapter →28. For I say to you, Among those who are born of women, there is not a greater Prophet than John the Baptist; yet he that is least in the kingdom of God is greater than he. Luke 16:16 16. The Law and the Prophets (were) till John: since that time the kingdom of God is preached,…
Read this chapter →The present division of the Scriptures is more copious than what we find in other passages; for besides the Law and the Prophets, he adds, in the third place, the Psalms, which, though they might with propriety have been reckoned among the Prophets, have, something distinct and…
Read this chapter →Acts 17:30: 'But now commandeth all men, everywhere, to repent.' Luke 16:30: 'Nay Father Abraham, but if one went to them from the dead, they would repent.' 2 Peter 3:9: 'The Lord is not slack concerning his promise, as some men count slackness, but is long-suffering toward us,…
Read this chapter →Luke 16:16: 'The Law and the Prophets were until John: since that time the kingdom of God is preached, and every man presses into it.' In these words two things may be observed: first, wherein the work and office of John the Baptist consisted, namely, preaching the kingdom of Go…
Read this chapter →You will be in different interests, and in exceedingly different states, as long as you live; they the children of God, and you the children of Satan. And you will be parted in another world; when you come to die, there will be a vast separation made between you (Luke 16:26). An…
Read this chapter →Such as are commonly despised by their fellow creatures, Christ does not despise (1 Corinthians 1:28). Christ condescends to take notice of beggars (Luke 16:22), and of servants, and people of the most despised nations. He that is thus high, condescends to take a gracious notice…
Read this chapter →For such feasting the land mourns. 5. When feastings are frequent: feasts are not for every day, that was the thing taxed in the glutton (Luke 16), that he fared deliciously every day. 6. When we spend too much of the day at any time, or too much time any day in feasting, when w…
Read this chapter →These persons, if they had all the gifts that Mary had, yet would they not acknowledge nor praise God in them. For as Christ says (Luke 16): He that is faithful in the least, is faithful also in much: and he that is unrighteous in the least, is unrighteous also in much. Therefor…
Read this chapter →Our savior tells us, that the kingdom of heaven suffers violence, and the violent take it by force, Matthew 11:12. It is not of the outward violence of its Enemies seeking to destroy it, that our savior speaks, but of that spiritual servency and ardency of mind, that is in those…
Read this chapter →Fourthly, when God by death puts an ende to all their miseries, and brings their soules to eternal life. Thus was Lazarus comforted, as Abraham saith unto Dives, Luk. 16. 25. and thus does Christ comfort the Theefe upon the crosse (who with his bodily torment for his leud life,…
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Luke 17
50 passages from 28 books · showing the first 50 of 55
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 25 more
↑ TopThere is still something lacking in our faith (1 Thessalonians 3:10). Grace is but in its infancy and minority, and we must be still adding a cubit to our spiritual stature; the Apostles said Lord increase our faith (Luke 17:5). Grace is but weak (2 Samuel 3:39).
Read this chapter →Because he might have sacrifices of thanksgiving ready to offer to God for their deliverance. To have a thankful heart for a deliverance, is a greater blessing than the deliverance itself (Luke 17:15). One of the lepers, when he saw he was healed, turned back, and with a loud vo…
Read this chapter →Because this sin of drunkenness does so abound in this age, I shall enlarge something more on this head. It is said of the Old World, they ate, they drank, till the Flood came (Luke 17:27). Drinking is not a sin; but the meaning is, they drank to intemperance, they disordered th…
Read this chapter →God honors his children with the title of kings (Revelation 1:6): And has made us kings. All God's children are kings: though they have not earthly kingdoms, yet, 1. They carry a kingdom about them (Luke 17:21): The kingdom of God is within you: grace is a kingdom set up in the…
Read this chapter →2. More Particularly. (1.) Masters must have a care to provide for their servants: As they cut them out work, so they must give them their meat in due season (Luke 17:7). And the food should be wholesome and sufficing.
Read this chapter →3. Lay up a stock of faith. Luke 17:4: If your brother trespass against you seven times in a day, and seven times in a day turn again to you, and say, I repent, you shall forgive him. And the Apostles said to the Lord, Increase our faith.
Read this chapter →So we accordingly must labour and strive against that inbred unbelief which is in us: for every man has innumerable sins in him that resist faith; and if they be not checked and suppressed, they will master his faith: but he that would have faith to continue and last, must striv…
Read this chapter →The sixth sign is, an exceeding deadness of heart, so as neither judgments from heaven, nor the preaching of the word shall move the hearts of men. So Christ says, It shall be in the coming of the Son of Man, as it was in the days of Noah, and in the days of Sodom: they knew not…
Read this chapter →Reason 3. Luke 17:10: When you have done all those things that are commanded us, we are unprofitable servants — we have done that which was our duty to do. The Papists answer that we are unprofitable to God but not to ourselves.
Read this chapter →The other ground of our answer to all the places on the contrary, is that the word [Greek text], and [Greek text]; Christ died for all: does never signify all and every one of mankind, by neither Scripture, nor the doctrine of adversaries: but is as all Divines say, to be expoun…
Read this chapter →No, this is not the spirit of a faithful minister of Jesus Christ, and it will be but uncomfortable to such ministers, as think now they may be left to the wide world, they will shift anywhere, but where we see any seeds of faith begun, we must be desirous to increase it in ours…
Read this chapter →If we be able to do it ourselves, we must not discover it, but do it ourselves and let it go no further; but if the burden be too great, that he cannot lift it up, it is too weighty a matter for him, then he may call in those that are able to help him in such a work, so as that…
Read this chapter →And (Colossians 2:16) let no man judge you in meat or drink, or in a piece of a holy day, or of a new Moon, or Sabbath day, etc. So says our Savior Christ: The kingdom of God comes not with observation of the law (Luke 17:20). Much less then are men's consciences, to be burdened…
Read this chapter →Besides this, Paul should be inconstant and unlike himself, if he should admonish unclean persons, fornicators, wantons, and that three times before excommunication: and should at the first excommunicate certain others, without any precedent admonition. Third, the word there use…
Read this chapter →In a word, as he had described repentance by the signs, so he now sets forth their inward obstinacy and hardness of heart, by the outward testimonies of it. For even as we witness our sorrow for sin by abstinence and other exercises; so by our dissolutions and superfluities, we…
Read this chapter →The kingdom of the Father, as the inheritance of the godly, is contrasted with the earth, to remind them that here they are pilgrims, and therefore ought to look upwards towards heaven. In another passage, the kingdom of God is said to be within us, (Luke 17:21), but we shall no…
Read this chapter →29. And he said to them, This kind "this kind [of devils] goes not out" cannot go out in any other way than by prayer and fasting. Luke 17:5-6 5. And the apostles said to the Lord, Increase our faith.
Read this chapter →20. For where two or three are assembled “— Ou il y en a deux ou trois assemblez;” — “— where there are two or three of them assembled.” — in my name, there am I in the midst of them. Luke 17:3 3. Be on your guard.
Read this chapter →35. So likewise shall my heavenly Father do to you, if you forgive not every one his brother from your hearts their offenses. Luke 17:4 4. And if seven times in a day he shall offend against thee, and seven times in a day he shall turn to thee, saying, I repent, forgive him.
Read this chapter →47. And if your eye offend you, pluck it out; for it were better for you to enter with one eye into the kingdom of God than that, having two eyes, you should be cast into hell-fire: 48. Where their worm dies not, and their fire is not quenched. Luke 17:1-2 1. And he said to his…
Read this chapter →24. And they shall fall by the edge of the sword, and shall be led captive into all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled. Luke 17:22-25 22. And he said to the disciples, The days will come when you shall desire…
Read this chapter →33. Take heed, watch and pray; for you know not when the time is. Luke 17:26-37 26. And as it happened in the days of Noah, so shall it be also in the days of the Son of man.
Read this chapter →Again (Luke 21): As a snare shall that day come upon all them, that dwell on the face of the whole earth. Again (Luke 17): As the lightning that lightens out of the one part under heaven, shines to the other part under heaven: so shall the Son of Man be in his day. That is, it s…
Read this chapter →Lawful things are oftentimes the occasion of unlawful. All the sins of the old world are described thus, they ate, they drank, they bought, they sold, they planted, etc. (Luke 17:27-28). There is not one of these an act evil in itself, yet they sinned away their peace, and sinne…
Read this chapter →When God gives unto men the outward meanes of salvation, wherein he does reueale his grace & fauour in Christ; as the Gospel preached, which is therefore called the word of the kingdome, Matth. 13. 19. And so Christ (hauing relation to his preaching, which he confirmed by miracl…
Read this chapter →So Christs Disciples did not onely heare him preach, but desired to bee instructed in those things which they knew not, Matth. 13. 36. Declare to us the meaning of the parable: also they prayed him to increase their faith, Luk. 17. 5. Here then we may see the cause of that ignor…
Read this chapter →25. The twenty-fifth and last sin of London, which I shall speak of, is carnal security — another of Sodom's sins. It is said of the Sodomites (Luke 17:28-29), In the days of Lot, they did eat, they drank, they bought, they sold, they planted, they built: but the same day that L…
Read this chapter →The world of mankind being continued so long in a state of such great prosperity, shall now begin to abuse their prosperity, to serve their lust and corruption. This we learn from Luke 17:26, etc. 2. Those apostates shall make great opposition to the church of God.
Read this chapter →No wise husbandman will neglect a fit opportunity of gathering in his hay and corn, upon a presumption of much fair weather to come; he will not say, the weather is settled, and I need not trouble myself, though my corn and hay be fit for the house, yet I may get it in another t…
Read this chapter →The Nature of Man will not allow it. Indeed Christ says, Luke 17:20. The Kingdom of God comes not with Observation.
Read this chapter →It will be a good evidence of our repentance toward God, to humble ourselves to our brothers, whom we have offended, as it will be also a good evidence of our being forgiven of God if we be ready to [reconstructed: forgive] those that have offended us: And such yielding pacifies…
Read this chapter →In all the means that we use, let us look up to him, and seek a blessing of him. The latter must with the tenth leper return back to Christ, and glorify God (Luke 17:16). Whatever the means were, or whoever the minister was, the praise and glory of all must be given to him.
Read this chapter →It is further commended in the examples of Abraham's servant, Elijah's servant, and many others (Genesis 24:9; 1 Kings 18:43). Note how far the Lord Christ exacts this duty of servants: though a servant has been all day plowing — a laborious and wearisome work — yet when he come…
Read this chapter →And it always so fell out, to fix our faith on the right bottom, that scarce any Prophet that spoke in the name of God, had any Approbation from the Church, in whose days He spoke. Matthew 5:12. chapter 23:29. Luke 17:47, 48. Acts 7:52. Matthew 21:33, 34, 35, 36, 37, 38. It is t…
Read this chapter →There were Divisions and Parties, Schisms and Sects in the Corinthian Church, and they must be, says the Apostle, that they that are approved may be made manifest among you, 1 Corinthians 11:19. Our Lord Jesus forewarns his Disciples, that Offences will come, and it is not possi…
Read this chapter →Others have had as much of God's patience, and as fair opportunity as you, whose souls and Christ have never met, and now know, that they never shall; they had their time of worldly projects and enjoyment, as you now have, and followed them, as if they had been immortally to abi…
Read this chapter →By the law of creation, we were not appointed to serve and please the flesh, but to serve God. (Luke 17:10) When you have done all those things which are commanded you, say, We are unprofitable servants, we have done that which was our debt or duty to do. Obedience, worship, and…
Read this chapter →So accordingly should we reason of God's mercy, according to the mercy that we find in ourselves. Therefore it is very notable, that when Christ had spoken of forgiving our brethren, not only seven times, but seventy times seven, the disciples said to the Lord, Increase our fait…
Read this chapter →And mark, when God carried on his kingdom in a way of sensible manifestation, by visions, oracles, and miracles: so did Satan visibly govern the pagan world by apparitions, oracles, lying wonders, and sensible manifestations of himself. But now, when God's kingdom is spiritual,…
Read this chapter →One is that administration which belongs to the present life, and is called the kingdom of grace; and the other belongs to the life to come, and is called the kingdom of glory. 1. The kingdom of grace is spoken of in many places, especially (Luke 17:20-21): When he was demanded…
Read this chapter →It reproves Iovial Sinners, vvho are so far from fearing God, that they spend their time in mirth and vvantonness. Luke 17:27. They did eat, they drank, they married, till the flood came and destroyed them all.
Read this chapter →Great is the weakness of our faith, as appears by our fears, doubts, and distrusts, so that we need to be assured more and more. We need to say with tears, as he does in the Gospel (Mark 9:24), "Lord, I believe, help my unbelief," and to cry out with the apostles, "Lord, increas…
Read this chapter →When the saints are crowned, they cast their crowns at the Lamb's feet (Revelation 4:10). We hold all by his mercy (Luke 17:10). When we have done all, we are unprofitable servants: not in compliment, but in truth of heart we are unprofitable servants.
Read this chapter →Now consider, is there no return due? You know the story (Luke 17:15-19). Christ healed ten lepers, and but one of them returned and with a loud voice glorified God, and fell down at his feet giving thanks, and he was a Samaritan, and Jesus answering said, were there not ten cle…
Read this chapter →Self-love will put us upon prayer, but the love of God upon praise and thanksgiving; we pray because we need God, we praise because we love God, and have a sense of his goodness to us. Luke 17:15: One of them when he saw that he was healed, with a loud voice turned back and glor…
Read this chapter →And his argument is: For I delight in your word. Mercy is nevertheless free though the creature minds his duty, for when we have done all we are but unprofitable servants (Luke 17:10), and grace helps us to do what we do (Luke 19:18). Your pound, not my industry.
Read this chapter →Nothing we have can [illegible] it, nothing we can do can deserve it at the hands [illegible] Christ. For the conclusion is firm, when we [illegible] done all we can we are [illegible] servants [illegible] have done no more than we should (Luke 17). Indeed we do much that we sho…
Read this chapter →Heaven is already begun in a believer: Romans 14:17, The kingdom of God is peace and joy in the Holy Ghost. This kingdom is in a believer's heart: Luke 17:21. The people of God have a prelibation and taste of blessedness here.
Read this chapter →1. If God have set up his kingdom within us. Luke 17:21: The kingdom of God is within you; by the kingdom of God there is meant the kingdom of grace in the heart. Grace may be compared to a kingdom, it sways the scepter, it gives out laws, there is the law of love; Grace beats d…
Read this chapter →Oh let the high praises of God be in your mouth (Psalm 149:6). God expects thankfulness as a tribute; he wonders men bring not their thank-offering (Luke 17:17): were there not ten cleansed, but where are the nine? Are you healed? Take heed of coming into infected company, lest…
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Luke 18
50 passages from 23 books · showing the first 50 of 78
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 20 more
↑ TopLet us then give God spirit-worship; this best suits with his nature: a sovereign elixir full of virtue may be given in a few drops — a little prayer, if it be with the heart and spirit, may have much virtue and efficacy in it. The publican made but a short prayer, God be mercif…
Read this chapter →The more love a Christian receives from God, the more he sees himself a debtor to free grace, and the sense of his debt keeps his heart humble, but presumption is bred of pride. He who presumes, disdains; he thinks himself better than others (Luke 18:11): God I thank you, I am n…
Read this chapter →We are kept by power of God. 3. The world's golden snares, riches and pleasure (Luke 18:24). How hardly shall they that have riches enter into the kingdom of God.
Read this chapter →4. If we trust in our civility, we make it a God: many trust to this, none can charge them with gross sin. Civility is but nature refined and cultivated; a man may be washed and not changed: his life may be civil, yet there may be some reigning sin in his heart: the Pharisee cou…
Read this chapter →Answ. 1. When our faith in prayer is humble: A presumptuous person hopes to be heard in prayer for some inherent worthiness in himself; he is so qualified, and has done God good service, therefore he is confident God will hear his prayer. See an instance (Luke 18:11-12). The Pha…
Read this chapter →O how thankful should you be to God? Do as that blind man in the Gospel, after he had received his sight, he followed Christ glorifying God (Luke 18:43). Make Heaven ring of God's praises.
Read this chapter →8. If you would not fall short of the kingdom of heaven, take heed of worldly-mindedness; a covetous spirit is a dunghill spirit, it chokes good affections, as the earth puts out the fire. The world hindered the young man from following Christ, abiit tristis, he went away sorrow…
Read this chapter →The world's golden sands are quicksands. How hard is it for a rich man to enter into the kingdom of heaven, (Luke 18:24). The consideration of this should make us submit to God in adversity, and say, Your will be done: God sees what is best for us; if we have less estate we are…
Read this chapter →The husbandman waits till the seed spring up: wait for the harvest of glory. Some have their waiting weeks at court; this is your waiting time: Christ says, Pray and faint not (Luke 18:1). So wait and faint not.
Read this chapter →A cunning flatterer who is continually suggesting things and taking all hints and occasions to do so may at last work hard to push out a near and dear friend and make one jealous of him. As the judge yielded to her importunity (Luke 18:5), so the mind is apt to yield to a sugges…
Read this chapter →'Does his promise fail forever?' Remember what is said in another case in Luke 18:8 — that though he bears long, yet he comes speedily — that is, though long in our eyes, yet speedily in his own. He has all time before him and knows how much time remains to be spent in embraces…
Read this chapter →Thus in their own defense, that which Christ says, they contradict, and justify themselves. Here mark the nature of all impenitent sinners, which is to soothe and flatter themselves in sin, and to maintain their own righteousness, like to the proud Pharisee in his prayer, who br…
Read this chapter →1. A righteous man is a humble man; he who is proud of his righteousness, is unrighteous. Luke 18:1. God I thank you that I am not as other men are, I fast, I give tithes: Here was a triple crown of pride the Pharisee wore; righteousness though it raises the name, it depresses t…
Read this chapter →Query 2. Though God's abhorring and final rejecting of prayer is an argument of his abhorring the person who prays, dare we conclude so from a mere suspension of the answer? God may bear long with his own elect who cry to him day and night — Luke 18:7. Query 3. Can you deny that…
Read this chapter →Your prayers may be answered, though the thing prayed for be withheld, yes, or though it should be given for a little while and then taken from you again. There are four ways God answers prayers: by giving the thing prayed for immediately (Daniel 9:23); by suspending the answer…
Read this chapter →Quest. But how is it possible there should be any good towards us? That the sins in which the Nation hath been so steeped, and parboil'd, should be forgiven? that our divisions and animosities should be healed, Gods Ordinances refined, and the Lord continue his gracious presence…
Read this chapter →The 2nd symptom is deep security, and much self-confidence; where these are, Christ's Intercession is little, or not at all made use of; when a soul makes no question of, nor has any doubt about its own peace, or about its praying or getting a hearing, this is indeed self-confid…
Read this chapter →When the Spirit of God helps us to fervency, to cry to God, and to be earnest with him in that regard, and not to give him over, and comes from a sensible want of the blessings we stand in need of, and that makes us go out of ourselves to God, for the mercy that is according to…
Read this chapter →And this, according to Paul, is to be under the works of the law, that is to say, that hypocrites do the law, and yet in doing it, they do it not: for they understand this word doing according to the literal sense of the law, which in true Christian divinity is nothing worth. In…
Read this chapter →These confess with their mouth that they are sinners, and they confess also that they commit sins daily, however not so great and many, but that they are able to put them away by their own works: indeed and besides all this, they will bring their righteousness and deserts to Chr…
Read this chapter →Here he must needs fall into the hatred of God, and blasphemy against God. Before, when he was out of temptation, he was a very holy man, he worshipped and praised God, he bowed his knee before God and gave him thanks, as the Pharisee did (Luke 18). But now when sin and death is…
Read this chapter →IV. They held, that the keeping of the morall lawe, stood in externall obedience, as appeares by the speeches of Christ, reforming their errours, Math. 5. 6. 7. chap. v. They maintained a naturall freedome of the will, in the obseruing of the law, Luk. 18. Lord I thanke you (say…
Read this chapter →Thus much does the word, [〈…〉]stifie, import. Thus came the Publican before God, Luk. 18, when he said, Lord be mercifull to me a sinner; and departed justified. Thus in the sift petition, we are taught to come euery day into the presence of God, and to acknowledge our debts, an…
Read this chapter →For the spirit makes us cry Abba, Father: that is, My father, and your father. God requires this importunity of us (Luke 18:1). It is practiced by David (Psalm 69:4), by the woman of Canaan (Matthew 15).
Read this chapter →But he would have us, especially to consider ourselves, that by the consideration of our own weakness, we might learn more mildness towards others in our reproofs: for seeing we stand in need of mercy, we ought to deal mercifully: and seeing God forgives us innumerable sins, we…
Read this chapter →16. And when he had taken them in his arms, he laid hands on them, and blessed them. Luke 18:15-17 15. And they presented to him also infants, that he might touch them; which, when the disciples saw, they rebuked them.
Read this chapter →22. But he, affected with uneasiness on account of the saying, went away sorrowful; for he had many possessions. Luke 18:18-23 18. And a certain ruler asked him, saying, Good Master, what shall I do, that I may obtain eternal life?
Read this chapter →27. And Jesus beholding them says, With men it is impossible, but not with God: for all things are possible with God. Luke 18:24-27 24. And Jesus, perceiving that he was sorrowful, said, With what difficulty shall they who have riches enter into the kingdom of God!
Read this chapter →“Et les derniers seront premiers;” — “and the last shall be first.” Luke 18:28-30, 22:28-31 28. And Peter said, Lo, we have left all, and have followed thee.
Read this chapter →And having again taken aside the twelve, he began to tell them what things would happen to him: 33. Lo, we go up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes; and they will condemn him to death, and will deliver him to the Gentiles: 34. And…
Read this chapter →And immediately he received sight, and followed Jesus in the way. Luke 18:35-43 35. And it happened that, while he was approaching Jericho, a certain blind man was sitting near the road begging:
Read this chapter →Those hypocrites which trust to their works, and live an honest and virtuous life, as it appears outwardly, do truly think, and are fully persuaded, that God must receive them into heaven, because of their works. This makes them proud, presumptuous and glorious in their own conc…
Read this chapter →This is what I would argue from hence, that the expression of our own righteousness, when used in Scripture, with relation to the favor of God, and when we are warned against looking upon it as that by which that favor is obtained, does not signify only a ceremonial righteousnes…
Read this chapter →Suspicion will arise, if censure pass not, from better men than Barbarians, if they see a viper on the hand of a Paul (Acts 28). It is more than probable from our Savior's question, that those eighteen upon whom the Tower in Siloam fell, and slew them, were commonly supposed gre…
Read this chapter →This is a point of great importance, and therefore for the better obseruing of it, I will here show two points: I. what this pride is: II. why it must be so carefully auoided in our alms deedes. By pride, I meane not outward pride in apparell, but that which is inward in the sou…
Read this chapter →For the partie: by Hypocrite wee must understand him, that in heart and speech is prone to conceiue, and give rash judgment of other mens sayings and actions: and good cause there is why he is so called, for this man has the sinne of hypocrisie raigning in him, he desires to see…
Read this chapter →The world's silver trumpet sounds a retreat, and calls men off from their pursuit after Heaven. The world hindered the young man from following Christ: he went away sorrowful: whereupon, says our Savior, How hardly shall they that have riches enter into the kingdom of God (Luke…
Read this chapter →Not only so, but it seems to be foretold in scripture, that it shall be a time of but little religion, when Christ shall come to set up his kingdom in the world. Thus when Christ spake of his coming to encourage his elect, who cry to him day and night, in Luke 18:8 he adds this,…
Read this chapter →All the medicine in the world could not have done her so much good. Always therefore, without ceasing is this duty to be performed (Luke 18:1; 1 Thessalonians 5:17). Whenever man and wife make any prayer, in it they must be mindful of one another: indeed, and often must they of…
Read this chapter →3. Therefore does Christ use this comparison, that we might not miscarry by a low example. How apt are we to follow the track, and to take up with an easy and low rate of obedience, (Luke 18:11), that put great confidence in that, God, I thank you, I am not as other men. Now bec…
Read this chapter →What Monuments of Gods Vengeance were Nero, Dioclesian, Gardner, and the rest of that persecuting tribe? Luke 18:7. Shall not God avenge his own elect?
Read this chapter →I thought surely the fear of God is not in this place. The Judge in the Gospel is called an unjust Iudge, Luke 18:6. And no wonder, for verse 2. he feared not God.
Read this chapter →We must glory in the Lord. 2. Not pleading of merit, as if he had deserved anything of God; so the Pharisee speaks of his good works (Luke 18:11). It is not to such a purpose as if we could challenge a reward as a due debt upon any good that we have done.
Read this chapter →Many men, all their religion runs upon nots. (Luke 18:11) I am not as this publican. That ground is naught, though it brings not forth briars and thorns, if it yields not good increase.
Read this chapter →He is the Savior of all men, especially of those that believe, the whole earth is full of his goodness, Lord show it to me also, he hears the cry of ravens. 2. To direct us how to sue for it in a broken-hearted manner, there are two extremes, self-confidence and desperation, sel…
Read this chapter →First, the necessity of it, the best of God's children have no other claim. For a publican to come and say God be merciful to me a sinner (Luke 18:13) is no such wonder, but for a David to use the same plea, that should be noted. From first to last the children of God have no ot…
Read this chapter →4. Take heed of moral pride, which consists in a lofty conceit of ourselves, joined with a contempt of others: this was the Pharisees' sin. (Luke 18:9) He spoke this parable to certain which trusted in themselves that they were righteous, and despised others. And it is notably p…
Read this chapter →Secondly, to awaken our importunity. (Luke 18:1) And he spoke a parable to them to this end, that men ought always to pray, and not to faint: compared with (Luke 11:8) with the parable ensuing. So again an instance in the Woman of Canaan — she turns discouragements into argument…
Read this chapter →We that are short-sighted, and short spirited creatures, see not God's reasons: indeed, God may delay so long, till their hearts faint, and their eyes fail, as in these two verses: till their faith and patience be quite spent, and they have left looking for it. (Luke 18:8) "Shal…
Read this chapter →4. A natural man prides himself in his duties; if he be much in duty, then he is much lifted up under duty. So did the Pharisee (Luke 18): "God I thank you that I am not as other men are" — and why? Where lay the difference?
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Luke 19
50 passages from 25 books · showing the first 50 of 94
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 22 more
↑ Top10. The more we grow in grace, the more we shall flourish in glory. Though every vessel of glory shall be full, yet some vessels hold more; he whose pound gained ten, was made ruler over ten cities (Luke 19:17). Such as do not grow much, though they do not lose their glory, yet…
Read this chapter →Sweep the House, wash the Floor, adorn the Room with the richest Tapestry and Hangings, that there might be something suitable to the state and dignity of so great a Person. On the blessed Sabbath God intends to have sweet communion with you; he seems to say to you as Christ to…
Read this chapter →Constantine the Emperor was noted for his reverent attention to the word. Luke 19:48. Christ taught daily in the Temple: And all the people were attentive to hear him — in the Greek, they hung upon his lip.
Read this chapter →Says the prodigal, Then I will leave spending what is my own, when you leave off stealing from others. Zacheus was an extortioner, and after his conversion, he made restitution (Luke 19:8). He thought all he got by extortion was theft.
Read this chapter →Response 1. Give great attention to the Word preached; let nothing pass without taking special notice of it. Luke 19:48: All the people were very attentive to hear him. Greek, [⟨ in non-Latin alphabet ⟩], they hanged upon his lip.
Read this chapter →Sixthly, if it be for the practice of a man's lawful calling, as for traffic: and thus Merchants may, and do lawfully travel into all Nations, and have their Factors there resident: provided they lose not their souls to gain for their bodies: their traveling is allowed by Christ…
Read this chapter →All the gifts of GOD (and therefore faith) are the Lord's talents, and every true believer is the Lord's servant, called to occupy therewith. Now GOD, having put his talent into any man's hand, doth require the increase thereof, as the Parable shows, Luke 19.13. And this Paul te…
Read this chapter →Now follows the second point, namely his dealing toward his enemies; and here by enemies I understand all creatures, but especially men, which, as they are by nature enemies to Christ and his kingdom, so they persevere in the same enmity to the end. Now his dealing towards them…
Read this chapter →Secondly it is to be made unto the Church, after excommunication for public offenses, and it stands in duties of humiliation that fitly serve to testify the truth of our repentance. Thirdly, satisfaction is to be made to our neighbor, because if he be wronged he must have recomp…
Read this chapter →"You will not" (says He, in John 5) "come to me, that you may have life," to show, that the best entertainment that they could give Him, was, to come and get life from Him; and it is told us, that He was angry and grieved for the people's unbelief, and hardness of heart. Indeed,…
Read this chapter →Will He take notice how Christ carries Himself in His service, and trust, and will He not take notice of others? Most certainly He will; and therefore, (Matthew 25 and Luke 19) He calls the servants to a reckoning, to whom the talents are given; and as they have made use of them…
Read this chapter →Secondly, it is comfortable to God's people, as to their own particular case; corruption is a strong, and formidable enemy, the Devil is a restless enemy, and goes about like a roaring lion seeking whom He may devour; the world is a deceitful, ensnaring enemy, and does often, in…
Read this chapter →It's unbelievers through their unbelief, they think not Christ worth the having, and reject all that is spoken of Him, and cry away with Him, as the Jews did; and as to their particular guilt, they crucify Him, for they cannot refuse Him, without affronting Him, and can there be…
Read this chapter →It cannot be more free than without money, it cannot be more seriously pressed than with a "Ho" and cries to come. Sometimes He complains, as (John 5:40), "You will not come to me that you might have life," and sometimes weeps and mourns because sinners will not be gathered, as…
Read this chapter →How often was our Lord Jesus, the most excellent and tender preacher that ever preached, put to this complaint? All the affronts and reproaches He met with, grieved Him not so much as the unbelief and hardness of heart that were in the people; It is said (Mark 3:5), that He look…
Read this chapter →(John 10:11) I am the good shepherd, the good shepherd gives his life for his sheep. (Luke 19:10) For the Son of man is come to seek, and to save that which is lost. 3. God will seek reasons or occasions without himself, to be gracious to sinners.
Read this chapter →So as Christ died not, but on a poor hopeless venture, and a forlorn contingency, that might as soon fill Hell, with the damned souls of all the world, as grace Paradise with redeemed ones. 6. His coming in the world has no such Arminian end, that we read of, as a possible savin…
Read this chapter →And that is part of the meaning of the highway-side ground: it keeps, and is, a thoroughfare to all beasts, to all sorts of travelers, to thieves and robbers, takes no notice of them, lets them come and go and stay as they please. Then we have not Christ for our Governor, we do…
Read this chapter →The Lord says, "Are the treasures of wickedness yet in the house of the wicked?" and he adds, that he will not justify the false balance (Micah 6:10-11). Zacchaeus, in his conversion for known wrongs, restores fourfold: and for his unknown wrongs he gives half his goods to the p…
Read this chapter →It was the manner of Paul to abase himself, and to mourn for the sins of others (2 Corinthians 12:24), and he reproves the Corinthians that they were puffed up, and did not mourn for the incestuous person. Like was the practice of David (Psalm 119:136), of Lot (2 Peter 2:7), of…
Read this chapter →Soule, you have much goods laid vp for many yeares. Luk 19:25. Sonne, remember that you in your life time receiuedst your good things.
Read this chapter →2. About the commencement of the evening. By these words Christ reminds them that his power had been sufficiently manifested, so that they must have recognized the time of their visitation, (Luke 19:44,) had they not of their own accord shut their eyes, and refused to admit the…
Read this chapter →“Es tres-hauts lieux;” — “in the very high places.” Luke 19:29-38 29. And it happened, when he approached Bethphage and Bethany, near the mountain which is called the mountain of Olives, he sent two of his disciples,
Read this chapter →30. And cast out the unprofitable servant into outer darkness, where shall be weeping and gnashing of teeth. Luke 19:11-28 11. While they were hearing these things, he added, and spoke a parable, because he was near Jerusalem, and because they thought that the kingdom of God wou…
Read this chapter →24. Therefore I say to you, Whatever you ask, praying, believe that you will receive it, and you shall have it. Luke 19:39-48 39. And some of the Pharisees out of the multitude said to him, Master, rebuke thy disciples.
Read this chapter →This is expressive of indignation rather than of compassion. The city itself, indeed, over which he had lately wept, (Luke 19:41,) is still an object of his compassion; but towards the scribes, who were the authors of its destruction, he uses harshness and severity, as they dese…
Read this chapter →There are some seasons that are remarkable times of wrath, that are laid out by God for that purpose, for his awful visitation, and the executions of his anger; which times are called days of vengeance (Proverbs 6:34), and days wherein God will visit for sin (Exodus 32:34). And…
Read this chapter →Gods thoughts are not as our thoughts; but as the Heavens are higher than the Earth, so are his thoughts higher than ours, and his ways than our ways. Little did Zacheus think, when he climbed up into the Sycamore-tree, to see Christ as he passed that way, what a design of mercy…
Read this chapter →Then join, this day to help Christ; else, as Mordecai said to Esther, If you altogether hold your peace at this time (this was a day for Esther to work in) then shall there enlargement and deliverance arise to the Jews from another place, but you and your fathers' house shall be…
Read this chapter →Mark. 3. 5. Christ mourned for the hardnesse of the hearts of the people. and Luke 19. 41, 42. Hee wept ouer Jerusalem, for that they knew not the day of their visitation.
Read this chapter →The Father is the owner and proprietor of the Vineyard (Matthew 21:40), called (John 15:1) the husband man; for, the Church is first his, and next Christ's, who as Mediator is the great Deputy, and universal Administrator of grace, to whom the Elect are given as to the great Bis…
Read this chapter →First, the temporal punishment which the Scripture awards to it, is a fourfold, and sometimes a fivefold restitution, as you may see (Exodus 22:1). And therefore Zacchaeus, when he was converted, offers a fourfold restitution to those whom he had wronged (Luke 19:8). If I have t…
Read this chapter →The Lord God has spoken, who can but prophesy? (Amos 3:6, 8) When the Pharisees spoke to our Saviour to rebuke his disciples for their loud praises of the Lord with Hosannas, he tells them, if they should hold their peace, the stones would immediately cry out (Luke 19:39-40). An…
Read this chapter →They must refund, they must restore, either to the parties themselves, or to the poor, what they have gotten wrongfully, if they be able; if not, as much as they have, otherwise they cannot be saved. No salvation came to Zacchaeus till he was resolved upon restitution of what he…
Read this chapter →Hence it is said, the four beasts (that is, the community of the faithful) rest not day nor night, praising God (Revelation 4:8). Yet their work is their rest, only some have an instrument of six, some of eight, others sing praise to God upon an instrument of ten strings, having…
Read this chapter →- 1. Careless loiterers. - 2. Vain-glorious boasters. - 3. Impious offenders. - 4. Unprofitable Christians. 1. Careless loiterers, that sleep out a fair summer's day of grace, and forget the day of their visitation; many poor ministers have cause to weep over their dear people,…
Read this chapter →Constantine the Emperor was noted for his reverent attention to the Word. Luke 19:48: All the people were attentive to hear him. In the Greek it is, they hung upon his lip.
Read this chapter →How happy was it for Zacchaeus, when Christ drew near to him! This day is salvation come to your house (Luke 19:9). When God draws near to the soul, heaven and salvation draw near.
Read this chapter →Tomorrow is a new day. Our glass runs in heaven, and we cannot see how much or little of the sand of God's patience is yet to run down; but this is certain, when that glass is run, there is nothing to be done for our souls (Luke 19:42). O that you had known at least in this your…
Read this chapter →It will be more tolerable for Sodom and Gomorrah than for me. It drew tears from the eyes of Christ, when he was looking upon Jerusalem, under the same consideration that I doubt I have cause to look upon my own soul (Luke 19:41). He wept over it, saying, if you had known, even…
Read this chapter →Ier. 25. 3. Luke 19. 42. The longest date of it can be but the time of this Life: This is our day to work in, Job 9. 4. and upon this small wyre, the weight of Eternity hangs.
Read this chapter →There are not those motives to stir up love in servants to their masters, as in children to their parents: except therefore through awe and dread they be kept in compass, they will exceedingly transgress: and because this is so needful, servants must labor to nourish it, as a me…
Read this chapter →In respect of their souls' good, masters must seek the spiritual edification of their servants. When Zacheus first believed, Christ said, Salvation is come to this house (Luke 19:9) — why to this house, rather than to this person, but because he knew that Zacheus would do the du…
Read this chapter →He does oblige us, as a creator; but imposes a necessity upon us of obeying and serving him, as a lawgiver; and not only makes a law, but will take an account of men, how they observe the law of their creation. There will a time come, when the Lord of those servants will come an…
Read this chapter →He would have us still come and own him, in all that we are, and in all that we do. As the good servant gave account of his diligence (Luke 19:16), he does not say, My industry, but, Your pound has gained ten pounds. And Paul was a zealous instrument, that went up and down doing…
Read this chapter →Christ is there: where should we converse most, but where Christ is? And it makes us faithful in improving our talents: Our Lord will come, and reckon with his servants (Luke 19:15).
Read this chapter →He cannot endure to be slighted in his regal power. (Luke 19:27) But those my enemies, which would not that I should reign over them, bring them here, and slay them before me. Christ himself will see execution done in his own sight and presence, upon those rebels that will not s…
Read this chapter →And this is that which makes the saints still to put the crown upon grace's head. When the servants gave an account of improving of their talents, says one of them (Luke 19:16), Lord, your pound has gained ten pounds: He does not say, My industry, but, Your pound. So Paul (Galat…
Read this chapter →It is certain that he came to save that which was lost. And again, (as it is said in another place) it is a sure and infallible saying, that our Lord Jesus Christ came to call again to salvation, the sinners that were in damnation (Luke 19:10; Mark 9:13; Luke 5:32; 1 Timothy 1:1…
Read this chapter →Not only those permanent and fixed habits which constitute the new man, but those daily supplies without which the motions and operations of the spiritual life would be at a stand, are for grace. When the Lord reckons with his servants about the improvement of their talents, he…
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Luke 20
26 passages from 15 books
Cited in A Body of Practical Divinity, A Reformed Catholic, A Token for Mourners + 12 more
↑ Top5. The bodies of the saints at the Resurrection shall be immortal (1 Corinthians 15:53). This mortal shall put on immortality, our bodies shall run parallel with eternity (Luke 20:36). Neither can they die any more.
Read this chapter →What a high honor is this? 4. God makes his children equal in honor to the angels (Luke 20:36). They are [〈 in non-Latin alphabet 〉] equal to the angels: nay, those saints who have God for their Father, are in some sense superior to the angels; for Jesus Christ having taken our…
Read this chapter →(1.) Prejudice against the truths preached. The Sadducees were prejudiced against the doctrine of the resurrection, (Luke 20:27). (2.) Prejudice against the person preaching, (1 Kings 22:8).
Read this chapter →But behold her hypocrisy; she makes her devotion a preface to adultery. Luke 20:47: Who devour widows' houses, and for pretense make long prayers. This sin was not in making long prayers, (for Christ was a whole night in prayer) but to make long prayers that they might do unrigh…
Read this chapter →The angels in heaven know every man's estate, they know when any sinner repents and rejoice thereat, and they pray for particular men. Therefore the saints in heaven do the like, for they are equal to the good angels (Luke 20:36). Answer: The place in Luke is to be understood of…
Read this chapter →Fourth, you shall have an everlasting enjoyment of them in heaven, never to part again. The children of the resurrection can die no more (Luke 20:36). You shall kiss their pale lips and cold cheeks no more.
Read this chapter →(1 Timothy 6:17) Charge them that are rich in this world, that they be not high minded; this world is opposed to eternity, and to life eternal, for which the rich are to lay up a sure foundation. (Luke 20:34) The sons of this world marry, and are given in marriage. Verse 35: But…
Read this chapter →3. The state of future glory and felicity. 1. The dead in the Lord are not perished, but live for ever with God in Heaven; for here they appear long after their departure hence (Luke 20:38): He is not the God of the dead but of the living, for all live to him. They all live to G…
Read this chapter →Iohns authoritie is said to be from heauen, because his baptisme, that is, his doctrine, was so. Luk 20:2. The third is, that extraordinarie teachers in these last daies, after they have brought men to receive the Gospel, are to be ordained as other ordinarie ministers after the…
Read this chapter →And Jesus answering saith to them, Neither will I tell you by what authority I do these things. Luke 20:1-8 1. And it happened on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests, and scribes, with the elders, came up…
Read this chapter →12. And they sought to take him, and dreaded the multitude; for they knew that he had spoken the parable against them: and they left him, and went away. Luke 20:9-19 9. And he began to speak to the people this parable: A certain man planted a vineyard, and let it to husbandmen,…
Read this chapter →“Rendez à Caesar ce qui est à Caesar, et à Dieu ce qui est à Dieu;” — “render to Caesar what is Caesar’s, and to God what is God’s.” Luke 20:20-26 20. And they watched him, and sent spies, who would pretend to be righteous men, to entrap him in his words, and to deliver him to t…
Read this chapter →27. God is not the God of the dead, but the God of the living; therefore you greatly err. Luke 20:27-40 27. And some of the Sadducees, who say that there is no resurrection, came, and interrogated him,
Read this chapter →And a vast multitude heard him gladly. Luke 20:41-44 41. And he said to them, How do they say that Christ is the son of David?
Read this chapter →(A little before.) Luke 20:45-46 45. And while all the people were hearing, he said to his disciples,
Read this chapter →52. Woe to you, lawyers! for you have taken away the key of knowledge: you did not enter yourselves, and you hindered those who were entering. Luke 20:47 47. Who devour widows' houses, and by way of pretense make long prayers
Read this chapter →This preciousness, or high valuableness of believers is a moral fitness to a reward, and yet this valuableness is all in the righteousness of Christ, that is the foundation of it. The thing that respect is had to, is not the excellency that is in them, separately by themselves,…
Read this chapter →(4.) They shall be freed from death, to which from then on they can be subject no more; that formidable adversary of nature shall assault it no more. For they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry nor are given in…
Read this chapter →The Pharisees sent the Herodians, who should feign themselves just men, and praise him into a snare, and court him into (crimen laesae majestatis) a crime against Caesar: they pretend a case of conscience, but says our Saviour to this sort of men (spies and catchpoles) "Why do y…
Read this chapter →There are degrees of glory, which I prove thus: First, because there are degrees of torments in hell (Luke 20, last verse): They shall receive greater damnation. They who make religion a cloak for their sin shall have a hotter place in hell.
Read this chapter →Indeed, Bellarmine says that Adam had died though he had not sinned; but I know no ground for that assertion, for sin is made the formal cause of death (Romans 5:12). However, there is no such thing disputable in heaven — the bodies there are immortal (Luke 20:36): 'Neither can…
Read this chapter →This touches the differences of the old and stony heart in such as are externally only in Covenant with God, and are hypocrites: and the new and soft heart of such as are internal, real, and absolute Covenanters: hence these propositions. 1. A hypocrite is he who on the stage re…
Read this chapter →For God (says he) is not the God of the dead, but of the living. Therefore Paul also showing to the Ephesians from what destruction the Lord had delivered them, gathers by this that they had not been admitted into the covenant of circumcision, that they were without Christ, with…
Read this chapter →Their virtue ceases to be virtue, and their sin is no longer sin. The scripture assures us, that in the next life men will be made (Luke 20:36) equal to the angels; but angels, we know, have apostatized and fallen; and why may not men, even when made equal to the angels? If righ…
Read this chapter →Let us consider those, which the Doctor supposes determine the future life and happiness of the righteous to be endless. Luke 20:36; "Neither can they die any more." This may be evaded two ways; it may be said to mean no more, than that they shall not die during the continuance…
Read this chapter →But if perish in this passage means endless perdition, it doubtlessly means the same in all those texts in which the wicked are positively said to perish, as 1 Corinthians 1:18, For the preaching of the cross is to them that perish foolishness. Luke 20:35: But they which shall b…
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Luke 21
48 passages from 27 books
Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 24 more
↑ Top17. Consideration, How far unsubmissiveness of spirit is from that temper of soul which God requires in affliction. God would have us in patience possess our souls; (Luke 21:19) The Greek word for patience, [illegible], signifies to bear up under a burden without fainting or [re…
Read this chapter →We must not be discouraged because of these crosses and afflictions; but labor with patience to bear that part of affliction, whatever it be, that shall light upon us in our journey. This is Christ's counsel to his disciples, Luke 21:19. Possess your souls in patience: as if he…
Read this chapter →Where we note a point of special comfort, to wit; that God in his children and servants, does accept the will for the deed: so Saint Paul says, 2 Corinthians 8:12: If there is a willing mind, it is accepted according to that a man has, and not according to that he has not: speak…
Read this chapter →The consideration of which must teach us the same duties which our Savior Christ taught the men of his time. First he teaches them what they must not do: for he knowing all things knew also the disposition of man's heart, and therefore he says, Take heed to yourselves, lest at a…
Read this chapter →If Syria be confederate with Ephraim, how do the hearts of the house of David shake, even as the trees of the wood that are shaken with the wind (Isaiah 7:2). When there are ominous signs in the heavens, on earth distress of nations with perplexity, the sea and waves roaring — t…
Read this chapter →For they set it as a foundation that they must be rich, and then they give themselves wholly to all things that may contribute to that end, and that chokes and suffocates the Word so that it never comes up, and nothing comes to perfection. Therefore Christ says in Luke 21:24, "T…
Read this chapter →The first: we must labor with all diligence, and with all speed, that we may be worthy to stand before the Son of Man at his coming. And therefore we must labor to be in Christ, having true faith and good conscience (Ephesians 5:15; Luke 21:36). Consider also the example of Paul…
Read this chapter →And as this is the estate of the church, so is it also of the members thereof. They shall be hated of all men (Luke 21:17). Men shall think they do God good service, when they kill them (John 16:2).
Read this chapter →Lastly, we must be exceeding or superabundant in goodnes; in exceeding measure (if it may be) in doing good: like the poore widow who had rather want her selfe, then be altogether wanting in contribution to the treasurie of the Lords Temple: and therefore though it was but two m…
Read this chapter →But, may some say, do not the just enjoy peace in this present life? For the fruit of faith is that we possess our souls in patience (Luke 21:19; Romans 5:1). I answer, that although faith begets peace in our hearts, yet notwithstanding we are tossed to and fro with many waves,…
Read this chapter →“Toute sa substance;” — “all her substance.” Luke 21:1-4 1. And, lifting up his eyes, he saw those rich men who were throwing their gifts into the treasury.
Read this chapter →These things are the beginnings of sorrows. Luke 21:5-11 5. And while some were saying concerning the temple, that it was adorned with beautiful stones and gifts, he said,
Read this chapter →23. But take heed; lo, I have foretold to you all things. Luke 21:20-24 20. And when you shall see Jerusalem surrounded by armies, then know that its desolation is at hand.
Read this chapter →27. And then shall he send his angels, and gather together his elect from the four winds, from the extremity of the earth to the extremity of heaven. Luke 21:25-28 25. And there shall be signs in the sun, and in the moon, and in the stars, and on the earth the anguish of nations…
Read this chapter →32. But of that day and hour no man knows, not even the angels which are in heaven, nor the Son himself, but the Father alone. Luke 21:29-33 29. And he addressed to them a similitude.
Read this chapter →And he said to them, Wherever the carcass is, there will the eagles also be gathered together. Luke 21:34-36 34. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you sudde…
Read this chapter →But he that still endures to the end will be saved. Luke 21:12-19 12. But before all these things they will lay hands upon you, and will persecute you, delivering you up to synagogues and prisons, and dragging you before kings and rulers on account of my name.
Read this chapter →“Mais les justes iront;” — “but the righteous will go.” Luke 21:37-38 37. And he taught in the temple by day; but at night he went out, and lodged in the mountain, which is called the mountain of Olives.
Read this chapter →And a little after in the same chapter: Be ready, for in such a time as you think not, will the Son of Man come. Again (Luke 21): As a snare shall that day come upon all them, that dwell on the face of the whole earth. Again (Luke 17): As the lightning that lightens out of the o…
Read this chapter →Thus the meaning is, your love is preferable to all outward performances and sacrifices, as (Hosea 6:7). Love being the principle within, from which all our performances should flow, it is not opposed to sacrifice simply, or to obedience; but, 1. Supposing these to be separate,…
Read this chapter →So it is called redemption, being eminently that wherein the redemption of the church consists. So in Ephesians 4:30, "Sealed unto the day of redemption;" and Luke 21:28; and Ephesians 1:14, "Redemption of the purchased possession." 2. All that is before this, while the church i…
Read this chapter →As particularly, 1. He suffered great poverty, so that he had not "where to lay his head," Matthew 8:20, and commonly used to lodge abroad in the open air, for want of a shelter to betake himself to; as you will see is manifest, if you compare the following places together, whic…
Read this chapter →As Bezaleel was furnished with wisdom, before he was employed in Tabernacle work, so Christ instructs his servants, with skill and insight, before they are employed in ministerial work. He gives them a mouth and wisdom (Luke 21:15), endows them with power from on high: as Christ…
Read this chapter →If you seek a gate to heaven, the way is in him — or rather, he is it. What you lack is treasured up in Jesus, and he says all his are yours, even his kingdom; he is content to divide it between him and you — yes, his throne and his glory — see Luke 21:29, John 17:24, Revelation…
Read this chapter →Doubtless we may, if meekness have the command, for that's a grace which preserves a man master of himself, while he contends to be master of another; and though there may be some firing in the out-works, yet fortifies the heart, the main-fort, the innerwards, against the assaul…
Read this chapter →1. He enjoys himself. Meekness is very nearly allied to that patience which our Lord Jesus prescribes to us, as necessary to the keeping of the possession of our own souls (Luke 21:19). How calm are the thoughts, how serene are the affections, how rational the prospects, and how…
Read this chapter →The manifestation of the Spirit is given to profit. Hence when our Savior promises the Spirit to his disciples to be present with them for the conviction of the world, he tells them he will give them a mouth and wisdom which their adversaries shall not be able to gainsay or resi…
Read this chapter →Sixthly, consider what occasions, what advantages your distemper has taken to exert and put forth itself, and watch against them all. This is one part of that duty which our blessed Savior recommends to his disciples under the name of watching (Mark 13:37): I say unto you all, W…
Read this chapter →1. The opposite course in that, they run to excesses of riot. 2. You run not with them. [illegible] riot or luxury, though all natural men are not in the grossest kind guilty of this, yet they are all of them some way truly riotous or luxurious, lavishing away themselves, and th…
Read this chapter →Use 4. If the Lord be the Donor, and Giver of all these outward things, let us beware we do not abuse these gifts of God, as occasions of sinning against the Giver, that we fight not against him with his own weapons. Jesus Christ speaking to his own disciples, though they were t…
Read this chapter →No man knows what is in his breast, or what scandal he may fall into if God leaves him. Christ warns his own Apostles to take heed of surfeiting and drunkenness, Luke 21:34. A Godly man therefore fears his Heart with a Fear of Caution and jealousie.
Read this chapter →Not worldliness and unbelief only; but he speaks of adultery, uncleanness, inordinate affections, and the like; and the children of God, if they do not deal with God for grace against their gross sins, they will soon know to their costs. Jesus Christ warned his own disciples, th…
Read this chapter →So much as your hearts are enlarged to the flesh, so much they are straitened to the spirit (2 Corinthians 6:13), as what the land loses the sea gains. By pleasures, and by the cares of the world, your hearts are straitened toward God, they are overcharged (Luke 21:34). 3. Sorro…
Read this chapter →But go to God and give him your heart, this will make your mite more acceptable than the great treasures of the wicked. (Luke 21:1-4) And he looked up and saw the rich men casting their gifts into the treasury, and he saw also a certain poor widow casting in there two mites, and…
Read this chapter →There is dulness and a damp that is apt to creep upon us; either by carnal pleasure, or worldly lusts and cares, we may abate of our cheerfulness. Christ tells us (Luke 21:34) that both of them overcharge the heart. Or some presumptuous sin lately committed, when the weight of i…
Read this chapter →Riches are compared to thorns not only for choking the good seed, but as piercing us through with many sorrows, as they prove troublesome comforts to a covetous man. And they wrong the soul, when the heart is dead and oppressed by them (Luke 21:34): Take heed lest your hearts be…
Read this chapter →These bring a brawn and deadness upon the heart, and the soul is depressed by the cares of this world. Luke 21:34. Now when you are under this temper of soul desire the Lord to quicken you by new influences of grace. 2. Let me show the necessity of this quickening — how needful…
Read this chapter →These two prayers joined together speak thus much, if you be too busy about vanity, it will bring on a brawn and deadness, and so you need to go to God for quickening. And Christ tells his disciples (Luke 21:34), take heed of being over-charged, etc. The soul is mightily distemp…
Read this chapter →Who are you, O great mountain before Zerubbabel? You shall become a plain, opposition seems insuperable, that great mountain that obstructed the work of God was the court of Persia, instigated and set on by the Samaritan faction, a great mountain indeed, but as great as it is, G…
Read this chapter →Let there be quality of virtue, though not quantity of mass. The widow's two mites cast into the treasury were accepted (Luke 21). God, as Chrysostom observes, looked not at the smallness of her gift but the largeness of her heart.
Read this chapter →When as there is one God and one faith, so there is one heart among Christians — this is as cummin seed which makes the doves flock to the windows. The temple was adorned with goodly stones (Luke 21:5). This makes Christ's spiritual temple look beautiful and the stones of it app…
Read this chapter →8. Treasure up suffering promises; the promises are faith's floats to keep it from sinking, they are the breast-milk a Christian lives on in time of sufferings, they are honey at the end of the rod; hoard up promises. 1. God has made promises of direction, that he will give us a…
Read this chapter →Indeed the wicked shall be ashamed at the last day, they shall sneak and hang down their heads, but the Saints shall then be as without spot, Ephes. 5. 27. so without shame; therefore they are bid to lift up their heads, (Luke 21:28). Section 5
Read this chapter →Many dig their own graves with their teeth. Christ cautioned his Apostles, Luke 21.34. Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness.
Read this chapter →We have deserved poison, Ezra 9. 13. Thou hast punished us less than our iniquities deserve; we have a sea of sin, and but a drop of suffering. 7. The patient soul does most sweetly enjoy itself; an impatient man is like a troubled sea, that cannot rest; he tortures himself upon…
Read this chapter →They shall fret themselves, and curse their King and their God. But when our spirits are calmed, and we are wrought to a sweet submission to God's will; we accept of the punishment, Leviticus 26:41, and do in patience possess our souls, Luke 21:19. When we say as Eli, 1 Samuel 3…
Read this chapter →Romans 12:19, "Vengeance is mine: I will repay, says the Lord." Luke 21:22, "These be the days of vengeance." 2 Thessalonians 1:8, "In flaming fire taking vengeance of them, that know not God, and that obey not the gospel of our Lord Jesus Christ."
Read this chapter →This puts life and sweet savor in our prayers and conferences, and in everything we do. And so for patience, that possesses our souls in life (Luke 21:19), and so patience makes us perfect (James 1:4); there will be no complaining of the want of anything, but patience will help…
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Luke 22
50 passages from 14 books · showing the first 50 of 121
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 11 more
↑ TopIt is from Christ's intercession, Father, keep them. That prayer of Christ for Peter, is the copy of his prayer now in heaven (Luke 22:32): I have prayed for you, that your faith fail not. Peter's faith did fail in some degree, when he denied Christ, but Christ prayed that it mi…
Read this chapter →Tully when he speaks of this kind of death, Quid dicam in crucem [reconstructed: tollere]? though he were a great orator, he wanted words to express it. The thoughts of this made Christ sweat drops of blood in the garden, (Luke 22:44). It was an ignominious, painful, cursed deat…
Read this chapter →Father, keep them. That prayer Christ made for Peter was the copy of his prayer he now makes for believers (Luke 22:32): I have prayed for you that your faith fail not — [in non-Latin alphabet] — that it be not totally eclipsed. How can the children of such prayers perish?
Read this chapter →Non pugnanti, sed vincenti dabitur corona, Aug. The promise is not to him that fights, but that overcomes (Luke 22:28). You are they which have continued with me, and I appoint to you a kingdom.
Read this chapter →Question: When are we fitted for deliverance? Answer: When we are by our afflictions conformed to Christ: namely, when we have learned obedience (Hebrews 5:8): He learned obedience by the things which he suffered: that is, he learned sweet submission to his Father's will (Luke 2…
Read this chapter →Response: That this blessed kingdom shall be bestowed on the saints is beyond all dispute. 1. God has promised it, (Luke 12:32) it is your Father's good pleasure to give you a kingdom, (Luke 22:29) I appoint to you a kingdom, Greek [〈 in non-Latin alphabet 〉], I bequeath it as m…
Read this chapter →(2.) The manner of our prayer. It is not enough to say a prayer, to pray in a dull cold manner, which teaches God to deny; but we must pray with reverence, humility, hope in God's mercy, fervency (Luke 22:44). Christ prayed [in non-Latin alphabet], more earnestly.
Read this chapter →Judas knew Christ was the Messiah, he was convinced of it by an oracle from heaven, and by the miracles he wrought, and yet he impudently goes on in his treason; in fact, when Christ said, He that dips his hand with me in the dish, he shall betray me. And Judas knew Christ meant…
Read this chapter →Fervent in spirit serving God; [illegible], boiling over. Christ prayed [illegible], yet more earnestly (Luke 22:44). When the fire on the golden censer was ready to go out, Aaron was to put more coals to the incense.
Read this chapter →(1.) It is below the spirit of a Christian. The spirit of a Christian is dove-like, it is meek and sedate, willing to be at God's dispose; Not my will but your will be done; (Luke 22:42). A Christian spirit is not fretful, but humble, not craving but contented.
Read this chapter →So the apostle's buffetings (2 Corinthians 12) made him pray three times — that is, often. So Christ in Luke 22:44, being in agony, 'prayed more earnestly'; and being in fears he offered up 'strong cries' (Hebrews 5:7). So Heman by reason of his terrors was a man much in prayer:…
Read this chapter →And like as when God makes this natural darkness and it is night, then the young lions creep forth and roar after their prey, as the psalmist says (Psalm 104:20-21): so do these roaring lions, now when God has withdrawn the light of his countenance and night comes on, and those…
Read this chapter →For the guilt of a man's particular ways, actions, and corruptions is made the matter of the evidence and the proofs of those minor premises; and the defilement and erroneousness of the conscience is that principle in us which he works upon when he enforces such a misapprehensio…
Read this chapter →And this, says David, is my constant practice when my soul is overwhelmed: 'I pour out my prayer to you' (Psalm 61:2). And it was Christ's also, for in his agony 'he prayed yet more earnestly' (Luke 22:44). When at any time therefore your sins and God's wrath meeting in your con…
Read this chapter →Wherein yet God does in no way help Satan with any further power than what as an angel he furnished him with at his creation, nor with any assistance or information of our secret sins against us to enable him the more to assault us — this I find not in Scripture — but permissive…
Read this chapter →It is God's will that we should suffer affliction, and withal humble ourselves under his mighty hand. Our Savior prayed that the cup might be taken away, but with submission to his Father's will (Luke 22:42). And this David had learned when he said, But if he thus say, behold I…
Read this chapter →And even so must Christian men labor to find the same power in themselves of this almighty father by which Christ did triumph over Satan: that by it they may tread him under their feet, which men can never do by any power in themselves. Again, Christ prays that that cup might pa…
Read this chapter →1 Corinthians 5:7: The Passover was Christ. The like phrase is to be found in the institution of this sacrament concerning the cup, which the Papists themselves confess to be figurative — when it is said in Luke 22: This cup is the new testament in my blood, that is, a sign, sea…
Read this chapter →When affliction presses us above strength, when it disables us for duty, or when it gives advantage to temptation, then we may say with David, Remove your stroke from me, I am consumed by the blow of your hand (Psalm 39:10). Even our Lord Jesus Christ, in the day of his troubles…
Read this chapter →The second Scripture is (Matthew 26:38) — my soul is exceeding sorrowful even to death, which is like the expressions used by the Apostle (2 Corinthians 11:8) — we were pressed above measure, above strength, in so much as we despaired of life, and we had the sentence of death in…
Read this chapter →Indeed, considering that it was the wrath of God and His curse due to the elect that He had to deal with, His soul was more capable of being affected with it than His body. Hence He says, when no hand of man touched Him (John 12:27), "Now is my soul troubled, and what shall I sa…
Read this chapter →And what was that — a poor whorish woman is spoken to, by Him, and brought by His speaking to acknowledge Him to be the Messiah, and to accept of Him as such; and by that blessed work, His hunger and thirst were satisfied. So in Luke 22:15, He says to His disciples, "With desire…
Read this chapter →If we could rightly discern His sufferings, and the benefits that we have by them, it would say, that there is good reason, that He should have a kindly meeting, who has done, and suffered so much to obtain these to us. 4. Consider the cheerful way of His suffering, and of His l…
Read this chapter →4ly. For what does he intercede? In general, for all that is conditioned to him, in the covenant for the benefit of his people; He prays for the fulfilling of all the articles of the covenant, as, that all the elect, who are not regenerate, may be regenerate, and made believers;…
Read this chapter →He can save from corruption, and put without the reach of it; he can save from wrath, that it shall not come near you, he can save from all the effects of sin and wrath; he shall not leave a tear on the cheek of any of his own before all be done; and that is the ground of it, fo…
Read this chapter →2. [reconstructed: It is from Christ's intercession that we are] kept from many [illegible], or when they assault, that they prevail not utterly over us. The Devil lies always at the way and we are often secure; but our Lord Jesus, (to say so) [reconstructed: watches] in the sto…
Read this chapter →John 12:27. Now is my soul troubled: and what shall I say? Father, save me from this hour: But for this cause came I to this hour. 28. Father, glorify your Name. It is a question whether these words of our Savior's soul-trouble be nothing but the same words and prayer which Matt…
Read this chapter →3. [in non-Latin alphabet] for "All" is a word of efficacy, and holds forth the Lord's effectual intention; but if Mr. Moore's gloss stands, there is no effectual intention in Christ to save all and every one. Nor does the place, (1 Timothy 2:4-6) signify any reconciliation, not…
Read this chapter →Moreover (and this may afford a further comfort to us in the point in hand) this represents that at the last day we shall sit as assessors on his judgment seat to judge the world with him. So Matthew 19:28 and Luke 22:30 say: 'When the Son of man shall sit in his glory, you shal…
Read this chapter →There is a concession with a limitation, till God exposes us to trials, the devil cannot trouble us, nor touch us. So (Luke 22:31). Simon, Simon, Satan has desired to have you, that he may sift you as wheat. Nay he could not enter into the herd of swine without a patent, and new…
Read this chapter →5. As there is daily and constant prayer in which we must ever reveal a seriousness and sincerity, for these daily supplies of grace, so there are extraordinary occasions, because of some great business, conflict or temptation, in those the heart and mind must be more than ordin…
Read this chapter →See whether they be not wrested and misapplied; for the devil may quote Scripture, but he perverts the meaning of it. And usually it is so by his instruments; as that Pope, who would prove a double power to be in himself, temporal and spiritual, by that Scripture, Ecce duo gladi…
Read this chapter →It is a careless soul, that can sleep in so great a danger. There is yet a malicious tempting Devil alive, who would sift you as wheat (Luke 22:31), and somewhat within you, which would betray you to him if you be not wary; and you may meet with such snares, as you have not yet…
Read this chapter →Then Peter took him, and began to rebuke him, saying, Be it far from you Lord, this shall not be to you. But he turned, and said to Peter, Get you behind me Satan! you are an offence to me: Or else by his Instruments, laying plots to take away his life; as often, but especially…
Read this chapter →All the days of his flesh he offered up prayers and supplications with strong crying and tears (Hebrews 5:7). As he was a man of sorrows, so he was a man of prayers, and the sharper his sorrows, the stronger his cries (Luke 22:44). Being in an agony, he prayed more earnestly: an…
Read this chapter →By faith, we are to vnderstand the doctrine of the Gospel, and with all, the vertue, or gift of faith, whereby it is believed: for the deuill & his instruments, seeke the ouerthrow of both. Christ says, Satan desired to sift his Disciples, that is, to sift all their faith out of…
Read this chapter →The first temptation wherewith our Savior Christ was assaulted, was against his faith, as he was man: "If you be the Son of God you can cause these stones in your hunger to be made bread — but you cannot cause these stones to be made bread — therefore you are not the child of Go…
Read this chapter →In matter, when men contend for things, for which they should not contend, as the disciples for Primacie. Luk. 22. or when contention is without forgiuing, forbearing, or suffering; and that in trifling matters. 1. Cor 6:7.
Read this chapter →For though a man in persecution denie Christ, and renounce his religion, yet he may be restored, and repent as Peter did. Luk 22:32. (for that saying of Christ, Whosoeuer shall denie me before men, him will I denie before my father which is in heauen, Matth. 10. 33. is meant one…
Read this chapter →But the answer is easy: For the Prophet under a similitude speaks of the kingdom of Christ, showing that it is a kingdom of peace to reconcile men one with another through a mutual good will. And it is a similitude much used in the Scripture, where the thing signified is showed…
Read this chapter →30. Who shall not receive much more at this time, and in the world to come eternal life. Luke 22:28-30 28. You are they that have continued with me in my temptations:
Read this chapter →45. For even the Son of man came not that he might be served, but that he might serve, and that he might give his life a ransom for many. Luke 22:24-27 24. And there arose also a dispute among them, which of them appeared to be greatest.
Read this chapter →And he said to them, It is enough. Luke 22:35. And he said to them. The whole object of this discourse of Christ is to show, that hitherto he spared his disciples, so as to lay on them no heavier burden than they were able to bear.
Read this chapter →9. Verily I tell you, Wheresoever this gospel has been preached throughout the whole world, this also which she has done shall be told in remembrance of her. Luke 22:1-2 1. Now the feast of unleavened bread, which is called the Passover, was at hand.
Read this chapter →17. And when the evening was come, he arrived with the twelve. Luke 22:3-14 3. But Satan entered into Judas, surnamed Iscariot, one of the twelve.
Read this chapter →It had been good for that man if he had not been born. Luke 22:15-16, 21-23 15. And he said to them, With desire I have desired to eat this passover with you before I suffer.
Read this chapter →26. And when they had sung a hymn, they went out into the mountain of Olives. Luke 22:17-20 17. And he took the cup, and gave thanks and said, Take this, and divide it among yourselves.
Read this chapter →In like manner also they all spoke. Luke 22:31-34 31. And the Lord said, Simon, Simon, lo, Satan has asked that he may sift you as wheat.
Read this chapter →40. And he returned, and found them sleeping again; for their eyes were heavy, and they did not know what to answer him. Luke 22:39-46 39. And he came out, and went (as he was accustomed) to the mountain of Olives; and his disciples also followed him.
Read this chapter →46. And they laid hands on him, and took him. Luke 22:47-48 47. And while he was still speaking, lo, a multitude, and he who was called Judas, one of the twelve, went before them, and approached Jesus to kiss him.
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Luke 23
50 passages from 29 books · showing the first 50 of 57
Cited in A Body of Practical Divinity, A Golden Chain, A Saint Indeed + 26 more
↑ TopIf the soul be at death absent from the body (2 Corinthians 5:8), then it cannot sleep in the body. There is an immediate passage from death to Glory: It is but winking and we shall see God (Luke 23:43). This day shall you be with me in Paradise; by Paradise is meant Heaven, the…
Read this chapter →Well, says Paul, Christ is preached, and God is likely to have glory, therefore I rejoice; let my candle go out, if the Sun of Righteousness may but shine. 2. We glorify God by an ingenuous confession of sin: the thief on the cross had dishonored God in his life, but at his deat…
Read this chapter →If God be our Father we may with comfort at the day of death resign our souls into his hands. So did Christ; (Luke 23:46) Father into your hands I commend my Spirit. If a child has any jewel, he will in time of danger put it into his father's hands, where he thinks it will be ke…
Read this chapter →And but for purposing to gather it, God was very angry (Exodus 16:27-28): "There went out some of the people on the seventh day to gather, and they found none, and the Lord said, How long do you refuse to keep my commandments and my laws?" Surely the anointing of Christ when he…
Read this chapter →He knew that out of envy the Jews had delivered him (Matthew 27:18). He confessed he found no fault with him (Luke 23:14). And his own wife sent to him, "Have nothing to do with that just man" (Matthew 27:19).
Read this chapter →Saint Ambrose gives the reason, David had a good hope; in fact, assurance that the child was translated into Heaven; but he doubted of Absalom, he died in his sins, therefore David wept so for him, O Absalom, my son, my son; but though we are to weep to think any of our flesh sh…
Read this chapter →We are corrected in the world, that we may not be condemned with the world. A man by falling into the briars is saved from falling into the river: God lets us fall into the briars of affliction that we may not drown in perdition: it is a great favor when a lesser punishment is i…
Read this chapter →And in his execution, we shall have manifest declarations of his righteousness and justice, consisting in two most worthy points. First, when he was upon the cross, and the soldiers were nailing his hands and feet to it, and racking his body most cruelly, he prayed (Luke 23:34),…
Read this chapter →But blessed be God, this great heart-establishing truth is evidently revealed in Scripture. Luke 23:43; you have Christ's promise — John 14:3: 'I will come and receive you to myself.' O what a change will a few moments make upon your condition!
Read this chapter →At death you know it is that when men's bodies are destroyed, and so the season when their souls to be separated therefrom should be committed to God's care; as our Darling (as our Translation) or lovely soul, when separate (as others) as Christ in David speaks (Psalm 22). And P…
Read this chapter →The fourth and last article, or part of the condition required of the Mediator, is, He made intercession for the transgressors; there was more required of him than to die, and to die such a death for the Elect's sins; He must also make application of his death; and he will do th…
Read this chapter →4. In his death, God was in singular manner glorified. When the centurion (Luke 23:49) saw what was done, he glorified God. The repenting thief preached him on the cross to be a King: and this was a glorifying of Christ in his greatest abasement and shame.
Read this chapter →The other ground of our answer to all the places on the contrary, is that the word [Greek text], and [Greek text]; Christ died for all: does never signify all and every one of mankind, by neither Scripture, nor the doctrine of adversaries: but is as all Divines say, to be expoun…
Read this chapter →And Jeremiah speaks to the same purpose (Jeremiah 13:17): My soul shall mourn and weep in secret for you. And the pattern of our Savior is without exception (Luke 23:34) — happy was he that could do him a mischief, and all men cried out away with him, crucify him, crucify him, s…
Read this chapter →It further makes a man to yield of his right, and not to prosecute the matter in rigor, and extremity, and so it is opposed to severity (1 Corinthians 4:21): Shall I come to you with a rod, or in love, and the Spirit of meekness? Hence arises another property; it bridles the ton…
Read this chapter →Now the severity of God's vengeance is therein manifested, namely, that the wicked chose rather to be swallowed up into the deepest gulfs that may be, than to come near into his sight. From this place it seems that Christ borrowed that with which he threatens the Jews; in that d…
Read this chapter →And this is the cause why Matthew attributes that to the sign, which agrees to the thing signified. In the second member the Prophet shows the greatness of this people's ingratitude and perversity, in that they did not see the cause why Christ was thus far humbled and afflicted,…
Read this chapter →“when the punishment, as in the case of excommunication, is not to death.” there is room allowed for repentance; as if the thief on the cross (Luke 23:42) did not find the means of salvation. I shall satisfy myself with replying, that Christ does not now speak of the office of p…
Read this chapter →1. And immediately on the break of day, the chief priests, with the elders and scribes, and the whole council, after having deliberated, led Jesus away bound and delivered him to Pilate. Luke 23:1 1. And the whole multitude of them arose, and led him away to Pilate.
Read this chapter →5. But Jesus again answered nothing, so that the governor wondered. Luke 23:2-12 2. And they began to accuse him saying, We have found this man subverting the nation, and forbidding to give tribute to Caesar, saying, that he is the Christ, a King.
Read this chapter →And they cried out the more vehemently, Crucify him. Luke 23:13-23 13. And Pilate, having assembled the chief priests, and magistrates, and the people,
Read this chapter →21. And they compelled the one Simon, a Cyrenian, who was passing by, who was coming from the country, the father of Alexander and Rufus, to bear his cross. Luke 23:24-32 24. And Pilate decided that what they demanded should be done.
Read this chapter →And he was ranked with malefactors. Luke 23:33-34, 38 33. Having come to the place which is called Calvary,
Read this chapter →And they that were crucified with him upbraided him. Luke 23:35-37, 39-43 35. And the people stood gazing, and the rulers along with them mocked him, saying, He saved others, let him save himself, if he is the Christ, the elect of God.
Read this chapter →41. (Who also, when he was in Galilee, had followed him, and ministered to him,) and many others, who had also gone up with him to Jerusalem. Luke 23:44-49 44. Now it was about the sixth hour; and there was darkness over all the land "Par toute la terre, on, tout le pays;" — "th…
Read this chapter →47. And Mary Magdalene, and Mary the mother of Joses, saw where he was laid. Luke 23:50-56 50. And, lo, a man named Joseph, a counselor, a good and righteous man, 51. Who had not consented to their decision, and to their deed; a native of Arimathea, a city of the Jews, who also…
Read this chapter →And yet then he was suffering, shedding his blood, and pouring out his soul to death, for them. Yes, he probably was then shedding his blood for some of them that shed his blood; he was dying for some that killed him; whom he prayed for, while they were crucifying him; and were…
Read this chapter →At death the saints are engaged in the last, and one of the most eminent works of faith, even the committing themselves into the hands of God, when we are lanching forth into that vast Eternity, and entring into that new state which will make so great a change upon us in a momen…
Read this chapter →Malice will say when a man does well, it is true he does it, but it is for vain glory, it is to be seen of men, it is for his own ends, it is for gain; but when a man does ill, love will say, this he has done through ignorance, or inadvertency, or violent temptations — love cove…
Read this chapter →Peter, 2. 10. Yea, when hee was cruelly and vniustly crucified, he prayed for his persecutors, Luke 23. 34. Steuen also prayed for them that stoned him, Act. 7. 16. and Dauid, though a King, would not suffer reuenge to be taken on Shime[] that cursed him, 2.
Read this chapter →The wise virgins tooke o[]le in their vessels to light their lamps when the bridegroome came. And Joseph of Arimathea, that noble counseller, who waited for the kingdome of God, was a good man and a just, Luk. 23. 50, 51. Thus we see the way to get this kingdome for our selues:…
Read this chapter →Though works of necessity may be done, and works of charity (for God will have mercy, and not sacrifice), yet in other cases we must cease from all worldly negotiations. It is observable concerning Mary Magdalen that she refused to anoint Christ's dead body on the Sabbath day (L…
Read this chapter →No appearance was there of a revengeful spirit: on the contrary, what a spirit of forgiveness did he exhibit! So that he fervently and effectually prayed for their forgiveness, when they were in the highest act of provocation that ever they perpetrated namely, nailing him to the…
Read this chapter →They spoke against his person as mean and contemptible, and one that had no form, nor comeliness (Isaiah 53:2-3). They spoke against his preaching as false and deceiving (John 7:12), as factious and seditious (Luke 23:2), as senseless and ridiculous, for the Pharisees derided hi…
Read this chapter →As mediator he received this peculiar command of his Father, that he should lay down his life and take it again, and he was obedient to it. Hence we say he who is mediator did some things merely as a man subject to the law of God in general — so he prayed for his persecutors, Lu…
Read this chapter →And he gives us grace to repent, or else we could never humble ourselves at his feet, the offended God; he gives them the grace whereby they shall acknowledge the offence. Christ prayed for his persecutors, when they had no sense of the injury they had done him, they were conver…
Read this chapter →As soon as the saints are loosed from the body, they are with Christ under his government. (Luke 23:43): This day you will be with me in Paradise. As soon as Christ died he was in Paradise, and there was the good thief with him.
Read this chapter →4. When an account of my faith is demanded, and I am called forth to give testimony for Christ, especially by magistrates (Matthew 10:18), "You shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles": (1 Peter 3:15), "Be always rea…
Read this chapter →His taste suffered, for they gave him (instead of strong drink and wine of consolation, which was usual to them ready to die (Proverbs 31:6)) instead of this they gave him vinegar and gall to drink. His sight suffered, and among other things, the sight of his mother, and other g…
Read this chapter →[illegible] your brain is grown weak, not able to remember or [illegible] the things belonging to your peace, and when [illegible] is grown [illegible] weak it's not able to grapple with [illegible], when the days of sorrow and sickness are [illegible] upon you, and you say "I h…
Read this chapter →For what he suffered, that he intended, [reconstructed: his] own end was most serious in his own intention; that he intended, he desired; that he [reconstructed: desired], he obtained: that he obtained not, he desired not, and that he intended not, therefore for that [reconstruc…
Read this chapter →By all which it appears that the soul of a believer after death goes immediately to God. Luke 23:43: This day shall you be with me in paradise. The word 'with me' shows clearly that the thief on the cross was translated to heaven, for there Christ was (Ephesians 4:10).
Read this chapter →There is bread enough in our Father's house, how should we long for home! Death carries a child of God to his Father's house; Saint Paul therefore desired to be dissolved; it is comfortable dying, when by faith we can resign up our souls into our Father's hands (Luke 23:46). Fat…
Read this chapter →2. That is not to be accounted martyrdom, when we suffer for our offenses (1 Peter 4:15). Let none of you suffer as an evildoer (Luke 23:41). We indeed suffer justly.
Read this chapter →The vine is a weak tree, it is born up and underpropped, but it is fruitful; it is made in Scripture the emblem of fruitfulness. The thief on the cross, when he was newly converted, he had but a weak faith; but how many precious clusters grew upon that vine! (Luke 23:40). He chi…
Read this chapter →It is a doubt if Paul should be so pressed by a sentence of temporary death. Though there is a larger measure of faith, to bear up the soul under the New Testament: but it would appear there is more of hell now than under that dispensation, and that the Gospel despair of Judas a…
Read this chapter →But first, it is not eternal in the positives of the second, and fourth, and fifth Commandments, the way of worship, the means, as Ceremonies, Sabbath, Magistracy, and such like, which are not to continue in the life to come, and so neither faith nor hope in God through Christ (…
Read this chapter →Further attempts also there are to give strength to this evasion, section 7, and so to invalidate our former argument, which I must also remove. (Christ said they) in some sort intercedes and puts in for transgressors, even the sons of men, yet in, and of the world, that the Spi…
Read this chapter →2. Let us shew our selves penitents by sincere confession of sin. The Thief on the Cross made a confession of his sin, (Luke 23:41). We indeed suffer justly.
Read this chapter →He resigned his departing Spirit into the hands of his Father, to be owned and preserved by him in its state of separation. "Father, into your hands I commit my spirit" (Luke 23:46); as did the Psalmist his type, in a like condition (Psalm 31:5). But the faith of our Lord Jesus…
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Luke 24
50 passages from 23 books · showing the first 50 of 97
Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Golden Chain + 20 more
↑ TopJesus Christ is the great Prophet of his church; the woman of Samaria gave a shrewd guess (John 4:19). He is the best teacher; he makes all other teaching effectual (Luke 24:45). Then opened he their understanding.
Read this chapter →So the Hermians. But the Scripture is plain he ascended into heaven (Luke 24:51), and (Ephesians 4:10) far above all heavens: Therefore, above the firmament. He is ascended into the highest part of the Empyrean heaven, which Paul calls the third heaven.
Read this chapter →Not to dispute what God could have done, but when we consider God was resolved to have the law satisfied, and to have man in a way of justice as well as mercy; then, I say, it was necessary that Christ should lay down his life as a sacrifice: 1. To fulfill the predictions of Scr…
Read this chapter →Object. Against this Vorstius and the Anthropomorphites object, that in Scripture a human shape and figure is given to God; he is said to have eyes and hands? Resp. It is contrary to the nature of a spirit to have a corporeal substance; (Luke 24:39). Handle me, and see me, for a…
Read this chapter →This sweet enjoying of God is when we feel his Spirit cooperating with the ordinance, and distilling grace upon our hearts. First, when in the word the Spirit does quicken and raise the affections (Luke 24:32): "Did not our hearts burn within us?" Second, when the Spirit does tr…
Read this chapter →(Psalm 83:18): That men may know, that you whose name alone is Jehovah, are the most high over all the earth. And the disciples speaking of Jesus, did hallow his name (Luke 24:19): Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people. When…
Read this chapter →Get your hearts quickened with the Word; go to it to fetch fire. Luke 24:31: Did not our hearts burn within us. Labor that the Word may not only be a lamp to direct, but a fire to warm.
Read this chapter →Matthew 4:17: From that time Jesus began to preach, and to say, Repent, etc. And in his last farewell, when he was ascending to Heaven, he commanded that repentance should be preached in his name (Luke 24:37). Repentance is a pure Gospel grace.
Read this chapter →Aphorism or Position 7. That sin is not forgiven, till it be repented of. Therefore they are put together (Luke 24:47). Repentance and Remission; Domine da poenitentiam, & postea indulgentiam. Fulgentius. 9. Now in repentance, there are three main ingredients, and all these must…
Read this chapter →We see by experience that he prevails most in this sort of temptation with melancholic temperaments, who dwelling in dark shops he much deceives with false colors and glosses. When affections are up and cloud the mind, then multitudes of troublesome thoughts arise, and every sug…
Read this chapter →Yet must we not imagine that they are bodily substances consisting of flesh and bone. And though they took upon them visible shapes and forms, and did eat and drink in the company of men, and thereupon are called men in scripture: yet they did this by divine dispensation for a t…
Read this chapter →His words are not as vinegar to fret, but as salt to season others (Colossians 4:6). The roof of the mouth is called Coelum, heaven; a godly man's mouth is full of heaven; he speaks as if he had been already in heaven: The holy conference of the two disciples going to Emmaus bro…
Read this chapter →Exercise eyes of Faith, and knees of Prayer; let us hang upon God by holy importunity, and not let him go. Luke 24. 29. They constrained him, saying, Abide with us, for it is towards evening. Is not God upon the threshold of his Temple ready to fly?
Read this chapter →2. Observe, that the real and very great sorrow that the sins of the Elect deserved, our Lord Jesus did really and actually bear and suffer; as we have expounded the words and confirmed the exposition given of them, you have a clear confirmation of the doctrine from them; 1. Gri…
Read this chapter →2. Justice appears in this respect, that when the Son of God, the Mediator, offers to become man, and to endure and suffer all that the elect should have suffered, his sufferings should be accepted as a satisfaction; because the justice of God, yes, the holiness, power, and grea…
Read this chapter →So, having shown how it comes to pass that Christ suffered and suffered so much, and was brought so low under suffering; and having told that he was engaged to pay the Elect's debt, and that the Father had laid their iniquities on him; lest any might think that the Father would…
Read this chapter →To be cut off out of the land of the living, is to have an end put to the natural life, which is ordinarily done by death; but cutting off here signifies to be taken away not in an ordinary but in an extraordinary way, to be removed by a violent death by the stroke of justice. W…
Read this chapter →Nor need we flee to that exposition ever and anon, that Christ died for all, that is, all ranks of men. For "all" is put in Scripture ordinarily for many; as (Deuteronomy 1:21; Psalm 71:18; Jeremiah 15:10; Jeremiah 19:9; Jeremiah 20:7; Jeremiah 23:30; Jeremiah 49:17; Ezekiel 16:…
Read this chapter →The true reason and mind of which blessing them was that he being now to go to execute the eternal office of his priesthood in heaven (of which God had sworn, 'You are a priest forever after the order of Melchizedek'), as Melchizedek in the type blessed Abraham and in him all th…
Read this chapter →And so (oppositely) the same affections that are in men, so far as they are spiritual, and the spirit or soul is the seat of them, they must needs be found in the good angels. But Christ having a human nature, the same for substance that ours is, consisting both of soul and body…
Read this chapter →Quench not the Spirit; now quenching belongs to fire, a sign therefore that the spirit is of a fervent nature, so far forth as it is capable of any quenching and destroying by the sons of men, and (2 Timothy 1:6) stir up the gifts of grace in you; as if you stirred up the embers…
Read this chapter →An evident argument, though the word read may be of much use to establish us; yet much more the personal presence, and conference and preaching of the Gospel of Christ, else that prayer of his had been something impertinent. And so secondly, for conferring of the Scriptures, you…
Read this chapter →Rabbi Simeon and Rabbi Hadersim out of Daniel, that after Messiah had preached half seven years he shall be slain. 5. It was necessary that by death he should come to his glory of which now some glimpse and foretaste was given to him (Luke 24:46). Thus it is written, and thus it…
Read this chapter →Christ had told them that he should suffer an ignominious death, which they did not thoroughly understand, nor could they reconcile it with the present thoughts which they had of the Messiah, nor was it fit for them to hear all, how the death of Christ was foretold in the prophe…
Read this chapter →As he has absolute authority to teach in his own name, and fullness of sufficiency to make known the mind of God to us; so he has power to make his doctrine effectual. As when he dealt with his disciples, after he had opened the Scriptures, he opened their understandings (Luke 2…
Read this chapter →The third is, to teach the heart within, by illuminating the mind, and by working a faith of the doctrine which is taught. He opens the understandings of his disciples that they may understand the Scriptures (Luke 24:45). Thus here he enlightens and teaches Paul.
Read this chapter →Gen. 42. This was the Simulation of Christ, who when he was come to Emaus, made as though he would have gone further, Luk 24:28. Thus Paul among the Iewes, plaid the Iewe, 1.
Read this chapter →Upon like grounds Isaiah calls the Israelites, people of Sodom and Gomorrah (Isaiah 1). Christ calls the two disciples, foolish, and slow of heart to believe (Luke 24:25). Paul calls the Cretans liars and slow bellies (Titus 1:12).
Read this chapter →Law] the word (law) in the first place, is taken properly for the moral and ceremonial law of Moses: and in the second place, for the books of Moses, and namely, for the book of Genesis. And in this sense the word is taken, when Christ is said to expound the law and the Prophets…
Read this chapter →For although he was come, yet he was not then known, neither were the ceremonies of the law abolished. But when the veil of the Temple was rent in two (Matthew 27:51), and remission of sins preached in his name (Luke 24:46-47; Acts 13:38), then these high praises touching the Te…
Read this chapter →49. And, lo, I send the promise of my Father upon you; but remain you in the city of Jerusalem, till you are endued with power from on high. Luke 24:41. But while they yet believed not for joy.
Read this chapter →12. And after these things he appeared in another form to two of them who were walking, and were going into the country. Luke 24:13-30 13. And lo, two of them were going, on the same day, to a village which was about sixty furlongs distant from Jerusalem, called Emmaus;
Read this chapter →14. Afterwards he appeared to the eleven while they sat at meat, and upbraided them with their unbelief and hardness of heart, because they did not believe those who saw him after he was risen. Luke 24:31-40 31. And their eyes were opened, and they recognized him;
Read this chapter →20. And they went out and preached everywhere, the Lord working with them, and confirming the word by accompanying signs. Luke 24:50-53 50. And he led them out as far as to Bethany, and lifted up his hands, and blessed them.
Read this chapter →7. But go away, tell his disciples and Peter, that he goes before you into Galilee; there shall you see him, as he said to you. Luke 24:1-8 1. And on the first day of the Sabbaths, very early in the morning, they came to the tomb, carrying the spices which they had prepared, and…
Read this chapter →11. And they, when they heard that he was alive, and had been seen by her, did not believe. Luke 24:9-12 9. And returning from the tomb, they told all these things to the eleven, and to all the rest.
Read this chapter →First he puts word and work, then he expresses one kind: namely the power of working miracles. So also it is taken with Luke, where he says, Christ was mighty in word and deed (Luke 24:19). Also with John, where Christ himself sends the Jews to his works, where they might have t…
Read this chapter →Neither is this word heart taken for the seat of the affections, but for the intellect only, or understanding, as in (Deuteronomy 29:4), "The Lord has not given you a heart to understand." Also in another place (Luke 24:25), "O foolish men and slow of heart to believe." Furtherm…
Read this chapter →Third, this repentance that has been described, is indeed the special condition of remission of sin. This seems very evident by the Scripture, as particularly, Mark 1:4: John did baptize in the wilderness, and preach the baptism of repentance, for the remission of sins. So, Luke…
Read this chapter →For it is said, They sat down with him, seven days, etc. I answer, We need not interpret it for seven continued days and nights, without any intermission; it is frequent in Scripture, to put a part, especially a greater part, for the whole; that which is often done, is said to b…
Read this chapter →Againe, obserue the Titles, under which he comprehends the whole Scriptures of the olde Testament; The Law and the Prophets: Luke 16. 31. they are called Moses and the Prophets. Luke 24. 27. Christ beganne at Moses, and at all the Prophets, and interpreted unto them in all the S…
Read this chapter →1. As being a remembering how it was with her while he spoke (for now he speaks not) she now observes, and calls to mind, that when he called and she shifted, yet even then her heart was affected with his word, and this smites her now, that she should have so long smothered so m…
Read this chapter →In the twelfth verse we have some more qualifications of her petition, and some of the motives, that press her to seek after Christ's company. The third qualification is in these words, Let us go up early to the vineyards: the similitude is continued, but this word early, is add…
Read this chapter →Indeed, if a walk be thus improved, it may be a walk to heaven. So we find the two disciples, who on this day were walking to Emmaus, how they entertained themselves, and shortened their way with spiritual and holy discourses (Luke 24:13). But those who have families to look aft…
Read this chapter →So Psalm 115:1. Not to us, O Lord, not to us, but to your name give glory; that is, let the glory which is due to you be entirely ascribed to yourself. And so concerning Christ, Luke 24:47. Repentance and remission of sins are to be preached to all nations in his name; that is,…
Read this chapter →The Spirit of God is the great promise of the Father. Luke 24:49. Behold I send the promise of my Father upon you. The Spirit of God therefore is called the Spirit of promise (Ephesians 1:13).
Read this chapter →But especially God speaks with his Word by his Spirit, when he sends his Spirit for conversion, and to effect a saving change: thus God speaks when he calls blind sinners out of darkness into his marvelous light (1 Peter 2:9), quickens dead sinners, putting into them a new princ…
Read this chapter →Holy discourse will be a means to bring Christ into our company. The two disciples were communing of the death and sufferings of Christ; and while they were speaking, Jesus Christ came among them (Luke 24:15). While they communed together, Jesus himself drew near, and went with…
Read this chapter →Here he often delivered his heavenly doctrine, and wrought miracles; here his church was gathered by the pouring out of the Spirit, after his ascension. Luke 24:53 speaking of the disciples, after Christ's ascension, it is said, "And they were continually in the temple, praising…
Read this chapter →Christ gave this reason for it, that he would not put new wine into old bottles; and it was gradually done after Christ's resurrection. In all probability, Christ much more clearly instructed them personally after his resurrection, and before his ascension; as we read that he co…
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