James

2. No period put to his being. 1. No eclipse of his brightness: His essence shines with a fixed luster (James 1:17). With whom is no variableness, neither shadow of turning.

Vespasian the Emperor gave a great reward to a woman who came to him, and professed she loved him. God gives a crown of life to them that love him (James 1:12). 3. Love is the only grace that shall live with us in Heaven.

Such glorious rewards are laid up for such as love God: That (as Austin says) they do not only transcend our reason, but faith itself is not able to comprehend them. A crown is the highest ensign of worldly glory; and God has promised a crown of life to them that love him (James…

Secondly, God is holy primarily: he is the original and pattern of holiness; holiness began at him who is the Ancient of Days. Thirdly, God is holy efficiently: he is the cause of all that holiness in others (James 1:17): "Every good and perfect gift comes from above." He made t…

Had I the tongue of angels, I could not sufficiently set forth the excellency of Scripture. It is a spiritual optic glass in which we behold God's glory; it is the tree of life, the oracle of wisdom, the rule of manners, the heavenly seed of which the new creature is formed (Jam…

Give your servant an understanding heart, and the speech pleased the Lord; and there is encouragement for us. If any one lack wisdom, let him ask of God who gives liberally and upbraids not (James 1:5). Wisdom is in God, tanquam in fonte, as in the fountain; his wisdom is impart…

The oil of the sanctuary was made up of several sweet spices, pure myrrh, cassia, cinnamon (Exodus 30:23). Faith is the chief spice or ingredient in prayer, which makes it go up to the Lord as sweet incense (James 1:6). Let him ask in faith.

Pray that God's special presence may be with us, that our hearts may burn within us while God speaks. Pray that we may receive the word into meek humble hearts (James 1:22). That we may submit to it, and bring forth the fruits of it.

The word preached anoints the blind eye, mollifies the rocky heart; it beats off our fetters, and turns us from the power of Satan to God, (Acts 26:18). The word is the seed of regeneration, (James 1:18). The engine of salvation.

Come not here with hard hearts: who can expect a crop when the seed is sown upon stony ground? 4. If you would have the Word effectual, receive it with meekness (James 1:21). Receive with meekness the engrafted Word.

God would have us in patience possess our souls; (Luke 21:19) The Greek word for patience, [illegible], signifies to bear up under a burden without fainting or [reconstructed: fretting]; but to be contrary in affliction, and quarrel with God's will, where is this Christian patie…

The turning of the will to God is from God (Jeremiah 31:19): After I was turned I repented. 2. The organical cause, or instrument, by which the new creature is formed, is the Word of God (James 1:18): Of his own will he begat us by the Word of Truth. The Word is the seed out of…

From where also is that prayer of the Apostle for the blessing of God upon the Church, in the use of them (Ephesians 3:16, 17, 18): "That he will grant you according to the riches of his glory, to be strengthened with might by his Spirit in the inward man, that Christ may dwell…

Quest. 19. What is an instituted Church of the Gospel? A society of persons, called out of the world, or their natural worldly state, by the administration of the Word and Spirit, to the obedience of the faith, or the knowledge and worship of God in Christ, joined together in an…

For as it is said of the Gentiles that when 'their foolish heart was darkened' (that is, when left and given over to their own natural darkness) 'they became vain in their imaginations' — or as the original has it, in their reasonings (Romans 1:21) — and this even in those thing…

Is your heart inconstant and full of double-mindedness? He is unchangeable also, as he speaks there (James 1). Thus all objections that can be made may be answered out of his name.

Objection. But against this it may be objected, that Saint James says, James 1:13, God tempteth no man: and therefore no temptation is the action of God? Answer.

But we may safely and truly read the words thus; They were tempted: conceiving hereby, that they were enticed and allured by fair promises of life, to forsake their religion. So, the same word is used by Saint James, saying; Every man is tempted, when he is drawn away by his own…

Behold, when we enter the profession of Christianity, we are set upon an high mountain: for the way of life is on high; and Christianity is the high calling of God. We therefore must be wise, as Solomon says, Proverbs 15:24, and look well to our conversation, having a strait wat…

Virtutis, says he, contraria est vitiositas, sic enim malo quam malitiam appellare, quam Graeci [〈 in non-Latin alphabet 〉] appellant; nam Malitia certi cujusdam vitii nomen est, vitiositas omnium. We render it sometimes naughtiness (James 1:22), sometimes, malice or maliciousne…

And they are called so, secondly, with respect to their end; they are mortua because mortifera; dead because deadly; they procure death and end in death. Sin when it is finished brings forth death (James 1:15). They proceed from death spiritual, and end in death eternal.

Christ himself with all the grace and mercy we have by him, is from the free love and will of God. So is our election (Ephesians 1:4, 5), our vocation (1 Corinthians 1:26, 27), our regeneration (John 1:13; James 1:18), our recovery from sin (Hosea 14:4). So is our peace and all…

Yes, the remainders of them do abide in believers themselves, and oftentimes fill them with great perplexities. And these when the promise is proposed to them arise and follow one another like the waves of the sea (James 1:6). No sooner is one of them answered or waved, but imme…

III. This is to be done without wavering, that is, the profession must be immovable and constant. The frame of mind which this is opposed to, is expressed (James 1:6): one that is always disputing, and tossed up and down with various thoughts in his mind, not coming to a fixed r…

See chap. 6. 11, 12. and our exposition thereon. Patience is the perfecting grace of suffering Christians (James 1:4, 5). And that which all tribulations do excite in the first place to its proper actings, whereon the exercise of other graces does depend (Romans 5:4, 5).

So is the gift of Christ used also (Ephesians 4:7): according to the measure of the gift of Christ, that is, according as he is pleased to give and grant of the fruits of the Spirit to men; see (Romans 5:15, 17; Ephesians 3:7). Sometimes it is taken for the thing given; properly…

This word properly signifies the bringing forth of a woman that has conceived with child, [in non-Latin alphabet] (Luke 1:31). And so it is constantly used in the New Testament, and not otherwise but only in this place, and James 1:15. [in non-Latin alphabet], in an elegant simi…

[in non-Latin alphabet] is often used by our Apostle for an experience upon trial (Romans 5:4; 2 Corinthians 2:9; Philippians 2:22), as [in non-Latin alphabet] by Peter (1 Peter 1:7). Hence is [in non-Latin alphabet], one that upon trial is approved, found sound, and therefore i…

Thus he (Psalms 119:18): Open you mine eyes that I may behold wondrous things out of your Law. And all these openings and enlightenings, come from above; they can in no wise be gotten, unless they be given (James 1:17). And does any poor soul that has had them, fear they are of…

Temptation] temptation is nothing else, but the enticement of the soul or heart, either by the corruption of man's nature, or the allurements of the world, or the devil, to any sin. (James 1:15) God tempts no man: that is, God moves no man to sin. Lead us not] Or carry us not in…

Indeed, David desired some kind of temptations (Psalm 26:1): prove me, O Lord. And James says, Account it for exceeding joy, when you shall fall into diverse temptations (James 1:2). Note also that every man by nature is the bondslaves of sin and Satan.

God says, I am Jehovah, and I change not (Malachi 3:6). With God (says Saint James) there is no variableness, nor shadow of change (James 1:17). Now such as God is, such is his decree or counsel.

I proceed next to the exhortation, to beseech you all who hear me this day, to put on bowels of mercies; be ready to indulge the miseries and necessities of others; Saint Ambrose calls charity the sum of Christianity, and the Apostle makes it the very definition of Religion, Jam…

They are set apart by God both in time and before time: Before all time they are set apart by God's decree to be an holy seed to himself in and by Christ, separated from the perishing world to be vessels of honor; as the Reprobate are called vessels of wrath and dishonor: thus w…

Reason 3. That which lusts against the spirit, and by lusting tempts, and in tempting entices and draws the heart to sin, is by nature sin itself: but concupiscence in the regenerate lusts against the spirit (Galatians 5:17) and tempts as I have said (James 1:14): God tempts no…

Paul could bless God if by any means he might attain the resurrection of the dead (Philippians 3:11). 'My brethren,' said James, 'count it all joy when you fall into various trials' (James 1:2-3). My Father is about a design of love upon my soul — and do I do well to be angry wi…

Now how far this goes and discovers itself, take up in these following particulars. 1. Men may take up a profession of the truth — and not only seemingly but really; they may do as others do, be carried in the stream and crowd of professors in the place where they are, attend or…

And the consideration hereof should keep believers always on their guard against all the motions of sin; though the matter of them seem but small, and the occasions of them such as are not like to return. For the aim and tendency of every one of them is dominion and death, which…

Yes, its whole power consists in a multiplication of evil imaginations. By them it blinds the mind, draws it off from the consideration of its duty, and entices it to a full conception of sin (James 1:14). Therefore in this case of a prevalent temptation, which may befall a true…

The strict charge given us by our Lord Jesus Christ to watch, and that of the Wise Man, above all keepings to keep our hearts, have especial regard to those beginnings of sin's obtaining power in us. So soon as a discovery is made of its coincidence or conjunction, with any of t…

Therefore (Ephesians 5:4) Awake you that sleepest, stand up from the dead, and Christ shall give you light: because light is the beginning of spiritual life. James 1:18, therefore it is said, Of his own will begot he them, by the word of truth: that is, the word rectifies the un…

[Temptation.] Temptation is nothing else, but the enticement of the soul or heart, either by the corruption of man's nature, or the allurements of the world, or the devil to any sin. (James 1:13) God tempts no man. That is, God moves no man to sin.

3. Then, third: "No one is regenerate except by the power of the Holy Spirit, by whose efficacious operation all who are born of God are translated from spiritual death to life" (John 3:5, 6, 1:13; Titus 3:5). 4. And therefore, fourth: "That Holy Spirit alone is able to bring an…

Theology as a complex of spiritual gifts — Extraordinary or ordinary gifts — Ordinary gifts peculiar to the ministry or common to all — Christ the bestower of all gifts (Psalm 68:19; Acts 2:33; Ephesians 4:8) — The Hebrew word signifies both to receive and to give — Christ the a…

This our wisdom also is the gift of God. "If any of you lacks wisdom," says James, "let him ask of God, who gives generously" (James 1:5). Upon this, therefore, under God, all hope of making progress in theological study depends.

The second thing in practice, is the outward work, when from the inward feeling, the members of the body execute (Romans 6:12-13; Romans 12:1). The want of this forbidden (James 1:26). To all this is commanded, perseverance and watchfulness (Ephesians 6:10).

Which, although it be not proper to this place yet for the simpler sort, it is thus set down. First, to prepare themselves to the preaching of the word, by consideration of God's ordinance and promise, and their corruption: so that laying aside all superfluity of evil, that they…

In the exercise itself, we must draw our whole soul to mark, weigh, and attend upon wholly, which is set forth by lifting up our hands to the Law, to meditate in it, by searching and turning &c. (Psalm 119:48). Also a bowing down to look to it (James 1:25; Psalm 119:15). To incl…

(1 Corinthians 15:47) The second man (both first, highest, second and all) is the Lord from heaven. 4. All our good, every perfect gift comes from heaven (James 1:17). Manna came not from the clouds.

Second: All skilled in the original languages, and all divines say that the particle "all" is taken pro singulis generum, vel pro generibus singulorum — all and every one of kinds, and for the kinds of all, though not absolutely excluding any kind. First, the word "all" is, in m…

4. Motive. The kingdom of grace enriches the soul: a kingdom has its riches. A believer is said to be rich in faith (James 2:5). How rich is he who has God for his God, who is heir to all the promises (Hebrews 6:17).

First, works of charity evidence grace. 1. Faith. James 2:18. I [reconstructed: will] show you my faith by my works. Works are faith's letters of credence to show. We judge of the health of the body by the pulse, where the blood stirs and operates. Christian, judge of the health…

He would not dare speak it with his tongue, but said it in his heart; he wished it. Sure none can be speculative atheists: The devils believe and tremble (James 2). I have read of one Arthur a professed atheist, who when he came to die, cried out, he was damned.

How can they expect mercy from God whose hearts are shut up, and are merciless to their trespassing brothers? (James 2:13): "He shall have judgment without mercy, that has showed no mercy." "I cannot forgive," said one, "though I go to hell."

If a man has kept the Law in every other point but one, and that one be alleged against him he cannot be justified; for if he have not persisted in all, it declares him to be accused (Galatians 3:10): Cursed is every one that continues not in all things written in the book of th…

Q. What is the special rule according to which the life of a christian ought to be framed? A. The life of a christian ought to be framed according to the moral Law of God (Romans 13:8, 9; Ephesians 6:2, 3; James 2:8). Q. How may that be further cleared?

Faith in the word of God is specially of three sorts: Historical, Miraculous, Justifying or saving faith. 1. Historical faith, is not only a knowledge of the word, but an assent of the heart to the truth of it: and this faith is general not only to all men, good and bad, but eve…

Further, in that this fact of offering up Isaac, was only Abraham's trial; we may observe, that it did not make him just before God, but only served to prove his faith, and to declare him to be Just. And therefore, whereas Saint James says, James 2:21, That Abraham was justified…

Now this is not a prerogative of Prophets alone, or of such as were extraordinary men as Abraham was: but the secrets of the Lord are amongst such as fear him, Psalm 25:14. All that fear the holy name of God; are God's friends, and of his Counsel: and therefore not Abraham only…

The third thing to be considered in this example, is the testimony of her faith, in receiving the Spies peaceably. This was a notable work of faith, as Saint James notes, James 2:25; and the more commendable, because she received them into her house, and entertained them: yea, s…

At the earnest suit and intercession the Church made to God, Peter the Apostle was released out of his imprisonment, and brought to the house where they were praying (Acts 12). Seventhly, lastly, there is no society that has such privileges, as this spiritual house, which is con…

It is the work of Faith which the Apostle here commends. This case is so stated by James that it needs no farther confirmation (James 2:20). Will you know, or do you know not, O vain man, that Faith without works is dead?

(2) The value of it is inexpressible. It is a kingdom (Matthew 25:34; James 2:5). Salvation (Hebrews 1:14).

2. In all our dealings with God, respect must be had to every one of his precepts. And the reason hereof is given by the Apostle James, namely, that the authority of God is the same in every one of them, and so may be despised in the neglect of the least as well as of the greate…

It is not an unaccountable severity that they are threatened withal, but it is a just and righteous sentence denouncing punishment proportionate to their sin and crime. Judgment is taken sometimes for punishment itself (Psalms 9:16; James 2:13; 1 Peter 4:17; 2 Peter 2:3). But mo…

James 2:20. But will you know, O Vain Man, that Faith without Works is Dead? The Apostle Paul had abundantly taught (as appears in divers of his Epistles) that man is justified by faith alone, without works: See (Romans 3:28) Therefore we conclude, that a man is justified by fai…

Blind people play with the Lord's prayer, as the fly does with the candle till she be burnt: for the more they pray these words, the more they call for vengeance against themselves. (James 2:13) Neither will it help to omit this clause, as some have done in Chrysostom's days: fo…

Works are the touchstone of faith. Show me your faith by your works, James 2. 18. Works are faith's letters of credence to show.

It is reported of the young Lord Harrington, that he gave the tenth part of his yearly revenue to charitable uses: as Mary brought her sweet ointments to anoint Christ's dead body; so a gracious soul brings his ointments of charity to anoint the saints which are Christ's living…

'Tis as pleasing to God to do it, as 'tis to us to receive it. The Scripture, after the manner of men, does often represent a conflict in the attributes about sinners; and if mercy get the upper-hand, 'tis always with joy and triumph (James 2:13): mercy rejoiceth over judgment.…

Again, works are to be done in regard of men: that our neighbor may be helped in worldly things — Luke 6:38; that he may be won by our example to godliness — 1 Peter 3:14; that we may prevent in ourselves the giving of any offense — 1 Corinthians 10:32; that by doing good we may…

3. We hold and believe, that the righteous man, is in some sort justified by works: for so the Holy Ghost speaks plainly and truly (James 2:21), that Abraham was justified by works. Thus far we join with them: and the very difference is this.

But it is not so with you. Though you are poor in this world, yet you are rich in faith, and heirs of the kingdom which God has promised (James 2:5). O learn to set spiritual riches over against temporal poverty!

So in 2 Timothy 1:5, the Apostle speaks of an unfeigned faith, therefore there is a feigned faith. James 2:14, 17 mentions a dead faith which saves not. Thus the Scripture is frequent in the mentioning of a faith that is not saving (Psalm 78:34, 37; Isaiah 48:1-2).

3. That faith is sound and effectual, that purifies the heart, and is fruitful in the course of one's life. A purifying and a working faith, such a faith as is accompanied with repentance, and followed with new obedience (Acts 15:9; James 2:18; Galatians 5:6). That faith is effe…

The poorest man on earth may get to heaven, as soon as the richest, and you often sooner. It is he that is rich in faith, that is the heir to the kingdom (James 2:5). 2. Some build up their hopes and confidence, upon their gifts and parts.

See it by the contrary. In evil men who are dead there is an aptness to dead others, their words are as continual droppings to put out this life; their tongues are set on fire of hell (James 2:6). The tongue of good men is a coal fetched from the Altar, they have fire within the…

Whoever calls his Brother, Racha, shall be in danger of the counsel; the word Racha, it is empty, it is as much as if he should call his Brother an empty fellow, for that's the signification of the word Empty. And in James 2:20, Do you not know, O empty man, that faith without w…

Blind people play with the Lord's prayer, as the fly does with the candle till she be burnt: for the more they pray these words, the more they call for vengeance against themselves. James 2:13.

That faith that's not affected with God's dishonor out of love to Him, and that can endure to look upon the difficulties, sufferings and afflictions of the children of God, without sympathizing and being kindly affected therewith, is not to be taken for a sound faith, but to be…

There may be, I say, in this Historical Faith of divine truths, a higher or greater assent than there is in believing of any human history, which may be the reason why many mistake Historical Faith, and yet it is but of the same kind, and a thing which many reprobates have, as J…

2. All the scriptures that charge us to try ourselves (1 Corinthians 11:28), to examine ourselves, whether we be in the faith, and to know ourselves, that Jesus Christ is in us, except we be reprobates (2 Corinthians 13:5), and to know the things that are freely given us of God…

By this allegory Christ signifies, that the eye, that is to say, the doctrine ought to be most simple, clear and sincere, having in it no darkness, no cloud. And James the Apostle says: He that fails in one point is guilty of all (James 2:10). This place therefore makes very muc…

Sometimes again, the word justify, signifies the act of the party judged, or of the witnesses: and then it imports as much, as to give testimony, or to declare and approve. Thus James says, Abraham was justified by works (James 2:22): that is, declared, and approved to be a just…

The end of teaching is love out of a pure heart, good conscience, and faith unfeigned. It is objected, that as the body is dead without the soul, so is faith without works (James 2:26): and therefore that works are the life of faith. Answer: Saint James by faith, understands a p…

All the parts of it are linked one to another. He that is bound to one commandment, is bound to all: he that keeps one indeed, keeps all: he that breaks one, in respect of the disposition of his heart, is a breaker of all (James 2:10). He that makes no conscience to keep some on…

Besides, it meets with the practice of those men, which sow nothing but cockle, and yet expect a crop of wheat: or nothing but darnel, and yet look to reap a barley harvest: that is, such as sow nothing but the cursed seeds of a damnable life, and yet look to reap the harvest of…

To whom will you flee?] He shows how they shall rest upon their forces in vain, because they shall avail them nothing at all to resist the hand of God. He also shows, that as they have been cruel toward others, so it should be a most just recompense, that in their need they shou…

Blessed is he, says David, which judges wisely of the poor and needy, the Lord shall deliver him in the time of trouble (Psalm 41:1). Whereas on the contrary there shall be judgment merciless to him that shows no mercy (James 2:13). Now in that the Lord calls the Jews here his b…

Moreover we are diligently to observe, that men ought not to abuse their victories, to handle their prisoners hardly, as often it falls out, for when they cast off all humanity, they become like wild beasts, and spare neither old nor young, men nor women, when they have gotten t…

But I view it more simply, as an admonition that, even among men, it is usually advantageous for us to come to an early agreement with adversaries, because, with quarrelsome persons, their obstinacy often costs them dear. At the same time, I admit, that the comparison is justly…

2 Corinthians 8. 8. 'I speak not by Commandment, but by Occasion of the Forwardness of others, and to prove the Sincerity of your Love.' James 2. 13, 14, 15, 16. 'For he shall have Judgment without Mercy, that has shown no Mercy. What does it profit my Brethren, though a Man say…

Section 3. God's commands for holiness may be considered two ways: first, as they belong to and are parts of the covenant of works; second, as they belong to and are inseparably annexed to the covenant of grace — in both respects they are materially and formally the same, that i…

None are so low, or so inferior, but Christ's condescension is sufficient to take a gracious notice of them. He condescends not only to the angels, humbling himself to behold the things that are done in heaven, but he also condescends to such poor creatures as men; and that not…

God, say they, does elect men upon the foresight of their good works; and they allege four Scriptures to prove this. James 2:2: Has not God chosen the poor of this world to be rich in faith? Now, say they, their laying out their estates for good uses, and so becoming poor, that…

Seventhly, that God in choosing or electing men to life, does let his election run ordinarily to the meanest, and to the worst sort of men in the world, [reconstructed: men] that have least natural endowments, least moral excellencies, least worldly gallantry; ordinarily electio…

9. When Christ has an intent to call a poor sinner, neither their poverty, nor their impiety shall hinder the call of Jesus Christ. Not your poverty; God has chosen the poor of this world to be rich in faith, and heirs of a kingdom (James 2). Not your impiety; poor Christians th…

That an exemplary conversation was ever required in the dispensers of holy things, both in the Old Testament and New, is apparent: the glorious vestment of the old ministering Priests, Urim and Thummim, with many other ornaments, though primitively typical of Jesus Christ, yet d…

In Church affairs to make no difference of persons, but to condescend to the meanest persons and services, for the use of the Brethren. James 2:1. My Brethren, have not the faith of our Lord Jesus Christ the Lord of glory, with respect of persons. Ver. 2. For if there come one t…

He that is under the power of any Law is [⟨in non-Latin alphabet⟩], subject to its authority and penalty. See (Matthew 5:21, 22; Matthew 26:66; Mark 3:29; 1 Corinthians 11:27; James 2:10). Now the [⟨in non-Latin alphabet⟩], servitude or bondage here mentioned is poenal, and ther…

I shall now speak of the negative expressed in this commandment, or the prohibition, You shall not take the name of the Lord your God in vain. The tongue is an unruly member; all the parts and organs of the body are defiled with sin, as every branch of wormwood is bitter, but th…

James 3:6. And the tongue is a fire, a world of iniquity. The Apostle James in this Scripture describes the evil of the tongue: The tongue is a fire, a world of iniquity.

How amiable is this, the union of the dove and the serpent? The Scripture joins these two together: meekness of wisdom (James 3:13) — wisdom, there is the serpent; meekness, there is the dove. This beautifies a Christian, when he has the serpent's eye in the dove's head.

Answer: No mere man since the fall is able in this life perfectly to keep the commandments of God, but does daily break them in thought, word and deed. (James 3:2) In many things we offend all. Man in his primitive state of innocency was endued with ability to keep the whole mor…

So that sin which you did wear as a crown of gold, throw it away that you may run the faster to the kingdom of heaven: O if you would not lose glory, mortify the beloved sin, set it as Uriah in the forefront of the battle to be slain; by plucking out this right eye, you will see…

1. That the command requires constancy in obedience: he that will be justified by the Law, must never transgress it in thought word or deed; no one failing in all his [illegible] must be able to be laid to his charge. But it is a great truth concerning all, even the most holy of…

First, Joseph takes down the body of Christ from the cross on which he was executed, but mark in what manner: he does it not on his own head without leave, but he goes to Pilate and begs the body of Christ, and craves liberty to take it down, because the disposing of dead bodies…

For private prayer, using of a voice is convenient; yet so as it may be done in silence. 1. The Lord gave us the voice, as well as the heart to bless him with (James 3:9). 2. God created the tongue as well as the heart; and so will be praised by both.

But these are but metaphorical passages concerning the King of Babylon, and the ground of the mistake was; because the Angels are often in Scripture set forth by stars, as (Job 38:7). That testimony which is most cogent, is in (1 Timothy 3:6): Ordain not a novice, lest being lif…

For private prayer, using of a voice is convenient: yet so, as it may be done in silence. 1. the Lord gave us the voice, as well as the heart to bless him withal (James 3:9). 2 God created the tongue as well as the heart, and so will be praised by both.

except the one who has denied himself from the very depths of his heart, and has set aside, to the best of his ability, all arrogance and all prejudices — how can we expect others to be taught by us that truth whose power we ourselves do not so experience as to be given over to…

God undertakes by promise, yes by his simple word, to fulfill what he promises, and says he will work all these in us, yes to will and to do; therefore, if it be not done, the fault cannot be man's, but it must be — which I abhor to write or speak — the Lord's. 3. God takes all…

There are two properties more of life, Where there is any life, there is some kind of pliableness, whereas dead carcasses are cold and stiff, and unsavory though never so sweet before, this is a certain truth, the more you keep a dead corpse above ground, the more it stinks and…

And hence a Christian man that is sensible of this, he knows there is not anything found in his brother that is singular, but he knows that both himself and all the rest of his brethren are subject to the like evils, and that is an eye of sincerity, by which we should ever surve…

The kinds of temptations are reckoned up (1 John 2:16): The lusts of the flesh, the lust of the eye, and the pride of life. And (James 3:15): This wisdom descends not from above, but is earthly, sensual, devilish. With these temptations he assaulted our first parents (Genesis 3:…

And there be many reasons to induce us to the practice of this duty. First, it is God's commandment (James 3:14). Secondly, lying is a conformity to the devil, and by truth we are made conformable to God, who is truth itself.

And the word that answers to it, signifies as well quantity, as quality (Colossians 2:1): I would you knew what great fight I have —. (James 3:5): Behold, how great a thing a little fire kindles? The plain and simple meaning therefore of Paul, is this, that he never wrote so lon…

God indeed permits them to work their wills for the trial of the faithful: but after patience has had her perfect work in them, he strips the wicked of all the force and power in which they trusted. Now having spoken in general of the weapons and instruments of war, with which t…

It is not necessary that believers should become blind, and perceive nothing, but only that they should refrain from an undue eagerness to judge: for otherwise the proper bounds of rigor will be exceeded by every man who desires to pass sentence on his brethren. There is a simil…

For doubtless, by spiritual Wisdom, is meant that which is opposite to what the Scripture calls natural Wisdom; as the spiritual Man is opposed to the natural Man. And therefore spiritual Wisdom is doubtless the same with that Wisdom which is from above, that the Apostle James s…

If the preservation of amity ought to be our aim, then certainly the causes and causers of division ought to be avoided; from such turn away. There is a generation of men, whose tongues seem to be acted by the Devil; James calls it, Set on fire of hell (James 3:6). As though the…

Moreover is it imaginable that the nature of man then flourishing in the vigor of all its intellectual abilities, reason, wisdom, knowledge; in that order and rectitude of them which was his grace, should be surprised, seduced and brought into subjection, to the craft and machin…

Neither of them mend the sense of the Hebrew Text, and the latter makes it worse. For it is a higher and clearer testimony to say, In all this Job sinned not, than to say, In all this Job sinned not with his lips, for he might sin in thought, etc. though it be most true which th…

Again as the teeth evidence first the nature and inward disposition, so we conceive they are also made use of here (as the commendation also clears) to show, 1. The zealous nature which is, and ought to be in believers, they have teeth, and ought not always to be soft, when the…

And to this the Scriptures give abundant testimony (Romans 3:23): All have sinned, and come short of the glory of God. (James 3:2): In many things we offend all. And the prophet confesses the corruption of our natures, and the imperfection of our best performances (Isaiah 64:6):…

Revilers, govern your tongues; If any man among you seems to be religious, and bridles not his tongue, that man's religion is vain (James 1:26). Would you govern yourselves well according to Scripture rules, bridle and govern your tongues (James 3:3-4): Behold we put bits into t…

2. They are violent in their passions. Anger is a short frenzy (James 3:9). The tongue is a fire, a world of iniquity.

Simon Magus would be [in non-Latin alphabet], (Acts 8:9); there is a natural itch and desire after mastery in Israel. James checks it (James 3:1): my brethren, be not many masters — we naturally affect the honor of this chair; some bottles will burst if they have not vent. Tertu…

Thus (Genesis 11:5) the Lord came down to see the pride of the Babel-builders, before he scattered them, and (Genesis 18:21) he came down to see the wickedness of Sodom, before he overthrew it, though both were obvious and bare-faced, to teach us to consider before we are angry,…

We must not only be moderate, but let our moderation be known (Philippians 4:5). He that is in this respect a wise man, let him show it in the meekness of wisdom (James 3:13). What are good clothes worth, if they be not worn?

Let us therefore adhere to the sure and large foundations, and be acted by a principle of love to, and so maintain communion with all that in every place, and under every denomination, call on the name of Jesus Christ our Lord, both theirs and ours (1 Corinthians 1:2). Let us be…

In the text (Philippians 4:5) the word in the original [in non-Latin alphabet], cannot be rendered by one word; one word cannot hold its signification, say some learned men: It is rendered mitis, aequus, facilis, mansuetus, tenis laudabilis, sedatus, moratus frugi, modestus, civ…

Fear is both as a fountain from where all other duties flow: and also as a sauce to season them all. Commonly the season and savor of waters comes from the fountain: which Saint James implies, where he says, no fountain yields salt water and fresh (James 3:12): for if the founta…

Such bitterness also is mixed with the chidings of many, as they belch out of their black mouths, most direful imprecations. What can be said of such tongues, but that they are set on fire of hell (James 3:6)? As other aberrations wherein masters are reproved, are to be applied…

In a word, it is a secret but deadly enemy to Christian love and peace. Let them that are wiser and more orthodox and godly than others, show it as the Holy Ghost directs them, James 3:13, et cetera. The Baptists in their appendix to their confession of faith, 1677, say, The dis…

Such a Wisdom composed of mere Opinion and Wrath can never lead aright up to Heaven, for it did not descend from thence: The Wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of Mercy and good Fruits, without Partiality, and without Hypo…

Who did no sin, neither was guile found in his mouth. This is to signify perfect holiness, according to that James 3:2. Man a little world, a world of wickedness, and that little part of him a little world of iniquity.

(2.) There are many actual sins. James 3:2: In many things we offend all. And, Ecclesiastes 7:20: There is not a just man upon earth, that does good, and sins not: that is, that sins not either in omitting of good, or committing of evil.

Our tongue is our glory, why? Because we have this advantage by it, we may speak for God, With it we bless God (James 3:9). The benefit of speech is our privilege above angels and beasts.

4. Sometimes a faulty easiness. As there is an ingenuous facility, The wisdom that is from above is gentle, and easy to be entreated (James 3:17), so there's a faulty easiness, when men cannot say no; when they change their religion with their company, out of a desire to please…

Upon hearing the words, presently there occurs a doubt, How then can any man be blessed? For there is not a man that lives and sins not (Ecclesiastes 7:20), and (James 3:2) In many things we offend all. To deny it, is a flat lie against the truth, and against our own experience.

4. A fond easiness: Men change their religion with their company, out of a desire to please all, as the chameleon changes colors, according as it touches. True religion is indeed easy to be entreated (James 3:17), but now to make bold with God and conscience to please men is a s…

(Daniel 2:21) He gives wisdom to the wise, and knowledge to them that know understanding. Certainly all true wisdom is from above, (James 3:17) The wisdom that is from above is first pure, etc.; he distinguishes there between the wisdom that is not from above, and that which is…

Holy David was so afraid of his tongue, lest he should offend with it, that he put a bridle into his mouth (Psalm 39:1). And surely the tongue is an unruly thing, that it must be bridled like a horse or a donkey; indeed, it is so unruly, that one may better rule horses, and mana…

Job made a covenant with his eyes (Job 31:1). King David said he would take heed to his ways, that he might not sin with his tongue (Psalm 39:1) — that is, that he might be perfectly holy in the sense of Saint James's phrase (James 3:2): "If any man offend not in word, the same…

Pride produces discontent, discontent produces envy, and envy, hatred and malice, and hence comes murder. If you have bitter envying and strife in your hearts, this is not only earthly and sensual, but devilish (James 3:14-15). So that originally the devil's sin, and his condemn…

2. Coloring of the loathsomeness of sin that it might not appear like itself, by the paint and varnish of lying words. Thus some translate that of James, and though it be not the full meaning, yet I see not but it is part of the meaning; the tongue is a world of evil (James 3:6)…

(Jeremiah 17:9) The will of man is uncontrollable. That which the Apostle James speaks of the tongue, that it is an unruly evil full of deadly poison, none can tame it (James 3:8), is much more true of the heart, for whatever wickedness is vented by the tongue, it is first in th…

The tongues of many are on fire, and it is the devil who lights the match. Therefore they are said in Scripture to be set on fire of hell (James 3:6). Men have learned of the old serpent to spit their venom at one another in disgraceful revilings.

Observe the connection: the Scripture links together pureness of heart and peaceableness of spirit. James 3:17: The wisdom from above is first pure, then peaceable. Hebrews 12:14: Follow peace and holiness.

2. The meditation of Christ's coming to judge us, would keep us from judging our brethren. We are apt to judge others as to their final state, which is for men to step into Christ's place, and take his work out of his hand (James 4:12). Who are you that judges another?

Words that are of no account will turn to a heavy account. 5. The evil tongue is the censorious tongue: James 4:12. Who are you that judges another? Some make it a part of their religion to judge and censure others; they do not imitate their graces, but censure their failings: S…

Patience in prayer is nothing but faith spun out. USE 1. It reproves them that pray in formality, not in faith: they question whether God hears, or will grant; (James 4:3) "You ask and receive not because you ask amiss." He does not say you ask that which is unlawful, but you as…

To pray for outward things only to satisfy nature, is to cry rather like ravens than Christians. We must have a higher end in our prayers, we must aim at heaven, while we are praying for earth: And must we pray for temporal things for spiritual ends, that we may be fitter to ser…

Qu. 8. How many we sanctify the name of God in the use of Gospel institutions? Answ. 1. By a holy reverence of his sovereign authority appointing of them. 2. A holy regard to his special presence in them. 3. Faith in his promises annexed to them. 4. Delight in his will, wisdom,…

Q. Why say you that sinne is a transgression of the law of God only? for are not transgressions of the lawful commandments of parents and other superiors, sins also? A. Yes so far as they tend to the dishonor of superiors, such transgressions are also sins; but the reason of tha…

Q. What is the general nature of prayer? A. Not only a wish or desire after this, or that; for a man may have so much and never pray (James 4:2). Q. What is it then?

For the victory of our faith in these disputes and the resistance it makes lies chiefly in those replies which are made, whereby it quenches all his darts — whereof the devil, when he is once sensible and perceives it, he is confounded. For then, when he is once sensible and app…

Second, when this fuel is taken away the fire goes out, and so do people's hearts die when outward things are taken from them. When Nabal thought David might still come and take his goods, his heart died within him. For people live in the creatures, and when those are gone they…

And therefore Azariah the Prophet says notably to King Asa, 2 Chronicles 15.2, The Lord will be with you while you be with him; and if ye seek him, he will be found of you: but if ye forsake him, he will forsake you. And James says, Draw near to God, and he will draw near to you…

And from the same root still springs all contention. From where come wars and fightings, come they not hence, even from your lusts (James 4:1). In the former revelations of the will of God as in the Law, there was mutual love commanded, envy, hatred, and revenge being forbidden.

This our nature, and the nature of all our affairs, as they are in the hand of God, and at his disposal, do require of us. And therefore also it is expressly enjoined us as a duty to be continually minded in all we undertake or do (James 4:13, 14, 15). If this be intended (as it…

Romans 10:12. He that is Lord over all, is rich to all that call on him. James 4:8. Draw near to God, and he will draw near to you. - 5. If God be a father who is called upon, then prayer is the mark of God's child.

Thus David when he was to encounter with Goliath, gathered hope and confidence to himself for the time to come, by the observation of God's providence in the time past: for says he, when I kept my father's sheep, I slew a lion and a bear that devoured the flock: now the Lord tha…

The first, because oftentimes we know not to ask as we ought (Matthew 20:22). The second, because we ask amiss (James 4:3). The third, because sometimes the things which we ask, though they be good in themselves, yet they are not good for us, and for that cause are withheld (2 C…

'Tis robbery to use goods without the owner's leave; so to use any creature, food, or physic without sanctifying it by the Word and prayer — that is, knowing our liberty and right from the Word of promise, and asking God's leave and blessing in prayer — or to go about any busine…

What is the true cause of tumults and sedition? Not religion, as is falsly pretended, but irreligion; witness (James 4:1). From where come wars and fightings among you?

To go on boldly, carelessly and impenitently in any known sin is inconsistent with effectual faith in Christ, and with that regeneration that the believer is made partaker of. 4. They are yet in unbelief that are so engaged to the things and contentments of the world as that the…

Romans 10:12. He that is Lord over all, is rich to all that call on him. James 4:8. Draw near to God, and he will draw near to you. 5. If God be a father who is called upon, then prayer is the note of God's child.

These three may further confirm it: 1. If we look in general to what the Scripture speaks of men by nature (Ephesians 2:1-3; Romans 3 and 5); they being as it is (Isaiah 57, penultimate verse), as the raging sea that casts out dirt and mire continually — it is always moving and…

And as you gain nothing by your striving with him, so you lose nothing but gain much by your soft stooping and silent submitting to him. If you humble yourselves in the sight of the Lord, he shall lift you up (James 4:10; 1 Peter 5:6). Humble yourselves therefore under the might…

The wicked cry, but there is none to save; they do not pray, but cry. 2. We storm, and are offended that our humor, rather than our faith is not answered, either at our own time, or that the thing which we ask to spend on our lusts (as James 4:3) is not granted. 3. We are more c…

The World is an enemy of our salvation, as well as the Devil and the Flesh; all the other enemies get strength by it; by the bait of worldly things the devil pleases the flesh; we are in continual danger of being everlastingly undone by it. Whoever is a lover of the world is pre…

As here, when the adversary was put to the foil he went his way. Therefore this is often pressed upon us in Scripture (James 4:7). Resist the devil and he will flee from you.

Now he brings in God speaking: for that which God pronounces with his mouth, has greater vehemence than if he should have spoken by the voice of the Prophet. From here we are to draw a general doctrine; namely, that God cannot endure the insolence of the proud, but he must needs…

Neither must we here consider the person of one tyrant only, but the damnable fury of all the wicked, which make their conclusions in secret, no otherwise than if they were able to dispose of all things according to their own fantasy. Whose plots Saint James describes in lively…

He sets forth that more plainly which he touched before: to wit, that this pride and cruelty which proceeds thereof, shall be the cause of Moab's ruin. For seeing the Lord resists the proud (James 4:6; 1 Peter 5:5), he must needs take down this haughtiness, under which the Churc…

We forget God, because we are hurried away by the dread of men. Is it not very evident that we set a higher value on the shadowy life of the body "La vie de ce corps, laquelle n'est qu'une fumee;" -- "the life of this body, which is but a vapor," (James 4:14.) than on the eterna…

He who desires to approach God with the conviction that he will be heard, must learn to restrain his heart from asking any thing that is not agreeable to his will. "You ask, and receive not, because you ask amiss, that you may consume it upon your lusts." (James 4:3) Instead of…

11. For everyone that exalts himself shall be humbled. This clause makes it evident that ambition was the subject of which Christ was speaking; for he does not state what usually happens in the ordinary life of men, but declares that God will be their Judge, who resists the prou…

I reply, if any man estimate aright the immediate grace of God, by which he relieves the sorrows of his people, he will acknowledge that it is justly preferred to all the riches of the world. For though unbelievers flourish, (Psalm 92:7,) yet as they know not what awaits them on…

Section 9. It must be granted therefore that the end of gospel commands requiring holiness is not that thereby we should be justified — God has provided another righteousness for that end which is the righteousness of Christ imputed to us (Romans 10:4); but God has appointed oth…

You complain, Providence delayes to perform to you the mercies you have prayed and waited for; but have you right ends in your desires after these mercies? It may be that's the cause, you ask and receive not, James 4:3 The want of a good aim, is the reason why we want good succe…

They had grace before, but God would give them a life of comfort; he will restore your consolation to you in case you are a humble people. Hence it is, in James 4:6: "The Lord gives grace to the humble." Indeed, he gives more grace.

Habakkuk 2:4: If a man's heart be exalted, his spirit is not upright within him. James 4:6: God resists the proud, and gives grace to the humble. So that pride is not only an enemy to your comforts, but to the very getting of grace likewise; when the branches of a vine grow luxu…

The world is also a professed enemy of the kingdom of Christ (John 15:18); in the things of it, the men of it, the rule of it, it sets itself against the work of the Lord Christ on his throne. The things of it, as under the curse and subject to vanity, are suited to alienate the…

What is this life, which is valued thus above all that a man has? The Apostle James makes the question, and gives the answer, It is even a vapor that appears for a little time, and then vanishes away (James 4:14). A man's breath it is but in his nostrils, it is gone presently, y…

In serious thoughts of Gods marking sin, he is represented unto the soul under all those glorious terrible attributes and Excellencies which are apt to beget a dread and terror in the hearts of sinners, when they have no relief from any covenant engagements in Christ. The soul l…

And this is done two ways: First, when in our prayers we ask those things of God which are unlawful, or unwarrantable; as when we pray on the behalf of our lusts, to obtain provision to fulfill them (James 4:3): "You ask amiss, that you may consume it upon your lusts." When we p…

These judgments they could not foresee; but future judgment far more dreadful, they might have foreseen, which should have made an impression of sorrow upon them if possibly by repentance they might avoid and escape it. Be afflicted, and mourn, and weep, let your laughter be tur…

Let tears run down like a river day and night, give yourself no rest, let not the apple of your eye cease: Arise, cry in the night, in the beginning of the watches pour out your heart like water before the face of the Lord. God does not only expect that his ministers and priests…

Our life we live now flies away as a shadow. It is called a flower (Psalm 103:15), a vapor (James 4:14). Job sets forth fragile life very elegantly in three of the elements — land, water, air (Job 9:25-26).

4. We may marre influences of grace. IT is not to be thought that influences, being acts of omnipotency, can properly be hindered; but by way of promise and judicial threatning, he has revealed in his word that he will give grace to the humble, and resist the proud (James 4:6; 1…

You would not have committed adultery and bloodshed; could you have commanded the influences of God, and warded off an evil hour of a sad desertion? So vain men have their own middle science, the new scientia media, that Jesuits have put upon God: the man foresees he could make…

And when such small fins (so they appear to men) leave an impression of remorse, the heart is like melted wax that easily admits a figure and the print of an image of a man or a Lion. Influences are some way due to softness of heart as grace to the lowly, rain and dew to meadows…

When there is a bentness of heart such a day or such a fixed hour to pray, build not too much upon the appointment and promises of our own heart, to say tomorrow, I'll do wonders by prayer, and remove mountains. It's good here, as in a purpose of going to a city to continue ther…

Assert. 5. Far less can we engage to run the way of the Lord upon our own strength. 1. The Apostle James rebukes such as say they shall go to such a city and buy and sell, and say not if God will (James 4:10, 11); far less can we engage to spiritual duties on our own strength. 2…

Again, the injury which you offer to others, though in itself it be a great sin, yet that inward brooding of it in your heart, plotting mischief, that boils within you, while it hatches rancor and revenge, this is that which he hates, though you should never commit any actual si…

And so is it when there is any inordinate affection, be it what it will be, there is not a simplicity of heart; and if there be not, you will never look upon God alone, but upon some creature, upon some object or other. Therefore, (James 4:8): Cleanse your hearts you wavering-mi…

First, strength of lust: that causes men to be inconstant. (James 4:8) Cleanse your hands, you sinners, and purge your heart, you wavering-minded: what is the reason that the Apostle bids them to purge their hearts, that were wavering-minded, but because that corruption, and tho…

Christ's intercession must needs be effectual, if you consider, (1.) The excellency of his person; if the prayer of a saint be so prevalent with God: Moses's prayer did bind God's hands (Exodus 32:10): Let me alone; and Jacob as a prince prevailed with God (Genesis 32:28); and E…

He who forecasts sufferings, will have the shield of faith, and the sword of the Spirit ready, that he may not be surprised. 3. If afflictions do come, let us labor to conduct ourselves wisely as Christians, that we may adorn our sufferings: that is, let us endure with patience…

2. God is the best Father, because he is perfect; (Matthew 5:48) Your Father which is in Heaven is perfect. He is perfectly good: Earthly fathers are subject to infirmities: Elijah (though a prophet) was a man of like passions (James 5:17), but God is perfectly good: All the per…

Jacob wept and made supplication, and had power over the Angel (Hosea 12:4). 3. Prayer must be fired with zeal and fervency (James 5:16). Effectual fervent prayer prevails much.

They glorified him not as God. 1. Let us pray to him as to a God, pray with fervency (James 5:16). An effectual fervent prayer prevails much; this is both the fire and the incense, without fervency it is no prayer.

It is too much for a Christian to have two heavens, that is more than Christ had. It has been ever the lot of the saints to encounter with sore trials; both of the prophets (James 5:10): Take my brethren the prophets for an example of suffering affliction: And of the apostles, P…

And (2.) some temporary appointments relating to gifts in the Church, bestowed only for a season in the first plantation of the Gospel, are ceased. But (3.) no institution or command of Christ, given to the whole Church, relating to the evangelical administration of the New Cove…

Seventhly, the church is therefore still to perform the duties of love, and care, towards such persons. (1.) In praying for them, that they may be converted from the error of their way (James 5:19, 20; 1 John 5:16). If any man see his brother sin a sin, which is not to death, he…

But especially be earnest and fervent in pouring forth your own complaint, for though the speaking of friends may somewhat further your case, yet it must be worked out between God and you alone in private, and his good will must be obtained by wooing him in secret. This counsel…

As Christ learned obedience by what he suffered, so will you also if you have his Spirit. The second application is to exercise graces in their seasons: when you are afflicted, pray; when joyful, sing psalms (James 5:13); when filled with assurance, then mourn and be humbled (Ez…

This is the principal thing, which in those Psalms is propounded of David. And so the Apostle counsels, James 5:14, 15: Is any man sick among you? let him call for the Elders of the Church: and what must they do? Surely, first pray for him; and then (as the custom was in those d…

Hence, as spiritual prayer is a sacrifice (Psalm 141:2) offered up to God our Father in the name of Christ, to comfort, solace, and cure a sad and grieved spirit; so spiritual praise is a sacrifice, tendered to the Father of our Lord Jesus Christ, through Christ (Hebrews 13:16),…

We rob the Spirit of his glory, who is given to Saints to form prayer and praise in them (1 Corinthians 14:15, 16; Romans 8:26; Galatians 4:6). We impose a burden upon conscience to be practiced, which God has left arbitrary, to be used according to our necessities; if we be aff…

So James 5:10: Take, my brethren, the Prophets for an example. But whereas principally and commonly examples are patterns of other things that which they are to be conformed to, as in the places cited (John 13:15; James 5:10), this cannot be the sense of it in this place. For th…

As the courage of a valiant man is enflamed by a noble example, when a coward shrinks back and trembles at it. On this supposition there is great force in that direction (James 5:10): Take my brethren the prophets who have spoken in the name of the Lord for an example of sufferi…

He was to come to destroy those murderers, and to burn their city, which fell out not long after the writing of this Epistle, and is properly intended in this place. See (Matthew 24:3, 27, 30; 2 Peter 3:4; Jude 14; Revelation 1:7; Mark 16:28; James 5:7, 8). For hereon ensued the…

Our fathers where are they? and the Prophets do they live for ever? (Zechariah 1:5). The Prophets of old, the most eminent administrators under the Old Testament they were all mortal dying men, and while they lived in this world they were subject, to like passions with other men…

How eminent was Job for his patience! God leaves his name upon Record, Ye have heard of the patience of Job, James 5.11. Job the Sufferer, was more renowned than Alexander the Conqueror.

Therefore wicked is the opinion of the Catharists or Puritans, which hold that men may be without sin in this life. 4. And when we say, forgive, not me but us: we are put in mind to pray, not only for the pardon of our own sins, but likewise for our brothers and enemies (James 5…

Opened prisons (Acts 12:9). Shut heaven (James 5:17). Prayer has had power with God (Hosea 12:4).

Fullness of estate makes way for fullness of bread, and many beastly sins. 4. Unmercifulnes, you never knew any prodigal, but they were also uncharitable; as Sodom here and the epicure (Luke 16), and you shall see (James 5:4, 5) those that nourished their hearts as in a day of s…

But in the word of God there is no warrant for this confession, nor in the writings of orthodox antiquity for the space of many hundred years after Christ, as one of their own side avouches. And the commandment of the Holy Spirit — confess one to another and pray one for another…

Not the second: 'The earth is the Lord's and the fullness of it' (Psalm 24:1); his name is God All-sufficient (Genesis 17:1). Not the last: 'As a father pities his children, so the Lord pities those that fear him' (Psalm 103:13); 'The Lord is exceedingly pitiful and of tender me…

Yet he meekly receives and patiently bears it from the hand of the Lord. You have heard of the patience of Job (James 5:11), and seen the end the Lord brought about. Not only the gracious intention of the Lord in all his afflictions, but the happy outcome the Lord gave to all hi…

We must not pine away in our iniquities, sullenness and dumpishness even in sorrow for sin it sours our spirits and services, and makes them unacceptable to God; (I say) a sullen, dumpishness of spirit, though it be in sorrow for sin, it sours our spirits and makes our services…

Therefore, wicked is the opinion of the Catharists or Puritans, which hold that men may be without sin in this life. 4. And when we say, forgive, not me, but us: we are put in mind to pray, not only for the pardon of our own sins, but likewise for our brethren and enemies (James…

Such as wherein they must only go before them and direct them, are those which only ought to be done jointly of the whole family, and then the superiors must be there, the chief directors of them: otherwise, when they are absent, they must cause them to be done, as in prayer bef…

The form of requests, is set down in a copulative axiom, which numbers up six several petitions, where the bond or couple of the axiom is left out, as the manner is, where one does earnestly, and because of the earnestness, speedily require, or will a thing, as (Genesis 18:6, 7;…

The order of his Church set down in his word (Hebrews 3:2; 1 Chronicles 28:12, 19; 2 Chronicles 29:25; 1 Chronicles 15:13; 1 Corinthians 9:8). For ruling of his Church, by his word: rulers who have the care of souls committed to them (Hebrews 13:17; James 5:14; Acts 14:23). And…

The reason follows: For he will not hold him innocent, that takes his name in vain. That is, he will condemn him, as Saint James and Saint Paul write, the one against rash swearing, and the other of the abuse of the Sacraments interprets; Above all things swear not my brethren,…

James commands not such a confession. Daniel's, Ezra's, Peter's confession were some other thing (John 1:20; Acts 19:18; Hebrews 11:13; Proverbs 28:13; 1 John 4:2; Mark 3:6; Joshua 7:19; Daniel 9:4; Romans 10:10; 1 Timothy 6:13; Psalm 32:5; James 5:16; Leviticus 5:5; Leviticus 1…

To show you, there was an inward sensible work of the Spirit of God in her heart that did enlarge her, not so much to pour out words, as sighs, and groans; this feeling power of the Spirit does mightily express what the will of God is that we should ask, this is according to the…

Answ. But yet though love cover a multitude of sins, yet how does it cover them? First, with a mantle of wisdom, then with a mantle of faithfulness, and then a mantle of compassion. A mantle of wisdom, when a man so covers it as not to skin it over, but to cover it so effectuall…

This was extraordinary, but surely the more often we converse with God, the more holy and heavenly should we grow, more like him in spirit, be changed into the glory of the Lord spiritually, and so we are if we be instant and earnest in prayer, if we have communion with God ther…

1. The human spirit, or our natural faculty; so that by our understandings we may work upon our wills and affections, surely God makes use of this, for the Holy Ghost does not work upon a man as upon a block, and we are to rouse up ourselves and to attend upon this work with the…

1. God considers what will become himself, his pity, and fidelity. 1. His own pity and mercy (James 5:11): "You have heard of the patience of Job, and have seen the end of the Lord, that the Lord is very pitiful, and of tender mercy." God will give a happy end to our conflicts a…

Section 5. Five more Instances produced. 6. Another example from Scripture of the performance of this duty of secret prayer, is, the famous man of God Elijah, who wrought many miracles, and was mighty in prayer, for so the Apostle James testifies of him (James 5:17-18), that he…

I might from hence take occasion to discover the strength and efficacy of this duty of prayer, from the consideration of closet prayer: though but a poor single person get upon his knees in a corner, and have no creature to help him, yet he can even undertake to grapple with the…

I will pray with understanding: For blind devotion is not pleasing to God: 2. A sensible feeling of our wants, we must come weary and heavy laden (Matthew 11:28). Pressed with the guilt of sin, pinched with want of grace: 3. Fervency of spirit (James 5:17), arising from a consid…

Secondly, if the laborer works, not in regard of the common good only, but also with respect of his wages: he that runs a race, to attain the garland: if the husbandman sets and sows, plants and plows, in hope to reap a harvest, and to receive some fruit of his labors: It is law…

To comprehend the meaning of the holy virgin, it must be observed that what is here placed second is first in order; for the excitement of the will of man to praise God must be preceded by a rejoicing of the spirit, "Car avant que la volonte de l'homme soit mise en train de loue…

37. But your speech shall be, Yes, yes; No, no for what is beyond these comes from evil. "Du mal, ou, malin, ou meschant," (James 5:12;) — "from evil, or, malignant, or wicked." 33. You shall not perjure yourself This also is not a correction of the law, but a true interpretatio…

The first Choice a Natural Mind makes, is of a Life in Sin and Pleasure; which is but a Death, a Death to God, 1 Tim. 5. 6. James 5. 5. a Life without the Law, and before it comes, Rom. 7. 9. This is the Life which is suited to the Carnal Mind, which it desires, delights in, and…

We see what tender resentments the Lord has of all our wants, straits and burdens, Psalm 103:13 Like as a Father pitieth his Children, so the Lord pitieth them that fear him. He is full of bowels, as the word in James 5:11 signifies. Yea, there are not only bowels of compassion…

Surely, teachers; for he adds, if any be blameless, etc., for a Bishop must be above reproach, etc. And (James 5:14) the sick are asked to send for the Elders of the Church, that they may pray over, and anoint the sick with oil in the name of the Lord, which is no layman's duty.…

Other works had need to be done for them. 3. The equity of the duty; our Savior and the Apostles plead it out from grounds of equity and justice (Matthew 10:10; 1 Corinthians 9:10), allowing proportionable rectitude in the way of recompense, to the wages of the laborer, which to…

2. Occasionally (Luke 24:14; Malachi 3:16), if any thing of weight and concernment to the church, be brought forth by providence; a spiritual improvement of it, by a due consideration among believers, is required. 3. By assembling of more together by appointment, for prayer and…

It was a joy of heart to him to be engaged in this work. Singing is the frame [illegible] (James 5:13) of them that are in a glad, free, rejoicing condition. So was the Lord Christ in this work.

This the Apostle James speaks of. You have heard of the patience of Job (James 5:11). As if he should say, do you not know why the Book of Job was written?

There are (among others) five cases, in which to sing, does sometimes stumble, at least, stick much with those who are weak and tender; all which, we will find cleared in the bride's practice of singing this Song. First, it's doubted whether sad cases should be sung, seeing, Jam…