Rules of Walking in Fellowship: Mutual Duties to One Another

RULE I.

Affectionate love in all things to one another, like that which Christ bore to his Church.

(John 15:12) This is my commandment, that you love one another, as I have loved you.

(John 13:34) A new commandment I give to you, that you love one another, as I have loved you, that you also love one another. V. 35. By this shall all men know, that you are my Disciples, if you have love one to another.

(Romans 13:8) Owe nothing to any man, but to love one another, he that loves another fulfills the law.

(Ephesians 5:2) Walk in love, as Christ also has loved us.

(1 Thessalonians 3:12) The Lord make you to increase and abound in love one towards another.

(1 Thessalonians 4:9) Your selves are taught of God to love one another.

(1 Peter 1:22) Seeing you have purified your souls in obeying the truth through the spirit, to unfeigned love of the brethren, see that you love one another, with a pure heart fervently.

(1 John 4:21) And this commandment we have from him, that he who loves God, do love his brother also.

(Romans 12:10) Be kindly affectioned one to another in brotherly love.

EXPLIC. I.

Love is the fountain of all duties, the substance of all rules, that concern the Saints; the endless bond of communion; the fulfilling of the Law; the advancement of the honor of the Lord Jesus, and the glory of the Gospel. The primitive Christians had a proverbial speech, received, as they said, from Christ; never rejoice but when you see your brother in love; and it was common among the Heathens concerning them; see how they love one another, from their readiness for the accomplishment of that royal precept of laying down their lives for the brethren; it is the fountain-rule, scope, aim, and fruit of Gospel-communion: and of no one thing of present performance, is the doctrine of the Lord Jesus more eximious, and eminent above all other directions than in this, of mutual, intense, affectionate love among his followers, for which he gives them innumerable precepts, exhortations, and motives, but above all his own heavenly example: to treat of love in its causes, nature, subject, fruits, effects, tendency, eminency, and exaltation, would not suit with present intention; only it may be plainly affirmed, that if there were no cause besides, of reformation and walking in fellowship, but this one, that thereby the possession and practice of this grace, shamefully to the dishonor of Christ and his Gospel lost among those who call themselves Christians; it were abundantly enough to give encouragement for the undertaking of it, notwithstanding any oppositions; now this love is a spiritual grace wrought by the Holy Ghost (Galatians 5:22) in the hearts of believers (1 Peter 1:22) whereby their souls are carried out (1 Thessalonians 2:8) to the good of the children of God, as such (Philippians 5; Ephesians 1:15; Hebrews 13:11) uniting the heart to the object so beloved, attended with joy, delight and complacency in their good. Motives to love are proposed from,

1. The example and command of God and Christ.

2. From the nature, use, and end of love itself.

3. From the state and condition of the persons to be beloved, and that so variously, as they are too long for the present to be insisted on.

Love, which is the bond of communion, makes out itself, and is peculiarly exercised in these things following;

II. RULE.

Continual prayer for the prosperous state of the Church, in God's protection towards it.

(Psalm 122:6) Pray for the peace of Jerusalem, they shall prosper that love you.

(Philippians 1:4) Always in every prayer of mine for you all, making request with joy, ver. 5. For your fellowship in the Gospel from the first day until now.

(Romans 1:9) Without ceasing I make mention of you all in my prayer.

(Acts 12:5) Peter was kept in prison, but prayer was made without ceasing of the Church to God for him.

(Isaiah 62:6) You that make mention of the Lord keep not silence: ver. 7. And give him no rest till he establish, and till he make Jerusalem a praise in the earth.

(Ephesians 6:18) Praying always with all prayer and supplication in the spirit, and watching thereunto with all perseverance and supplication for all Saints.

(Colossians 4:12) Epaphras who is one of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that you may stand perfect and complete in all the will of God.

EXPLIC. II.

Prayer, as it is the great engine whereby to prevail with the Almighty (Isaiah 45:11) so it is the sure refuge of the Saints at all times, both in their own behalf (Psalm 61:2) and also of others (Acts 12:5). It is a benefit which the poorest believer may bestow, and the greatest Potentate has no power to refuse; this is the beaten way of the soul's communion with God, for which the Saints have many gracious promises of assistance (Zechariah 12:10; Romans 8:26) innumerable precepts for performance (Matthew 7:7; 1 Thessalonians 5:17; 1 Timothy 2:8) with encouragements thereunto (James 1:5; Luke 11:9) with precious promises of acceptance (Matthew 21:22; John 16:24; Psalm 51:15). By all which, and divers other ways, the Lord has abundantly testified his delight in this sacrifice of his people; now as the Saints are bound to pray for all men, of what sort soever (1 Timothy 2:1, 2) unless they are such as sin to death (1 John 5:16) yes for their persecutors (Matthew 5:44) and them that hold them in bondage (Jeremiah 29:7) so most especially for all Saints (Philippians 1:4) and peculiarly for those with whom they are in fellowship (Colossians 4:12). The Lord having promised, that upon every dwelling place, and all the assemblies of Mount Zion, that there shall be a cloud of smoke by day, and a shining of a flaming fire by night (Isaiah 4:5) it is every one's duty to pray for its accomplishment; he is not worthy of the privileges of the Church, who continues not in prayer, for a defence upon that glory: prayer then for the good, prosperity, flourishing, peace, increase, edification, and protection of the Church, is a duty every day required of all the members thereof;

1. Estimation of the ordinances.

2. Concernment of God's glory.

3. The honor of Jesus Christ.

4. Our own benefit, and spiritual interest.

With the fourth, expressness of the command, are sufficient motives hereunto.

III RULE.

Earnest striving and contending in all lawful ways, by doing and suffering for the purity of the ordinances, honor, liberty and privileges of the Congregation, being jointly assistant against opposers, and common adversaries.

(Jude 3) And exhort you, that you should earnestly contend for the faith which was once delivered to the Saints.

Heb. 12:3. For consider him that endured such contradictions of sinners against himself, lest you be wearied, and faint in your minds. V. 4. You have not resisted to blood, striving against sin.

1 Jo. 3:16. Hereby perceive we the love of God, because he laid down his life for us, and we ought to lay down our lives for the brethren.

Gal. 5:1. Stand fast therefore in the liberty wherewith Christ has made us free, and be not intangled again with the yoke of bondage.

V. 13. For brethren, you have been called to liberty.

1 Corinthians 7:23. You are bought with a price, be you not the servants of men.

Cant. 6:4. You are beautiful O my love, terrible as an army with banners.

1 Pet. 3:15. Be ready always to give an answer to every man that asks you a reason of the hope that is in you, with meekness and fear.

EXPLIC. III.

The former rule concerned our dealing with God, in the behalf of the Church; this our dealing with men, to the right performance hereof many things are required; as

1. Diligent labouring in the Word, with fervent prayer, to acquaint ourselves with the mind and will of God, concerning the way of worship which we profess, and the rules of walking, which we desire to practise, that so we may be able to give an account to humble enquirers, and stop the mouths of stubborn opposers; according to our knowledge, such will be our valuation of the ordinances we enjoy: a man will not contend unless he knows his title.

2. An estimation of all the aspersions cast on, and injuries done to the Church to be Christ's, and also our own; Christ wounded through the sides of his servants, and his ways; and if we are of his, though the blow light not immediately on us, we are not without pain: all such reproaches and rebukes fall on us.

3. Just vindication of the Church against calumnies, and false imputations; who can endure to hear his parents in the flesh falsely traduced? And shall we be senseless of her reproaches who bears us to Christ?

4. Joint refusal of subjection, with all Gospel-opposition to any persons or things; who contrary to, or besides the word, under what name soever, do labor for power over the Church, to the abridging of it, of any of those liberties and privileges, which it claims as part of the purchase of Christ; to them that would enthrall us, we are not to give place, no not for an hour.

RULE IV.

Sedulous care and endeavouring for the preservation of unity, both in particular and in general.

Philip. 2:1. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies; ver. 2. Fulfill you my joy, that you be like minded, having the same love, being of one accord, of one mind. Vers. 3. Let nothing be done through strife or vain-glory, but in lowliness of mind, let each esteem others better than themselves.

Ephesians 4:3. Endeavouring to keep the unity of the Spirit, in the bond of peace. Vers. 4. There is one body and one Spirit, &c.

1 Corinthians 1:10. Now I beseech you brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

2 Corinthians 13:11. Be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with [illegible].

Romans 14:19. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Romans 15:5. Now the God of patience and consolation, grant you to be like-minded one towards another, &c.

1 Corinthians 6:5. Is it so, that there is not a wise man among you, no not one that shall be able to judge between his brethren, but brother goes to law with brother; now therefore there is utterly a fault among you.

Acts 4:32. And the multitude of them that believed, were of one heart and one soul.

EXPLIC. IV.

Union is the main aim and most proper fruit of love, neither is there any thing, or duty, of the saints in the Gospel, pressed with more earnestness, and vehemency of exhortation, than this. Now unity is three-fold. First, purely spiritual, by the participation of the same Spirit of Grace; communication in the same Christ, one head to all. This we have with all the saints in the world, in what condition soever they be; yes, with those that are departed, sitting down in the kingdom of Heaven, with Abraham, Isaac and Jacob. Secondly, ecclesiastical or Church-communion; in the participation of ordinances, according to the order of the Gospel: this is a fruit and branch of the former; opposed to schism, divisions, rents, evil surmisings, self-practises, causeless differences in judgment in spiritual things concerning the kingdom of Christ, with whatever else goes off from closeness of affection, oneness of mind, consent in judgment to the form of wholesome words, conformity of practise to the rule; and this is that which in the Churches, and among them, is so earnestly pressed, commanded, desired, as the glory of Christ, the honor of the Gospel, the joy and crown of the saints. Thirdly, civil unity, or an agreement in things of this life, not contending with them, nor about them, every one seeking the welfare of each other. Striving is unseemly for brethren; why should they contend about the world, who shall jointly judge the world?

Motives to the preservation of both these, are

1. The remarkable earnestness of Christ and his Apostles in their prayers for, and precepts of this duty.

2. The certain dishonor to the Lord Jesus, scandal to the Gospel, [illegible] to the Churches, shame and sorrow to the saints, that the neglect of it is accompanied withal (Galatians [illegible]:15).

3. The gracious issues, and sweet heavenly consolation, which attends a right observance of them.

4. The many fearful aggravations wherewith the sin of renting the body of Christ, is attended.

5. The sad contempt and profanation of ordinances; which want of this has brought upon many Churches; for a right performance of this duty, we must,

1. Labor by prayer and faith, to have our hearts and spirits throughly seasoned with that affectionate love, which our first rule requires.

2. Carefully to observe in ourselves or others, the first beginnings of strife, which are as the letting out of waters, and if not prevented will make a breach, like the sea.

3. Sedulously to apply ourselves to the removal of the first appearance of divisions; and in case of not prevailing, to consult the Church.

4. Daily to strike at the root of all dissension, by labouring for universal conformity to Jesus Christ.

V. RULE.

Separation and sequestration from the world and men of the world, with ways of false worship, until we be apparently a people dwelling alone, not wicked among the nations.

Numbers 23:9. Behold, the people shall dwell alone, and shall not be reckoned among the nations.

John 15:19. You are not of the world, but I have chosen you out of the world, therefore the world hates you.

2 Corinthians 6:14. Be not unequally yoked with unbelievers, for what fellowship has righteousness with unrighteousness? and what communion has light with darkness? (verse 15) And what concord has Christ with Belial; or what part has he that believes with an infidel; and what agreement has the Temple of God with idols, for you are the Temple of the living God? (verse 17) Therefore come out from among them, says the Lord, and touch not the unclean thing, and I will receive you: (verse 19) and will be a Father to you, and you shall be my sons and daughters, says the Lord Almighty.

Ephesians 5:8. Walk as children of light. (verse 11) And have no fellowship with the unfruitful works of darkness.

2 Timothy 3:5. Having a form of godliness, but denying the power thereof; from such turn away.

Hosea 4:15. Though you Israel play the harlot, yet let not Judah offend, and come not you to Gilgal, neither go you up to Beth-aven.

Revelation 18:4. Come out of her my people, that you be not partakers of her sins, and that you partake not of her plagues.

Proverbs 14:7. Go from the presence of a foolish man, when you perceive not in him the lips of knowledge.

EXPLIC. V.

Separation generally hears ill in the world; and yet there is a separation suitable to the mind of God: he that will not separate from the world, and false worship, is a separate from Christ.

Now the separation here commanded from any persons, is not in respect of natural affections, nor spiritual care of the good of their souls (Romans 9:3), nor yet in respect of duties of relation (1 Corinthians 7:13), nor yet in offices of love and civil converse (1 Corinthians 5:10; 1 Thessalonians 4:12), much less in not seeking their good and prosperity (1 Timothy 2:1), or not communicating good things to them (Galatians 6:10), or living profitably and peaceably with them (Romans 12:18), but in 1. Manner of walking and conversation (Romans 12:2; Ephesians 4:17, 18, 19). 2. Delightful converse and familiarity where enmity and opposition appears (Ephesians 5:3, 4, 5, 6, 7, 8, 9, 10, 11). 3. In way of worship, and ordinances of fellowship (Revelation 18:4), not running out into the same compass of excess and riot with them in anything; for these 3 and the like commands and discoveries of the will of God, are most express: as in the places annexed to the Rule; necessity abundantly urgent; spiritual profit and edification, no less requiring it: causeless separation from established churches, walking according to the order of the Gospel, (though perhaps, failing in the practice of some things of small concernment) is no small sin: but separation from the sinful practices, and disorderly walkings, and false unwarranted ways of worship in any, is to fulfill the precept of not partaking in other men's sins; to delight in the company, fellowship, society, and converse of unsavory disorderly persons, proclaims a spirit not endeared to Christ.

Let motives hereunto be,

1. God's command.

2. Our own preservation from sin, and protection from punishment; that with others we be not infected and plagued.

3. Christ's delight in the purity of his ordinances.

4. His distinguishing love to his saints; provided, that in the practice of this Rule, abundance of meekness, patience, gentleness, wisdom and tenderness be exercised; let no offence be given justly to any.

RULE VI.

Frequent spiritual communication, for edification according to gifts received.

Malachi 3:16. Then they that feared the Lord, spoke often one to another, and the Lord listened and heard it, and a book of remembrance was written before him, for them that feared the Lord, and thought upon his Name.

Job 2:11. Now when Job's three friends heard all of this evil that was come upon him, they came every one from his own place, for they had made an appointment together, to come to mourn with him, and to comfort him.

Ephesians 4:29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may administer grace to the hearers.

Colossians 4:6. Let your speech be always with grace, seasoned with salt, that you may know how to answer every man.

Ephesians 5:4. Neither filthiness nor foolish talking, nor jesting, which are not convenient, but rather giving of thanks.

1 Thessalonians 5:11. Therefore comfort yourselves together, and edify one another, as also you do.

Hebrews 3:13. Exhort one another daily, while it is called today, lest any of you be hardened through the deceitfulness of sin.

Jude 20. Building up yourselves in your most holy faith, praying in the Holy Ghost.

Hebrews 10:24, 25. Let us consider one another, to provoke to love and good works: not forsaking the assembling of ourselves together as is the manner of some; but exhorting one another, and so much the more, as you see the day approaching.

Acts 18:23. Whom when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.

1 Corinthians 12:9. For the manifestation of the Spirit is given to every man to profit withal.

EXPLIC. VI.

That men not solemnly called and set apart to the office of public teaching, may yet be endued with useful gifts for edification, was before declared; the not using of such gifts, in an orderly way, according to the rule and custom of the churches, is to napkin up the talent given to trade and profit withal; that every man ought to labor, that he may walk and dwell in knowledge, in his family, none doubts; that we should also labor to do so in the church or family of God, is no less apparent.

This the Scriptures annexed to the rule declared, which in an especial manner hold out prayer, exhortation, instruction from the Word, and consolation; now the performance of this duty of mutual edification, is incumbent to the saints divers ways.

1. Ordinarily (Ephesians 4:29; chapter 5:3, 4; Hebrews 3:13), believers in their ordinary daily converse, ought to be continually making mention of the Lord; with savory discourses tending to edification, and not upon foolish, light, frothy speeches that are not convenient.

2. Occasionally (Luke 24:14; Malachi 3:16), if any thing of weight and concernment to the church, be brought forth by providence; a spiritual improvement of it, by a due consideration among believers, is required.

3. By assembling of more together by appointment, for prayer and instruction from the Word (Acts 18:23; Acts 12:12; Job 2:11; Ephesians 5:19; James 5:16; Jude 20; 1 Thessalonians 5:14). This being a special ordinance and appointment of God, for the increasing of knowledge, love, charity, experience, and the improving of gifts received; every one contributing to the building of the Tabernacle; let then all vain communication be far away. The time is short and the days are evil; let it suffice us, that we have neglected so many precious opportunities, of growing in the knowledge of our Lord Jesus Christ, and doing good to one another. Let the remainder of our few and evil days be spent in living to him who died for us; be not conformed to this world, nor the men thereof.

RULE VII.

Mutually to bear with each other's infirmities, weakness, tenderness, failings, in meekness, patience, pity, and with assistance.

Ephesians 4:32. Be you kind one to another, tender-hearted, forgiving one another; even as God for Christ's sake has forgiven you.

Matthew 18:21. Then came Peter to him, and said, how oft shall my brother sin against me, and I forgive him. 22. Jesus said to him, I say not to you seven times, but until seventy times seven.

Mark 11:25. And when you stand praying, forgive, if you have ought against any, that your Father which is also in Heaven may forgive you your trespasses. v. 26. And if you do not forgive, neither will your Father which is in Heaven, forgive you your trespasses.

Romans 14:13. Let us not therefore judge one another any more, but judge this rather, that no man put a stumbling block, or an occasion to fall in his brother's way; see ver. 3, 4.

Romans 15:1. We then that are strong, ought to bear the infirmities of the weak, and not to please ourselves. v. 2. Let every one please his neighbor for the good of edification.

1 Corinthians 13:4. Charity suffereth long, and is kind; charity envieth not, charity is not rash, it is not puffed up: ver. 5. Does not behave itself unseemly, is not easily provoked, thinketh no evil: ver. 6. Rejoiceth not in iniquity, but rejoiceth in the truth: v. 7. Beareth all things, believeth all things, hopeth all things, endureth all things.

Galatians 6:1. Brethren, if a man be taken in a fault, you which are spiritual restore such a one in the spirit of meekness, v. 2. considering yourself, lest you also be tempted.

Colossians 3:12. Put on therefore as the Elect of God, holy and beloved bowels of mercies, kindness, humbleness of mind, meekness, long-suffering, ver. 13. Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you. ver. 14. And above all these things put on charity, which is the bond of perfection.

EXPLIC. VII.

It is the glory of God, to cover a matter (Proverbs 25:2); free pardon is the substance of the Gospel; the work of God in perfection (Isaiah 55), proposed to us for imitation (Matthew 18:26, 27, 28). While men are clothed with flesh, we do all things imperfectly; freedom from failings is a fruit of glory; we see here darkly as in a glass; know but in part, in many things we offend all: who knows how often. Mutual failings to be borne with, offences to be pardoned, weakness to be supported, may mind us in these, of the Talents forgiven us. Let him that is without fault throw stones at others. Some men rejoice in others' failings; they are malicious and fail more in that sinful joy, than their brethren in that which they rejoice at. Some are angry at weaknesses and infirmities; they are proud and conceited; not considering that they themselves also are in the flesh. Some delight to dwell always upon a frailty; they deserve to find no charity in the like kind. For injuries, who almost can bear until seven times? Peter thought it much. Some more study revenge than pardon; some pretend to forgive, but yet every slight offence makes a continued alienation of affections, and separation of converse; some will carry a smooth face over a rough heart. Christ is in none of these ways; they have no savor of the Gospel; meekness, patience, forbearance and forgiveness, hiding, covering, removing of offences, are the footsteps of Christ. Do you see your Brother fail, pity him; does he continue in it, earnestly pray for him, admonish him. Cannot another sin, but you must sin too? If you be angry, vexed, rejoiced, alienated from, you are partner with him in evil, instead of helping him. Suppose your God should be angry every time you give cause, and strike every time you provoke him? When your Brother offends you, do but stay your heart, until you have taken a faithful view of the patience, and forbearance of God towards you; and then consider his command to you, to go and do likewise. Let then all tenderness of affection, and bowels of compassion towards one another, be put on among us, as becomes saints. Let pity, not envy; mercy, not malice; patience, not passion; Christ, not flesh; grace, not nature; pardon, not spite or revenge, be our guides and companions in our conversations.

Motives hereunto are,

1. God's infinite mercy, patience, forbearance, long-suffering, and free grace towards us, sparing, pardoning, pitying, bearing with us, in innumerable, daily, hourly failings and provocations; especially all this being proposed for our imitation, in our measure (Matthew 10:28, 24).

2. The goodness, unwearied and unchangeable love of the Lord Jesus Christ, putting in every day for us; not ceasing to plead in our behalf, notwithstanding our continual backsliding (1 John 2:1).

3. The experience which our own hearts have of the need, wherein we stand of others' patience, forbearance and pardon (Ecclesiastes 7:20, 22).

4. The strictness of the command, with the threatenings attending its non-performance.

5. The great glory of the Gospel, which is in the walking of the Brethren with a right foot, as to this Rule.

RULE. VIII.

Tender and affectionate participation with one another, in their several states and conditions, bearing each other's burdens.

Galatians 6:2. Bear you one another's burdens, and so fulfill you the law of Christ.

Hebrews 13:3. Remember them that are in bonds as bound with them, and them that are in adversity, as being yourselves also in the body.

1 Corinthians 12:25. That there should be no schism in the body, but that the members should have the same care one for another. ver. 26. And whether one member suffer, all the members suffer with it, or one member be honored, all the members rejoice with it.

2 Corinthians 11:29. Who is weak, and I am not weak? who is offended, and I burn not?

James 1:21. Pure religion, and undefiled before God and the Father, is this, To visit the fatherless and widows in their affliction, &c.

Matthew 25:35. I was an hungred and you gave me meat: I was a thirst, and you gave me drink, I was a stranger, and you took me in: Naked and you clothed me: I was sick, and you visited me: I was in prison, and you came to me. Verse 40. For inasmuch as you did it to one of the least of these my brethren, you have done it to me.

2 Timothy 1:16. The Lord give mercy to the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain. Verse 17. But when he was in Rome, he sought me out very diligently, and found me.

Acts 20:35. I have showed you all things, how that so labouring you ought to support the weak, &c.

EXPLIC. VIII.

The former Rule concerned the carriage and frame of our spirits towards our brethren in their failings, this in their miseries and afflictions. In this also, conformity to Christ is required, who in all the afflictions of his people is afflicted (Isaiah 63:9), and persecuted in their distresses (Acts 9:4). Could we bring up our spiritual union, to hold any proportion with the mutual union of many members in one body, to which it is frequently compared, this duty would be excellently performed: no man ever yet hated his own flesh; if one member be in pain, the rest have little comfort or ease; it is a rotten member which is not affected with the anguish of its companions. They are marked particularly for destruction, who in the midst of plentiful enjoyments, forget the miseries of their brethren (Amos 6:6). If we could not feel the weight of our brethren's afflictions, burdens, and sorrow, it is a righteous thing that our own should be doubled. The desolations of the Church makes Nehemiah grow pale in the Court of a great King (Nehemiah 1:10). He who is not concerned in the troubles, sorrows, visitations, wants, poverties, persecutions of the Saints, and so far as to pity their woundings, to feel their strokes, to refresh their spirits, help bear their burdens upon their own shoulders, can never assure themselves, that they are united to the head of those Saints. Now to a right performance of this duty, and in the discharge of it, are required;

1. A due valuation, strong desire, and high esteem of the Church's prosperity in every member of it (Psalm 122:6).

2. Bowels of compassion, as a fruit of love, to be sensible of, and intimately moved for, the several burdens of the Saints (Colossians 3:19).

3. Courage and boldness, to own them without shame in all conditions (2 Timothy 1:16, 17).

4. Personal visitations in sicknesses, troubles, and restraints, to advise, comfort and refresh them (Matthew 25:36).

5. Suitable supportment by administration of spiritual, or temporal assistances, to the condition wherein they are. The motives are the same as to the former rule.

RULE IX.

Free contribution, and communication of temporal things, to them that are poor indeed, suitable to their necessities, wants, and afflictions.

1 John 3:17. Whoever has the world's goods, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him. Verse 18. My little children, let us not love in word, neither in tongue, but in deed, and in truth.

1 Corinthians 16:1, 2. Now concerning the collection for the Saints, as I have given order to the Churches of Galatia, even so do you; Upon the first day of the week, let every one of you lay by him in store as God has prospered him.

2 Corinthians 9:5, 6. Let your gift be ready as a matter of bounty not covetousness; he that sows sparingly, shall reap sparingly. Verse 7. Every man, according as he purposes in his heart, so let him give; not grudgingly, or of necessity, for God loves a cheerful giver; so the whole 8 & 9. chapters of this Epistle.

Romans 12:13. Distributing to the necessity of the Saints, given to hospitality.

Galatians 6:10. As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

1 Timothy 6:17. Charge them that be rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us all things richly to enjoy. Verse 18. That they do good, that they be rich in good works, ready to distribute, willing to communicate. Verse 19. Laying up in store for themselves, a good foundation against the time to come.

Hebrews 13:16. To do good, and to communicate forget not, for with such sacrifices God is well pleased.

Leviticus 25:35. And if your brother be waxen poor, or fallen into decay with you, then you shall receive him.

Matthew 25:34. Come you blessed of my Father, inherit the Kingdom prepared for you, from the foundation of the world. Verse 35. For I was an hungred, and you gave me meat, thirsty, and you gave me drink; I was a stranger, and you took me in. Verse 36. Naked and you clothed me: I was sick, and you visited me: I was in prison, and you came to me. Verse 40. Verily I say to you, inasmuch as you have done it to one of the least of these my brethren you have done it to me.

EXPLIC. IX.

The having of poor always among us, and of us, according to our Savior's prediction (Matthew 26:11), and the promise of God (Deuteronomy 15:11), serves for the trial of themselves and others, of their own content, with Christ alone, with submission to the all-disposing sovereignty of God; of others, how freely they can part for Christ's sake, with those things wherewith their hand is filled. When God gave Manna, for food to his people, every one had an equal share (Exodus 16:18), and he that gathered much, had nothing over, and he that gathered little, had no lack (2 Corinthians 8:15). This distribution in equality, was again for the necessity of the Church, reduced into practice, in the days of the Apostles (Acts 14:35), of the total sum of the possessions of believers, distribution was made to every man according to his need.

That every man by the ordinance and appointment of God, has a peculiar right to the use and disposal of the earthly things wherewith he is in particular intrusted, is unquestionable. The very precept for free distribution, and communication, are enough to prove it; but that these things are altogether given to men, for themselves and their own use, is denied; friends are to be made of Mammon. Christ needs in some, what he bestows on others; if he has given you your own, and your brother's portion also to keep, will you be false to your trust, and defraud your brother? Christ being rich, became poor for our sakes; if he make us rich, it is that we may feed the poor for his sake; neither does this duty lie only (though chiefly) on those who are greatly increased; those who have nothing but their labor, should spare out of that for those who cannot work (Ephesians 4:28). The two Mites are required as well as accepted. Now the relief of the poor brethren in the Church, has a two-fold rule,

First, their necessity.

Secondly, others' abilities.

To these two must assistance be proportioned; provided, that those which are poor walk suitably to their condition (2 Thessalonians 3:10, 11). And as we ought to relieve men in their poverty, so we ought, by all lawful means, to prevent their being poor; to keep a man from falling, is an equal mercy to the helping of him up when he is down.

Motives to this duty are;

1. The love of God to us (1 John 3:14).

2. The glory of the Gospel exceedingly exalted thereby (Titus 3:8, 15; Matthew 5, 6).

3. The union whereunto we are brought in Christ; with the common inheritance promised to us all.

4. The testimony of the Lord Jesus, witnessing what is done in this kind, to be done to himself (Matthew 25:35, 36, 37).

5. The promise annexed to it (Ecclesiastes 11:1; Proverbs 19:17; Deuteronomy 15:10; Matthew 10:4, 2).

The way whereby it is to be done, is by appointing some (Acts 6) to take what is voluntarily distributed by the brethren, according as God has blessed them; on the first day of the week (1 Corinthians 16:1), and to distribute to the necessity of the saints, according to the advice of the Church.

RULE X.

To mark diligently, and avoid carefully, all causes and causers of divisions; especially to shun seducers, false teachers, and broachers of heresies and errors, contrary to the form of wholesome words.

Romans 16:17, 18. Now I beseech you brethren, mark them which cause divisions and offences, contrary to the doctrine which you have learned, and avoid them: For they that are such, serve not our Lord Jesus, but their own belly, and by good words and fair speeches deceive the hearts of the simple.

Matthew 24:4. Jesus said to them, Take heed that no man deceive you: verse 5. For many shall come in my Name, saying, I am Christ: and shall deceive many. verse 23. Then if any man shall say to you, Lo, here is Christ, or there: believe it not. verse 24. For there shall arise false Christs, and false Prophets and shall show great signs and wonders: insomuch that (if it were possible) they shall deceive the very Elect. verse 25. Behold I have told you before.

1 Timothy 6:3. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness: verse 4. He is proud, knowing nothing, but doting about questions, and strifes of words, whereof comes envy, strife, railings, evil surmisings: verse 5. Perverse disputings of men of corrupt minds, and destitute of the truth: From such withdraw yourself.

2 Timothy 2:16. But shun profane and vain babblings, for they will increase to more ungodliness. Verse 17. And their word will eat, as does a canker.

Titus 3:9. But avoid foolish questions and genealogies, and contentions, and strivings about the Law; for they are unprofitable and vain. Verse 10. A man that is a heretic, after the first and second admonition, reject: verse 11. Knowing that he that is such, is subverted, and sins, being condemned of himself.

1 John 2:18. Little Children, it is the last time: and as you have heard that Antichrist shall come, even now there are many Antichrists, whereby we know that it is the last times. Verse 19. They went out from us, but they were not of us: for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest, that they were not all of us.

1 John 4:1. Beloved, believe not every spirit, but try the spirit, whether they are of God; because many false Prophets are gone out into the world.

2 John 10. If there be any that come to you, and bring not this doctrine, receive him not into your houses, neither bid him God speed: verse 11. For he that bids him God speed, is partaker of his evil deeds.

Acts 20:29. For I know this, that after my departing, shall grievous wolves enter in among you; not sparing the flock, verse 30. Also of your own selves, shall men arise, speaking perverse things, to draw away disciples after them: verse 31. Therefore watch.

Revelation 2:14. I have a few things against you, because you have there, them that hold the doctrine of Balaam, verse 15. So have you also them, that hold the doctrine of the Nicolaitans, which thing I hate. Verse 16. Repent, or else I shall come to you quickly, and will fight against you with the sword of my mouth.

EXPLIC. X.

The former part of this rule was something spoken to rule 4th. If the preservation of amity ought to be our aim, then certainly the causes and causers of division ought to be avoided; from such turn away. There is a generation of men, whose tongues seem to be acted by the Devil; James calls it, Set on fire of hell (James 3:6). As though they were the mere offspring of Serpents, they delight in nothing but in the fire of contention; disputing, quarreling, backbiting, endless strivings, are that they live upon. Note such men and avoid them; generally they are men of private interests, fleshly ends, high conceits, and proud spirits; from such turn away. So the latter part of the rule in particular, concerning seducers; that a judgement of discerning by the spirit rests in the Church, and the several members thereof, is apparent (1 John 2:27; 1 Corinthians 2:15; Isaiah 8:28). To the exercise of this they are commanded (1 John 4:1; 1 Corinthians 10:15). So it is commended (Acts 17:11). And hereunto encouraged (Philippians 1:9, 10; Hebrews 5:14). If the blind lead the blind, both will into the ditch. That gold may be suspected, which would not be tried. Christians must choose the good, and refuse the evil. If their teachers could excuse them, if they lead them aside, they might well require blind submission from them. Now that the brethren may exercise this duty aright, and perform obedience to this rule, it is required.

1. That they get their senses exercised in the word, to discern good and evil (Hebrews 5:14). Especially, that they get from the Scripture a form of wholesome words (2 Timothy 1:13) of the main truths of the Gospel, and fundamental articles of religion; so that upon the first apprehension of the contrary, they may turn away from him that brings it, and not bid them God speed (2 John 10).

2. To be sure to attend and hearken to nothing, but what comes to them in the way of God. Some men, yes very many in our days, have such itching ears after novelty, that they run greedily after every one that lies in wait to deceive, with cunning enticing words; to make out some new pretended revelations, and this from a pretended liberty, yes, duty of trying all things; little considering that God will have his own work done, only in his own way. How they come it makes not, so they may be heard. Now whereas most of the seducers and false prophets of our days are men apparently out of God's way, leaving their own callings, to come without a call, ordinary or extraordinary, without providence or promise; none can put himself upon hearing of them, without tempting God, with whom it is just and righteous, to deliver them up to the efficacy of error, that they may believe the lies they hear. Attend only then to, and try only that which comes in the way of God, to others bid not God speed.

3. To be always ready furnished with, and to bear in mind the characters which the Holy Ghost has given us, in the word, of seducers; which are indeed the very same, whereby poor unstable souls are seduced by them. As first, that they should come in sheep's clothing, goodly pretences of innocency and holiness. Secondly, with good words and fair speeches (Romans 16:17, 18), smooth as butter and oil. Thirdly, answering men's lusts in their doctrine (2 Timothy 4:3), bringing doctrines suitable to some beloved lusts of men; especially a broad and easy way of salvation. Fourthly, pretences of glorious discoveries and revelations (Matthew 24:24; 2 Thessalonians 2:2). Now I dare appeal to any, whether these characters and signs, which the Holy Ghost has given us of seducers, have not been the very means whereby men have been seduced. Let then the brethren be acquainted with these things, that they be not prevailed against.

4. Utterly reject and separate from such as have had means of conviction and admonition (Titus 3:10).

5. Not to receive any without testimony from some of the brethren of known integrity in the Churches. Such is the misery of our days, that men will run to hear those that they know not from where they come, nor what they are; the laudable practice of the first Churches, to give testimonials to them that were to pass from one place to another (1 Corinthians 16:3), and not to receive any without them (Acts 9:26), is quite laid aside.

6. To walk orderly, not attending to the doctrine of any, not known to, and approved by the Churches.

7. To remove far away all delight in novelties, disputes, janglings, contentions about words not tending to godliness, which usually are beginnings of fearful apostasies (Titus 3:9; 2 Timothy 4:3; 1 Timothy 2:3, 4, 5).

RULE XI.

Cheerfully to undergo the lot and portion of the whole Church in prosperity and affliction, and not to draw back upon any occasion whatever.

Matthew 13:20. But he that receives the seed into stony places, the same is he that hears the Word, and anon with joy receives it. Ver. 21. Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, by and by he is offended.

Hebrews 10:23. Let us hold fast the profession of our faith without wavering, for he is faithful that promises. Ver. 24. And let us consider one another, to provoke to love and to good works. V. 25. Not forsaking the assembling ourselves together, as the manner of some is, but exhorting one another, and so much the more, as you see the day approaching. Ver. 32. But call to remembrance the former days, in which after you were illuminated, you endured a great fight of affliction. V. 33. Partly while you were made a gazing stock both by reproaches and afflictions, and partly while you became companions of them that were so used. Ver. 34. For you had compassion of me in my bonds, and took joyfully the spoiling of your goods: knowing in your selves, that you have in Heaven an enduring substance. Ver. 35. Cast not away therefore your confidence, which has great recompense of reward. Ver. 36. For you have need of patience, that after you have done the will of God, you might receive the promises. Ver. 37. For yet a little while, and he that shall come will come, and will not tarry. Ver. 38. Now the just shall live by faith, but if any man draw back, my soul shall have no pleasure in him. Ver. 39. But we are not of them which draw back to perdition, but of them that believe to the saving of the soul.

2 Tim. 4:10. For Demas has forsaken me, having loved this present world. Ver. 16. At my first answer, no man stood with me, but all men forsook me; I pray God that it be not laid to their charge.

EXPLIC. XI.

Back-sliding from the practise of any way of Christ, or use of any ordinances, taken up upon conviction of his Institution, is in no small degree an Apostacy from Christ himself.

Apostacy, in what degree soever, is attended with all that aggravation, which a renuntiation of a tasted sweetness and goodness from God for transitory things, can lay upon it. Seldome it is that back-sliders are without pretences commonly of what they forsake; in respect of what they pretend to reteine: they say, as Lot of Zoar, is it not a little one? But yet we see (without exception) that such things universally tend to more ungodliness. Every unrecovered step backward, from any way of Christ, makes a discovery of falseness in the heart, whatever former pretences have been.

They who, for motives of any sort from things that are seen, which are but temporal, will seek for, or embrace being presented, colours or pretences for declining from any Gospel-duty, will not want them for the residue, if they should be called thereunto.

The beginnings of great evils are to be resisted: that the neglect of the duty whereof we treat, which is always accompanied with contempt of the communion of Saints, has been a main cause of the great dishonour and confusion whereunto most Churches in the world are fallen, was in part touched before; it being a righteous thing with God, to suffer the sons of men to wax vain in their imaginations; in whom, neither the love of Christ, nor terror of the Lord, can prevail against the fear of men.

Let this then, with the danger and abomination of back-sliding, take such an impression on the hearts of the Saints, that with full purpose of heart, they might cleave to the Lord, follow hard after him, in all his ordinances; that if persecution arise, they may cheerfully follow the Lamb whithersoever he goes; and by their close adhering one to another, receive such mutual assistance and supportment, as that their joint praisers may prevail with the goodness of God, and their joint sufferings overcome the wickedness of men.

Now to a close adhering to the Church wherein we walk in fellowship, in all conditions whatever, without dismission attained upon just and equitable grounds, for the embracing of communion in some other Churches.

Motives are;

First, The eminency and excellency of the ordinances enjoyed.

Secondly, The danger of back-sliding, and evidence of unsoundness in every degree thereof.

Thirdly, The scandal, confusion, and disorder of the Churches, by neglect thereof.

RULE. XII.

In Church affairs to make no difference of persons, but to condescend to the meanest persons and services, for the use of the Brethren.

James 2:1. My Brethren, have not the faith of our Lord Jesus Christ the Lord of glory, with respect of persons. Ver. 2. For if there come one to your assemblies, a man with a gold ring in goodly apparel, and there come in also a poor man in vile raiment; ver. 3. And you have respect to him that wears the gay clothing, and say to him, sit you here in a good place: and say to the poor man, stand you there, or sit here under my foot-stool: ver. 4. Are you not then partial in yourselves, and are become judges of evil thoughts? Ver. 5. Hearken my beloved Brethren; Has not God chosen the poor of this world, rich in faith, and heirs of the Kingdom, which he has promised to them that love him? Ver. 6. But you have despised the poor, &c.

Matthew 20:26. But it shall not be so among you, but whoever will be great among you, let him be your Minister. Ver. 27. And whoever will be chief among you, let him be your servant.

Romans 12:16. Be of the same mind one towards another; mind not high things, but condescend to men of low estate; be not wise in your own conceits.

John 13:12. So after he had washed their feet, and had taken his garments, and was set down again, he said to them, Know you what I have done to you? Ver. 13. You call me Master, and Lord, and you say well; for so I am. Ver. 14. If I then, your Lord and Master have washed your feet, you ought also to wash one another's feet. Ver. 15. For I have given you an example, that you should do even as I have done. Ver. 16. Verily, verily, I say to you, The servant is not greater than his Lord, neither he that is sent, greater than him that sent him.

EXPLIC. XII.

Where the Lord has not distinguished, neither ought we; in Jesus Christ, there is neither rich, nor poor; high, nor low; but a new creature: generally, God has chosen the poor of this world to confound the mighty.

Experience shows us, that not many great, not many wise, not many mighty after the flesh, are partakers of the heavenly calling; not that the Gospel of Christ does any way oppose, or sever those many differences and distinctions among the sons of men, caused by power, authority, relation, enjoyment of earthly blessings, gifts, age, or any other eminency whatever, according to the institution and appointment of God, with all that respect, reverence, duty, obedience, and subjection due to persons in those distinctions; much less, pull up the ancient bounds of propriety, and interest in earthly things; but only declares, that in things purely spiritual, these outward things, which for the most part, happen alike to all, are of no value or esteem; men in the Church are considered as Saints, and not as great, or rich; all are equal, all are naked before God.

Free-grace is the only distinguisher, all being Brethren in the same family, servants of the same Master; employed about the same work; acted by the same precious faith, enjoying the same purchased privileges; expecting the same recompense of reward, and eternal abode: from where should any difference arise? Let then the greatest account it their greatest honor, to perform the meanest necessary service to the meanest of the Saints; a community in all spiritual advantages, should give equality in spiritual affairs; Not he that is richest, not he that is poorest, but he that is humblest, is accepted before the Lord.

Motives hereunto, are

1. Christ's example.

2. Scripture-precepts.

3. God's not accepting persons.

4. Joint participation of the same common faith, hope, &c.

5. The unprofitableness of all causes of outward differences in things of God.

RULE XIII.

If any be in distress, persecution or affliction, the whole Church is to be humbled, and to be earnest in prayer in their behalf.

Acts 12:5. Peter therefore was kept in prison, but prayers was made without ceasing to God for him. Verse 7. And behold, the Angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly; And his chains fell off from his hands. Verse 12. And when he had considered the thing, he came to the house of Mary the Mother of John, whose surname was Mark, where many were gathered together praying.

Romans 12:15. Rejoice with them that do rejoice, and weep with them that weep.

1 Corinthians 12:26. And whether one member suffer, all the members suffer with it, or one member be honored, all the members rejoice with it. Verse 27. Now you are the body of Christ, and members in particular.

2 Thessalonians 3:2. Pray for us brethren, that we may be delivered from unreasonable and wicked men.

EXPLIC. XIII.

This duty being in general made out from, and included in other former rules, we shall need to speak the less into it; especially, seeing that upon consideration and supposition of our fellow-membership, it is no more than very nature requireth and calleth for. God delighteth, as in the thankful praises, so in the fervent prayers of his churches; therefore he variously calleth them by several dispensations to the performance of these duties: Now this ofttimes, to spare the whole church, he does by the afflictions of some one or other of the members thereof; knowing that, that near relation, which by his institution and Spirit is between them, will make the distress common, and their prayers closely combined. Spiritual union is more noble and excellent than natural; and yet in this it were monstrous, that either any member in particular, or the whole in general, should not both suffer with, and care for the distress of every part and member. That member is rotten and to be cut off, for fear of infecting the body, which feels not the pain of its associates: If then any member of the church, do lie under the immediate afflicting hand of God, or the persecuting rage of man, it is the duty of every fellow-member, and of the church in general, to be sensible of, and account themselves so sharers therein, as to be instant with God by earnest supplication, and helpful to them by suitable assistance, that their spiritual concernment in that affliction, may be apparent; and that because, First, the will of God is thereby fulfilled. Secondly, the glory of the Gospel is thereby exalted. Thirdly, preservation and deliverance to the whole church procured. Fourthly, conformity with Christ's sufferings in his saints attained. Fifthly, an inestimable benefit of church-fellowship enjoyed, &c.

RULE XIV.

Vigilant watchfulness over each other's conversation, attended with mutual admonition, in case of disorderly walking; with rendering an account to the church, if the party offending, be not prevailed with.

Matthew 18:15. If your brother shall trespass against you, go and tell him his fault, between you and him alone: if he shall hear you, you have gained your brother. Verse 16. But if he will not hear, then take with you one or two more, that in the mouth of two or three witnesses, every word may be established. Verse 17. And if he shall neglect to hear them, tell it to the church.

1 Thessalonians 5:14. Now we exhort you, brethren, warn them who are unruly.

Hebrews 3:12. Take heed brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. Verse 13. But exhort one another daily, while it is called today; lest any of you be hardened through the deceitfulness of sin.

Hebrews 10:24. And let us consider one another, to provoke to love, and to good works, exhorting one another, and so much the more, because you see the day approaching.

Hebrews 12:13. Make straight paths for your feet, lest that which is lame be turned out of the way, but rather let it be healed. Verse 15. Looking diligently, lest any man fail of the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled. Verse 17. Lest there be any fornicator, or profane person among you, like Esau, who for one morsel of bread, sold his birthright.

Leviticus 19:17. You shall not hate your brother in your heart, you shall in any wise rebuke your neighbor, and not suffer sin upon him.

2 Thessalonians 3:15. Yet account him not as an enemy, but admonish him as a brother.

Romans 15:14. And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

James 5:19. Brethren, if any of you do err from the faith, and one convert him, let him know, that he which converteth a sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.

Proverbs 29:1. He that being often reproved stiffeneth his neck, shall suddenly be destroyed, and that without remedy.

EXPLIC. XIV.

There is a threefold duty included in this rule, the main whereof, and here chiefly intended, is that of admonition; whereunto the first is previous and conducing; the latter, in some cases consequent, and attending Christians' conversation; whether you consider the glory of God, and the Gospel, therein concerned; or the bonds of relation, with those mutual endearments wherein they stand engaged; and obligations that are upon them for the general good, and spiritual edification one of another, ought to be watched, marked, and considered by each other: not that we should curiously pry into one another's failings; much less maliciously search into doubtful unknown things; for the trouble, or disparagement of our brethren; both which are contrary to that love; which thinketh not evil, but covereth a multitude of faults, but only out of a sense of the glory of God, the honor of the Gospel, and care of each other's souls; to observe their walking, that what is exemplary therein, may be followed; what faileth may be directed; what is amiss may be reproved, that in all things God may be glorified, and Christ exalted.

Now admonition is two-fold; 1. Authoritative, by the way of power; 2. Fraternal, by the way of love. The 1. again is two-fold; 1. Doctrinal by the way of teaching. 2. Disciplinary, which belongs to the whole Church; Of these we do not treat. The latter also is two-fold; Hortatory, to encourage to good; and Monitory, to reprove that which is amiss: It is this last which is peculiarly aimed at, and intended in the rule. This then we assert, as the duty of every Church-member towards them with whom he walks in fellowship; to admonish any from the Word, whom they perceive not walking in any thing with a right foot, as becomes the Gospel, thereby to recover his soul to the right way; that much caution and wisdom, tenderness and moderation is required in the persons performing this duty; for want whereof, it often degenerates from a peaceable remedy of evil, into fuel for strife and debate. Let them then, who are called to perform this duty, diligently consider these things; 1. That in the whole action he transgress not that rule of charity which we have (1 Corinthians 13:7; Galatians 6:2). 2. Let him have peace at home, by an assurance of constant laboring to cast out all beams and motes from his own eye (Matthew 7:5). 3. Let him so perform it, that it may evidently appear, that he has no other aim, but the glory of God, and the good of his brother reproved; all envy and rejoicing in evil being far away. 4. Let him be sure to draw his admonitions from the Word, that the authority of God may appear therein, and without a Word let him not presume to speak. 5. Let all circumstances attending, time, place, persons, & the like, be duly weighed, that all provocation in the least manner, may be fully avoided. 6. Let it be considered as an ordinance, whereunto Christ has an especial regard. 7. Let him carefully distinguish between personal injuries to himself, whose mention must have far more of forgiveness, than reproof, and other offences tending to public scandal. Lastly, Let self-examination concerning the same or the like miscarriage, always accompany the brotherly admonition.

These and the like things being duly weighed, let every brother, with Christian courage, admonish from the Word, every one whom he judges to walk disorderly in any particular whatever; not to suffer sin upon him, being ready to receive content and satisfaction, upon just defence, or promised amendment: and without this, in case of just offence, a man cannot be freed from the guilt of other men's sins. Let also the person admonished, with all Christian patience, accept of the admonition, without any more regret of spirit, than he would have against him who should break the weapon wherewith he was in danger to be slain: Considering,

1. The authority of him who has appointed it.

2. The privilege and mercy he enjoys by such a spiritual prevention of such a danger, or cure of such an evil, which perhaps himself did not discern.

3. The dreadful judgments which are every where threatened to despisers of reproofs (Proverbs 29), and so thankfully accept just admonition from the meanest in the Congregation.

For the last, or repairing to the Church in case of not prevailing by private admonition; our Savior has so plainly laid down both the manner and end of proceeding in Matthew 18, that it needs no explanation; only I shall observe, that by Church there, ver. 17. cannot be understood the Elders of the Church alone, but rather the whole Congregation; for if the offended brother should take with him two or three of the Elders to the offender (as he may) then were they the Church, and the Church should be told of the offence before the reproof has been managed by two or three, which is contrary to the rule.

RULE XV.

Exemplary walking in all holiness, and godliness of conversation, to the glory of the Gospel, edification of the Church, and conviction of them which are without.

Psalm 24:3. Who shall ascend into the hill of the Lord, or who shall stand in his holy place? He that has clean hands, and a pure heart; who has not lift up his soul to vanity, nor sworn deceitfully.

Matthew 5:16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Ver. 20. For I say to you, except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no wise enter into the Kingdom of heaven.

Matthew 21:19. And when he saw a fig-tree in the way, he came to it, and found nothing thereon, but leaves only, and said to it, let no fruit grow on you hence forward for ever, &c.

2 Corinthians 7:1. Having therefore these promises (dearly beloved) let us cleanse ourselves from all filthiness of flesh & spirit, perfecting holiness in the fear of God.

2 Timothy 2:19. And let every one that names the Name of Christ, depart from iniquity. Titus 2:11, 12. For the grace of God that brings salvation, has appeared to all men; teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world. Ver. 14. Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. Ephesians 4:21, 22, 23. If so be that you have heard him, and have been taught him, as the truth is in Jesus, That you put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind. 1 Peter 3:1, 2. Likewise you wives, be in subjection to your own husbands, that if any obey not the Word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Hebrews 12:14. Follow peace with all men, and holiness, without which no man shall see the Lord. Ephesians 5:15, 16. See then that you walk circumspectly, not as fools, but as wise; Redeeming the time, because the days are evil. 2 Samuel 12:14. Howbeit because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also, that is born to you, shall surely die.

EXPLIC. XV.

Holiness becometh the house of the Lord for ever, without it none shall see God: Christ died to wash his Church, to present it before his Father without spot or blemish, to purchase to himself a peculiar people, zealous of good works. It is the kingdom of God within us, and by which it appeareth to all, that we are the children of the kingdom. Let this then be the great discriminating of the Church from the world, that they are a holy, humble, self-denying people: Our Master is holy, his doctrine and worship holy; let us strive that our hearts may also be holy.

This is our wisdom towards them that are without, whereby they may be gained, or convinced; this is the means whereby we build up one another most effectually. Examples are a sharper way of instruction than precepts; loose walking causing the name of God to be blasphemed, the little ones of Christ to be offended, and his enemies to rejoice, is attended with most dreadful woe. Both that all who are called to an holy profession, and do enjoy holy ordinances, did shine also in holiness of conversation, that those who accuse them as evil doers, might have their mouths stopped, and their hearts filled with shame, to the glory of the Gospel. To this general head belongeth that wise walking in all patience, meekness, and long-suffering towards those that are without, until they evidently appear to be fighters against God; when they are to be prayed for. Here also might be referred the patience of the saints in all tribulations, sufferings, and persecutions for the name of Christ.

Motives for the exercise of universal holiness in acts internal and external, private and public; personal, and of all relations, are,

1. The utter insufficiency of the most precious ordinances, for any communion with God, without it.

2. The miserable issue of deceived souls, with their barren, empty, fruitless faith.

3. The glory of the Gospel, when the power thereof has an evident impression on the hearts, thoughts, words, actions and lives of professors.

4. Scandal of the Gospel, the advantage of its adversaries, the shame of the Church, and fierce wrath of God, following the unsuitable walking of the professors.

5. The sweet reward which the practice of holiness bringeth along with it, even in this life, with that eternal weight of glory, whereunto it leadeth hereafter; to which, the holy Son of God bring us all, through the sprinkling of his most holy blood.

And these are some of those rules, whose practice is required from the persons, and adorneth the profession of those who have obtained this grace, to walk together in fellowship, according to the rule of the Gospel; towards others also ought they, with several limitations, and in the full latitude towards the brethren of the congregations in communion with them.

FINIS.