Scripture

Zechariah

477 passages across 14 chapters of Zechariah, from 125 books in the Christian Reader library.

Zechariah 1

36 passages from 29 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews + 26 more

↑ Top
  1. 2. In a bad sense, and so God is jealous of his people. 1. In a good sense, and so God is jealous for his people (Zechariah 1:14). Thus says the Lord, I am jealous for Jerusalem, and for Zion, with a great jealousy. God has a dear affection to his people, they are his Hephsibah…

    Read this chapter →
  2. And like as when God makes this natural darkness and it is night, then the young lions creep forth and roar after their prey, as the psalmist says (Psalm 104:20-21): so do these roaring lions, now when God has withdrawn the light of his countenance and night comes on, and those…

    Read this chapter →
  3. Hence God gives him new revelations now in his glorified condition (Revelation 1:1). With respect hereunto he acted of old as the Angel of the Covenant with express prayers for the Church (Zechariah 1:12, 13). So the command given him to intercede by the way of petition, request…

    Read this chapter →
  4. So he did of old, and so he continues still to do. Our fathers where are they? and the Prophets do they live for ever? (Zechariah 1:5). The Prophets of old, the most eminent administrators under the Old Testament they were all mortal dying men, and while they lived in this world…

    Read this chapter →
  5. The second doctrine concerns God's decree, and it is this: It is concluded in the counsel of heaven, and [◊] has it in the thoughts of his heart, to repair the br[illegible] of his house, and to build such a Temple to himself, as is shadowed forth in this vision of Ezekiel. For…

    Read this chapter →
  6. Of Providence

    from A Treatise of Divine Providence by Stephen Charnock · cites Zechariah 1:11, 10, 8, 12, 15

    God orders the interest and affairs of nations for those ends; and according to this disposition of affairs, Christ times his intercessions for his Church. The angels had been sent out to view the state of the world, and found it in peace (Zechariah 1:11): behold, all the earth…

    Read this chapter →
  7. As foam. The word that is translated Foam, sometimes signifies the foam that is in a man that is extreamly angry, so you have it in Zechariah 1:2. Oh the King when he was crost he was in a foam.

    Read this chapter →
  8. But at length God's wrath overtakes men. In (Zechariah 1:6), Did not my words take hold upon your fathers? I sent out my threatning words and you escaped a long time, but at length my word catcht hold of them.

    Read this chapter →
  9. Christ takes it hard, and weeps for it (Matthew 23:37; Luke 19:42), that he came down as a hen in the bush — (O but Christ has broad wings, far above the eagle) — and would have made sinners in Jerusalem his young ones, to nourish them with heat from his own bosom and heart; but…

    Read this chapter →
  10. Then how much more does Jesus Christ's intercession bind God's hands, and command all in heaven and earth? Therefore in Zechariah 1, you have Christ, the Angel of the Covenant, brought in interceding with the Father for his Church, and he speaks abruptly as one full of complaint…

    Read this chapter →
  11. If you would know who it is that can give this water of life, you shall read (John 4:10) that it is only the Lord Jesus; he it is only that goes to the Father, and sends his Spirit of grace into our hearts, unless he go to heaven, and send it down from heaven to us, it is not gi…

    Read this chapter →
  12. All which shows how God bridles and moderates the rage of Satan, and his evil influence. (2.) For his instruments God says (Zechariah 1:15): I am very sorely displeased with the heathen that were at ease; for I was but a little displeased, and they helped forward the affliction.…

    Read this chapter →
  13. Chapter 47

    from Commentary on Isaiah by John Calvin · cites Zechariah 1:15

    The Lord complains by his Prophet Zechariah of the same unruliness of profane nations, who violently rushed upon his people to destroy them, though his wrath was not much moved against them. I am greatly angry, says he, against the careless heathen, for I was angry but a little,…

    Read this chapter →
  14. Chapter 62

    from Commentary on Isaiah by John Calvin · cites Zechariah 1:12

    Indeed the very Angels spur on our diligence by their example to this affection of prayer. For one of them, as we read in Zechariah 1:12, prays with great fervency for the restoration of the Church. Till he repair.] Hence let us gather that these are two distinct benefits, first…

    Read this chapter →
  15. There is no probability in the opinion of those who refer this passage to that Zechariah who exhorted the people, after their return from the Babylonish captivity, to build the temple, (Zechariah 8:9,) and whose prophecies are still in existence. For though the title of the book…

    Read this chapter →
  16. The continuation of all your mercies and comforts, outward as well as inward, is the fruit of his Intercession in Heaven for you. For look, as the offering up of the Lamb of God a Sacrifice for sin, opened the door of mercy at first; so his appearing before God as a Lamb that ha…

    Read this chapter →
  17. A Well of water is discovered to Hagar, just when she had let the Child, as not able to see its death, Genesis 21. 16, 19. Rabshakh meets with a blasting Providence, hears a rumour that frustrated his design, just when ready to give the shock against Jerusalem, Isaiah 27. 7, 8.…

    Read this chapter →
  18. This then is that whereof the Apostle minds the Jews. God having promised to dwell among them by his glorious presence, from where the very name of Jerusalem was called, The Lord is there (Ezekiel 48:35), he who in and under that name was with them, as sent by Jehovah (Zechariah…

    Read this chapter →
  19. This is the Decree or Commandment mentioned in Ezra 6. granted by Darius, upon appeal made to him from his neighbouring Governours; and it was a mere revival of the Decree of Cyrus, the Roll whereof was found in Achmetha in the Province of the Medes, v. 2. And this is that which…

    Read this chapter →
  20. That is the running or going to and fro which is here meant in the text, it is a going to and fro to increase his knowledge, and inform himself of all things as he goes. The same word is used concerning the good angels (Zechariah 1:10). It is said there, that they were sent to w…

    Read this chapter →
  21. And he that reaps, receives wages, and gathers fruit to life eternal, that both he that sows, and he that reaps may rejoice together; and herein is that saying true, one sows, and another reaps. Though ministers die, yet their words live; indeed, their words take hold of men whe…

    Read this chapter →
  22. They are then rightly called the Angels of the Lord Jesus (2 Thessalonians 1:7), for they cover their faces (it is no blushing for sin) and their feet with wings (Isaiah 6) while they stand before and see the face of their sovereign and high Master; and so it is clear that the a…

    Read this chapter →
  23. 5. Job gets no leave to swallow his spittle (Job 7:19). Precious Israel is plowed (Psalm 129:1) and her back made a field of blood; like two legs and a piece of an ear of a devoured sheep, plucked out of the mouth of a Lion (Amos 3:12), the man Christ a man of sorrows and acquai…

    Read this chapter →
  24. Now consider how terrible it will be▪ to have so many words of God, and such terrible ones too, as most of those are, to be brought in and pleaded against your Soul in that day: mountains and hills may depart, but these words shall not depart; He[•]ven and Earth shall pass away,…

    Read this chapter →
  25. First, he grieves and labors with us. Zechariah 1:12: The angel of the Lord said, O Lord of hosts, how long will you have no mercy on Jerusalem? He speaks as one intimately affected with the state of poor Jerusalem.

    Read this chapter →
  26. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 1:15

    3. Men are unreasonable in their oppositions, and will not relent, nor abate any thing of their rigor. (Zechariah 1:15) "I was a little displeased, and they helped forward the affliction." They are still adding to the church's trouble, and would destroy those whom God would only…

    Read this chapter →
  27. Sermon 90

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 1:17

    Let it not seem strange, that temporal deliverance should be owned, as a comfort to God's people: partly, because they are acts of God's providence, and dispensations of his grace, sought not in a way of faith and prayer. Zechariah 1:17. "The Lord shall yet comfort Zion, and sha…

    Read this chapter →
  28. There is a fourfold wrath in this. 1. 'Tis the Lord's sore wrath and displeasure (Zechariah 1:2, 4). If one should expect love from another to do much for him, and he did not, it may be he would not take it as a sign of displeasure: but if he will not do a small thing, not speak…

    Read this chapter →
  29. You have a child taken away, there is the dark side; your husband lives, there is the light side. God's providences in this life are various, represented by those speckled horses among the myrtle trees (Zechariah 1:8), which were red and white; mercies and afflictions are interw…

    Read this chapter →
  30. He has promised to make the stones of this House heavy stones, they shall burden all that touch them (Zechariah 12:3). He comes forth of the Myrtle trees in the bottom (his lowly people, in a low condition) with the Red horse following him (Zechariah 1:8). Upon this account he […

    Read this chapter →
  31. But it will be time enough to ask such on a sick-bed, or a dying hour, whether the words of the Lord delivered by their faithful Preachers have not taken hold of them. Some have confessed with horrour they have, as the Jewes, Zechariah 1:6. Like as the Lord of hosts thought to d…

    Read this chapter →
  32. O turn to me, and have mercy upon me. Our turning will make God turn, (Zechariah 1:3). Turn ye to me, says the Lord, and I will turn to you.

    Read this chapter →
  33. Proposition 2

    from The Fountain Opened by Samuel Willard · cites Zechariah 1:12

    3. Their miserable condition calls for it: they are objects of compassion, and every tender heart cannot but condole them; nor is it like to be better with them till the happy day of their conversion comes. And well may we use a like expostulation which Christ, the Angel of the…

    Read this chapter →
  34. I shall not be able to handle all these several truths which lie in the words; those only which are of most importance and most suitable, may briefly be handled to you, and the first is, There is an appointed season wherein the Saints of the most eminent abilities, in the most u…

    Read this chapter →
  35. Jesus cured the leper: but how? Jesus, moved with compassion, put forth his hand and touched him: so is the building of the temple given, but oiled with mercies (Zechariah 1:16). Therefore thus says the Lord, I am returned to Jerusalem with mercies; my house shall be built in it.

    Read this chapter →
  36. The Life of Faith

    from The Way of Life by John Cotton · cites Zechariah 1:3

    And if every day we are to pray for pardon of sin, then we are every day to put forth an act of faith, to apply the pardon of our sin. Secondly, we are every day to turn to God, for conversion is a continued act (Zechariah 1:3; James 4:8). Now we cannot draw near God daily, but…

    Read this chapter →

Zechariah 2

42 passages from 32 books

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 29 more

↑ Top
  1. 2. It imports the relation of a husband (Isaiah 54:5). your Maker is your husband. If God be our husband, he esteems us precious to him as the apple of his eye (Zechariah 2:8). He imparts his secrets to us (Psalm 25:14).

    Read this chapter →
  2. God has a dear affection to his people, they are his Hephsibah or delight (Isaiah 62:4). The apple of his eye (Zechariah 2:8). To express how dear they are to him, and how tender he is of them, Nihil charius pupilla oculi, Drusius. They are his spouse, adorned with the jewels of…

    Read this chapter →
  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 2:8, 5

    As when one string in a lute is touched, all the rest of the strings sound: When God's children are stricken, his bowels sound. He that touches you touches the apple of my eye (Zechariah 2:8). 4. If God be our Father, he will take notice of the least good he sees in us; if there…

    Read this chapter →
  4. Question. But how can it stand with Christ's glory now in Heaven, to have a fellow-feeling of our miseries and temptations? Answer. This fellow-feeling in Christ arises not from any infirmity or passion, but from the mystical union between him and his members (Zechariah 2:8). He…

    Read this chapter →
  5. They, which thus know each other, love each other, delight in each other, must needs be distinct; and so are they represented to our faith. And for the other sort of actings the Scripture is full of the expressions of them; see Genesis 19:24; Zechariah 2:8; John 5:17; 1 Corinthi…

    Read this chapter →
  6. At the Tabernacle of the Congregation will I meet with the people, says the Lord, there will I meet with the children of Israel. And the Tabernacle shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God (Zechariah 2:10, 11; Ezekiel…

    Read this chapter →
  7. For these words, says the Lord, are often used in the third person, to express him to us whom in all our duties we regard, when God himself is introduced speaking. See Genesis 19:24; Zechariah 2:8, 9. And he who called to Abraham the second time, ver. 15. is the same with him wh…

    Read this chapter →
  8. When he says, for I was hungry, he means his poor and distressed members upon earth: and thereby he signifies to us that the miseries of his servants are his own miseries. Thus the Lord says in Zechariah, He who touches you, touches the apple of my eye (Zechariah 2:8). And when…

    Read this chapter →
  9. Though they are scoured with affliction, yet it is to make them brighter (Daniel 12:10). 5. God calls them the apple of his eye (Zechariah 2:8). The apple of the eye is the tenderest part of the eye, to express God's tenderness of them, says Salvian.

    Read this chapter →
  10. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Zechariah 2:8

    Rule 2. Remember that this God in whose hand all creatures are, is your Father, and is much more tender over you than you are or can be over yourselves. 'He that touches you, touches the apple of my eye' (Zechariah 2:8). Let me ask the most timid woman: is there not a vast diffe…

    Read this chapter →
  11. 2. There was a stated holiness in the time of the Law in some places. And thus some have observed, that we find but three places that were holy in this respect, the land of Canaan, called the holy land (Zechariah 2:12), the city of Jerusalem, called the holy city (Matthew 5:4 an…

    Read this chapter →
  12. Part

    from A Token for Mourners by John Flavel · cites Zechariah 2:13

    And as to his providences, wherein his sovereignty is also manifested. It is said (Zechariah 2:13), Be silent O all flesh before the Lord, for he is raised up out of his habitation. It is spoken of his providential working in the changes of kingdoms, and desolations that attend…

    Read this chapter →
  13. The Church, as Tertullian speaks, is nothing else but Christus explicatus; and as considered in union with Christ, is called Christ (1 Corinthians 12:12). 'Tis the apple of his eye (Zechariah 2:8). A tender and beloved part.

    Read this chapter →
  14. Certainly this notes that God aimed at more by the land of Canaan than merely to possess them of so much ground. Further, yet there are divers titles that are given to this land; it is called a holy land in (Zechariah 2:12), and it is called a good land in (Numbers 14:7), that w…

    Read this chapter →
  15. Chapter 14

    from Commentary on Isaiah by John Calvin · cites Zechariah 2:8

    Let us therefore be assured that we are so under the protection of God, that whoever does us wrong, shall have God for his enemy. 'He that hurts you,' says the Lord, 'hurts the apple of my eye' (Zechariah 2:8). He also testifies that he dwells in the midst of the Church (Psalm 4…

    Read this chapter →
  16. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Zechariah 2:8

    This place is worthy our diligent observation, for God here shows the great care he has over his chosen, seeing he is as greatly moved with the wrongs done to them, as with those which are directly against his own Majesty. As in Zechariah he witnesses, that as often as his child…

    Read this chapter →
  17. Chapter 54

    from Commentary on Isaiah by John Calvin · cites Zechariah 2:5

    We must therefore comprehend all these things together, if we will attain to the true meaning of the Prophet's words. And in this sense it is that Zechariah, Malachi, and Haggai do encourage the people touching the hope of their estate to come, while they thought they lost so mu…

    Read this chapter →
  18. He is full of bowels, as the word in James 5:11 signifies. Yea, there are not only bowels of compassion in our God, but the tenderness of bowels, like those of a Mother to her sucking child, Isaiah 49:15 He feels all our pains as if the apple of his eye were touched, Zechariah 2…

    Read this chapter →
  19. It is also granted, that there was in Vision sometimes signs or representations of the Person of the Father, as (Daniel 7). But that the Son of God did mostly appear to the Fathers under the Old Testament, is acknowledged by the Antients, and is evident in Scripture: See (Zechar…

    Read this chapter →
  20. For it is evident that he of the three that spoke to Abraham, and to whom he made his supplication for the sparing of Sodom was Jehovah the Judge of all the world, v. 22, 25. And yet all the three were sent upon the work, that one being the Prince and Head of the Embassy; as he…

    Read this chapter →
  21. Hence the things spoken of him in the Old Testament, are to carnal reason full of seeming inconsistencies. As for instance, it is promised of him that he should be the seed of the woman (Genesis 3:15), of the seed of Abraham (Genesis 22:18), and of the posterity of David; and ye…

    Read this chapter →
  22. First, by preferring the promised relief and remedy above all the present glory and worship of the Church; directing it to look above all its enjoyments to that which in all things was to have the pre-eminence. See Isaiah 2:2; chapter 4:2-5; chapter 7:13-15; chapter 9:6-7; chapt…

    Read this chapter →
  23. So verse 5, when God is angry with his vineyard and will destroy it, it is thus expressed, I will (says he) take away the hedge thereof, that is, I will take away my protection from it. In the same sense (Zechariah 2:5), I will be (says God) a wall of fire round about; that is,…

    Read this chapter →
  24. The devil fain would, but by his own confession could not, break over that hedge to touch Job, till God's permission made a gap for him. Yea, he not only makes a hedge, but a wall about them, and that of fire (Zechariah 2:5). He sets a guard of angels to encamp round about them…

    Read this chapter →
  25. And why are the nations at ease? Holy sovereignty should meeken and silence all men (Zechariah 2:13): Be silent, O all flesh before the Lord. Supreme sovereignty cannot err; and the faith of this quiets the heart under all sufferings; Hezekiah (Isaiah 38:15): What shall I say?

    Read this chapter →
  26. First, by direct descriptions of his glorious person and incarnation. See among other places, Genesis 3:15; Psalm 2:7, 8, 9; Psalm 45:2, 3, 4, 5, 6; Psalm 68:17, 18; Psalm 110; Isaiah 6:1, 2, 3, 4; chap. 9:6; Zechariah 2:8; John 1:1, 2, 3; Philippians 2:6, 7, 8; Hebrews 1:1, 2,…

    Read this chapter →
  27. Which notes (says Calvin) God's assiduous and constant help and succour, which is extended in all dangers, as constantly as the Sun arises. And this assiduous succour to his people, and their great security thereby, is set forth in the Scriptures by a pleasant variety of Metapho…

    Read this chapter →
  28. He speaks as one intimately affected with the state of poor Jerusalem. He has bid all the world take notice that what is done to them is done to him, Zechariah 2:8 — to the apple of his eye. Second, in gracious supply he abounds.

    Read this chapter →
  29. These prayers, if sincere, are never in vain; if they profit not others, they promote the kingdom of God in ourselves. 2. The preservation and defense of the churches already planted, frustrating the plots and power of the enemies: that God would be a wall of fire round about th…

    Read this chapter →
  30. Sermon 55

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 2:5

    There are in the Word of God promises that we may believe, and then, promises because we do believe: promises to invite faith and hope; and then, promises because we believe in God, and hope in his word; promises for faith, and to faith. As for instance, God has promised to be a…

    Read this chapter →
  31. Sermon 63

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 2:5

    This is what it means to keep close to God, and hold fast our integrity. Elsewhere the Lord expresses himself to be a wall of fire round about his people (Zechariah 2:5), which should affright at a distance, and consume near at hand. In those countries, when they lay in the fiel…

    Read this chapter →
  32. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 2:12

    God takes us for his portion, and therefore you should take God for your portion (Deuteronomy 32:9), For the Lord's portion is his people. (Zechariah 2:12) And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. If God shall choose a comp…

    Read this chapter →
  33. So that sin is against the good of man, in putting out the sight of his eyes, which is worse (in a spiritual sense) than if it had put out the eyes of his body. Man's eyes are very dear to him, God expresses the tenderness he has for his people by this, that they are to him as t…

    Read this chapter →
  34. The secure sinner who is so far from seeking and coveting deliverance that he will not take it when it's offered, but is content to be in the prison of his natural condition and to lie in the bolts and [illegible] of his sins still. Of this temper were those Jews in captivity th…

    Read this chapter →
  35. Chapter 19

    from The Beatitudes by Thomas Watson · cites Zechariah 2:8

    The wicked are but lumber serving only to cumber the ground; but God's children are his jewels, locked up in the cabinet of his decree from all eternity. God's children are the apple of his eye (Zechariah 2:8) — very dear and tender to him — and the eyelid of his special provide…

    Read this chapter →
  36. It is God then that is here called the Savior of all by deliverance and protection in danger of which the Apostle treats, and that by his providence, which is peculiar towards believers; and what this makes for a universal mediation I know not. Now the very context in this place…

    Read this chapter →
  37. He does as it were glory in him against the wickedness of the world; and Christ in them, and they in him, are all the glory of this world. So (Zechariah 2:8) Christ was in the pursuit of the collection of his people from their dispersion: what seeks he after; what looks he for?…

    Read this chapter →
  38. First, by direct descriptions of his glorious Person and incarnation. See among other places, Genesis 3:15; Psalm 2:7-9; Psalm 45:2-6; Psalm 68:17-18; Psalm 110; Isaiah 6:1-4; Isaiah 9:6; Zechariah 2:8; John 1:1-3; Philippians 2:6-8; Hebrews 1:1-3; Hebrews 2:14-16; Revelation 1:…

    Read this chapter →
  39. And namely, that there shall no evil come to them, neither any plague shall come near their dwelling: because he will give his Angels charge over them, to keep them in all their ways. Again, that he will be a wall of fire, round about his people (Zechariah 2:5), that he will ext…

    Read this chapter →
  40. In the government hereof he most eminently shows his glory, and exercises his power; join here his works, with his word, what he has done, with what he has promised to do for the conservation of his Church, and people, and you will find admirable issues of a more special provide…

    Read this chapter →
  41. Q. 2. How is this providence exercised towards mankind? A. Two ways: first, (a) peculiarly towards his Church, or Elect, in their generations, for whom are all things; secondly, (b) towards all in a general manner, yet with various and divers dispensations. (a) Deuteronomy 32:10…

    Read this chapter →
  42. Q. 2. How is this providence exercised towards mankind? A. Two ways: first, (a) peculiarly towards his Church, or Elect, in their generations, for whom are all things: secondly, (b) towards all in a general manner; yet with various and divers dispensations. (a) (Deuteronomy 32:1…

    Read this chapter →

Zechariah 3

50 passages from 31 books · showing the first 50 of 57

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews + 28 more

↑ Top
  1. Sin in Scripture is compared to a menstruous cloth (Isaiah 30:22), to a plague sore (1 Kings 8:38). Joshua's filthy garments, in which he stood before the Angel (Zechariah 3:3), were nothing but a type and hieroglyphic of sin. Sin has blotted God's image, and stained the orient…

    Read this chapter →
  2. 2. As he partakes of the Godhead: he is of infinite prudence to understand all causes brought before him: and of infinite power to execute offenders. He is described with seven eyes (Zechariah 3:9), to denote his prudence; and a rod of iron (Psalm 2:9), to denote his power. He i…

    Read this chapter →
  3. The Dragon is described with seven heads (Revelation 12:3), to show how he plots against the church. But God is described with seven eyes (Zechariah 3:9), to show that he sees all the plots and stratagems of the enemies, and when they deal proudly, he can be above them. Come, sa…

    Read this chapter →
  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 3:1

    Satan's great design is to render the word we hear fruitless: As when one is writing, another jogs him that he cannot write even: So when we are hearing, the Devil will be jogging us with a temptation, that we should not attend to the word preached. Zechariah 3:1. He showed me J…

    Read this chapter →
  5. A pardoned soul is adorned and embellished with holiness (1 John 5:6): this is he that came by water and blood. Where Christ comes with blood to justify, he comes with water to cleanse (Zechariah 3:4): I have caused your iniquity to pass from you, and I will clothe you with chan…

    Read this chapter →
  6. He may retain their sins (as Christ's expression is, John 20:23; Matthew 18:18) — that is, call in the patent of his pardon which he had passed under his hand and seal in earth, that is, in their own consciences; take it out of their hands and custody, and call for it home again…

    Read this chapter →
  7. 3. The Apostle obviates an objection that might be raised against the sense of the testimony produced by him and his application of it. For it might be said, that after the institution of the Levitical Priesthood there was yet mention of another Priest to rise, it might be some…

    Read this chapter →
  8. A rod out of the stem, and a branch out of the roots of Jesse (chapter 11:1). Hence he is frequently called the Branch, and the Branch of the Lord (Isaiah 4:2; Jeremiah 23:5; chapter 33:15; Zechariah 3:8; chapter 6:12). But the first, which is the most proper sense of the words,…

    Read this chapter →
  9. For a long time, that is, from the preparing of the Tabernacle to the building of the Temple, they administered in this Sanctuary promiscuously, under the care of God, and directions of the High Priest. For the inspection of the whole was committed in an especial manner to the H…

    Read this chapter →
  10. The Apostle does not therein consider the Sacrifice of himself, which he proposed as the foundation of the privilege from where the ensuing duty is inferr'd; but what he is and does after his Sacrifice, now he is exalted in Heaven; for this was the second part of the Office of t…

    Read this chapter →
  11. And again because ministers are the Lord's watchmen in the church, we are here also put in mind to seek their good; and to pray that their hearts may be set for the building of God's kingdom, for the beating down of the kingdom of sin and Satan, and for the saving of the souls o…

    Read this chapter →
  12. Let us look about us, Woe to the inhabitants of the earth and the sea; for the devil is come down to you (Revelation 12:12). Wherever you are, Satan is near you, the world is full of devils; when you are in the shop, the devil is there to fill your hearts with lying and deceit,…

    Read this chapter →
  13. Only this must be added, that while indeed the soul is at home in this body, (this earthly tabernacle) it is not capable of this sight, of the glory of God, that is, so as to continue in the body, and enjoy it; for it would crack this earthen vessel: as 1 Corinthians 15:50, fles…

    Read this chapter →
  14. And again, because ministers are the Lord's watchmen in the Church, we are also here put in mind to seek their good, and to pray that their hearts may be set for the building of God's kingdom, for the beating down of the kingdom of sin and Satan, and for the saving of the souls…

    Read this chapter →
  15. Yes, the Scriptures represent it not only as a time of universal joy on earth, but extraordinary joy in heaven, among the angels and saints, the holy apostles and prophets there (Revelation 18:20 and 19:1–9). Yes, the Scriptures represent it as a time of extraordinary rejoicing…

    Read this chapter →
  16. There is no sin before, nor after conversion, no sin of ignorance, no sin against light, no enemy, no temptation, whatever it be, but that word answers all; Who can lay anything to the charge of God's elect? Where Christ takes the sinner's case in hand, who will stand up against…

    Read this chapter →
  17. Yet he was set on and assaulted by the temptation, he was tempted, and that is a consolation. When Joshua the high Priest is in his duty (Zechariah 3), and the Devil is at his right hand to resist him and mar him in it, and he can do or say little himself, he asserts his authori…

    Read this chapter →
  18. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

    Read this chapter →
  19. Resist the devil, and he will flee from you: think not you can perform a flesh-displeasing duty, when Satan is quiet, and does not molest; he will be busy to tempt when you are going to your God; this is no new thing, he will jog your hand when you are writing your letter to you…

    Read this chapter →
  20. Sect. 1 VVE have considered the Work of the Spirit of God in his laying the Foundation of the Church of the New Testament, by his Dispensations towards the Head of it, our Lord Jesus Christ. He is the Foundation Stone of this Building, with seven Eyes engraven on him, or filled…

    Read this chapter →
  21. EXPLICAT. II. That an exemplary conversation was ever required in the dispensers of holy things, both in the Old Testament and New, is apparent: the glorious vestment of the old ministering Priests, Urim and Thummim, with many other ornaments, though primitively typical of Jesus…

    Read this chapter →
  22. Now the Lord Christ is abundantly furnished with wisdom for this purpose. He is the foundation stone of the Church, that has seven eyes upon him (Zechariah 3:9). A perfection of wisdom and understanding in all affairs of it; being anointed with the Spirit to that purpose (Isaiah…

    Read this chapter →
  23. Thirdly, his work also was to judge the people. 1. In things concerning the house and worship of God (Zechariah 3:7). 2. In hard and difficult cases, he joined with the judge or ruler, in judging between men according to the law (Deuteronomy 17:12).

    Read this chapter →
  24. Kimchi's Blasphemy. Zechariah 3:8. Chap. 4.7.

    Read this chapter →
  25. 2. Two armies may be mentioned, to show, that when she is rightly, and with a believing eye looked upon, her beauty will appear to be double to what it was said to be; and so, two armies signify an excellent army, as, (Genesis 32:1-2) God's hosts of Angels get the same name in t…

    Read this chapter →
  26. 2. All the powers of Hell oppose us. Satan stands at our right hand, as he did at Joshua's (Zechariah 3:2). Shall not we be as earnest to save our souls, as the dragon is to devour them?

    Read this chapter →
  27. The Christian finds not his heart in the morning, as he left it at night; and even when he is about his work, how many setbacks does he meet with? Satan stands at his right hand (the working hand) to resist him (Zechariah 3:1). When he would do good, evil (the evil of his own he…

    Read this chapter →
  28. And verse 24, the saints are represented, standing nearer to the throne of God, than the angels themselves. Hence also ordinances are called galleries, in which both saints and angels walk, beholding the glory of him that sits upon the throne (Zechariah 3:7). "If you will keep m…

    Read this chapter →
  29. And Satan stands before the Angel at his right hand to resist him in praying for Jerusalem; for he is not worthy to pray for himself. But the Lord that has chosen Jerusalem rebukes him (Zechariah 3:1, 2, 3, 4). 4. There is a narrowness that comes from ignorance, until God give s…

    Read this chapter →
  30. Mocking was an old way of persecuting the covenant-seed, for thus, he that was after the flesh, betimes persecuted them that were after the Spirit; compare Genesis 21:9 with Galatians 4:29. God's heritage has always been as a speckled bird, that all the birds are against (Jeremi…

    Read this chapter →
  31. So are the eyes of Christ on us, as the eyes of one who in tenderness cares for us, laying out his wisdom, knowledge, and understanding in all tender love on our behalf. He is the stone, that foundation stone of the church, whereon are seven eyes (Zechariah 3:9), wherein there i…

    Read this chapter →
  32. His active obedience for us. This proved at large: Galatians 4:4-5; Romans 5:19; Philippians 3:19; Zechariah 3:3-5. One objection removed.

    Read this chapter →
  33. Again, his wisdom, whereby he has ordered all things in his Church, on set purpose, that schism and divisions may be prevented, is no less despised. Christ who is the wisdom of the Father (1 Corinthians 1:24), the stone on which are seven eyes (Zechariah 3:9), upon whose shoulde…

    Read this chapter →
  34. I ask whether these converted persons may not possibly come together, or assemble themselves in the name of Jesus? May they not upon his command, and in expectation of the accomplishment of his promise, so come together, with resolution to do his will, and to exhort one another…

    Read this chapter →
  35. Raises the poor out of the dust and lifts the needy from the dunghill, that he may set him with princes even with the princes of his people. Or as Joshua the priest (Zechariah 3:3-4) so those of this priesthood are dealt with. Now that we may be the deeper in the sense and admir…

    Read this chapter →
  36. When Christ was about to go to Heaven, he thought, my own are to be left in the world, they are exposed to great temptation; and that set his heart at work, as if he had said, Poor creatures, they are undone if I help them not. So (Zechariah 3:1-2), And he showed me Joshua the H…

    Read this chapter →
  37. He meets in congregations, he gets into the closet. When Joshua the high priest was ministering before the Lord, Satan stood at his right hand, ready to resist him (Zechariah 3:1). 2. There needs caution, because in private duties there may be many failings and evils, which we a…

    Read this chapter →
  38. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 3:2

    We are endeared to God by his own mercies; he is very tender and choice of them; in whom he has begun a good work he will perfect it. (Zechariah 3:2) Is not this a brand plucked out of the fire? What, shall all my former mercies be in vain?

    Read this chapter →
  39. Sermon 27

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 3:2

    One mercy is the pledge of another. 3. We are endeared to God not only by acts of duty, but by every act of mercy: what is the argument he urges for Zion, (Zechariah 3:2) Is not this a brand plucked out of the fire? The Lord rebuke you Satan: have not I delivered Zion, and shall…

    Read this chapter →
  40. Sermon 81

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 3:2

    God by sending such a creature into the world charges his providence to maintain him, as long as he will use him for his glory. God loves to crown his own gifts (Zechariah 3:2). Is not this a brand plucked out of the burnings?

    Read this chapter →
  41. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 3:5

    A carpenter who has a line in his hand, may chop right or miss; but if we could suppose a carpenter, whose hand were his rule, he would always hit right. We may be confident the Judge of all the earth will do right, his righteousness and the righteousness of men differ infinitel…

    Read this chapter →
  42. When God asked the devil if he had considered his servant Job, Yes, says he, I have, and accuse him for a hired servant, one that serves you merely for wages, and would, if but touched by you, curse you to your face. When Satan accused Joshua (Zechariah 3:1-2), it was for his fi…

    Read this chapter →
  43. Chapter 10

    from The Beatitudes by Thomas Watson · cites Zechariah 3:3

    Ezekiel 16:6: I saw you polluted in your blood. Sin has not only taken off our cloth of gold, but has put upon us filthy garments (Zechariah 3:3). God made us after his likeness (Genesis 1:26), but sin has made us like the beasts that perish (Psalm 49, last verse).

    Read this chapter →
  44. Chapter 4

    from The Beatitudes by Thomas Watson · cites Zechariah 3:4-5

    Isaiah 61:1: The Spirit of the Lord God is upon me; he has sent me to bind up the brokenhearted; that is, such as are broken in the sense of their unworthiness. 2. Till we are poor in spirit, Christ is never precious; before we see our own wants, we never see Christ's worth; pov…

    Read this chapter →
  45. And further he being the branch of the Lord, and fruit of the earth is made beauty and glory, excellency and comeliness thereunto (Psalm 4:2). It has the beauty and glory of justification, which does not only take away all filthy garments, causing iniquity to pass away, but also…

    Read this chapter →
  46. God beholds these as the weaknesses of your sickly state here below, and pities you, as you wouldest do your lame child; how odious is he to us that mocks one for natural defects, a blear eye, or a stammering tongue? such are these in your new nature. Observable is that in Chris…

    Read this chapter →
  47. Now such honor shall every faithful soul have. Thus says the Lord of hostes, If you will walk in my ways, and if you will keep my charge, I will give you places to walk, among these that stand by, Zechariah 3:7. He alludes to the Temple, which had rooms joyning to it for the Pri…

    Read this chapter →
  48. 8. As the former Argument is from the promise made to Christ, and fulfilled to him, so this is from the predictions, prophecies and promises of him, as he, of whom such glorious promises are foretold, and may claim the thing promised, by faith, he has some word of promise for su…

    Read this chapter →
  49. So are they in the Vision concerning Joshua the High Pri. Zechariah 3:4 5 And he answered and spoke unto those that stood before him, saying, Take away the filthy garments from him: And unto him he said, Behold I have caused yours iniquity to pass from you; and I will cloath you…

    Read this chapter →
  50. Part 1

    from The Pilgrim's Progress by John Bunyan · cites Zechariah 3:4

    Now as he stood looking and weeping, behold, three Shining Ones came to him, and saluted him with, “Peace be to you.” So the first said to him, “Your sins be forgiven you” (Mark 2:5); the second stripped him of his rags, and clothed him with change of raiment (Zechariah 3:4); th…

    Read this chapter →

Zechariah 4

34 passages from 28 books

Cited in A Continuation of the Exposition of the Epistle to the Hebrews, A Dead Faith Anatomized, A Sermon Preached Before the Honourable House of Commons at Their Late Solemn Fast Wednesday, March 27, 1644 by George Gillespie. + 25 more

↑ Top
  1. But as God had fore-signified what he would do, when the time of the reformation of all things should come, so when he performed his word herein, he did it in that manner, with that evidence of his glory and power, as introduced him against all opposition. For when the appointed…

    Read this chapter →
  2. So then if you think you have good works, consider whether you can deny your selves in them, and acknowledge God in them all: perhaps you say, I live, but do you say also, yet not I but Christ, &c. If your works be from God (in that sense we are speaking of) God will own them, a…

    Read this chapter →
  3. Thirdly, the work is begun and shall it not be finished? God has laid the foundation, and shall he not bring forth the head stone (Zechariah 4:7, 9)? Christ has put Antichrist from his outer works in Scotland, and he is now come to put him from his inner works in England.

    Read this chapter →
  4. It shall be firmer than all worldly power, and the strongest kings (Isaiah 2:2): And the mountain of the Lord's house shall be established upon the top of the mountains, and shall be exalted above the hills. Above mountains and hills, to which sometimes the powers of the world a…

    Read this chapter →
  5. Again (Daniel 10:9), when I heard his voice, then was I in a deep sleep. So the Prophet Zechariah in the midst of his visions (Zechariah 4:1), the Angel of the Lord wakened me as one in a deep sleep, any eminent passion causes sleep, and they were astonished so with these vision…

    Read this chapter →
  6. This Power they could no way conflict withal; yet God tells them that all this Opposition shall be removed and conquered. Who art you, saith he, O great Mountain? before Zerubbabel you shalt become a plain, Zech. 4. 7. All the hindrance that arose from that great Mountain of the…

    Read this chapter →
  7. Sect. 1 VVE have considered the Work of the Spirit of God in his laying the Foundation of the Church of the New Testament, by his Dispensations towards the Head of it, our Lord Jesus Christ. He is the Foundation Stone of this Building, with seven Eyes engraven on him, or filled…

    Read this chapter →
  8. Sun stand you still upon Gibeon, and you Moone in the valley of Ajalon (Joshua 10:12). Who are you, O great Mountaine? Before Zerubbabel, you shall become a plaine (Zechariah 4:7). The most Mountainous opposers shall be levelled, when the Spirit of God sets in for that purpose.

    Read this chapter →
  9. For the present I shall only intimate the continuance of this persuasion among the Jews, both then when the Apostle wrote to them, and afterwards. To this purpose is that of Jonathan in the Targum on Zechariah 4:7, [〈 in non-Latin alphabet 〉]: He shall reveal the Messiah whose n…

    Read this chapter →
  10. And hence the Targum of Jonathan, supposing the Spirit of Prophesie to be intended, referreth the words to the Prophets that were then among them, who instructed them in the Will of God. But by the Spirit, nothing is there intended, but the efficacious working of the Providence…

    Read this chapter →
  11. Our translators keep to the letter; he spoke to me. And that alone answers to the words of the verse foregoing; The Spirit of the Lord, [in non-Latin alphabet] spoke in me, or to me; so are the revelations of God expressed; see (Zechariah 4:1, 4), and it expresses the communicat…

    Read this chapter →
  12. It is said there, that they were sent to walk to and fro through the earth; it was not a bare passing through the earth, but a curious observing and prying into all things as they went: we translate it a walking to and fro, but it is a walking so as to bring God intelligence, fo…

    Read this chapter →
  13. In a word, she is where she would be, as the effects show. 2. Consider who brought her into these chambers; it is the King, even him she prayed to, to draw her, he has heard her: this King (as being the chief of all that ever bore that name) is called the King, by way of eminenc…

    Read this chapter →
  14. Even when he is away he is still coming, though it may be afterward the distance seem to grow greater, and the night of absence darker. The third thing is, that there are mountains which he comes over, that is something standing between him and us, marring our access to him, and…

    Read this chapter →
  15. 1. The Spirit of God shall be gloriously poured out for the wonderful revival and propagation of religion. This great work shall be accomplished, not by the authority of princes, nor by the wisdom of learned men, but by God's Holy Spirit: Zechariah 4:6-7. "Not by might, nor by p…

    Read this chapter →
  16. Men spend and waste away their actings, and call not for the spirit to get them compassed about. We are men abundance to build the Temple, and mighty Kings favor us, and work-men have strength in legs and arms to lay stones in the wall: O but that will not do it (Zechariah 4:6).…

    Read this chapter →
  17. This then is that which we are peculiarly to eye in the Lord Jesus, to receive it from him, even GRACE, gospel grace, revealed in, or exhibited by the gospel. He is the headstone in the building of the temple of God, to whom GRACE, GRACE, is to be cried (Zechariah 4:7). Grace is…

    Read this chapter →
  18. If there be duty to be done, burden to be borne, or battle to be fought, Christ is giving in supply. As the olive trees (Zechariah 4:11-12) were always dropping into the lamps; so is he dropping in strength and grace into the heart. (Psalm 16:8) I have set the Lord always before…

    Read this chapter →
  19. Sermon 49

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 4:7

    Pray for us that the word of God may have a free course, that it may run as chariot wheels on smooth ground, without rubs and oppositions. There are many times mountains in the way, potent oppositions and strongly combined interests that hinder the liberty of the word, but God c…

    Read this chapter →
  20. Train up yourself thus, and diet your soul with [reconstructed: the] daily admiration of this rich mercy of the Lord, [reconstructed: feed] with [reconstructed: your] daily bread; it's mercy that gives, mercy that continues, mercy that perfects all spiritual good for you [recons…

    Read this chapter →
  21. 1 As he is the second person of the Trinity, the wisdom of the Father to whom the dispensation of the great work of our salvation was committed, But, 2 and especially, (which most concerns our purpose) our Savior Christ is said to make all spiritual good ours, as Mediator, God a…

    Read this chapter →
  22. It's a gift, and free also, though one thirst, never so earnestly desire it, never so constantly endeavor to attain to that end, yet unless the Lord do more out of mercy, than any can procure by any sufficiency, or worth of his own, he will gain nothing. As it was in the buildin…

    Read this chapter →
  23. The Sacred Anchor

    from The Beatitudes by Thomas Watson · cites Zechariah 4:12

    Both of these graces, like cordial-water, comfort the fainting soul — there is joy in believing (Romans 15:13), rejoicing in hope (Romans 5:2). Faith and hope, like those two golden pipes (Zechariah 4:12), empty their golden oil of joy into a Christian. But though in some things…

    Read this chapter →
  24. Therefore Solomon made ten Candlesticks of pure Gold (1 Kings 7:49), to set out yet further the increase and multiplying of the Churches of God. Upon this account also, the two witnesses are said to be two Candlesticks (Revelation 11:4), and the two anointed ones that stand befo…

    Read this chapter →
  25. And was not the national Church of Israel as powerfully able by the same spirit to do the same? Surely it was both spoken and meant of the national Church of the Jews, not by might nor by power, but my Spirit says the Lord of Hosts (Zechariah 4:6). So that by what I have already…

    Read this chapter →
  26. The second fullness that was in Christ, was a communicated fullness, which was in him by dispensation from his Father bestowed upon him to fit him for his work and office, as he was and is the Mediator between God and man, the man Christ Jesus (1 Timothy 2:5), not as he is the L…

    Read this chapter →
  27. When things were come to this, that the very presence of Christ with his people, was made the direct object of the hatred of men, the Lord could bear it no longer; but swore by himself, that time should be given them no more. In this very house he raised up saviors and deliverer…

    Read this chapter →
  28. And then when you come here, you shall find the word to have another manner of working upon you than it does ordinarily. If God is thus ready to punish his own children, and that thus sharply, it shows the sin of those that are fearless and careless, which provokes God exceeding…

    Read this chapter →
  29. O what a rare treasure is the Word of God! It is the field where the pearl of price is hid; how precious are the promises, they are the conduit that hold the water of life, they are like those two Olive branches, Zechariah 4, which through the two golden pipes did empty the gold…

    Read this chapter →
  30. The Engagement of the great God of Revenges against Murder and Treachery, the Interest of the Lord Christ and his kingdom, against the man of Sin, furnished the undertakers with manifold Promises to carry them out to a desired, a blessed Issue. Take now a brief view, of some Mou…

    Read this chapter →
  31. The Lord Jesus here chooses the most pure, precious, resplendent, durable, and valuable thing, in all the treasuries and magazines of nature, to shadow forth saving grace, which is infinitely more excellent: certainly that must be the best thing, which the best things in nature…

    Read this chapter →
  32. But how? Neither by King, nor Parliament, nor Armies, for (Zechariah 4:6): Not by might, nor by power, but by my Spirit, says the Lord. When Babylon is to be destroyed (as the work is even now on the wheels in Britain) (Revelation 18:21): A mighty Angel took up the great millsto…

    Read this chapter →
  33. Therefore the Lord acquaints them with his power together with his promises: O my people, you shall know that I am the Lord! that is, that my ways and thoughts are infinitely above your shallow apprehensions, when I shall have brought you out of your graves (Ezekiel 37:11, 13).…

    Read this chapter →
  34. (§ 7.) The recovery and return of the people from the captivity of Babylon was a type of the spiritual redemption of the Church by Jesus Christ. And how God effected that as a type hereof, he declares (Zechariah 4:6): Not by army, nor by power, but by my Spirit, says the Lord of…

    Read this chapter →

Zechariah 5

22 passages from 14 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, Divine Conduct + 11 more

↑ Top
  1. Sin rots the name, consumes the estate, buries relations. Sin shoots the flying roll of God's curses into a family and kingdom (Zechariah 5:4). It is reported of Phocas, having built a wall of mighty strength about his city, there was a voice heard, [illegible], Sin is within th…

    Read this chapter →
  2. So the sword of God's wrath and curse hangs every moment over a sinner's head. We read of a flying roll written with curses (Zechariah 5:3). There is a roll written with curses that goes out against every person that lives and dies in sin: God's curse blasts wherever it comes.

    Read this chapter →
  3. When God's flying roll or curse goes over the face of the earth, into whose house does it enter? Into the house of him that swears falsely: and it shall consume the timber and stones of his house (Zechariah 5:4). Beza relates of a perjurer, that he had no sooner taken a false oa…

    Read this chapter →
  4. That is the best obedience that is cheerful; as that is the sweetest honey which drops out of the comb. Obey God swiftly (Zechariah 5:9), I lift up my eyes and behold two women, and the wind was in their wings. Wings are swift, but wind in the wings denotes great swiftness; such…

    Read this chapter →
  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 5:2

    (4.) The judgments which follow this sin. Achan the thief was stoned to death (Joshua 7), and Zechariah 5:2: What do you see? And I said, A flying roll.

    Read this chapter →
  6. (2.) Obedience must be cheerful; I delight to do your will, O my God, yes, your law is within my heart (Psalm 40:8). That is the sweetest obedience which is cheerful, as that is the sweetest honey which drops from the comb freely: God does sometimes accept of willingness without…

    Read this chapter →
  7. The Man Gabriel (that was an Angel) being caused to fly swiftly: Thus should we do God's Will as the Angels, as soon as ever God speaks the Word, we should be ambitious to obey, alas! how long is it sometimes ere we can get leave of our hearts to go to a duty; Christ went more r…

    Read this chapter →
  8. Thirdly, if God will honor them that honor him; then by the contrary, consider what a miserable case many a man is in: For, those that dishonor God, God will dishonor them again; as we may see at large, and very plainly, in the example of Eli, and his two sons: for, them that ho…

    Read this chapter →
  9. An instance of the former you have in Genesis 17. 18, 20. On the contrary, you have the threatning, Zechariah 5:4 and both together, Proverbs 3:33 The Curse of the Lord is in the house of the wicked, but he Blesseth the habitation of the just. True it is, that both these imply t…

    Read this chapter →
  10. There is a time when the iniquity of the Amorites comes to the full (Genesis 15:16), it comes up to the brim in the appointed day of slaughter. When their wickedness has filled the Ephah, a Talent of Lead is laid upon the mouth thereof, and it is carried away on wings (Zechariah…

    Read this chapter →
  11. You see then what a universal curse these words denounce: a curse that sets its mouth, and discharges its thunder against all the sinful sons of Adam. A curse it is, which as Zechariah speaks (Zechariah 5:3), goes forth over the face of the whole earth, and will, if mercy rebate…

    Read this chapter →
  12. Pray not for this people, neither [reconstructed: lift] up a cry nor prayer for them, neither make intercession to me: for I will not hear you. And so (Zechariah 5:4), speaking of the curse that should go forth over the face of the whole earth, I will bring it forth, says the Lo…

    Read this chapter →
  13. O if the careless atheist and sleeping man, who edges by all with 'God forgive our pastors if they lead us wrong, we must do as they command,' and lays down his head upon time's bosom and gives his conscience to a deputy, and sleeps so while the smoke of hell fire flies up in hi…

    Read this chapter →
  14. That is, it brings the heavy Judgment of God upon whole Nations, under which they shall [•]ourn. And in Zechariah 5:2, 3, 4. you have there [〈◊〉]Roll of cuses, (i. e.) a Catalogue of judgments and [•]oes, the length thereof twenty Cubits (i. e. ten yards.) [•]o set out the multi…

    Read this chapter →
  15. Cruel people, that you are. We read in Zechariah 5 (beginning) about a flying roll, twenty cubits long, ten cubits broad, entering into these and those houses, to consume them. I am to tell you, that prayerless houses are to feel the force of this flying roll.

    Read this chapter →
  16. Chapter 22

    from The Beatitudes by Thomas Watson · cites Zechariah 5:7

    Sin lays a heavy yoke upon people. Sin is compared to a talent of lead (Zechariah 5:7), to show its heaviness. The commands of sin are burdensome; let a man be under the power and rage of any lust — whether covetousness or ambition — how he tires and tortures himself!

    Read this chapter →
  17. The Good Practitioner

    from The Beatitudes by Thomas Watson · cites Zechariah 5:2-3

    Men know covetousness is a sin; the Greek word for covetousness signifies an immoderate desire of getting, like Midas who desired everything he touched might be turned to gold; the several species of sin grow upon this root of covetousness (2 Timothy 3:2) — yet men live in this…

    Read this chapter →
  18. In sorrow you shalt bring forth. A man vexs his thoughts in plotting of sin; and when sin has conceived, in sorrow he brings forth: Like one who takes a great deal of pains in opening a flood-gate, and when he has opened it, the flood comes in upon him, and drowns him: So a man…

    Read this chapter →
  19. And that is of the very nature of guilt that attends upon sin, before it is pardoned; for guilt is nothing else but the binding of the curse upon the sinner: and did you but know, or would you but look over and ponder upon the contents of the curse, as it is recorded in the word…

    Read this chapter →
  20. Therefore do not flatter yourselves — the sentence has been issued, and execution will follow. The vision in Zechariah 5 illustrates this. When swearing and theft had been committed, he saw a flying scroll — which verse 3 interprets as the curse that goes out over all the earth…

    Read this chapter →
  21. It is a Moth in the Wardrobe, Murrain among the Cattle, Rot among the Sheep. If the flying Roll of curses enters into a mans house, it consumes the timber and walls of it, Zechariah 5.4. When Christ cursed the fig tree, it presently withered, Matthew 21.19.

    Read this chapter →
  22. When men hasten the maturity of sin like the blossoms of an almond tree, (which come soonest out) then says the Lord will I hasten the judgments which I have pronounced. We read in the Prophet Zechariah of an ephah, a measure into which all the wickedness of that people, figured…

    Read this chapter →

Zechariah 6

15 passages from 13 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Treatise of Divine Providence + 10 more

↑ Top
  1. Of Peace

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 6:13

    2. True peace flows from subjection to Christ; where Christ gives peace, there he sets up his government in the heart (Isaiah 9:7): Of his government and peace there shall be no end. Christ is called a priest upon his throne (Zechariah 6:13). Christ as a priest makes peace, but…

    Read this chapter →
  2. But as he was in many things typed by the Levitical Priests, so in what they could not reach to, he was represented in Melchisedec, who was both a King and a Priest. And hence he is prophesied of as a Priest upon his Throne (Zechariah 6:13). And the immutable stability of his st…

    Read this chapter →
  3. Of Providence

    from A Treatise of Divine Providence by Stephen Charnock · cites Zechariah 6:2-5, 12-13

    Even the sins of the world, his will permits them, his power assists in the act, and his wisdom orders the sinfulness of the act for holy ends. The four chariots in Zechariah 6:2-5, by which some understand angels, are sent upon commission into the several parts of the world, an…

    Read this chapter →
  4. And he is so certain of his enemies being made his footstool, that he is waiting till he see it done; he must reign till then, despite all the malice and might of devils, and men. 3. It's a difficulty to the Church and people of God, to think on such great confusions as are in t…

    Read this chapter →
  5. The fairest and most glorious sight, that ever the eye of man saw, shall be, when Christ shall come riding through the clouds, on his chariot of glory, accompanied with his mighty angels, and with one pull, or shake of his mighty arms, shall cause the stars to fall from heaven,…

    Read this chapter →
  6. Chapter 4

    from Commentary on Isaiah by John Calvin · cites Zechariah 6:12

    Even as then in the second chapter he disputed touching the restoring of mount Zion, so now also he promises, that a new Church shall spring up, even as a bud or sprig shoots up in the field, which was undressed before. They do commonly expound this place of Christ: and so much…

    Read this chapter →
  7. Anger, or the Irascible Faculty, Eccles. 7. 10. Fury, Zech. 6. 8. He will cut off the Spirit of Princes; that is, their Pride, Insolency, and Contempt of others. [[original in non-Latin script]] in the New Testament frequently intends the Intellectual Part of the Mind or Soul, a…

    Read this chapter →
  8. See Romans 11:7; chapter 8:28, &c. 3. This purpose of God being communicated with, and to the Lord Christ, or the Son, and so becoming the counsel of peace between them both (Zechariah 6:13), he rejoicing to do the work that was incumbent on him for the accomplishment of it (Pro…

    Read this chapter →
  9. That the soul of the Lord was well pleased with him and always delighted in him (Isaiah 42:1), and yet, that it pleased him to bruise him and put him to grief (Isaiah 53:10), to forsake him (Psalm 22:1). That he was to be a king and a priest upon his throne (Zechariah 6:13), and…

    Read this chapter →
  10. And hence the Rabbins speak of a three-fold crown, of the Ark, Altar and Table; of the last for the King, of the midst for the Priest, of the first for they know not whom, as Rabbi Solomon expressly. Indeed all representing the three-fold offices of Christ, for whom the crowns w…

    Read this chapter →
  11. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Zechariah 6:13

    First, the Rise and spring of it is to be considered. It came forth from the Eternal mutual consent and counsel of the father and the Son, Zechariah 6:13. The counsel of peace shall be between them both.

    Read this chapter →
  12. Conviction is the first step to conversion (John 8:16). 2. Has God ever made you willing to take Christ upon his own terms (Zechariah 6:13)? He shall be a Priest upon his Throne: Are you as willing that Christ should be upon the throne of your heart to rule, as a Priest at the A…

    Read this chapter →
  13. So was he by his Father designed to this work, Isaiah 42:1, Isaiah 61:1, Isaiah 49:9, Malachi 3:1, Zechariah 13:7, John 3:16, 1 Timothy 1:15. Thus the counsel of peace became to be between them both, Zechariah 6:13 — that is, the Father and the Son. And the Son rejoiced from ete…

    Read this chapter →
  14. 8. As the former Argument is from the promise made to Christ, and fulfilled to him, so this is from the predictions, prophecies and promises of him, as he, of whom such glorious promises are foretold, and may claim the thing promised, by faith, he has some word of promise for su…

    Read this chapter →
  15. This justice must be satisfied; man can no more approach to God but by a Mediator, for without one, God is a consuming fire. God graciously resolves to bring some of that unhappy race back again to himself, and be a fountain of life to them, and herein to manifest his rich grace…

    Read this chapter →

Zechariah 7

37 passages from 24 books

Cited in A Body of Practical Divinity, A Dead Faith Anatomized, A Reformed Catholic + 21 more

↑ Top
  1. In this be not like the serpent, obstinately to stop your ears to the voice of God's Word. While God calls you to repent of sin, be not as the Basilisk, to stop your ear (Zechariah 7:11). They refused to hearken, and stopped their ears, that they might not hear.

    Read this chapter →
  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 7:11-12

    Let there be none among you that wilfully refuse the counsels of the word: it is sad to have an adder's ear, an adamant heart. (Zechariah 7:11-12). If when God speaks to us in his word we are deaf, when we speak to him in prayer he will be dumb.

    Read this chapter →
  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 7:12

    Tell them of God's holiness and justice, they are not at all affected. (Zechariah 7:12) They made their hearts like an adamant. The adamant, says Pliny, is insuperable, the hammer cannot conquer it: sinners have adamantine hearts.

    Read this chapter →
  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 7:11

    (2.) Such as live in contradiction to the word (Isaiah 30:8). (3.) Such as are more hardened by the word (Zechariah 7:11). They made their heart as an adamant.

    Read this chapter →
  5. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Zechariah 7:5

    A true Christian's great work in all his religious services, is with his own heart, that in all he may approve himself to God. (2.) Unsound ones do seek, and rest in themselves in all they do (Zechariah 7:5, 6). They did fast, and mourn &c. but says God, did you at all do it to…

    Read this chapter →
  6. Understand aright, and consider it. 5. Such as seem to submit to Christ, but not out of respect, and love to Christ, but in all they do, they seek themselves, as they did (Zechariah 7:5, 6). Did you do it to me, even to me.—

    Read this chapter →
  7. Therefore it does not justify a set time of fasting in the New Testament, where God has left man to his own liberty without giving a like commandment. It is again alleged that in Zechariah 7:5 there were set times appointed for the celebration of religious fasts — the fifth and…

    Read this chapter →
  8. Ephraim had many designs and plots that they drove on to make themselves to be rich, and all their strength, and what they were able to do it was for nothing but to be subservient to their own designs. It was said of Judah in their captivity, in Zechariah 7:5, 6, they did fast,…

    Read this chapter →
  9. And Hosea called his hearers to the most High, yet none at all would exalt Him. It was their work to stretch out their hands all the day long, but they hardened their necks, and refused to return (Jeremiah 8 and Zechariah 7). But 5thly, consider — all these are servants and prea…

    Read this chapter →
  10. 3. We often thirst after comforts, and sense, as the people did, and (Isaiah 58:5) were reproved for their fast: Is it such a fast as I have chosen? And (Zechariah 7:5) Did you at all fast to me, even to me? So may Christ blame us for the like sin, and say, Have you thirsted to…

    Read this chapter →
  11. 3. It's a sign of an obdurate heart. (Zechariah 7:11) But they have refused to hearken, and pulled away the shoulder, and stopped their ear, lest they should hear. And so judgment-like is withdrawing, and smells so of vengeance, that God plagues withdrawing with withdrawing: (Ho…

    Read this chapter →
  12. Sermon 9

    from Christ the Fountain of Life by John Cotton · cites Zechariah 7:5-7

    Then shall I never be ashamed, when I have respect to all your commandments. All such actions will be acceptable to God, and serviceable to men; and also aim at the glory of God for the end, that is, their last end, and all such other ends as are subordinate to that, the buildin…

    Read this chapter →
  13. 5. It's not enough to do duties, and to lay up fruits, unless they be laid up for Christ; and this is no less a duty than the former. 6. It's no small attainment in a believer, and a strong motive for attaining of Christ's company (without which all will be nothing) when not onl…

    Read this chapter →
  14. And the Feast of the Dedication of the Temple, first observed at the rebuilding of their temple after their return from the Babylonian captivity; as you may read (Ezra 6:16), and from that time perpetuated to the days of our Savior Christ, who, though it were but of human and ec…

    Read this chapter →
  15. May not God say to them of their fastings and prayers, Did you fast to me? Did you pray at all to me? (Zechariah 7:5). Or as here to the Jews, that he was full of their services, even to a loathing; that he took no delight in them, and who has required these things at your hands…

    Read this chapter →
  16. Assert. 4. Hardly can the use of a gift ascend above itself to intend God and his glory; for the glory of God is grace's end, not gift's end. Zechariah 7:5: When you fasted, did you at all fast to me? 6. And when you did eat, and when you did drink, did you not eat for yourselve…

    Read this chapter →
  17. When the seven stars arise above the Horizon, if six ascend, the seventh must also ascend; in all which, the poor sinner is far below the influences of grace, they are sent out as sovereignty thinks fit; and here the Lord rains down showers of grace, and a shower is made up of a…

    Read this chapter →
  18. So men keep strong forts, and imaginations against God besieging them by the preached Gospel (2 Corinthians 10:5, 6), and will not have their thoughts led captives to the obedience of Christ. Whereas softness and tenderness in Josiah (2 Kings 22:19, 20) brings stooping and self-…

    Read this chapter →
  19. Assert. 1. Common moral influences that goes along with the word preached may be resisted; for the Jews always resisted the Holy Ghost, speaking in the Prophets (Acts 7:51, 52). Zechariah 7:11. But they refused to hearken, and pulled away the shoulder, and stopped the ear, that…

    Read this chapter →
  20. 2. Christ rectifies them as to the end: Pray to your Father which is in secret: That is, Pray to God, who is in that private place, though he cannot be seen with bodily eyes: Wherein Christ seems secretly to tax the hypocrisy of the Pharisees, who did rather pray to men, than to…

    Read this chapter →
  21. Though a man has never so much sense and feeling in his prayer, yet if his heart be not duly set as to the glory of God, his prayer is turned into sin. It is not the manner of the vehemency only, for a carnal spring may send forth high-tides of affection; and motions that come f…

    Read this chapter →
  22. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 7:11-12

    Always according to the closeness of the application if it succeed not, so does our hardness of heart increase: they that were ministerially stirred, when they pull away the shoulder, their hearts grow like an adamant stone. But they refused to hearken, and pulled away the shoul…

    Read this chapter →
  23. Book 9

    from The Application of Redemption by Thomas Hooker · cites Zechariah 7:11-12

    In regard of God, without this disposition his Word will not, indeed cannot take any place in us, or prevail with us for our good: counsels, and commands, and comforts, or whatever dispensations, they fall as water upon a rock, when administered to a hard heart, they enter not,…

    Read this chapter →
  24. Chapter 1

    from The Beatitudes by Thomas Watson · cites Zechariah 7:12

    3. Others, as they have earth in their ears, so they have a stone in their hearts. Zechariah 7:12: They made their hearts as an adamant stone, lest they should hear the law. The ministers of Christ therefore must be frequently brandishing the sword of the Spirit, and striking at…

    Read this chapter →
  25. Chapter 14

    from The Beatitudes by Thomas Watson · cites Zechariah 7:11

    You have opened your mouth wide, but have not opened your ear. When God has called you to family prayer and mortification of sin, you have like the deaf adder stopped your ear against God (Zechariah 7:11). No wonder then that you have not that comfortable filling as you desire.

    Read this chapter →
  26. Chapter 15

    from The Beatitudes by Thomas Watson · cites Zechariah 7:11

    A wicked man, like Jehoram, has his compassion fallen out (2 Chronicles 21:19). Therefore he is compared to an adamant (Zechariah 7:11), because his heart melts not in mercy. Before conversion the sinner is compared to a wolf for his savageness, to a lion for his fierceness, to…

    Read this chapter →
  27. Works of mercy are good, but when a man gives alms not so much to feed the poor as to feed his pride, now he brings forth fruit to himself, and this fruit is worm-eaten. God will say to all such self-seekers as he once said to the people of the Jews (Zechariah 7:5): when you fas…

    Read this chapter →
  28. (6) And vain stoutness to dare God in his own quarters and fight him (Exodus 14:8, 23; Exodus 23:8, 13; Isaiah 36:10-11, 36-37), if it were in his own seas as Pharaoh and the Egyptians would do. 13. There is a wicked hardening of the heart, when men make the Lord his word and mi…

    Read this chapter →
  29. 8. There is a promise of glory, of a name above all names made to Christ for his sufferings (Psalm 16:9-11) (Isaiah 53:12) (Acts 5:31), and to such as suffer with him, and overcome (Luke 22:29-30) (Revelation 3:21) (Revelation 2:10). As also, he shall bear all the glory of his F…

    Read this chapter →
  30. No man repented him of his wickedness. Mens hearts are marbled into hardness, (Zechariah 7:12). They made their heart as an Adamant.

    Read this chapter →
  31. Chapter 3

    from The Godly Man's Picture by Thomas Watson · cites Zechariah 7:5

    Their dissembling tears drop beside God's bottle, their Prayers and Fasts prove abortive. Zechariah 7:5. When you fasted and mourned, did you at all fast unto me, even to me?

    Read this chapter →
  32. Two men going together in the same road may have different destinations. Zechariah 7: speaking of both the feasts and fasts of the Jews (two as holy duties as any other), verses 5-7, God says: 'But did you do them at all to me — or was it to return from captivity?' So Hosea 10:1…

    Read this chapter →
  33. There is another hardness of heart which is felt, and this is not so dangerous as the former; for as we feel our sickness by contrary life and health, so hardness of heart when it is felt argues quickness of grace and softness of heart. Of this David often complained in the Psal…

    Read this chapter →
  34. First, aversation. Our Savior describing the enmity that was between himself and the teachers of the Jews, by the effects of it, says in the Prophet, My soul loathed them, and their soul also abhorred me (Zechariah 7:8). Where there is mutual enmity, there is mutual aversation,…

    Read this chapter →
  35. When these two kinds of duties are spoken of together, the latter are evermore greatly preferred. As in (Isaiah 1:12-18; Amos 5:21 etc.; Micah 6:7-8; Isaiah 58:5-7; Zechariah 7, ten first verses; Jeremiah 2, seven first verses; Matthew 15:3 etc.) Often, when the times were very…

    Read this chapter →
  36. If there be so much filthiness in their profession, how much more in their persecution, in their reviling and scorning of the ways of God? If their fastings and maceration be sinful and not to the Lord (Zechariah 7:5), what is their drunkenness, their spewing and staggering, the…

    Read this chapter →
  37. Doct. 2. True repentance is the best and only way for the settlement of true peace: this the Lord propounds to them as the way and means to settlement, that they may dwell in that place for ever: and to that end he calls them up, not to a feigned, but a true repentance; if they…

    Read this chapter →

Zechariah 8

28 passages from 24 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Saint Indeed + 21 more

↑ Top
  1. 'Tis natural for the water to quench the fire, but for the fire to consume the water, this is impossible in the course of nature: But God can bring about all this (Jeremiah 32:27). There is nothing too hard for you (Zechariah 8:6). If it be marvelous in your eyes, should it be m…

    Read this chapter →
  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 8:17

    When men take a false oath, and by that take away the life of another. Zechariah 8:17: Love no false oath. Chapter 5:2: What do you see?

    Read this chapter →
  3. First from making the true God an idol in your thoughts, by forming apprehensions unworthy of the glory of his essence (Psalm 50:21), You thought that I was altogether like yourself. Now thus we do when we conceive him of such a mercy as to hold fellowship with one that continue…

    Read this chapter →
  4. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Zechariah 8:23

    How goodly then would be your tents, O Jacob, and your tabernacles, O Israel! Then, as it is prophesied of the Jews — Zechariah 8:23 — men would say, 'We will go with you, for we have heard that God is among you.' It is the fellowship your souls have with the Father and with the…

    Read this chapter →
  5. But that the thing may be the better understood, let us take with us, at least, some few general observations, concerning this Temple of Ezekiel, as it represents what should come to pass in the Church of Christ. First of all, there is but one Temple, not many shewed to him: whi…

    Read this chapter →
  6. It is scarce imaginable how a professing people should stand in greater need of prayer, than we do at this day. You were formerly bespoke from that very pertinent text (Zechariah 8:21): "The inhabitants of one city shall go to another, saying, Let us go speedily to pray before t…

    Read this chapter →
  7. Not only, therefore, does he denounce the punishment of their present cruelty, but says that they must be called to account for the murder of Zechariah, as if their own hands had been imbrued in his blood. There is no probability in the opinion of those who refer this passage to…

    Read this chapter →
  8. God is their shield and their exceeding great reward; and their fellowship is with the Father and with his Son Jesus Christ; and they have the divine promise and oath, that in the world to come, they shall dwell forever in the glorious presence of God. It may well be sufficient…

    Read this chapter →
  9. And this kind of expression in the Scripture, when a thing is said to be called that which it is; the name denoting the being, nature, and quality of it, is so frequent, that there is nothing peculiar in it as here used. See (Isaiah 1:26; Isaiah 8:3; Isaiah 9:6; Jeremiah 23:6; Z…

    Read this chapter →
  10. 1. Because people do not hearken to the voice of his word and messengers; God speaks audibly by ministers, and when they are not regarded, he speaks more feelingly by judgments; he speaks first by threatenings, and when they are slighted, he speaks by executions. God first lifts…

    Read this chapter →
  11. Section 1

    from History of the Work of Redemption by Jonathan Edwards · cites Zechariah 8:4, 5, 12

    (7) That will be a time of the greatest temporal prosperity. Such a spiritual state as we have just described has a natural tendency to temporal prosperity: it has a tendency to health and long life; and that this will actually be the case, is evident by Zechariah 8:4. "Thus sai…

    Read this chapter →
  12. 2. His forbearance though there be faults in their service. 3. His making known to his the difference between such as serve God, and such as serve him not: and Zechariah 8, the inhabitants of one City encourage the inhabitants of another; and the fruits of it is 1. Praying. 2. O…

    Read this chapter →
  13. Be rather frequenting hospitals of sick ones, making it your work to gain many; it's like to Christ (Luke 16:6, 7, 10; Matthew 9:10, 11, 12, 13; Luke 15). God ordinarily showers influences and promises influences to the flocking together of the godly, and the pouring of his spir…

    Read this chapter →
  14. It is foretold, that the Work of God should be carried on very much by this Means, in the last great Out-pouring of the Spirit, that should introduce the glorious Day of the Church, so often spoken of in Scripture. Zechariah 8:21, 22, 23. And the Inhabitants of one City, shall g…

    Read this chapter →
  15. That is, with silence and reverence receive his commands: and the like everywhere. So for the scandal of persecution, it is everywhere declared that in the latter days the enemies shall be the subjected party, glad to take hold of the skirt of a Jew (Zechariah 8), bow to the sol…

    Read this chapter →
  16. 3. Recreation, which in young children especially is needful for their health. In that Zechariah 8:5 told the Jews, and that in way of blessing, that boys and girls should be playing in the streets, he implies that it is a lawful and fitting thing, which parents should permit to…

    Read this chapter →
  17. Ruth's Resolution

    from Ruths Revelation by Jonathan Edwards · cites Zechariah 8:23

    It may well be sufficient to induce us to resolve to cleave to those that forsake their Sins and Idols, to join themselves with this People, that God is with them. Zechariah 8:23. Thus saith the Lord of Hosts, in those Days it shall come to pass, that ten Men shall take hold, ou…

    Read this chapter →
  18. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 8:16-17

    Indeed, it is one of the sins that draws down public and national judgments; and therefore it is said (Hosea 4:2): By swearing and lying therefore does the land mourn. And when God gives advice to his people how they should prevent his judgments (Zechariah 8:16-17): These are th…

    Read this chapter →
  19. Hence men do naturally choose and delight in those things which the Lord abhors. Zechariah 8:17: Let none of you imagine evil in your hearts against your neighbors, and love no false oath, for all these things I hate, says the Lord. So then the things which God hates, the vile a…

    Read this chapter →
  20. What congruity or suitableness was there then for this work, unless you will make contrariety and the height of sinful rage, and opposition to be congruity? This is God's manner to do wonderful things beyond the reach of common reason; when it was hard to the people of the capti…

    Read this chapter →
  21. Go into their societies as men that resolve to go to the court; for where the King is, the court is; and where God is, Heaven is: the Lord has two thrones; the one of glory in Heaven, where he is all in all to his; another here on earth, a humble heart, where he does all only of…

    Read this chapter →
  22. Chapter 18

    from The Beatitudes by Thomas Watson · cites Zechariah 8:19

    Unity in faith and discipline is a mercy we cannot prize enough. This is what God has promised (Jeremiah 32:39) and what we should pursue (Zechariah 8:19). Ambrose said of Emperor Theodosius that when he lay sick, he took more care for the church's peace than for his own recover…

    Read this chapter →
  23. In regard of which he says, verse 2: Plead with your mother, plead: for she is not my wife, neither am I her husband. (Zechariah 8:7) Thus says the Lord, I will save my people from the east country, and from the west country. 8. And I will bring them, and they shall dwell in the…

    Read this chapter →
  24. And doubtless God ratified the execution of his own ordinances in heaven, then, as well as now: what the immediate effect of their services was, how far by their own force they reached, and what they typified, how in signification only, and not immediately they extended to an ad…

    Read this chapter →
  25. 2. That for a public, formal, ministerial teaching, two things are required in the Teacher: first, gifts from God: secondly, authority from the Church (and I speak now of ordinary cases), he that wants either, is no true Pastor: for the first, God sends none upon an employment,…

    Read this chapter →
  26. Now we have a greater sister: What shall we the Gentiles do for her? There's a day, when ten men shall take hold, out of all nations, of the skirt of a Jew, saying, we will go with you; we have heard that God is with you (Zechariah 8:21). 2. It is the happiness of our land, that…

    Read this chapter →
  27. So common a practice of fasting without due respect had to the occasion, makes it lose the due respect of it. Objection: The Jews in the time of the captivity had many set fasts in the year, as in the fourth, fifth, seventh, and tenth months (Zechariah 8:19). Answer: They had sp…

    Read this chapter →
  28. That it is the work of men's hands, or a human invention, I showed before: for the rest: it has a mouth, unacquainted with the mysteries of godliness, full only of cursing and bitterness (Romans 3:14), speaking great swelling words (Jude verse 16), great things and blasphemies (…

    Read this chapter →

Zechariah 9

32 passages from 22 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 19 more

↑ Top
  1. 1. He will honor us in our life. (1.) He will put honor upon our persons: He will number us among his jewels (Malachi 3:17), he will make us a royal diadem in his hand (Isaiah 62:3), he will lift us up in the eyes of others (Zechariah 9:16). They shall be as the stones of a crow…

    Read this chapter →
  2. Now this in the confirmation of the Old Covenant was only the sacrifice of beasts, whose blood was sprinkled on all the people (Exodus 24:5, 6, 7, 8, 9). But the New Testament was solemnly confirmed by the sacrifice and blood of Christ himself (Zechariah 9:11; Hebrews 10:29; cha…

    Read this chapter →
  3. For it being the blood of beasts that were slain, in this use of it each party as it were engaged their lives to the observation and performance of what was respectively undertaken by them. (3) Typically, in that it represented the blood of Christ, and fore-signified the necessi…

    Read this chapter →
  4. From there, that in judgements wicked men may be brought to an utter destruction. The Synagogue of Satan may be utterly destroyed but not the City of God; in the saddest miseries there is hope of God's children that their dead stock will bud and spring again (Zechariah 9:12). Pr…

    Read this chapter →
  5. LXX. everywhere renders it as idol. See Ezekiel 20; Zechariah 9:7; Jeremiah 4:1, 32:34; Isaiah 66:3. XXIII. Finally, by way of supreme contempt they are called by the Hebrew term signifying "filth, dung, wallowing-places:": Ezekiel 23:3, "He committed fornication with them to de…

    Read this chapter →
  6. All crosses have lost their salt and their sting; even as when a city is taken by storming, all the commanders and soldiers are disarmed: and when a court is cried down, by law, all the members and officers of the court, judge, and scribe, and advocates that can plead, pursuivan…

    Read this chapter →
  7. If the roses, lilies, meadows be fair, he must be fairer who created them; but in another kind. If the heavens, stars, and sun be beautiful, the lovely Lord who made them must have their beauty in a high measure (Zechariah 9:17). How great is the Lord's goodness, how great is hi…

    Read this chapter →
  8. Now the intrinsic end, and so the specific acts of this husband, who is joined to us, by the marriage-covenant of free grace, must be free love to his spouse; as Paul expounds it (Ephesians 5:25), and the native fruit, and end of marriage, is that the spouse might have interest…

    Read this chapter →
  9. For therefore has he sent his son, not to oppress us with heaviness and sorrow, but to cheer up our souls in him. For this cause the Prophets, the Apostles, and Christ himself do exhort us, indeed they command us to rejoice and be glad (Zechariah 9). Rejoice, you daughter of Zio…

    Read this chapter →
  10. is very emphatic; for it would have given no great delight to hear that the Author of salvation was born, unless each person believed that for himself he was born. In the same manner Isaiah says, “Unto us a child is born, unto us a Son is given,” (Isaiah 9:6;) and Zechariah, “Be…

    Read this chapter →
  11. And such is the import of the following prophecies: Rejoice, daughter of Zion, behold, your King comes, poor, sitting on an ass, (Zechariah 9:9.) We beheld him, and he had no form or beauty, and he resembled a leper, so that we had no esteem for him, (Isaiah 53:3,4.)

    Read this chapter →
  12. So then, as his removal to heaven was at hand, he intended to commence his reign openly on earth. This would have been a ridiculous display, if it had not been in accordance with the prediction of Zechariah 9:9. In order to lay claim to the honors of royalty, he enters Jerusalem…

    Read this chapter →
  13. How great is his Beauty! Zech. 9. 17. There is nothing in him but what is suited to draw out, to answer and fill the Affections of the Soul.

    Read this chapter →
  14. That is the voyce of Love; How great is his Goodness! how great is his Beauty! Zech. 9. 17. the Soul being as it were ravished with that View which it has of the glorious Excellencies of God in Christ, has no way to express its Affections but by Admiration. How great is his Good…

    Read this chapter →
  15. And this value that God sets upon them on this account is so great, that God thinks fitting from regard to it to admit them to such exceeding glory. The saints on the account of their relation to Christ are such precious jewels in God's sight, that they are thought worthy of a p…

    Read this chapter →
  16. Moreover it is declared, that he shall sit upon his throne for ever, and reign, while his enemies are made his footstool (Isaiah 9:7; Psalm 2:7, 8; Psalm 45:6, 7), and yet, that he shall be cut off (Daniel 9:26), that he shall be pierced in his hands and feet (Psalm 22:16), slai…

    Read this chapter →
  17. And hence God says, that he will give him for a Covenant to the people (Isaiah 42:6; Isaiah 49:8). And the salvation which they looked for through him, God promises through the blood of the Covenant (Zechariah 9:11). This Covenant he strengthened to many in the week wherein he s…

    Read this chapter →
  18. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Zechariah 9:12

    Now Christ is the only rest of our souls: in any thing, for any end or purpose, to take up short of him, is to lose it. It is not enough that we be prisoners of hope, but we must turn to our strong hold, Zechariah 9:12. not enough that we are weary and laden, but we must come to…

    Read this chapter →
  19. 1. The parties excited and spoken to here, are the daughters of Zion: By Zion oftentimes in Scripture is understood the Church, wherein Christ is set as King (Psalm 2:6), and elsewhere: and so by daughters of Zion, we are to understand members of the Church; they are the same wi…

    Read this chapter →
  20. "He maketh wars to cease unto the end of the earth: and breaketh the bow, and cutteth the spear in sunder, he burneth the chariot in the fire." See also Zechariah 9:10. Then shall all nations dwell quietly and safely, without fear of any enemy, Isaiah 32:13.

    Read this chapter →
  21. 2. It is the delivery of one from bondage or captivity; we are without him, all prisoners and captives: bound in prison (Isaiah 61:1), sitting in darkness, in the prison house (Isaiah 42:7; Isaiah 49:9). Prisoners in the pit wherein there is no water (Zechariah 9:11), the captiv…

    Read this chapter →
  22. The Sacred Anchor

    from The Beatitudes by Thomas Watson · cites Zechariah 9:10

    A believer never casts away his anchor. The Jews were prisoners in Babylon, yet prisoners of hope (Zechariah 9:10): turn to your stronghold, you prisoners of hope. When a Christian is on his deathbed and all hope of life is taken away, yet his hope in God is not taken away.

    Read this chapter →
  23. 5. There's not only a seed, but a rich conquest, the heathen promised, and the ends of the earth (Psalm 2:8-9). Dominion from sea to sea (Zechariah 9:10) (Psalm 72:8) (Daniel 7:14), and both this and the former satisfies Christ. There is not a sight so desirable to the eye of Ch…

    Read this chapter →
  24. Nothing falls wrong to a mortified soul. The people cry Hosanna, Christ bids them rejoice, their King comes (Zechariah 9:9). The wicked spits on his face, and plucks off the hair, that is good (Isaiah 50:6): I gave them face and back to be doing their will.

    Read this chapter →
  25. Solomon reigned from the Sea of Sodom, the Red Sea, to the Mediterranean Sea, and west, and from the Euphrates to the utmost of Canaan, north and south — but specially in Christ, who has all nations, Gentiles and Jews, for his own (Psalm 2:8-9; Psalm 22:27; Psalm 72:8-11; Isaiah…

    Read this chapter →
  26. Had not man plunged himself into misery, and helplessness in himself, or in the whole creation, there had been no occasion for it. Hence we have Christ himself declaring the design of his coming in our nature (Matthew 9:13): I am not come to call the righteous, but sinners to re…

    Read this chapter →
  27. Jesus answered, you sayest that I am a King. Christ was a King, though hee would not bee an Earthly King to destroy Earthly Governments, therefore when the people in a tumult would have made him a King, yet hee would not Zech. 9. 9. Rejoyce greatly, O Daughter of Zion, shout O D…

    Read this chapter →
  28. For great regard was had in this, as in all the other acts of his life and ministry, to that last and conclusive part, his dying a sacrifice upon the cross for the sins of men; to observe all along that mediocrity, and steer that middle course between [reconstructed: obscurity]…

    Read this chapter →
  29. Goodness is so essential to a perfect being, that if we once strip God of this property, we rob him of the glory of all his other perfections; and therefore when Moses desired to see God's glory, he said, he would make all his goodness to pass before him (Exodus 33:19). This is…

    Read this chapter →
  30. These are the best apprehensions of him, that is incomprehensible; a silent veneration of his excellencies, is the best acknowledgment of them. We must admire what we cannot apprehend or express (Zechariah 9:17). How great is his goodness, and how great is his beauty?

    Read this chapter →
  31. And what persons are in danger of, that wonder, and are thus slow to acknowledge God in such a work, we learn by that of the apostle in that forementioned (Acts 13:41): "Behold you despisers, and wonder and perish; for I work a work in your days, a work which you shall in no wis…

    Read this chapter →
  32. It is said by some, that the people that are the subjects of this work, when they get together, talking loud and earnestly, in their supposed great joys, several in a room, talking at the same time, make a noise just like a company of drunken persons. On which I would observe, t…

    Read this chapter →

Zechariah 10

14 passages from 11 books

Cited in A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Testimony from the Scripture Against Idolatry and Superstition, An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer + 8 more

↑ Top
  1. 2. By vulgar prejudice, that the Devil may keep the world asleep, 'tis his usual trick to burden the ways of God with clamor, and vulgar prejudice, a dream or lie dares not combat with truth in open field, and therefore fortifying against it with popular arguments, that the ways…

    Read this chapter →
  2. But on the contrary, when men worship God according to their own inventions, see that dreadful threatening (Isaiah 29:13, 14): because their fear, that is, their worship towards me is taught by the precepts of men, therefore, behold, I will proceed to do a marvellous work among…

    Read this chapter →
  3. If we well consider the prayers that we find recorded in the Book of Psalms, I believe we shall see reason to think, that a very great, if not the greater part of them, are prayers uttered, either in the name of Christ, or in the name of the Church, for such a mercy: and undoubt…

    Read this chapter →
  4. And Chapter 62:10: Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people. Zechariah 10:10, 11, 12: I will bring them again also out of the Land of Egypt, and gather them out of…

    Read this chapter →
  5. Sometimes they render it as idols, as at Genesis 31:19, 34, 35; and as vain images, as at 1 Samuel 19:13. Also as carved images, Ezekiel 21:21; and as those that speak, Zechariah 10:2, for reasons to be explained shortly. Our translators either retain "teraphim," as at Hosea 3:4…

    Read this chapter →
  6. The custom of lighting candles before images still persists among some. That teraphim were also used for eliciting oracles the sacred history teaches: Zechariah 10:2, "The teraphim have spoken vanity;" Ezekiel 21:21, "He consulted the teraphim." But that they were consecrated am…

    Read this chapter →
  7. Part 2

    from Delighting in God by John Howe · cites Zechariah 10:12

    1. Dependence and trust; as that like phrase imports, "I will go in the strength of the Lord God," etc. (Psalm 71:16). And that, "I will strengthen them in the Lord, and they shall walk up and down in his name" (Zechariah 10:12), at once shows us both the communication of the di…

    Read this chapter →
  8. Thirdly, The second insigne Regium, is his Scepter. And this though it sometimes also denotes the kingdom itself (Genesis 49:10; Numbers 24:17; Isaiah 14:5; Zechariah 10:11), yet here it denotes the actual administration of rule, as is evident from the adjunct of uprightness ann…

    Read this chapter →
  9. 3. The words hold out that there is an infallible certainty in this truth; we have here Christ's verdict of it — he in his reckoning counts believers so, and he cannot be mistaken. 4. There is the cause why the Bride is so strong and stately: he makes her so; and so these words,…

    Read this chapter →
  10. Chapter 11

    from The Beatitudes by Thomas Watson · cites Zechariah 10:7, 2

    Worldly joys put gladness into the face (2 Corinthians 5:12); but the Spirit of God puts gladness into the heart. Divine joys are heart-joys (Zechariah 10:7; John 16:22): Your heart shall rejoice. A believer rejoices (Luke 1:47): My spirit rejoices in God.

    Read this chapter →
  11. Chapter 6

    from The Godly Man's Picture by Thomas Watson · cites Zechariah 10:2

    Oh then espouse godliness! Here is reality to be had; of other things, we may say as Zechariah 10:2. They comfort in vain.

    Read this chapter →
  12. Doctrine: The meanest, and worst things of Christ (to speak so) are incomparably to be desired above all things. 1. Any thing of Christ is desirable; but to lay hold on the skirt of a Jew (Zechariah 10:23), because Christ that is with him is good. Indeed, the dust of Zion is a t…

    Read this chapter →
  13. Therefore fire cannot consume, water cannot drown the saints, except by a dispensation of the Lord. 5. Christ is not fastened as a loose nail, or as one broken or rotten wedge in the covenant: he is there as a nail in a sure place (Zechariah 10:4; Isaiah 22:23). Hang all the ves…

    Read this chapter →
  14. I would humbly desire of every minister that has thus long remained disaffected to this work, and has had contemptible thoughts of it, to consider whether he has not hitherto been like Michal, without any child, or at least in a great measure barren and unsuccessful in his work:…

    Read this chapter →

Zechariah 11

37 passages from 26 books

Cited in A Body of Practical Divinity, An Exposition of the Prophecy of Hosea, Biblical Theology, Book V: On the Corruption and Restoration of Mosaic Theology + 23 more

↑ Top
  1. Sin has blotted God's image, and stained the orient brightness of the soul. Sin makes God loathe a sinner (Zechariah 11:8), and when a sinner sees his sin, he loathes himself (Ezekiel 20:42). Sin drops poison on our holy things, it infects our prayers.

    Read this chapter →
  2. Motives

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 11:8

    3. The necessity of being new creatures. 1. Till then we are odious to God (Zechariah 11:8). My soul loathed them.

    Read this chapter →
  3. A sinner's works are opera mortua dead works (Hebrews 1:6), and those works which are dead cannot please God; a dead flower has no sweetness. 3. We had need pray that the kingdom of grace may come, because till this kingdom come into our hearts we are loathsome in God's eyes (Ze…

    Read this chapter →
  4. If all the evils in the world were put together, and their quintessence strained out, they could not make a thing so filthy as sin does. So odious is a sinner, that God loathes the sight of him (Zechariah 11:8). My soul loathed them.

    Read this chapter →
  5. 3. The new creature is a work of rare excellency. A natural man is a lump of earth and sin, God loathes him (Zechariah 11:8). But upon the new creature is a spiritual glory: As if we should see a piece of clay turned into a sparkling diamond.

    Read this chapter →
  6. The Lord this day has smote us as a reed is shaken to and fro, that which men cried up at first, they cry down again presently after, and forward for a little while, and then quite the other way again, and wavering and inconstant in all their ways, and know not indeed what they…

    Read this chapter →
  7. For the root of this word is not from the form which would yield a feminine, but from another, as R. D. K. teaches in the Michlol. It is therefore no wonder if this form is sometimes used in the feminine gender, as its neuter sense indicates (Zechariah 11:7); the following words…

    Read this chapter →
  8. And likewise Ezekiel 30:13; Leviticus 19:4, eidola [idols]; and Habakkuk 2:18, eidola kopa [idols] and eidola muta [mute idols]. Also Psalm 97:7, glypta [graven images], that is, "carved images"; Isaiah 19:3, theoi [gods] and agalmata [statues] — "gods and images"; Psalm 96:5, d…

    Read this chapter →
  9. Your turning of things upside-down shall be reputed as the clay [illegible] of the potter (Isaiah 29:16): from the root [illegible] to think, desire; to form a thing of clay as the potter does. From this is the potter named [illegible] (Zechariah 11:13; Genesis 2:7; Deuteronomy…

    Read this chapter →
  10. 2 Corinthians 5:20. Stewards (1 Corinthians 4:1; Titus 1:7), men of God (1 Samuel 2:27; 1 Timothy 6:11), rulers (Hebrews 13:7, 17), lights (Matthew 5:14), salt (Matthew 5:13), fathers (1 Corinthians 4:15), and by many more such like terms are they described; if under these notio…

    Read this chapter →
  11. 1. It may be he intended [⟨ in non-Latin alphabet ⟩], a participle from [⟨ in non-Latin alphabet ⟩], to sustain, to bear, to endure; as Malachi 3:2. It signifies also to feed, nourish and cherish; 1 Kings 4:7, Ruth 4:15, Zechariah 11:16. [⟨ in non-Latin alphabet ⟩], that is, [⟨…

    Read this chapter →
  12. This everlasting Covenant was ratified in his blood (Hebrews 9:15), and after he had declared it in his own ministry, he caused it to be proclaimed in and by his Gospel. At the time here determined, the especial Covenant with Israel and Judah was broken (Zechariah 11:10), and th…

    Read this chapter →
  13. Just as if a thief that has sped well and has got a good prey, should thank God that he has prospered so well in his wickedness: So here (as if Job should say) my sons have done ill in their feasting, and they are so far from being humbled, that they have blessed God in their he…

    Read this chapter →
  14. 9. There may be also something of God's design here, to try the humility and sincerity of his people, if they will stoop to every way he uses, because it is his; and if they will love the Word, not as so, or so proposed, but as it comes from him, and is his, and as such humbly r…

    Read this chapter →
  15. In fact, could you by one act of sin make all the treasures and delights of the whole world tributary to you; should the Devil take you when he tempts, as he took Christ, and show you all the kingdoms of the world, and the glory of them, and promise to bestow it all upon you; ye…

    Read this chapter →
  16. Nor is there any such threatening that the nation or person that commit such sins, and omit such duties, shall be punished with the want of the preached Gospel for ever, and with the want of faith and repentance: only the latter suffers an exception in persons that sin against t…

    Read this chapter →
  17. 2. Not desiring of God, but an abhorring, or a soul abhorring of God hinders influences of the Spirit. 1. Are there any who abhor God? such a sad word is spoken of the Jews (Zech. 11:8): Three Shepherds also I cut off in one month, and my soul loathed them, and their soul also a…

    Read this chapter →
  18. Woe to you Romish Clergy, for you have taken away the key of knowledge, you entered not in yourselves, and them that were entering in you hindered. The people has perished under your hands for want of knowledge (Zechariah 11:15, 16, 17). The figment of an implicit faith, as mana…

    Read this chapter →
  19. Sermon 8

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 11:5

    It is fit the noblest faculty should be employed in the noblest work: this is the noblest work to praise God, therefore all that is within us must be summoned. Church adversaries took up a customary form (Zechariah 11:5): Blessed be the Lord, for I am rich. And in Nehemiah it is…

    Read this chapter →
  20. Book 10

    from The Application of Redemption by Thomas Hooker · cites Zechariah 11:12

    You do nothing for the Lord, and your love is very little, or else that which is, is nothing worth in God's account. Look at the practice of Judas — so [reconstructed: hellish] and detestable as not to be named nor remembered among men; and the loathsomeness that lay in the bott…

    Read this chapter →
  21. Chapter 16

    from The Beatitudes by Thomas Watson · cites Zechariah 11:8

    Why has Satan filled your heart? The Lord abhors a sinner, he will not come near him, having his plague-sores running (Zechariah 11:8). My soul loathed them.

    Read this chapter →
  22. He sold himself to buy the soul. Zechariah 11:12: they weighed for my price thirty pieces of silver. He was content not only to be sold, but to die; this enhances the price of the soul — it cost the blood of God (Acts 20:28; 1 Peter 1:19): you were not redeemed with corruptible…

    Read this chapter →
  23. But soul-diseases are symptoms of God's anger; as he is a holy God, he cannot but hate sin (Psalm 138:6): God beholds the proud from afar. God hates a sinner for his plague-sores (Zechariah 11:8): my soul loathed them. Sickness at worst only separates from the society of friends…

    Read this chapter →
  24. Its all one if the Nurse has no milk in her breasts, or having, drawes it not forth to her child. There is a wo to the Idol-shepherd, Zech. 11. such as have mouthes, but speak not; lips, but not to feed the people with knowledge. It shall be the peoples sin, if they feed not whe…

    Read this chapter →
  25. But so infants and all the rest of these Kingdoms who fixedly, in a Church, hear the Word, profess they are followers, and by so doing are witnesses against themselves that they have chosen the Lord to be their God, and have consented to the Covenant, as Joshua says (Joshua 24:2…

    Read this chapter →
  26. Which words are cited true of Christ, by Luke (Acts 13:47), when Christ is preached to the Gentiles: And as one who labored for us, so he craves his wages, though the Jews pay him unworthily. (Zechariah 11:12) Then I said, if you think good, give me my price, and if not, forbear…

    Read this chapter →
  27. There were (as historians have noted) very great factions among the Jews, when the Romans came against them. Some interpreters think, that this is hinted at Zechariah 11:8, "Three shepherds I cut off in one month": those three shepherds are thought to intend those three great he…

    Read this chapter →
  28. Some think sin an ornament, it is rather an excrement. So does sin befilthy a person, that God cannot abide the sight of him, (Zechariah 11:8). My soul loathed them.

    Read this chapter →
  29. Persons are vailed over with ignorance, and self-love, therefore see not what deformed souls they have. The Devil does with them as the Faulkner with the Hawk, blinds them, and carries them hooded to Hell, (Zechariah 11:17). The sword shall be upon his right eye.

    Read this chapter →
  30. He is without bowels. I may allude to that, Zechariah 11 verse 9. That which dies, let it die, and that which is cut off, let it be cut off.

    Read this chapter →
  31. The Key of Knowledge, is lost in the Tree of Knowledge. Especially, in matters Sacred, we are enveloped with ignorance, The Sword is upon our right eye, Zechariah 11:16. What a little of the Sea, will a Nut-shell hold?

    Read this chapter →
  32. No, this is the ground why we mistake our evils, and reform not our ways, because we have a slight and a superficial sight of sin: a man must prove his ways as the goldsmith does his gold in the fire, a man must search narrowly, and have much light to see what the vileness of hi…

    Read this chapter →
  33. Now the Lord Jesus has made such a peace for us, as that our enemies shall not only not hurt us, but they shall be forced (himself ordering of them) to do much good to us; all your wants shall but make you pray the more, all your sorrows shall but humble you the more, all your t…

    Read this chapter →
  34. This horrible dragon does not only wish, with his tail, to strike at the stars of God, but at the God who made the stars, being desirous to [illegible] them all. God and the devil are sworn enemies to each other; the terms between them, are those, in (Zechariah 11:8). My soul [i…

    Read this chapter →
  35. And which is the sum of all uncleanness, sin in the heart is compared to the fire of hell (James 3:6). So that the pure eyes of God loathe to see, and his nostrils to smell it (Zechariah 11:8; Amos 5:21). It makes all those that have eyes open and judgments rectified to abhor it…

    Read this chapter →
  36. They can no more either pray, or speak, or evidence the power of the Spirit of God in any thing to the edification of the Church. Their arm is dried up, and their right eye is utterly darkened (Zechariah 11:17). And this sometimes they come to be sensible of, yes, ashamed of, an…

    Read this chapter →
  37. You must therefore prepare yourself to this work by a thorough search of your own heart. Particular repentance goes before general mercies (Zechariah 11:9). If God intend good to this poor land he will bring us to this, he will make us get alone, and every one lay his finger upo…

    Read this chapter →

Zechariah 12

50 passages from 29 books · showing the first 50 of 120

Cited in A Body of Practical Divinity, A Catechism, A Conference: Mr. John Cotton Held in Holland + 26 more

↑ Top
  1. Of Faith

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 12:10

    Quest. How is faith wrought? Resp. By the blessed Spirit it is called the Spirit of grace (Zechariah 12:10), because it is the spring and efficient of all grace. Faith is the chief work which the Spirit of God works in a man's heart.

    Read this chapter →
  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 12:10

    Question: What shall we do to obtain a penitential frame of heart? Response: Seek to God for it: it is his promise to give a heart of flesh (Ezekiel 36) and to pour on us a spirit of mourning (Zechariah 12:10). Beg God's Holy Spirit.

    Read this chapter →
  3. There is a promise of a fountain opened for the washing away the guilt of sin (Zechariah 13:1). But see what goes before (Zechariah 12:10). They shall look upon me whom they have pierced, and shall mourn for him (Isaiah 1:16).

    Read this chapter →
  4. Q. What follows hereupon? A. Hereby the soul feeling itself to be utterly lost is further and more kindly broken and humbled (Luke 19:10; Isaiah 61:1, 2, 3; Matthew 11:20; Zechariah 12:10). Q. What else is done by the Gospel in the working of faith?

    Read this chapter →
  5. According to that of the Apostle James, Is any afflicted among you, let him pray? Is any merry among you, let him sing (James 5:13)? 3. Thirdly, sacrifice is a broken and a contrite heart for his sins, and his daily failings he has committed against a crucified Jesus: when God p…

    Read this chapter →
  6. If it be the spirit of grace shed abroad in our hearts that does beget faith in us: then if we were passive in receiving faith, we are much more passive in receiving Christ, or the Spirit of Christ, that begetteth faith: for if we have no life to be active until faith come; we h…

    Read this chapter →
  7. No man can see his gifts and duties of sanctification in himself, but he must first have seen Christ by faith, the Spirit of Christ enlightening his understanding in the knowledge of him. As in case of mourning, to which many promises are made, no man can (with evangelical repen…

    Read this chapter →
  8. Therefore after those days, is as much as in those days; an indeterminate season for a certain. So, in that day, is frequently used in the Prophets (Isaiah 24:21, 22; Zechariah 12:11). A time therefore certainly future, but not determined, is all that is intended in this express…

    Read this chapter →
  9. I will not say, this is so essential to it, that he can in no sense be said sincerely to have repented, who has not separately and distinctly been exercised herein for some season; yet I will say, that the repentance of such a one will scarce be ever well cleared up to his own s…

    Read this chapter →
  10. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Zechariah 12:10

    See (Ezekiel 7:16), where true repentance is, there is a mourning for sin — All of them mourning, every one for his iniquity. And (Zechariah 12:10): They shall mourn, as one mourns for his only son, and shall be in bitterness. (2 Corinthians 7:9): You sorrowed to repentance.

    Read this chapter →
  11. The grace which we must desire, is the spirit of grace and [reconstructed: supplications] (Zechariah 12:10), which is that gift of the Holy Ghost, whereby we are enabled to call to God for the pardon of our sins. A man having offended the laws of a prince, and being in danger of…

    Read this chapter →
  12. And so is the case with us by reason of our sins; we are God's debtors, indeed bankrupts before him, yet have we gotten a good surety, even the son of God himself, who to recover us to our former liberty was crucified for the discharge of our debt. And therefore good cause have…

    Read this chapter →
  13. Sometimes to exclude the fear and reverence of God, as if fear were an antiquated grace suiting only with a legal dispensation: whereas the children of God think the more grace, the more fear (Psalm 130:4), "There is mercy with you, therefore you should be feared," and (Hosea 3:…

    Read this chapter →
  14. 1. This soul was by its first creation a spirit, and that in the substance or native kind thereof; and in that respect (considered apart from its union with the body) is in a more special manner allied to God, than all other creatures (but angels) are. You have the pedigree of m…

    Read this chapter →
  15. Part

    from A Token for Mourners by John Flavel · cites Zechariah 12:10

    Make mourning as for an only Son, most bitter lamentation. Indeed, so deep and penetrating is this grief that the Holy Spirit borrows it to express the deepest spiritual troubles by it (Zechariah 12:10), They shall mourn for him, namely Christ whom they pierced, as one mourns fo…

    Read this chapter →
  16. They in such a time find how considerable their interest is with God, when upon their prayer they shall find relief suitable to every kind of danger they are in: the spirit of prayer upon the church is but the presage of their adversaries' ruin. When God seeks to destroy the nat…

    Read this chapter →
  17. There are several ways whereby the exercise of faith on Christ crucified, is effectual to this end. Looking to him as such, will beget holy mourning in us (Zechariah 12:10). They shall look on him whom they have pierced, and mourn.

    Read this chapter →
  18. (Romans 8:15) We have received the spirit of adoption, whereby we cry Abba, that is, Father, and (Romans 8:26) likewise the spirit helps our infirmities: for we know not what to pray as we ought: but the spirit itself makes request. And (Zechariah 12:10) the Holy Ghost is called…

    Read this chapter →
  19. 5. The grace to be desired The grace which we must desire, is the spirit of grace and deprecations (Zechariah 12:10). It is that work of the Spirit, whereby we are enabled to call to God for the pardon of our sins.

    Read this chapter →
  20. And a time of general holiness (Isaiah 60:30, "Your people shall be all righteous"). And a time of a great prevailing of eminent holiness, when little children should, in spiritual attainments, be as though they were a hundred years old (Isaiah 65:20), and wherein he that is fee…

    Read this chapter →
  21. Prayer, some suppose, is here to be taken synechdochically, for the whole of the worship of God; prayer being a principal part of the worship of the Church of God, in the days of the Gospel, when sacrifices are abolished: and so, that this is to be understood only as a prophecy…

    Read this chapter →
  22. Use 2. Take with this sin, acknowledge and seek pardon for it; it were a good token of some tenderness, to be mourning for enmity against Christ, and for undervaluing of him, as well as for drunkenness, fornication, theft, or any other gross sin. And where that gracious and righ…

    Read this chapter →
  23. Make a supposition, that a man in his madness should smite and wound his head, or wrong his Wife, his Father, or his Brother; when that fit of madness is over, he is more affected with that wrong than if it had been done to any other member of his body, or to other persons not a…

    Read this chapter →
  24. O what expression of tenderness! and to all these, is added a new robe, and a ring for ornament, and a feast, the fat calf is killed, and the Lord sings, and dances, Verse 23, 24, 25. Peter's denial of Christ brought him to weeping, flowing from the Spirit of grace poured on Dav…

    Read this chapter →
  25. And (Jeremiah 50:4), In those days, and at that time, says the Lord, the children of Israel shall come, they and the children of Judah, going and weeping, they shall seek the Lord. (Zechariah 12:11) And in that day, there shall be a great mourning in Jerusalem, as the mourning o…

    Read this chapter →
  26. Object 10. But it is impossible I can be fitted with sorrow for sin or repentance, before I believe in Christ. Answer. We teach not that you must first repent, then believe; or first believe, then repent; but that some legal acts of sorrow, and bruisings of spirit, and self-desp…

    Read this chapter →
  27. When the soul has the Lord Jesus, the highest and chiefest cause of rejoicing it has, is, only its having of Christ (Galatians 6:14). If he has his part in Christ, that is his crown and his portion, he counts it a goodly portion, his lot is fallen into a pleasant place; if we ha…

    Read this chapter →
  28. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Zechariah 12:10

    Secondly, it serves to teach us all to bemoan our own estates, or the estates of any of ours, that we yet see in the gall of bitterness, lying in an estate of nature; is it yourself, or your father, or mother, or your children or servants? Whatever he be, be he never so good a n…

    Read this chapter →
  29. Sermon 8

    from Christ the Fountain of Life by John Cotton · cites Zechariah 12:10

    If the Psalmist speaks of it, he says, they were out of, and beyond themselves for joy, as in a comfortable dream; the news seemed to be too good to be true, and they rejoiced with exceeding great joy, and if the Prophet Jeremiah speaks of the very same people, and the same time…

    Read this chapter →
  30. Surely such a house were a more blessed beautiful edifice than any prince's palace under heaven. It is the disposition of gospel-penitents to mourn every family apart, husbands and wives apart (Zechariah 12:11-12). And of gracious souls, to be like doves of the valleys, every on…

    Read this chapter →
  31. First, by beholding Christ crucified, we see our misery and wickedness. For our sins are the swords, and spears which have crucified him (Zechariah 12:10). Secondly, this sight brings us true and lively comfort: for beholding Christ crucified, we see Paradise as it were in the m…

    Read this chapter →
  32. The first is, to cast down everything in us, that exalts itself against God (2 Corinthians 10), as namely, to beat down erroneous reason, and rebellious affection, and to put a man out of heart with his chief delights, and with his own self. The second action is, to kindle in ou…

    Read this chapter →
  33. So then the true meaning of the present passage, in my opinion, is this: ‐Hitherto I have lived among you in humility and kindness, and have discharged the office of a teacher; and now having finished the course of my calling, I shall depart, and it will not be possible for you…

    Read this chapter →
  34. That the joy by which they are intoxicated may not excite the envy of believers, Christ declares that it will at length be turned into mourning and gnashing of teeth. He alludes, I think, to Zechariah 12:11-14, where God, informing them that a striking display of his judgment wi…

    Read this chapter →
  35. Part 3

    from Concerning Religious Affections by Jonathan Edwards · cites Zechariah 12:12-14

    So it is with their Sorrow for their own Sins. Thus the Future gracious Mourning of true Penitents, at the Beginning of the latter Day Glory, is represented as being so secret, as to be hidden from the Companions of their Bosom; Zechariah 12:12-14. 'And the Land shall mourn, eve…

    Read this chapter →
  36. For (1) we are often called to behold Christ, and to look upon him; or it is promised that we shall do so, Isa. 45. 22. Zech. 12. 10. Now this beholding of Christ or looking on him, is the Consideration of him by Faith to the Ends for which he is exhibited, proposed and set fort…

    Read this chapter →
  37. Prayer, as it is the great engine whereby to prevail with the Almighty (Isaiah 45:11) so it is the sure refuge of the Saints at all times, both in their own behalf (Psalm 61:2) and also of others (Acts 12:5). It is a benefit which the poorest believer may bestow, and the greates…

    Read this chapter →
  38. Nor is it probable that our Savior was the next of kin to the reigning House of Judah; nor was it any wise needful he should be so; nor is there any promise to that purpose. His lineal descent was from Nathan, and not from Solomon: of that House was Zerubbabel the Aichmalotarche…

    Read this chapter →
  39. And when he shall hear that Messiah the Son of Joseph is slain, he shall say before the Lord, Lord of the world, I only ask life of you; for it seems that he shall be much terrified with the death of Ben Joseph. To this Messiah they assign all things that are dolorous, and inclu…

    Read this chapter →
  40. And where this is, no wars nor tumults can hinder, but that the persons enjoying it shall be preserved in perfect peace; and this if the Jews did believe, they would have experience of. 6. He has also wrought true spiritual peace and love between all that sincerely believe in hi…

    Read this chapter →
  41. First, it appears without controversy to be the greatest of all, because it was upon his children: a man's children are more than all that he has in the world: a man's children are himself, every child is the father multiplied; a son is the father's bowels: and therefore when Pa…

    Read this chapter →
  42. Verse 3

    from Exposition of Psalm 130 by John Owen · cites Zechariah 12:10

    And then the bitterness also of the sufferings of Christ, are brought to mind. They look on him whom they have pierced and mourn, Zechariah 12:10. They remember his gall and wormwood; his cryes and tears; his agony and sweat, his desertion and anguish; his blood and death; the s…

    Read this chapter →
  43. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Zechariah 12:10

    Yea these Graces have the most eminent promises annexed to them, as Isaiah 57:15. chap. 66:2. with blessedness it self, Matthew 5:4. yea they are themselves the matter of many Gracious gospel promises, Zechariah 12:10. so that they are assuredly consistent with any other grace o…

    Read this chapter →
  44. This holds forth these things: 1. That there is an excellent courage and boldness, with which the believer is furnished beyond others; he is bold as a lion (Proverbs 28:1), both in duties and sufferings. 2. That there is in believers an undauntedness of spirit, and an unconquera…

    Read this chapter →
  45. Chapter 5

    from Exposition of the Song of Solomon by James Durham · cites Zechariah 12:10-11, 10

    By moving of the bowels (or sounding, or making a noise, as the word is elsewhere translated, Isaiah 10:11 and 63:15) is understood a sensible stirring of the affections, when they begin to stound, and that kindly, and in a most affectionate manner, either severally, or jointly,…

    Read this chapter →
  46. We read of the voice of the Lord in power, the voice of the Lord in majesty, the voice of the Lord upon the waters, the voice of the Lord dividing the flames of fire, the voice of the Lord shaking the wilderness of Kadesh, breaking the cedars of Lebanon, and the like, which is t…

    Read this chapter →
  47. God does set a mark upon them that mourn in London for the sins of London, and however he may deal with them in regard of temporal calamities, be sure he will separate them, and preserve them from eternal destruction. Methinks, the fall of London calls for a mourning like the mo…

    Read this chapter →
  48. As it was with Paul after the Spirit of God had laid hold of him, then the next news is, "Behold, he prays!" so it has been in all remarkable pourings out of the Spirit of God that we have any particular account of in scripture; and so it is foretold it will be at the great pour…

    Read this chapter →
  49. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me." The same is promised again in Isaiah 59:21 and Isaiah 43:1, 2 and Zechariah 12:2, 3. So Christ promises the same, when he says, "On this rock will I build my church, and the gates of hel…

    Read this chapter →
  50. 8. Divis. Some influences of Christ are fundamental, and simply necessary, and principally promised; some not fundamental, and less necessary. 1. The influences by which the Lord gives a circumcised (Deut. 30:6), an one and single (Ezek. 11:19, 20), a soft and a new heart and sp…

    Read this chapter →

Zechariah 13

50 passages from 31 books · showing the first 50 of 70

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Child of Light Walking in Darkness + 28 more

↑ Top
  1. It is the best weapon-salve, it heals at a distance: though Christ be in heaven, we may feel the virtue of his blood healing our bloody issue. 2. And it is cleansing: it is therefore compared to fountain-water (Zechariah 13:1). The Word is a glass to show us our spots, and Chris…

    Read this chapter →
  2. He rejoices over them with joy, and rests in his love (Zephaniah 3:17). They are his refined silver (Zechariah 13:9). His jewels (Malachi 3:17).

    Read this chapter →
  3. Let the wicked forsake his way, and let him return to the Lord, and he will have mercy upon him. And Christ's blood is a fountain set open for sin and uncleanness (Zechariah 13:1). Mercy does more overflow in God, than sin in us; God's mercy can drown great sins, as the sea cove…

    Read this chapter →
  4. Lord, be my God in covenant. The Lord has made an express promise, that upon our prayer to him, the covenant shall be ratified, he will be our God, and we shall be his people (Zechariah 13:9). They shall call upon my name, and I will hear them; I will say it is my people, and th…

    Read this chapter →
  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Zechariah 13:1

    What communion has light with darkness? And that we may keep our souls pure, (1.) have recourse to the blood of Christ: this is the fountain set open for sin and uncleanness (Zechariah 13:1). A soul steeped in the brinish tears of repentance, and bathed in the blood of Christ, i…

    Read this chapter →
  6. 4. Means, for pardon, sound repentance: repentance and remission are put together (Luke 24:47). There is a promise of a fountain opened for the washing away the guilt of sin (Zechariah 13:1). But see what goes before (Zechariah 12:10).

    Read this chapter →
  7. Never did justice sit in such state, or appear in such majesty, as when it arraigned, condemned, and did execution upon the Son of God. When God's sword was awakened against the man that was his fellow, (so is he called by God himself, Zechariah 13:7,) he then declared himself r…

    Read this chapter →
  8. Tell him it is true, he may, and that this is some comfort to you — that he may have glory out of your death and destruction, who never yet had it out of your life. But yet desire him to consider this before he thrusts his sword into you: that he did first sheath it in his Son's…

    Read this chapter →
  9. And so did John Baptist, Matthew 3:4. Yea, the false Prophets went so arrayed, that they might the rather be respected of the people, Zechariah 13:4. And, our Savior Christ saith, The false Prophets shall come in sheep's clothing, like the true Prophets; when as indeed, they are…

    Read this chapter →
  10. Secondly, as it is sprinkled, it worketh the second part of this effect. And this sprinkling of the Blood of Christ, is the communication of its sanctifying virtue to our souls, see (Ephesians 5:26, 27; Titus 2:14); so does the Blood of Christ the Son of God cleanse us from all…

    Read this chapter →
  11. 8

    from A Golden Chain by William Perkins · cites Zechariah 13:9

    And God himself speaks the same of his children. (Zechariah 13:9) They shall call on my name, and I will hear them: I will say, it is my people (now mark the echo) and they shall say, the Lord is my God.

    Read this chapter →
  12. 3. God calls the righteous the excellent of the earth (Psalm 16:2). Or the magnificent, as Junius renders it; they are the spiritual phoenixes, they are the cream and flower of the creation; they are purior pars mundi, the purer part of the world, double-refined (Zechariah 13:9)…

    Read this chapter →
  13. Besides all this, the reason why we have only precedents in the Old Testament is, because the people of the Jews were the only state that were acquainted with the knowledge of the true God. We have some prophecies that the like should be done in the New: Isaiah 49:23 and Zechari…

    Read this chapter →
  14. Nevertheless it is true in all the elect having the spirit of grace, and prayer: for when God in the ministry of the word being his own ordinance, says, Seek my face: the heart of God's children truly answers, O Lord, I will seek your face (Psalm 27:8). And when God shall say, Y…

    Read this chapter →
  15. It is no easy matter to cast Satan out of a person; how much less to cast his kingdom out of a land? Another place for the same purpose we find (Zechariah 13:9): when two parts of the land are cut off, the remnant which escape, the third part which is written to life in Jerusale…

    Read this chapter →
  16. First, There was a Covenant between the Church of Israel and God (Exodus 19:5, 6, 7, 8; Ezekiel 16:8; Deuteronomy 29:10, &c.). Secondly, This Covenant was mutual; not only a promise on God's part to be their God, and to take them for his people, but also reciprocally on their pa…

    Read this chapter →
  17. 3. In respect of His having had a hand actively in them; and as he was the chief party that pursued Christ; it was He that was exacting the elect's debt of Him; therefore the Lord looks over Pilate and Herod to Him; and says to Pilate you could have no power over me except it we…

    Read this chapter →
  18. And we know that we cannot be free of temptations in this life; yet we pray not to be led into temptation, which is not so much, that the body of sin may be fully rooted out of us, and inherent sanctification may be perfected in this life, as that we may be delivered from guilt…

    Read this chapter →
  19. His going forth is from everlasting, though born at Bethlehem; so the bud of the Lord, and the fruit of the earth (Isaiah 4:2). The man God's fellow (Zechariah 13:7), and in many other places the union of the two natures is asserted. 2. He is the beloved Son.

    Read this chapter →
  20. The second part of instruction is a real and lively teaching, when God made Paul in his heart to answer the calling, according to that in Psalm 27:5: "When you said, 'Seek my face,' my heart answered, 'I will seek your face, O Lord.'" And in Zechariah 13:9: "He shall say, 'It is…

    Read this chapter →
  21. It is further said, we must restore in the spirit of meekness. The word spirit is added, because it proceeds from the spirit of God, who is both the worker and continuer thereof: as on the contrary, the spirit of jealousy (Numbers 5:14), the spirit of error (1 John 4:6), the spi…

    Read this chapter →
  22. After having treated of the restoration of the Church, the prophet, in order to prevent the minds of the godly from being overwhelmed with despair by the extreme distresses which were already at hand, declares, that when the government has been brought into a state of confusion,…

    Read this chapter →
  23. Chapter 10

    from Commentary on Romans by John Calvin · cites Zechariah 13:9

    How shall they believe in him of whom, etc. The sum and sense of these words is this: namely, that we are after a sort dumb until the promise of God open our mouth to pray. Which order also he notes in the prophet Zechariah in these words: I will say to them, you are my people,…

    Read this chapter →
  24. And the difficulties of religion are often represented in Scripture as being the trial of professors, in the same manner that the furnace is the proper trial of gold and silver; Psalm 66:10, 11. Thou, O God, hast proved us, thou hast tried us, as silver is tried: Thou broughtest…

    Read this chapter →
  25. For it the blood of Bulls and of Goats, and the Ashes of an Heyfer sprinkling the unclean, sanctifyes to the purifying of the Flesh, how much more shall the Blood of Christ purge our Consciences from dead Works to serve the Living God. And hence the whole Work of Sanctification…

    Read this chapter →
  26. As for instance, it is promised of him that he should be the seed of the woman (Genesis 3:15), of the seed of Abraham (Genesis 22:18), and of the posterity of David; and yet, that his name should be, the Mighty God, the Everlasting Father, the Prince of Peace (Isaiah 9:6), and o…

    Read this chapter →
  27. Besides as the Scripture is silent, as to any thing that may give the least color to this pretence, so it delivers that which is contrary to it, and destructive of it; for it informs us, that the season of the coming of the Messiah shall be a time of great sin, darkness and mise…

    Read this chapter →
  28. What you, my wife? Is your hand upon me in my own house, might Job say? The Prophet brings in one questioning, What are these wounds? And Christ answering, Those with which I was wounded in the house of my friends (Zechariah 13:6). The height of enmity is thus expressed, A man's…

    Read this chapter →
  29. For he knows perfectly, he neither can sin, or come short of his vow; nor can the Lord withdraw influences of grace from the man Christ; but Peter had no assurance that under that particular temptation the Lord should not forsake him. The general, all the renewed have, that the…

    Read this chapter →
  30. Sermon 10

    from Life Eternal by John Preston · cites Zechariah 13:9

    Again, sin sinks in as a deep stain, therefore Christ is as soap to cleanse it. And therefore go, and say to God, Rather than I should not be cleansed, Lord cleanse me with the fire of affliction, as it is also called (Zechariah 13:9), And I will bring the third part, says the L…

    Read this chapter →
  31. The choicest saints have been afraid, and amazed at the beauty of an angel; and the stoutest sinners have trembled at the glory of one of those creatures in a low appearance, representing but the back parts of their glory, who yet themselves in their highest advancement do cover…

    Read this chapter →
  32. The uniting of the natures of God and man in one person, made him fit to be a savior to the uttermost. He lays his hand upon God by partaking of his nature (Zechariah 13:7), and he lays his hand upon us, by being partaker of our nature (Hebrews 2:14, 16), and so becomes a daysma…

    Read this chapter →
  33. Hence the Father became his God — which is a covenant expression, Psalm 89:26, Hebrews 1:5, Psalm 22:1, Psalm 40:8, Psalm 45:7. So was he by his Father designed to this work, Isaiah 42:1, Isaiah 61:1, Isaiah 49:9, Malachi 3:1, Zechariah 13:7, John 3:16, 1 Timothy 1:15. Thus the…

    Read this chapter →
  34. This blood answers all the typical institutions for fleshly purification and therefore has a spiritually purifying, cleansing, sanctifying virtue in itself as offered and poured out. Hence it is called a fountain opened for sin and for uncleanness, Zechariah 13:1 — a fountain re…

    Read this chapter →
  35. It would be a license to sin, if his sins were remitted before committed. 3. A right to the remission of daily sins, or free leave to make use of the fountain of mercy, that is always running, and is opened in the house of God for the comfort of believers (Zechariah 13:1): In th…

    Read this chapter →
  36. Sermon 64

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 13:9

    Therefore we may lay claim to him as a man to his patrimony or inheritance to which he is born, and say, Lord, you are mine. (Zechariah 13:9) I will say it is my people: and they shall say the Lord is my God. As God owns an interest in them, so they own him; he is my God.

    Read this chapter →
  37. This is the constant method of God: first to show man his sin then his Savior; first his danger then his redeemer; first his wound, then his cure; first his own vileness, then Christ's righteousness. We must be brought to cry out unclean, unclean, to mourn for him whom we have p…

    Read this chapter →
  38. Book 10

    from The Application of Redemption by Thomas Hooker · cites Zechariah 13:1, 6

    And therefore it was that our Savior was pleased to receive our nature even from the vilest of sinners, that he might show himself a Savior from all sins (Matthew 1). Hence also his blood is called a fountain set open for Judah and Israel, to wash in, for sin, and for uncleannes…

    Read this chapter →
  39. When the Most High divided to the nations their inheritance and separated the sons of Adam, he set the bounds of his people according to the number of the children of Israel, for the Lord's portion is his people Israel, the lot of his inheritance: You are the temple of the livin…

    Read this chapter →
  40. For sin is the transgression of the law, and Christ was manifested to take away our sins: therefore (verse 6) whoever abides in him sins not: Christ came to take away sin, and therefore he that abides in Christ cannot abide in sin; and (verse 8) The Son of God was manifested to…

    Read this chapter →
  41. Chapter 16

    from The Beatitudes by Thomas Watson · cites Zechariah 13:1

    Oh sinners, let your eyes be a fountain of tears; weep for those sins which are so many, as have passed all arithmetic; this water of contrition is healing and purifying. 2. The bath of Christ's blood; this is that fountain opened for sin, and for uncleanness (Zechariah 13:1). A…

    Read this chapter →
  42. Chapter 6

    from The Beatitudes by Thomas Watson · cites Zechariah 13:6

    Caesar took it unkindly that his son Brutus should stab him — and you, my son? May not the Lord say to us, These wounds I have received in the house of my friends (Zechariah 13:6)! Israel took their jewels and earrings and made a golden calf of them; the sinner takes the jewels…

    Read this chapter →
  43. And Bullinger asks the question whether it had not been more agreeable to love, if in the beginning of the tumult of Münster in Westphalia, a few seditious knaves had been put into prison, and according to their demerit punished, than that while no man is punished for his consci…

    Read this chapter →
  44. For 1. Besides that the old Testament prophesying of Christ's coming speaks of those days as times of greater holiness and strictness, and that in reference to the commands of the first Table, as these Scriptures show (Isaiah 35:8, 9): there shall be a way and it shall be called…

    Read this chapter →
  45. THESIS 19. Besides all the old Testament proofes both of commands and approved examples before the Law, and under the Law, before the Captivity of Babylon and after, for the Magistrates coercive power in the matters of the first Table, laid down in this Treatise, together with A…

    Read this chapter →
  46. (4.) The same Covenant made with Abraham is made with the Corinthians (2 Corinthians 6:16): I will be their God, and they shall be my people. Which is prophesied of the Gentiles under the New Testament in Ezekiel 11:17-20, Ezekiel 34:23-25, Jeremiah 31:31-36, Jeremiah 32:36-40,…

    Read this chapter →
  47. Only there is a warrant to say that the Covenant is everlasting: first, because it goes beyond time and stands with the dead in Christ (Matthew 22:32); second, because two great promises of the Covenant — the rising of the body and life everlasting — are fulfilled after time is…

    Read this chapter →
  48. Q. What way is God ours? A. By Covenant (Ezekiel 34:24; Genesis 17:7; Jeremiah 32:38; Zechariah 13:9). But he is not ours as if we had some gifted right and dominion over him, as we have over the creatures.

    Read this chapter →
  49. In fact, he has by their fall brought in a more glorious order, when he that sits upon the Throne says, Behold I make all things new (Revelation 21:5), and it is said (2 Peter 3:13), Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells…

    Read this chapter →
  50. No doubt, Christ God-Man is in Covenant with God, being a person designed from eternity, with his own consent, and in time yielding to that, and yet he stands not in that covenant-relation that we stand in: as we shall hear. Argument 1. What argument does prove that there is a p…

    Read this chapter →

Zechariah 14

30 passages from 26 books

Cited in A Brief Instruction in the Worship of God, A Continuation of the Exposition of the Epistle to the Hebrews, A Defence of the Answer and Arguments of the Synod Met at Boston in 1662 + 23 more

↑ Top
  1. Q. 1. What does God require of us in our dependance on him, that he may be glorified by us, and we accepted with him? Answ. That we (a) worship him (b) in and by the ways of his own appointment. (a) Matthew 4:10. Revelation 14:7. Deuteronomy 6:13. chap. 10:20. (b) Leviticus 10:1…

    Read this chapter →
  2. Qu. 10. How do we in and by them build up our selves in our most holy faith? Answ. By the exercise of that communion with God in Christ Jesus, which in their due observation he graciously invites and admits us to, for the increase of his grace in us, and the testification of his…

    Read this chapter →
  3. And in other places the doctrine of the Scripture is frequently compared to Rain and watering (Deuteronomy 32:2): "My doctrine shall drop as the Rain, my Speech shall distill as the Dew, as the small Rain upon the tender Herb, and as the Showers upon the Grass." And where God de…

    Read this chapter →
  4. 2. If these Scriptures (Isaiah 60:15 and 59:21) and the rest, do prove, that when the Jews shall be called, it shall be with them as is said; then what the Synod here says is gained, and stands good, namely that in holy, reforming, and most glorious times, there shall be a conti…

    Read this chapter →
  5. [Cometh] [⟨in non-Latin alphabet⟩], is come, that is, he shall as certainly come as if he were come already: the Jews say the great excommunication Maranatha, was instituted by Enoch, the word signifies, The Lord comes. [With ten thousand of his Saints] it may be rendered with h…

    Read this chapter →
  6. We cannot but acknowledge that the Lord has granted us a morning light, but let us fear and tremble; for the time of God's displeasure, sometime it is in the morning; when we think we have light breaking forth, God may have other ways to bring darkness upon us than we are aware…

    Read this chapter →
  7. The prophecies speak of Jerusalem's being made the joy of the whole earth, and also the joy of many generations (Psalm 48:2; Isaiah 60:15), that God's people should long enjoy the work of their hands (Isaiah 65:22), that they should reign with Christ a thousand years (Revelation…

    Read this chapter →
  8. But God did not so regard it. For in order to testify that that duty of theirs was pleasing and acceptable to Him, He immediately through the prophet not only extols that feast with great praise, but moreover celebrates in its name the spiritual worship of the gospel to be intro…

    Read this chapter →
  9. But nothing occurs more frequently in all the prophecies concerning that state, or is more solemnly set forth, than this true and saving holiness of the members of that church. See Psalms 2:6, 24:3, 4, 45:18, 68:18; Isaiah 11:8-10, 35:8, 54:11-14, 60:21; Ezekiel 47:9; Zechariah…

    Read this chapter →
  10. "And this is also the source of the four rivers of which Ezekiel (47:2) speaks, which are to water the four quarters of the world." which, going out from the temple, spread, as Zechariah (Zechariah 14:8) says, from the rising to the setting sun. Though in the present day we make…

    Read this chapter →
  11. Our tender Father is therefore, neither always feeding, nor always correcting. And it shall come to pass in that day, that the light shall not be clear nor dark: but it shall be one day which shall be known to the Lord: not day nor night, but it shall come to pass that at evenin…

    Read this chapter →
  12. Promises of the diffusion of the knowledge of God. Of unity in his worship, Jeremiah 31:34; Zephaniah 3:9; Zechariah 14:9 fulfilled. Jews' exception; answered.

    Read this chapter →
  13. While Job wishes that his very day, which is light, should be darkness, how great a darkness does he wish to it; And if the day be darkness, how dark must the night of that day be? Then again, Let the day be darkness, he does not say, let the day be misty, or cloudy, or dusky, o…

    Read this chapter →
  14. Section 1

    from History of the Work of Redemption by Jonathan Edwards · cites Zechariah 14:9, 20-21

    (1) Heresies, and infidelity, and superstition, among those who have been brought up under the light of the gospel, will then be abolished. Then there will be an end to Socinianism, and Arianism, and Quakerism, and Arminianism; and Deism, which is now so bold and confident in in…

    Read this chapter →
  15. Put on your beautiful garments, O Jerusalem, the holy city; from henceforth there shall NO MORE come to you the uncircumcised and the unclean. Zechariah 14:21. And in that day, there shall be NO MORE the Canaanite in the house of the Lord.

    Read this chapter →
  16. Why, but I may be a piece of lost money whom he seeks; if yes, love Christ. Love's logic is, I love Christ, or I desire to love Christ, therefore Christ loves me; and I desire to use the means of salvation, and to go up to Jerusalem to worship the King, and keep the Feast of Tab…

    Read this chapter →
  17. There is a strong emphasis in Lord, and in the word will; his own wicked will was playing the king or the tyrant over the saints; and when his will is down, and the will of Christ up, and the man has been three days in this condition fasting and praying, then comes the Spirit to…

    Read this chapter →
  18. Zechariah 14:9, latter part. In that day there shall be one Lord, and his name one. The whole chapter, but chiefly the context immediately preceding is spent in the description of a wonderful day, which in verse the seventh is said to be one day, that is one entire period and jo…

    Read this chapter →
  19. There is no part of a Christian's conversation which should not savor of holiness; not only his religious, but his common and civil actions. The pots in Jerusalem, and the horse-bells, were to bear God's impress as well as the vessels and utensils of the temple (Zechariah 14). A…

    Read this chapter →
  20. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Zechariah 14:9

    (Zephaniah 3:9) For then will I turn to the people a pure language, that they may call upon the name of the Lord, to serve him with one consent. (Zechariah 14:9) And the Lord shall be King over all the earth: in that day shall there be one Lord, and his name one. The dog is let…

    Read this chapter →
  21. Book 10

    from The Application of Redemption by Thomas Hooker · cites Zechariah 14:6

    The sinner that finds the burden of his sin the heaviest of all others, and a disease most deadly to his soul, the sharpest truths he accounts the safest, and therefore takes most content therein, there shall no course that can be prescribed, be it never so tedious to flesh and…

    Read this chapter →
  22. Upon which words Gualther writes, The Prophet having spoken in the 1st verse of a full and absolute washing by Christ's blood both from original sin and the corruption of our nature, under the name of uncleanness, and all actual sins, thoughts, words and deeds under the name of…

    Read this chapter →
  23. 3. THESIS. God both foretels and promises in his word, and that more particularly of the days of the Gospel, to give one heart and one way to his people; and as there shall be one Lord, so his name shall be one, and that they shall all call upon the name of the Lord, to serve hi…

    Read this chapter →
  24. When glorious promises are near to their birth, we may conclude that a day of trouble is also near. Zech. 14:7: At evening time it shall be light. If light be ready to break forth, we may well conjecture that a dark evening will go before it.

    Read this chapter →
  25. Proposition 2

    from The Fountain Opened by Samuel Willard · cites Zechariah 14:20, 6, 9

    But the great glory of these times will be, that grace will then flourish, and holiness abound. Christ told Pilate (John 18:36), 'My Kingdom is not of this world': and holiness will mainly difference that from all else; it is therefore said of these times (Zechariah 14:20, 21),…

    Read this chapter →
  26. Money used to have an image and superscription upon it (Matthew 22:20). And the prophet has given us an inscription for ours (Isaiah 23:18): Her merchandise and her hire shall be holiness to the Lord, and so also (Zechariah 14:20-21). Hereby we stamp the image of God upon them.

    Read this chapter →
  27. That by his own wisdom he may frame such a power, as may best conduce to the carrying on of his own kingdom among the sons of men. He has promised his Church, that he will give to it holy Priests and Levites (Isaiah 66:20, 21.) which shall serve at the great feast of tabernacles…

    Read this chapter →
  28. In that day there shall be upon the bells of the horses Holiness to the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Indeed, every pot in Jerusalem and Judah shall be Holiness to the Lord of Hosts, and all they that sacrifice shall come and ta…

    Read this chapter →
  29. There was indeed a glorious season of the application of redemption, in the first ages of the Christian church, that began at Jerusalem, on the day of Pentecost; but that was not the proper time of ingathering; it was only as it were the feast of the first fruits; the ingatherin…

    Read this chapter →
  30. By what reasons are they confuted? (1) Because, in very many places of the New Testament, the word Church (to wit Visible) is so largely taken, that it cannot be restricted, to any particular Congregational Church (Acts 8:3; Galatians 1:13; Acts 2:47; 1 Corinthians 10:32; Ephesi…

    Read this chapter →

Read every commentary on the go.

Premium audiobooks, offline reading, and progress sync.