Scripture

Matthew

1387 passages across 28 chapters of Matthew, from 120 books in the Christian Reader library.

Matthew 1

50 passages from 31 books · showing the first 50 of 69

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Cloud of Faithful Witnesses + 28 more

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  1. I shall wave the context, and only speak of that which concerns our present purpose: having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator of the covenant. There are several names and…

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  2. Christ is called the Horn of Salvation (Luke 1:69). He saves from sin (Matthew 1:21), from wrath (1 Thessalonians 1:10). To save is a flower that belongs only to his crown (Acts 4:12).

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  3. Quest. How shall I know I am delivered from hell? Resp. 1. Those whom Christ saves from hell, he saves from sin (Matthew 1:21). He shall save his people from their sins.

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  4. Not, that that should be his name whereby he should be called in this World; but that this should be the condition of his Person, he should be God with us; God in our nature. So are the words expounded (Matthew 1:21, 22, 23). That which is conceived in her is of the Holy Ghost;…

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  5. In this state and condition all mankind, had they been left without divine aid and help, must have perished eternally. Sixthly, that God out of his infinite goodness, grace and love to mankind, sent his only Son to save and deliver them out of this condition (Matthew 1:21): "You…

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  6. Thirdly, if it be for the safety of his life in a good cause. So Moses, Exodus 2:14-15, fled into the land of Midian, and there stayed, when Pharaoh sought his life: And Christ himself fled with his Father and Mother into Egypt, from the fury of Herod, Matthew 1. The like may be…

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  7. But where this was done by divine warranty, it was doctrinal and prophetically instructive. So was it in that great name given to our Lord Jesus Christ himself, namely, Immanuel, which the Evangelist remembers and gives us the interpretation thereof (Matthew 1:23). Now whether t…

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  8. (1) To mind us of the signification of it, from where the reason of his assumption of it was taken. Jesus signifies a Savior; and he was called Jesus, because he was to save his people from their sins (Matthew 1:21). He therefore concerning whom all these things are affirmed, is…

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  9. And, (1.) The notion of the word includes in it a supposition of some evil or danger that we are delivered from. This is sin with its consequents of misery, in the curse of the law and the wrath to come; therefore it is said of Christ that he saves his people from their sins (Ma…

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  10. To be conformed thereto, is this glory, and happiness in your account? Christ came to save his people from their sins (Matthew 1:21), and to unloose, or destroy the work of the Devil in them (1 John 3:8), to set men at liberty from sin, as well as to deliver them from wrath to c…

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  11. And therefore by this confession the church of God is distinguished from all other companies of men in the world which believe not, as Pagans, heretics, Atheists, Turks, Jews, and all other infidels. This name Jesus was given to the son of God by the Father, and brought from hea…

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  12. And then the other word [Lord] is proper to Christ's Mediatorship, see (1 Corinthians 8:5). There remains but Christ's name [Jesus Christ]: the word [Jesus] is opened (Matthew 1:21): You shall call his name Jesus, for he shall save his people from their sins, and it implies here…

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  13. Which therefore can be no other, but that supreme authority, lordship, and dominion over all things and creatures, which was then committed to him by the Father. For the name Jesus was given Him in the very beginning of his humiliation (Matthew 1:21, 25 and 2:1 and Luke 2:21), b…

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  14. With much prayer, for we cannot of ourselves find out the reason of them; being shallow creatures, we cannot find out those infinite wise methods God observes in the managing of them; but if we seriously set to work, and seek God in it, God may inform us, and make them intelligi…

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  15. When God is reckoning up his own people, he leaves out those that have been noted for idolatry. As among the tribes that were sealed (Revelation 8) those idolatrous tribes of Ephraim and Dan are left out, and in the genealogy of Christ (Matthew 1) those princes that were chiefly…

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  16. Dwelling together, is to be ordinarily in a dwelling place, for the better performance of each other mutual duties. [Matthew 1:18. For his mother Mary was betrothed to Joseph, before they came together, she was found with child by the holy Ghost. 1 Corinthians 7:10. And to the m…

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  17. Use. It serves to vindicate this truth from an error and mistake of the Arminians, who, as they overthrow the design of grace in the salvation of sinners in other steps thereof; so do they in this, in making Christ's death to precede Election, and Election to follow it; But, as…

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  18. (Mark 14:14): "This is my blood of the New Testament, that is shed for many," as (Romans 5:15): "Through the offence of one, many were dead" — that is, all were dead. So the sheep of Christ (John 10:11), the scattered sons of God (John 11:52), his people (Matthew 1:21), his bret…

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  19. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Matthew 1:21

    Let Israel wait for the Lord, for with him is mercy and plenteous redemption, and he shall redeem Israel from all his iniquities (verse 7, 8). And he is therefore called Jesus (Matthew 1:21). And notable is that expression (Hosea 14:2): Take away all our iniquities, and receive…

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  20. Chapter 16

    from Commentary on Isaiah by John Calvin · cites Matthew 1:5

    Now we must diligently observe the words, because both Hebrews and Christians interpret this place amiss. Saint Jerome expounds it of Jesus Christ, because he descended from the Moabites, of whom Ruth came (Ruth 1:4; Matthew 1:5) and the most part of Christian expositors follow…

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  21. The word conceive is enough to set aside the dream of Marcion and Manichaeus: for it is easy to gather from it that Mary brought forth not an ethereal body or phantom, but the fruit which she had previously conceived in her womb. You shall call his name Jesus The reason of the n…

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  22. Matthew 1:1-17 1. The book of the generation of Jesus Christ, the son of David, the son of Abraham.

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  23. For it did not happen without the undoubted Providence of God, that the Evangelists leave out the whole period which Christ spent in private, and pass at once from his earliest infancy to his thirtieth year, when he was openly exhibited to the world, invested with his public cha…

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  24. And even the adverb until extends no farther than to the time which goes before. Joseph did not know his wife until she brought forth Christ, (Matthew 1:25.) By these words Scripture does not mean, that after Christ had been born they lived together as husband and wife, but only…

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  25. (5.) The Lord Christ being proposed to Sinners in the Gospel, and their acceptance or receiving of him being urged on them, it is withal declared for what end he is so proposed. And this is in general to save them from their Sins, Mat. 1. 21. or the Wrath to come whereof they ar…

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  26. It is true, the great instance of their ministery was given in and about the person of Christ as head of the Church. They declared his conception and nativity (Matthew 1:20; Luke 1:35; Luke 2:11, 12). They ministred to him after his temptation (Matthew 4:11).

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  27. To make this sign yet the more evident, God gives it forth directly in a word of promise (Isaiah 7:10, 11, 12, 13, 14, 15, 16): "Moreover the Lord spake to Ahaz, saying, ask you a sign of the Lord your God, ask it either in the depth, or in the height above; but Ahaz said, I wil…

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  28. And this seems to have been kept in tradition among them. And for this cause does Matthew expresly mention her name in his rehearsal of the genealogie of Christ (Matthew 1:5). For it being a tradition among the Jews, that this was the end of the writing of her story, whereon the…

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  29. And the Prophet urgeth it on them (Jeremiah 7:9, 10): Will you steal, murder, commit adultery, &c and come and stand, &c. and say, we are delivered to do all these abominations? As if God had no other way to show himself merciful, but by saving sinners in their sins; whereas we…

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  30. 2. Quest. Why is it then said the first, when no other commandments with promise follow? Answ. This particle (first) has not always reference to some other following, but is often simply taken, to show that none was before it: so is the word firstborn used in the law: and so Chr…

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  31. Jesus the Mediator saves his People from their Sins. Matthew 1:21. as well as delivers from the Wrath to come.

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  32. 1. The first and most general Character which our Lord Jesus Christ assumes, is that of a Savior, by which Name he is most frequently called in the New Testament. This is the very Signification of his proper Name Jesus, in the Hebrew, Matthew 1:21. Thou shalt call his Name Jesus…

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  33. For our Love to the Law of God and a hearty Inclination to keep it, is a great Part of the very Salvation which the Gospel provides for sinful Men. Jesus Christ the Son of God is become our Saviour, not only to save us from God's Wrath, 1 Thessalonians 1:10. but also to save us…

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  34. 4. The death of Christ falls more directly upon this benefit, exemption from sin. "He shall save his people from their sins" (Matthew 1:21). "God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities" (Acts 3:26) — not troubl…

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  35. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 1:21

    But now on the contrary suppose a man high in honor, wallowing in wealth, spending his time and wealth in ease and pleasure, but after all this God will bring him to judgment, the world is his friend, but God is his enemy, and he is all his life time subject to bondage, (Hebrews…

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  36. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 1:21

    Meaning thereby Christ actually exhibited or born in the flesh, which was the beginning of the kingdom of the Messiah. 3. For the benefits which we have by Christ on this side heaven; as the pardon of sin, and the renovation of our natures, these are called salvation, as (Matthe…

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  37. 1 That Christ's sufferings were for sinners: Jesus Christ himself suffered, but he did not suffer for himself; for he was without sin (Hebrews 4:15 and 7:26), neither was guile found in his mouth, nor any misbecoming word, when he suffered, though it were a provoking time (1 Pet…

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  38. Repentance is not enough, for righteousness is not by repentance, but by faith (Philippians 3:9). Prayers and tears, sighs and sorrows are not our Saviour; it is Jesus only that saves from sin (Matthew 1:21). None can put our sins to death, but he that died for our sins.

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  39. God is love, and judgment his strange work; yet sin makes him out of love with men, and in love with their destruction at last; so though he delights not in the death of a repenting, yet he does in the death of an impenitent sinner. 5. It proves sin the worst and greatest of evi…

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  40. By brethren we do not understand brethren by place, those who are of the same country or nation, such are called brethren (Romans 9:3; Acts 7:23, 25). Nor do we understand brethren by race, those who are descended of the same parents: such are called brethren (Matthew 1:2). But…

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  41. So Paul constantly disputes, If by the offense of one sin entered to [illegible], much more by the death and obedience of our Savior righteousness entered to eternal life. And therefore it was that our Savior was pleased to receive our nature even from the vilest of sinners, tha…

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  42. Matthew 1:21. He shall save His people from their sins. Application was the second part of man's recovery, whereby all that good which Christ has purchased for his people is made theirs.

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  43. For it [illegible] said, [illegible] Christ be a perfect Savior, and has [illegible] salvation for his, at the hand of divine justice, [illegible] God in justice will not hinder, sin and Satan [illegible] hinder. When the law is satisfied, the prisoner [illegible] be released; C…

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  44. Chapter 16

    from The Beatitudes by Thomas Watson · cites Matthew 1:21

    Christ shed his blood to wash off our filth; the cross was both an altar and a fountain. Jesus Christ died not only to save us from wrath (1 Thessalonians 1:10) but to save us from sin (Matthew 1:21). Out of his side came water, which signifies our cleansing, as well as blood, w…

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  45. Unbelief is more contrary to the Spirit, than carnal sins, being most contrary to the flower and bloomings of the Spirit in his sweetest operations, and most against the Mediator-love of Christ. For as by the fall, Christ has a new office to redeem us (Matthew 1:21; 1 Timothy 1:…

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  46. And how soon the will is broken and dead, then is the man broken, dead and crucified with Christ. Much will, much life of sin: See (John 5:40), (Luke 19:14), (Mark 6:25), (Matthew 1:19), (Mark 15:15), (Acts 24:27), (Acts 25:9), (Luke 10:29), (Revelation 22:17). All will, argues…

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  47. Now these divine dreams were caused in men, either immediately by God himself, as the former places show; or by means of some good angel. In this latter kind was Joseph often admonished in dreams what to do, by the ministry of an angel; as (Matthew 1:20) and (Matthew 2:13, 19).…

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  48. Christ then by his death merited and purchased for all those for whom he died all those things which scripture assigns as the fruits and effects of his death. These may be referred to two heads: first, privative — deliverance from the hands of our enemies (Luke 1:74), from the w…

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  49. So the first part of the proposition is clear from scripture. Now Christ is expressly and pointedly said to die for those on the one side: for his people (Matthew 1:21); his sheep (John 10:11-12, 14); his church (Acts 20:28; Ephesians 5:25); as distinguished from the world (Roma…

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  50. In the first place they are in the front of the parable of seeking the lost sheep, in the other, they are in the close of the recovery of lost Zaccheus, and in both places set forth the end of Christ's coming, which was to do the will of his Father, by the recovery of lost sinne…

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Matthew 2

50 passages from 30 books · showing the first 50 of 53

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Continuation of the Exposition of the Epistle to the Hebrews + 27 more

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  1. And, 2. In reference to his enemies. 1. In reference to his people: 1. To govern them, it was prophesied of Christ before he was born (Matthew 2:6), And you Bethlehem are not the least among the princes of Judah, for out of you shall come a governor that shall rule my people Isr…

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  2. This is to live to him, who has died for us (2 Corinthians 5:15). The wise men did not only worship Christ, but presented him with gifts, gold, and frankincense, and myrrh (Matthew 2:11). Let us present Christ with the fruits of righteousness, which are to the glory and praise o…

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  3. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him, therefore they are resembled by the cherubims with their wings displayed to show how swift the angels are in their obedience. This is to glorify God when we are devoted t…

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  4. 〈 in non-Latin alphabet 〉 Chrysostom. The Wise Men showed honor to Christ, not only by bowing the knee to him, but by presenting him with gold and myrrh (Matthew 2:11); we hallow God's name not only by lifting up our eyes and hands to Heaven, and bowing the knee in prayer, but b…

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  5. Verse 49. I honor my Father. The Wise Men did not only bow the knee to Christ, but presented him with gold and myrrh (Matthew 2:8). So we must not only bow the knee, give God adoration, but bring presents, give him golden obedience.

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  6. (7.) By witchcraft and sorcery, a thing forbidden under the Law (Deuteronomy 18:10): There shall not be found among you an enchanter or a witch, or a consulter with familiar spirits. (8.) By having an intention to kill another; as Herod would, under a pretense of worshipping Chr…

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  7. So the raven, that unnatural creature — that will hardly feed its own young, yet — providentially brought sustenance to the prophet Elijah (1 Kings 17:6). The Virgin Mary, though by bearing and bringing forth the Messiah she helped to make the world rich, yet she herself was ver…

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  8. The two former senses, can here have no place; the latter alone has. So it is said, that Archelaus reigned, [〈 in non-Latin alphabet 〉] (Matthew 2:22), in the room or stead of Herod his Father. So [〈 in non-Latin alphabet 〉] (Matthew 5:38) is an eye for an eye, and a tooth for a…

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  9. For by the providence of God his parents were publicly enrolled of that tribe and of the family of David in the tax and recognition of the people appointed by Augustus Caesar (Luke 2:4). And this was made yet more famous by the cruelty of Herod, seeking his destruction among the…

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  10. And it is used principally for such an oracle of God, as has a warning or caution in it, for the avoiding somewhat on the one hand, as well as doing what is given in charge on the other. So Joseph was [⟨in non-Latin alphabet⟩], divinely warned to avoid the danger that was design…

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  11. Secondly whereas Christ says, he preached in their synagogues and temple, which at that time were places full of disorder; in so much as he called the temple a den of thieves (Matthew 21:1[illegible]): and the Scribes and Pharisees had corrupted the doctrine of the law, transgre…

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  12. They want the Pomegranate (says Gregory Nazianzene) who have no good works. The wise men did not only bow the knee to Christ, but present him with gold myrrh and Frankincense Matthew 2. 11. Pretences of zeal are insufficient; we must not only worship Christ, but bestow something…

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  13. They watch over us in infancy and childhood; little ones are committed to their custody, and babes and sucklings have their angels (Matthew 18). Jesus Christ was provided for in his cradle by an angel (Matthew 2:13). The Devil rampeth about the Elect while they are yet in their…

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  14. It is true Paul made a vow and afterward kept the same in the time of the New Testament (Acts 18), yet not as a part of God's worship but as a thing indifferent for the time, wherein he only condescended to the weakness of the Jews that by this means he might bring them the bett…

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  15. Herod had no resolutions, but bloody, concerning Christ. God blinds his mind in the midst of all his craft, that he sees not those rational ways, which he might make use of for the destruction of that which he feared; he sends those wise men mere strangers to him, and entrusts t…

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  16. "But this he spoke of the Spirit" (John 20:23). "Then went this saying abroad among the Brethren, that that disciple (John) should not die: yet Jesus said not to him, he shall not die" — so (Matthew 2:16-18). But that Christ draws sinners by his death, was not so much controvert…

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  17. Secondly, it serves to teach us all to bemoan our own estates, or the estates of any of ours, that we yet see in the gall of bitterness, lying in an estate of nature; is it yourself, or your father, or mother, or your children or servants? Whatever he be, be he never so good a n…

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  18. As for other ordinary teachers, they are in part and in the second place to be heard as angels, and as Christ so far forth as they follow the doctrine of the Apostles. Thus are they also called the angels of the covenant (Matthew 2:7). And ambassadors in the stead of Christ (2 C…

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  19. For he was in his death a figure of Christ. The words, Matt. 2. he shall be called a Nazarite, are first spoken of Sampson, and then applied to Christ, in whome was verified that which Sampson figured. For as Sampson conquered his enemies more in his death, then in his life: eue…

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  20. For actions abide, and are of force, when words pass as the wind. Moreover, upon this depends another property of seducers, which is, to set a fair gloss upon the matter, and to make the world believe, they do these and these things, for such and such ends (as these false teache…

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  21. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Matthew 2:11

    The Papists have also abused this place, to prove that Kings came from the East to offer gifts to Christ: wherein they show themselves too ridiculous, seeing the Prophet speaks of all sorts of people. But they snatch up without judgment all such like places wherein mention is ma…

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  22. Angels announced that “a Savior was born,” (Luke 2:11;) but their voice was only heard by the shepherds, and traveled no farther. One miracle, — everywhere published by “the wise men who came from the east,” (Matthew 2:1) that they had seen a star which proclaimed the birth of t…

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  23. For the substance of faith lay in this expectation; and it is evident, that there were few who actually cherished it in their minds. 39. They returned to Galilee The departure to Egypt, I readily acknowledge, came between those events; and the fact mentioned by Luke, that they d…

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  24. It had a very close connection with this object, that we should be informed, first, that Christ is a true man, (John 1:14,) and next, that he is “the Son of Abraham and of David,” ( Matthew 1:1 ;) as to both of which, the Lord has been pleased to give us an attestation. The othe…

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  25. Upon his birth he is proclaimed to be Christ the Lord (Luke 2:11). And the first enquiry after him is, where is he that is born King (Matthew 2:2, 6). And this testimony does he give concerning himself; namely, that all judgment was his, and therefore all honor was due to him (J…

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  26. This place of his nativity is foretold (Micah 5:2): [in non-Latin alphabet]. And you Bethlehem Ephrata, is it (or it is) little for you to be among the thousands of Judah; out of you shall come forth to me, he that shall be Ruler in Israel, whose goings forth are from of old, fr…

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  27. And as our Lord Christ was the Son of man, so he was the true Vine, whereof the Father is the Husbandman, and his Disciples the branches (John 15:1, 2, 3, 4, 5). And he himself also was called out of Egypt (Matthew 2:15), as was the Vine spoken of in this Psalm; so that, he who…

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  28. Great joy as well as great sorrow transports a man in his next actions. It is said (Matthew 2:10-11) that the wise men when they found Christ, rejoiced with exceeding great joy, and presently, they fell down and worshipped him. Neither is this posture peculiar to worship in time…

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  29. 2. That love to Christ, and zeal for him, holds believers stirring, and makes them send forth a sweet and savory smell. This smell is preferred to all spices, not to one or two, but to all: spices were either used as gifts, because they were precious and costly; so the Queen of…

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  30. It is not everyone's happiness thus to enjoy God, to be well-pleasing to him; some may come near with Moses, when others must worship afar off: none so capable of intimate communion with God as the well-furnished Christian: ordinarily, he that has the greatest treasure has the s…

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  31. Herod the Great, who reigned about forty years, and governed with proper royal authority, only paying homage to the Romans. But presently after Christ was born he died, as we have an account, Matthew 2:19, and Archelaus succeeded him; but was soon put down by the Roman Emperor;…

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  32. S. 3. 3. (Matthew 2:7) If the understanding power or faculty of the soul be, like to bodily sight, not of equal sharpness in all, what can be more convenient than that even as the dark-sighted man is directed by the clear about thing visible; so likewise in matters of deeper dis…

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  33. Fectless objects fetch influences from hell: as King Herod and all Jerusalem with him are quaking for fear, at the birth of a weeping babe in cradle. Can an infant rise out of his swaddling clothes and cut the King's throat (Matthew 2:9), and with fire and sword destroy all Jeru…

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  34. Micah sets himself against such, chapter 3:8, But truly (says he) I am full of power, by the spirit of the Lord, and of might, and of judgement to declare to Jacob his transgressions and to Israel his sin. There is little of self in children; the children of God ([in non-Latin a…

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  35. 2. God will punish for sinful thoughts. We say Thoughts are free; so they are in mans Court; but God will punish for Thoughts: it was set upon Herods score, that he thought to have destroyed Christ under a pretence of worshipping him, Matthew 2:8. Let us be humbled for the sins…

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  36. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 2:26

    (Deuteronomy 5:1) Hear, O Israel, the statutes and judgments which I speak in your ears this day, that you may learn them, and do them: Otherwise we deceive our own souls (James 1:22): But be you doers of the word, and not hearers only, deceiving your own souls. We put a paralog…

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  37. Sometimes it signifies an imposing upon the credulity of others, things that seem incredible and impossible: so we read in Genesis, when Lot had declared to his sons-in-law the destruction of Sodom, it is said, he seemed to them as one that mocked (Genesis 19:14). Sometimes it i…

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  38. Chapter 15

    from The Beatitudes by Thomas Watson · cites Matthew 2:11

    They want the pomegranate who have no good works. The wise men did not only bow the knee to Christ but presented him with gold, myrrh, and frankincense (Matthew 2:11). Pretenses of zeal are insufficient; we must not only worship Christ but bestow something upon his members.

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  39. Chapter 21

    from The Beatitudes by Thomas Watson · cites Matthew 2:11

    2. True love is a love of desire, when we desire to be united to Christ as the fountain of happiness; love desires union; the soul that loves Christ, is ambitious of death, because this dissolution tends to union; death slips one knot, and ties another. 3. True love is a love of…

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  40. Chapter 6

    from The Beatitudes by Thomas Watson · cites Matthew 2:18

    First, there is a carnal mourning, when we lament outward losses. Matthew 2:18: In Rama there was a voice heard, lamentation and weeping, and great mourning; Rachel weeping for her children. There are many such tears shed; many can mourn over a dead child, who cannot mourn over…

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  41. How cheerful may that man be who has taken Christ in the arms of his faith! When the wise men saw the star they rejoiced with exceeding great joy (Matthew 2:10). Christian, have you seen the Lord Jesus? Has this morning star shined into your heart?

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  42. And much more of the like nature might be alledged out of many records both ecclesiastical, and other, were it needful: the satanical delusions of those [illegible] Cainaphryians and [illegible] who were wont to mingle the Eucharist with the blood of an infant of a year old, (of…

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  43. And what ground is there to exclude nursing children? For the word in (Acts 2:39) is used as in (Matthew 2:18) and (1 Corinthians 7:14), where surely the word is taken for nursing children, of whose actual faith the Scripture speaks not. Second, the promise "to you and to your c…

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  44. There is an acquired hypocrisy in all, less or more, and a habit thereof in not a few. According to men's ways so are men white and painted hypocrites; Herod professes to worship Christ and minds to kill him (Matthew 2). And Absalom covers treason and rebellion against his fathe…

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  45. So also (Esther 2:4), (Ecclesiastes 4:15), (2 Samuel 17:25), (Genesis 30:2), (1 Kings 16:10): Zimri reigned, [in non-Latin alphabet] (Ezekiel 16:32). Joseph heard that Archelaus did reign in the room of Herod his father (Matthew 2:22). Tremellius, and Trostius both turn it, loco…

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  46. Now these divine dreams were caused in men, either immediately by God himself, as the former places show; or by means of some good angel. In this latter kind was Joseph often admonished in dreams what to do, by the ministry of an angel; as (Matthew 1:20) and (Matthew 2:13, 19).…

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  47. But this exception has little force, for the same preposition used in a similar construction in other places does confessedly indicate a commutation — as Romans 9:3, where Paul says he could wish himself accursed from Christ for his brethren, that is in their stead. And concerni…

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  48. Now this also our Savior himself makes apparent. Matthew 20:28: 'He came to give himself a ransom for many' — the word always supposes a substitution and exchange of one person or thing in the place of another (so Matthew 2:22). So 1 Timothy 2:6; 1 Peter 3:18: 'He died for us, t…

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  49. Hebrews 1:6. Matthew 2:11. Socinus, I confess, evades the force of this argument, by denying the Divine person of Christ.

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  50. In the like manner our Saviour going by the way, meets with a young man, the only son of his mother, carried to be buried, and they wept sore (Luke 7:12-13). So Rachel wept for her children, and would not be comforted because they were not (Matthew 2:18). Though Joseph was not t…

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Matthew 3

50 passages from 29 books · showing the first 50 of 146

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Catechism + 26 more

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  1. Answ. 1. We please God when we comport with his Will. It was Christ's meat and drink to do his Father's will (John 4:34). and so he pleased him (Matthew 3:17). A voice came from heaven, saying, this is my beloved son in whom I am well pleased.

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  2. Then what is Christ's prayer? He is the Son of God, the Son in whom he is well pleased (Matthew 3:17). What will not a Father grant his Son?

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  3. Resp. Christ's priestly office has two parts, his satisfaction and intercession. 1. His satisfaction, and this consists of two branches: 1. His active obedience, (Matthew 3:15) He fulfilled all righteousness. Christ did everything which the law required; his holy life was a perf…

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  4. 2. The second thing I am to speak of is the dove; be harmless as doves. The dove is an excellent creature; it was so acceptable, that in the old law God would have the dove offered in sacrifice: the Holy Ghost, when he would appear in a visible shape, assumed the likeness of a d…

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  5. Thus I have spoken of all the three persons. The Trinity of persons may be proved out of Matthew 3:16. Jesus when he was baptized went up immediately out of the water, and he saw the Spirit of God descending like a dove, and lighting upon him, and lo a voice from heaven, saying,…

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  6. 2. Christ himself could not procure a pardon but by dying; every pardon is the price of blood. Christ's life was a rule of holiness, and a pattern of obedience (Matthew 3:15). He fulfilled all righteousness.

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  7. For though it be a truth, that God in his absolute sovereignty might have dispensed with and given a pardon to sin freely, and without any satisfaction, upon man's submission and repentance, the punishing or pardoning sin belonging to his efficiency, and flowing therefore from h…

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  8. Chapter 3: Of God

    from A Catechism by Richard Mather · cites Matthew 3:16-17

    Q. How many are the persons in the Godhead? A. They are three, the Father, the Son, and the Holy Ghost (Matthew 3:16-17 & 28:19; John 14:16-17 & 15:26; 2 Corinthians 13:14; Galatians 4:6; 1 John 5:7). Q. Whether are these three, the Father, the Son, and the Holy Ghost several, a…

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  9. First, in case he has already had an abundance of revelations from God. As after that glorious testimony given to Christ at his baptism — 'This is my beloved Son' (Matthew 3) — then Jesus was led aside to be tempted (Matthew 4:1). The text points out this timing to this very pur…

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  10. Hence, we learn this notable lesson: That those people in God's Church, which receive from God more graces than others, must look for more temptations. This we shall see to be true in Christ Jesus the head of the Church: for, when he was Baptized, and had received the holy Ghost…

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  11. The like may be observed, in other famous Prophets, and servants of God: Elijah wore a garment of hair, and thereby was known, 2 Kings 1:8. And so did John Baptist, Matthew 3:4. Yea, the false Prophets went so arrayed, that they might the rather be respected of the people, Zecha…

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  12. Which flatly overthrows the opinion and practice of the Romish Church, who resemble the true God, even God the Father, and the holy Trinity, in images: what else do they herein, but make a lie of God? But the Papists say, they devise no image to resemble God in, but only such wh…

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  13. But the Apostles after the resurrection of Christ, he having opened their understanding, that they might understand the Scriptures, said to them, that it behoveth Christ to suffer, and rise again the third day, that repentance and remission of sins should be preached in his name…

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  14. 1. His love and good-will he testifies in his Compellation, [in non-Latin alphabet], Beloved. It is an expression of most entire affection, and is never used in the Gospel but to express the love of God the Father to his Son Jesus Christ (Matthew 3:17; chap. 12:18; chap. 17:5; M…

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  15. (2.) He was not called or set apart to his office by any outward unction, solemn consecration, or ceremonious investiture. For the Lord Christ Jesus had none of these, who was made a Priest after the manner that he was; only there was an outward sign of his call to all his offic…

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  16. And those by whom his Ministry was despised, did reject the counsel of God against themselves, that is to their ruin; and made themselves liable to that utter excision, with the threatenings whereof the Writings of the Old Testament are closed (Malachi 4:6). He therefore called…

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  17. On the part of God, he reposed the whole trust of all the concernments of the covenant in him, and absolutely rested therein. Behold, says he of him, my servant whom I uphold, mine Elect in whom my Soul delights, or is well pleased, [⟨in non-Latin alphabet⟩] (Matthew 3:17). When…

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  18. Repent and believe the Gospel (Matthew 4:17; Mark 1:15). And almost all the sermons that we find, not only of John the Baptist in a way of preparation for the declaration of the Gospel, as (Matthew 3:2), but of the Apostles also in pressing the actual reception of it on the Jews…

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  19. The promise of him was, that he should be sent from Heaven, or from above, as God is said to be above, which is the same with heavenly (Deuteronomy 4:39; 2 Chronicles 5:23; Job 31:2, 8; Isaiah 2:2, 15; and chap. 45:8). When he came upon the Lord Christ to anoint him for his work…

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  20. [⟨ in non-Latin alphabet ⟩], is to rest in, to approve, to delight in, to be pleased with: so is it always used in the New Testament, whether spoken of God or men. See (Matthew 3:17), Chap. 12:18, Chap. 17:5, (Luke 3:22), Chap. 12:32, (Romans 15:26, 27), (1 Corinthians 1:21), Ch…

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  21. Concerning all these Sacrifices it is added, [⟨ in non-Latin alphabet ⟩], you had no pleasure. In opposition hereunto, God gives Testimony from Heaven concerning the Lord Christ and his undertaking; This is my Beloved Son, [⟨ in non-Latin alphabet ⟩], In whom I am well pleased (…

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  22. Fire is the great trier and discoverer of metals, of what sort they are (1 Corinthians 3:13, 14, 15). And hence the Lord Christ in the trial of his Church, is compared to a refiner with fire (Matthew 3:2), so faith is tried (1 Peter 1:7). And it is the word which our Apostle use…

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  23. See Isaiah 1:18. & 55:7, 8, 9. The number and greatness of your sins, should not in the least hinder you from coming to Christ: his Blood cleaneth from all sin (1 John 1:7). All manner of sin (Matthew 3:1). You dishonor him, if you think otherwise; and submit not to the way of t…

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  24. The second point to be considered is, that though these three have but one Godhead, and all make but one God: yet they are distinguished one from another: for the Father is the Father, and not the Son, or the Holy Ghost: the Son is the Son, and not the Father, nor the Holy Ghost…

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  25. Nec propter vitam vivendi perdere causam. The lives of the wicked are unprofitable, therefore compared to chaff (Matthew 3:11) and hurtful, therefore compared to thorns (Micah 7:4). But a righteous man is like the bee or silkworm, working for the good of others: It comforts me (…

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  26. Again, he is a Savior by merit, and by power; for he has not only to do with God but with Satan; God is to be satisfied, and Satan overcome, and therefore he rescues us out of the hands of Satan, and redeems us out of the hands of God's justice. To rescue a condemned malefactor,…

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  27. Reason 2. Matthew 3:11: I baptize you with water to repentance, but he that comes after me is stronger than I — he shall baptize you with the Holy Spirit and with fire. Hence it is manifest that grace in the sacrament proceeds not from any action in the sacrament.

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  28. And the commandment of the Holy Spirit — confess one to another and pray one for another, James 5:17 — binds as well the priest to make confession unto us as any of us to the priest. And whereas it is said in Matthew 3 that many were baptized confessing their sins, and in Acts 1…

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  29. Objection 6. Matthew 3:2: Do penance, and bring forth fruits worthy of penance, which (say they) are works of satisfaction enjoined by the priest. Answer: This text is absurd — for the word signifies this much: change your minds from sin to God, and testify it by good works, tha…

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  30. And so much of tribulation. The third thing held forth in this text (of which I must be very short) is mortification: this also is a refining fire (Matthew 3:11): He shall baptize you with the Holy Ghost and with fire. (Mark 9:49) For every one shall be salted with fire; and eve…

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  31. They believe that Christ is the Son of God and the Savior of men — see the confession of their faith in the possessed Gergesene (Matthew 8:29): "What have we to do with you, Jesus, you Son of God? Are you come to torment us before our time?" The devils believe and tremble, but h…

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  32. This argument was alleged to one in [illegible], to which the man confessed, he thought they did not, but his reason was, because the Church had not then appointed them, to which the other replied, I will have as good an answer as this from a [illegible], to believe as the Churc…

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  33. In this second clause of arguments there is only one behind, and that is, that by the titles given to all particular congregations, namely a kingdom, a family, a body, a Queen etc., it appears that all ecclesiastical authority, ought to be in every one of them distinctly, wholly…

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  34. So when as the light of the Gospel shines, then men are tried: in times of ignorance, God regards not men so much, but now in time of the Gospel, see if it be powerful, and whether you set yourselves about holy duties. Matthew 3:10, Now is the axe laid to the root of the tree: t…

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  35. 2. That the author of that Epistle whoever he was, does not make Lent to stand by any law, or institution of the Apostles, but only as an act of imitation of Christ, who fasted forty days in the wilderness. 9. No, when the Book of Constitutions, which is thought to bear such ana…

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  36. Moreover, Smalcius denies far too shamelessly that any mention of this promise is made in the New Testament. The serpent is the devil (2 Corinthians 11:3; Revelation 12:9, 14; 20:2); the wicked are a brood of vipers (Matthew 3:7); they are of their father the devil (John 8:44);…

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  37. By this vain boasting they fortified themselves against all conviction of natural misery. Hence, at the beginning of his preparatory ministry, John the Baptist found it necessary to confront this prejudice (Matthew 3:9). "Do not presume," he says, "to say among yourselves, We ha…

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  38. See Psalms 2:6, 24:3, 4, 45:18, 68:18; Isaiah 11:8-10, 35:8, 54:11-14, 60:21; Ezekiel 47:9; Zechariah 14:20, 21; Malachi 3. III. Now, when the kingdom of heaven had drawn near, John, who was sent to prepare the way of the Lord, expressly declared that true repentance — that is,…

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  39. By feeling of the heart, we choose, love, desire, delight, are zealous in the good thing itself, that it may be done; to refuse, hate, abhor, and are zealous against the known evil (Amos 5:14; Philippians 1:9; 1 Thessalonians 2:1). Among these, zeal is an earnest affection of th…

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  40. The second in these words, "Mine ears you hast opened, then said I, Lo I come in the volume of your book, it's written of me, I delight to do your will"; which implies the Father's acceptation as well as Christ's undertaking; and it also points at the way how the satisfaction is…

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  41. You shall only take two or three testimonies for this. The first is (Matthew 3:14 and 17:5): This is my beloved Son in whom I am well pleased; He undertook to satisfy for the elect's debt, and has accordingly performed it, so that the Father is well pleased. A second is (John 17…

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  42. The multitude heard this voice, though they understood it not. We read not often of an audible voice from heaven to Christ; only at his Baptism, there was a testimony given of him from heaven (Matthew 3:16-17) and at his Transfiguration (Matthew 17) of which Peter speaks (2 Pete…

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  43. Master Moore's universal atonement pages 4-5 tells us of a twofold reconciliation or redemption, on which Christ effected in his own body with God for men. This is perfect and accomplished fully, so as the Father is well pleased with his Son (Matthew 3:17). And this is done by s…

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  44. Sermon 10

    from Christ the Fountain of Life by John Cotton · cites Matthew 3:11, 12

    First, wherever there is life, there is some warmth (2 Kings 9:34). When the Prophet had lain upon the child, and had done so seven times, at length the breath of the child began to wax warm, a sign that life was a restoring, and thereby the Prophet discerned that life began to…

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  45. 3. The next thing is [in non-Latin alphabet], in whom I am well pleased. This is to be interpreted of Christ as Mediator, or God Incarnate; for this was twice spoken at Christ's Baptism, Matthew 3:17, and now at his Transfiguration, both imply his Mediatorship. For his Baptism h…

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  46. Ioh. 8. 33. which vaine glorying of other mens vertues, John Baptist reproous, when he says, Thinke not to say with your selues, we have Abraham for our father&c. Mat. 3. 9. Fourthly, such as reioyce & thinke themselues in a good case, because they see others worse then themselu…

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  47. Chapter 40

    from Commentary on Isaiah by John Calvin · cites Matthew 3:3

    Also that he went through Egypt, and led them in the wilderness like a flock (Exodus 11:4; Psalm 78:52). Now this place is alleged by (Matthew 3:3; Mark 1:3; Luke 3:4; John 1:23) and applied to John Baptist, as if these things were foretold of him, and very rightly: for he was t…

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  48. Chapter 42

    from Commentary on Isaiah by John Calvin · cites Matthew 3:17

    In whom my soul delights.] By this testimony we may conceive that Jesus Christ is not only well pleasing to God his Father, but is also that his only beloved Son: so as there is no obtaining of any grace, but by the means of his intercession. In this sense it is alleged by the E…

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  49. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Matthew 3:12

    We have also told you that the kingdom of Christ is here depicted; not such a one as it shall be in every particular moment of time, but in its perfection. Christ at his first coming, began to accomplish that which is here said, when he purged his Church: in which regard, he cal…

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  50. Matthew 3:1-6 1. Now in those days John the Baptist comes, preaching in the wilderness of Judea, 2. And saying, Repent:

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Matthew 4

50 passages from 25 books · showing the first 50 of 113

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Child of Light Walking in Darkness + 22 more

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  1. Why else did he enter into the calling of the ministry? But to teach the mysteries of Heaven (Matthew 4:23). Jesus went about teaching and preaching the Gospel of the Kingdom, and healing all manner of sickness, and all manner of diseases among the people.

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 4:17, 4

    Repentance is by some Antinomian spirits cried down as a legal doctrine; but Christ himself preached it. Matthew 4:17: From that time Jesus began to preach, and to say, Repent, etc. And in his last farewell, when he was ascending to Heaven, he commanded that repentance should be…

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  3. 4. Watch your hearts after holy duties. When Christ had been praying and fasting then the Devil tempted him (Matthew 4:23). After our combating with Satan in prayer, we are apt to grow secure, and put our spiritual armor off, and then the Devil falls on and wounds us.

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  4. I will bless her provision. Man lives not by bread alone, but by every word which proceeds out of God's mouth (Matthew 4:4). What is that but a word of blessing?

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  5. Q. 1. What does God require of us in our dependance on him, that he may be glorified by us, and we accepted with him? Answ. That we (a) worship him (b) in and by the ways of his own appointment. (a) Matthew 4:10. Revelation 14:7. Deuteronomy 6:13. chap. 10:20. (b) Leviticus 10:1…

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  6. First, in case he has already had an abundance of revelations from God. As after that glorious testimony given to Christ at his baptism — 'This is my beloved Son' (Matthew 3) — then Jesus was led aside to be tempted (Matthew 4:1). The text points out this timing to this very pur…

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  7. For then, when he is once sensible and apprehensive that he is resisted, does he flee from us, as the apostle speaks (James 4:7), and that of his own accord, as the expression there implies — even as a foiled and disgraced soldier. And this we may see in his carriage in those hi…

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  8. When therefore Christ says to him, 'Get behind me, Satan: you are an offense to me' — so still Satan was kept at a distance and could come no nearer. And that he should yet come thus near to him made Christ also in that great temptation in the wilderness, with so much vehemence…

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  9. That place in James is thus to be understood; God tempteth no man: that is, God does not stir up, or move any man's heart to sin. Yet further it will be said, That temptation is an action of Satan; for so in the Gospel we may read (Matthew 4:3,) that he is called the tempter? An…

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  10. This appears plainly in Christ's temptations by the Devil: for, in those three, Satan betrays his malice and craft against Christ and his Church most notably. Now Satan, not prevailing with the two first, makes his third and last assault from the glory and dignity of the world:…

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  11. Matthew 3:2, John preached, Repent, for the kingdom of heaven is at hand. So did Jesus (Matthew 4:17): Repent, for the kingdom of heaven is at hand. So Christ commanded the twelve, As you go, preach, saying, The kingdom of heaven is at hand (Matthew 10:7).

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  12. And we may learn, 1. That God can raise the greatest light in the midst of the greatest darkness; as (Matthew 4:16). 2. He can raise up instruments for his service and to his glory, when, where, and how he pleases.

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  13. They do serve: They do according to the Law officiate in sacred things; that is, they did so de jure, in their first institution, and continued de facto so to do still. And the word [⟨in non-Latin alphabet⟩], is applied both to the inward spiritual, and outward instituted holy w…

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  14. And comprehends the whole of divine worship in all individuals. (Matthew 4:10.) But he also may be said to do the service, on whose account and in whose stead it was performed. But the defect charged, does not in the first place reflect on the persons, as though it was by their…

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  15. This is the method of preaching, confirmed by the example and command of Christ himself. Repent and believe the Gospel (Matthew 4:17; Mark 1:15). And almost all the sermons that we find, not only of John the Baptist in a way of preparation for the declaration of the Gospel, as (…

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  16. And the world has no small reason to tremble at the apprehension of such a condition at this day. Thirdly, in the end, this whole barren earth was burned up: in the first place, this respects the destruction of Jerusalem which ensued not long after, when temple and city, and peo…

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  17. Fourthly, that he tempts God, who for his own vain glory will make show of a superfluous and unprofitable miracle. Such as that (for example) was, whereunto the devil tempted our Savior (Matthew 4:6), to come down headlong from the pinnacle of the Temple to the plain, every mira…

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  18. Joab when many Aramites came against him, he heartened his soldiers though they were but few in number, bidding them be strong and valiant for their people, and for the cities of their god, and then let the Lord do that which is good in his eyes (2 Samuel 10:12). And our Savior…

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  19. We are sure of life as long as God has any service to do for us, yet we are bound to get food and raiment, and to use all means to preserve life. This was Satan's cavil against God's protection over Christ, "You are sure not to fall, therefore neglect means, cast yourself upon d…

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  20. Upon this sure ground I conclude that we may not pray to saints departed, for in Scripture there is no word either commanding us to pray to them or assuring us that we shall be heard when we pray. Nay, we are commanded only to call upon God: Him only shall you serve (Matthew 4:1…

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  21. Yet when the people burned incense to it, Hezekiah broke it in pieces and is therefore commended (2 Kings 18:4). And when the devil bade our Savior Christ but to bow down the knee to him and he would give him the whole world, Christ rejected his offer, saying: You shall worship…

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  22. He sounds a retreat to them, and locks them up in their chambers. Bread has a natural virtue in it to nourish, but it must be accompanied with his secret blessing (Matthew 4:4). Virtute primi actus, agunt agentia omnia quicquid agunt.

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  23. 2. That the author of that Epistle whoever he was, does not make Lent to stand by any law, or institution of the Apostles, but only as an act of imitation of Christ, who fasted forty days in the wilderness. 9. No, when the Book of Constitutions, which is thought to bear such ana…

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  24. They are "blind," (2 Peter 1:9; Isaiah 42:7; Luke 4:18); and they are "darkness," (John 1:5; 1 Peter 2:9; Acts 26:18; Ephesians 5:8); "their minds are darkened," (Ephesians 4:18); "they walk in darkness," (1 John 1:6); and "they love darkness," (John 3:19); they are "dead," (Eph…

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  25. In this is forbidden no continuance, no care, too little, too slack, etc. (Genesis 3; Eve; David, 2 Samuel 11:1-2-3; 1 Thessalonians 5:3-6). The remedy of our sins in these, is Christ his death; with his knowledge (Luke 2:52); with his feeling (John 4:34); with his zeal (John 2:…

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  26. No image of God must be made, because he is a Spirit, nor of Christ, because pictures and images are teachers of lies, neither those, nor any other such should be suffered in the Church or at home, because we are instructed sufficiently in the Gospel. Forbidden in the second par…

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  27. When the poor sinner says, I have nothing to pay, but there is a price in Christ's satisfaction offered in the Gospel, and the Judge says, admits it for the sinner that lays claim to it, as if the sinner had never sinned, or had actually paid the price himself. But 4. Look a lit…

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  28. Men of private spirits, who carry a reciprocation of designs only to themselves, and die and live with their own private interests, are bad men. When our self is the circle, both center and circumference, we are so much like the devil, who is his own god, adores himself, and wou…

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  29. "You tithe every herb" — that is, herbs of all kinds (Luke 11:42). Christ cured every disease (Matthew 4:23). "You shall eat of every tree of the garden" (Genesis 2:16).

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  30. This is, first when a man has such respect to all the commandments of God, as that there is none of them but he greatly delights in it (Psalm 119:6) then shall I not be ashamed, when I have respect to all your commandments: He looks at them all with such respect, as the commandm…

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  31. THE TEMPTATION OF CHRIST. Matthew 4:1. Then was Jesus led up of the Spirit into the wilderness to be tempted of the Devil. This Scripture gives us the history of Christ's Temptation, which I shall go over by degrees.

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  32. Matthew 4:2-4. And when he had fasted forty days, and forty nights, he was afterwards hungry. And when the tempter came to him, he said, If you are the Son of God, command that these stones be made bread.

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  33. Matthew 4:5-6. Then the Devil takes him into the Holy City, and sets him on a pinnacle of the Temple. And says to him, if you are the Son of God, cast yourself down, for it is written he shall give his Angels charge concerning you, and in their hands they shall bear you up, lest…

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  34. Matthew 4:7. Jesus said to him, It is written again, You shall not tempt the Lord your God. Here is Christ's Answer to the second Temptation; where two things are observable.

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  35. Matthew 4:8-9. Again, the Devil takes him into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them. And says to him, all these things will I give you, if you will fall down, and worship me.

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  36. Matthew 4:10. Then says Jesus to him, Get away from here, Satan, for it is written, You shall worship the Lord your God, and him only shall you serve. Thirdly, Christ's answer and reply, which is double.

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  37. Matthew 4:11 Then the devil leaves him, and behold angels came, and ministered to him. In these words you have the issue, and close of Christ's Temptations.

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  38. Will you give way to him? Resist the devil, and he will flee from you: think not you can perform a flesh-displeasing duty, when Satan is quiet, and does not molest; he will be busy to tempt when you are going to your God; this is no new thing, he will jog your hand when you are…

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  39. Secondly, he asks the giving of the pardon, that is, that God would certify his conscience thereof. The use: Seeing the intent of the Devil and wicked men, is to destroy the faith (as it appears in this place, and in the first temptation wherewith Satan assaulted Christ (Matthew…

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  40. Moses says, Him shall you serve (Deuteronomy 6:16). Christ alleging the same words, says, Him only shall you serve (Matthew 4:10). David says, Sacrifice and burnt offering you would not, but my ears have you pierced (Psalm 40:7); the author to the Hebrews citing this text, says,…

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  41. Chapter 9

    from Commentary on Isaiah by John Calvin · cites Matthew 4:15

    The sum is then, that even in the midst of darkness, indeed of death itself, they were nevertheless to hope, seeing God is able sufficiently to give life to his people when they shall be thought as good as dead. It seems that Saint Matthew in alleging this place turns it to anot…

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  42. 36. And trembling came upon all, and they talked among themselves, saying, What speech is this? for with authority and power he commands the unclean spirits, and they go out. This demoniac was probably one of that multitude, which was mentioned, a little before, by Matthew 4:24.…

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  43. Matthew 4:1-4 1. Then Jesus was led into the wilderness by the Spirit, that he might be tempted by the devil;

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  44. Matthew 4:12, 17 12. And when Jesus heard that John had been delivered up,

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  45. MATTHEW 4:18-25; MARK 1:16-20; LUKE 5:1-11 Matthew 4:18-25

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  46. Matthew 4:5-11 5. Then the devil takes

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  47. The Spirit drives him into the Wilderness. It is evident that the same Spirit and the same Act is intended in all the Evangelists here and, Mat. 4. 1. Luke 4. 1.

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  48. The first consists in the want of those Means whereby alone they may be enlightned in the Knowledg of God and Spiritual Things. This is intended, Mat. 4. 16. This Means is the Word of God, and the preaching of it.

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  49. John the Baptist first began to preach it; and then after him, Christ, and his disciples, preached the same. Thus Christ preached, Matthew 4:17: 'From that time Jesus began to preach, and to say, Repent, for the kingdom of heaven is at hand.' So the disciples were directed to pr…

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  50. They declared his conception and nativity (Matthew 1:20; Luke 1:35; Luke 2:11, 12). They ministred to him after his temptation (Matthew 4:11). They strengthned him in his agony (Luke 22:43).

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Matthew 5

50 passages from 16 books · showing the first 50 of 299

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 13 more

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  1. It is not profession but fruit that glorifies God; God expects to have his glory from us this way (1 Corinthians 9:7): Who plants a vineyard and eats not of the fruit of it? Trees in the forest may be barren, but trees in the garden are fruitful: we must bring forth the fruits o…

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  2. The promise does not say, whoever has a giant faith, that can remove mountains, that can stop the mouth of lions, shall be saved; but whoever believes, be his faith never so small. Though Christ sometimes chides a weak faith, yet that it may not be discouraged, he makes a promis…

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  3. You shall love the Lord your God, with all your heart. 2. The threats and prohibitions of the moral law reach the heart: the law of God forbids not only the act of sin, but the desire and inclination: not only does it forbid adultery, but lusting (Matthew 5:28). Not only stealin…

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  4. 7. We take God's name in vain, when we swear by his name. Many seldom name God's name but in oaths; for this sin the land mourns (Matthew 5:34). Swear not at all; that is, rashly and sinfully, so as to take God's name in vain; not but that in some cases it is lawful to take an o…

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  5. Such as boast of their sinful exploits, will have little cause to rejoice or hang up their trophies when they come to hell. 11. The evil tongue is the swearing tongue (Matthew 5:34). Swear not at all. The Scripture allows an oath for the ending of a controversy, and to clear the…

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  6. Men may be wise in some things, but in other things may betray imprudence and weakness. But God is the exemplar and pattern of wisdom, and the pattern must be perfect (Matthew 5:48). God's wisdom appears in two things: first, his infinite intelligence; second, his exact working.

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  7. But Saint Augustine brings in God replying thus to him, because you do not say my prayer, therefore I will not hear yours. The malicious man is not like to enjoy either earth or Heaven; not the earth, for the meek shall inherit the earth (Matthew 5:4). Nor is he like to enjoy He…

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  8. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 5:48, 9, 3

    This may cause veneration. 2. God is the best Father, because he is perfect; (Matthew 5:48) Your Father which is in Heaven is perfect. He is perfectly good: Earthly fathers are subject to infirmities: Elijah (though a prophet) was a man of like passions (James 5:17), but God is…

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  9. Solomon was first anointed with oil, and then he was king (1 Kings 1:39). First God anoints us with the holy oil of his Spirit, and then he sets the crown of happiness upon our head; pureness of heart, and seeing God are linked together (Matthew 5:8). Quest. How may sanctificati…

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  10. There is a two-fold adultery. 1. Mental (Matthew 5:28). Whoever looks on a woman to lust after her has committed adultery already with her in his heart.

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  11. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 5:19, 6

    These men's sins are greater than others. If the breakers of God's law sin, what do they that teach men to break them? (Matthew 5:19). 2. Such as destroy others by their bad example.

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  12. Resp. 1. He may be adorned with civility, he may be morally righteous, he may be prudent, just, temperate, he may be free from penal statutes; this is good, but not enough to bring a man to heaven. 2. He may hang out the flag of a glorious profession, yet fall short of the kingd…

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  13. 1. Branch. It reproves such as do not God's Will; they have the knowledge of God's will, (knowledge they count an ornament) but though they know God's Will, yet they do it not. (1.) They know what God would have them avoid; they know they should not swear (Matthew 5:34), Swear n…

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  14. (2.) The meditation of the heavenly kingdom would much promote holiness in us: heaven is an holy place (1 Peter 1:4), an inheritance undefiled; it is described by transparent glass to denote its purity (Revelation 21:21). The contemplating heaven would put us upon the study of h…

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  15. Male de me loquuntur sed mali, said Seneca. Besides, is it not better that men reproach us for being good, than that God damn us for being wicked (Matthew 5:11)? Blessed are you when men shall revile you.

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  16. So it is said, that Archelaus reigned, [〈 in non-Latin alphabet 〉] (Matthew 2:22), in the room or stead of Herod his Father. So [〈 in non-Latin alphabet 〉] (Matthew 5:38) is an eye for an eye, and a tooth for a tooth. And this word also is used in expressing the death of Christ…

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  17. 1. That the actions and works themselves by which he is judged be found perfect: not only to have some conformity to the Law, that will not be sufficient, but they must exactly and fully quadrate therewithal. They must be throughly righteous, and they must not be chargeable with…

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  18. Now because the bringing in of a Surety to stand in the place of the man himself, is the proper foundation on which the Gospel Covenant is built; hence it is also a truth, that some men shall be judged by the Gospel, that is, according as they are found in Christ related to him,…

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  19. Q. What rules are to be observed for our better understanding the commandments of the Law? A. Every commandment of the Law is spiritual, reaching not only to the outward man, but also to the heart, soul, and conscience (Romans 7:14; Matthew 5:22, 28). Q. What is another rule?

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  20. Let such men therefore take patiently what God lays upon them: for it is not their misery or mishap alone, but has been common to God's children in all ages. Again, Christ himself pronounces them blessed, who suffer persecution for righteousness sake; for, though they be exiles…

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  21. And thus was Abraham warranted to sacrifice his Son; namely, by virtue of a special, and personal commandment to himself alone. But if Abraham had not had this particular commandment, the sacrificing of Isaac had been unlawful and abominable; for, the killing of a man is a heino…

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  22. But life everlasting is called a reward in the Scripture, because it is the free gift of God, promised by GOD to his children in Christ; for this end, to allure and draw them on in obedience. And it must not seem strange, that we say a reward is a free gift: for so it may be, as…

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  23. Haman hated Mordecai in his heart: yea, his heart boiled in malice against him: yet the Story says; That nevertheless he refrained himself till he came home, Esther 5:10. And therefore Christ says, that except our righteousness exceed the righteousness of the Scribes and Pharise…

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  24. Objection 1. But to defend their opinion, they object some places of scripture; as Matthew 5:39, Resist not evil, saith Christ: therefore (say they) a man may not wear a weapon, nor use a sword; lest those make him to resist, and so to break this commandment of Christ. Answer.

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  25. So says he here, that you love one another as I have loved you; see John 3:16. Hence the commandment of love becomes a new commandment; not only because it was newly revived by Christ in an especial manner, when the doctrine of the duties of it was cast under Pharisaical corrupt…

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  26. It pleases God to give sufficient evidence to the accomplishment of his promise. For the manner of the proceeding of the Lord Christ from that Tribe, the Apostle expresseth it by [⟨in non-Latin alphabet⟩], He sprang; [⟨in non-Latin alphabet⟩] is usually taken in an active sense,…

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  27. Yes, the whole prosperity of the Church did always depend thereon; as its neglect was always accompanied with severe tokens of God's displeasure. Besides our Savior affirmeth of himself that he came not ⟨in non-Latin alphabet⟩ Matthew 5:17, to dissolve or destroy the Law, which…

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  28. Yet as a law and rule of obedience it was never disannulled, nor would God suffer it to be. Yes, one principal design of God in Christ was that it might be fulfilled and established (Matthew 5:17, 18; Romans 3:31). For to reject this Law, or to abrogate it, had been for God to h…

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  29. And that it does intend an earnest desire, we shewed in the consideration of the word foregoing. And the word is never used in the New Testament, but either in a bad sense, to express the impetuous acting of lust, as (Matthew 5:28; Galatians 5:17; Romans 1:1), or a most fervent…

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  30. There are two places in the New Testament which are usually pleaded in opposition to this liberty and duty. The first is in the words of our Savior (Matthew 5:33, 34, 35, 36, 37): "You have heard that it has been said of old time, You shall not forswear yourself, but you shall p…

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  31. Judgment is taken sometimes for punishment itself (Psalms 9:16; James 2:13; 1 Peter 4:17; 2 Peter 2:3). But most commonly it is used for the sentence of judicial condemnation and trial, determining the offender to punishment; and so 'tis most commonly used to express the general…

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  32. And thereon the especial kinds of offerings and sacrifices are enumerated, which in general were all Corbans. So every thing that is brought to the Altar is called [in non-Latin alphabet], (Matthew 5:23, 24), when you bring your gift; that is, to offer gifts, sacred gifts of all…

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  33. He left not himself of old without witness, in that he did good and gave Rain from Heaven (Acts 14:17). Our Savior also makes it an argument of his goodness that he causes his Rain to fall (Matthew 5:45). And whatever thoughts we have of the commonness of it, and whatever acquai…

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  34. So is a person when he comes to have his own heart discovered to him; and he that never was ashamed of himself, never yet saw himself as he ought to see. (2.) It abases a man, it lowers and takes down a man's spirit in him, which is naturally very high, and lifted up in him: it…

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  35. 2. The Uses

    from A Golden Chain by William Perkins · cites Matthew 5:44, 23

    Answer. He is to pray for them all. Matthew 5:44. Pray for them which hurt you, and persecute you. 1 Timothy 2:1. I exhort that prayers, intercessions, etc. be made for all men, for kings, etc.

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  36. 3. The Use

    from A Golden Chain by William Perkins · cites Matthew 5:7

    Many use these words long and often, yet find no assurance of pardon: and the cause is, because they have no desire of God's mercy, nor willingness to forgive others, which if indeed they had, then no doubt the forgiveness of their sins should by this means be sealed to them. Wh…

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  37. True indeed: yet are they a cause of slandering God's name among men: for as we honor him by our good works, so we dishonor him by our offenses. Matthew 5:16. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.

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  38. He will fulfill the desire of them that fear him. Matthew 5:6. Blessed are they that hunger and thirst after righteousness, for they shall be satisfied.

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  39. It is said of Zachary and Elizabeth, they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless (Luke 1:6). A good Christian is God's temple; his body is the outward court of the temple, and his soul the sanctuary, or holy of holies…

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  40. In assigning his earnestness and zeal for their good, you may take notice of three things, which I shall explain in their order. A compellation of their persons, [〈 in non-Latin alphabet 〉] [Beloved;] a term usual in the Apostles' writings, the same word is used (1 Peter 2:11),…

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  41. All true believers have a state of true perfection in this life. Matthew 5:48: Be you perfect as your Father in heaven is perfect. Genesis 6:9: Noah was a just and perfect man in his time, and walked with God.

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  42. Isaiah 42:3: Christ will not quench the smoking flax, which as yet by reason of weakness gives neither light nor heat. Christ says in Matthew 5:6: Blessed are they that hunger and thirst after righteousness, for they shall be satisfied — where by persons hungering and thirsting…

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  43. Point 21: Of Repentance

    from A Reformed Catholic by William Perkins · cites Matthew 5:23, 16, 47

    Secondly to the Church, when any person has openly offended the congregation by any crime and is therefore excommunicate. Thirdly to our private neighbor, when we have upon any occasion offended and wronged him — Matthew 5:23: If you bring your gift to the altar and there rememb…

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  44. And, Let no man ask another man, but return to his own heart; if he find charity there, he has security for his passage from life to death. Hilary on Matthew 5: The kingdom of heaven which our Lord professed to be in himself, his will is that it must be hoped for without any dou…

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  45. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 5:45, 22

    To be of a meek, forgiving spirit is Christlike, Godlike. Then shall you be the children of your Father who is in heaven, 'for he makes his sun to rise upon the evil and upon the good, and sends rain on the just and on the unjust' — Matthew 5:45. How eminently also did this Spir…

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  46. This is the true and the principal way to justify religion, and to stop the mouths of all ignorant and malicious cavillers against it. This is the way to maintain the honor of God (Matthew 5:16): Let your light so shine before men, that they may see your good works and glorify y…

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  47. It was said of those brethren in iniquity, Simeon and Levi, that instruments of cruelty were in their habitations, for in their anger they slew a man, Cursed be their wrath, for it was cruel (Genesis 49:5, 6). And our Lord Jesus Christ in his exposition of the sixth Commandment,…

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  48. It may be you are not so good as the young man in the Gospel, or the scribes and Pharisees; and yet they are gone to their own place. Oh, your righteousness must exceed theirs, if ever saved (Matthew 5:20). Oh, you must exceed those, whom perhaps you have not yet equaled.

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  49. 2. There was a stated holiness in the time of the Law in some places. And thus some have observed, that we find but three places that were holy in this respect, the land of Canaan, called the holy land (Zechariah 2:12), the city of Jerusalem, called the holy city (Matthew 5:4 an…

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  50. And Christ himself teaches us so to interpret them. As in the sixth commandment, You shall not kill, this forbids all rash anger, even passionate words, and thoughts (Matthew 5:21, 22), and in the seventh commandment, though adultery only is named, yet by the like Synecdoche all…

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Matthew 6

50 passages from 24 books · showing the first 50 of 220

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Catechism + 21 more

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  1. It is the mark of a hypocrite, he has a squint eye, he looks more to his own glory than God's glory. Our Savior deciphers such, and gives a warning against them (Matthew 6:2). When you give alms do not sound a trumpet.

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  2. 3. It must be done to a right end: Finis specificat actionem; The end of obedience is glorifying God. That which has spoiled many glorious services, is when the end has been wrong (Matthew 6:2). When you do your alms do not sound a trumpet as the hypocrites do, that they may hav…

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  3. Do all to the glory of God. That which has spoiled many glorious actions, and made them lose their reward, is when men's aims have been wrong: the Pharisees gave alms, but blew a trumpet, that they might have glory of men (Matthew 6:2). Alms should shine, but not blaze.

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  4. Response: It is true, God has told you to take pains in a calling, but not hurt your neighbor; he has told you to provide for your family, but not by oppression (Leviticus 25:14): "You shall not oppress one another." He has told you to look after a livelihood, but not with the n…

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  5. But (Psalm 147:5). His understanding is infinite. He has a grate (Crates) that looks into men's breasts: he has a key for the heart, he beholds all the sinful workings of men's spirits: As in a glass hive we can see the bees working in their combs (Matthew 6:4). he sees in secre…

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  6. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 6:9, 6, 10

    Having (through the good providence of God) gone over the chief grounds and fundamentals of religion, and enlarged upon the Decalogue or Ten Commandments, I shall now at the close, speak something upon the Lord's Prayer. Matthew 6:9. After this manner therefore pray you, Our Fat…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 6:28, 6

    Such professors are to be disliked, who talk of living by faith, but live out of a calling. They are like the lilies which toil not, neither do they spin (Matthew 6:28). 'Tis a speech of holy and learned Mr. Perkins: Let a man be endowed with excellent gifts, and hear the Word w…

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  8. [reconstructed: Vis unita fortior] (Matthew 18:19). 7. Private prayer; when we pray by ourselves (Matthew 6:6). Enter into your closet.

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  9. Let us press forward with the greatest diligence to this Kingdom: and here let me lay down some powerful persuasives, or divine arguments, to make you put to all your strength for the obtaining this blessed Kingdom. 1. This is the great errand for which God has sent us into the…

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  10. Use 5: Comfort to the People of God

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 6:10, 11, 34, 12, 15, 14, 2, 13, 5

    Fear not death, but rather let your hearts revive when you think these rattling wheels of death's chariot are but to carry you home to an everlasting kingdom. Matthew 6:10. Your will be done on earth, as it is in heaven. We come next to the third petition, Your will be done on e…

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  11. Some duties of obedience there are, which the world neither does, nor can discern in believers. Such are their faith, inward holiness, purity of heart, heavenly mindedness, sincere mortification of indwelling sin, some whose performance ought to be hid from them, as personal pra…

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  12. Q. Why do you say that Justification is perfect at the first? A. Not in respect of the sense and feeling, and assurance of it, for these may increase and grow daily, and are therefore daily to be prayed for (Matthew 6:12; Luke 17:5). Q. How then is justification perfect at the f…

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  13. And again: Although you must be lifted a little, yet you have the seed of faith hidden in you: though the leaves be blown down with the tempter's wind, yet the root is fresh. Second reason: (Matthew 6:13) Lead us not into temptation, &c., that is, do not utterly forsake us and d…

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  14. The Apostle tells them what to do: namely, Do good, and be rich in good works, and be ready to distribute, laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life: that is, that they so spend their riches in holiness and ch…

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  15. A worldly man would judge the rich man in the Gospel, a most happy man, that said unto his soul, by reason of his great abundance of outward wealth, Luke 12:19, Soul, soul, you have much goods laid up for many years, live at ease, eat, drink, and take your fill: yet because here…

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  16. To them therefore here is matter of good advice. Let such a man learn but one promise of God out of the holy Scripture, as this; Seek first the Kingdom of God, and all things else shall be given unto you, Matthew 6:33: or this; Cast all your care on him, for he careth for you, 1…

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  17. But, when David entered into himself, and considered the words he had so presumptuously uttered; upon better advice he confesses, and writes it up for all posterities to God's glory and his own shame, that it was in passion, I said in my fear all men are liars: This he said in h…

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  18. First, your heavenly Father knows you have need of all these things. Secondly, but seek you first the kingdom of God, and his righteousness; and all these things shall be added to you (Matthew 6:33). Now the members of the Church of Christ, gathered according to Christ's institu…

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  19. 2. The Use

    from A Golden Chain by William Perkins · cites Matthew 6:32

    - The one is to believe that God can grant our requests, because he is almighty, and thus much is signified when he is said to be in heaven. - The second is to believe that God is ready and willing to grant the same, and this we are taught in the title father, which serves to pu…

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  20. Thus we see what the Father is. Now to believe in the Father, is to be persuaded, that the first person in Trinity, is the Father of Christ, and in him my Father particularly (Jeremiah 3:4, 19; Matthew 6:4), and that for this cause I intend and desire forever to put my trust in…

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  21. As the silk-worm, while she weaves her curious works, hides herself within the silk, and is not seen: so we should hide ourselves from Pride and Vainglory. 'Twas the sin of the Pharisees while they were distributing Alms, they did buccina canere, blow the Trumpet, Matthew 6. 2.…

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  22. We enter upon other services out of hopes, but we enter upon Christ's service out of thankfulness. Again, this resignation must be universal, without reservation of any part: you must have no other Master but God (Matthew 6:24); you cannot serve two Masters, you cannot serve God…

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  23. Doctrine 1

    from A Reformed Catholic by William Perkins · cites Matthew 6:5

    Paul says (Romans 2:14), The Gentiles that have not the law do the things of the law by nature, that is, by natural strength: and he says of himself, that before his conversion touching the righteousness of the law, he was blameless (Philippians 3:6). And for this external obedi…

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  24. Objection 3. We are taught to pray for the pardon of our sins day by day (Matthew 6:12), and all this were needless, if we could be assured of pardon in this life. Answer: The fourth petition must be understood not so much of our old debts or sins, as of our present and new sins…

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  25. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 6:32, 26, 15, 5

    Which of these shall I charge upon him? Not the first: 'My Father knows what I have need of' (Matthew 6:32); my condition is not hidden from him. Not the second: 'The earth is the Lord's and the fullness of it' (Psalm 24:1); his name is God All-sufficient (Genesis 17:1).

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  26. From where some have not unaptly said, that the magistrate and the church has as it were a warrant dormant for such days. Neither indeed could all the particular causes, and occasions, and times thereof be particularly determined in the Scripture, because they are infinite, and…

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  27. Part

    from A Token for Mourners by John Flavel · cites Matthew 6:27

    As a bull by wrestling and straining in the furrow may make his yoke more heavy, gall his neck, and spend his strength sooner, but in no way helps himself — so it stands with you, if you are as a bull unaccustomed to the yoke. What Christ says of anxious care we may say of griev…

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  28. When a man is crying for an alms, but for a piece of bread, to be rejected is something; but when a man is crying for his soul, then to be rejected, and by God himself, this is more grievous. Secondly, the bread for their soul, that is, the bread they have to maintain their live…

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  29. For that law differs from nature itself only by its relation to a certain object. This law, therefore, teaches that God exists and is to be worshipped, and that right and justice are to be observed among men — as Scripture also testifies: Ps. 145:15; 141:7–9; Job 12:7–10; 37–39;…

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  30. When all sacred things among the Jews were in this state and condition, certain learned men consider that our Lord Jesus Christ, in establishing the evangelical church and in His infinite wisdom ordering the worship of God therein, transferred to His own use (as they put it) cer…

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  31. Uprightness is, when the affection loves, desires, etc. in a single heart, only because God commands, and for that end; this is called simplicity, truth, a single heart (Deuteronomy 18:13; John 1:17; Ephesians 6:14; Ephesians 6:6; 1 Chronicles 29:5). Forbidden hypocrisy, vain gl…

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  32. THE RESOLVTION AND Interpretation of the Lordes praier, out of Matthew 6:9. and Luke 11:2. Our Savior Christ, being both desired of his Disciples to be taught how to pray, and having reprooved the abuse of unnecessary and vain repetitions of one and the same thing: giveth his di…

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  33. Our life and treasure is there. (Matthew 6:20) Lay up treasure for yourselves in heaven. Our [illegible], our city-dwelling and our haunting is in heaven (Philippians 1:21).

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  34. He does all, in inviting sick sinners to come and drink life and salvation at Christ the Fountain of life, which expresses with men who speak as they think, their sincere intention, but he intends no such thing. Answer. Make the comparison run as it should do, and it makes more…

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  35. Certainly when we pray we should turn our backs upon all earthly things, and have our hearts and minds carried up to him to whom our prayers are directed, and that place where he dwells. 2. Secrecy is necessary for this duty, partly to avoid ostentation (Matthew 6:6). When you p…

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  36. For in every command of God, general or particular, there is a promise expressed or implied of all things necessary (Deuteronomy 28:5): "Blessed shall be your basket and your store." And (Matthew 6:33): "Seek first the kingdom of God, and his righteousness, and all these things…

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  37. Oh then let your hearts be upon it, desire must go before delight. 2. To move us to labor for it, and seek it in the first place, and to get it assured that we have a part in this blessed and joyful condition (Matthew 6:33), seek you first the Kingdom of God, and the righteousne…

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  38. 1. Sufficiency (Genesis 17:1): "I am the almighty God, walk before me and be you perfect." (1 Timothy 4:8): "Godliness is profitable for all things, having the promise of the life that now is, and of that which is to come": of heaven and of earth (Matthew 6:33). "Seek you first…

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  39. We should in our whole conversation live as in his sight, and live as those that remember God stands by, and sees all that we are about: but especially in our worship, we then set ourselves as before the Lord. Pray as to our Father, that sees what we do, (Matthew 6:6). Pray to y…

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  40. I will pray with understanding: For blind devotion is not pleasing to God: 2. A sensible feeling of our wants, we must come weary and heavy laden (Matthew 11:28). Pressed with the guilt of sin, pinched with want of grace: 3. Fervency of spirit (James 5:17), arising from a consid…

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  41. I answer, we may use it as other prayers in Scripture; but, I conceive, the principal end of it, is not to be rehearsed every time we pray, but an example, platform, or directory, according to the contents of which we must direct our prayers. Therefore for the further help of yo…

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  42. For they are praised and magnified of men. So says Christ also (Matthew 6:2), that hypocrites do all things to be praised of men. And in (John 5:44) he sharply reproves such: "How can you believe (says he) which receive honor one of another, and seek not the honor that comes of…

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  43. Chapter 3

    from Commentary on Galatians 1-5 by William Perkins · cites Matthew 6:33, 26

    God and the Lamb are all things to all the Elect in the kingdom of heaven (Revelation 21). Here we see the right way to become rich: and that is, above all things to seek to be true and lively members of Christ: for if he be ours, we can want nothing (Romans 8:32; Matthew 6:33;…

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  44. Objection. The Pharisee considered himself, when as he said, Lord, I thank you, that I am not as other men, thus, and thus, or like this Publican (Luke 18:11), and yet he is reproved by our Savior Christ. Answer. True it is: for he only considered his own supposed virtues, which…

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  45. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Matthew 6:23

    For the multitude are always blind of themselves, as the rest of the common sort are: but if the eyes be blind, what shall become of the rest of the parts of the body? If the light, as Jesus Christ says, be turned into darkness, how great is that darkness? (Matthew 6:23). This i…

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  46. Chapter 39

    from Commentary on Isaiah by John Calvin · cites Matthew 6:24

    For he might conceive hope from there, that his successors should in the end be partakers of this favor and mercy. Some think he rejoiced for this delay, because we ought not to care for tomorrow, considering that the day has enough with its own grief (Matthew 6:24). But this su…

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  47. For how comes it, that almost all resort to wicked contrivances, to robbery and to fraud, but because they ascribe to Satan what belongs to God, the power of enriching whom he pleases by his blessing? True, indeed, with the mouth they ask that God will give them daily bread, (Ma…

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  48. "provide for honest things, not only in the sight of God, but also in the sight of men," (2 Corinthians 8:21.) The command, which he gives shortly afterwards, to seek concealment and a retired situation for their good works, (Matthew 6:4,) is intended only to forbid ostentation.…

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  49. MATTHEW 6:1-4 Matthew 6:1-4

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  50. Matthew 6:14-15 14. For if you shall forgive men their trespasses, your heavenly Father will also forgive you.

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Matthew 7

50 passages from 21 books · showing the first 50 of 207

Cited in A Body of Practical Divinity, A Catechism, A Christian and Plain Treatise of the Manner and Order of Predestination + 18 more

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  1. 2. In buying and selling, we do all to the glory of God; the wicked live upon unjust gain, either by falsifying the balance (Hosea 12:7): The balances of deceit are in his hand: while men make their weights lighter, they make their sins heavier, or by exacting more than the comm…

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  2. Use 2. Imitate God in justice. Let Christ's golden maxim be observed (Matthew 7:12): What you would have men do to you, do you even so to them. You would not have them wrong you, neither do you them; rather suffer wrong than do wrong (1 Corinthians 6:7).

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  3. Blazing comets soon evaporate. A building on sand will fall (Matthew 7:26). Seeming grace may be lost; no wonder to see a bough fall from the tree that is only tied on.

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  4. And that which may cause the more thankfulness, is because the most go into this house of bondage, the most go to hell: therefore to be of the number of those few that are delivered from it, is matter of infinite thankfulness. I say, most go to this house of bondage when they di…

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  5. God bespangles the word with promises: as if a father should bid his son read his last will and testament, wherein he makes over a fair estate to him. God bids us pray: and he tells us, if we ask, it shall be given (Matthew 7:7). Ask power against sin, ask salvation and it shall…

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  6. Such as are unclean and profane are the spurious blood of the Old Serpent, and it were blasphemy for them to call God Father. The case of the wicked is deplorable: if they are in misery, they have none to make their moan to; God is not their Father, he disclaims all kindred with…

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  7. God will judge the judger. (Matthew 7:1). 6. Lay aside disobedience, (Romans 10:21).

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  8. We read that the wicked are to be set at Christ's feet (Psalm 110), not at his table. (Matthew 7:6; Exodus 19:12) Quest. 7. How may we receive the Supper of the Lord worthily, that so it may become effectual to us?

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  9. What should such sinners think of pardon? Believers are compared to bruised reeds (Matthew 12:20) and temptations to winds (Matthew 7:25). Now, a reed is easily shaken with the wind.

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  10. Q. What is petition? A. A prayer wherein we ask the preventing or removing of things hurtful, and the bestowing of things needful (Matthew 7:7, 8, 9, 10). Q. What is thanksgiving?

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  11. Nevertheless, if those same elect be compared with them that are justly damned, we say according to the Scriptures that they are few. Matthew 7:13-14. The gate is narrow and the way strait which leads to life, and few there be which find it. Again, Many are called, but few are c…

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  12. Psalm 1:6: the Lord knows the way of the righteous, but the way of the wicked shall perish. Matthew 7:23: depart from me you workers of iniquity, I never knew you. Furthermore, the prescience and purpose of God are by the holy Ghost put for one and the same thing.

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  13. The same injury which David did to Uriah, was done unto him, by his own son, even by his son Absalom, 2 Samuel 10 verse 10, 11 and 16.22. And this, our Savior Christ teaches us, saying; (Matthew 7.1.) Judge not, that ye be not judged. We find this true likewise by experience: th…

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  14. To them therefore here is matter of good advice. Let such a man learn but one promise of God out of the holy Scripture, as this; Seek first the Kingdom of God, and all things else shall be given unto you, Matthew 6:33: or this; Cast all your care on him, for he careth for you, 1…

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  15. So that, though they wanted not authority, or outward zeal, and wisdom: yet they wanted faith, which should purify their hearts; or else they would never have lived in such notorious sins, as they were discovered to do. And this is the trial which our Saviour Christ directs us u…

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  16. If they err in the object of their faith, Jesus the Christ, though they own him to be Jesus their eternal Priest, to make intercession to God for them; yet if they deny him their eternal King and Prophet, in all his outward institutions, in admitting of members into his spiritua…

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  17. Therefore there be no gracious conditions, or qualifications wrought in us, before we received union with Jesus Christ. The proposition is clear of itself, that we cannot bring forth good fruit, until we be good trees (Matthew 7:18): a corrupt tree cannot bring forth good fruit.…

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  18. If we be active in laying hold on Christ, before he has given us his Spirit: then we apprehend him, before he apprehend us: then we should do a good act, and so bring forth good fruits, before we become good trees; yes, and be good trees before we be in Christ. But these are all…

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  19. And we may observe in our way, that The Holy Ghost is present with many as to powerful operations, with whom he is not present as to gracious inhabitation: Or many are made partakers of him in his spiritual gifts, who are never made partakers of him in his saving graces (Matthew…

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  20. On this foundation it is that God has graciously designed them to sundry ends of his glory, and accepts them accordingly. For the will of his command is fulfilled thereby; and this tends to the glory of his rule and government (Matthew 7:21). We are to pray that the will of God…

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  21. See (Hebrews 10:31; Psalm 119:116). Such are at last led forth with workers of iniquity, as (Psalm 125, last verse), and to them will Christ profess, and say, I never knew you: depart from me, &c. as (Matthew 7:23). A dead faith is a deadly thing: a soul-ruining thing.

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  22. It is true; you may have great enlightenings, and yet fall short of Christ: such as hardly fall short of a miracle (Hebrews 6:5, 6). Yes, you may work miracles, and yet perish for ever, as Matthew 7:22. Therefore consider further.

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  23. Thirdly, that the working of miracles is no good argument to prove the holiness of them that be the instruments thereof: and therefore when the Lord does such things for the convincing of infidels, he yet gives us warning that we should not be deceived thereby, supposing invisib…

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  24. 2. The Use

    from A Golden Chain by William Perkins · cites Matthew 7:7

    Isaiah 65:34. Before they call I will answer, and while they speak I will hear. Matthew 7:7. Ask and it shall be given you, seek and you shall find, knock and it shall be opened. Luke 11:13. If you which are evil can give good gifts to your children, how much more shall your hea…

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  25. This done, then comes the second work of the Holy Ghost, which is the inflaming of the will, that a man having considered his fearful estate by reason of sin, and the benefits of Christ's death, might hunger after Christ; and have a desire not so much to have the punishments of…

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  26. First, Sometimes greater strictness (Colossians 2:18): Which things have a shew of wisdom, and neglect of the body: rigorous observances and outward mortifications, as the Papists do. 2. Special meekness; ravening wolves in sheep's clothing (Matthew 7:15), as if they were all fo…

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  27. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 7:11

    No — you would as soon hurt yourself as him. 'If you then, being evil, know how to give good gifts to your children, how much more does God?' (Matthew 7:11). The very consideration of his nature — a God of love, pity, and tender mercies — or of his relation to you, as a father,…

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  28. In some cases you know God has given us an exemption (Proverbs 9:8): Reprove not a scorner lest he hate you. (Matthew 7:6) Give not that which is holy to dogs, neither cast you your pearls before swine, lest they trample them under their feet, and turn again and rent you. Certai…

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  29. No, and many of the children of God fall into this same error, of making the way of Christ broader and easier than ever Christ made it, and taking more liberty than ever he allowed. Therefore mark you well our Savior's words (Matthew 7:13, 14): Enter you in at the strait gate; f…

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  30. And there may be a great zeal for the name of Christ, as they showed in John 6:15, 24 — they would come and take him by force to make him a king, and they followed him wherever he went; they took shipping and came to Capernaum, seeking for Jesus (verse 24). Many others are zealo…

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  31. And so does he that has not sound and saving faith, whereby to discern the Lord's body; this being an essential requisite to that heavenly participation. Many for want of this effectual, saving faith may deceive their own souls, and so miss of heaven in the heights of their hope…

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  32. Knowledge is good and excellent, yet may be separated from faith and love; and then it is nothing in point of salvation (1 Corinthians 13:1-2). Indeed ministerial gifts themselves may be separated from faith, as in Judas, and others (Matthew 7:22). And if so, they save not.

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  33. Heaven is well compared to a stately palace, with a narrow portal: hence so few enter it. The gate is narrow, the way is narrow, and few there be that find it (Matthew 7:14). There are but a very few that shall be saved.

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  34. Isaiah 65:24. Before they call, I will answer, and while they speak I will hear. Matthew 7:7. Ask, and it shall be given you: seek and you shall find: knock and it shall be opened. Luke 11:13. If you which are evil can give good gifts to your children how much more shall your he…

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  35. O! what a strange punishment suppose you will that be, when the Saviour of sinners shall stand by and look on till he see vengeance execute on sinners that despised him? Think on it, for there is such a day coming, when you will all appear before him, and when your reckonings wi…

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  36. And how does he complain of the Corinthians and Galatians, and of their being bewitched, and suddenly seduced, and drawn away from the truth and simplicity of the gospel, by some self-seeking [reconstructed: counterfeit ministers], coming with a dazzling show among them. We shal…

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  37. 3. We are, by nature, as good clay and metal to be vessels of revenging justice, and firewood that could burn, as kindly in hell, as Devils, or any damned whatever. 4. Not only at our first conversion must we be drawn; but the Spouse prays, (Song of Solomon 1) to be drawn; there…

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  38. But the Scripture presses faith in the power of mercy (Romans 4:21): Abraham staggered not, but was strong in the faith, giving glory to God, being fully persuaded that what he had promised, he was able also to perform. Now Abraham is commended for that he savingly and for his j…

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  39. And he speaks of all men in an estate of nature without Christ, not one does any good, no not one; all the thoughts and imaginations of such men's hearts are evil, and only evil, and that continually (Genesis 6:1), and Christ says as much of their words (Matthew 12:33-34). And s…

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  40. Watch to that with perseverance, verse 19, where you see what course God would have his servants to take, take this course, ever follow God, watch night and day, and never give over till he bless you and yours, until he bless Magistrates, give ministers a door of utterance, that…

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  41. Sermon 16

    from Christ the Fountain of Life by John Cotton · cites Matthew 7:3-5

    Secondly, come to answer an objection, and then to make use. First, when you look at the falls of your brethren, and have occasion to behold them; look not at them with a partial eye, or a hypocritical eye, as they in (Matthew 7:3-5), but reflect we our eye upon ourselves, and c…

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  42. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Matthew 7:22-23, 23, 15-23

    Look not so wistfully at the privileges of the ordinances, trust not in the outward letter of them (Philippians 3:6-8). This is that which keeps off many a poor soul from coming on to grace; he lives in no open gross sin, and in the midst of the ordinances of God, Christ is prea…

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  43. For the Lord God is a Sun and a shield, the Lord will give grace and glory: No good thing will he withhold from them that walk uprightly. And seek it of him by prayer (Matthew 7:11). Ask, and it shall be given you, seek and you shall find, knock and it shall be opened to you.

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  44. Therefore where God's ordinance is in the creature, there may an argument be well borrowed and applied to divine and heavenly things. So our Savior Christ in Matthew 7 argues from earthly things to heavenly things, when he says: If you then which are evil can give to your childr…

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  45. Paul teaches the very same thing which Christ taught, that is to say, that works and fruits do sufficiently testify whether the trees be good or evil: whether men follow the guiding of the flesh or of the spirit. As if he should say: Lest some of you might lay for himself, that…

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  46. Thus he brings the false apostles into suspicion among the Galatians, showing that by this goodly pretense they go about to deceive them. So our Savior Christ also warns us, saying: Take heed of false prophets, which come to you in sheep's clothing (Matthew 7:15). Paul suffered…

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  47. After this, the Holy Ghost works a will and desire to believe, and stirs up the heart to make humble and serious invocation for pardon. After prayer instantly made, follows a settling and quieting of the conscience, according to the promise (Matthew 7:7): "Knock, it shall be ope…

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  48. An euill tree cannot bring forth good fruit. Mat. 7. It may be obiected, that naturall men may doe the workes of the morall law, as to give almes, and such like.

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  49. Hence we learn, that there is a felicity after the time of this life, and that is, to receive and embrace the doctrine of the Gospel. So says Christ elsewhere (Luke 8:21 and 11:18; Matthew 7:26). True happiness stands in our reconciliation with God in Christ.

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  50. And if she had not borne him in her heart, as well as she bore him in her womb, she had not been saved. To prophesy or preach, and that in the name of Christ, is a great dignity: and yet many having this prerogative shall be condemned (Matthew 7:22). It may be alleged, that some…

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Matthew 8

50 passages from 22 books · showing the first 50 of 132

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Christian and Plain Treatise of the Manner and Order of Predestination + 19 more

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  1. It was said of Nabal (1 Samuel 25:18), he is such a son of Belial, that a man cannot speak to him. Some are so barbarous, as if they were akin to the ostrich, they are fired with rage, and breathe forth nothing but revenge, like those two men in the Gospel possessed with devils,…

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  2. Christ loves to see the vine flourishing, and the pomegranates budding (Song of Solomon 6:11). Christ accepts the truth of grace, but commends the growth of grace (Matthew 8:10): I have not found so great faith, no not in Israel. Would you be as the beloved disciple that lay in…

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  3. Adoption is twofold, 1. External and Federal: So those who live in a visible church, and make a profession of God, are sons (Matthew 8:12). The children of the kingdom shall be cast out.

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  4. Resp. I shall show, 1. What it is not; it is not a bare acknowledgment that Christ is a Savior; indeed there must be an acknowledgment, but that is not sufficient to justify. The devils acknowledged Christ's Godhead (Matthew 8:29): Jesus, you Son of God. There may be an assent t…

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  5. He has got your hearts, and him you will obey: His strong temptations do more draw men to evil, than all the promises of God can draw them to good. This is the state of every man by nature, he is in the house of bondage, the Devil has him in his power: A sinner grinds in the Dev…

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  6. Cain served God grudgingly, he brought his sacrifice, not his heart. To obey God's Commandments unwillingly, is like the devils who came out of the men possessed at Christ's command, but with reluctancy and against their will (Matthew 8:29). Obedientia praeest, and à est non tim…

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  7. When Solomon was to build a temple he needed many workmen, and they all had tools to work with, but God worked without tools (Psalm 33:6). By the word of the Lord were the heavens made. The disciples wondered that Christ could with a word calm the sea (Matthew 8:26-27). But it w…

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  8. You may have hot clothes, warm and lively preaching, yet be spiritually dead. Matthew 8:12: The children of the kingdom shall be cast out. Deceit 2: Men think they have the kingdom of grace set up in their hearts, because they have some common works of the Spirit.

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  9. Psalm 33:6: "By the word of the Lord were the heavens made." The disciples wondered that Christ could with a word calm the sea (Matthew 8:26), but it was far more with a word to make the sea. Let us on a Sabbath meditate on the infiniteness of our Creator, look up to the firmame…

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  10. Therefore Naaman's servants called their master father (2 Kings 5:13). And the centurion calls his servant son (Matthew 8:6). The servant is to honor his master as the father of the family.

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  11. They have got their sickness in your service; use what means you can for their recovery. Be not like the Amalekite, who forsook his servant when he was sick (1 Samuel 30:13), but be as the good Centurion, who kept his sick servant, and sought to Christ for a cure (Matthew 8:6).…

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  12. Say not thus, Lord, my heart is good, and my life blameless, God hates this. Lie in the dust, be covered with sackcloth; say as the centurion (Matthew 8:8), Lord, I am not worthy that you should come under my roof: I deserve not the least smile from heaven. This is the way for p…

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  13. In them is the Tabernacle of God with men, and he dwells among them, and they are his people (Revelation 21:3). The promise of Christ being, that where two or three are assembled in his name, there he will be in midst of them (Matthew 8:18, 20). And this promised presence of God…

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  14. For (to omit the Angels) if you consider the elect by themselves, they are many. Matthew 8:11. I say to you, that many shall come from the East, and West, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. Revelation 7:9. I beheld and lo a great multitud…

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  15. For, how can we look to be glorified with them after this life, if here we be not like them in grace? Christ tells his followers, that many should come from the East and from the West, to sit with Abraham, Isaac, and Jacob, in the kingdom of heaven, Matthew 8:11, 12, (because th…

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  16. The bag which Judas carried, doth prove the contrary; for, he was (as it were) the steward in Christ's family, who looked to their provision, and to their contribution to the poor: as may be seen, John 13.27, 28, 29. Yea Christ's Disciples, though they left the present use of th…

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  17. Eam viam Christus primus patefecit; aditumque fecit omnibus ad summum coelum. Pervenit quidem eò, Abrahamus, Jacobus, ut videre est, Matthew 8:11. & alii viri eximii, ut videbimus infra, cap. 11. 40. Sed hi eò pervenerunt quasi per machinam, non viam; extraordinariâ quâdam et ra…

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  18. May there not be the being and truth of that grace, even there where the exercise of it is much wanting? Plain it is, that our Savior blames his Disciples, and Peter, for the want of the exercise of faith (Matthew 8 & 14; Mark 4; Luke 8:25), and yet it were hard to say, that the…

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  19. As for example, we know that the apostles had all true saving faith (except Judas) and when our Savior Christ asked them, whom they thought that he was; Peter in the person of the rest, answered for them all, and said; you are Christ, the Son of the living God: for which our Sav…

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  20. One of these emboldened the leper to pray, Lord, if you will you can make me clean. Matthew 8:2. Therefore both together are more effectual.

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  21. So Luke [illegible]: Zachary was struck dumb for not believing what God had revealed. Christ did never chide his Disciples so much for any thing as for their unbelief (Luke 24:25), O you fools, and slow of heart to believe: and Why doubt you, O you of little Faith? (Matthew 8:26…

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  22. We for our parts deny it, as having no warrant in the word of God, which mentions only two places for men after this life — heaven and hell — with the twofold condition thereof: joy and torment. Luke 16:25-26; John 3:36; Revelation 22:14-15; Revelation 21:7-8; Matthew 8:11. Nay,…

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  23. For first of all, in regard of ourselves and our disposition we cannot be certain at all, but must despair of salvation even to the very death. We cannot be sufficiently disposed so long as we live in this world, but must always say with Jacob, I am less than all your mercies (G…

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  24. They believe there is a God and they tremble at his wrath; their hearts ache and tremble within them. They believe that Christ is the Son of God and the Savior of men — see the confession of their faith in the possessed Gergesene (Matthew 8:29): "What have we to do with you, Jes…

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  25. These are the two only ways of obtaining an unjust dominion; and where they are in conjunction, they must have a mighty prevalency, and such as will render the contest hazardous. There are few believers but have found it so, at least in their own apprehensions; they have been re…

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  26. Hence are these places of Scripture (Genesis 2:17): The day that you eat thereof you shall die the death. (Matthew 8:22) Let the dead bury their dead. (Ephesians 2:1) You has he quickened, who were dead in trespasses and sins.

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  27. The third means, is the consideration of God's most glorious majesty; wherein we are to remember, first, his fatherly goodness and kindness, whereby he is willing, and secondly his omnipotence, whereby he is able to grant our requests. One of these emboldened the leper to pray:…

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  28. A famine of bread, nor a thirst of water, but hearing the word of the Lord, &c. Matthew 8. But when he saw the multitude, he had compassion on them, because they were dispersed and scattered abroad as sheep having no Shepherd; Then he said, Surely the harvest is great, but the l…

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  29. First, the thing that Christ bore is called griefs and sorrows, by which we understand the effects that sin brings on men in the world, for it is the same that in verse 5 is called his being wounded for our transgression, and bruised for our iniquity; it is a wounding that iniqu…

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  30. These words, and all this Chapter, look liker a piece of the history of the Gospel than a prophecy of the Old Testament; the sufferings of the Messiah being so directly pointed at in them. We show that this first part of the fourth verse holds forth the cause of his sufferings,…

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  31. Why, then the Lord's disciples had no faith, when Christ said to them, Why doubt you, O you of little faith? It may perhaps be answered, that the disciples (Matthew 8) doubted not of their son-ship, but of the Lord's particular care in bringing them to shore, in a great sea-stor…

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  32. If any man say Christ bought these, in regard that by his death, he purchases a dominion over elect and reprobate, that all knees should bow to him, men and Angels (Romans 14:8-9, etc.; Isaiah 45:[reconstructed: 23]; Philippians 2:9-11; John 5:27; Acts 17:31), so that there is a…

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  33. The word here translated Tempted, is read by some [[illegible]] that is, vexed. Yea, and Thirdly, to helpe this also, it may be said of Christ while he was here below, that in the same sense or manner wherein he bore our sicknesses, Matthew 8:17 (who yet was never personally tai…

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  34. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Matthew 8:29

    It is a notable place that in Jeremiah 2:25: God calls upon his people most affectionately that they would be healed, but they snuff up their iniquities as the wind, and like wild ass colts, would be at liberty, and take pleasure in their running at random; and God said, Withhol…

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  35. So (Luke 22:31). Simon, Simon, Satan has desired to have you, that he may sift you as wheat. Nay he could not enter into the herd of swine without a patent, and new pass from Christ (Matthew 8:31). So the devils besought him, saying. If you cast us out suffer us to go away into…

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  36. This word is spoken of (Psalm 107:20): "He sent his word, and his word healed them, and delivered them from all their destructions." It is dictum factum with God, if he speak but the word it is all done (Matthew 8:8): "Speak but the word and your servant shall be whole." So (Luk…

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  37. 5. We shall have the company of the blessed saints in heaven. The disciples here did not only enjoy the company and sight of Christ, but the company and sight of Moses and Elijah, being glorified saints; so in the heavenly life (Matthew 8:11). It is made a part of our blessednes…

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  38. 3. The nature of a state of glory, and how easily it makes us to forget all things here below. Peter had a family, and household affairs to mind, for we read in the Gospel that his wife's mother was sick and cured by Christ (Matthew 8:14). He had friends and a brother called And…

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  39. And he looked, and behold there was a cake baked on the coals, and a cruse of water at his head, and he did eat and drink, and laid him down again." [illegible], the word here used, is often taken in that sense in the New Testament (Matthew 8:15): "She arose and ministered to th…

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  40. Christ's touch is powerful, and a means of application. Usually thus Christ conveyed and applied his power (Matthew 8:3) — he touched the leper and cleansed him. Matthew 8:15 — he touched Peter's wife's mother, and cured her of a fever.

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  41. The first, that they which are, or desire to be dispensers of the word, must do it not for the belly, or for lucre's sake, or for the praise of men, but simply for this end, that they may gain souls to God. The scribe that would have followed Christ for gain, was repelled with t…

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  42. Lastly, in that the faithful are called a family, it shows that they are but few, even a handful in comparison of the world; for what is a family to a country or a kingdom? Indeed I grant, if those of the family of faith, be considered by themselves, they are many (Matthew 8:11)…

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  43. Chapter 53

    from Commentary on Isaiah by John Calvin · cites Matthew 8:17

    Surely because he bore our sorrows. Saint Matthew alleges this prophecy, after he has told how Christ healed diseases of diverse kinds (Matthew 8:17). And yet it is most certain, that he was appointed rather a physician of men's souls, than of their bodies.

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  44. “Qui n'avons point une telle prerogative;” — “who have not such a prerogative.” Again, the word sheep is applied even to the reprobate, who, properly speaking, did not belong to the flock of God, because the adoption extended to the whole nation; as those who deserved to be reje…

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  45. Mark designates Christ the Son of God. The other Evangelists testify that he was born of the seed of Abraham and David, and therefore was the Son of man, (Matthew 8:20). But Mark shows us, that no redemption is to be expected but from the Son of God.

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  46. The consequence is, that they leave no room for the providence of God. This is a reproof of excessive curiosity; for it leads us to bring upon ourselves uneasiness to no purpose, and voluntarily to make ourselves miserable before the time, (Matthew 8:29.) The expression used by…

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  47. Matthew 8:1-4 1. And when he had come down from the mountain, great multitudes followed him.

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  48. Matthew 8:14-18 14. And when Jesus had come into Peter’s house, he saw his mother-in-law lying in bed, and afflicted with fever.

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  49. MATTHEW 8:19-22; LUKE 9:57-62 Matthew 8:19-22

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  50. Matthew 8:23-27 23. And when he had entered into the ship,

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Matthew 9

50 passages from 30 books · showing the first 50 of 124

Cited in A Body of Practical Divinity, A Catechism, A Child of Light Walking in Darkness + 27 more

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  1. Then Christ's spouse puts off her mourning. How can the children of the bride chamber mourn, when the bridegroom shall be with them (Matthew 9:15)? Thus death gives a believer his Quietus est; it frees him from sin and trouble.

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  2. How could these divine titles be given to Christ? Omnipotence (Hebrews 1:3), ubiquity (Matthew 28:20), a power of sealing pardons (Matthew 9:6), coequality with God the Father, both in power and dignity (John 5:21, 23) — how, I say, could these titles of honor be ascribed to Chr…

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  3. 2. The same royal prerogatives which belong to God the Father belong also to Christ. (1.) Does God the Father seal pardons, this is a flower of Christ's crown (Matthew 9:2). Your sins be forgiven you.

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  4. 1. It makes way for temporal good things. 1. It brings health, when Christ said to the palsy man, "Your sins are forgiven," this made way for a bodily cure, "Arise, take up your bed and walk" (Matthew 9:6). The pardon of his sin made way for the healing of his palsy.

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  5. Q. This punishment of the damned is in itself most dreadful and terrible, but how long shall it continue? A. The thing were something less grievous, if this misery would ever have an end; but this is the aggravation of it that it must be everlasting (2 Thessalonians 1:9; Matthew…

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  6. Q. And what a heart is it in whom this faith is wrought? A. Only the heart of such an one as is now a poor, lost and broken-hearted sinner (Matthew 9:12 and 11:28; Luke 19:10 and 3:4, 5, 6). Q. Why say you so?

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  7. The Spirit is upon him on purpose (Isaiah 61:1-3) to open the prison to them that are bound, shut up in this dungeon; to appoint to them that mourn, beauty for ashes, the oil of joy for mourning, garments of praise for the spirit of heaviness. He is the physician and has underta…

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  8. We must labor to give assent to God's promises when we pray, and strive against doubting and unbelief. Lord, I believe, Lord help my unbelief (Matthew 9:11). Why are you cast down, my soul, and why are you disquieted in me? (Psalm 42:11).

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  9. But they are such sinners, &c. Ans. The more need to come to Christ; he came to call sinners (Matthew 9:13). It is no matter what you have been, but what you would be; Christ does not call us because we are holy, but that we may be holy.

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  10. But we hold and teach that to prescribe the time of a religious fast is in the liberty of the Church and the governors thereof, as special occasion shall be offered. When the disciples of John asked Christ why they and the Pharisees fast often but his disciples fasted not, he an…

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  11. Secondly God in making promise of salvation respects not men's worthiness. For he chose us to life everlasting when we were not: he redeemed us from death being enemies: and entitles us to the promise of salvation, if we acknowledge ourselves to be sinners (Matthew 9); if we lab…

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  12. Thus those that addicted themselves to prophetical studies, are called the sons of the Prophets (2 Kings 4:38). Thus the friends and associates of the Bridegroom are called children of the bride chamber (Matthew 9:15). And the same phrase we meet with in profane authors.

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  13. It was the bitten Israelite that looked to the brazen serpent. It is the stung and wounded sinner, that will look in earnest to Christ Jesus (Matthew 9:12-13; Isaiah 61:1-3). There must be a closing with a Savior from sin, as precious (1 Peter 2:7).

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  14. At the first creation all was made by the voice of God; he says, Let there be light, and there was light: let him say to any man follow me, and he does it. Matthew 9:9: he says to the publican sitting at the receipt of custom, follow me; and he left all, and rose up and followed…

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  15. Your kingdom come: the second sort has two petitions: the first is disposed in a simple axiom of the subject and adjoint, that the kingdom of God, which he exercises by his Son, may daily come; that is, be set up in glory, fit for it: this having two parts, his administration he…

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  16. 2. It's a good token of saving faith, when it has a discovery and holy suspicion of unbelief attending on it, so that the person dare not so trust and rely on his own faith, as not to dread unbelief, and to tell Christ of it. There is a poor man that comes to Christ (Matthew 9:2…

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  17. Christ is a convincing thing, and invincibly binds reason: so the forlorn Son, before he returns to his Father, argues (Luke 15:17), My Father has bread, he gives it to servants, and I am a starving son; therefore I'll return to my Father; and the wise Merchant must discourse (M…

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  18. (3.) They buy and sell you [in non-Latin alphabet] with decked up and well kammed fair words. O our Redeemer that bought us, our Saviour! O free grace! O free redemption! as Libertines now do, and yet they that deny sanctification, deny Christ who in their profession bought them…

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  19. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Matthew 9:12-13

    Be fully satisfied of this in your judgment and mind, that unless you have Christ, you have no life, and therefore mourn and pray. "The whole need not the physician but those that are sick" (Matthew 9:12-13). See yourself a sinner and a perishing creature unless Christ seek you…

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  20. I answer again, that Abraham believed not only the power of God (Romans 4:21), but also his will, which he had revealed in the promise, In your seed all the nations of the earth, shall be blessed. Secondly, it is alleged, that Christ in the curing of certain blind men, required…

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  21. Touching the first; It may seem, that some among the Galatians were of the Pharisees' mind, who thought they were bound to love their friends, but not their enemies; or of this persuasion that they were not bound in conscience to do good to the heathen among whom they lived, as…

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  22. Ans. I answer, that they still keep their order and dignity: but by these of the second, which Christ strictly requires, and upon which he also insists, the hypocrisy of hypocrites is chiefly discovered, so as a man may more plainly discern thereby whether the true fear of God b…

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  23. Chapter 53

    from Commentary on Isaiah by John Calvin · cites Matthew 9:11-12

    But in the miracles showed in the healing of men's bodies, Christ manifested a plain proof of that power he had to heal the sicknesses of their souls. This healing then whereof Saint Matthew speaks, extended further than to their bodies: for he was ordained a physician of souls…

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  24. Chapter 61

    from Commentary on Isaiah by John Calvin · cites Matthew 9:13

    But in the mean while, the most part of men do but trifle and dally with God, and labor to satisfy him with pretty gauds and toys. Isaiah therefore condemns and detests such a hypocrisy; and teaches that the Lord rather requires mercy of us, than sacrifices (Hosea 6:7; Matthew 9…

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  25. Matthew 9:1-8 1. And entering into a ship, he passed over, and came into his own city.

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  26. Matthew 9:14-17 14. Then come to him the disciples of John, saying, For what reason do we and the Pharisees fast often, while your disciples do not fast?

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  27. Matthew 9:18-22 18. While he was speaking these things to them, a certain ruler came, and worshipped him,

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  28. Matthew 9:23-26 23. And when Jesus came into the house of the ruler, and saw the musicians and the multitude making a noise, 24. He says to them, Withdraw: for the young woman is not dead, but sleeps: and they ridiculed him.

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  29. 34. But the Pharisees said, He casts out devils by the prince of the devils. Matthew 9:27. And while Jesus was departing. The other Evangelists say nothing about these two miracles; for, as we have already said, and as John expressly affirms, (John 21:25,) they did not intend to…

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  30. Pray therefore to the Lord of the harvest, to send forth laborers into his harvest. Matthew 9:35. And Jesus went about This statement is made by way of anticipating an objection, and is intended to inform us that the whole ministry of Christ is not minutely described: for he was…

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  31. Matthew 9:9-13 9. And Jesus, passing on, saw a man sitting at the custom-house, named Matthew, and says to him, Follow me.

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  32. It is not improbable that this may have been his leading motive for adopting the plan of a Harmony, instead of writing a separate Commentary on each Gospel. He had made some observations on Matthew 9:34, But the Pharisees said, He casts out devils by the prince of the devils; an…

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  33. Such also is the import of that statement, that the fields are white, and are in want of reapers, (John 4:35;) and again, that the harvest is abundant, but the laborers are few, (Matthew 9:37.) But here the comparison is applied in a different manner; for those who occupy a plac…

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  34. For I desired Mercy, and not Sacrifice. Which seems to have been a Text much delighted in by our Saviour, by his Manner of citing it once and again; Matthew 9. 13. and 12. 7. Zeal is also spoken of, as a very essential Part of the Religion of true Saints.

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  35. If we look over the Scriptures that speak of evangelical repentance, we shall presently see that repentance is to be understood in this sense, as meaning conversion. Matthew 9:13: 'I am not come to call the righteous, but sinners to repentance.' Luke 13:3: 'Except you repent, yo…

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  36. There is no man so unlikely to be truly called by Christ as that man who thinks he is called when he is not. Matthew 9: I came not to call the righteous, but sinners to repentance. Righteous men — that is, those who thought they were righteous, and in their own eyes thought they…

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  37. Those Pharisees that did depend upon their own righteousness, and their own goodness, Christ did not call them, Christ did not own them, God made them not the objects of his election. Hence it is said (Matthew 9:13), Christ came not to call the righteous, but sinners to repentan…

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  38. 4. That they that are conceited in the opinion of their own goodness, without seeing their want and necessity of Jesus Christ, are of all sorts of people in the world most unlikely to be effectually called by Jesus Christ. This I urge from Matthew 9:13. I came not, says Christ,…

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  39. 1. Christ's institution of the office (Ephesians 4:11). 2. God's designation of the person (Matthew 9:38). 3. The Church's acceptation, election, submission (Galatians 4:14; Acts 14:23; 1 Thessalonians 5:12, 13) which does not give them dominion over the faith of believers (2 Co…

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  40. So Abel's sacrifice which was in especial a burnt-offering, is called his Mincha (Genesis 3). Hence it is sometimes rendered in the New Testament by [〈 in non-Latin alphabet 〉], a sacrifice, a bloody sacrifice (Matthew 9:49; Acts 7:42). And our Apostle from Psalm 40:6 renders [〈…

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  41. So those mourners used to awake early in the morning, or rather to awaken the morning; and they had one woman whom they called (Praefica) the leader, the first or the chief of the choir and company of mourners (plangendi Magistra) whose office it was to call up and bring on the…

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  42. But this condition imports, that we must exercise mercy towards our brethren, and so breake off the course of our sinnes, if we looke for mercie at Gods hands. Now the words here used are comparatiue, betokening a likelihood and similitude betweene Gods forgiuing and ours: which…

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  43. Fourth, to show the necessity of that ordinance. And fifth, the respect people ought to have to them, who are over them in the Lord: no flock needs a shepherd more than a congregation needs a minister, people without laborers, being like sheep without a shepherd (Matthew 9:36),…

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  44. 1. The subject thereof is to hold forth the mutual and interchangeable exercise, and out-lettings of love, as well between Christ and particular believers, as between him and the Church: As also, his various dispensations to the Bride, her diverse conditions and tempers, and bot…

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  45. For until a sinner be thoroughly convinced of his guilt and misery, and his conscience awakened by the threats and terrors of the law, that he stands forfeited to the justice of God, liable to eternal wrath, and may every moment be swallowed up in the abyss of woe and torments,…

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  46. It frequently happens, that works of necessity, and mercy, will not permit us to be employed in works of piety, nor to sanctify the Sabbath after such a manner, as else we ought: for the Lord requires mercy rather than sacrifice (Hosea 6:6). And this our Saviour alleges (Matthew…

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  47. Nor did Christ work miracles as the apostles did, who wrought them all in the name of Christ; but he wrought them in his own name, and by his own authority and will: Thus, saith he, "I will be thou clean," Matthew 8:3. And in the same strain he put the question, "Believe ye that…

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  48. Chapter 10

    from Husbandry Spiritualized by John Flavel · cites Matthew 9:36

    Or by whom shall they be gathered? It made the bowels of Christ yearn within him, when he looked upon the scattered multitude that had no shepherd (Matthew 9:36). What an easy conquest does the devil now make of them?

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  49. 32. (Exodus 4:24) God which did not afflict that innocent, whose circumcision Moses had ere long deferred, took revenge upon Moses himself for the injury which was done through so great neglect, giving us thereby to understand, that they whom God's own mercy saves without us, ar…

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  50. The power of translating a sinner from Satan's kingdom to the kingdom of the Son of his love works as acted (as it were) and set on work to act righteously to translate no man, but the person for whom a ransom of blood is given to justice, as the Prince's right power is only for…

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Matthew 10

50 passages from 23 books · showing the first 50 of 169

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Cloud of Faithful Witnesses + 20 more

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  1. There is a story in the French Academy, of a daughter, who when her father was condemned to die by famine, gave him suck with her own breasts. But our love to God must be above father and mother (Matthew 10:37). We may give the creature the milk of our love, God must have the cr…

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  2. Matthew 10:16. Be you therefore wise as serpents, and harmless as doves. The Apostle says, All Scripture is of divine inspiration (2 Timothy 3:16).

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  3. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 10:18-20

    If God be our Father he will teach us how to order our affairs with discretion (Psalm 112:5), how to carry ourselves wisely (1 Samuel 18:5). David behaved himself wisely; he will teach us what to answer when we are brought before governors, he will put words into our mouths (Mat…

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  4. Providence reaches to the least of things, to the birds and the ant; Providence feeds the young raven when the mother forsakes it and will give it no food (Psalm 147:9). Providence reaches to the very hairs of our head (Matthew 10:30): The hairs of your head are numbered; and su…

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  5. So afterwards the chief business of the rulers of those assemblies from the highest court of their Sanhedrim, to the meanest judicatory in their Synagogues, was to persecute them, and bring them to death. Matthew 10:17: they will deliver you up to the councils and they will scou…

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  6. Qu. 22. Who are the extraordinary officers or rulers or ministers of the Church appointed to serve the Lord Jesus Christ therein for a season only? An. (1) The Apostles of our Lord Jesus Christ, with (2) the Evangelists and Prophets endowed with extraordinary gifts of the Holy G…

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  7. (4.) They differ also in the gifts which were suited to their several distinct works and employments. (1) Matthew 10:2; Luke 10:1; Galatians 1:1; Acts 1:26; Acts 6:3; Acts 14:23. (2) John 20:21, 22, 23; Galatians 1:1; Ephesians 2:20; Revelation 21:14; Acts 14:23; Titus 1:5, 7.

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  8. You hold fast my name, and have not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you where Satan dwells. And this he requires of us indispensably if we will be his disciples, or ever hope to obtain the reward (Matthew 10:38, 39)…

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  9. Fourthly, if it be for the maintenance of pure religion, and keeping a good conscience. This has Christ's warranty, Matthew 10:23. When they persecute you in one City, flee unto another.

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  10. Then on the contrary, we must learn to love religion, because it is religion; and the professors of it, for their profession's sake. This is Christ's instruction, to love a disciple because he is a disciple; Matthew 10. Indeed we must love all men; but especially those that embr…

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  11. These words must not be understood absolutely and simply, but with limitation. For many places of Scripture are spoken simply, which must be understood with respect: as when it is said, Matthew 11.18, John came neither eating nor drinking, that is not, eating nothing at all, but…

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  12. So did Jesus (Matthew 4:17): Repent, for the kingdom of heaven is at hand. So Christ commanded the twelve, As you go, preach, saying, The kingdom of heaven is at hand (Matthew 10:7). Likewise the seventy, The kingdom of heaven is come nigh to you (Luke 10:9).

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  13. (1) As to its time, there is a determined and unalterable day fixed for it; God has appointed a day wherein he will judge the world in righteousness (Acts 17:31). And this time is commonly called the day of judgement (Matthew 10:15, Chapter 11:22, 24, Chapter 12:32, Mark 6:11, 2…

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  14. Judgment is taken sometimes for punishment itself (Psalms 9:16; James 2:13; 1 Peter 4:17; 2 Peter 2:3). But most commonly it is used for the sentence of judicial condemnation and trial, determining the offender to punishment; and so 'tis most commonly used to express the general…

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  15. First I call it a decree, because God has in it set down with himself and appointed as sovereign Lord, what shall be, what shall not be. I add further, that all things whatever come under the compass of this decree; as Paul says, He works all things according to the counsel of h…

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  16. These are the parts, I shall explain them branch by branch in the order propounded, with practical hints from each, which I shall handle in no fuller latitude than the present Text will allow. 1. The Saluter, and there his name Judas, called also Thaddeus (Matthew 10:3), and Leb…

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  17. Again he had the preeminence of primacy, because he was the first named, as the foreman of the company. Matthew 10:2: The names of the twelve Apostles are these — the first is Simon called Peter. Thirdly he had the preeminence of principality among the twelve, because in regard…

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  18. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 10:26-31

    And Philippians 1:28: 'In nothing be terrified by your adversaries.' Indeed, in Matthew 10:26-31, within the compass of six verses our Savior commands us three times not to fear men. Does every big word of proud dust and ashes make you afraid?

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  19. And how shall we escape, if we neglect so great salvation: they that shall be found guilty of neglecting the great salvation offered in the Gospel, cannot escape the wrath of God to the utmost of it. And this is true, not only concerning such as have lived under the constant pre…

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  20. What shall it profit a man to gain the whole world (and so provide for his body) and lose his own soul? And again, in speaking of the soul as considered apart from the body, Matthew 10:28. Fear not them that are able to kill but the body, and are not able to kill the soul.

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  21. The Levites of old served not at all times, but by course, and when they were 50 years old, they were wholly liberated from the burden and labor (though not from the attendance) of the Levitical service, and ministers may still upon the Church's permission, for lawful reasons, a…

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  22. To the second wee say, that Prophesie and Ministery are put in abstracto, and joined with a plurall [in non-Latin alphabet]; but teaching, exhorting, giving, ruling, and shewing mercie, are put in concreto, and to each of them the single article prefixed; which is a sufficient w…

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  23. As for the synagogues, he says, they treated of things civil, and inflicted civil punishments, and a civil excommunication. That they inflicted civil punishment, he proves from Matthew 10 and 23 and Luke 21, where Christ foretells that his disciples should be beaten in the synag…

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  24. Concerning the word mysterion in Paul, Chrysostom says it means "what is secret, wonderful, and unknown" — that is, naturally speaking; others say it means things hidden and known to few, and not to be communicated except to the initiated — that is, "we speak wisdom among those"…

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  25. Yet, just as He taught that no one could come to Him unless he were drawn by His Father (John 6:44), so He receives no one into His fold who has not professed true repentance. Indeed, He not only denies that anyone belongs to His church whose righteousness does not exceed the ri…

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  26. In zeal forbidden, want of true zeal (Revelation 3:15). Zeal for evil (Matthew 10:21). Zeal for good beyond knowledge (Luke 9:53).

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  27. 18 You will altogether faint, both you, and the people that is with you, for this thing is too heavie for you, you can not performe it alone. And this ariseth from a double respect: the commoditie they receive, and the dutie they owe to the common state wherein they are: that as…

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  28. No man whatever mettle he be of, the finest of men can come, or has power to come to me, and to believe on the only begotten Son of God, except the Father who sent me draw him. We know Christ was much to extol his Father, his Father was ever in his esteem an eminent one, as (Mat…

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  29. Object 3. God will have as many to be saved, as he will have to come to the knowledge of the truth; but he will have all to come to the knowledge of the truth. Answ. The argument is strong for us; the Apostle speaks of the Gospel-truth; but he will not have the Gospel preached t…

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  30. Be the mercies never so rare, the way never so difficult, God is able to accomplish them. 5. This should banish the fear of man, as to any danger that can come from them to us, or to any attempts against God (Matthew 10:28): Fear not them which kill the body, but are not able to…

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  31. Chapter 4

    from Commentary on Colossians by John Calvin · cites Matthew 10:10

    For with an elegant Metaphor has he in this place showed plainly, that it is never a whit more easy for us, to speak boldly touching the Gospel, than to break through a gate that is shut and barred. For this is truly the work of God, as also Christ did say, It is not you that sp…

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  32. Answer: Till the death of Christ. For the disciples were forbidden to go into the way of the Gentiles (Matthew 10:5). And Christ says, that he was not sent, but to the lost sheep of the house of Israel (Matthew 15:22).

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  33. And this distinction of a people, and no people, stood some time after the coming of Christ. (Matthew 10:5) Go not into the way of the Gentiles, and into the cities of the Samaritans enter you not. After the ascension of Christ, this distinction ended: because the mystery of man…

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  34. And to be received as an angel, or as Christ, properly and simply concerns Paul, and the rest of the Apostles. For to them it was said, it is not you that speak, but the spirit of the father in you (Matthew 10:20). Again, he that hears you hears me, he that despises you despises…

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  35. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Matthew 10:42, 28, 12

    Use. First, here we see the justice of God in awarding the last sentence, nay his bounty and severity: his bounty, in recompensing men above their deserts; his severity, in punishing sinners according to their deserts. For as he will deny anything in justice that denied to Dives…

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  36. Chapter 2

    from Commentary on Isaiah by John Calvin · cites Matthew 10:28

    But if all be well weighed, we shall find this exposition to be far off from the scope of the text. Others, although they expound it of men in general, yet notwithstanding they refer it to this sentence; Fear not them that can kill the body (Matthew 10:28). But this opinion is n…

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  37. Chapter 45

    from Commentary on Isaiah by John Calvin · cites Matthew 10:29

    We know we are adopted of God, upon condition that being received into his protection, he should keep us by his power, so as none can hurt us without his leave. If a poor sparrow cannot fall to the ground without his will (as Jesus Christ says) (Matthew 10:29), will he unadvised…

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  38. Chapter 7

    from Commentary on Isaiah by John Calvin · cites Matthew 10:40

    Is it a small thing?] He uses comparisons between God and men; not that those of whom he speaks, to wit, the Prophets and faithful teachers, can in deed be separated from God, for they are nothing else but the instruments of the Lord, having one common cause with him, as long as…

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  39. Matthew 10:1-8 1. And having called the twelve disciples,

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  40. Matthew 10:16-20 16. Behold, I send you out, as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves.

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  41. Matthew 10:21-25 21. And the brother will deliver up the brother to death, and the father the son, and the children will rise up against the parents, and will put them to death.

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  42. Matthew 10:26-31 26. Fear them not therefore: for nothing is covered that shall not be revealed, and nothing is hid that shall not be known.

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  43. Matthew 10:32-35 32. Whosoever therefore shall confess me before men, him will I also confess before my Father, who is in heaven.

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  44. Matthew 10:37-42 37. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me.

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  45. Matthew 10:9-15 9. Do not provide gold, nor silver, "Ne faites provision d'or ni d'argent;" — "make no provision of gold or of silver." nor brass in your purses, 10. Nor scrip for the journey, nor two coats, nor shoes, nor staff: for the laborer is worthy of his food.

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  46. He argues from the call and the command of the Father, that he must not yield any assistance to strangers; not that the power of Christ was always confined within so narrow limits, but because present circumstances rendered it necessary that he should begin with the Jews, and at…

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  47. By these words Christ declares how highly he is delighted with the confession of Peter, since he bestows upon it so large a reward. For, though he had already given to his disciple, Simon, the name of Peter, (Matthew 10:2; John 1:42,) and had, out of his undeserved goodness, app…

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  48. “A tous fideles;” — “to all believers.” We have already met with a statement nearly similar, (Matthew 10:38.) Harmony, vol. 1 p. 472.

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  49. Mark 13:11. Neither premeditate. This sentence, as well as the one which immediately follows, we have explained under Matthew 10:19. Harmony, volume 1, page 453.

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  50. Now this passage shows, that when a man falling through weakness of the flesh, denies the truth though he knows it, this does not amount to “blasphemy against the Holy Spirit” (Matthew 12:31, 32.) Peter had unquestionably heard from the mouth of the Lord how detestable treachery…

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Matthew 11

50 passages from 17 books · showing the first 50 of 243

Cited in A Body of Practical Divinity, A Catechism, A Child of Light Walking in Darkness + 14 more

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  1. O be thankful that we are born in such a climate where the light of the Gospel has shined! To have the knowledge of the true God, is more than if we had mines of gold, rocks of diamonds, islands of spices, especially if God has savingly revealed himself to us, if he has given us…

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  2. That God should call you when you were in the hot pursuit of sin, admire God's love, exalt his praise. Again, that God should call you, and pass by others, what mercy is this? (Matthew 11:26) Even so Father, for so it seemed good in your sight. That God should pass by the wise a…

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  3. The lamb's innocency will not preserve it from the wolf. John the Baptist came neither eating nor drinking, yet they say he has a devil (Matthew 11:18). Slandering Job calls the scourge of the tongue (Job 5:21).

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  4. (Isaiah 59:15) Truth fails; truth on earth does, but not truth in heaven: God can as well cease to be God, as cease to be true. Has God said he will be good to the soul that seeks him (Lamentations 3:25), he will give rest to the weary (Matthew 11:28)? Here is a safe anchor hold…

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  5. God needed not to adopt us, he did not want a Son: God did not want a Son, but we did a Father; God showed power in being our Maker, but mercy in being our Father: when we were enemies, and our hearts stood out as garrisons against God, that he should conquer our stubbornness, a…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 11:12

    (Mark 10:19) [〈 in non-Latin alphabet 〉], Do not steal. This is not the violence which takes the kingdom of heaven (Matthew 11:12). (2.) The house-thief, who purloins and filches out of his master's cash, or steals his wares and drugs.

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 11:18

    Christ was the most innocent upon earth, yet was reported to be a friend of sinners. John Baptist, a man of a holy austere life, yet they said of him, He had a devil (Matthew 11:18). The Scripture calls slandering, smiting with the tongue.

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  8. Never was there such a pattern of amazing kindness. Christ bids us learn of him (Matthew 11:29); he does not bid us learn of him to work miracles, but he would have us learn of him to forgive our enemies. If we do not imitate Christ's life, we cannot be saved by his death.

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  9. That God should consecrate any heart, and anoint it with grace, is an act of pure love. That he should pluck one out of the state of nature, and not another, must be resolved into free grace (Matthew 11:26): Even so Father, for so it seemed good in your sight. This will increase…

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  10. Q. What is the work of Christ as a Prophet? A. To reveal and make known to his people the counsel and will of God (Deuteronomy 18:18; John 1:18; John 4:25; John 15:15; Matthew 11:27). Q. How does he this?

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  11. Q. What follows hereupon? A. Hereby the soul feeling itself to be utterly lost is further and more kindly broken and humbled (Luke 19:10; Isaiah 61:1, 2, 3; Matthew 11:20; Zechariah 12:10). Q. What else is done by the Gospel in the working of faith?

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  12. Q. What was the cause of God's decrees? A. The cause that moved him to decree was nothing foreseen in the creature, but his own will and good pleasure (Romans 9:11, 18; Matthew 11:25, 26). But since some are appointed by the decree of God to damnation, if his will be the cause o…

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  13. So that phrase (Ephesians 6:12) 'we wrestle with spiritual wickednesses in heavenly things' is rather to be understood of 'heavenly things' than of 'heavenly places' — the word signifying rather supracelestial, in the highest heavens, where (if rendered of places) the devils nev…

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  14. John 6:47. He that believes in me has life everlasting. Matthew 11:28. Come to me all you that are weary and laden, and I will ease you. Mark 16:16. He that shall believe and be baptized, shall be saved: but he that will not believe shall be damned.

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  15. These words must not be understood absolutely and simply, but with limitation. For many places of Scripture are spoken simply, which must be understood with respect: as when it is said, Matthew 11.18, John came neither eating nor drinking, that is not, eating nothing at all, but…

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  16. First, because it was not revealed to him, though John sent two of his disciples to demand of him, whether it were he that should come, or shall we look for another. Christ answers, "Go tell John, the blind see, the deaf hear, the dead are raised, and the poor the Gospel is prea…

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  17. So that it is not in him that is learned, nor in him that is unlearned, to discover the mystery of iniquity, by which Antichrist has filled the Temple so full of smoke, that no man can see how to enter into it, until God enlighten him; which caused the Lord Jesus in the days of…

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  18. Hence I find it written (John 1:11), Jesus came to his own, but his own received him not, that is, for the Christ, that Messiah which was to come: but only for the Carpenter's son (Matthew 13:58). The reason was, because none could understand that Mystery: but they only to whom…

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  19. That so are all the commands of Christ to believers, the whole system of his precepts, whether for moral obedience or worship, himself declares. Take my yoke upon you, says he, and learn of me, for I am meek and lowly in heart, and you shall find rest to your souls; for my yoke…

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  20. This he could not have done, had he withdrawn himself from all communication with them. Yes, he condescended to them beyond the legal austerities of the Baptist (Matthew 11:18, 19). Hence those who of old pretending more than ordinary holiness and devotion did withdraw themselve…

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  21. So he says of himself, No man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven (John 3:13). His ascension into heaven in this place, which preceded the actual ascension of his humane nature, is nothing but his admission into th…

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  22. For this cause God saw it necessary, and it pleased him to put a grievous and heavy yoke upon them, to subdue the pride of their spirits, and to cause them to breathe after deliverance. This the Apostle Peter calls a yoke that neither they nor their fathers were able to bear (Ac…

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  23. Hence under the Old Testament the days of the Messiah were called the world to come, as we have shown (chapter 2:5). And it was a periphrasis of him, that he was [⟨in non-Latin alphabet⟩] (Matthew 11:3), he that was to come. And the faith of the Church was principally exercised…

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  24. Hence [⟨in non-Latin alphabet⟩], he that was to come, was the name whereby they expressed their faith in him. [⟨in non-Latin alphabet⟩]; Matthew 11:3. Are you he who is to come?

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  25. Faith or believing is a coming to God. So Christ calling us to faith in him, calls us to come to him (Matthew 11:28). And unbelief is a refusal to come to him, You will not come to me that you may have life.

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  26. Herein lies the greatest part of that yoke which the Apostle Peter affirms that neither they nor their Fathers were able to bear (Acts 15:10). Which the Lord Christ gives us deliverance from (Matthew 11:27, 28, 29, 30).

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  27. 3. The season of his speaking these words in the manner declared, was, on his coming into the World; therefore coming (or when he cometh) into the World, he says, [in non-Latin alphabet], veniens or venturus; when he was to enter into the World, when the design of his future com…

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  28. Despise not the saints for their worldly poverty, but honor them for their virtue; we esteem of a ruby or diamond, though it be in the dust. John Baptist was girt with a leather girdle, yet he was more than a prophet (Matthew 11:9). He was honored to usher in the King of Glory i…

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  29. Again, God's people are well styled a called people, because they are so many ways called: from self to Christ, from sin to holiness, from misery to happiness and glory. They are called from self to Christ (Matthew 11:28): Come to me all you that are heavy laden. The main end of…

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  30. Secondly God in making promise of salvation respects not men's worthiness. For he chose us to life everlasting when we were not: he redeemed us from death being enemies: and entitles us to the promise of salvation, if we acknowledge ourselves to be sinners (Matthew 9); if we lab…

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  31. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 11:29

    Means 5. Shame yourselves by setting before you those eminent patterns who have been most excellent for meekness. Above all, compare your spirits with the spirit of Christ: 'Learn of me,' says he, 'for I am meek and lowly' — Matthew 11:29. Christ was meek and lowly, but I am pro…

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  32. Matthew 11.19. The last clause of the Verse. — But wisdom is justified of her children. THE particle But commands your reflection upon the foregoing words and verses, wherein our Savior describes the humors and manners of that generation, which he does two ways, 1. Allegorically…

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  33. There be but few that seek it, and yet fewer that find it, but fewest of all that enter in at it. But how does all this agree with Matthew 11:30, "My yoke is easy, and my burden is light," and 1 John 5:3, "His commandments are not grievous"? I answer.

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  34. 1. All power of government is given to Christ. (Matthew 11:27) All things are delivered to me of my Father. And the Father judges no man, but has committed all judgment to the Son; (John 5:22) that is, the whole government and administration of affairs.

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  35. But that it can happen, with respect to the outcome, that which God from eternity willed not to happen — that has not yet been proved. That it is not actually preached to many, nor ever was preached in former times, Scripture ascribes to the will of God (Psalms 147:19, 20; Matth…

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  36. Hence He was called "the Coming One." Such is the sense of the question of John (Matthew 11:3): "Are you the Coming One?" — and He had been desired from Adam onward: "the Desire of all nations" (Haggai 2:7). At the appointed time, therefore — that is, when the time destined for…

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  37. For when sinners, burdened with the sense of their sins and of divine wrath, strive to flee to divine mercy, they do not at once feel themselves embraced with favor and grace, but rather feel themselves sent far away by God as unworthy — lest, by Satan's craftiness — who most ea…

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  38. For the first, the causes why so few believe the Gospel, we cleared to you already, that generally the powerful preaching of the Gospel has been with little fruit, so that Isaiah has this sad complaint, Lord, who has believed our report? And our Lord Jesus has it also on the mat…

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  39. I will take one of a city, and two of a family, and bring you to Zion, says the Lord; it's two or three in the corner of a parish, or in the end of a town, to speak so, who are converted, and the rest are suffered to lie in black nature. If the reason thereof be inquired after,…

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  40. And how was he esteemed, or rather disesteemed and undervalued at his death; so that it is said (Acts 3:14), they denied the holy and just one, and desired that a murderer should be granted to them; they rejected the Prince of Life, and chose Barabbas; and judging him not worthy…

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  41. So that that question needs not now to be proposed — are you he that should come, or do we look for another? Go, says Christ (Matthew 11:4-6), and tell John, the blind receive their sight, the lame walk, and the lepers are cleansed, the deaf hear, and the dead are raised, and th…

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  42. The elect were God's people when Christ did undertake and engage for them, and in this respect election is a fountain-grace, and Christ's death is not the cause of election though it be the cause of all the benefits that follow upon it. 3. It is free in respect of God's absolute…

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  43. But to them that desire further clearness or confirmation in this concerning business, we shall speak a little, yet you must know, that it's such a thing as is impossible to be made plain to a proud-humored or unhumbled sinner, it's the poor humbled soul that will take it up, an…

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  44. 2. Why else are all the promises and encouragements that are given to sinners to believe? As that of Matthew 11:28, "Come to me all you that labor and are heavy laden," etc. And that of 2 Corinthians 5:20, where both are put together: "We are ambassadors for Christ, as though Go…

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  45. That is, that you might be declared to be so. And, Matthew 11:19: Wisdom is justified of her children. 2. We will find this meaning of the word to be clear, if we consider justification, as distinguished from sanctification, for in that Popish sense, they are both made one and t…

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  46. It's either a most inconceivable condition, beyond what others who have not heard the gospel, will come under, if the offer be slighted, or eternal salvation, if it be embraced. Woe to you Chorazin, woe to you Bethsaida (says the Lord, Matthew 11:21-22.) For if the mighty works…

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  47. And this (Isaiah 5:6) is called a taking hold of God's covenant; it is an actual committing of ourselves to him, that we may win to peace, or a leaning on him; as suppose one were to rest upon a staff, it does not only imply the effect, his having of ease, but also, and firstly,…

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  48. That though the Lord stretched out His hands all day long, yet it was to a rebellious and gainsaying people. Look forward, and see what our Lord says of John the Baptist, and of Himself (Matthew 11): "To what shall I liken this generation? It is like children sitting in the mark…

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  49. The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 23:37) "How often would I have gathered you, and you would not;" and for substance…

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  50. A 3rd symptom of not making use of Christ's Intercession is when folk have too much anxiety, which is a fault that a believer may easily fall in, when he has no ground from himself to propose to God for a hearing, and when he cannot answer his own challenges, and is therefore di…

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Matthew 12

50 passages from 22 books · showing the first 50 of 155

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Child of Light Walking in Darkness + 19 more

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  1. 3. Motion. After Christ is born in the heart, there is a violent motion; there is striving to enter in at the strait gate, and offering violence to the Kingdom of Heaven (Matthew 12:11). By this we may know Christ is formed in us.

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  2. The Devil fills men's heads with error, and their hearts with malice (Acts 5:3): Why has Satan filled your heart? A sinner's heart is the Devil's mansion-house (Matthew 12:44): I will return into my house. And sure that must needs be a house of bondage which is the Devil's mansi…

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  3. A wise man's words are like gold, weighty, and will sink into the hearts of others; but the words of many are light and feathery, and will make no impression. Matthew 12:36. Every idle word that men shall speak they shall give an account thereof in the day of judgment. Words tha…

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  4. O be not like the serpent, that casts one coat and another comes. This is like him in the Gospel, that had one devil go out of him, and seven worse spirits came in the room (Matthew 12:45). 4. The serpent is a venomous creature, 'tis full of poison (Deuteronomy 32:24).

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  5. Satan commands the will; though he cannot force the will, he can by his subtle temptations draw it: The devil is said to take men captive at his will (2 Timothy 2:26), the Greek word [illegible] signifies to take them alive, as the fowler does the bird in the snare. The sinner's…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 12:31, 20

    The sin-offering was greater than the trespass-offering. (2.) Because some sins are not capable of pardon as others are, therefore they must needs be more heinous, as the blasphemy against the Holy Ghost (Matthew 12:31). (3.) Because some sins have a greater degree of punishment…

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  7. And that the Godhead subsists in the person of the Holy Ghost appears thus: The Spirit, who gives diversity of gifts, is said to be the same Lord, and the same God (1 Corinthians 12:5-6). The black and unpardonable sin is said, in a special manner, to be committed against the Go…

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  8. Answer. Were you indeed to stand in your own strength you might fall away; that branch withers and dies which has no root to grow upon; you grow upon the root Christ, who will be daily sending forth vital influence to strengthen you; you are imbecile and weak in grace, yet fear…

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  9. Alexander called himself cousin to the gods; what honor is it to be akin to Christ. (Matthew 12:50) Whoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Did King Solomon arise off his throne to meet his mother, and set her on…

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  10. Take heed to the flock over which the Holy Ghost has made you overseers. Matthew 12:31. All manner of sin and blasphemy shall be forgiven to men, but the blasphemy against the Holy Ghost shall not be forgiven to men.

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  11. It would be infinite to reckon up all the false reasonings that souls in distress have. Sometimes from a passage of Scripture misunderstood and misapplied: some who are annoyed with blasphemous thoughts against God and Christ and his Spirit — thoughts which are their greatest af…

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  12. Thus the Queen of Sheba went out of the inmost parts of Africa, to Jerusalem in Asia, to see and hear Solomon: 2 Kings 10. and for that cause, she is highly commended by Christ himself, Matthew 12:42. Thus may young men travel for learning or the tongues, especially such as inte…

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  13. So says Christ: The Ninevites, who believed at the preaching of Jonah, shall rise in Judgment against the Jews, and condemn them, because they repented not at Christ's preaching. And the Queen of Sheba, who came so far to hear Solomon, shall condemn them, who then would not hear…

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  14. Hereby are they all brought into the nearest relation to one another, which is the most effectual motive and powerful attractive to love. For as the Lord Christ says of every one that does the will of God, the same is my Brother and Sister, and Mother (Matthew 12:18), he is dear…

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  15. And they are thus called, because indeed there is no such predominancy of malice in any sin in this world, as wherein there is not a mixture of error, either notional or practical, of the mind or of the heart, which is the cause or a great occasion of it. See (1 Timothy 1:13; Ma…

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  16. Upon this Table, which the Apostle adds, was the Shew-bread. It is here rendered by the Apostle [in non-Latin alphabet]; the proposition of the bread or loaves; by an Hypallage for [in non-Latin alphabet]; the bread of proposition as it is rendered (Matthew 12:4); the bread that…

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  17. Judgment is taken sometimes for punishment itself (Psalms 9:16; James 2:13; 1 Peter 4:17; 2 Peter 2:3). But most commonly it is used for the sentence of judicial condemnation and trial, determining the offender to punishment; and so 'tis most commonly used to express the general…

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  18. And when the Synod mentioneth not onely this particular but five or six others in the Proposition, must we for all this say, That men may do this, and all that is mentioned in that Proposition, and yet have no grace of God bestowed on them, but be, even quoad nos, without all fa…

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  19. How? By doing his will: and therefore when one told our Savior Christ that his mother and brothers stood without, desiring to speak with him, he said, Whoever shall do my father's will which is in heaven, the same is my father, my sister, and mother (Matthew 12:50): where we may…

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  20. 7. Consider how willing Christ is to help you, he carries home the stray lamb upon his own shoulders rejoicing (Luke 15:5). How he prizes the weak beginnings of faith, smoking flax will he not quench (Matthew 12:20), takes notice of the green figs (Canticles 2), with a mild cond…

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  21. These terms express the formal and fiducial act of faith, resting on Christ or trusting in him. This is the formal nature of faith: hence it is not only to believe Christ; but to believe on Christ: hence believing is often expounded by trusting (as, Ephesians 1:12; Matthew 12:21…

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  22. Heinsius observes that [⟨in non-Latin alphabet⟩] is one thing, [⟨in non-Latin alphabet⟩] another thing: the former noting those that exceed in number: the latter those that are chief in dignity, and that therefore the Apostle when he says [⟨in non-Latin alphabet⟩], means the rul…

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  23. And surely filled the Saints should be with fruit, because they are the very fullness of Christ, the fullness of him that fills all in all: in Ephesians 1, last verse, the Church is said, to be the fullness of Jesus Christ himself; and shall the Church be an empty vine, when as…

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  24. And love, and reverence more the teaching Elders, than governing only (1 Timothy 5:17), etc. For the better doing of this, is required perfection, sobriety (Matthew 12:37; Matthew 27:5). Perfection is, when the affections in doing, are both strong enough, and also sincere or upr…

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  25. Also meditations, conference, &c. on the works of God, that so we might not only by doctrine, but by experience be taught, and so be brought to greater feeling, as is commanded (Deuteronomy 5:20). For others, we are commanded duties of love, in relieving, and comforting the need…

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  26. Second, sinners that would be at him may on this ground be confident and cheerful; the steward of grace is a friend, he is a man, their brother, and claims kindred to them that honestly aim to do the will of his Father. Whoever shall do the will of my Father, says he (Matthew 12…

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  27. The king of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon (Revelation 9:11). He is the Arch-destroyer, and destroys all in relation to the man Christ and his Church; therefore is Christ raised up a Redeemer, a Savio…

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  28. 4. The fourth sense is that grace and free-will does work so as grace is the principal, first inspiring and fountain cause: 1. It being a new supernatural disposition and habit in the soul (John 14:23; 1 John 2:27; 1 John 3:9; John 4:14; Isaiah 44:3-4; Ezekiel 36:26-27; Deuteron…

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  29. [The Spirit of the Lord is upon me, [because] he has anointed me to preach the Gospel to the poor:] That is, for this end, or for this very purpose has he given me his Spirit, because I was designed, or anointed to this work, and by that Spirit also has he anointed, or qualified…

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  30. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Matthew 12:33-34

    The Lord looked down from heaven, to see if any of them did good, but they are altogether become unprofitable, not one does good, no not one (Romans 3:12). And he speaks of all men in an estate of nature without Christ, not one does any good, no not one; all the thoughts and ima…

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  31. There will a time come, when he that is now a soldier will be a conqueror (Romans 16:20): The God of peace shall bruise Satan under your feet shortly. 6. Where Satan gets possession, after he seems to be cast out, he returns with the more violence and tyrannizes the more (Matthe…

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  32. His intent in this Epistle is to treat of the righteousness that comes by faith, and to defend the same: again, to overthrow the law, and the righteousness that comes by works. Of such cogitations he is full, and out of this wonderful and exceeding great abundance of the excelle…

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  33. Outward things do not commend us to God. And it is the spiritual kindred, by means of faith, and our new birth, that brings us into favor with God (Matthew 12:49). 20 Now the things which I write, I speak before God, I lie not.

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  34. Christ then is the worker of this liberty. He dissolves the works of the devil (John 8:36; 1 John 3:8), he binds the strong man and casts him out of his hold (Matthew 12:29). He procures this liberty by two means, by his merit, and by the efficacy of his spirit.

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  35. For the doing of that which God forbids, is a sin not beside, but against the law. But idle words, jesting, and gibing, and so forth (which the Popish Doctors account venial sins,) are expressly forbidden in the word; Matthew 12:36: Of every idle word that men shall speak, they…

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  36. Ans. I answer, that they still keep their order and dignity: but by these of the second, which Christ strictly requires, and upon which he also insists, the hypocrisy of hypocrites is chiefly discovered, so as a man may more plainly discern thereby whether the true fear of God b…

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  37. Chapter 21

    from Commentary on Isaiah by John Calvin · cites Matthew 12:27

    He asks by way of admiration, from where it comes that every one left his house, fleeing to the tops thereof to save their lives. Now the roofs of the Jews' houses were made otherwise than ours are: and from there it is that Jesus Christ says; What I tell you in the ear, that pr…

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  38. Chapter 42

    from Commentary on Isaiah by John Calvin · cites Matthew 12:18-21

    Because the things here mentioned, cannot be attributed to any other than himself: but if this reason will not suffice, the Evangelists shall end the controversy for us. See (Matthew 12:18-21). He calls Christ God's servant, by way of excellency: for although this name belongs t…

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  39. Chapter 49

    from Commentary on Isaiah by John Calvin · cites Matthew 12:29

    And this promise stands in force not only against tyrants, and visible enemies, but also against the tyranny of Satan, from which we are now delivered by the admirable power of God. I grant, Satan is a powerful adversary; but the Lord which is stronger than he, will bind him, an…

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  40. Chapter 58

    from Commentary on Isaiah by John Calvin · cites Matthew 12:7

    Isaiah pursues that which he has already begun to treat of, namely, that the Jews should prosper in all things, if they live in such equity, and so abstain from all wrong, that from there men may take notice of their piety and religion. For he pronounces that which is said by Ho…

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  41. With regard to the perfection of his life, Christ might justly have maintained that he came to fulfill the law: but here he treats of doctrine, not of life. As he afterwards exclaimed, that “the kingdom of God is come,” (Matthew 12:28,) and raised the minds of men with unusual e…

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  42. Matthew 12:1-8 1. At that time Jesus was passing through the cornfields on the Sabbath;

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  43. Matthew 12:14-21 14. Then the Pharisees went out, and took counsel against him, how they might destroy him.

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  44. Matthew 12:22-24 22. Then was brought to him one who was tormented by a devil, blind and dumb; and he cured him, so that the blind and dumb person both spoke and saw.

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  45. Matthew 12:25-32 25. But as Jesus knew their thoughts, he said to them, “Mais Iesus, cognoissant leurs pensees, leur dit;” — “but Jesus, knowing their thoughts, said to them.”

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  46. Matthew 12:38-42 38. Then some of the scribes and Pharisees asked him, saying, Master, we desire to see a sign from you.

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  47. Matthew 12:43-45 43. But when the unclean spirit has gone out of a man, he walks through dry places, seeking rest, and finds it not.

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  48. Matthew 12:46-50 46. And while he was still talking to the multitudes, lo, his mother and his brethren stood without, desiring to speak to him.

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  49. Matthew 12:9-13 9. And having departed thence, he came into their synagogue:

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  50. Matthew 16:4. A wicked and adulterous nation. This passage was explained under Matthew 12:38. The general meaning is, that the Jews are never satisfied with any signs, but are continually tickled by a wicked desire to tempt God.

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Matthew 13

50 passages from 18 books · showing the first 50 of 224

Cited in A Body of Practical Divinity, A Catechism, A Cloud of Faithful Witnesses + 15 more

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  1. How sad is it to see religion wearing a coat of diverse colors, to see Christians of so many opinions, and going so many different ways. It is Satan has sown these tares of division (Matthew 13:39); he first divided men from God, and now divides one man from another. 2. One in a…

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  2. Resp. Fourfold, 1. An historical or dogmatical faith, which is the believing the truths revealed in the word, because of divine authority. 2. There is a temporal faith, which lasts but for a time, and vanishes (Matthew 13:21). Yet he has not root in himself, but endures for a wh…

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  3. The hypocrite, who has only some smack or taste of religion (as one tastes a gargle) may fall away. 4. And have felt the powers of the world to come.] That is, they may have such apprehensions of the glory of heaven, as to be affected with it, and seem to have some joy in the th…

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  4. Quest. But what is it to have other gods besides the true God? I fear upon search we have more idolaters among us than we are aware of. Resp. To trust in any thing more than God, is to make it a God. 1. If we trust in our riches, then we make riches our God: we may take comfort,…

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  5. It is sown in dishonor, it is raised in glory. The saints' bodies then shall shine as sparkling diamonds (Matthew 13:43). Then shall the righteous shine forth as the sun.

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  6. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 13:43, 5, 41

    I was an hungred and you gave me meat, thirsty and you gave me drink, naked and you clothed me: Thus God will set a trophy of honor upon all his children at the last day. Then shall the righteous shine forth as the sun in the kingdom of their Father (Matthew 13:43). 18. If God b…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 13:13

    Quicquid cor non facit, non sit; in religion, what the heart does not do, is not done. Therefore Christ says of some, Hearing they hear not (Matthew 13:13). How could that be?

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  8. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 13:22

    This is a great hindrance to the word preached. The seed which fell among thorns was choked, (Matthew 13:22). An emblem of the word being preached to a covetous hearer.

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  9. Covetousness hinders the efficacy of the word preached. In the parable the thorns (which Christ expounded to be the cares of this life) choked the good seed (Matthew 13:7). Many sermons lie dead, buried in earthly hearts.

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  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 13:25, 5

    You shall not covet your neighbor's wife. It was the devil that sowed another man's ground (Matthew 13:25). But how is the hedge of this commandment trodden down in our times!

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  11. Nothing does prejudice us but unbelief. Unbelief stops the current of God's mercy from running: It shuts up God's bowels, closes the orifice of Christ's wounds, that no healing virtue will come out (Matthew 13:58): He could do no mighty works there because of their unbelief. Why…

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  12. Many take a prejudice at religion, and on this rock dash their souls; they are prejudiced at Christ's person, his truths, his followers, his ways. (1.) They are prejudiced at his person (Matthew 13:57): And they were offended in him; what is there in Christ that men should be of…

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  13. When the fowler sees a bird sit still and perch upon the tree, now he shoots it. So when Satan observes us to sit still, now he shoots his fiery darts of temptation at us (Matthew 13:25); while men slept the enemy sowed tares. So while men sleep in sloth Satan sows his tares.

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  14. Many desire heaven but will not come up to the price. Affections of joy may be stirred: in the Parable the second sort of hearers are said to receive the Word with joy (Matthew 13:20). What was this but to have the affections moved with delight in hearing: yet that this did not…

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  15. Q. How does Christ all these things in the Church? A. He does them all by his word, which is therefore called the word of the kingdom (Matthew 13:19). Q. And how is Christ King of the elect?

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  16. Thus may young men travel for learning or the tongues, especially such as intend thereby to fit themselves for public service, so it be with safety of religion, and security of conscience. Sixthly, if it be for the practice of a man's lawful calling, as for traffic: and thus Mer…

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  17. The other sort are they, which being baptized in the Church, hear the word effectually, and receive the Lord's Supper worthily, to their salvation; because God doth establish his Covenant in their hearts. This difference is plain in Scripture, in the parables of the dragnet, (Ma…

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  18. Yea, this is one main point that Paul urges to Timothy, in both his Epistles; to keep faith, and a good conscience. And our Savior Christ in one of his parables, Matthew 13:44, compares the kingdom of heaven, to a treasure hid in the field; which, when a man finds, he hides it,…

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  19. He says not, If riches increase, refuse them; but, set not thy heart on them: and thus much of these Questions. Now this practice of the Patriarchs is as necessary for us in these days as ever it was; for the cause why we profit little after much hearing of God's word, is this:…

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  20. Seeing no man can say, (that is confessed) that Jesus is the Lord but by the holy Spirit (1 Corinthians 12:3). Hence I find it written (John 1:11), Jesus came to his own, but his own received him not, that is, for the Christ, that Messiah which was to come: but only for the Carp…

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  21. They expected righteousness, light, and grace, but knew not the way of them. From there their prophets, righteous men, and kings desired to see the things of the Gospel, and saw them not (Matthew 13:17; Luke 10:24). And therefore John the Baptist, who was greater than any of the…

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  22. This expression is sometimes used absolutely for the original of the world in its creation; for the absolute beginning of time and all things measured by it (Ephesians 1:4; Matthew 25:34; John 17:24; 1 Peter 1:20). Sometimes from what immediately succeeded on that beginning (Mat…

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  23. So our Lord Jesus Christ expressly opposes speaking in parables, to a clear, plain, open teaching, so as to be understood of all. See (Matthew 13:10, 11, 12, 13; John 16:28, 29). Now speaks you openly, and no parable.

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  24. 1. The ground thus dressed, thus bearing fruit and blessed of God, are true and sound believers. So our Savior declares it to be in the interpretation of his own parable to this purpose (Matthew 13). They are such as receive the Word of God in good and honest hearts, and bring f…

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  25. And if upon enquiry we find ourselves at a loss which sort of ground we do belong to, because of our barrenness and leanness, unless we are hardened by the deceitfulness of sin, we will give ourselves no rest until we have better evidences of our fruitbearing. We may do well to…

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  26. The Heathens say that there are many Gods: you are no Heathen; it is well, so far; yet remember the Devils believe too, and tremble. So then, a man may believe, and be affected also, with what he does believe, and yet his faith, for all that, be no other than a dead faith, thoug…

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  27. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Matthew 13:5

    So it is with many, they seem to have much love for a season, but in time it withers, as (John 5:35). The reason is, they never knew Christ, nor themselves neither, not thoroughly: and hence it is with them, as with the stony ground (Matthew 13:5, 20, 21). There wanted deepness…

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  28. We have shown that Christ himself is closed with by a true faith; now I add more particularly; in all his offices he is closed with, or accepted of, otherwise we fall short of him at last. As a Prophet: Jesus Christ is a Prophet; and it is a precious consideration: it was foreto…

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  29. The laws of this kingdom are the word of God in the books of the old and new testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws bring…

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  30. 3. The author of the Epistle is described by his kindred and relation, [and Brother of James.] There were two in the college of the Apostles of that name, James of Zebedee, and James the son of Alpheus, who was also called the Brother of the Lord, that is, his cousin german, who…

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  31. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 13:3-4

    A man may go with a heedless spirit from ordinance to ordinance, abide all his days under the choicest teachings, and yet never be improved by them. For heart neglect is a leak in the bottom — no heavenly influences, however rich, abide in that soul (Matthew 13:3-4). The heart t…

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  32. What things were gain to me, those I counted loss for Christ (Philippians 3:7). The kingdom of heaven is like to a treasure hid in a field, the which when a man has found, he hides, and for joy thereof, goes, and sells all that he has, and buys that field (Matthew 13:44, 45, 46)…

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  33. Great truths were thus parabolically delivered, enigmatical and hard to be understood and discerned — a singular judgment upon gospel-despisers for their contumacious infidelity — lest at any time they should see with their eyes and hear with their ears, understand with their he…

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  34. Answer

    from A Token for Mourners by John Flavel · cites Matthew 13:43

    What is the finest and purest beauty of mortals compared to the incomparable beauty of the saints in the resurrection? Then shall the righteous shine forth as the sun in the kingdom of their Father (Matthew 13:43). In this hope you part with them; therefore act in a manner consi…

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  35. The laws of this kingdom, is the word of God, in the books of the Old and New Testament. Therefore it is called the kingdom of heaven (Matthew 13), the Gospel of the kingdom (Mark 1:13), the rod of his mouth (Isaiah 11:4), the arm of God (Isaiah 53:1). As a king by his laws brin…

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  36. So it is said, that all flesh shall come and worship before the Lord (Isaiah 66:23), and that all flesh should see the glory of God together (Isaiah 40:5), and that all flesh should come to him that hears prayer (Psalm 65:2). Christ compares the kingdom of heaven in this world t…

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  37. There is not the least reason to think, that all this will be brought to pass as it were at one stroke, or that from the present lamentable state of things, there should be brought about and completed the destruction of the Church of Rome, the entire extirpation of all infidelit…

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  38. No one will deny that to see is the same as to know or understand — that use of the sense of words is most frequent in sacred Scripture. That by the kingdom of God He intends the mysteries of the kingdom of heaven — that is, the doctrine of the gospel — the Lord Jesus shows in s…

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  39. Theology as a complex of spiritual gifts — Extraordinary or ordinary gifts — Ordinary gifts peculiar to the ministry or common to all — Christ the bestower of all gifts (Psalm 68:19; Acts 2:33; Ephesians 4:8) — The Hebrew word signifies both to receive and to give — Christ the a…

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  40. 3. Neither will we speak to these sovereign causes on God's part, who in His holy justice gives up people to unfruitfulness, when they receive not the truth in love. Neither Fourthly, shall we insist on these causes that may arise from the Devil, who waits on wherever the Word i…

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  41. 1. You would not take up our meaning in it so, as if we made every common work that lively means may have on the hearers of the Gospel, to be conversion; the preaching of the Word will sometimes make folks tremble, as we see in Felix, and will waken convictions and terrors in th…

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  42. We call you then to Historical Faith, as necessary, though not sufficient, but not to this Faith of Miracles, it being neither necessary nor sufficient. A third sort of Faith is Temporary Faith, spoken of in Matthew 13, and set out under the parable of the seed sown on stony gro…

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  43. And the reason of this is, 1. Because there is nothing that is not saving, but a natural man may have it; now, this doctrinal faith is not saving, and so a natural man may have it — yea, the devils believe and tremble; and James does not dispute with these to whom he writes on t…

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  44. For, though they believed it to be truth which He spoke, yet they rested not on Him. So in the parable of the sower, (Matthew 13), there are three grounds that receive the seed, which implies in two of them, at least a kind of believing, but the fourth ground is only good. 3. Be…

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  45. The conduct of many among ourselves is a sad proof of it, for we are afraid that many of you do not believe to this day, though there has been among you much, long, many years, and powerful preaching of the gospel, but you are still living without faith, and perishing. If this b…

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  46. The very hazard of a soul, will be like a fire burning the heart that is tender and zealous of the spiritual good of souls. 3. The respect that a faithful minister has to the duty in his hand, has influence on this; for such a one loves to perform his duty neatly, and to go neat…

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  47. Yet these ways are among themselves all false, and they do not agree one with another. Consideration 1. The gospel is the will of God from heaven; yet it is a riddle, a parable not understood (Matthew 13:14). In the Law it is written, With men of other tongues and other lips wil…

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  48. And man is led and taken with reason. Christ is a convincing thing, and invincibly binds reason: so the forlorn Son, before he returns to his Father, argues (Luke 15:17), My Father has bread, he gives it to servants, and I am a starving son; therefore I'll return to my Father; a…

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  49. Answ. The argument is strong for us; the Apostle speaks of the Gospel-truth; but he will not have the Gospel preached to Samaritans (Matthew 10), to Bithinians, and thousands others. 2. He will not open the hearts of thousands that hear the Gospel, because he will (Matthew 11:28…

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  50. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Matthew 13:46

    Because in Scripture phrase, there are more ways of having Christ requisite for the knowledge of every soul, I thought it therefore not amiss to open those other ways by which in Scripture we are said to have Christ. Secondly, as therefore we have him first by worshiping of him,…

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Matthew 14

37 passages from 28 books

Cited in A Body of Practical Divinity, A Golden Chain, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 25 more

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  1. Let us not presume on our own strength. When Peter cried to Christ on the water, Lord save me, then Christ took him by the hand (Matthew 14:30), but when he grew confident of his own strength, then Christ let him fall. O pray to God for auxiliary grace.

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  2. For among all men none are more maligned and hated than those that profess Christ: and for none other cause, but because they profess Christ. And upon this the very profession of religion is laden with nicknames and reproachful terms by all sorts of men (Matthew 26:59; Matthew 1…

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  3. See (Acts 4:21). They let them go because of the people: so (Matthew 14:5) and (Matthew 21:46). And again, I say they must own it whatever it cost them, for zealous defences are a great honor to the truth: the disputations of the doctors do not commend it to the world so much as…

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  4. That this reason may be of force, two things must be proved: first that true faith is a certain assurance of God's mercy to that party in whom it is. Secondly that faith is a particular assurance thereof. For the first, that faith is a certain assurance, Christ says to Peter (Ma…

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  5. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 14:23

    But yet he so carried on his public work as not to forget his own private communion with God. Therefore you read in Matthew 14:23 that when he had been laboring all day, yet after that he went up to a mountain alone to pray. O let the keepers of the vineyards look to their own v…

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  6. So they (John 12:42-43): among the chief rulers, many believed on him, but did not confess him, lest they should be put out of the synagogue, for they loved the praise of men more than the praise of God. The terms of saving faith propounded are to forsake all to follow Christ, t…

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  7. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Matthew 14:7

    God's heart was so full, that he could not hold from expressing it in the largest favors and grants. And whereas kings upon their own birthdays use to grant such favors to their favorites: So Herod on his birthday to the daughter of Herodias, promised with an oath to give her wh…

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  8. Sermon 13

    from Christ the Fountain of Life by John Cotton · cites Matthew 14:30-31

    And fourthly, faith had need be increased, in respect of the acts, the proper acts of faith, which are chiefly persuasion and trust upon the name of Christ, and those heavenly truths, in which the Lord Jesus Christ is revealed, and graciously dispensed to the hearts of his peopl…

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  9. 1. For height, though God hears us everywhere, wherever we lift up pure hands without wrath and doubting, yet a mountain is not altogether disagreeable to this duty; it is good to be as near heaven as we can, I am sure it is good to get up the heart there. We have a freer prospe…

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  10. He can make a little means go far. As he blessed the pulse to the captive children (Daniel 1:15), and made the widow's barrel of meal, and cruse of oil to hold out (1 Kings 17:14), and his filling and feeding five thousand with a few barley loaves, and a few fishes (Matthew 14:2…

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  11. Luke 3:19. Now Herod the tetrarch. Luke alone explains the reason why Herod threw John into prison: though we shall afterwards find it mentioned by Matthew 14:3, and Mark 6:17. Josephus says, (Antiquities 18, 5, 2,) that Herod, dreading a popular insurrection and a change of the…

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  12. Matthew 14:1-2 1. At that time, Herod the tetrarch heard of the fame of Jesus,

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  13. Matthew 14:13-21 13. When Jesus heard this, he departed thence to a ship to a desert place apart; and when the multitudes heard it, they followed him on foot out of the cities.

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  14. Matthew 14:22-33. 22. And immediately Jesus constrained his disciples to embark, and to go before him to the opposite bank, till he had sent away the multitudes.

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  15. Matthew 14:3-12 3. For Herod had seized John, and bound him, and put him in prison, on account of Herodias, the wife of his brother Philip.

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  16. Matthew 14:34-36 34. And when they had passed over, they came into the country of Gennesareth.

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  17. In ancient times (and the custom in some places remains to this day) great men and princes kept the memory of their birth-days with feasting and triumph. Thus we read, (Genesis 40:20) And it came to pass the third day, which was Pharaoh's birth-day, that he made a feast to all h…

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  18. He says not, why fear you? And he rebukes both in Peter (Matthew 14:31), [in non-Latin alphabet], for what end should you doubt? And both are clearly reproved, when they were [in non-Latin alphabet], affrighted, 37, 38, why are you troubled, jumbled, or put out of order?

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  19. Ephesians 4:30, Grieve not the holy spirit. The word [〈 in non-Latin alphabet 〉] is to sadden rather than to anger (Matthew 14:9; Matthew 17:23; Matthew 26:22). Can a friend lodge in a house, where he is every hour saddened?

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  20. But the Lord that has chosen Jerusalem rebukes him (Zechariah 3:1, 2, 3, 4). 4. There is a narrowness that comes from ignorance, until God give spiritual wisedome and largeness of heart (see 1 Kings 4:29), when we mistake God, and unbelief represents God as a lyon or a bear (Lam…

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  21. This were to be wanton with Scripture. The literal sense is not to be left without necessity, nor yet pressed too literally, as if prayer should be confined to a chamber and closet: Christ prayed in the mountain (Matthew 14:23) and, (Genesis 24:63) Isaac went into the field to m…

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  22. Be not over-confident, nor over-diffident, in an hour when God casts us upon trying times. Not over-confident, in casting yourselves upon needless troubles without cause: (Matthew 14:28) Peter said, Lord, if it be you, bid me come to you on the water. Peter thought he could do a…

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  23. Sermon 52

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 14:4

    Or that there be three days pestilence in the land? John Baptist to Herod (Matthew 14:4): It is not lawful for you to have her. Jehu to Jehoshaphat (2 Chronicles 17:2): Should you help the ungodly, and love them that hate the Lord?

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  24. By these the truth of grace is made manifest; if there be any activity in it, it will now show itself; and the strength of it will now be proved, whether it be weak or strong. When Peter was upon the waters, he exercised his faith, but so as to show that he had but little (Matth…

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  25. 2. The Lord Christ is a Savior throughout, a perfect and complete mediator; he has not shed his blood by halves, nor satisfied the justice of God, and redeemed sinners by halves; no, but he went through with his undertakings, he bore all our sins, and shed all his blood, he died…

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  26. And thus plainly John the Baptist who had the same Spirit dealt with Herod. He does not beat the bush, and go behind the door to tell him his faults, and mince the matter with some intimations, but he speaks out (Matthew 14:4): It is not lawful for you to have your brother Phili…

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  27. No more had he been, but that he vexed and troubled his own righteous soul, because he was driven to a daily consideration of them which cut him to the quick. The word is observable, it signifies to try by a touch-stone, and to examine, and then upon search to bring the soul upo…

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  28. They are like the church of Philadelphia which had a little strength (Revelation 3:8) — so they have a little faith, a spark of love. Christ chides a little faith (Matthew 14:31); Christians should increase with the increase of God (Colossians 2:19). The apostle prays for the Ph…

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  29. For it is above the power of natural generation, that the substance of one creature should be really turned into the substance of another, as the substance of a rod into the substance of a serpent. Of the like kind, were the standing of the sun in the firmament without moving in…

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  30. If Heathens be damned, Hypocrites shall be double-damned. Hell is called the place of Hypocrites, (Matthew 14:5). 1. As if it were chiefly prepared for them, and were to be settled upon them in fe[illegible]simple.

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  31. Whereas they object that Christ came out of the Sepulcher being shut: and entered in among the disciples, the doors being shut: that makes never a whit more for maintenance of their error. For as the water like a fast pavement made a way to Christ walking upon the lake: so it is…

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  32. They have a mind to it, but God sets a hedge and a wall before them, that they shall judge it to be so hard and difficult to accomplish what they intend, that it is better for them to let it alone and give over. Thus Herod would have put John Baptist to death upon the first prov…

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  33. 1. Meditation is the soul's retiring of itself; a Christian, when he goes to meditate, must lock up himself from the world. The world spoils meditation; Christ went apart into the Mount to pray, Matthew 14:23. So, go apart when you are to meditate.

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  34. So that such as come to him, he will in no wise cast them away (John 6:37). Therefore let us look to him (Isaiah 45:22), and seriously consider this Apostle and high Priest of our profession (Hebrews 3:1), and as long as we so do, we shall do well; but if we turn the eye of our…

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  35. And yet were ignorant of great points of Faith, as of his death (Matthew 16:21-22), of his resurrection (John 20:9). 2. So there be great faintings and doubtings, when a storm arises, and the soul is sinking (Matthew 8:25-27; Matthew 14:3). Yet a little Faith is Faith.

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  36. 6 To sanctify all God's creatures to our use: for as God's word gives a warrant for the using of the creatures which are needful, and a direction whereby we are taught how to use them; so prayer to God obtains a right to them, and a blessing upon them: therefore the Apostle join…

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  37. By what reasons are they confuted? (1) Because, Christ has committed the keys of the kingdom of Heaven to the Officers of his Church which are Governors distinct from the civil Magistrate (Matthew 16:18-19, Matthew 18:19, John 20:21-22-23). (2) Because, Church power, and civil p…

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Matthew 15

50 passages from 29 books · showing the first 50 of 124

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Continuation of the Exposition of the Epistle to the Hebrews + 26 more

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  1. 4. If there be but one God, then we must pray to none but God. The Papists pray to saints and angels: 1. To saints; a Popish writer says, When we pray to the saints departed, they being touched with compassion, say the like to God for us, as the disciples did to Christ for the C…

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  2. If we pour out sighs to heaven, God hears every groan; though he does not show us his face, he may lend us his ear. 2. Faith may be strongest when assurance is weakest; the woman of Canaan had no assurance, but a glorious faith, O Woman, Great is your faith (Matthew 15:28). Rach…

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  3. There are the seeds of all atheism and blasphemy. The heart is the Trojan horse, out of which a whole army of sin comes (Matthew 15:9): "Out of the heart proceed evil thoughts, murders, adulteries — these defile a man." If a branch of wormwood be so bitter, then how bitter is th…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 15:19

    Keep your heart with all keeping. Every one has a tempter in his own bosom (Matthew 15:19). Out of the heart come evil thoughts.

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  5. Qu. 12. What is principally to be attended to by us in the manner of the celebration of the worship of God, and observation of the institutions and ordinances of the Gospel? Answ. That we observe and do all whatever the Lord Christ has commanded us to observe, in the way that he…

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  6. And the comeliness and beauty of Gospel worship, consisteth in its relation to God by Jesus Christ, as the merciful high-Priest over his house, with the glorious administration of the spirit therein. The order also of it lies in the due and regular observation of all that Christ…

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  7. The first was confined to the posterity of Abraham, according to the flesh, and to them especially in the Land of Canaan, with some few proselytes that were joined to them (Deuteronomy 5:3), excluding all others from the participation of the benefits of it. And hence it was, tha…

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  8. And so it is with many. And when knowledge is perished from their lips who should preserve it, the people must perish for want of that knowledge (Hosea 4:6; Matthew 15:14). 3. In our progress towards an increase in knowledge, we ought to go on with diligence and the full bent of…

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  9. It may be asked, how does God thus judicially give up persons despising the Gospel to their own hearts' lusts to do the things that are not convenient? I answer he does it, (1) By leaving them wholly to themselves, taking off all effectual restraint from them, so spake our bless…

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  10. And hence we learn, that in time of peace, all those that are called to the office of the ministry, must (if it be possible) spend their labor publicly, so as they may do most good. Secondly whereas Christ says, he preached in their synagogues and temple, which at that time were…

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  11. What made Christ admire the woman of Canaan, but her graces! Great is your faith (Matthew 15:28). Christ was more taken with that, than with all the goodly buildings of the Temple.

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  12. Again, those that have taken up the profession of a right way of religion should beware of staining it by such kind of practices, nothing makes the ways of God suspected so much as the scandals of those that profess to walk in them, walk in the light as children of the light (Ep…

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  13. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 15:19, 14

    These thoughts being once made up into affections are quickly made out into suitable actions and practices. If the heart be wicked, then as Christ says (Matthew 15:19), 'Out of the heart proceed evil thoughts, murders, adulteries, etc.' Mark the order: first, wanton or revengefu…

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  14. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, they shall both fall into the ditch (Matthew 15:13, 14). From where divines have drawn this conclusion, that the scandal of proud Pharisees is to be neglected.

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  15. 2. Because there is greater weight laid upon them than upon greater things, therefore they are idols. As when the Pharisees did prefer mint and cummin before the great things of the law; and the traditions of the elders, which is in the language of these times, the ceremonies an…

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  16. 3. It makes all their worship vain, as it makes their spirits vain, by deluding and defiling them, so it spoils and frustrates their religious worship. In vain do they worship me, teaching for doctrines the Commandments of men (Matthew 15:9). They Sacrifice flesh, the sacrifices…

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  17. In this sense was the Apostle John called the Elder, because he outlived the other Apostles (2 John 1 and 3, verse 1). In the second signification Elder is opposed to modern, (Matthew 15:2) Why do your Disciples transgress the tradition of the Elders. That is, of them of old tim…

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  18. That's the meaning of this phrase, they are deeply rooted, that is, their superstition and false worship is deeply rooted in their hearts. Well, let their superstition be rooted as deep as it will, yet as Christ says (Matthew 15), every plant that my Father has not planted shall…

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  19. XI. Furthermore, the discussion there concerns the ministerial office of Christ, or His apostolic function, which He exercised while He was on earth, where He is said to have been sent in the last days. That office pertained solely "to the lost sheep of the house of Israel" (Mat…

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  20. [1 Timothy 5:4. But if any widow have children or nephews, let them learn, first to show godliness towards their own house, and to recompense their own kindred, for that is an honest thing, and acceptable before God. Matthew 15:4. For God has commanded saying: Honor your father…

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  21. You shall not make to yourself any graven thing, or image, or likeness of any thing in heaven above, &c. In which part, by a usual manner of the Law, a part being put for the whole, as in the 6th, 7th, and 9th commandments, and that one of the foulest, look to note the filthines…

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  22. Not to walk in darkness, nor hate our brother (1 John 2:8, 9), for this is the new commandment. And that the Gospel has commandments is clear (Matthew 15:3; John 15:12; Romans 16:6; Ephesians 6:2; 1 Timothy 1:1; the holy commandment, 2 Peter 2:21; 1 John 3:23; Revelation 22:14;…

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  23. Sermon 14

    from Christ the Fountain of Life by John Cotton · cites Matthew 15:28

    We, praying according to God's will, shall find acceptance according to our will. Notable is that speech of encouragement and acceptance of our Saviour to the woman of Syrophenicia (Matthew 15:28): O woman, great is your faith, be it to you even as you will. She had prayed as Ch…

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  24. Sermon 15

    from Christ the Fountain of Life by John Cotton · cites Matthew 15:23-29

    But besides this confident persuasion this follows, there is another work of faith, and that is a constant wrestling against all discouragements that falls between our requests, and the accomplishment of our petitions. Famous is that story of the woman of Syrophenicia (Matthew 1…

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  25. 2. In possessions, which were frequent and rife in Christ's time. My daughter is sorely vexed with a devil (Matthew 15:22). Or,

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  26. God knows the fittest season, and delights oftentimes to show our impatience, and try our faith. (Matthew 15:28): O woman, great is your faith. And that his help may not be ascribed to chance, or our industry; and that we may the more prize blessings, consider you cannot be more…

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  27. Fear is for inward worship, serve is for outward worship, and the profession of the same. Fear in Moses is expounded worship by Christ; so (Matthew 15:9) compared with (Isaiah 29:13). In vain do they worship me, teaching for doctrines the commandments of men, but in the Prophet…

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  28. It teaches them three lessons: comfort, patience, obedience. 1. Comfort and encouragement to them that are under a gloomy day, this will not always last; he may try you for a while and you may be under great conflicts, and wants, and difficulties, as he tried the Woman of Canaan…

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  29. For the disciples were forbidden to go into the way of the Gentiles (Matthew 10:5). And Christ says, that he was not sent, but to the lost sheep of the house of Israel (Matthew 15:22). It may be objected, that here we see the difference of Jews, and Gentiles, is standing, long a…

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  30. God requires this importunity of us (Luke 18:1). It is practiced by David (Psalm 69:4), by the woman of Canaan (Matthew 15). We must do as Jacob did, wrestle with God, and give him no rest till he fulfills the desires of our hearts, and gives us the blessing.

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  31. God must not be displeased though all men be displeased (Acts 5:29). Indeed Christ pronounces woe against them by whom offences come: but that is meant of offences given, and not of offences taken: of which Christ has another rule (Matthew 15:14): Let them alone, they are the bl…

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  32. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Matthew 15:7-8, 9

    The Prophet then comprehends all the other parts of God's worship, whereby hypocrites are wont to counterfeit and deceive, for they are every way bent to lying and vanity. We need seek no better expositor of these words than Jesus Christ, who upon the speech of washing of hands,…

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  33. Chapter 60

    from Commentary on Isaiah by John Calvin · cites Matthew 15:13

    Every one of us also ought to apply to himself in particular that which is here said of the whole Church in general: for we were planted of God before the foundations of the world (Ephesians 1:4), and afterward incorporated and called, to the end we might have assurance of our e…

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  34. Chapter 8

    from Commentary on Isaiah by John Calvin · cites Matthew 15:14

    They are blind, says he, and leaders of the blind. Will you wittingly perish together with them? (Matthew 15:14). For this cause the Prophet commands that such authority be given to the word of God, to the end we may boldly despise the whole world, if they should gainsay it; for…

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  35. Chapter 9

    from Commentary on Isaiah by John Calvin · cites Matthew 15:14

    When he adds, that those which are led, are devoured: although by this particle his meaning is to say, that wicked princes, and those who rule as they please, cannot but bring all things to ruin: as also because the teachers deceive and abuse the people, instead of showing them…

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  36. It ought to be understood, that dogs and swine are names given not to every kind of debauched men, or to those who are destitute of the fear of God and of true godliness, but to those who, by clear evidences, have manifested a hardened contempt of God, so that their disease appe…

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  37. 41. And wept over it. As there was nothing which Christ more ardently desired than to execute the office which the Father had committed to him, and as he knew that the end of his calling was to gather the lost sheep of the house of Israel, (Matthew 15:24,) he wished that his com…

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  38. Matthew 15:1-9 1. Then scribes and Pharisees, who had come from Jerusalem, approach to Jesus, saying, 2. Why do your disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

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  39. Matthew 15:10-20 10. And having called the multitudes to him, he said to them, Hear and understand.

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  40. Matthew 15:21-28 21. And Jesus departing from there withdrew into the territories of Tyre and Sidon.

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  41. Matthew 15:29-39 29. And Jesus departing thence, came near the sea of Galilee, and he went up into the mountain, and sat down there.

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  42. If Christ pronounces it to be not only lawful, but even proper, to reject whatever of their own the scribes mingle with the pure doctrine of the Law, certainly we are not bound to embrace, without discrimination or the exercise of judgment, whatever they are pleased to enjoin. B…

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  43. The Woman of Canaan submitted to Christ, in his saying, It is not meet to take the Children's Bread, and to cast it to Dogs, and did as it were own that she was worthy to be called a Dog, whereupon Christ said unto her, O Woman, great is thy Faith; be it unto thee, even as thou…

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  44. Book 5

    from Concerning the Holy Spirit by John Owen · cites Matthew 15:18-19

    Section 1. Another argument for the necessity of holiness may be taken from the consideration of our present state and condition — by holiness alone is the vicious distemper of our natures cured; our nature being fearfully and universally depraved by the entrance of sin, the min…

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  45. If the heart rises against the act or judgment of God, in holding us obliged to the punishment, when he offers us his Son as a Savior from the punishment, we cannot with the consent of the heart receive him in that character: but if persons thus submit to the righteousness of so…

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  46. For as God of old spoke in the Prophets, so in these last days he spoke in the Son; that is, in him, personally present with the Church, as the Prophets also were in their several generations (Chap. 2. v. 3). Now as to his personal ministry, he was sent to the lost sheep of the…

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  47. In the fourth chapter of Matthew, verse 10, Christ says to the Devil, It is written you shall worship the Lord your God, and him only you shall serve; compare this with (Deuteronomy 6:13), and there you shall have it thus expressed, You shall fear the Lord your God; that which i…

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  48. Let therefore then that fear the LORD, put their trust in him: for he is their help and defense, and think, indeed be assured, this kind of worship to be nothing but a device and imagination of men only, the which are idle and vain as says Jeremiah in the 10th chapter. And Chris…

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  49. 4. Faith working by love, is a most gallant, and holy daring thing, bold in its enterprises to pursue after, to grip, and stick to Christ over all difficulties (as may be seen in her former carriage) and most successful as to the event. 5. The more steadily and stoutly, with lov…

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  50. And he affirms that this is good and acceptable before God. And therefore we find our Saviour sharply reprehending that unnatural doctrine among the Scribes and Pharisees, which dispensed with children from the relief of their parents (Matthew 15:5-6): You say, Whoever shall say…

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Matthew 16

50 passages from 27 books · showing the first 50 of 173

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 24 more

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  1. 1. They lose the world, and that is a great loss to the wicked; they laid up their treasure upon earth; and to be turned out of all at once is a great loss. 2. They lose their souls (Matthew 16:26). The soul was at first a noble piece of coin, which God stamped his own image upo…

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 16:26

    The soul is a diamond set in a ring of clay. Christ puts the soul in balance with the world, and it outweighs (Matthew 16:26). The soul is a glass, in which some rays of divine glory shine: it has in it some faint idea and resemblance of a deity: it is a celestial spark lighted…

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  3. The rules he prescribes are holy: why should the master be thought the worse of because some of his servants prove bad. (4.) Men are prejudiced at the ways of Christ; they expose them to sufferings (Matthew 16:24): Let him take up his cross and follow me; many stumble at the cro…

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  4. Often we hatch the devil's motions, thinking they come from our own hearts. When Peter dissuaded Christ from suffering, sure Peter thought it came from the good affection which he did bear to his Master (Matthew 16:22). Little did Peter think Satan had a hand in it.

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  5. Zach. 2:8, 9. For thus says the Lord of Hosts, after the glory has he sent me to the nations which spoiled you, and you shall know that the Lord of Hosts has sent me. Matt. 16:16. You are Christ the Son of the living God. Luke 1:35. The Holy Ghost shall come upon you, the power…

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  6. 2. The severity of the Law: It is an unchangeable rule of God's proceeding with the reasonable creature, it is that for obedience to which (and thereby to glorify God) man was made, and by which he must be judged at the last: Now this Law will have both obedience and satisfactio…

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  7. First, the one of knowledge (Luke 11:52). Secondly, the other of jurisdiction (Matthew 18:18), and both of them mentioned (Matthew 16:19). Where then a congregation enjoys a faithful ministry, opening an entrance into the kingdom of Heaven to penitent believers, and shutting it…

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  8. And whoever takes upon himself the exercise of any rule, or authority, or power in the Church, not granted to them by him, or not rightly derived from him, is an oppressor, a thief, and a robber; this necessarily follows upon the absolute investiture of all power in him alone (1…

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  9. Quest. 41. What is the discipline of the Church? Answ. It consists in the due exercise of that authority and power which the Lord Christ in and by his Word has granted to the Church, for its continuance, increase, and preservation, in purity, order, and holiness, according to hi…

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  10. This authority was before explained, in answer to the 28th question, as also was the way whereby they receive it. And it is that power of office whereby they are enabled for the discharge of their whole duty, in the teaching, and ruling of the Church; called the power of the key…

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  11. Eleventhly, in case the offender despise this admonition of the Church, and come not upon it to repentance, it is the will and appointment of our Lord Jesus Christ that he be cut off from all the privileges of the Church, and cast out from the society thereof, or be excommunicat…

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  12. Q. Do you mean then that a true believer can never totally nor finally fall away, but shall persevere in grace to the end? A. Yes, I mean so indeed; this perseverance of believers in the state of grace being plainly and plenteously taught in the holy Scriptures (1 Peter 1:5; Luk…

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  13. Q. What shall follow the pronouncing of the sentence? A. The sentence pronounced shall presently be put in execution, so that every man shall receive according to his works (Matthew 25:46; 2 Corinthians 5:10; Matthew 16:27). Q. What shall the wicked receive?

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  14. But the devil then appeared in a visible shape and so tempted him, for he would have had him fallen down to worship him. Another time we find him crept into one of his apostles to assault our Savior by him: 'Master, spare yourself,' says he (Matthew 16:23). When therefore Christ…

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  15. Reason 1. Matthew 16:18: Upon this rock will I build my Church, and the gates of hell shall not prevail against it. Here three questions must be asked: what the rock is, what is meant by building on the rock, and what is that which is promised to those which are built upon it?

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  16. Fourthly, before the Paschal Lamb was eaten, all leaven must be removed out of their houses. This had a notable signification: which we need not to guess at, seeing the holy Ghost has set it down; namely, that we must remove all old leaven of corrupt doctrine (Matthew 16:12) out…

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  17. Surely, they did only acknowledge him to be the true Messiah, and were willing to be further instructed in his doctrine; which they testified, by going to hear him in their own persons. So likewise, Christ gives a notable testimony to the confession of the Apostles' faith (Matth…

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  18. And is it not a commandement of God, that all Churches should be gathered according to the Commission of King Jesus (Matthew 28:18, 19, 20; Mark 16:15, 16)? We onely condemne those Churches (that persecute Christ in his members, from city to city, (as Saul did (Acts 26:9, 10)) f…

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  19. Fourthly, if we join with them that deny Jesus the Christ (1 John 2:22), and will be partakers of their sins, we shall be partakers of their plagues (Revelation 18:4). And for our unbelief, in persisting to persecute them that contend for the faith of Jesus the Christ (Matthew 1…

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  20. First, to take a man's sanctification, for an evident cause or ground of his justification, is flat Popery. Secondly, to take a man's sanctification, for an evident cause or ground of that faith whereby he is justified, is utterly unsafe; for faith is built upon Jesus, the Chris…

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  21. To all loyall Covenanters, contending for the Faith of JESUS the CHRIST, once given to the Saints; (Matthew 16:16, 17). Curteous Reader, be not too censorious concerning him that is the Publisher of this little Treatise, stiled, The difference between the Christian and Antichris…

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  22. Peter answereth, you are the Christ, the Son of the living God: Jesus answereth, Blessed are you Simon Bar-Jona; for flesh and blood has not revealed this to you; but my Father in heaven. And you are Peter, and upon this Rock (Jesus the Christ, whom you have confessed) I will bu…

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  23. But in the latter sense they cannot be so. It is Christ himself, and he only, who is so the Foundation as to bear the weight, and to support the whole Building of the Church of God (Isaiah 28:16; Matthew 16:18; 1 Corinthians 3:10, 11; Ephesians 1:20, 21, 22; 1 Peter 2:4, 5). He…

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  24. It was the Blood of Christ. Of Christ, the Son of the living God (Matthew 16:18), whereby God purchased his Church with his own Blood (Acts 20:28). The dignity of his Person gave efficacy to his office and offering.

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  25. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Matthew 16:24

    To hate those things which once he delighted in, and which were to him as a right eye, or a right hand; yes, as his very self. Matthew 16:24: Let him deny himself. How impossible is this to every man, and how far is he from it, until a great work, and change be wrought in him?

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  26. He is the blessed and only potentate, the King of Kings and Lord of Lords, and he must reign: and let his Kingdom come. 2. We must submit to his government: he must rule us; dispense to us, dispose of us, and of all that does concern us, as he will: and he that will be his disci…

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  27. So where they translate by the same authority (Galatians 6:1), Instruct such an one in the spirit of lenitie: Claudius, following Saint Hierome, affirms that it is better in the Greek, Restore or Perfect him. And where they make Saint Peter say (Matthew 16:22), Lord, be it far f…

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  28. And we are to account the Apostles as ministers of Christ, and not as the foundation. The famous place, Matthew 16:18 (whereupon our Romanists lay the main foundation of the Papacy), Claudius expounds in this sort. Upon this rock will I build my Church, that is to say, upon the…

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  29. Now faith is said to be weak, when a man either fails in the knowledge of the Gospel; or else having knowledge, is weak in grace to apply to himself the sweet promises thereof. As for example, we know that the apostles had all true saving faith (except Judas) and when our Savior…

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  30. What is required in particular, that any of them may be meet to be joined to such a Church, we shall afterwards enquire. 7. It is generally said, that out of the Church there is no salvation; and the truth hereof is testified to in the Scriptures (Acts 2:47; 1 Peter 3:20, 21; Ma…

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  31. There is required to it a competent knowledge of doctrines and mystery of the Gospel, especially concerning the Person and Offices of Christ. The confession hereof was the ground whereon he granted the Keys of the Kingdom of Heaven, or all Church Power to Believers (Matthew 16:1…

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  32. 1. There are express testimonies of the will of Christ, and his promise for its accomplishment, that the church and all its ordinances of worship should be continued always to the end of the world. So as to the church itself (Matthew 16:13; Revelation 21:3), the ministry (Matthe…

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  33. Why? Christ has born our sorrows and carryed our griefs (Isaiah 53:4), the very same griefs that we should have suffered, so far as his holy Person was capable of them: his desertion was equivalent to our loss, his agonies to our curse and punishment of sense; and all this very…

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  34. Thirdly he had the preeminence of principality among the twelve, because in regard of the measure of grace he excelled the rest. For when Christ asked his disciples whom they said he was, Peter as being of greatest ability and zeal answered for them all (Matthew 16:16). I use th…

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  35. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 16:26

    'Why so nice and scrupulous? It is but to stretch conscience a little, and you may make your fortune — now is your opportunity.' The heart may be kept from falling into this dangerous snare by retorting the temptation thus: 'But what profit will it be if a man should gain the wh…

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  36. But that which is more principally here intended, is Christ's coming and appearing in a spiritual, but yet most powerful and glorious manner, to erect his kingdom, and to gather and govern his churches, by the ministry of his Apostles and other ministers, whom he sent forth afte…

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  37. 1. God will have a Church upon earth. Mat. 16. 18. The gates of hell shall not prevail against it. Neither the Serpents subtilty, nor the Dragons fierceness shall overturn the Church.

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  38. We read (2 Chronicles 19:8) that with the Priests were joined some of the chief of the fathers of Israel, to judge ecclesiastical causes and controversies. And however many things among the Jews in the latter times, after the captivity, did wear to confusion and misorder, yet we…

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  39. The second, which requires concerning ourselves. This teaches, that first and chiefly, we must desire all things to God's glory, above our own salvation, and that the other must be asked to that end, as depending on it, and no further, than as it may serve to his glory, which is…

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  40. 3. Consider the manner of his suffering, and we will see a further proof of his willingness. How little pains he takes to escape them; yes, when Peter labors to dissuade him (Matthew 16) from suffering, he disdains and rejects the suggestion with a severe rebuke: Get behind me,…

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  41. Third, for clearing and confirming of this truth, we may take the express confession of the saints in Scripture, on which there is much weight laid; and I shall name but five or six of their confessions, which to this purpose are expressly and fully recorded. The first is that o…

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  42. 2. Sin is a dear and costly thing: in heaven, in the account-book of justice, it goes for no less than the blood of God, the shaming of the Lord of glory; justice, for the request of all the world, and the prayers of Christ, could not abate one farthing. A man's soul is a dear t…

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  43. 2. To the sight Christ is a delightful thing; to behold God, in Christ, is a changing sight. 2 Corinthians 3:18. But we all with open face beholding, as in a glass, the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord (Ep…

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  44. We know no such distinct posts to heaven, nor such shifting from hand to hand; the saints have many bouts in their way to glory, but all the three jointly at the same season help at the lifting of the dead out of the graves (John 6:39, 44, 45; John 5:24, 25). All the three in on…

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  45. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Matthew 16:19

    Now Christ has, both, the keys of death, the postern gate out of this world; and of hell, even of the broad gates of that eternal prison; so as none of his can be fetched out of this world by death, but Christ he must first open the door; much less, can any go to hell without hi…

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  46. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Matthew 16:26

    This natural life is worth the giving and parting with for a spiritual. "What shall a man give in recompense for his soul?" (Matthew 16:26). You know what Christ said of Judas, and the same reason holds true in every man that lacks life in Christ (Matthew 26:24).

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  47. Many give various reasons. Peter had led the way to the rest in that notable confession of Christ (Matthew 16:16), and is conceived to have some primacy for the orderly beginning of actions in the College of the Apostles. James was the first apostle who shed his blood for Christ…

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  48. Moses saw the face of God, but he was in the bosom of God: Moses's face shone, but not as Christ's, for it could be hidden by a veil; Christ darts his glory through his garments: Moses's shining was terrible, Christ's was comfortable, the apostles were loath to lose the sight of…

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  49. Josiah after he had prepared the temple, fell into that rash attempt against Pharaoh Necho which cost him his life (2 Chronicles 35:20): After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates, and Josiah went out…

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  50. 1. Because it was at hand, the next solemn mediatory action after this was his death and bloody sufferings; after he was transfigured in the mount, he went down to suffer at Jerusalem. 2. This was an offense to the Apostles that their Master should die (Matthew 16:22-23): then P…

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Matthew 17

50 passages from 24 books · showing the first 50 of 73

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Brief Instruction in the Worship of God + 21 more

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  1. And indeed the Scripture seems to hint so much to us. For, if Peter in the Transfiguration knew Moses and Elias, whom he never saw before (Matthew 17:4), then surely in Heaven, the Saints shall know one another, and be infinitely delighted in each other's company. 3. The third t…

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  2. In Heaven there shall be perfect love among the saints; they shall as the olive and myrtle sweetly embrace each other. The saints shall know one another, (as Luther speaks,) if in the Transfiguration Peter knew Moses and Elias, which he never saw before (Matthew 17:3), then much…

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  3. A pair of turtledoves, which was the usual offering of the poor (Leviticus 12:8). Christ was so poor, that when he wanted money, he was fain to work a miracle for it (Matthew 17:27). He when he died, made no will.

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  4. Quest. What are the benefits which accrue to God's children? Ans. They have great immunities: kings' children have great privileges and freedoms; they do not pay custom (Matthew 17:6). God's children are privileged persons; they are privileged from the hurt of everything (Luke 1…

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  5. [reconstructed: in Greek], That they may behold my glory. When Christ was transfigured upon earth, it is said, That his face did shine as the sun, and his clothing was white as the light (Matthew 17:2). If the glory of his Transfiguration was so great, what will the glory of his…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 17:27

    So a covetous man's speech betrays him. He is like the fish in the Gospel, which had a piece of money in the mouth (Matthew 17:27). Verba sunt Speculum mentis. Bern. The words are the looking-glass of the heart, they show what is within.

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  7. And he has given his testimony to this acceptance of his (Isaiah 42:1): Behold my servant whom I have chosen, mine elect in whom my soul delights. Matthew 17:5: This is my [◊] loved Son in whom I am well pleased; hear [◊] him. It is therefore said of the work undertaken by him,…

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  8. Qu. 12. What is principally to be attended to by us in the manner of the celebration of the worship of God, and observation of the institutions and ordinances of the Gospel? Answ. That we observe and do all whatever the Lord Christ has commanded us to observe, in the way that he…

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  9. Qu. 18. Whereas sundry of these things are founded in the light and law of nature, as requisite to all solemn worship, and are moreover commanded in the moral law, and explications of it in the Old Testament; how do you look upon them as evangelical institutions to be observed p…

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  10. And although some of the ways which he does appoint may seem to have a great compliance in them to the light of nature, yet in his worship he accepts them not on that account, but merely on that of his own institution. And this as he has declared his will about in the second Com…

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  11. Christ her King, and his commission to be eternal (Matthew 28:18, 19, 20). Christ her Prophet, whose voice she must only hear; as the Father of glory has given her in charge to do (Matthew 17:5). Yes, and the extent how far, in all things, whatever he shall say (Acts 3:22).

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  12. Disdain not therefore to read a little Treatise, called the Difference between the Christian, and Antichristian Church, Delineated according to the Scripture Record, though the truth therein contained (like the Two witnesses, Revelation 11:3) have long mourned in Sackcloth: Yet…

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  13. Now, was God so jealous of his glory under the Law, that he that sinned against that worship which God by Moses prescribed, he died without mercy? How much severer punishment are they worthy of, that sin against the Son's authority, seeing he is Lord of the spiritual house, whos…

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  14. 3. When Christians grow more in love with the World, it argues the decrease of spiritual love. They were once of a sublime Heavenly temper, they did speak the language of Canaan; but now they are like the fish in the Gospel, which had money in its mouth, Matthew 17 last verse th…

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  15. Now for the practicing of this peace, there are three duties especially to be learned and performed: 1. rather than peace should be broken, a man must yield of his own right. When tax collectors came to our Savior Christ for tribute, he had a lawful excuse: for however he lived…

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  16. Overcome armies (Exodus 17:11). Cast out devils (Matthew 17:21). Opened prisons (Acts 12:9).

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  17. The firstborn and only begotten Son of God then is manifested, Christ will appear in all his royalty and glory, as the great God and Savior, and Judge of the world, as the great God; therefore 'tis said, he will appear in the glory of the Father (Matthew 24:13; Matthew 16:27). T…

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  18. The Jews of old had such an opinion concerning mad men (John 10:20). Consider also (Matthew 17:14–18) with (Luke 9:39). Whatever of solidity may be in that notion, is not a place here to dispute; but this is certain, that distracted persons have been restored to the use of their…

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  19. Yet this was nothing to the afflicted people; verse 14: But Zion said, The Lord has forsaken me, and my Lord has forgotten me. When the Lord's Disciples, (Matthew 17) are in the sweetest life that ever they were in, at the transfiguration of Christ, when they saw his glory, and…

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  20. THE TRANSFIGURATION OF CHRIST. Matthew 17:1. And after six days Jesus takes Peter, James and John his brother, and brings them into a high mountain apart. With Luke 9:28. It came to pass about eight days after these sayings, he took Peter and John, and James, and went up into a…

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  21. Matthew 17:2. And he was transfigured before them and his face did shine as the sun, and his raiment was white as the light. With Luke 9:29. And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistening. In both these texts compared toget…

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  22. The devil tempts us sometimes to pamper the flesh, sometimes to neglect it in such a way as is destructive to our service. Thus the devil hurries us from one extreme to another, as the possessed man fell oftentimes into the fire, and oft into the water (Matthew 17:15). Those tha…

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  23. Matthew 17:3. And behold there appeared to him Moses and Elias talking with him. With Luke 9:30, 31. And behold there talked with him two men, Moses and Elias, who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem. Having spoken of Christ's Tran…

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  24. Matthew 17:4. Then answered Peter and said to Jesus, Lord it is good for us to be here; if you will let us make three tabernacles, one for you, and one for Moses, and one for Elijah. With Luke 9:32-33. But Peter and they that were with him were heavy with sleep, and when they we…

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  25. Matthew 17:5. While he yet spoke, behold, a bright cloud overshadowed him: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear you him. In this branch of the story two things are remarkable, and there is a Behold prefixed bef…

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  26. Matthew 17:5 This is my beloved Son in whom I am well-pleased, Hear you him. 1. The design and intent of this Scripture is to set forth the Lord Jesus, as the great mediator, as appears.

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  27. Matthew 17:6-8. And when the Disciples heard it they fell on their faces, and were sore afraid. And Jesus came and touched them, and said, arise be not afraid. And when they had lifted up their eyes, they saw no man save Jesus only. In this part of the history are three things.

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  28. In the scope and sense of the words, many points of doctrine are contained. The first, that Christ is the great Prophet and Doctor of the Church (Matthew 17:6). Hear him, and (Matthew 23:8): One is your Doctor, namely Christ.

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  29. She has her desire in the birth of Ishmael, but yet he is born according to the flesh, in bondage, and he is not the promised seed. In the birth of Isaac we see the virtue of the promise of God, when it is mixed with our faith: for then it makes things possible, that are otherwi…

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  30. The second is, in that he affirms James before whom our Lord Christ was transfigured in mount Tabor, to be the author of this epistle. For, that James before whom Christ was transfigured in the mount, was James the son of Zebedee, and brother of John (Matthew 17:1): After six da…

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  31. Chapter 58

    from Commentary on Isaiah by John Calvin · cites Matthew 17:21

    From hence we observe that fasts were celebrated when solemn prayers were made, and that all the Church was assembled together. For fasting is but the handmaid of prayer, as we have shown before; and we also see that Christ adds it to prayer (Matthew 17:21). It is not instituted…

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  32. There is a still wider import in this statement, which God next makes by the prophet, that the delight of his soul dwells in Christ; for though the calling of each of us proceeds from the free favor of God as its only source, yet in Christ there is this remarkable peculiarity, t…

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  33. Matthew 17:1-8 1. And after six days Jesus taketh Peter, and James, and John his brother, and leadeth them to a high mountain apart;

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  34. Matthew 17:14-18 14. And when they were come to the multitude, a man came to him, kneeling before him, 15. And saying, Lord, have compassion on my son, for he is lunatic, and is grievously distressed; for frequently he falls into the fire, and frequently into the water.

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  35. Matthew 17:19-21 19. Then the disciples, coming to Jesus apart, said, Why could not we cast it out?

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  36. Matthew 17:22-23 22. And while they remained in Galilee, Jesus said to them, The Son of man will be delivered into the hands of men:

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  37. 27. But that we may not offend them, go to the sea, throw a hook, and take that fish which comes first up; and when you have opened its mouth, you will find a stater: take that, and give it for me and for you. Matthew 17:24. And when they came to Capernaum. We must attend, first…

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  38. Matthew 17:9-13 9. And as they were going down from the mountain, Jesus commanded them, saying, Tell the vision to no man, till the Son of man is risen from the dead.

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  39. Christ therefore does not attach importance to the title bestowed on those who discharge the office of teaching, but restrains them within proper limits, that they may not rule over the faith of brethren. We must always attend to the distinction, that Christ alone ought to be ob…

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  40. Part 2

    from Delighting in God by John Howe · cites Matthew 17:19-20

    The blessed God has settled this connection between our faith and his own exerted power. As the extraordinary works of the Spirit were not done, but upon the exercise of the extraordinary faith, which by the divine constitution was requisite for it: so that the unbelief which st…

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  41. And with his years were these gifts increased in him, [〈 in non-Latin alphabet 〉], he went forwards in wisdom and stature and favor (v. 52). But the full communication of this Spirit with special reference to the discharge of his public office, with the visible pledge of it in t…

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  42. The first expression looks to the house of wine where she was, which supposes no want, and may be rendered, Stay me in flagons, as seeking support in this holy fill of the Spirit, whereby she was staggering. The second looks to the Apple-tree, vers. 3. and she would ever roll he…

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  43. Verse 4. It was but a little that I passed from them, but I found him whom my soul loves: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me. The beginning of this verse, contains the last step of t…

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  44. Ephesians 4:30, Grieve not the holy spirit. The word [〈 in non-Latin alphabet 〉] is to sadden rather than to anger (Matthew 14:9; Matthew 17:23; Matthew 26:22). Can a friend lodge in a house, where he is every hour saddened?

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  45. Without this we cannot see him as he is. When he was transfigured in the Mount, and had on his human nature some reflections of his divine glory, his disciples that were with him, were rather amazed, than refreshed by it (Matthew 17:4). They saw his glory, but spoke thereon they…

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  46. For as all Diseases are contrary to health, yet some contrary to each other, so are Lusts. Hence poor Creatures are hurried on to different kinds of servitude, according to the Nature of that imperious Lust that is in the Throne; and like the Lunatick, Mat. 17. are sometimes cas…

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  47. Whiteness (if I may so say) is the complexion of glory; in that appearance of the most high, the Ancient of Days (Daniel 7:9), it is said, his garment was white as snow, and the hair of his head as pure wool. And of Christ in his transfiguration, when he had on him a mighty lust…

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  48. 2. Let the same judgment, and that deservedly, pass on all those different places, which are altogether inconsiderable, consisting in accents or the change of a letter, not in the least intrenching on the sense of the place, or giving the least intimation of any other sense to b…

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  49. Sermon 14

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 17:1

    Though I am to love all the brotherhood, and carry a respect to all in relation to me; yet I am to single out for my advantage some of the most eminent, or the most suitable (for great regard is to be had to that.) Christ made a distinction in his little flock, in his family, sh…

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  50. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites Matthew 17:1

    There is in love a desire of union and fellowship with those whom we love (1 Samuel 18:1): Jonathan's soul was knit to the soul of David, and he loved him as his own soul: and the Apostle bids all Christians to be knit together in brotherly love (Colossians 2:2): without this th…

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Matthew 18

50 passages from 24 books · showing the first 50 of 139

Cited in A Body of Practical Divinity, A Brief Exposition of the Whole Book of Canticles, or Song of Solomon, A Brief Instruction in the Worship of God + 21 more

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  1. The world looks upon humility as that which will make one contemptible, but it is the ready way to honor: the way to rise is to fall, the way to ascend is to descend. Humility exalts us in the esteem of men, and it exalts us to a higher throne in heaven (Matthew 18:4): Whoever s…

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  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 18:20, 10

    4. God delights in their company, he loves to see their countenance and hear their voice (Song of Solomon 2:14). He cannot refrain long from their company: Let but two or three of his children meet and pray together, he will be sure to be among them (Matthew 18:20). Where two or…

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 18:19

    Prayer is more powerful when many join and unite their forces. [reconstructed: Vis unita fortior] (Matthew 18:19). 7. Private prayer; when we pray by ourselves (Matthew 6:6).

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  4. Use 5: Comfort to the People of God

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 18:28, 24, 27, 22, 35, 21

    I wish there be none in our age guilty of this, who when they are in want, use indirect means for a livelihood, they consult with witches, who are the Devil's oracles; the end of these will be fearful as that of Saul was, whom the Lord is said to have killed, because he asked co…

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  5. First, the one of knowledge (Luke 11:52). Secondly, the other of jurisdiction (Matthew 18:18), and both of them mentioned (Matthew 16:19). Where then a congregation enjoys a faithful ministry, opening an entrance into the kingdom of Heaven to penitent believers, and shutting it…

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  6. (3) See question the eighth and ninth. (4) Exodus 29:42, 43, 45; Deuteronomy 14:23; Psalm 133:3; Matthew 18:20; Revelation 21:3. (5) Exodus 20:5; Deuteronomy 4:23, 24; Joshua 24:19; Ezekiel 16.

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  7. Quest. 17. Which are the principal institutions of the Gospel to be observed in the worship of God? Answ. (1.) The calling, gathering and setling of Churches with their Officers, as the seat and subject of all other solemn instituted worship. (2.) Prayer with thanksgiving. (3.)…

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  8. First they are appointed and approved by Christ. "If your brother shall trespass against you, go and tell him his fault between you and him alone, if he shall hear you, you have gained your brother; but if he will not hear you, then take with you one or two more, that in the mou…

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  9. Quest. 20. By what means do persons so called become a Church of Christ? Answ. They are constituted a Church, and interested in the rights, power, and priviledges of a Gospel-Church, by the will, promise, authority, and law of Jesus Christ, upon their own voluntary consent and e…

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  10. And whoever takes upon himself the exercise of any rule, or authority, or power in the Church, not granted to them by him, or not rightly derived from him, is an oppressor, a thief, and a robber; this necessarily follows upon the absolute investiture of all power in him alone (1…

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  11. (4) In exhorting, comforting, and restoring to the enjoyment and exercise of Church privileges such as are recovered from the error of their ways; all according to the laws, rules, and directions of the Gospel. (1) (Matthew 18:15; 1 Thessalonians 5:14; 1 Corinthians 4:14; Titus…

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  12. Q. What persons are subject to Church censures? A. All and only they that are members of the Church (Matthew 18:15; 1 Corinthians 5:12; Psalms 149:4). Q. In what way, and by what steps and degrees must an offending brother be dealt withal?

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  13. He may not admit him to see his face; he may shut a son out of doors when yet he does not cast him off. He may retain their sins (as Christ's expression is, John 20:23; Matthew 18:18) — that is, call in the patent of his pardon which he had passed under his hand and seal in eart…

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  14. Hence the Apostle exhorts the Church of the Hebrews: let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never fail you, nor forsake you: so that we may boldly say, the Lord is my helper, and I will not fear what ma…

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  15. Thus I have answered the objections. Because, if two disciples of Christ agree together in earth, touching any thing that they shall ask, they have promise it shall be done for them of his Father in heaven (Matthew 18:19). But there is no promise to any people in faith and order…

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  16. But there is no ground to conceit or fancy such distinct places in heaven above; yes, it is contrary to the Scripture so to do: for the residence of the holy angels is before and about the throne of God. So are they always placed in the Scripture (Daniel 7:10; Matthew 18:10; Rev…

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  17. It is so to believe in him, as to believe that he is able to save to the utmost all that come to God by him. This is the ground whereon in our holy worship we assemble in his name (Matthew 18:20), and make all our supplications to God in his name (John 16:26), that is, by an exe…

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  18. But that is not the fire that is here intended. It is devouring, consuming, destroying, such as answers the severity of God's justice to the utmost, as Isaiah 9:5; chapter 30:33; chapter 66:15; Amos 7:4; Matthew 18:8; 2 Thessalonians 1:8; Psalm 11:7; Deuteronomy 32:22. Therefore…

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  19. (2.) With respect to the judgment of God. The first is that binding or loosing which the Lord Christ has given power for to the ministers and guides of the Church as to the communion thereof (Matthew 18:18). For by the ministerial application of the Word to the sins and conscien…

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  20. Whereby it appears, that when we rush on into the practice of any sin, we do as much as in us lies to cause God to send down his judgments upon us for our sins, and that by the ministry of his angels. Secondly, we are taught another lesson by Christ himself: See (says he) that y…

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  21. And 'tis a means to engage our dependance upon God for knowledge and instruction; Christ's Prophetical Office would lie idle and useless, were not the chains of consent sometimes broken, and the language divided, some saying one thing some another, as the difference between the…

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  22. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 18:32-33, 10, 7

    You are daily grieving and wronging God, and yet he bears it, forgives, and will not take vengeance upon you — and will you be so quick in avenging yourselves upon others? O what a sharp and terrible rebuke is that — Matthew 18:32-33: 'O you wicked and slothful servant, I forgav…

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  23. Possibly some professors of religion have given you occasion, and you are glad of it — as wicked men usually are both at the sins and sufferings of God's people, though none have less cause for it. Matthew 18:7. Woe to the world because of offences: the blame of the offence will…

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  24. But let us hear what he has said concerning some Scriptures (for he names but two of them) upon which the acts of spiritual or ecclesiastical government have been grounded. That place, 1 Corinthians 5, takes not hold (says he) on my conscience for excommunication, and I admire t…

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  25. When the woman of Samaria pleaded, Our fathers worshipped in this mountain, but you say that in Jerusalem is the place where men ought to worship; Jesus said to her, Woman, believe me, The hour comes, and now is, when you shall neither in this mountain, nor yet at Jerusalem wors…

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  26. The highest orders among them are not exempted from being officers for the Church. Though they are called God's angels in respect of their immediate attendance on God; yet they are called man's angels in respect of the service they do for them (Matthew 18:10): their angels do al…

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  27. Now this he would not have done, if they had had no power over him, or if there had been any room for them to say, we have nothing to do with him, we have no power over him. And the same is proved in other Scriptures also; as Matthew 18:17; Psalm 149:6, 7, 8, 9. And the conseque…

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  28. Things of this sort a ruling Elder may and ought to do by his power of Order, and by virtue of his election and ordination to such an office. For example, every Christian is bound in charity to admonish and reprove his brother that offends; first, privately, then before witnesse…

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  29. Our second argument we take from Matthew 18:17. Let an obstinate offender, whom no admonition does amend, be brought and judged by the Church.

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  30. The members of Nationall and Oecumenicall Councils, are supposed to be men of knowledge and discretion, and so may be kept in good order, much more easily then a rude multitude in the Congregation. They who are of another judgement object to us: First, our Savior's precept (Matt…

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  31. This sense is given by Parker, though he be most tender in the vindication of the liberty of congregations. For, says he, since Christ would have every man to be judged by his own church (Matthew 18), or if the judgement of his own church should displease him, yet ever it must b…

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  32. Secondly, the will of Christ for Provincial and National Assemblies to be over Presbyteries, even as they are over the Elderships of particular congregations, appears also in this. He has given us in the New Testament, express warrant for Ecclesiastical Courts and Assemblies in…

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  33. But good Sir be pleased mutually to resolve us where you have read in Scripture, or in Greek Authors the name Church (setting aside all representatives of Churches and Assemblies of sole Governors) used for men alone, and them grown and of discretion, secluding women and childre…

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  34. Esther, when she had a yet more important request to make, for the saving of the Church of God, and whole nation of the Jews, dispersed through the empire of Persia, when on the brink of ruin, sends to all the Jews in the city Shushan to pray and fast with her and her maidens; a…

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  35. To this, last of all is adjoined humility, when emptying ourselves of all, we give God the whole glory of all good things, which are in us (Genesis 18:17; 1 Peter 5:5; Isaiah 40:3, 4). Forbidden: love of our honor (Matthew 18:3, 4); vain glory (Philippians 2:3); boasting of any…

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  36. James 5:15. And the prayer of faith shall save the sick: and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him. Matthew 18:16. But if he shall not hear you, take yet with you, one or two, that of the mouth of two or three witnesses, the whole…

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  37. By the contrary, commanded to acknowledge, love, &c. only the proper use of every rite and outward means which the Lord has ordained: so to receive the Sacraments, as pledges of our conjunction with Christ, the remission of our sins in him, &c. not to make them a sacrifice for t…

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  38. We have not then reason to think this secret was whispered in the ears of the Devils, before they fell. 2. It is true (Matthew 18) the elect angels, [in non-Latin alphabet], always now behold the face of Christ's Father; for now they are confirmed, that they cannot look awry, an…

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  39. Now as there is in roses, gardens, creatures that are fair, something [reconstructed: pleasant], that ravishes eye and heart; so there are in God so many fair and pleasant truths to take the mind, and God is so capacious, and so comprehensive a truth, and so lovely, such a botto…

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  40. Therefore it is notable, they are sometimes called God's Angels (Psalm 103:21), Bless the Lord, all you his hosts, you ministers of his that do his pleasure. Sometimes their Angels (Matthew 18:10), Take heed, that you despise not one of these little ones, for I say to you, that…

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  41. Angels know not only themselves, but all the elect now; how else do they minister about them? They know the least believer (Matthew 18:10): Take heed that you offend not one of these little ones, for I say to you, that in heaven their angels do always behold the face of my Fathe…

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  42. Thus Paul (1 Corinthians 4:9): We are made a spectacle to the world, and to angels and to men. Now the angels, that are witnesses to their combats and sufferings, cannot but make report to God (Matthew 18:10): Take heed that you despise not one of these little ones, for I say to…

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  43. So for place and manner, them that sin openly must be rebuked before all, and testify their repentance before the church. So, if the sin be private or less known, the rule in (Matthew 18:15-16) is to be observed for private admonition and confession: And consequently secret sins…

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  44. Hence Schoolmen distinguish of prayer, that it is either [Communis or Singularis] common or singular: both have their place and use. Though they lay great stress upon Christ's promise, in (Matthew 18:20), promising to be where two or three are met in his name; which as we deny n…

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  45. When he says, I travail again, he teaches, that if men fall after their first initial repentance, there is still a possibility of mercy, and place for a second repentance. We must forgive till seventy-seven times (Matthew 18:22). Much more will God do it.

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  46. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Matthew 18:32-33, 16, 6, 15

    Fourthly, hence we are taught, not to wonder, though sinners be so loath to be reproved, and account it so painful a thing to be restored, and think those offensive to them, and scarce their friends, which labor to reclaim them: considering the same is to be seen in the body: fo…

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  47. This was done to confirm our faith as truly as that of the shepherds. Among men, the testimony of "two or three witnesses" (Matthew 18:16) is sufficient to remove all doubt. But here is a heavenly host, with one consent and one voice bearing testimony to the Son of God.

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  48. He bestows the designation of sheep of the house of Israel not on the elect only, but on all who were descended from the holy fathers; for the Lord had included all in the covenant, and was promised indiscriminately to all as a Redeemer, as he also revealed and offered himself t…

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  49. And they were deeply grieved. Matthew 18:1-5 1. At that time the disciples came to Jesus, saying, Who is the greatest in the kingdom of heaven?

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  50. Matthew 18:11-14 11. For the Son of man is come to save that which was lost.

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Matthew 19

50 passages from 28 books · showing the first 50 of 121

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Conference: Mr. John Cotton Held in Holland + 25 more

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  1. Comfort in regard of the Resurrection: This seems difficult to believe, that the bodies of men when eaten up by worms, devoured by beasts and fishes, or consumed to ashes, should be raised the same numerical bodies; but if we believe the power of God, it is no great wonder: Whic…

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  2. 1. If we love our estate more than God, then we make it a God. The young man in the Gospel loved his gold better than his Savior; the world lay nearer his heart than Christ (Matthew 19:22). Fulgens hoc aurum praestringit oculos, Var.

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  3. The Apostles went away rejoicing that they were counted worthy to suffer shame for the name of Christ (Acts 5:41), that they were graced so far as to be disgraced for the name of Christ: this is a hallowing of God's name when we are content to have our name eclipsed that God's n…

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  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 19:22

    For the wedge of gold he will part with the pearl of price. The young man in the Gospel, when Christ said, Sell all, and come and follow me; [reconstructed: Abiit tristis], He went away sorrowful (Matthew 19:22). He would rather part with Christ, than with his earthly possession…

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  5. Either God makes our burden lighter, or our faith stronger. He will compensate and recompense our sufferings (Matthew 19:29): every one that has forsaken houses or lands for my name's sake, shall receive a hundredfold, and inherit life everlasting. Here are encouragements to suf…

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  6. Thirdly, God calls some men to some private Personal duty, which he designs not to others, but to be done by them alone. Such a calling had he assigned him (Matthew 19:21) that would needs be perfect; Go sell all that you have, etc. Now the calling of Abraham in this place, is t…

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  7. Thirdly, God tempts his servants by giving unto them some strange and extraordinary commandment; As in the Gospel, when the young man came to our Savior Christ, and asked him, what good thing he might do to have eternal life? Matthew 19:16, Christ bids him go and sell all that h…

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  8. So in reforming of the particular Churches of the New Testament, whereof Jesus the Christ is head, King, and Prophet (if ever they be rightly brought out of their spiritual Babylonish captivity under Antichrist) we must reform all the innovations, as the Lord Jesus himself refor…

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  9. For as he shall visibly and gloriously appear in his human nature exalted in the supreme place of judicature, and invested with sovereign power and authority over all flesh (Daniel 7:13, Matthew 24:30, 1 Thessalonians 4:16, Romans 14:10), so he shall act the power and omniscienc…

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  10. 1. that a rich man remaining a rich man may be a servant of God, and also be saved: for riches are the good blessings of God, and in themselves do no whit hinder a man in coming to Christ. But some will say, Christ himself says, It is easier for a cable to go through the eye of…

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  11. By gain he means an advantage to procure the favor of God: self is wont to take up all their thoughts, and therefore moral strains suit more with them, than Gospel comforts, and doctrines that breed faith: the law is more natural to men than the Gospel; and therefore with those…

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  12. Objection 2. Matthew 19:12: Christ says, There are some who have made themselves chaste for the kingdom of heaven. Therefore (say they) the vow of single life is warrantable and is a work of special glory in heaven.

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  13. We embrace the saying of Theodoret on 1 Timothy chapter 4: He does not blame single life or continency, but he accuses those who by enacted law compel men to follow these. Men made themselves chaste for the kingdom of heaven (Matthew 19:12), not by vow but by a purpose of heart,…

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  14. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 19:24, 22

    1. To consider the dangerous ensnaring temptations attending a pleasant and prosperous condition. Few — indeed very few — of those that live in the pleasures and prosperity of this world escape everlasting perdition (Matthew 19:24). It is easier, said Christ, for a camel to pass…

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  15. The Lord has nowhere said in all the Scripture, that he that is a rich man, or a great man, shall go to heaven. Riches do not carry faith along with them, nor help to it; but often much hinder it (Matthew 19:23). The young man in the Gospel went away sorrowful, for he had great…

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  16. 3. A performance of many duties both moral and evangelical, for the substance of them; and an abstinence, out of conscience, from many sins. So was it with the young man in the Gospel, who yet wanted what was necessary to free him from the Dominion of Sin (Matthew 19:20, 21, 22,…

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  17. The reason of which consequence is, because abuses and corruptions are to be reformed by bringing things back to the first institution. Thus Christ reforms the abuses of marriage, by bringing them to the first institution of that ordinance; From the beginning it was not so (Matt…

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  18. Proverbs 2:17. Which forsakes the guide of her youth, and forgets the covenant of her God. Matthew 19:9. Therefore they are no more two, but one flesh: That therefore which God has joined together, let no man separate. Ephesians 5:21. Therefore shall man leave father and mother,…

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  19. For as much as Jesus Christ unto whom the children were offered, Matthew 19, to the intent he should lay his hands upon them and pray, with a favourable countenance receiving the same, declared that he came to be a savior also of such, because the very infants (as well as others…

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  20. It is most certain, and might be cleared, both from the word of God, and from experience, that many hundreds of professors dash, and perish on this stumbling block (Isaiah 48:1-2), where the Lord is speaking of a people, that made mention of his name, and swore by him, but not i…

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  21. And the frame and arrangement of the words shows that it is a judicial procedure; for they suppose a charge or libel, and a sentence, and the meritorious cause of the sentence of absolution is that Christ has died. Secondly, if we consider the nature of the two covenants, and co…

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  22. Rule 10. Nor is Christ made a loser, by losing his will for the Lord, but his will is fulfilled in that which he feared (Hebrews 5:7). Providence submitted to renders a hundredfold in this life (Matthew 19:29). God makes the income above hope (Genesis 48:11).

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  23. Now these same things befall the dying saints: 1. While the saints are here they are from home, and not at their Father's fireside, and this world their stepmother looks ever askance on them (John 16:33). And the cross gets a charge from God concerning a saint, wait on him, as h…

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  24. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites Matthew 19:21-24

    It is true, should a man offer his house full of treasure for Christ, it would be despised (Song of Solomon 8:7), and when Simon Magus offered to buy the gifts of the Holy Ghost for money, it was rejected with a curse (Acts 9:8-10), and if the gift of the Holy Ghost cannot be bo…

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  25. If men begin to apply themselves to a strict course, such as they have sworn to in Baptism, either it is so hard as not to be borne, as (John 6:60): This is a hard saying, who can bear it? Whereas (Matthew 19:29): Every one that has forsaken houses, or brethren, &c. for my name'…

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  26. For thus they teach: It is true (say they) that faith in Christ justifies, but withal we must needs keep the commandments of God. For it is written: If you will enter into life, keep the commandments (Matthew 19:17). Here even at the first dash Christ is denied and Faith abolish…

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  27. And generally whatever good thing a man does the same shall he receive of the Lord, whether he be bond or free (Ephesians 6:8). He that forsakes father and mother, etc., for Christ's sake, shall receive a 100 times more in this life, and in the world to come life everlasting (Ma…

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  28. Chapter 19

    from Commentary on Isaiah by John Calvin · cites Matthew 19:6

    Abraham was of an excellent faith, and constancy, of singular meekness, and holiness, yet had he not this gift. Christ himself testifies that it is not given to all, even then when his Apostles so highly commended single life (Matthew 19:6, 10, 11, 12), and Saint Paul says the l…

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  29. Chapter 50

    from Commentary on Isaiah by John Calvin · cites Matthew 19:7

    And thus the wife was set at liberty, and her innocence approved; and the fault was laid only upon the husband, to whose discontented mind the cause of this rent was imputed. Moses ordained this law (Deuteronomy 24:1) in regard of the people's hardness of heart, as witnesses our…

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  30. These expressions are worthy of remark; because Satan labors, with amazing contrivance, to lower the effect of doctrine, in order that the grace of the Spirit connected with it may be weakened. The outward preaching, I acknowledge, can do nothing separately or by itself; but as…

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  31. As if we asserted that true righteousness is not laid down in the law, or complained that its instruction is in fault for not justifying us, and not rather that it is weak through our flesh, (Romans 8:3.) In the commandments of God, as we have a hundred times acknowledged, life…

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  32. But as we shall, before long, meet with this sentence again in the Gospel by Matthew I now glance at it more slightly. 30. And, lo, they are last who shall be first The same words, as we shall elsewhere see, were frequently employed by Christ, but in a different sense, (Matthew…

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  33. Vain and deceitful, also, would have been that promise, “The man that does them shall live in them,” (Leviticus 18:5; Romans 10:5; Galatians 3:12.) That Christ, on the other hand, intended to make no correction in the precepts of the law, is very clear from other passages: for t…

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  34. Matthew 5:31. Whosoever shall put away his wife. As a more suitable occasion for discussing and explaining this doctrine at greater length will afterwards occur, (Matthew 19:9,) I shall now state briefly what Christ says in this passage. As the Jews falsely imagined that they di…

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  35. On the other hand, they who boast that they are satisfied with the secret inspiration, and on this ground disregard the outward preaching, shut themselves out from the heavenly life. What the Son of God hath joined let not men, with wicked rashness, put asunder, (Matthew 19:6.)…

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  36. Matthew 19:1-2 1. And it happened, when Jesus had finished these discourses, he departed from Galilee, and came into the coasts of Judea beyond Jordan.

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  37. Matthew 19:13-15 13. Then were presented to him children, that he might lay hands on them and pray; but the disciples rebuked them.

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  38. Matthew 19:16-22 16. And, lo, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?

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  39. Matthew 19:23-26 23. And Jesus said to his disciples, Verily I say to you, A rich man will with difficulty enter into the kingdom of heaven.

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  40. Matthew 19:27-30 27. Then Peter answering said to him, Lo, we have left all, and have followed thee: what therefore shall we have?

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  41. Matthew 19:3-9 3. And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to divorce his wife for any cause whatever?

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  42. So Psalm 147:6. 'The Lord lifteth up the Meek: He casteth the Wicked down to the Ground.' It is doubtless very much on this Account, that Christ represents all his Disciples, all the Heirs of Heaven, as little Children, Matthew 19:14. 'Suffer little Children to come unto me, and…

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  43. Christ condescends to take notice of beggars (Luke 16:22), and of servants, and people of the most despised nations. He that is thus high, condescends to take a gracious notice of little children (Matthew 19:14): Suffer little children to come to me. Yes, which is much more, his…

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  44. Sermon 16

    from Effectual Calling and Election 2 by Christopher Love · cites Matthew 19:18-20, 24

    First, there may be a freedom from gross sins proceeding from the power of education. So the young man in the Gospel (Matthew 19:18-20), when Christ told him what the law was — you shall not commit adultery, you shall not steal, you shall love your neighbor as yourself, you shal…

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  45. Now, O how should this beat off this temptation that you are too young to follow Christ, because Christ takes it so kindly at your hands, if you embrace this call in time? In fact, Christ does take it so kindly, that he does love bare morality and civility in young men; and ther…

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  46. The third practise of couetousnes here forbidden, is to put trust andconfidēce in worldly things treasured up: this is the Idolatry of the heart, for looke whereon a man sets his heart, that he makes his God, & therefore is couetousnesse called idolatrie, Colos. 3. 5. Hence it…

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  47. Ah! 1. How many cast we out that Christ receives in? (Romans 14:3; Luke 7:39). 2. We look to what men have not, and not to what they have, and consider not what God may give them (Matthew 19:30). 3. Some see no good in Christ, no good in John Baptist (Luke 15:1; Matthew 11:18, 1…

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  48. And where the love of God is spread abroad in the heart by the Holy Ghost, which is given (Romans 5:5), and has a seat in the heart (John 21:15; John 14:15; Deuteronomy 10:12; Deuteronomy 6:4, 5, 6; Deuteronomy 30:6), as the habitual fear of God has also; what doubt is there but…

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  49. Sermon 18

    from Life Eternal by John Preston · cites Matthew 19:26

    The Scripture gives more grace, that is, there is an omnipotent power which can heal all this. So (Matthew 19:26): With men this is impossible, but with God all things are possible. It is a place worthy of consideration.

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  50. It is observed by some divines, that God is almighty, is expressed seventy times in the Scripture. Matthew 19:26, Luke 1:39: To God nothing is impossible. He does whatever he will: and in Genesis, it is said, The God almighty be with you, etc. (Genesis 28:3).

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Matthew 20

50 passages from 31 books · showing the first 50 of 113

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 28 more

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  1. There is a twofold call: 1. An extrinsic or outward call; 2. An intrinsic or inward effectual call. 1. An extrinsic or outward call, which is God's offer of grace to sinners, inviting them to come in and accept of Christ and salvation (Matthew 20:16). Many are called, but few ch…

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  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 20:22

    Many a man's heart will tell him, he is fit for the Lord's Table. As when Christ asked the sons of Zebedee (Matthew 20:22), Are you able to drink the cup I shall drink of? Can you drink such a bloody cup of suffering?

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  3. (1.) It is a sovereign will, he has a supreme right and dominion over his creatures, to dispose of them as he pleases. A man may do with his own as he likes (Matthew 20:15): Is it not lawful for me to do what I will with my own? A man may cut his own timber as he will.

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  4. And this word also is used in expressing the death of Christ for us. He came, [〈 in non-Latin alphabet 〉] (Matthew 20:28), to give his life a ransom for many; that is, in their stead to die. So the words are used again (Mark 10:45).

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  5. And thus by this Covenant, the righteousness of Christ came to be, not only equivalent in virtue and worth, but the very actual price of the ransom of sinners (1 Timothy 2:6). Who gave himself a ransom: and Christ not only virtually but actually, properly, and according to Coven…

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  6. Q. How is this just that God should deny the assistance of his grace, and leave men to themselves, and the temptations of Satan? A. Yes, it is very just, because he is debtor to none, but may bestow his grace where, and upon whom he pleases (Romans 11:35; Matthew 20:15). Q. What…

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  7. The sons of Zebedee would have been glorified in Christ's kingdom more than the rest of the apostles. But Christ says in Matthew 20:22-23: 'Are you able to drink of the cup of which I shall drink?' — meaning that cup delivered to him at his crucifying ('Let this cup pass'), the…

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  8. Matthew 7:13-14. The gate is narrow and the way strait which leads to life, and few there be which find it. Again, Many are called, but few are chosen (Matthew 20:16).

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  9. For, God's mercy calls a man in his old age, and touches the heart when it pleases him. Christ in the Parable calls some at the 11th hour, Matthew 20:6: and so God calls men to grace in their old age. We must therefore spare these sharp and unsavoury censures, which some unadvis…

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  10. Not only what he continues to do in Heaven at the right hand of God belongs to this ministry, but all that he suffered also upon the Earth. His ministry in the undertaking of it, was not a dignity, a promotion, a revenue (Matthew 20:28). It is true, it is issued in glory, but no…

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  11. So the Redemption that is by Christ, is everywhere said to be a price, a Ransom. See (Matthew 20:28; Mark 10:45; 1 Corinthians 6:20; 1 Timothy 2:6; 1 Peter 1:18, 19). It is the deliverance of persons out of a state of captivity and bondage, by the payment of a valuable price or…

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  12. Some think respect is had to the several sorts of Gospel Baptism, which are usually referred to three heads, fluminis, flaminis, sanguinis, of the Water by external washing, of the Spirit by internal purifying, of Afflictions to blood by both. And thus the Apostle should not onl…

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  13. 1. He undertook as the Surety of the Covenant to answer for all the sins of those who are to be, and are made partakers of the benefits of it. That is, to undergo the punishment due to their sins; to make atonement for them, by offering himself a propitiatory sacrifice for their…

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  14. In the designation and contrivance of it. So preparation is sometimes used for predestination, or the resolution for the effecting any thing that is future in its proper season (Isaiah 30:33; Matthew 20:23; Romans 9:23; 1 Corinthians 2:9). In this sense of the word, God had prep…

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  15. Answer: There are many causes of this. The first, because oftentimes we know not to ask as we ought (Matthew 20:22). The second, because we ask amiss (James 4:3).

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  16. Their condition, [called,] for that both in the construction of the words, and the order of nature, is to be read first. There is an outward calling, and in that sense Christ speaks, (Matthew 20:16): Many are called, but few are chosen; that is, outwardly called in the invitatio…

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  17. Hence see the reason why so few are saved, namely, because there are but a very few that attain to sound and saving faith. Many are called, but very few of those many are chosen and effectually worked upon (Matthew 20:16; [reconstructed: Matthew 22:14]). Heaven is well compared…

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  18. And therefore if the being his God, moved him to prepare that city against his death (as has been said) then surely his being his reward, does also then take place. I shall not omit it, because it falls in the next chapter, (Hebrews 12:23), that in that stupendous assembly of he…

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  19. And if his strokes were procured by our sins, then the desert of them was laid on him, and his sufferings behooved to be the curse that we elect sinners should have suffered; so when he is called their guarantor, it tells that he undertook their debt, and his laying down of his…

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  20. When he was buffeted he gave his back to the smiters, and his cheeks to him that plucked off the hair, and hid not his face from shame and spitting; Because he knew what was aimed at in all this, and accordingly says (Matthew 20:20) The Son of Man came not to be served, but to s…

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  21. The making out of one of these doctrines will make them all out: that Christ's Righteousness is able to justify many, that many shall be justified by it; and that it is His Satisfaction, and Delight that many be justified, and get this good of it. It's said, Matthew 20:28, that…

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  22. 2. You are the sinner in Law; to this Christ answered, A body you have given me. The Son of man came not to be served, but to serve, and to give himself a ransom for many (Matthew 20:28). The whole Gospel says, Christ who knew no sin, was made sin for us.

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  23. Far less are all Adam's sons healed with Christ's stripes, and returned to the shepherd, and Bishop of souls: nor was the chastisement of all the heathens, peace upon Christ. And Isaiah expounds who are these all whose iniquities were laid upon Christ, verse 8: for the transgres…

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  24. As my Father has sent me, even so send I you. And what confirms this is, that Christ elsewhere recommends to Officers in his Church, that are in that respect chief among his Followers, the Example which he set in his abasing himself to be as a Servant that ministers to Guests at…

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  25. All things are delivered to me of my Father, and no man knows the Son but the Father, and he to whoever the Father will reveal him. The plea of the Lord of the vineyard will ever hold firm and valid (Matthew 20:15). Is it not lawful for me to do what I will with my own.

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  26. Two solemn ones: a ransom; and, a mediatorial sacrifice. 1. A ransom; [illegible] (Matthew 20:28), [illegible] (1 Timothy 2:6), 'Who gave himself a ransom for all.' A ransom is a price given to a judge, or one that has power of life and death, for to save the life of one capital…

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  27. And also that we may be true to him, and go on with him and be fortified against all the difficulties we meet with in the way to Heaven (Hebrews 11:35): Others were tortured not accepting deliverance, that they might obtain a better resurrection, that none of these things move u…

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  28. We may not therefore dispute the case with God (Romans 9:20). He may do with his own what he will (Matthew 20:15). The second is, that the ways and judgments of God are a gulf, into which the more we search, the more we plunge ourselves: because they are unsearchable (Romans 11:…

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  29. Matthew 20:17-19 17. And Jesus, going up to Jerusalem, took the twelve disciples apart in the way, and said to them, 18. Lo, we go up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes; and they will condemn him to death.

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  30. Matthew 20:20-23 20. Then came to him the mother of Zebedee’s children with her sons, worshipping, “S’enclinant a luy;” — “bowing down to him.” and asking something from him.

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  31. Matthew 20:24-27 24. And when the ten heard it, “Les dix autres ayans ouy cela;” — “the other ten having heard that.” they were displeased with the two brethren.

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  32. Matthew 20:29-34 29. And while they were departing from Jericho, a great multitude followed him.

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  33. And if Christ, as man, did not know the last day, that does not any more derogate from his Divine nature than to have been mortal. I have no doubt that he refers to the office appointed to him by the Father as in a former instance, when he said that it did not belong to him to p…

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  34. Acts 13. 48. And these Elect, are but some of those that are called, Mat. 20. 16. Sect. 39 Yet further to clear this it may be observed, that this first Act of Willing may be considered two wayes. (1.) As it wrought in the Will subjectively, and so it is formally only in that Fa…

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  35. It alters not the case as to you at all, whether others have it or have it not. You do not deserve damnation the less, than if mercy had never been bestowed on any at all (Matthew 20:15): Is your eye evil, because mine is good? Second, if this objection is good, then the exercis…

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  36. My meaning is this: there are many men who have the word of God working much upon them, to the changing of their lives, altering their course, and new moulding of them into an external profession, that yet notwithstanding all this never had saving grace wrought upon their hearts…

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  37. Ver. 6. But you have despised the poor, &c. Matthew 20:26. But it shall not be so among you, but whoever will be great among you, let him be your Minister. Ver. 27. And whoever will be chief among you, let him be your servant.

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  38. How little can our weak understandings apprehend of this majesty? See Philippians 2:8; Matthew 20:21; Romans 8:34; Colossians 3:5; Ephesians 1:20. These are the things which the Apostle sets forth in this expression.

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  39. For every man has enough of God, and his mere goodness, however slender his gift may be, so simple a heart has he. But the hypocrites, seeking their own advantage, look askance and play the sluggards: who, when they see they are not the chiefest nor best in the gifts, they murmu…

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  40. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Matthew 20:28

    That he dyed to make Attonement for sin, or reconciliation for iniquity, Daniel 9:24. He gave his life a ransom for the sins of many, Matthew 20:28. 1 Timothy 2:6.

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  41. Verses 5-6

    from Exposition of Psalm 130 by John Owen · cites Matthew 20:20

    The redemption then that is with God, relates unto a price; goodness or mercy with respect unto a price, becomes redemption, that is actively, the cause or means of it. What that price is, see Matthew 20:20. 1 Peter 1:18.

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  42. This general expression then, being compared with other Scriptures, will import these ingredients in her suffering, which occasioned her blackness. 1. That her suffering was heavy and painful; for it was a great drudgery, to be put to keep the vineyards; to be made keeper, was t…

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  43. The first is, that there is no passage of this Song cited in the New Testament: but citation of scriptures in the New Testament does not give authority to them. They are cited as having authority, and not to get it; and therefore there are many scriptures in the Old Testament, w…

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  44. Chapter 16

    from Husbandry Spiritualized by John Flavel · cites Matthew 20:6

    And no wise Christian will lose a present season for his soul, upon the hopes of much more time yet to come; but will rather say, now is my time, and I know not what will be hereafter; hereafter I may wish to see one of the days of the Son of man, and not see it (Luke 17:22). It…

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  45. Those fruits which are preserved on the tree, or in the hoard, are comparatively but an handful to those that are broken in the pound. Alas! 'tis scarce one of a thousand, and such a small remnant of Elected souls has God reserved for glory. I look upon the World as a great Tree…

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  46. Nor are they sinners whom Christ came to save (1 Timothy 1:15). Nor are infants any of the many, or of the all, for whom Christ gave himself a ransom (Matthew 20:28; 1 Timothy 2:6). And since the Kingdom of Heaven belongs to infants, and they are to be baptized (Acts 2:38, 39),…

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  47. If Christ as our high Priest have received the elect from the Father, "Yours they were, and you gave them to me"; and as Redeemer entrusted to bring them in, he must send the Gospel to them as Mediator, and intercede, that Apostles, Evangelists, Pastors, Teachers may be gifted w…

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  48. Proposition 1. It is proud nature which says, God is to be blamed; for whether the Lord give, or withhold more grace; holiness and spotlessness does essentially convey his sovereignty. "Is it not lawful for me to do, what I will, with mine own," says he who is Almighty (Matthew…

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  49. The Second Attribute of God

    from Life Eternal by John Preston · cites Matthew 20:15-16

    He may make some vessels of honor, and some of dishonor, and all for himself, and his own glory: therefore, when you see that he did not spare the angels, but cast them down into hell, there to be reserved in chains of darkness till the last day; when you see him not sparing the…

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  50. Be charitable to the poor, for we know the grace of our Lord Jesus (2 Corinthians 8:9). Wash one another's feet, that is, stoop to the meanest offices of love, for Christ did so (John 13:14; Matthew 20:27-28). Doing all with lowliness of mind, for it is the same mind that was in…

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Matthew 21

50 passages from 31 books · showing the first 50 of 94

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Defence of the Answer and Arguments of the Synod Met at Boston in 1662 + 28 more

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  1. There are two sorts of infirmities: such as are sinful without pain, or such as are painful without sin. The first of these infirmities Christ did not take upon him, sinful infirmities, to be covetous or ambitious, Christ never took these upon him: but Christ took upon him painf…

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  2. Let him ask in faith. Matthew 21:22: Whatever you shall ask in prayer, believing, you shall receive. Invoco te Domine quanquam languida & imbecilla fide, tamen fide; Lord, said Cruciger, I pray, though with a weak faith, yet with faith.

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 21:19

    (1.) God's curse, (Galatians 3:10). As when Christ cursed the fig-tree, it withered (Matthew 21:19). So when God curses any, he withers in his soul.

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  4. This appurtenance of them to the Ark, the Apostle expresseth by the Preposition [⟨in non-Latin alphabet⟩] from the Hebrew [⟨in non-Latin alphabet⟩] now this preposition is so frequently used in the Scripture to signify, adhesion, conjunction, approximation, appurtenance of one t…

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  5. This was God's vineyard (Isaiah 5:7, 8). Hereunto he sent all his ministers and last of all his Son (Matthew 21:35; Jeremiah 2:21). And to them he calls, O earth, earth, earth hear the word of the Lord (Jeremiah 22:29).

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  6. God would accept of them, own them, preserve and bless them; and this blessing of God consisted in four things: (1) In his gracious acceptance of them in Christ and the approbation of their obedience, ver. 9. (2) In delivering them from that dreadful curse and judgement which no…

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  7. We fear that to say this, would be to the dishonor of God's holiness and glory. And plain it is, that it is the same kingdom of God, that is, the same church-estate for substance and kind, which is taken from the Jews, and given to the Gentiles (Matthew 21:43), and therefore the…

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  8. And hence we learn, that in time of peace, all those that are called to the office of the ministry, must (if it be possible) spend their labor publicly, so as they may do most good. Secondly whereas Christ says, he preached in their synagogues and temple, which at that time were…

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  9. It is reported of a nobleman of this nation, that the queen gave him a ring, and told him that when he was in any strait, let him send that ring to her, and she would relieve him. To this ring I compare prayer, when a child of God stands in need of anything, he sends this ring t…

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  10. See (Acts 4:21). They let them go because of the people: so (Matthew 14:5) and (Matthew 21:46). And again, I say they must own it whatever it cost them, for zealous defences are a great honor to the truth: the disputations of the doctors do not commend it to the world so much as…

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  11. Look but upon one piece of the accomplishment of this prophecy, and by it, judge of the rest. When Christ comes to Jerusalem meek, and sitting upon an ass (as the Prophet said) all the city is troubled at his coming (Matthew 21:5, 10). When he had but cast out the buyers and sel…

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  12. We read (2 Chronicles 19:8) that with the Priests were joined some of the chief of the fathers of Israel, to judge ecclesiastical causes and controversies. And however many things among the Jews in the latter times, after the captivity, did wear to confusion and misorder, yet we…

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  13. Therefore that doctrine can come from none other than God Himself. Since theology is the principle and norm of all divine worship, faith, and obedience, it is accordingly necessary that it also be of heavenly origin and infallible certainty — from heaven, not from men (Matthew 2…

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  14. Hence He was also called "a minister of the circumcision" (Romans 15:8). The Son and Heir was indeed to be sent into the same vineyard from which the servants had been repulsed (Matthew 21). And all acknowledge that He came to that church in her last days, when she had not yet q…

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  15. If you love the nurse for the child's sake, then you love the child more. So the Jews killed the servants, the Prophets, they stoned them, and beat them, (Matthew 21:35) but they did more to Christ, Verse 39. They caught him, slew him, and cast him out of the vineyard, and took…

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  16. He submitted to baptism, but then owned by a voice from heaven to be God's Beloved Son. He was deceived in the fig tree, when hungry; which shows the infirmity of human ignorance; but suddenly blasted, this manifested the glory of a divine power (Matthew 21:19). Here, tempted by…

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  17. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites Matthew 21:16, 28

    Fourthly, the manner how, in the spirit of meekness. For the first, the duty is set down in the word restore, which in the original signifies, to set a joint, or bone, that is broken; so as it may become as strong and sound, as ever it was: so the word is used (Matthew 21:16). B…

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  18. Chapter 29

    from Commentary on Isaiah by John Calvin · cites Matthew 21:23

    From there it is that these calumniations and false accusations are raised up against the faithful servants of God at this day: from there is it also that such doubtful and curious questions are propounded to them, even as nets and snares to put the innocent in hazard of their l…

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  19. Chapter 56

    from Commentary on Isaiah by John Calvin · cites Matthew 21:13

    And Solomon in dedicating the Temple said, When they shall come and pray in this house, then you will hear in heaven your dwelling place (1 Kings 8:33). Which is the cause why Christ reproaches the Jews for making his Father's house a den of thieves (Matthew 21:13), and thereunt…

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  20. Chapter 65

    from Commentary on Isaiah by John Calvin · cites Matthew 21:43

    As they have provoked me, says the Lord, to jealousy, with that which is no God, and have stirred me up to wrath by their vanities: so also will I move them to jealousy by that which is no God, and will provoke them by a foolish nation (Deuteronomy 32:21). In a word, the Prophet…

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  21. Chapter 8

    from Commentary on Isaiah by John Calvin · cites Matthew 21:44

    This agrees with the former similitude, in which he compares God to a stone. Christ alludes to it, comprehending both the members: Whoever falls upon this stone, shall be broken; and upon whoever it shall fall, it shall grind him to powder: Matthew 21:44. That which follows afte…

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  22. Matthew 21:1-9 1. And when they approached Jerusalem, and were come to Bethphage, to the mountain of Olives, then Jesus sent two disciples,

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  23. Matthew 21:10-22 10. And when he entered into Jerusalem, the whole city was moved, saying, Who is this?

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  24. Matthew 21:23-27 23. And when he was come into the temple, the chief priests and elders of the people came to him, saying By what authority doest thou these things?

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  25. Matthew 21:33-46 33. Hear another parable: There was a certain householder, who planted a vineyard, and surrounded it by a ditch, and dug a wine-press in it, and built a tower, and let it to husbandmen, and went abroad,

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  26. Here again he alleges a place out of Psalm 118 of the Prophet David: The same stone which the builders refused, is become the head stone of the corner, and it is marvelous in our eyes. Which place Christ himself also cites in Matthew 21: and is repeated in Acts 4: The stone whic…

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  27. Now, it is true, that conversion is the condition of pardon and justification: but if it be so, how absurd is it to say that conversion is one condition of justification, and faith another; as though they were two distributively distinct and parallel conditions? Conversion is th…

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  28. It is he that is terrible out of his holy places; who is mightier than the noise of many waters, yes, than the mighty waves of the sea; before whom a fire goes, and burns up his enemies round about; at whose presence the earth quakes, and the hills melt; who sits on the circle o…

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  29. Election passes by civil honest men, and [reconstructed: ingenious, temperate men], and commonly runs to men, that have been scandalous, loose, atheistical, profane livers, before they were called. Whores and harlots shall come to Heaven before you (Matthew 21:31). Manasseh, tha…

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  30. Fourthly, God in electing men to life, does pass by moral and civil honest men, that trust and depend upon their own righteousness and strict living, rather than any sort of men in the world. Matthew 21:31, 33 says Christ, John Baptist preached the Gospel of repentance, but you…

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  31. You are more unlikely to be called than any men in the world. Matthew 21:31 — There is a parable of a man that had two sons, he bid both work in the vineyard; one son said he would not work: he was obstinate; the other son said he would work, but did not, and so was worse than h…

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  32. Prayer, as it is the great engine whereby to prevail with the Almighty (Isaiah 45:11) so it is the sure refuge of the Saints at all times, both in their own behalf (Psalm 61:2) and also of others (Acts 12:5). It is a benefit which the poorest believer may bestow, and the greates…

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  33. For as God of old spoke in the Prophets, so in these last days he spoke in the Son; that is, in him, personally present with the Church, as the Prophets also were in their several generations (Chap. 2. v. 3). Now as to his personal ministry, he was sent to the lost sheep of the…

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  34. In clearing the case here supposed, as incident to the Church, we are to consider, 1. What these vines are. 2. What be these foxes. 3. How they spoil the vines. For clearing the first; Consider, that the visible Church is often compared in Scripture to a Vineyard (Matthew 21:33)…

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  35. Chapter 8

    from Exposition of the Song of Solomon by James Durham · cites Matthew 21:40, 33, 31

    1. She is the Lord's, the Father, Son, and Spirit, his by eternal Election; This is the first right (John 17:6), Yours they were, to wit, by your eternal purpose: And from this flows the second, to wit, the Mediator's right, and you gave them to me. The Father is the owner and p…

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  36. This will more fully appear in the opening up of the Song: 3. What is the scope of these allegories, in other Scriptures, as that of Psalm 45, that of planting a vineyard (Matthew 21), that of marriage (Matthew 22), (which none can deny) is meant of espousing spiritually. (See t…

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  37. And God blessed a speech so well tempered, and so full of soft and melting oratory, with success. Indeed we find an instance of a disobedient son in the parable of our Savior (Matthew 21), who though he obeyed not the commands of his father, yet thought it too shameful a crime n…

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  38. O sirs, one pure act of a lively faith will bring you in more treasure, than many hours tugging and struggling in duties, and performances: nothing in the world does [ponere obicem] shoot a bar, and bolt the door between Christ and the heart, but unbelief: if you can believe all…

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  39. - 1. Careless loiterers. - 2. Vain-glorious boasters. - 3. Impious offenders. - 4. Unprofitable Christians. 1. Careless loiterers, that sleep out a fair summer's day of grace, and forget the day of their visitation; many poor ministers have cause to weep over their dear people,…

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  40. Surely this must be some great and extraordinary person indeed, and a great work indeed it must necessarily be that he is coming about. We read, Matthew 21:8, 9, 10, that when Christ was coming into Jerusalem, and the multitudes ran before him, and cut down branches of palm tree…

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  41. Through his poverty he doubtless was often pinched with hunger, and thirst, and cold. We read, Matthew 4:2 that he was an hungred; and so again in Matthew 21:18. His mother and natural relations were poor, and not able to help him: and he was maintained by the charity of some of…

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  42. They are called Silver-Dross, and Reprobate or refuse Silver (Ezekiel 22. 18. Jeremiah 4. 30.) which glistens and shows like true Silver, but has not its inward Worth. So they are compared to adulterated Wine, Isaiah 1, 22. and to Trees full of Leaves, bidding fair for Fruitfuln…

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  43. Isaiah 6: "Go make the heart of this people fat, their ears dull, etc." Christ executes by the Gospel that curse upon many souls, which he denounced against the fig tree (Matthew 21:19): "Let no fruit grow on you henceforth for ever, and immediately the fig tree withered away."…

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  44. And evils must be in our construction judged inevitable, if there be no apparent ordinary way to avoid them; because where counsel and advice bear rule, of God's extraordinary power, without extraordinary warrant, we cannot presume. The argument which our Savior uses against pro…

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  45. What shrieks, and cries have they uttered! What will it then be when the Judge of all the earth shall say to the man, as (Matthew 21:41): depart you cursed into everlasting fire, prepared for the Devil and his Angels. Which sentence will be immediately followed with as terrible…

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  46. 5. Had I more grace, I would not deny Christ for fear of men, nor sell Christ for money, as did Peter and Judas. Now just so spake the Scribes and Pharisees (Matthew 23:30), if we had been in the days of our fathers, we would not have been partakers with them in the blood of the…

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  47. Nor is there any such threatening that the nation or person that commit such sins, and omit such duties, shall be punished with the want of the preached Gospel for ever, and with the want of faith and repentance: only the latter suffers an exception in persons that sin against t…

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  48. It speaks much grace in Josiah (2 Kings 22:19) to feel and suffer, with softness and tenderness of a meekened and a tamed heart, the smart and pain of the influences of the threatening law. And it is prevalency of grace for Hezekiah (Isaiah 39) to stoop to the like and to say, g…

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  49. 3. There is a spiritual disposition in the conscience of the Centurion (Luke 23:47), in Thomas (John 20:27), in Peter (1 Peter 5:8). The contrary whereof was in the Pharisees and Rulers wrestling against the manifest light of God (Matthew 12:22, 23, 24; Matthew 21:33, 34 & 45, 4…

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  50. Nor do any curse the rising sun but those that are scorched by it. Why were the Pharisees so exasperated against our Savior but because he spoke his parables against them (Matthew 21:45), and laid them open in their own colors? Why did the world hate him who so loved the world,…

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Matthew 22

50 passages from 26 books · showing the first 50 of 147

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Discourse of Justification + 23 more

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  1. If there be but one God, then it excludes all other gods. Some have feigned that there were two Gods, so the Valentinians; others, that there were many gods, so the Polytheists; the Persians worshipped the Sun, the Egyptians the lion and elephant, the Greeks worshipped Jupiter;…

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  2. And the more honor God has put upon us in adopting us the more he has magnified his love towards us. What honor that God has made us so near in alliance to him, sons of God the Father, members of God the Son, temples of God the Holy Ghost, that he has made us [〈 in non-Latin alp…

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  3. In the First Commandment is forbidden the worshipping a false God, in this, the worshipping the true God in a false manner. 1. You shall not make to you any graven image; this forbids not the making an image for civil use (Matthew 22:20). Whose is this image and superscription?

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  4. If we had knowledge as the angels, or faith of miracles, yet without love it would profit nothing (1 Corinthians 13:2). Love is the first and great commandment (Matthew 22:38). It is so, because if this be wanting, there can be no religion in the heart, there can be no faith, fo…

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  5. 3. The bodies of saints, when they arise, shall be swift and nimble; our bodies on earth are dull and heavy in their motion; then they shall be swift and made fit to ascend, as the body of Elijah in the air. Now the body is a clog; in heaven it shall be a wing: we shall be as th…

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  6. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 22:37, 13

    2. It is to be preferred before salvation (Romans 9:1): God's glory is more worth than the salvation of all men's souls. As Christ said of love (Matthew 22:37): This is the first and great commandment; so I may say of this petition, Hallowed be your Name, it is the first and gre…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 22:11, 12

    The Lord takes notice of the frame of our hearts when we come to his table. Matthew 22:11: The king came in to see the guests. We dress ourselves when we come to the table of some great monarch.

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  8. It is said, not only Christ was with God before the beginning, but he was God (John 1:1), and (1 Timothy 3:16), God manifest in the flesh. The title of Lord so often given to Christ in the New Testament does answer to the title of Jehovah in the Old Testament (Deuteronomy 6:5; M…

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  9. Answer. 1. Get sound knowledge; we must know God's will before we can do it. Knowledge is the eye to direct the foot of obedience: the Papists make ignorance the mother of devotion, but Christ makes ignorance the mother of error (Matthew 22:29): You err, not knowing the Scriptur…

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  10. Now that he ascended, what is it but that he also descended first into the lower parts of the Earth; he that descended is the same also that ascended up far above all heavens, that he might fill all things." Psalm 110:1, "The Lord said to my Lord, sit you at my right hand," appl…

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  11. 1. If Christ's had been a mere man, or only an humane person, he had owed all his active obedience to the Law for himself, or upon his own account. The law of nature obliged every mere son of Adam to full, perfect constant obedience to all the commands of God and when he had don…

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  12. If God's people are thus shut up in darkness, what darkness is reserved for you? Even as Jude says in verse 13: 'blackness of darkness' — darkness where is weeping and wailing and gnashing of teeth (Matthew 22:13) — blackness of darkness because there is not a crack of light nor…

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  13. And this manifests the great degeneracy the Jewish Church was now fallen into; for a great number of them were apostatized into the atheism of denying the Resurrection of the dead. And so confident were they in their infidelity, as that they would needs argue and dispute with ou…

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  14. It was the judgment of God, that those his obstinate enemies should by his power be utterly destroyed in this world, as a pledge of the eternal destruction of those who will not believe the gospel. That this was the end whereunto they were designed, himself declares (Matthew 22:…

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  15. For he is a God of mercy and of life itself: and therefore though they abide long in the earth, yet they must at length be revived again. This argument Christ uses against the Sadducees, which denied the resurrection: God is not the God of the dead but of the living, but God is…

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  16. Still the call is our warrant and title. If it should be asked of the guests that came in a wedding garment, Friends, how durst you come here, and approach the presence chamber of the King's son? they might answer, We were bidden to the wedding (Matthew 22). So in (Matthew 20):…

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  17. Therefore the saints in heaven do the like, for they are equal to the good angels (Luke 20:36). Answer: The place in Luke is to be understood of the estate of holy men at the day of the last judgment, as appears in Matthew 22:30, where it is said that the servants of God in the…

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  18. Second, it serves for the distinction of coins, according to the practice of emperors and princes of all nations. When Christ was asked in Matthew 22 whether it was lawful to give tribute to Caesar or no, he called for a penny and said: Whose image or superscription is this? The…

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  19. But God does so alienate and separate between you and them, by his overruling providence, discovering their designs against you, and their deep engagements to the Popish party; as if he would say to them, you have no portion, nor right, nor memorial in Jerusalem (Nehemiah 2:20).…

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  20. Hence see the reason why so few are saved, namely, because there are but a very few that attain to sound and saving faith. Many are called, but very few of those many are chosen and effectually worked upon (Matthew 20:16; [reconstructed: Matthew 22:14]). Heaven is well compared…

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  21. This is our religion; and when at death your soul (your poor lonesome soul) being stripped of all things in this world; even the body and all, shall come before the great God and Jesus Christ, what will the inquiry be? as Matthew 22:11. When the King came in to see the guests, h…

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  22. Now the Scriptures of the New Testament do improve this relation of God's to us, to two inferences drawn from Abraham's instance: of which the one is the point before us. The first is Christ's inference from there, that therefore Abraham's soul lives, and Abraham both soul and b…

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  23. And this, I suppose, we cannot better be instructed in, than by considering, what was answered to it by Christ himself, his Apostles, and those that succeeded them in the profession of the faith of the Gospel. (1) For Christ himself; it is certain he pleaded his miracles, the wo…

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  24. Also the author of the books of Enoch, certain fragments of which survive — in Joseph Scaliger's annotations on Eusebius and in Kircher's Oedipus Aegyptiacus, vol. ii, pt. ii — favors this delusion, as do a great many of the ancient fathers: Justin, Apol. i; Clement, Strom. lib.…

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  25. Reynolds was the first to suspect the error, in De Idololatria, book 2, chapter 3. Sandford restored the true reading, in his first book De Descensu Christi ad Inferos; after him Grotius, on Matthew 22, and others. VI. And from this it appears — which is worth noting in passing…

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  26. Also by this, not only the thing, but the necessary means to the thing is commanded and forbidden (Proverbs 31:5, 8). 5 Commanded, forbidden] So that every precept does not only command the good, or forbid the evil, but both (Matthew 22). That the first work may better be wrough…

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  27. They do not look upon it as their happiness to have communion with God. Those who are invited to the marriage of the king's son (Matthew 22) will not come, and the reason is given: they made light of it; the offer of the Gospel has no weight, it has no appeal. If a market of fin…

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  28. We shall give the second doctrine (and then speak to the use of both jointly) which is this: That there is nothing more culpably accessory to the abounding of unbelief, than the poor thoughts and little estimation that men have of Jesus Christ; the undervaluing of him is the gre…

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  29. 1. It's set down under the expression of wooing, as (2 Corinthians 11:2), I have espoused you as a chaste virgin to Christ, this is ordinary, and supposes a marriage, and a bridegroom, that is by his friends wooing and suiting in marriage; so that (as we show) wherever the call…

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  30. Thus also to act and exercise faith on him, for temporal, or for spiritual things, it's to expect the event from God, but so, as we expect and look for it on this ground, that Christ has purchased it, and we have accepted him on his offer, which gives us a right to these things…

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  31. To whom much preaching, is but a beating in the air, to whom such preaching is fruitless, and Christ useless. It is of these that He speaks (Matthew 22), who being invited to the wedding, they made light of it, and went away, one to his farm, another to his merchandise. There is…

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  32. The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 23:37) "How often would I have gathered you, and you would not;" and for substance…

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  33. For 1. a correction of the human will seems to import a jarring and a discord; 2. Christ desired that, the contrary of which, he knew was from eternity decreed of God. 3. The Law of God is so spiritual, strict and holy, that it requires not only a conformity to it, and our will,…

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  34. We teach no such thing, as that reasonings, syllogisms, or the Scriptures, without the Spirit can produce faith, yet it is vain arguing, to say rain, and dew, the summer sun, good soil cannot bring forth roses, flowers, vines, grains; because sure, it is a work of omnipotence, t…

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  35. 7. All these graces are particular. 1. Election to glory is particular: few are chosen (Matthew 22:14; John 10:26, 29; Ephesians 1:4; Romans 9:11). The promise is particular to the sons of the promise (Romans 9:8-9), made to Christ and his seed only (Galatians 3:16-18; Galatians…

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  36. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Matthew 22:32

    They are alive, and were to live for ever; and though dead, shall rise again. So Christ reasons from it (Matthew 22:32), I am the God of Abraham, Isaac, and Jacob: God is the God of the living, (says he) and not of the dead: and so, though Abraham be ignorant of his children (as…

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  37. And if the communicant at the Lord's table, does not eat the bread of the Lord as well as the bread of the Lord (as Augustine speaks) that is, if he does not receive Christ spiritually by the hand of his faith, as he does corporally receive the element by his bodily hand, he rec…

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  38. Chapter 25

    from Commentary on Isaiah by John Calvin · cites Matthew 22:2

    To be short, it appears sufficiently that neither Jews nor Gentiles are threatened in this place, but that both of them rather are invited to a goodly banquet. This may the better be understood by the words of Christ himself, where he compares the kingdom of heaven to a marriage…

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  39. Chapter 26

    from Commentary on Isaiah by John Calvin · cites Matthew 22:37, 32

    For we know that the understanding and will, are the two principal parts of man's soul: and God will have both of them; as good reason is he should. And to this appertains that commandment, You shall love the Lord your God with all your heart, and with all your soul, and with al…

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  40. Nor can it be doubted, that this divine intimation, which he received in his individual and private capacity, was intended generally for the confirmation of all the godly. Jesus is called the Lord's Christ, because he was anointed It is scarcely necessary to remind the reader, t…

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  41. This single point includes the whole of the former doctrine: for he who shall bring his mind to love those who hate him, will naturally refrain from all revenge, will patiently endure evils, will be much more prone to assist the wretched. Christ presents to us, in a summary view…

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  42. Matthew 22:1-14 1. And Jesus answering, spoke again by parables, and said,

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  43. Matthew 22:15-22 15. Then the Pharisees went away, and took counsel how they might entrap him in his words.

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  44. Matthew 22:23-33 23. The same day came to him the Sadducees, who say that there is no resurrection, and interrogated him,

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  45. Matthew 22:34-40 34. But when the Pharisees heard that he had put the Sadducees to silence, they assembled together.

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  46. Matthew 22:41-46 41. And when the Pharisees were assembled, Jesus asked them,

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  47. So our blessed Saviour represents the Matter, in answer to the Lawyer, who asked him, which was the great Commandment of the Law. Matthew 22. 37, 38, 39, 40. Jesus said unto him, Thou shalt love the Lord thy God, with all thy Heart, and with all thy Soul, and with all thy Mind.

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  48. Christ, when he was here on earth, appeared full of holy reverence toward the Father; he paid the most reverential worship to him, praying to him with postures of reverence. Thus we read of his kneeling down and praying (Matthew 22:41). This became Christ, as he was one that had…

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  49. Therefore all men could not be within the purpose of God's first intention to save. In (Matthew 22:14), many are called, but few are chosen. So in (Romans 11:7), the Jews did not obtain what they sought for, but the elect obtained it, and the rest were hardened.

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  50. Secondly, many men are outwardly called by the word into a profession of Christ, when they are not eternally elected by God to salvation. Matthew 22:14: Many are called, but few are chosen. Many are called, but all those that are externally called by the word, are not chosen, no…

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Matthew 23

50 passages from 19 books · showing the first 50 of 145

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Christian and Plain Treatise of the Manner and Order of Predestination + 16 more

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  1. Resp. The human nature being united to the divine, the human nature did suffer, the divine did satisfy: Christ's Godhead as it did support the human nature that it did not faint, so it did give virtue to his sufferings. The altar sanctifies the thing offered on it, (Matthew 23:1…

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  2. Herod would hear John the Baptist, but not leave his incest. Some will pray, but not give alms; others will give alms but not pray (Matthew 23:23). You pay tithe of mint and anise, and have neglected the weightier things of the law — judgment, mercy and faith.

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  3. Hell is Domus Servitutis, a house of bondage; a house built on purpose for sinners to lie in. 1. That there is such a house of bondage where the damned lie (Psalm 9:17): The wicked shall be turned into Hell (Matthew 23:33): How can you escape the damnation of Hell. If any one sh…

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  4. He who is strict in the second table, but neglects the first, or he who is zealous in the first table, but neglects the second, his heart is not right with God. The Pharisees were the highest pretenders to the first table, zeal and holiness; but Christ detects their hypocrisy (M…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 23:13

    5. They are wilfully set to murder their own souls, who will neither be good to themselves, nor suffer others to be so. Matthew 23:13: You neither go into the Kingdom of Heaven yourselves, neither allow them that are entering, to go in. Such are those that persecute others for t…

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 23:14, 32

    (2.) Because some sins are not capable of pardon as others are, therefore they must needs be more heinous, as the blasphemy against the Holy Ghost (Matthew 12:31). (3.) Because some sins have a greater degree of punishment than others (Matthew 23:14): You shall receive greater d…

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  7. And let me tell you, the more labour you have put forth for the kingdom of heaven, the more degrees of glory you shall have. As there are degrees of torment in hell (Matthew 23:14), so of glory in heaven. As one star differs from another in glory, so shall one saint (1 Corinthia…

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  8. He tempts them to frequency in duty that they may sin and be less suspected. He tempted the Pharisees to make long prayers, that they might devour widows' houses under this pretense (Matthew 23:14). Who would suspect him of false weights, that so often holds a Bible in his hand?

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  9. Explication. The principles of mutual, spiritual love among believers, arise from their relation to one Father (Matthew 23:9): "One is your Father which is in Heaven," who gives to all them that believe in Christ, power to become the sons of God (John 1:12). And their being all…

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  10. But God is bound to no man: and we have cast away that grace which was bestowed in Adam; and we do not desire nor care for it being cast away: therefore God does most justly expostulate with us, if we bring not forth fruit. Object. II. Matthew 23:37. How often would I have gathe…

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  11. But herein also the filthy hypocrites had a further reach, and had insinuated another pestilent opinion into the minds of men, tending to their own advantage. For they had instructed them, that they might freely swear by the Temple, but not by the gold of it, and by the Altar, b…

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  12. Upon this earth the rain often fell in the ministerial dispensation of the Word to that Church and people. With respect hereunto Christ says to them [〈 in non-Latin alphabet 〉], how often would I have gathered your children (Matthew 23:37), as here the rain is said to fall [〈 in…

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  13. The name Father in scriptures is ascribed either to God taken indefinitely, and so by consequent to all the three persons in Trinity: or particularly to the first person alone. For the first, God is a Father properly and principally, according to the saying of Christ, "Call no m…

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  14. Antichrist had never prevailed so much, if men had thought of after ages; they slept and unwarily yielded to encroachment after encroachment, till Religion began to degenerate into a fond Superstition or bundle of pompous and idle Ceremonies; and now we see how hard it is to wea…

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  15. When we believe it, we desire to believe nothing beside — for this we first believe: that there is nothing more which we may believe. Jerome on Matthew 23, writing of an opinion that John the Baptist was killed because he foretold the coming of Christ, says: This, because it has…

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  16. 3. Those places of old were holy by virtue of God's institution, who did appoint and sanctify them to be parts of his worship, and ordinances of a very high nature; for the Lord appointed them to be the ways and means of communion between himself and his people: There will I mee…

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  17. Reas. 3. If the Communion Table were an altar, then it should be greater and better than the sacramental bread and wine, or the Lord's Supper itself, and a means to consecrate them. For the altar sanctifies all the gifts and sacrifices that are offered upon it, and is greater th…

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  18. Yes, their Altars stood usually without the Temple, it being both a troublesome, unseemly thing to bring Oxen and other Beasts into the Temple, to kill and Sacrifice them there. Zecharias was slain between the Temple and the Altar (Matthew 23:35). By all which it is evident, tha…

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  19. 2. Because there is greater weight laid upon them than upon greater things, therefore they are idols. As when the Pharisees did prefer mint and cummin before the great things of the law; and the traditions of the elders, which is in the language of these times, the ceremonies an…

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  20. So the Pharisee, I fast twice a week; but who requires this at his hands? And in Isaiah 1, their hands are full of blood, but yet full of oblations and sacrifices, and Matthew 23:23, [illegible] to you scribes and Pharisees, hypocrites, for you pay tithe of mint, annis, and cumm…

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  21. The third and fourth generation. Which is, both because by the father's sin, disannulling the covenant by idolatry, the child falls out of the same, and continuing in that fall, is punished justly for his own sin, and his father's both (Matthew 23:25). And therefore that which i…

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  22. 4. He is undervalued when folk think not themselves happy enough in him, nor sure enough in bargaining with him, and when he does not satisfy and fully content them, as if he were yes and no, and as if all the promises were not yes and amen in him. When he is not credited entire…

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  23. 4. It may be confirmed from the many sad complaints that the Lord has for not receiving Him, and not believing His Word, and from the dreadful designations by which He holds out the sin of unbelief; all which, will make out this, that God lays Christ at sinners' door in His Word…

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  24. This is His quarrel (John 5:40): You will not come to me that you may have life — and here, Who has believed our report? So (Matthew 23): I would have gathered you and you would not; and (John 12:37): Though he did many mighty works among them, yet they believed not on him. 5. L…

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  25. 3. They are called Christ's seed, in respect of the care that He has of them. Never was a mother more tender of the sucking child, than He is of His believing children; therefore, says the Lord (Isaiah 49:15), a mother may forget her sucking child; but I will not forget you: hen…

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  26. As, 1. Those of whom the complaint is made, it is not heathens, but God's own people, as the Lord complains (Psalm 81:10-11): "My people would not hearken to my voice, and Israel would have none of me." Our Lord Jesus complains of Jerusalem (Matthew 23, at the end): "O Jerusalem…

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  27. That unbelief though there were no other sin, is exceeding sinful, and is first. The great ground that makes God expostulate with the hearers of the Gospel, and that makes them come under the complaint, (John 5:40) "You will not come to me that you may have life," and (Matthew 2…

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  28. It cannot be more free than without money, it cannot be more seriously pressed than with a "Ho" and cries to come. Sometimes He complains, as (John 5:40), "You will not come to me that you might have life," and sometimes weeps and mourns because sinners will not be gathered, as…

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  29. Observation 4. The fourth observation is, That it is and ought to be a very sad and weighty thing to a minister, and also to a people, when he is put to complain to God of their unbelief among whom he is laboring; it is the last thing he has to do, and he can do no more, and it…

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  30. Which shows that not only weakness, but willfulness has influence in men's unbelief. 3. The Lord charges men with this (Matthew 23:37): "I would, you would not." 4. Conscience takes it on its will, and fathers disobedience on the will (1 Samuel 8:19).

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  31. But these be all the visible church of Thessalonica; therefore, there were no children of darkness among them, which is absurd; and will be denied by Arminians. When Christ speaks to the multitude, he says (Matthew 23:8) All you are brothers — they must be brothers, by the new b…

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  32. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Matthew 23:15

    Look at us as we are by nature, all of us without Christ cannot put forth one act of spiritual life, not one good motion to be found in such a condition. And in the first place for begetting any to grace, we rather do the quite contrary, we addict ourselves to beget men to becom…

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  33. Sermon 6

    from Christ the Fountain of Life by John Cotton · cites Matthew 23:37

    God answers them, that he would pardon them, and heal them; he will remove them all away from them, not a hoof be left behind, but all taken away. There is a generation of men that are marvelously unwilling to yield to this, so that you see it is an ordinary thing for men to say…

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  34. And though in show he may seem to befriend many that hearken to his temptations, yet in the end he cries, down with them, down with them even to the ground. God's manner is quite contrary, when he means to exalt a man, he will first humble him, and make him low (Matthew 23:12):…

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  35. He was to be like a Moses, but greater than Moses; a lawgiver as he, a man as he, one that saw God face to face as he, a mediator as he, but far other in all respects; a better law, a more glorious person, a more blessed mediator, working greater miracles than ever did Moses. So…

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  36. 2. Another fault that our Redeemer rebukes in the duty of prayer is, vain repetitions. And though he only mention it here as the heathens' fault, verse 7, yet certainly the Scribes and Pharisees might also be guilty of it, for they are censured for their long prayers (Matthew 23…

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  37. Some are faults in manners, some in doctrine. If the faults of the Church be in manners, and these faults appear both in the lives of ministers and people, so long as true religion is taught, it is a church, and so to be esteemed; and the ministers must be heard (Matthew 23:1).…

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  38. If the said party be admitted to stand in the room of a true pastor or minister, and keep the right form in baptizing, according to the institution, it is true baptism. The Scribes and Pharisees, the chief doctors of the Jews, were not of the tribe of Levi, but of other tribes:…

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  39. (1 John 3:16) We must lay down our lives for our brethren. (Matthew 23:8) One is your Doctor, to wit, Christ, and all you are brethren. (1 Corinthians 5:11) If any that is called a brother be a fornicator, with such a one eat not.

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  40. We may well be deceived indeed if we will judge of the godliness of a man by the second Table only: but if any man shall exercise himself in the duties of the commandments of the first Table, which are testimonies of godliness and of the service of God, then must he be brought t…

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  41. Chapter 58

    from Commentary on Isaiah by John Calvin · cites Matthew 23:24

    These were light matters with them, and they thought they might easily purge themselves of them, by fastings and such bodily exercises: for these were their goodly merits in which they imagined the whole worship of God consisted, and by which they hoped to be absolved from all t…

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  42. After a long period, when there was such a profusion of names, that it became inconvenient to form new ones every day, people satisfied themselves with the old and received names, and called their children by the names of their ancestors. Thus before the father of John, there we…

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  43. if they are just in their dealings with men, if they relieve the poor, if they are generous to the wretched, if they give liberally what the Lord has bestowed upon them. This is the reason why our Lord pronounces "judgment, mercy, and faith," to be "the weightier matters of the…

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  44. Both have been pressed into the service. The former is chiefly quoted in support of an allusion to our Lord's description of them, that they make broad their phylacteries, (Matthew 23:5.) But the latter root has been more fertile in suggestions.

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  45. The Anabaptists, too, have blustered a great deal, on the ground, that Christ appears to give no liberty to swear on any occasion, because he commands, Swear not at all But we need not go beyond the immediate context to obtain the exposition: for he immediately adds, neither by…

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  46. It was hypocrisy, therefore, that made them so exact in trifling matters, while they spared themselves in gross superstitions; as Christ elsewhere upbraids them with paying tithe of mint and anise, and neglecting the important matters of the Law, (Matthew 23:23.) It is the invar…

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  47. Whence comes such fury, but because all their senses are affected by a wicked hatred of Christ, so that they are blind amidst the full brightness of the sun? We learn also, that we ought to beware lest, by attaching undue importance to ceremonial observances, we allow other thin…

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  48. God, who at sundry times and in various ways spoke formerly by the Prophets, has in these last days spoken to us by his beloved Son. In short, Christ is as truly heard at the present day in the Law and in the Prophets as in his Gospel; so that in him dwells the authority of a Ma…

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  49. Matthew 23:1-12 1. Then Jesus spoke to the multitude, and to his disciples,

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  50. Matthew 23:13-15 13. But woe to you, scribes and Pharisees, hypocrites!

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Matthew 24

50 passages from 26 books · showing the first 50 of 128

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Christian and Plain Treatise of the Manner and Order of Predestination + 23 more

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  1. Quest. 4. When will the court sit, when will the time of Judgment be? Resp. For the Quando, or the time of the General Judgment, it is a secret kept from the angels (Matthew 24:36). Of that day and hour knows no man, no not the angels of Heaven.

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  2. This union of the dove and the serpent is hard to find. Matthew 24:45: Who then is a wise and faithful servant? On which place, says Saint Chrysostom, It is a hard matter to find one faithful and wise.

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 24:45

    (3.) The servant is to honor his master, who is his family-father, by being faithful. (Matthew 24:45): Who then is a faithful and wise servant? Faithfulness is the chief thing in a servant.

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  4. Answ. It is so, both on the part of the elders or ministers themselves, of whom that duty is strictly required, and who principally therein labor and watch for the good of the flock; and on the part of the Church, for the furtherance of their faith, and obedience, by instruction…

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  5. Quest. 42. To whom is the power and administration of this Discipline committed by Jesus Christ? Answ. As to the authority to be exerted in it in the things wherein the whole Church is concerned, to the Elders; as to trial, judgment and consent in, and to its exercise to the who…

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  6. And this he did virtually in the sacrifice of himself, or the blood of his Cross, fulfilling and finishing of them all (John 19:30), breaking down the middle wall of partition, abolishing in his flesh the enmity, even the Law of Commandments contained in ordinances, blotting out…

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  7. And this he requires of us indispensably if we will be his disciples, or ever hope to obtain the reward (Matthew 10:38, 39). He that takes not his cross, and follows after me, is not worthy of me; and it is he who endures to the end, that shall be saved (Matthew 24:13). And to t…

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  8. Now whom God does not utterly forsake, he does not utterly fall away. And this Christ takes for granted in the elect: (Matthew 24:24) So as that, if it were possible, they should deceive the very elect. Third reason: If there be a total or utter falling away from a true faith, t…

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  9. Now, that which this Judgment of God wrought in Noah, the same effect should God's Judgments work in us; namely, they should move us with reverence. For, as Christ says, Our days are like Noah's: As it was in the days of Noah; so shall the days be before the coming of Christ (Ma…

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  10. The ministration of the letter was glorious. All this glory, says the Apostle, shall shortly disappear, shall vanish out of your sight, according to the prediction of our Lord Jesus Christ (Matthew 24). (2) To the gradual removal of it.

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  11. (2) That the whole number of the elect may be gathered in. Though days of trouble are sometimes shortened for their sakes, that they may not faint after they are called (Matthew 24:22), yet are they also in general continued, that there may be time for the calling of them all. (…

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  12. And herein, in the same individual person, he shall act the properties of both his natures. For as he shall visibly and gloriously appear in his human nature exalted in the supreme place of judicature, and invested with sovereign power and authority over all flesh (Daniel 7:13,…

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  13. This I have before given an account of, and how the drawings nigh of this day were upon them when this Epistle was written, and how in a short time it broke forth upon them in all its severity. And these things were so evident, as that in the last place, the Apostle takes it for…

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  14. He was to come to destroy those murderers, and to burn their city, which fell out not long after the writing of this Epistle, and is properly intended in this place. See (Matthew 24:3, 27, 30; 2 Peter 3:4; Jude 14; Revelation 1:7; Mark 16:28; James 5:7, 8). For hereon ensued the…

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  15. Hence concerning Miracles, they give us these instructions. First, that neither if an Angel should show himself to us to seduce us, being suborned with the deceits of his father the devil, ought he to prevail against us; neither if a miracle should be done by any one, as it is s…

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  16. An Exposition of the Creed: I Believe in God, etc.

    from A Golden Chain by William Perkins · cites Matthew 24:9, 36, 14, 6, 30, 31, 24

    And look as then it was with Christ, so has it been with all his members, and will be to the end of the world. They are accounted as the offscouring of the world, men not worthy to live on the face of the earth: as Christ told his disciples, saying, You shall be hated of all nat…

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  17. That we are found faithful? 'Tis because we have obtained mercy: they would deceive, if it were possible, the very Elect (Matthew 24:24). Why is it not possible to deceive the Elect as well as others?

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  18. Thus Chrysostom upon this text of Paul says that the angels learned some things by the preaching of John the Baptist. Again, Christ says that they do not know the hour of the last judgment (Matthew 24:36) — much less do the saints know all things in God. Hence it is that they ar…

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  19. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 24:8-10

    Season 11. The eleventh special season calling for this diligence to keep our hearts is when sufferings for religion come to a height. Then look to your hearts — Matthew 24:8-10: 'All these are the beginning of sorrows, and they shall deliver you up to be afflicted and shall kil…

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  20. Superstition and profaneness usually go together, they look to other gods, and love flagons of wine (Hosea 3:1). And where there is such profaneness it is seldom without persecution also, for the evil servant (Matthew 24:49) is said to smite his fellow servants, and to eat, and…

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  21. It was this melted the hearts of the Gibeonites, one of the nations of Canaan, and brought them to a submission to Joshua as the sentiment of all their neighbors (Joshua 9:9): We are come because of the name of the Lord your God, for we have heard the fame of him and all that he…

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  22. Nothing, I confess, little or low, is spoken of him. Some say, he is the head and spouse of the Church, the Vicar of Christ, the successor of Peter, the supreme moderator of Christians, the infallible judge of controversies, and the like; others, again, that he is Antichrist, th…

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  23. Since the name is therefore the work of men of uncertain standing, let us set aside the dispute and look at the thing itself. From the time when the name "catholic church" was devised by some, it began wonderfully to please all the worshippers of true religion (since there was n…

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  24. Nehemiah 10:29: "We made a covenant and an oath to walk in the law of God." Hence perhaps is that threat against the unfaithful servant: the Lord (Matthew 24:51) will cut him in pieces on account of neglect of the covenant. And from this cutting of the victim, "to cut" among the…

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  25. So that whenever we want any office of Pastor, Teacher, Elder, Deacons, or the right calling or execution of it, in exhortation, doctrine, watching, Ecclesiastical censure, or the order of them, or the gifts fit for them, and the power of them, we must beg them according to the…

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  26. And among Christ's sufferings this is one (Hebrews 12:3): he sustained contradiction of sinners. Many false Christs shall arise (Matthew 24). There is but one heaven, and one way to heaven; and there is but one hell: but there be thousands of ways to hell: from one point to anot…

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  27. No man whatever mettle he be of, the finest of men can come, or has power to come to me, and to believe on the only begotten Son of God, except the Father who sent me draw him. We know Christ was much to extol his Father, his Father was ever in his esteem an eminent one, as (Mat…

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  28. (Romans 11:12), "If the fall of them be the riches of the world; if the casting away of them be the reconciliation of the world" — of the Gentiles, and especially of Jews and Gentiles. (Matthew 24:14), "And this Gospel of the kingdom shall be preached in all the world, for a wit…

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  29. In the last day they will gather the bodies of Christ's redeemed ones from all parts of the world, after they have been resolved into dust, and mingled with the dust of other men, that every saint may have his own body again, wherein he has obeyed and glorified God. (Matthew 24:…

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  30. We have it from the testimony of him who is infallible, and truth itself, that there shall be signs in the Sun, and in the Moon, and in the Stars, before his last coming (Luke 21:25). The Sun shall be darkened, and the Moon shall not give her light, and the Stars shall fall from…

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  31. The Evangelist Matthew, having extolled in magnificent language the reign of Christ over the whole world, says nothing about his ascension to heaven. Mark, too, takes no notice of the place and the manner, both of which are described by Luke; for he says that the disciples were…

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  32. Matthew 24:1-8 1. And Jesus went out, and departed from the temple, and his disciples came to him, to point out to him the buildings of the temple.

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  33. Matthew 24:15-28 15. When therefore you shall see the abomination of desolation, which is described by Daniel the prophet, standing in the holy place, (let him that reads understand,)

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  34. Matthew 24:29-31 29. And immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be shaken.

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  35. Matthew 24:32-36 32. Now learn a similitude from the fig-tree.

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  36. Matthew 24:37-42 37. But as the days of Noah were, so shall also the coming of the Son of man be.

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  37. Matthew 24:43-51 43. But know this, that if the householder had known at what hour the thief would come, he would certainly have watched, and would not have permitted his house to be broken into.

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  38. Matthew 24:9-14 9. Then will they deliver you up to be afflicted, and will kill you; and you will be hated by all nations on account of my name.

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  39. 2. Five were wise. Towards the close of the former chapter, our Lord specially required steward to be wise, (Matthew 24:45) for it is reasonable, that the heavier the charge which any man sustains, and the more important the matters in which he is employed, the wisdom with which…

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  40. Christ gently reproves the disciples also, for not entertaining sufficiently honorable views of his future reign; but at the same time, by this expression he bears testimony to the calling of the Gentiles, on which our salvation is founded. In what sense the gospel must be preac…

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  41. And certainly it was proper that men of eager curiosity, who, not satisfied with lawful proof, were every day asking new miracles, should be carried away by such impostures. This is the reason why Christ, in another passage, foretold that the reign of Antichrist would be full of…

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  42. Saint Paul in the last sermon that he made to the Ephesians, when he took his leave of them, and was now ready to depart toward Jerusalem, forewarned them of these things, saying: I know, that after my departing grievous wolves shall enter in among you, not sparing the flock: An…

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  43. Indeed, at Rome and in Italy, this prophecy is long ago fulfilled: and they that come from there to us, bring with them this opinion: that what filthy and wicked life they lead there, the same do they teach us, and those countries where they chance to inhabit. But a little befor…

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  44. But with Respect to Love; it is plain by the Scripture, that Persons may have a Kind of religious Love, and yet have no saving Grace. Christ speaks of many professing Christians that have such Love, whose Love will not continue, and so shall fail of Salvation, Matthew 24:12, 13.…

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  45. And this I shall give Scripture, and reason to plead for it. Matthew 24:24: Christ tells us of error, that it came in so easily, that if it were possible, it would deceive the elect. Intimating, that it is impossible so to seduce the elect, as to make them finally fall away.

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  46. Romans 16:17, 18. Now I beseech you brethren, mark them which cause divisions and offences, contrary to the doctrine which you have learned, and avoid them: For they that are such, serve not our Lord Jesus, but their own belly, and by good words and fair speeches deceive the hea…

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  47. But whereas the general notion of a sabbatical rest, is still included in such a day, a superaddition of its relation to the Lord Christ, will entitle it to the appellation of the Lord's Day Sabbath; that is, the day of sacred rest appointed by the Lord Jesus Christ. And thus mo…

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  48. (46) The Law of the Sabbath only preferred above all Ceremonial and Judicial Laws. (47) The Words of our Savior, Matthew 24:20, considered. (48) The whole Law of the Decalogue established by Christ.

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  49. An actual exercise of that principle of holy wisdom wherewith he was endued, in his infancy, as afterwards, he had not (Luke 2:52). Nor had he in his human nature an absolutely infinite comprehension of all individual things past, present and to come, which he expressly denies,…

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  50. The government as has been manifested was still in and of the Tribe of Judah, with the fore-mentioned accessions denominated from it, until the destruction of the country, city and temple by Vespasian and Titus, which is all that in the prediction is intended. And that was the p…

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Matthew 25

50 passages from 19 books · showing the first 50 of 196

Cited in A Body of Practical Divinity, A Brief Discourse of Justification, A Brief Instruction in the Worship of God + 16 more

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  1. From this glorious manifestation of God's love, will flow infinite joy into the souls of the blessed. Therefore heaven is called entering into the joy of our Lord (Matthew 25:21). The seeing of God, the loving of God, and being beloved of God, will cause a jubilation of spirit,…

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  2. 3. Grace in Christ is communicative: his grace is for us; the holy oil of the Spirit was poured on the head of this blessed Aaron, that it might run down upon us. The saints have not grace to bestow on others: when the foolish virgins would have bought oil of their neighbor-virg…

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  3. At that day of judgment shall Christ be exalted super-eminently; he shall come in the glory of his Father (Mark 8:38). He shall wear the same embroidered robes of majesty as the Father; and he shall come with all his holy angels (Matthew 25:31). He who was led to the bar with a…

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  4. There is none here present, but God has put you in some capacity of glorifying him; the health he has given you, the parts, estate, seasons of grace, these all are opportunities put into your hand to glorify him; and be assured God will call you to account to know what you have…

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  5. Of Joy

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:21

    Use 1. Then see that religion is no melancholy thing; it brings joy, the fruit of the Spirit is joy, Mutatur, non tollitur; a poor Christian that feeds on bread and water, may have purer joy than the greatest monarch; though he fares hard he feeds high, he has a table spread fro…

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  6. Grace may be like a sleepy habit; the godly may act faintly in religion, the pulse of their affections may beat low. The wise virgins slumbered (Matthew 25:5). The exercise of grace may be hindered, as when the course of water is stopped and does not run.

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  7. 2. The worm (Mark 9:44), this is the worm of conscience, and the lake of fire (Revelation 20:15) — other fire is but painted to this. 2. This house of hell is haunted with devils (Matthew 25:41). Anselm has a saying, I had rather endure all torments, than see the devil with bodi…

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  8. Of the Day of Judgment

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:41, 34, 35, 21

    The wicked being convicted will be speechless. Then follows that dismal sentence (Matthew 25:41): Ite Maledicti, Depart from me you cursed into everlasting fire, prepared for the devil and his angels. He that said to God, Depart from me (Job 21:14), and to religion, Depart from…

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  9. Our Saviour Christ here commends to us the wisdom of the serpent, and the innocency of the dove. The elect are called wise virgins (Matthew 25:4). Virgins — there is the dove; wise — there is the serpent.

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  10. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:35, 21, 23

    Sarah obeyed Abraham, calling him Lord. The Holy Ghost does not mention Sarah's unbelief, or laughing at the promise, he puts a finger upon the scar, winks at her failing, and only takes notice of the good that was in her, her obedience to her husband, She obeyed Abraham, callin…

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  11. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:26, 34

    The slothful person hides his talent in the earth, he does no good, his time is not lived but lost. An idle person lives unprofitably, he cumbers the ground: God calls the slothful servant wicked (Matthew 25:26): You wicked and slothful servant. Draco, whose laws were written in…

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  12. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:26

    The loitering servant is a kind of thief, though he does not steal from his master goods, yet he steals that time which he should have employed in his master's service. The slothful servant is called a wicked servant (Matthew 25:26). (3.) The servant is to honor his master, who…

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  13. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:35, 41

    Fourthly, in this we resemble God, to be doing good to others. 'Tis our excellence to be like God. Godliness is God-likeness. And in what are we more like him than in acts of bounty and munificence? Psalm 119:68. You are good, and do good. You are good, there is God's essential…

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  14. St. Chrysostom did inveigh against mixed dancing in his time. We read, says he, of a marriage feast, and of virgins going before with lamps (Matthew 25:7), but of dancing there, we read not. Many have been ensnared by dancing; as the Duke of Normandy, and others.

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  15. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 25:41

    Answ. "God's wrath and curse both in this life, and that which is to come. Matthew 25:41. Depart from me you cursed into everlasting fire.— Man having sinned, is like a favourite turned out of the king's favor, and deserves the wrath and curse of God.

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  16. Weep not for us, but weep for your selves. 8. Branch, See the wisdom of the godly, they have the serpent's eye in the dove's head, wise virgins (Matthew 25:2). Their wisdom appears, in their choice, they choose that which will bring them to a kingdom; they choose grace, and what…

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  17. 1. Consideration: We should often consider what a Kingdom Heaven is. 'Tis called Regnum paratum, a Kingdom prepared (Matthew 25:34), which implies something that is rare and excellent. God has prepared in his Kingdom, such things as eye has not seen nor ear heard (1 Corinthians…

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  18. In the Hebrew it is Eloha Selicoth, a God of pardons. We are apt to entertain wrong conceits of God, that he is inexorable and will not forgive (Matthew 25:24). "I knew you were a hard man."

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  19. If it shall be your infelicity then to fall under a sentence of condemnation, it had been better for you that you had never been born. Everlasting punishment will be the certain fruit of it (Matthew 25, last verse): "These shall go into everlasting punishment," that is, those th…

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  20. (2) Ephesians 4:8, 12, 13. (3) 1 Timothy 4:14; 2 Timothy 1:6, 7; Colossians 4:17; Matthew 25:14, 15, 16. (4) 1 Corinthians 12:7.

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  21. Q. This punishment of the damned is in itself most dreadful and terrible, but how long shall it continue? A. The thing were something less grievous, if this misery would ever have an end; but this is the aggravation of it that it must be everlasting (2 Thessalonians 1:9; Matthew…

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  22. Q. What shall be the last act of this glorious power and authority of Christ, and so the last degree of his exaltation? A. His return to judgment at the last day, when he shall come a second time into this world with unspeakable majesty and glory, to judge the quick and dead (2…

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  23. Q. What sentence will he give? A. To them upon his right hand he will say, "Come you blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world" (Matthew 25:34). Q. And what will be his sentence upon the wicked at his left hand?

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  24. As the Apostle says (Romans 11:2): God has not cast away his people which he knew before. For as the Lord is said not to know those, whom he does reject — as when he answered the foolish virgins saying (Matthew 25:12), "Verily I say to you, I know you not" — so he is said to kno…

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  25. So was it in the infancy, so in her perpetual growth, and so shall it be in the last age of the church: the good shall never be quite separated from the bad, until Christ himself do it at the last judgement. Goats shall always be mingled amongst the sheep, till Christ the great…

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  26. The other sort are they, which being baptized in the Church, hear the word effectually, and receive the Lord's Supper worthily, to their salvation; because God doth establish his Covenant in their hearts. This difference is plain in Scripture, in the parables of the dragnet, (Ma…

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  27. Lastly, if there be such a communion between Christ and a believer, that our sins were made his, and his righteousness made ours; This may teach us patience, and minister us comfort in all outward afflictions, or inward temptations; because it is certain all our sufferings are h…

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  28. And if the love of Christ draw you to keep all his Commandements (though in the world you meet with affliction for his sake; yet in Christ you shall find peace) for the Father, Son, and Spirit will dwell in your heart, and take it for the Sanctum Sanctorum, where they will abide…

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  29. (4.) Since, or rather, from the Foundation of the World. This expression is sometimes used absolutely for the original of the world in its creation; for the absolute beginning of time and all things measured by it (Ephesians 1:4; Matthew 25:34; John 17:24; 1 Peter 1:20). Sometim…

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  30. These the world is filled withal; and it is the great trial of faith (Jude 20, 21). (5) Preparation for it, that we may be ready and meet for his reception, which is the substance of what we are taught in the parable of the virgins (Matthew 25). To those that thus look for him s…

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  31. For 4. The persons to be judged are (1) fallen Angels (1 Corinthians 6:3, 2 Peter 2:4, Jude 6, Matthew 25:41); (2) all men universally without exception (Isaiah 45:23, Romans 14:9, 10, Matthew 25:31). In especial (1) all the godly, all such as have believed and obeyed the Gospel…

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  32. (2) The value of it is inexpressible. It is a kingdom (Matthew 25:34; James 2:5). Salvation (Hebrews 1:14).

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  33. If your works be from God (in that sense we are speaking of) God will own them, accept them, and reward them: what is his own, he will acknowledge and reward it in us, though it be never so little, and never so much despised in our own eyes, or in the eyes of others (Zechariah 4…

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  34. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Matthew 25:24

    (1) Some think, they have paid their debt, by their repentings, and reformings, and other good works; and hence their minds are at rest, in some measure; but there comes an after reckoning at death, when it appears that their coin is not current: and what they trust to will not…

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  35. Ans. It is freely granted, that the Church of the Jews, when they shall be called and converted, shall be very holy and glorious; and yet it may be questioned, whether that Church shall have none in it, but only elect and sincere Believers, both they and their children to the en…

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  36. If this admonition takes no place in your heart, then at the day of judgment it shall stand against you, and be a bill of indictment to your further condemnation. The second point follows, that Christ after that he is come in the clouds shall sit in a throne of glory, as the sov…

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  37. Therefore it is divinely instructive, in what he himself will do in the great day; it is futuri judicii praejudicium: But he will scarcely be thought well advised, who shall send men to Doctors-Commons, to learn the way and manner of Christ's judgment of his Church, with the cau…

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  38. We are not Lords of an estate, but Stewards; and how soon may we hear that word, redde rationem, Give an account of your stewardship, for you may be no longer Steward, Luke 16. 2. An estate is a talent to trade with, 'tis as dangerous to hide our talent, as to spend it, Matthew…

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  39. The same unction teaches you all things. The saints are compared to wise virgins (Matthew 25:2). Sensualists have often a greater reach in matters of the world, but they have no insight into the deep things of God (1 Corinthians 2:14).

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  40. 1. It hinteth duty to ministers, it teacheth us diligence in our Lord's work, for we are servants, and must give an account (Hebrews 13:17), what good we have done in our places, how we have employed our parts, improved our interests, for his glory. Matthew 25:19: After a long t…

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  41. This a ruling Elder ought to do by virtue of his calling, and with authority (1 Thessalonians 5:12). Private Christians ought in charity to instruct the ignorant (John 4:29; Acts 18:26), to exhort the negligent (Hebrews 3:15 & 10:24, 25), to comfort the afflicted (1 Thessalonian…

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  42. And this discrimination or differencing has these four steps. 1. There is a differencing in God's purpose in respect of the end, while all men are alike before him, some are designed to eternal life, others not; therefore Matthew 25:34 it is said, "Come, you blessed of my Father…

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  43. Will He take notice how Christ carries Himself in His service, and trust, and will He not take notice of others? Most certainly He will; and therefore, (Matthew 25 and Luke 19) He calls the servants to a reckoning, to whom the talents are given; and as they have made use of them…

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  44. Who will needs keep up confidently their fancied hope of Heaven; and yet never knew what it was to answer a challenge for sin, or a threatening of the curse, for the breach of God's law, from Christ's righteousness, nor did they ever set and arraign themselves before God's tribu…

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  45. Now if Christ put all to sea, and hazard all he has to guard the Lord's name from dishonor, and made his soul, his life, his heaven, his glory a bridge to keep dry and safe the glory of God, that it sink not; and if God would rather his dear Son should be crowned with the cross,…

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  46. (verse 9) Tribulation and anguish upon every soul of man that does evil, of the Jew first, and also of the Gentile. (Matthew 25:34) Then shall the King say to them on his right hand, come you blessed of my Father, inherit the kingdom prepared for you from the foundation of the w…

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  47. 4. Hell is a condition of sinning and blaspheming of God, but to desire nothing but the eternal good, and to understand the eternal good to be above measure good, is not a condition of sinning, but of happiness, and holiness, and so cannot be hell. 5. These two conditions sort n…

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  48. Know you, O Angels, O glorified Spirits, where is the brim, or where is the bottom of free grace? Yet not one sinner can have less grace than he has; he has need of all, he has no oil to spare, to lend to his neighbor (Matthew 25). Our deep diseases, and festered wounds could ha…

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  49. Whereas we must not be ashamed of Christ (2 Timothy 2:12): If we suffer we shall also reign with him: if we deny him, he also will deny us. Or that we need not be so strict and nice, whereas all we can do is little enough (Matthew 25:9): Not so, lest there be not enough for us a…

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  50. This which the disciples had, was but a little glimpse, and taste of the life to come. This must needs be so; it is called joy (Matthew 25:21): Enter you into the joy of your Lord, and fullness of joy (Psalm 16:11): In your presence there is fullness of joy, at your right hand t…

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Matthew 26

50 passages from 20 books · showing the first 50 of 177

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Catechism + 17 more

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  1. 2. Weariness: as when he sat on Jacob's well to rest him (John 4:6). 3. Sorrow (Matthew 26:38). [illegible], My soul is sorrowful, even to death.

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  2. [⟨ in non-Latin alphabet ⟩], He began to faint. [⟨ in non-Latin alphabet ⟩], To be exceedingly sorrowful, (Matthew 26:37). Christ felt the pains of hell in his soul, though not locally, yet equivalently.

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  3. This is to aim at God's glory. 2. Then we aim at God's glory when we can be content that God's will should take place though it cross ours: Lord I am content to be a loser if you a gainer; to have less health, if I may have more grace, and you more glory; whether it be food or b…

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  4. Christians do not arrive at perseverance when they sit still and do nothing. It is not with us as with passengers in a ship, who are carried to the end of their voyage, and they sit still in the ship; or as it is with noblemen, who have their rents brought in without their toil…

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  5. 8. If we love God, as we cannot but be fearful of dishonoring him (the more a child loves his father, the more he is afraid to displease him) so we weep and mourn when we have offended him. Peter went out and wept bitterly (Matthew 26:75). When Peter thought how dearly Christ lo…

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  6. Thus you see what need we have to pray that the kingdom of grace may come. He that dies without grace, I may say as Christ (Matthew 26:24), It had been good for that man he had not been born. Few do believe the necessity of having the kingdom of grace set up in their hearts, as…

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 26:75

    O, if anything can dissolve the heart in sorrow, and broach the eyes with tears, 'tis dis-ingenuity and unkindness offered to Christ. When Peter thought of Christ's love to him, how he had made him an apostle, and revealed his bosom-secrets to him, and taken him to the Mount of…

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  8. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 26:40

    It troubles them to see any show such a contempt of God and his worship; to see men busy in the shop, but drowsy in the temple. Therefore as Christ said (Matthew 26:40), Could you not watch one hour? So can you not wake one hour?

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  9. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 26:73

    A covetous man's breath, like a dying man's, smells strong of the earth. As they said to Peter, Your speech betrays you (Matthew 26:73). So a covetous man's speech betrays him.

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  10. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 26:28, 75

    Christ has sealed all the articles of peace in his blood. Remission of sin flows from Christ's death (Matthew 26:28). This is my blood of the New Testament shed for many for the remission of sins.

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  11. We ought not to be Stoics, insensible and unconcerned with God's dealings; like the sons of Deucalion (who as the poets say) were begotten of a stone. Christ was sensible when he sweated great drops of blood, but there was submission to God's will (Matthew 26:39): Nevertheless,…

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  12. Qu. 10. How do we in and by them build up our selves in our most holy faith? Answ. By the exercise of that communion with God in Christ Jesus, which in their due observation he graciously invites and admits us to, for the increase of his grace in us, and the testification of his…

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  13. And what is not so appointed, neither does, nor can be any part thereof. Of this nature are the celebration of all other ordinances with prayer; for every thing is sanctified by the word of God and prayer (1 Timothy 4:5); of some of them indispensably in the assemblies of the Ch…

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  14. And (3) By their celebration is he glorified in the world: And therefore, (4) As he has made blessed promises to his people, to grant them his presence and to bless them in their use: So (5) Being the tokens of the marriage relation that is between him and them, with respect to…

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  15. Quest. 17. Which are the principal institutions of the Gospel to be observed in the worship of God? Answ. (1.) The calling, gathering and setling of Churches with their Officers, as the seat and subject of all other solemn instituted worship. (2.) Prayer with thanksgiving. (3.)…

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  16. What else was there in his death? That which was the greatest of all was, that he endured a grievous agony with his Father's wrath (Matthew 26:37, 38 and 27:46). What followed after his death?

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  17. What is the general nature of sacraments? They are divine instructions annexed to the word, for the teaching of spiritual things (Genesis 17; Exodus 12; Matthew 26). Who is the author of sacraments?

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  18. Chapter 7: Of Angels

    from A Catechism by Richard Mather · cites Matthew 26:53

    Q. What is the number of Angels? A. Though they be not infinite, yet their number is very great, and to us they are innumerable (Daniel 7:10; Psalms 68:17; Matthew 26:53; Hebrews 12:22). Q. What end and office were they created for?

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  19. Now, if we have not soundness of grace in us, in the time of trial, then look, as dross consumes in the fire, when as gold comes out more clear; so shall hypocrisy, formality, and all temporizing profession, come to nothing, in the midst of temptation; when sound grace, and a go…

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  20. The one is mentioned and described, Exodus 24, ver. 3, 4, 5, 6, 7, 8; Deuteronomy 5:2, 3, 4, 5; namely, the Covenant that God made with the people of Israel in Sinai; and which is commonly called the Covenant where the people under the Old Testament are said to keep or break God…

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  21. So the Psalmist prophesied that they should do (Psalm 56:5, 6). Some of them affirmed him to have said, "I am able to destroy the Temple of God, and to build it in three days" (Matthew 26:61). Which was apparently false, as is evident in comparing his words with theirs.

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  22. Sometimes bodily infirmities may indispose us, sometimes present temptations may do so. Such was the indisposition which befell the Disciples in the Mount (Matthew 26:40, 41), which yet was not without their sin, for which they were reproved by our Savior. But where these things…

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  23. For it being the blood of beasts that were slain, in this use of it each party as it were engaged their lives to the observation and performance of what was respectively undertaken by them. (3) Typically, in that it represented the blood of Christ, and fore-signified the necessi…

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  24. 1. God's records in the Roll of his Book are the foundation and warranty of the faith of the Church, in the Head and Members. 2. The Lord Christ in all that he did and suffered, had continual respect to what was written of him (see Matthew 26:24). 3. In the record of these words…

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  25. 1. The Meaning

    from A Golden Chain by William Perkins · cites Matthew 26:39

    Answer: A Christian may in private prayer say, My father. This is warranted by the example of our Savior, Matthew 26:39. O my father if it be possible, let this cup pass from me. And Matthew 27:46. My God, my God, why have you forsaken me?

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  26. For the first: before they undertook this matter, they did wisely and warily lay their heads together, to consult of the time and place: and also of the manner of apprehending him. So saint Matthew says, There assembled together the chief priests, and the Scribes, and the Elders…

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  27. I confess the Word may not work always in time of hearing: there is a notable instance — My Soul failed when he spake; or rather it may be rendered, because of his speech: now compare it with the time of Christ's visit, verses 2, 3: Open my Sister, my Dove, &c.; while Christ was…

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  28. Again, here is condemned the administration of the sacrament under one kind only. For the commandment of Christ is: drink you all of this — Matthew 26:27. And this commandment is rehearsed to the Church of Corinth in these words: do this as often as you drink it in remembrance o…

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  29. A Saint Indeed

    from A Saint Indeed by John Flavel · cites Matthew 26:75, 40-41

    Is it pleasant to feel the wounds and throbs of conscience? If so, why did Peter weep so bitterly — Matthew 26:75? Why did David cry out of broken bones — Psalm 51?

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  30. I only contend for this, That the salvation of the soul is intended also of that salvation which falls out in the midst between these joys (the earnest) in this life, and that ultimate salvation at the Resurrection, that is the salvation of the soul, while separate, as being the…

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  31. This is an idol too, for it is contrary to the institution, and to the second Commandment: Christ and his Apostles did use a table gesture, and therefore so should we. For it is said, while they did eat, edentibus illis (Matthew 26:28; Mark 14:22). But if while they did eat, the…

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  32. Let me say my opinion with all men's leave, and under correction of the more learned, that night that our Lord was betrayed, he was led to the Hall of Caiaphas, where there was holden an Ecclesiastical Sanhedrin, which asked Jesus of his disciples, and of his doctrine, received…

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  33. We read (2 Chronicles 19:8) that with the Priests were joined some of the chief of the fathers of Israel, to judge ecclesiastical causes and controversies. And however many things among the Jews in the latter times, after the captivity, did wear to confusion and misorder, yet we…

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  34. Ans. A Christian may in private prayer say, My Father. This is warranted by the example of our Savior (Matthew 26:39): O my Father if it be possible, let this cup pass from me. And (Matthew 27:46): My God, my God, why have you forsaken me?

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  35. Since the name is therefore the work of men of uncertain standing, let us set aside the dispute and look at the thing itself. From the time when the name "catholic church" was devised by some, it began wonderfully to please all the worshippers of true religion (since there was n…

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  36. 1 Thessalonians 1:5. Because our Gospel abode with you, not in speech only, but also in power: both in the holy Ghost, as also with much sure persuasion, as you have known what manner of men we have been among you for your sakes. Matthew 26. And when they had sung a Psalm, they…

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  37. For even as a husband looks that he alone should not only have the heart, but also the reverent and loving behaviour of the body (1 Peter 3:6; Genesis 26:6), so the Lord requires these, both as testimonies of our sincerity, as also helps of our infirmity, when we may convenientl…

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  38. Here great ignorance, slothfulness, blockishness, which without all awe and reverence, to presume to partake the same to our great judgment (1 Corinthians 11:28; Genesis 4:5-7). In the action or work itself, we must feel a most sweet and sure confirmation of our faith, of receiv…

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  39. 4. Consider his ease and willingness to be taken; he goes forth (John 18) to meet the band of soldiers that came with the traitor to apprehend him, and asks them again and again, whom do you seek, and says as often, I am he. He will not suffer his disciples to draw a sword in hi…

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  40. The first is that of (John 12:27-28) — now is my soul troubled, and what shall I say? Father, save me from this hour; here our blessed Lord is troubled in spirit, and so pinched and hedged in as in a prison, that he is holily nonplussed what to say. The second Scripture is (Matt…

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  41. Indeed, considering that it was the wrath of God and His curse due to the elect that He had to deal with, His soul was more capable of being affected with it than His body. Hence He says, when no hand of man touched Him (John 12:27), "Now is my soul troubled, and what shall I sa…

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  42. But that the Lord uttered these same words in the garden, and not before, is not apparent; because upon this prayer it is said, Then came there a voice from heaven, etc. A voice speaks to him from heaven: now, Matthew 26, Luke 22, no voice is like to have come from heaven; for w…

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  43. Part 3: All Men

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Matthew 26:28, 59, 33, 41, 54, 2

    Far less are all Adam's sons healed with Christ's stripes, and returned to the shepherd, and Bishop of souls: nor was the chastisement of all the heathens, peace upon Christ. And Isaiah expounds who are these all whose iniquities were laid upon Christ, verse 8: for the transgres…

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  44. And for a confirmation even of this also — that God accounts all the elect justified in his justifying of Christ — we shall not need to go any further than the words of this text, if we do but diligently compare their standing here with that of theirs in that place out of which…

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  45. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Matthew 26:64

    2. Sovereignty of authority and judgment: either of which, may secure us from non-condemnation. 1. Sovereignty of power and might: this the phrase "sitting at God's right hand" implies, (Matthew 26:64), where Christ himself expounds the purport of it: Hereafter you shall see the…

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  46. Sermon 11

    from Christ the Fountain of Life by John Cotton · cites Matthew 26:24

    "What shall a man give in recompense for his soul?" (Matthew 16:26). You know what Christ said of Judas, and the same reason holds true in every man that lacks life in Christ (Matthew 26:24). "It had been good for that man he had never been born" — so may we say of all our souls…

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  47. Sermon 14

    from Christ the Fountain of Life by John Cotton · cites Matthew 26:39

    These are the things he has given us warrant to pray for. Secondly, according to God's will, this is evident: that whatever we ask, we should ask it with submission to the will of God; so our Saviour says (Matthew 26:39): he asked that which was a lawful thing, and yet because h…

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  48. Sermon 4

    from Christ the Fountain of Life by John Cotton · cites Matthew 26:26

    We preach to you Jesus; we offer you him, all lusts laid aside, all sinful corruptions put away, whatever separates between God and us, that being done away: we now offer you Christ, and in Christ plenteous redemption; but if we be without Christ, we are without true life. As in…

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  49. You shall see when he raised Jairus his daughter from death to life (Luke 8:51), he suffered no body to go in but Peter, James and John, and the father and mother of the maiden. So these very persons were those who in Mount Olivet were conscious to his agonies (Matthew 26:27), h…

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  50. Now whether it came from the one cause or from the other, we must conclude this sleep was a weakness on their parts, but directed and overruled by God for just and wise reasons. 1. It was a weakness and infirmity on their part, for questionless they were to attend with all vigil…

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Matthew 27

50 passages from 29 books · showing the first 50 of 92

Cited in A Body of Practical Divinity, A Brief Instruction in the Worship of God, A Catechism + 26 more

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  1. 1. In his eyes, they beheld two sad objects, he saw his enemies insulting, and his mother weeping. 2. In his ears, his ears were filled with the revilings of the people, (Matthew 27:42) He saved others, himself he cannot save. 3. In his smell, when their drivel fell upon his fac…

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  2. Noah's olive tree springing after the flood, was a lively emblem of the resurrection. After the passion of our Lord, many of the saints which slept in the grave, arose (Matthew 27:52). God can more easily raise the body out of the grave, than we can wake a man out of sleep.

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  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 27:18, 19

    Did not Pilate sin against conviction, and with a high hand, in condemning Christ? He knew that out of envy the Jews had delivered him (Matthew 27:18). He confessed he found no fault with him (Luke 23:14).

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  4. And the comeliness and beauty of Gospel worship, consisteth in its relation to God by Jesus Christ, as the merciful high-Priest over his house, with the glorious administration of the spirit therein. The order also of it lies in the due and regular observation of all that Christ…

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  5. What else was the shame and pain of that death? He was crowned with thorns, and otherwise derided by the people and priests, his hands and feet were nailed to the Cross, and his side was pierced with a Spear to the effusion of water and blood (Matthew 27:29, 30, 31; John 19:34).…

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  6. For how then should they have all been condemned for believing a lie (2 Thessalonians 2:11-12), which should not have been unless it were their own sin — which is as true of all other temptations as that. Though Satan put the thought into Judas' heart (John 13:2), yet his own co…

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  7. Genesis chapter 21, verse 9, Ishmael mocked Isaac; and Isaiah brings in Christ complaining thus: Isaiah chapter 8, verse 18, Behold, I and my children whom the Lord has given me, are as signs and wonders in Israel. And Jeremiah says, I am in derision daily: every one mocks me, J…

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  8. The making of this second vail is declared (Exodus 26:31, 32, 33), and it is called the vail or covering. The Apostle renders it by [〈 in non-Latin alphabet 〉]; as also it is (Matthew 27:51), where it is spoken of in the Temple: and so it is rendered by the LXX (Exodus 26:31). A…

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  9. For it was a type both of the entrance of Christ into Heaven, and of our entrance by him to the Throne of Grace (ver. 24, chap. 10:19, 20). This was that vail which in the Temple was rent from the top to the bottom upon the death of our Savior (Matthew 27:51). For hereby the way…

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  10. And this was the reproach that was cast upon him on the cross, as the next words manifest, They gave me gall for my meat, and in my thirst they gave me vinegar to drink (verse 21). And this reproach was that which we instance in, They shook the head at him, saying, He trusted on…

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  11. (Psalm 34:8) O taste and see that the Lord is good; which Peter respects (1 Peter 2:3): If so be that you have tasted that the Lord is gracious, or found it so by experience. It is therefore properly to make an experiment or trial of any thing, whether it be received or refused;…

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  12. For by the entrance of the High Priest into the most Holy Place with blood, the Holy Ghost did signify that the way into it, namely, for believers to enter by, was only the one true sacrifice which he was to offer, and to be. And accordingly to give an indication of the accompli…

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  13. An Exposition of the Creed: I Believe in God, etc.

    from A Golden Chain by William Perkins · cites Matthew 27:1-2, 53, 44, 35-36, 59, 60

    In the first we are to consider these points: 1. the time in which Christ was indicted. 2. the end of his indictment. 3. the whole tenor and proceeding thereof. For the first: Christ was indicted early in the morning at the break of the day: for he was apprehended in the night,…

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  14. But notwithstanding that in these latter times all good order had much degenerated and grown to confusion, yet it seems to me, that even in the days of our Savior Christ, the civil and Ecclesiastical courts remained distinct. Let me say my opinion with all men's leave, and under…

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  15. We read (2 Chronicles 19:8) that with the Priests were joined some of the chief of the fathers of Israel, to judge ecclesiastical causes and controversies. And however many things among the Jews in the latter times, after the captivity, did wear to confusion and misorder, yet we…

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  16. This is warranted by the example of our Savior (Matthew 26:39): O my Father if it be possible, let this cup pass from me. And (Matthew 27:46): My God, my God, why have you forsaken me? The meaning of Christ is not to bind us to these words, but to teach us that in our prayers we…

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  17. And love, and reverence more the teaching Elders, than governing only (1 Timothy 5:17), etc. For the better doing of this, is required perfection, sobriety (Matthew 12:37; Matthew 27:5). Perfection is, when the affections in doing, are both strong enough, and also sincere or upr…

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  18. For it cannot be reasonably thought but his being buried with the wicked is a piece of his humiliation; to make it only an evidence of his humiliation, seems not to stand with the next part of the words, because he had done no violence, etc., which is a causal reason of that whi…

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  19. The inward pressure of His soul presses great drops of blood from His body. And if we will yet look a little forward, to Matthew 27:46, we will find Him brought to that extremity on the cross, that He cries, "My God, my God, why have you forsaken me?" Which though it says that t…

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  20. (2.) We do not put forth any stirring of life or desire toward that which is naturally above us: A child in the belly has no acts toward a crown or a kingdom in this life, because desires are bottomed and founded on nature: as an ape, or a horse, has no desire to be a man. Pilat…

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  21. And it seems grievous to hear others suspicious concerning ourselves, when it is in our power easily to refute them, such provocations can hardly be borne by the most modest spirits. This temptation was again put upon Christ on the cross (Matthew 27:40). If you be the son of God…

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  22. If we say it entered into glory — what inconvenience was there; if God would indulge him this peculiar prerogative to be raised from the dead, and enjoy blessedness both in soul and body before the last day. He granted it to Enoch and Elias, and those who came out of their grave…

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  23. Or else, if we have them, we were better be without them; we have them with a curse, with the loss of better things (Jeremiah 17:13): "Oh Lord! all that forsake you shall be ashamed, and they that depart from me shall be written in the earth." They are condemned to this felicity…

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  24. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Matthew 27:1, 43

    Thus Pharao fa[〈…〉] repentance, Exod 9:27. and Ahab, that sold himselfe to worke wickednes, 1. king. 21. 27. and Iudas in the midst of his despaire is said to repent. Matt 27:1. Daily experience shewes the like in such persons, who in their extremitie, with teares use to bewaile…

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  25. Chapter 53

    from Commentary on Isaiah by John Calvin · cites Matthew 27:24, 12

    And this is the cause why Matthew attributes that to the sign, which agrees to the thing signified. In the second member the Prophet shows the greatness of this people's ingratitude and perversity, in that they did not see the cause why Christ was thus far humbled and afflicted,…

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  26. Chapter 56

    from Commentary on Isaiah by John Calvin · cites Matthew 27:51

    For although he was come, yet he was not then known, neither were the ceremonies of the law abolished. But when the veil of the Temple was rent in two (Matthew 27:51), and remission of sins preached in his name (Luke 24:46-47; Acts 13:38), then these high praises touching the Te…

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  27. “That he suffered, his Divinity not demonstrating power.” I understand to refer, not only to bodily death, but to that amazing distress and agony of soul, which drew from him the complaint, “My God, my God, why hast Thou forsaken me?” (Matthew 27:46.) In a word, if we do not cho…

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  28. Now God had entered into a special covenant with the family of Abraham, and therefore Christ acted properly in confining the grace of God, at the outset, to the chosen people, till the time for publishing it were fully come. But after his resurrection, he spread over all nations…

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  29. But they are mistaken, I think, who suppose that in this passage the Sabbath is entirely abolished; for Christ simply informs us what is the proper use of it. Though he asserted, a little before, that he is Lord of the Sabbath, yet the full time for its abolition ‐ “La vraye sai…

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  30. The condition of the Church, at the present day, is justly pronounced to be preferable to that of the holy fathers, who lived under the Law; because to them was exhibited, under shadows and figures only, what is now openly manifested in the shining face of Christ. The veil of th…

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  31. Matthew 27:1-10 1. But when it was morning, all the chief priests and elders of the people took counsel against Jesus, to put him to death.

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  32. Matthew 27:11-14 11. Now Jesus stood before the governor.

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  33. Matthew 27:15-23 15. Now the governor was wont at the festival to release to the multitude one prisoner, whomsoever they wished.

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  34. Matthew 27:24-32 24. But Pilate, perceiving that he gained nothing by it, but that the tumult became the greater, took water, and washed his hands before the people, saying, I am innocent of the blood of this righteous man: see you to it.

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  35. 38. And there was also an inscription written over him, in Latin, Greek, and Hebrew characters, THIS IS THE KING OF THE JEWS. Matthew 27:33. And they came to the place. Jesus was brought to the place where it was customary to execute criminals, that his death might be more ignom…

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  36. Matthew 27:39-44 39. And they that passed by reviled him, shaking their heads,

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  37. Matthew 27:45-56 45. Now from the sixth hour there was darkness over the whole land "Sur tout le pays;" — "over the whole country" till the ninth hour.

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  38. Matthew 27:57-61 57. And when the evening was come, there came a rich man from Arimathea, named Joseph, who himself was a disciple of Jesus.

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  39. 66. And they went and made the sepulcher secure, sealing the stone, and posting guards. Matthew 27:62. And the next day. In this narrative Matthew did not so much intend to show with what determined rage the scribes and priests pursued Christ, as to exhibit to us, as in a mirror…

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  40. But yet Christ entirely trusted in God. His enemies say that of him (Matthew 27:43): He trusted in God that he would deliver him. And the apostle testifies (1 Peter 2:23): That he committed himself to God.

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  41. 3. They may write letters of commendation on behalf of a godly man. And so you read of Pilate's wife, which the Scripture gives as no evidence of her conversion (Matthew 27:19): she wrote a letter to her husband in the morning before he was to arraign Christ, and told him, have…

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  42. See Isaiah 50:7, 8. And he always made an open profession of this trust, insomuch as that his enemies reproached him with it in his greatest distress (Matthew 27:39). But this was his course, this was his refuge, wherein at length he had blessed and glorious success.

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  43. I conceive it must be granted, that Job discovered much frailty and infirmity, some passion and distemper in this complaint and curse; yet notwithstanding we must assert him for a patient man, indeed for a mirror of patience; and there are five things considerable for the cleari…

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  44. Verse 4

    from Exposition of Psalm 130 by John Owen · cites Matthew 27:3

    What was wanting that made all that they did abominable? Consider one instance for all: It is said of Judas that he repented, Matthew 27:3. , he repented himself; but wherein did this repentance consist? he was convinced of his sin in general; , says he, I have sinned, verse 4:2…

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  45. 6. It has a bottom and that of gold: a bottom is to show its stability and firmness, to sustain and keep up these who ride in it, and gold shows its solidity and preciousness, it's a rich bottom, therefore the new Jerusalem is said to have her streets of pure gold (Revelation 21…

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  46. When we have prayed against sin, do we watch against temptation? The Jews having sealed the stone of Christ's Sepulchre, set a watch (Matthew 27:66). After we have been at the Word, or Sacrament (that sealing Ordinance) do we set a watch?

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  47. 6. When strong convictions come upon the spirit we are to yield our hearty assent to him. Matthew 27:54, the Centurion and the watchers of Christ seeing the earthquake and other wonders from heaven, say, [in non-Latin alphabet] Luke 23:47, [in non-Latin alphabet] true, certainly…

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  48. They reproached him in all his offices: in his office of teaching, when they challenged him to tell who struck him: in his office of saving, when they challenged him to save himself as he had saved others: in his office of ruling, when they challenged him to prove himself the ki…

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  49. Indeed, Lord, and if ever my Conscience, which by rebellion is now grown silent, should be in judgment awakened in this life, Oh what an Hell should I have within me! how would it thunder and roar upon me, and surround me with terrors! Your word assures me, that no length of tim…

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  50. The word which is Metaphoricall, as to the businesse we have in hand, is used in the Scripture, both in its primitive, native sence, in reference to things Naturall, as also in the tralatitious use of it about things Politick and Spirituall or Morall. In its first sence we have…

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Matthew 28

50 passages from 21 books · showing the first 50 of 136

Cited in A Body of Practical Divinity, A Brief Declaration and Vindication of the Doctrine of the Trinity, A Brief Instruction in the Worship of God + 18 more

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  1. The wings of the cherubins (representing the angels,) were made of fine gold, to denote both their sanctity and splendor. The angels are compared to lightning (Matthew 28:3), because of those sparkling beams of majesty which as lightning shoot from them. And when saints and ange…

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  2. The name of the Lord Jesus was magnified. He is a Lord in respect of his sovereignty; he is Lord over angels and men (Matthew 28:18). All power is given to him.

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  3. Shall we not give credit to the God of heaven? How would the angel confirm the women in the resurrection of Christ (Matthew 28:7)? Lo (says he,) I have told you; I speak in the word of an angel.

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  4. How could these divine titles be given to Christ? Omnipotence (Hebrews 1:3), ubiquity (Matthew 28:20), a power of sealing pardons (Matthew 9:6), coequality with God the Father, both in power and dignity (John 5:21, 23) — how, I say, could these titles of honor be ascribed to Chr…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Matthew 28:19

    But I will conclude with the Apostle, Hebrews 6:9. I am persuaded better things of you, and things that accompany salvation. Matthew 28:19. Go you therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them —. W…

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  6. You sendest forth your Spirit; they are created. Matthew 28:19. Baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

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  7. Qu. 12. What is principally to be attended to by us in the manner of the celebration of the worship of God, and observation of the institutions and ordinances of the Gospel? Answ. That we observe and do all whatever the Lord Christ has commanded us to observe, in the way that he…

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  8. And (2.) some temporary appointments relating to gifts in the Church, bestowed only for a season in the first plantation of the Gospel, are ceased. But (3.) no institution or command of Christ, given to the whole Church, relating to the evangelical administration of the New Cove…

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  9. And the comeliness and beauty of Gospel worship, consisteth in its relation to God by Jesus Christ, as the merciful high-Priest over his house, with the glorious administration of the spirit therein. The order also of it lies in the due and regular observation of all that Christ…

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  10. And (3) By their celebration is he glorified in the world: And therefore, (4) As he has made blessed promises to his people, to grant them his presence and to bless them in their use: So (5) Being the tokens of the marriage relation that is between him and them, with respect to…

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  11. Quest. 17. Which are the principal institutions of the Gospel to be observed in the worship of God? Answ. (1.) The calling, gathering and setling of Churches with their Officers, as the seat and subject of all other solemn instituted worship. (2.) Prayer with thanksgiving. (3.)…

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  12. Qu. 18. Whereas sundry of these things are founded in the light and law of nature, as requisite to all solemn worship, and are moreover commanded in the moral law, and explications of it in the Old Testament; how do you look upon them as evangelical institutions to be observed p…

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  13. Quest. 20. By what means do persons so called become a Church of Christ? Answ. They are constituted a Church, and interested in the rights, power, and priviledges of a Gospel-Church, by the will, promise, authority, and law of Jesus Christ, upon their own voluntary consent and e…

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  14. (2) John 20:21, 22, 23; Galatians 1:1; Ephesians 2:20; Revelation 21:14; Acts 14:23; Titus 1:5, 7. (3) Matthew 28:18, 19, 20; 2 Corinthians 11:28; Acts 20:28; 1 Peter 1:2; Colossians 4:17. (4) 1 Corinthians 12:28, 29, 30.

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  15. First, that all Church power is originally vested in Jesus Christ the sole head, and Monarch thereof. God the Father has committed it to him, and intrusted him with it for the accomplishment of his work of mediation (Matthew 28:18). Secondly, that he does communicate of this aut…

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  16. Quest. 24. Wherein consists the general duty of the whole Church, and every member thereof in their proper station and condition? Answ. In performing, doing, and keeping inviolate all the commands and institutions of Jesus Christ, walking unblameably and fruitfully in the World,…

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  17. Answ. Professing believers, if not baptized in their infancy, and their infant seed. Matthew 28:19; Acts 2:38, 39; Acts 16:33; 1 Corinthians 1:16; 1 Corinthians 7:14; Colossians 2:12, 13; with Genesis 17:10, 11, 12. Quest. 39. Where, and to whom, is the ordinance of the Lord's S…

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  18. By virtue hereof, are they made rulers over the house of God (Matthew 24:45), stewards in his house (1 Corinthians 4:1), overseers of the Church (Acts 20:28; 1 Peter 5:2), guides to the Church (Hebrews 13:7, 17). Not that they have a supreme or autocratical power committed to th…

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  19. Qu. 5. Is there any farther alteration to be expected in, or of those institutions and ordinances of worship, which are revealed and appointed in the Gospel? Answ. No! The last complete revelation of the will of God being made by the Son, who is Lord of all, his commands and ins…

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  20. Qu. 8. How many we sanctify the name of God in the use of Gospel institutions? Answ. 1. By a holy reverence of his sovereign authority appointing of them. 2. A holy regard to his special presence in them. 3. Faith in his promises annexed to them. 4. Delight in his will, wisdom,…

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  21. Qu. 9. How do we in our observation, profess our subjection to the Lord Jesus Christ and his Gospel? Answ. In that being all of them 1. Appointed by him as the head law-giver, King of his Church. And 2. Made by him the ensigns and tokens of his Kingdom, and subjects, in their du…

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  22. How many sacraments are there? In the New Testament only two: Baptism and the Lord's Supper (Matthew 28:19 & 26:26, &c.). What is the outward sign or part in Baptism?

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  23. Q. What is the main scope of the second commandment? A. The second commandment enjoins all that worship of God which is by divine institution and ordinance (Matthew 28:20; Deuteronomy 12:32). Q. What are some of the particulars?

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  24. You also as lively stones (that have received life from Jesus the living stone) are built up a spiritual house, and holy priesthood to offer up spiritual sacrifices acceptable to God, through Jesus Christ (1 Peter 2:5). To this spiritual house, or Church of the New Testament, ga…

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  25. The Reasons are these. First, if Jesus the Christ be not our Prophet to teach us, he will not be our King to protect us (Matthew 28:10): "Teach them," says Christ, "to observe all things that I command you: and lo, I am always with you to the end of the world." Secondly, if Chri…

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  26. But yet this I confess to you, that I am less than the least of all the Messengers of Christ; for I am not worthy to be called a Messenger, or Minister; for I persecuted the Church of God, that professed the faith of Jesus the Christ; that held forth all his royal offices, King,…

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  27. And as for that other Text of the holy Scripture that does universally oppose it the heavenly Father gave me thus to interpret it: (1 John 2:22) Who is a liar, namely born of the evil one, who is a liar, and the father of lies, and abode not in the truth (John 8:14). But he that…

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  28. There was nothing left to them but to do and observe what he had appointed. And it is true, when God first reveals the way of his worship immediately from himself, as he did first by Moses, and last of all by his Son Jesus Christ, the people have nothing to do therewith, but onl…

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  29. The partition wall is broken down, and the gates of the new Jerusalem are set open to all comers upon the Gospel invitation. This is frequently taken notice of in the Scripture; see Matthew 28:19; Mark 16:15; John 11:51, 52; John 12:32; Acts 11:18; Acts 17:30; Galatians 5:6; Eph…

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  30. It was the time when our Lord Jesus Christ appeared in the flesh, and offered himself to God. But why he should express that time by the end of the world, in the words that our Savior designates the end of the world absolutely by (Matthew 28:20), is not so plain. For there was a…

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  31. (1.) Of the way of coming. It is not by legal institutions, it is not by our own inventions, it is only by his appointment (Matthew 28:20). To come to God any other way, gives us no interest in the care or saving power of Christ (John 15:7, 8).

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  32. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Matthew 28:5

    Hence (3.) There is a reaching after these things: a pressing on towards them: a person does not only use means, but in them he seeks after these things. If the question be as to them of old (John 1:28), whom seek you? the answer will be as before; more of God, and more of Chris…

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  33. For, if they incur such loss by becoming adult, it may seem it were good for Members' Children to die in their Infancy, and never live to be adult; since in their Infancy they had Church-relation, and Covenant-state, which now they have lost, though without their desert. The adu…

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  34. But how came this earthquake? Answer: saint Matthew says, there was a great earthquake (Matthew 28:2). For the Angel of the Lord descended from heaven, etc.

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  35. It is the duty of every believer, of every disciple of Christ, to join himself, for the due and orderly observation and performance of the commands of Christ, to the glory of God, and their own edification (Matthew 28:18, 19, 20). This in general is granted by all sorts and part…

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  36. This knowledge therefore belonging to profession is itself to be professed. There is required to it a professed subjection of soul and conscience to the authority of Christ in the Church (Matthew 28:18, 19, 20; 2 Corinthians 8:5). This in general is performed by all that are bap…

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  37. But while this institution of Christ continues irrevocable, and is not abrogated by a greater power than what it was enacted by, whatever defect there may be as to faith and obedience in men, rendering them useless and ineffectual to themselves; however they may be corrupted by…

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  38. There is enough to make the man of God perfect, that is, to furnish him with all kind of knowledge for the discharge of his office; there needs no more; there is enough to make us wise to preach, and you wise to practise; and 'tis certain enough, that you need not spend your tim…

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  39. All the Apostles in regard of power and authority were equal, for the apostolic commission both for right and execution was given equally to them all, as the very words import. Matthew 28:19: Go, teach all nations, baptizing them, and so on. And the promise, I will give to you t…

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  40. I know that Christ, as he is the eternal Son of God, and thought it no robbery to be equal with God, does with the Father and the holy Ghost reign and rule over all the Kingdoms of the sons of men. He that is Mediator, being God, has, as God, all power in heaven and earth, (and…

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  41. For the name Jesus was given Him in the very beginning of his humiliation (Matthew 1:21, 25 and 2:1 and Luke 2:21), but when God did raise Him from the dead, then did he set Him at his own right hand, far above all principality, and power, and might, and dominion, and every name…

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  42. For to us a Child is born, to us a Son is given. And the first use he makes of his power, after the confirmation of it to us, upon his Resurrection, is for the Church (Matthew 28:18): All power is given to me in heaven and in earth; all authoritative power over Angels, and the a…

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  43. 3. Ruling Elders are expressly distinguished from those that labor in the word and doctrine (1 Timothy 5:17), and from these that teach or exhort (Romans 12:7, 8). 4. If ruling Elders shall teach publicly in the congregation ex officio, and with cure of souls (as they speak) why…

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  44. So the Comedian: "Where is the villain who destroyed me?" The same figure of speech is by no means unusual in the New Testament: "Make disciples of all nations, baptizing them" (Matthew 28:19); and the opposite form, "O namely [illegible] Homer — "He has a way beside the road, a…

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  45. — to be the sole norm and rule of faith, obedience, and all worship; and thus He willed that His word be no less unique in the churches than He Himself is. Whatever is done in them beyond His prescription is done without His authority (Matthew 28:18-20). X. Sixthly, to these ass…

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  46. In his lowest condition, when he was in the cold grave among the dead, heaven was his magazine of help and comforts. (Matthew 28:2) An angel of the Lord came down from heaven, and rolled away the stone. Heaven came to his bedside, when he was sleeping in the clods.

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  47. Answer: All these prove this place will prove only, we are to pray for magistrates under whom we have peace, and the Gospel, not for believers, and so not for all Adam's sons; as the next words, page 59, prove. Object 13. Here is a ground to preach the Gospel to all men, to ever…

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  48. Section 4

    from Christ Set Forth by Thomas Goodwin · cites Matthew 28:18

    As when God individually blessed Adam and Eve at the first creation, yet he in them blessed all that were forever to come of them — so Christ in blessing them blessed us and all that shall believe through their word to the end of the world. And that they were thus then to be con…

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  49. 2. That the Son of God is the right heir of the world, (Hebrews 1:2) Whom he has appointed heir of all things. To whom the nations are given, (Psalm 2:8) Ask of me, and I will give you the heathen for your inheritance, and the uttermost parts of the earth for your possession, (M…

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  50. First his mediatorial authority is acknowledged, and then faith and obedience to the Gospel is called for; for to the sentence of the Son of God we must stand or fall. So when Christ instituted and sent abroad his messengers, to invite the world to the obedience of the Gospel (M…

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