Hebrews 9 — Verse 26 (Introduction)

[⟨ in non-Latin alphabet ⟩] is properly causal; quia, quandoquidem, quoniam. But it is generally rendered in this place by all expositors, alioqui; by concession; if it were so that he would offer, offer himself; for otherwise, [⟨ in non-Latin alphabet ⟩]; Syr. [⟨ in non-Latin alphabet ⟩]; He would have been a debtor; it would have been due from him. Oportebat, oportuisset; He ought. [⟨ in non-Latin alphabet ⟩], Vul. frequenter pati. Others, saepe, saepius passum fuisse; to have suffered often, more often, frequently; that is, once every year. Syriac, [⟨ in non-Latin alphabet ⟩]; many times, and not once only. [⟨ in non-Latin alphabet ⟩]. Vul. ab origine mundi; Others, à condito mundo; from the foundation of the world; that is, after the entrance of sin. [⟨ in non-Latin alphabet ⟩], Syr. [⟨ in non-Latin alphabet ⟩]; in the end of the world. Vul. in consummatione seculorum; sub consummationem seculorum; towards the consummation of all things. In the fulness of time. [⟨ in non-Latin alphabet ⟩]; ad peccatum abolendum, ad abolitionem peccati. Vul. ad destitutionem peccati; Rhemist. the destruction of sin. [⟨ in non-Latin alphabet ⟩]; apparuit; patefactus est. He was made manifest. [⟨ in non-Latin alphabet ⟩]; The Vulgar renders the words, per hostiam suam apparuit; which the Rhemists translate, he has appeared by his own Host; most absurdly both as to words and sense. Syr. At one time he offered his Soul by the sacrifice or immolation of himself. What [⟨ in non-Latin alphabet ⟩] does relate to, we must enquire in the exposition of the words.