Scripture

1 Kings

504 passages across 22 chapters of 1 Kings, from 114 books in the Christian Reader library.

1 Kings 1

21 passages from 13 books

Cited in A Body of Practical Divinity, A Golden Chain, Christ Dying and Drawing Sinners to Himself + 10 more

↑ Top
  1. Christ is not so prized, nor his ordinances so loved; a sad presage, grace is on the declining hand; you are in a deep consumption. A sign David was near his grave, when he covered him with clothes and he got no heat (1 Kings 1:1). So when a person is plied with hot clothes, I m…

    Read this chapter →
  2. First God cleanses us by sanctification, and then pours in the wine of glory. Solomon was first anointed with oil, and then he was king (1 Kings 1:39). First God anoints us with the holy oil of his Spirit, and then he sets the crown of happiness upon our head; pureness of heart,…

    Read this chapter →
  3. A child indulged and humored in wickedness, will be a thorn in the parent's eye. David coddled Adonijah (1 Kings 1:6). His father had not displeased him at any time, in saying, Why have you done so?

    Read this chapter →
  4. Faith is an assent with affiance. The soul does [illegible], it gets hold of Christ as Adonijah did of the horns of the altar (1 Kings 1:51). Faith casts itself upon the stream of Christ's blood, and says, if I perish, I perish; if we have but the Minimum quod sic, the least dra…

    Read this chapter →
  5. The third duty which we owe to him is thankfulness, for the endless care which he shows in the governing and preserving of us. When David waxed old, and had made Solomon his son king in his stead, all the people shouted and cried, "God save king Solomon, God save king Solomon,"…

    Read this chapter →
  6. 2. God does nothing in the election of Peter, more than of Judas; nor can grace and mercy have place in the choosing of the one, rather than the other; but as free will is foreseen to play the game ill, or well, so go the eternal decrees of election and reprobation, and there ca…

    Read this chapter →
  7. What benumbedness, and what sluggishness of spirit do most men lie under? Many men are as David was (1 Kings 1:1), who when he grew old, he was so cold, no clothes could warm him. There are many men, that perhaps have been hot and zealous in profession; yet in process of time th…

    Read this chapter →
  8. The grant was made to him upon his Resurrection (Matthew 28:18), and therein fully declared to others (Romans 1:3; Acts 13:33). As there was of Solomon's being king, when he was proclaimed by Benaiah, Zadock and Nathan (1 Kings 1:31, 32, 33, 34). The solemnization of it was in h…

    Read this chapter →
  9. Namely, the words of Lamech (Genesis 4:23): Hear my voice you wives of Lamech; not my wives. And of David (1 Kings 1:33): Take with you the servants of your Lord; not my servants. And of Ahasuerus to Mordecai (Esther 4:8): Write you for the Jews in the King's name; not in my nam…

    Read this chapter →
  10. The addition of [in non-Latin alphabet], v. 25. [in non-Latin alphabet], Messiah the Prince, makes it yet more evident. For as this word is often used to denote a supreme ruler, one that goes in and out before the people, in rule and government, as (2 Samuel 7:8; 1 Kings 1:35; 1…

    Read this chapter →
  11. It is said, Revelation 16:10 that "the fifth angel poured out his vial on the seat of the beast;" in the original, it is the throne of the beast; "and his kingdom was full of darkness, and they gnawed their tongues for pain, and blasphemed the God of heaven because of their pain…

    Read this chapter →
  12. §. 16. Of husbands' ready yielding to their wives' humble suits. Again, it being a token of reverence in a wife humbly to make known her desire to her husband, he ought to show so much courtesy as readily to grant her desire: this courtesy the forenamed Ahasuerus afforded to Est…

    Read this chapter →
  13. Such a branch was Adonijah. It is apparent that in his childhood he was not well nurtured, for his father would not displease him from his childhood (1 Kings 1:6). The father's putting off this duty to the mother, and the mother's putting it off to the father, is a great cause o…

    Read this chapter →
  14. Saul's servants did a part of faithfulness to their master, when, he being vexed with an evil spirit, they inquired after means to ease him (1 Samuel 16:16). So did David's servants, when he being bedridden, they sought out one to cherish him (1 Kings 1:2). It was a point of fai…

    Read this chapter →
  15. Earthly kings when they perish, their favorites are counted offenders. (1 Kings 1:21) When my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. When other governors are set up, they and their children will be found offenders.

    Read this chapter →
  16. How should the hearts of wicked men tremble, which have violated the laws of Christ, and affronted his authority, when they consider how odious this is, how certainly Christ will see execution done upon them! When Adonijah and his guests heard of Solomon's sitting upon his thron…

    Read this chapter →
  17. Let men be probationers in our apprehensions, let them proceed in a fearful and painful way to make proof of the inward disposition of their hearts, by their outward practices in a constancy of a holy conversation. As Solomon said of Adonijah (1 Kings 1:52), Let him show himself…

    Read this chapter →
  18. Chapter 16

    from The Beatitudes by Thomas Watson · cites 1 Kings 1:39

    Happiness is nothing but the quintessence of holiness; purity of heart is heaven begun in a man; holiness is called in Scripture the anointing of God (1 John 2:27). Solomon was first anointed with the holy oil, and then he was made king (1 Kings 1:39). The people of God are firs…

    Read this chapter →
  19. 3. A Parent must give his children discipline, Proverbs 23. 13. Withhold not correction from the child, for if you beat him with the rod, he shall not die: The rod beats out the dust and moth of sin; a child indulged and humoured in wickedness, will prove a burden instead of a b…

    Read this chapter →
  20. When Solomon's line did cease, his line came in his room, of whom the Virgin Mary descended; but I rather with Junius take him to be Nathan the Prophet, because there is a distinction made of his kindred. So the house of Levi, and the house of Shimei; some take him to be Simeon,…

    Read this chapter →
  21. And the Christians praise God for the increase, and peace of the Church, and for the liberty of the Apostles (Acts 2:47; Acts 4:24). 5 For the commonwealth, the Jews rejoice (which was a public testimony of their thanksgiving to God) for settling the state, and establishing the…

    Read this chapter →

1 Kings 2

26 passages from 22 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Continuation of the Exposition of the Epistle to the Hebrews + 19 more

↑ Top
  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 2:20, 19

    Children must speak to parents respectively, and in decent language. "Ask on my mother," said King Solomon to his mother Bathsheba (1 Kings 2:20). Secondly, reverence in speaking of parents.

    Read this chapter →
  2. Genesis 49.33: So likewise Masters of families, they must set their houses in order by the like two duties: 1. By a due disposing of their temporal goods and possessions: and 2. by giving exhortation and charge unto their children and family, concerning the worship of GOD, and t…

    Read this chapter →
  3. So that when one received it, he that went before him ceased to be a Priest. And so it was, either the predecessors were taken off by death, or on any other just occasion as it was in the case of Abiathar, who was put from the Priests office by Solomon (1 Kings 2:27). Howbeit ou…

    Read this chapter →
  4. 4. Sin is the cause of punishment, though God's will is the cause why they are passed by, they are not punished because not elected, but because not obedient, Therefore does a living man complain, but for his sins (Lamentations 3:39). 'Tis here as it was in that case; David gave…

    Read this chapter →
  5. There is a great difference between blood-shed in war, and time of peace. Joab was guilty of murder, because he shed the blood of war in peace (1 Kings 2:5). Had he killed Abner and Amasa in the war-time, before David had made peace with them, he had not been guilty of murder; b…

    Read this chapter →
  6. All which must be shut up with setting order for all things at their death, with especial exhortations and prayers for religion, for uprightness in their callings, for peace and order after them. [Isaiah 38:1. In those days Hezechiah was sick to death: Esaiah the son of Amos the…

    Read this chapter →
  7. Section 4

    from Christ Set Forth by Thomas Goodwin · cites 1 Kings 2:19

    This setting him at God's right hand is a token of special and highest favor. So kings whom they were most pleased with they did set at their right hands, as Solomon did his mother (1 Kings 2:19) and so Christ the church his queen (Psalm 45:9), and it was a favor which God never…

    Read this chapter →
  8. And this may be cleared by other instances. Solomon placed his mother when she came to him on his right hand; a token of exceeding honor; but he himself sat down on the throne of the kingdom (1 Kings 2:19). The Church is said to be at the right hand of Christ (Psalm 45:9), which…

    Read this chapter →
  9. And this I mention by the way, to prevent any difficulties about his Genealogie. For as in the very first instance of the Regal Succession in the house of David there was no respect had to the Primogeniture (1 Kings 2:22), so there was no necessity that the Messiah should spring…

    Read this chapter →
  10. And God so infinitely hates and detests it, that although the altar were a refuge for other offenders, yet he would not have a murderer sheltered there; but he was to be dragged from that inviolable sanctuary to execution, according to that law (Exodus 21:24): If a man come pres…

    Read this chapter →
  11. Eighthly, this appearing for the Saints, and joining with them in their affliction, shall be highly rewarded of God. When David was in his affliction, persecuted by Saul, Abiathar fled to him with the Ephod, and abode with him; Although self-respects might move him, Saul having…

    Read this chapter →
  12. My Father, says Isaac to Abraham, and Jacob to Isaac. My Mother, says Solomon to Bathsheba (1 Kings 2:20). I find also the title of Sir or Lord, used: a title of honor (1 Samuel 24:12; 2 Kings 5:13; Judges 18:19; 2 Kings 6:21; 1 Corinthians 4:15; 1 Timothy 5:1; Genesis 22:7; Gen…

    Read this chapter →
  13. The two servants of Shimei who ran from their master are rebuked for it by the Holy Ghost. Onesimus, who ran from his master, is sent back again by Saint Paul: and Hagar is sent back by an Angel (1 Kings 2:39; Philemon verse 12; Genesis 16:9). Objection. What if master and mistr…

    Read this chapter →
  14. Section 24. Thus God who himself began the writing of the Word with his own finger, Exodus 31:11; after he had spoken it Exodus 20; appointing or approving the writing of the rest that followed, Deuteronomy 31:12; Joshua 23:6; 1 Kings 2:3; 2 Kings 14:6; 2 Kings 17:13; 1 Chronicl…

    Read this chapter →
  15. As Ephraim was as a cake not turned, baked on the one side (Hosea 7:8), quite dough on the other. Or as it is said of Joab (1 Kings 2:28), he turned after Adonijah, though he turned not after Absalom. Some miscarry in adversity, others in prosperity.

    Read this chapter →
  16. This is also evident in that history where Abiathar is read to have been deposed, and Zadok appointed in his place — a fact which the Spirit of God specifically records. For although Solomon removed Abiathar from the priestly office driven by necessity — namely, by Abiathar's ow…

    Read this chapter →
  17. Sermon 33

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 2:28

    If a man has love to present things, if that be not subdued and purged out of his heart, he will never be stable, never upright with God. It may be he may stand when put upon some little self-denial for Christ; he may endure some petty loss, or some tender assault; yes, but at l…

    Read this chapter →
  18. The sum of what is spoken, by way of [reconstructed: command], as to Abraham (Genesis 18:19) amounts to this, that he would advise and charge his posterity not to sin. So that of Samuel to Israel (1 Samuel 12:24-25), and that of David to Solomon (1 Kings 2:1-3) etc., indeed to a…

    Read this chapter →
  19. Nature itself startles at the approach of death; innocent nature shivers and recoils, when this king of terrors is ready to lay his cold icy hand upon us. This was Joab's desire: that valiant soldier, the Lord-General of Israel himself, in (1 Kings 2:28), being in cold blood und…

    Read this chapter →
  20. Answer. He was to believe neither of the two according to the event, for there are two sorts of threatenings, some pure and only threatenings, which reveal to us, what God may, in Law, do, but not what he has decreed and intended, actu secundo & quoad eventum, to do, and bring t…

    Read this chapter →
  21. First, in a moral sense, when the action and the end, are to be measured or considered in reference to a moral rule, or Law prescribed to the Agent, then the means are the deserving, or meritorious cause of the end: as if Adam, had continued in his innocence, and done all things…

    Read this chapter →
  22. Section 13

    from The Saints' Delight by Thomas Watson · cites 1 Kings 2:19

    Statuet oves ad dextram. O ineffabile gaudium in beatis glorificatis qui ad dextram Christi sistent; astituri ipsi ut subditi serenissimo suo principi, ut filii benignissimo suo patri, ut regale sacerdotium gratiosissimo suo pontifici; mater Solomonis fuit ad dextram regis in Th…

    Read this chapter →
  23. David, at the humble request of Shimei, (who had before cursed him) pardons his fault for the time, and swears to him that he should not die (2 Samuel 19:23). David made conscience of this oath, knowing himself to be bound thereby, and therefore till his death he kept it; only h…

    Read this chapter →
  24. The reason was, because being newly invested in the kingdom, his adversaries were strong, and himself weak, even by his own confession, and therefore not able at the first, to redress the injury done to him. But when he had once established himself, then he does not only begin (…

    Read this chapter →
  25. Thus, when Abraham saw the three Angels coming toward him, he ran to meet them from the tent door (Genesis 28:2). And king Solomon, when his mother Bathsheba came towards him, to speak to him for Adonijah, the text says, he rose up to meet her (1 Kings 2:19). The third, to bow t…

    Read this chapter →
  26. Are ecclesiastical persons exempted from due obedience to the magistrate? No (Romans 13:1; 1 Kings 2:26; Acts 25:9-11; 2 Peter 2:1, 10-11; Jude 8-11). Well then, do not the Papists err, who maintain, that the clergy (as they call them) and their goods are altogether free, by the…

    Read this chapter →

1 Kings 3

15 passages from 10 books

Cited in A Body of Practical Divinity, A Brief Exposition of the Whole Book of Canticles, or Song of Solomon, A Cloud of Faithful Witnesses + 7 more

↑ Top
  1. 2. Beg of God that he will give you a heart to love him. When King Solomon asked wisdom of God, the speech pleased the Lord (1 Kings 3:10). So when you cry to God, Lord give me a heart to love you, it is my grief I can love you no more.

    Read this chapter →
  2. God would have us learn to go without crutches. Use 2. If God be infinitely wise, then let us go to him for wisdom; as Solomon (1 Kings 3:9). Give your servant an understanding heart, and the speech pleased the Lord; and there is encouragement for us.

    Read this chapter →
  3. (Matthew 12:50) Whoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Did King Solomon arise off his throne to meet his mother, and set her on a throne by him, (1 Kings 3:19) such honor will Christ bestow on such as are doers…

    Read this chapter →
  4. In the Church of Solomon's time four passages are chiefly observable. First, Solomon's choice of heavenly wisdom, by which chiefly we enjoy sweet and familiar fellowship with God (1 Kings 3:5–10). This is expressed, verse 2.

    Read this chapter →
  5. This, David does: for being put to choose, whether he had rather live in safe-guard, and in solace, with the wicked and ungodly; than in base estate, and in great danger, near to God's sanctuary: He says, Psalm 84:10, He had rather be a doorkeeper in the house of his God, than t…

    Read this chapter →
  6. Section 5

    from Christ Set Forth by Thomas Goodwin · cites 1 Kings 3:5

    Solomon (the type of Christ) was the beloved of God (2 Samuel 12:24) and had his name from this (namely Jedidiah, that is, beloved of the Lord). And to show how beloved he was, God when he came first to his kingdom bade him ask what he should give him (1 Kings 3:5). Now the like…

    Read this chapter →
  7. And from there is this form or phrase of speaking borrowed, which is very usual and often in the Scriptures. One history thereof we have in (1 Kings 3), where it is declared, how two women contended before King Solomon, for a young infant, whose it should be, for either of them…

    Read this chapter →
  8. By moving of the bowels (or sounding, or making a noise, as the word is elsewhere translated, Isaiah 10:11 and 63:15) is understood a sensible stirring of the affections, when they begin to stound, and that kindly, and in a most affectionate manner, either severally, or jointly,…

    Read this chapter →
  9. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 3:26

    Use. Well, do we serve God, and seek after God with the whole heart? The natural mother had rather part with the whole than to see the child divided (1 Kings 3:26). God had rather part with the whole than take a piece.

    Read this chapter →
  10. Sermon 36

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 3:9-10

    2 Use. In the sincerity of your hearts go to God for his teaching. 1. God is pleased with the request (1 Kings 3:9-10). Give therefore your servant an understanding heart to judge your people, that I may discern between good and bad, for who is able to judge this your so great a…

    Read this chapter →
  11. Sermon 38

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 3:26

    Second, it reproves those that do not give God the whole heart, for he requires that, and surely all is too little for so great and so good a master. God will have the heart, so that no part of it be [reconstructed: left] for others, or for ourselves to dispose of as we will: th…

    Read this chapter →
  12. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 3:9-10

    Fear not therefore, you are of more value than many sparrows. The reasoning is good, if he has mercy for kites, he has also for children; who are not only in a higher rank of creatures, but in a renewed estate, and reconciled to him by Christ become his friends and children, who…

    Read this chapter →
  13. There are some divines who understand the place wholly or principally of hard matters and controversies about the second Table, so Luther upon the place laboring to free it from the corrupt interpretation and sense put upon it by the Papists, says, Moses does here deal not conce…

    Read this chapter →
  14. Septuagint: [in non-Latin alphabet]. (1 Kings 3:7): You have made your servant to reign in the room of David my father. Septuagint: [in non-Latin alphabet].

    Read this chapter →
  15. Now the several officers with their distinct employments, in and about this service, were so punctually prescribed, and limited by Almighty God, that as none of them might [illegible] without presumptuous impiety, intrude into the function of others, not allotted to them, as (Nu…

    Read this chapter →

1 Kings 4

16 passages from 14 books

Cited in A Child of Light Walking in Darkness, A Continuation of the Exposition of the Epistle to the Hebrews, A Plea for the Godly + 11 more

↑ Top
  1. He was put to it early, and so deep were the lessons set him that he was nearly out of his mind, as he says there. Yet in the end, when God raised him up again, this Heman — who lived around the time of David and Solomon — is reckoned among the wisest men of his time and one of…

    Read this chapter →
  2. But the analogy and similitude between them are not so evident, as they are with respect to some other types. The hyssop was an humble plant, the meanest of them, yet of a sweet savour (1 Kings 4:33). So was the Lord Christ among men in the days of his flesh, in comparison of th…

    Read this chapter →
  3. Proverbs 12:26. The righteous is more excellent than his neighbor. Solomon was a man of renown, he was the world's wonder; he discoursed of trees from the cedar-tree in Lebanon unto the hyssop that springs out of the wall (1 Kings 4:33). The Proverbs are profound and holy aphori…

    Read this chapter →
  4. And as it was related to that, it was its eastern boundary. It is so spoken of (Genesis 15:18; Exodus 23:31; Deuteronomy 1:7 and 11:24; Joshua 1:4; 2 Samuel 8:3; 1 Chronicles 18:3; 1 Kings 4:21; Ezra 4:20). Agreeable to this diverse respect or relation of this river, under which…

    Read this chapter →
  5. Chapter 62

    from Commentary on Isaiah by John Calvin · cites 1 Kings 4:25

    For as often as the enemies spoil and rob us of them, let us assure ourselves that this falls out by God's permission, according as he threatens us in his Law: (Deuteronomy 28:33). As on the contrary, it is by the special blessing of his hand, when every one sits in peace under…

    Read this chapter →
  6. 1. It may be he intended [⟨ in non-Latin alphabet ⟩], a participle from [⟨ in non-Latin alphabet ⟩], to sustain, to bear, to endure; as Malachi 3:2. It signifies also to feed, nourish and cherish; 1 Kings 4:7, Ruth 4:15, Zechariah 11:16. [⟨ in non-Latin alphabet ⟩], that is, [⟨…

    Read this chapter →
  7. David's in his last words. [in non-Latin alphabet], 1 Kings 4:33. Solomon's Prophecy.

    Read this chapter →
  8. 2. The excellence of this song is expressed in this, that it is A Song of Songs, a most excellent song, this being the manner how the Hebrews express their superlatives. While it is called A Song of Songs, it is compared with, and preferred to, all other songs: and we conceive t…

    Read this chapter →
  9. "And David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates." Accordingly we read, that Solomon his son reigned over all the region on this side the river, 1 Kings 4:24. "For he had dominion over all the region on this…

    Read this chapter →
  10. But the Lord that has chosen Jerusalem rebukes him (Zechariah 3:1, 2, 3, 4). 4. There is a narrowness that comes from ignorance, until God give spiritual wisedome and largeness of heart (see 1 Kings 4:29), when we mistake God, and unbelief represents God as a lyon or a bear (Lam…

    Read this chapter →
  11. 2. There is a wideness and an all-ness in regard of wisdom. Solomon had wisdom, and largeness of heart, as the sand that is on the sea-shore (1 Kings 4:29). So Paul (Colossians 1:9), We cease not to pray that you may be filled with the knowledge of his will in all wisdom.

    Read this chapter →
  12. Sermon 34

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 4:29

    But briefly, that we may know when the heart is enlarged, understand the nature of it, let us see when the heart in Scripture is said to be enlarged. 1. You may look upon this enlargement as the effect of wisdom and knowledge; and so Solomon is said to have a large heart (1 King…

    Read this chapter →
  13. Second point: verse 19, I have laid help upon one that is mighty, I have exalted one chosen out of the people; verse 18, I have found David my servant. Most grave divines (and it may be they gathered it from verses 38-39, etc.) think that the Psalm was composed upon the occasion…

    Read this chapter →
  14. Section 1

    from The Saints' Delight by Thomas Watson · cites 1 Kings 4:6

    Justice goes a footpace, Genesis 18:21. mercy has wings; the sword of justice oft lies a long time in the scabbard, and rusts, till sin does draw it out and whet it against a Nation; God's justice is like the widow's oil, which ran a while, and ceased, 1 Kings 4:6. God's mercy i…

    Read this chapter →
  15. In others their sorrows soak in by degrees, Gutta cavat lapidem, the Lord empties them by continual droppings, and hence feel not that measure of sorrow that others do. Every Christian is not a Heman (Psalm 88) who suffers distracting fears and terrors from his youth up (verse 1…

    Read this chapter →
  16. The benefits of which singular ornament of knowledge, are exceeding great. Hereby we recover a largeness of heart, for which Solomon is commended (1 Kings 4:29): able to dispatch many businesses, to digest and order multitudes of motions, to have minds seasoned with generous and…

    Read this chapter →

1 Kings 5

4 passages from 4 books

Cited in A Golden Chain, An Exposition of the Lord's Prayer in the Way of Catechism by William Perkins; Perkins upon the Lord's Prayer, Exercitations on the Epistle to the Hebrews + 1 more

↑ Top
  1. Name

    from A Golden Chain by William Perkins · cites 1 Kings 5:5

    Name in this place signifies: 1 God himself (1 Kings 5:5): He shall build a house to my name. 2 His attributes, as his justice, mercy, etc. 3 His works, creatures, and judgments. 4 His word. 5 His honor and praise arising from all these. For God is known to us by all these, as m…

    Read this chapter →
  2. Name in this place signifieth: - 1. God himselfe. 1 Kings 5:5. He shal build an house to my name. - 2. His attributes, as his iustice, mercy, &c. - 3. His works creatures and iudgments. - 4. His word. For God is knowne to us by al these, as men are knowne by their names; and as…

    Read this chapter →
  3. Besides the Tyrians that were hired, who by their wages seem also to have been a great number (2 Chronicles 2:10). That is, there was an hundred and fifty three thousand and six hundred strangers of the posterity of the Canaanites (2 Chronicles 2:17, 18); and thirty thousand Isr…

    Read this chapter →
  4. Unsound hearts, as they are slight in their obedience, so they are partial; some duty they will dispense with, some sin they will indulge. In this thing the Lord pardon your servant (1 Kings 5:18). The hypocrite will walk in some of God's statutes, not in all — like a foundered…

    Read this chapter →

1 Kings 6

10 passages from 8 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A State of Glory for Spirits of Just Men Upon Dissolution + 5 more

↑ Top
  1. 8. Believers at Death shall gain honor and dignity, they shall reign as kings; therefore we read of the ensigns of their royalty, their white robes, and crowns celestial (2 Timothy 4:7). We read that the doors of the Holy of Holies were made of palm-trees and open flowers covere…

    Read this chapter →
  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 6:32, 33

    Grace is the root, peace is the flower that grows out of it; it is Pax in procella, such peace that no worldly affliction can shake. The doors of Solomon's Temple were made of olive tree, carved with open flowers (1 Kings 6:32). In a gracious heart is the olive of peace, and the…

    Read this chapter →
  3. Those in the Temple of Solomon were made of the wood of the Olive Tree only overlaid with gold. For they were very large extending their wings to the whole breadth of the Oracle which was twenty cubits (1 Kings 6:23; 2 Chronicles 3:10). But such was the matter of other utensils…

    Read this chapter →
  4. Learned Cameron has but one note upon this whole fifth chapter, and it falls to be upon this very word [who has wrought] and it is this: This word (says he) as used by the Septuagint, signifies Rem expolire rudem & informem, to polish a thing that is rude, and without fashion: f…

    Read this chapter →
  5. To show you, that if the Holy Ghost does but give a Christian soul so much resolution and confidence, as not to give over praying, till God be pleased to give over answering, it is a good sign, this spirit of faith will certainly prevail at length, all things are possible to the…

    Read this chapter →
  6. Hence we conclude that, so long as the priests were attending in their turns, they did not enter their own houses, that they might be entirely devoted and attached to the worship of God. For this purpose galleries were constructed around the walls of the temple, in which they ha…

    Read this chapter →
  7. That is, there was an hundred and fifty three thousand and six hundred strangers of the posterity of the Canaanites (2 Chronicles 2:17, 18); and thirty thousand Israelites (1 Kings 5:13). Neither was all this multitude engaged in this work for a few days or months, but full seve…

    Read this chapter →
  8. In that of the Temple of Solomon, which was more august and spacious, there was by God's direction two other Cherubims added. These were great, and large, made of the wood of the Olive tree, over-laid with Gold, and they stood on their feet behind the Ark Westward, with their ba…

    Read this chapter →
  9. What then becomes of that famous workman Freewill, and a power of believing in ourselves, do not they work effectually in this Temple? As it was in Solomon's Temple, there was neither axe, nor hammer, nor any tool of iron heard in it, all the while it was in building (1 Kings 6:…

    Read this chapter →
  10. A great revival of religion is expressly compared to this gradual production of vegetables (Isaiah 61:11): "As the earth brings forth her bud, and as the garden causes the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring f…

    Read this chapter →

1 Kings 7

7 passages from 7 books

Cited in A Brief Declaration and Vindication of the Doctrine of the Trinity, A Continuation of the Exposition of the Epistle to the Hebrews, Commentary on Isaiah + 4 more

↑ Top
  1. And the word [〈 in non-Latin alphabet 〉] used by David does signify, when applied to persons, either a succession, or a substitution; still the coming of one into the place and room of another. When one succeeded to another in government, it is expressed by that word (2 Samuel 1…

    Read this chapter →
  2. Hence many disputes arise among the expositors who adhere to that translation. Some of them contend that the Apostle has respect to the Temple of Solomon wherein were ten Candlesticks, five on the one side and five on the other (1 Kings 7:49), which is directly contrary to his s…

    Read this chapter →
  3. Chapter 21

    from Commentary on Isaiah by John Calvin · cites 1 Kings 7:2

    The latter member is joined with this, to wit, that they then searched diligently every place where they might get weapons in such an extreme necessity, because the furniture for war had been hid a long time while they enjoyed peace. Now the holy history witnesses that Solomon h…

    Read this chapter →
  4. Thus David expresses his desire to have died in the stead of Absolom, that he might have been preserved alive (2 Samuel 18:33), [⟨in non-Latin alphabet⟩], who will grant me to die; I for you my son Absolom; that is, in your stead, or so that you might be alive. So (Isaiah 43:4),…

    Read this chapter →
  5. Princes and great men will have their houses far remote from towns and places of resort, that they may be free from suitors, and retire when they please from the throng of the multitude. It is said concerning Solomon (1 Kings 7:2), that after he had built the temple and his own…

    Read this chapter →
  6. 2. There can be no history to which it can relate, to which the things spoken in this Song can be properly applied, as is said. 3. Solomon's marriage was at least twenty years before this Song was written; see on Song of Solomon 7 concerning the Tower of Lebanon, and compare it…

    Read this chapter →
  7. It is true, this Candlestick with its 7 lamps, did secondarily represent the Churches of Christ, which hold out his light among themselves, and to others (Revelation 1, last): the seven Candlesticks you saw are the seven Churches. Therefore Solomon made ten Candlesticks of pure…

    Read this chapter →

1 Kings 8

50 passages from 26 books · showing the first 50 of 92

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Continuation of the Exposition of the Epistle to the Hebrews + 23 more

↑ Top
  1. It makes the soul red with guilt, and black with filth. Sin in Scripture is compared to a menstruous cloth (Isaiah 30:22), to a plague sore (1 Kings 8:38). Joshua's filthy garments, in which he stood before the Angel (Zechariah 3:3), were nothing but a type and hieroglyphic of s…

    Read this chapter →
  2. 1. God's Omnipresency; the Greek word for infinite [〈 in non-Latin alphabet 〉] from [〈 in non-Latin alphabet 〉], signifies without bounds or limits: God is not confined to any place, he is infinite, and so is present in all places at once. His center is every-where, Divina essen…

    Read this chapter →
  3. O Lord God of Israel, which dwells between the Cherubims, you are the God, even you alone. Deity is a jewel belongs only to his crown: Yet further, we acknowledge that there is no God like him (1 Kings 8:23). And Solomon stood before the altar of the Lord, and he said, Lord God…

    Read this chapter →
  4. There is nothing true but what is in God, or comes from God. I shall now speak of God's truth as it is taken for his veracity, in making good of his promises: (1 Kings 8:56) There has not failed one word of all his good promise: the promise is God's bond, God's truth is the seal…

    Read this chapter →
  5. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 8:38, 18, 27

    He grieves for it, 1. As it is an act of pollution. Sin deflowers the virgin soul; it defaces God's image; it turns beauty into deformity; it is called the plague of the heart (1 Kings 8:38). It is the spirits of evil distilled.

    Read this chapter →
  6. It is the spirits of mischief distilled. (1.) It defiles the soul's glory; it is like a stain to beauty: it is compared to a plague-sore (1 Kings 8:38). Nothing so changes one's glory into shame as sin.

    Read this chapter →
  7. 1. See what the Scripture compares it to. Sin has got a bad name, 'tis compared to the vomit of dogs (2 Peter 2:22), to a menstruous cloth (Isaiah 30:22), which as Jerome says, was the most unclean thing under the Law, it is compared to the plague (1 Kings 8:38), to a gangrene (…

    Read this chapter →
  8. But I answer, from God's word; that though heaven be the seat and throne of God's glory, and where he manifesteth, and magnifieth his glory; yet is it not the place of his substance and being, for that is infinite, and incomprehensible: and it is against the Christian faith, to…

    Read this chapter →
  9. Now, the reasons moving him to pray for longer life, were these: First, he had then no issue to succeed him in his Kingdom; and therefore he prayed for life, to beget a child, which might sit upon his throne after him. And the ground of this prayer was this; GOD had made a parti…

    Read this chapter →
  10. And by the Heavens here, not these visible aspectable heavens are intended; for with respect to them he is said to be exalted above all heavens, and to have passed through them. But it is that which the Scripture calls the Heaven of Heavens (1 Kings 8:27), wherein is the especia…

    Read this chapter →
  11. So Solomon expressed it in his Prayer at the dedication of the Temple, But will God indeed dwell on the earth? Behold, the heaven, and heaven of heavens cannot contain you (1 Kings 8:27). But there are various degrees of this condescension, various kinds of this inhabitation of…

    Read this chapter →
  12. (2) Things indefinitely expressed are to be expounded universally. 1 Kings 8:39. and to give to every man according to his ways, that is, 2 Chronicles 6:30. and render to every man according to all his ways. Deuteronomy 19:15. At the mouth of two or three witnesses shall the mat…

    Read this chapter →
  13. Who am I then, that I should build him an house, save only to burn sacrifice before him?" And (1 Kings 8:27) "Will God indeed dwell on the earth? Behold, the heaven, and heaven of heavens cannot contain you: how much less this house that I have builded?"

    Read this chapter →
  14. This Testimony, this Covenant, these Tables of Stone with the Moral Law engraven in them, were by the express command of God put into the Ark (Exodus 25:16; chapter 33:18; chapter 40:20; Deuteronomy 10:5). And there was nothing else in the Ark but these two Tables of Stone with…

    Read this chapter →
  15. For the remaining Tabernacle was no longer to them a pledge of his presence. And therefore when Solomon afterwards had finished all the glorious work of the Temple, with all that belonged to it, he assembled all the Elders of Israel, and all the heads of the tribes, the chief of…

    Read this chapter →
  16. 3. There is Benedictio Charitativa: this is, when one is said to bless another, by praying for a blessing on him, or using the means whereby he may obtain a blessing. This may be done by superiors, equals, inferiors, any or all persons mutually towards one another (see 1 Kings 8…

    Read this chapter →
  17. So much for defence of the second Reason of the Synod for confirming this sixth Proposition, against what the Reverend Author, in his Answer thereto, says in his Digression, and turning back to the Proposition foregoing. The third Reason of the Synod for this sixth Proposition,…

    Read this chapter →
  18. 1. The Meaning

    from A Golden Chain by William Perkins · cites 1 Kings 8:27

    Question. How may God be said to be in heaven, seeing he is infinite, and therefore must needs be everywhere? 1 Kings 8:27. The heavens of heavens are not able to contain him. Answer. God is said to be in heaven: first, because his majesty, that is, his power, wisdom, justice, m…

    Read this chapter →
  19. 2. The Meaning

    from A Golden Chain by William Perkins · cites 1 Kings 8:35

    For it is God's will, that we should not cast the care of heavenly things only, but all our care upon him (1 Peter 5:7). And he has elsewhere commanded that earthly things should be asked at his hand (1 Kings 8:35), and the same has been asked in prayer of Jacob (Genesis 28:10),…

    Read this chapter →
  20. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 1 Kings 8:38

    2. It includes deep humiliation for heart evils and disorders; thus Hezekiah humbled himself for the pride of his heart (2 Chronicles 32:26). Thus the people were ordered to spread forth their hands to God in prayer in a sense of the plague of their own hearts (1 Kings 8:38). Up…

    Read this chapter →
  21. And they did sanctify both the worshippers, and the worship performed in them, the altar sanctified the gift, the Temple sanctified the gold (Matthew 23:18, 19), insomuch that the places were principal, and the duties less principal, as divines observe. The Temple and the altar…

    Read this chapter →
  22. The Septuagint read, (Deuteronomy 31:28) [⟨in non-Latin alphabet⟩], Gather to me all the Elders. The like you may find, (1 Kings 8:1; 1 Chronicles 28:1). I shall next put him in mind that the Septuagint sometime turn Kahal by [⟨in non-Latin alphabet⟩], as (Proverbs 26:26), His w…

    Read this chapter →
  23. 1. The meaning. Question. How may God be said to be in heaven, seeing he is infinite, and therefore must needs be every where (1 Kings 8:27)? The heavens of heavens are not able to contain him.

    Read this chapter →
  24. Certainly if your hearts were right they would do so: What, shall Idolaters tremble because of their Calves, and shall not we have our hearts tremble because of our God? (1 Kings 8:44) If your People go out to battel against their enemies, whithersoever you shall send them, (wha…

    Read this chapter →
  25. What is called here simply by the Hebrew word for "grove," is called in ch. 21:7 by the Hebrew term for a carved image, that is, an "image of a grove." It seems to me that, just as when the Jerusalem temple was built they brought into it the tabernacle which they had previously…

    Read this chapter →
  26. For even as a husband looks that he alone should not only have the heart, but also the reverent and loving behaviour of the body (1 Peter 3:6; Genesis 26:6), so the Lord requires these, both as testimonies of our sincerity, as also helps of our infirmity, when we may convenientl…

    Read this chapter →
  27. Whereto appertained the ceremony of lifting up their hands to the Lord, which called them to mind with whom they had in this cause to deal (Genesis 14:22). So sometimes they added, or put in stead of the creatures of life, heaven, earth, afflictions, or sufferings, not to give t…

    Read this chapter →
  28. The Scripture is full to this purpose, in asserting, that not only all men are sinners as considered in their natural condition, but that even believers are sinful in part. For the same Apostle John that says (1 John 1:3), "Truly, our fellowship is with the Father, and with his…

    Read this chapter →
  29. 3. Observe here, that a believing elect, or an elect believer, will not only be sensible of sin in the general, but of his own particular and peculiar sinful way; or thus, it's a good token when folk look not only on sin in common, but on their own peculiar sinful way; or thus,…

    Read this chapter →
  30. So (Lamentations 3) tears lie in heaven as solicitors with God, until he hear; mine eye trickles down, and ceases not, (Verse 50) till the Lord look down, and behold from heaven. (1 Kings 8:30) Hear you in the heaven, your dwelling place, and when you hear, forgive: says Solomon…

    Read this chapter →
  31. 2. To be a token of the extraordinary presence of God, whose voice immediately came out of the cloud, as also to veil the glory thereof, which was best done by a cloud, a thing of a middle nature between terrestrial and celestial bodies. When Solomon built the Temple the Lord sh…

    Read this chapter →
  32. Now whatever invisible power this worship is tendered to, must be omniscient, omnipresent, omnipotent. Omniscient who knows the thoughts, cogitations, secret purposes of our heart, which God alone does (1 Kings 8:39). Give to every one according to his ways, whose heart you know…

    Read this chapter →
  33. Oh plead and improve this relation. 10. God is omnipresent: Your Father which is in secret: the heaven of heavens cannot contain him (1 Kings 8:27). He fills all places with his immense and infinite essence: Heaven is his throne, the earth is his footstool; he is excluded from n…

    Read this chapter →
  34. This is demonstrated two ways: 1. A child of God banished out of all human society may pray still. Suppose a man were rejected by men, and ejected out of all companies of men, and were shut up in the closest prison, or shut out in the remotest wilderness; suppose a man were in t…

    Read this chapter →
  35. Some say, that the saints in heaven are with God, and that in him they see the desires of our hearts: but it is false which they say. For the Scripture says, that God alone searches the heart (1 Kings 8:39). None knows what is in man but God, and the spirit of man (1 Corinthians…

    Read this chapter →
  36. Chapter 56

    from Commentary on Isaiah by John Calvin · cites 1 Kings 8:33

    And yet no question but this Temple thus consecrated for the service of God, was truly and really his house: for he had told by Moses, that he would be present in every place where he should put the remembrance of his name (Exodus 20:24). And Solomon in dedicating the Temple sai…

    Read this chapter →
  37. Chapter 6

    from Commentary on Isaiah by John Calvin · cites 1 Kings 8:30

    He also means to attribute a more excellent and glorious form to God, than to any human creature whatever. And that he thus appeared in the Temple, it does yet add greater authority to the vision, because he had promised his presence to his people there, and there the people wai…

    Read this chapter →
  38. Chapter 66

    from Commentary on Isaiah by John Calvin · cites 1 Kings 8:27

    For it is not fit that God should dwell upon earth, or be shut up as within a prison. The Temple also was built upon a little hill, which little space was unable to comprehend God's glory (1 Kings 8:27). That place of my rest.] And yet the Lord had said of the Temple, in Psalm 1…

    Read this chapter →
  39. Here the temple is put for the outer court, as in other passages. Near it was the altar of burnt offerings, (1 Kings 8:64; 18:30,) so that the priest offered the sacrifices in presence of the people. It is evident, therefore, that there must have been furious rage, when the sigh…

    Read this chapter →
  40. A Throne is the seat of a King in his Kingdom, and is frequently used metonymically for the Kingdom itself, and that applied to God and man. See (Daniel 7:9; 1 Kings 8:2, 7). Angels indeed are called Thrones (Colossians 1:16), but that is either metaphorically only, or else in r…

    Read this chapter →
  41. First, That they should possess the Land of Canaan, and there enjoy that worship which he had prescribed to them (see Exodus 6:4; chapter 34:10, 11; Leviticus 26:8, 9; Deuteronomy 18:18; chapter 29:13; Psalm 105:10, 11). Secondly, That he would defend them from their adversaries…

    Read this chapter →
  42. § 5 The Ark was the only furniture of the most Holy Place; the most sacred and holy of all the utensils of the Tabernacle and Temple. And it was the same in them both, as is evident (1 Kings 8:4, 6). It was the repository of the Covenant; for so the Law written by the finger of…

    Read this chapter →
  43. Besides secondly, it could not absolutely preserve men in its own observation; for it required that obedience which never any sinner did or could in all things perform; as the Scriptures of the Old Testament abundantly manifest. For they tell us, there is no man that sins not (1…

    Read this chapter →
  44. Surely they were more than men, that the father is but at a question, whether his sons have sinned or no? Solomon after an If concerning sin, resolves it into a conclusion (1 Kings 8:46): If (says he) they sin against you (here he makes a supposition, but you see he goes not one…

    Read this chapter →
  45. And though some wicked men have prophesied, as Balaam did, yet are they never accounted Prophets of the Lord, as Solomon was, but false Prophets and enchanters; neither were they Penmen of Holy Writ; who were, as Peter calls them (2 Peter 1:21), holy men of God, speaking as they…

    Read this chapter →
  46. The ubiquity and immensity of his essence, will not allow that he should be distant from any thing to which he has given a being. The heavens, even the heaven of heavens cannot contain him (1 Kings 8:27). Does he not fill heaven and earth?

    Read this chapter →
  47. In a word, when the Lord shall come forth upon his white horse with his armies, and shall destroy the Beast, and all the powers of the earth that take part with him: as (Revelation 19, from verse 11 to the end): Then God will speak terribly indeed against his enemies by the swor…

    Read this chapter →
  48. If a man come presumptuously upon his neighbor to slay him with guile, you shall take him from my [reconstructed: altar] that he may die. Joab being a man of blood, King Solomon sought to slay him, though he caught hold on the horns of the altar (1 Kings 8:29). In Bohemia former…

    Read this chapter →
  49. "He shall have dominion also from sea to sea, and from the river unto the ends of the earth." See also 1 Kings 8:56. 9. God by David perfected the Jewish worship, and added to it several new institutions.

    Read this chapter →
  50. These seem to have been preserved in the ark till the captivity. These were in the ark when Solomon placed the ark in the temple, 1 Kings 8:9. There was nothing in the ark, save the two tables of stone, which Moses put there at Horeb. And we have no reason to suppose any other,…

    Read this chapter →

1 Kings 9

9 passages from 9 books

Cited in A Treatise of Divine Providence, Commentary on Isaiah, Commentary on Matthew, Mark, Luke - Volume 1 + 6 more

↑ Top
  1. 2. His Providence, 1. For good, so it notes his grace and good will; so his eyes and his heart are joined together (1 Kings 9:3). My eyes and my heart shall be there perpetually, namely in his temple, the place which he had hallowed to put his name there forever. Psalm 32:8. I w…

    Read this chapter →
  2. Chapter 9

    from Commentary on Isaiah by John Calvin · cites 1 Kings 9:12

    It is called Galilee of the Gentiles, not only because it was neighbor to Tyre and Sidon, but also in regard many nations were mingled there among the Jews; for after David gave this country to king Hiram, it could never be so quiet but the Gentiles would always occupy some part…

    Read this chapter →
  3. Lower Galilee is called Galilee of the Gentiles, not only on account of its vicinity to Tyre and Sidon, but because its inhabitants were a mixture of Jews and Gentiles, particularly after that David had granted some cities to King Hiram. This appears to refer to a gift, not of D…

    Read this chapter →
  4. I call them natural, in respect of the objects that they are exercised about, which are [〈 in non-Latin alphabet 〉], things of this life, as also in respect of their end and use. They are not always so, as to their rise and spring, but may be immediately infused, as wisdom was i…

    Read this chapter →
  5. When the man or the thing is not approved, then God carries himself toward him and his action as if he knew not what he had been doing, and he must have it out by confession. Thus Hiram (1 Kings 9:13) puts the question upon Solomon, What cities are these which you have given me,…

    Read this chapter →
  6. The posterity of the Gibeonites became servants before, hewers of wood, and drawers of water, for the house of God. But Solomon, David's son and successor, put all the other remains of the seven nations of Canaan to bond-service; at least made them pay a tribute of bond-service,…

    Read this chapter →
  7. How can you say I love you, when your heart is not with me (Judges 16:15)? Obedience must be extensive — it must reach to all God's commandments (1 Kings 9:4; Luke 1:6). But who can arrive at this?

    Read this chapter →
  8. Now the several officers with their distinct employments, in and about this service, were so punctually prescribed, and limited by Almighty God, that as none of them might [illegible] without presumptuous impiety, intrude into the function of others, not allotted to them, as (Nu…

    Read this chapter →
  9. 'There is one that makes himself rich, and yet has nothing; and there is one that makes himself poor, and yet has great riches' (Proverbs 13:7). Hiram called the cities Solomon gave him 'Cabul' — dirty, for they pleased him not (1 Kings 9:13). It is but an ill requital, an ungra…

    Read this chapter →

1 Kings 10

13 passages from 10 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, Christs Temptation and Transfiguration + 7 more

↑ Top
  1. Judas dissembles his envy at Christ, and covetousness, with a pretense of charity to the poor (John 12:5). Jehu makes religion a stirrup to his ambitious design (1 Kings 10:16). but God sees through these fig leaves. You may see a jade under his gilt trappings.

    Read this chapter →
  2. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 10:8, 18

    Who has made us kings. Therefore as the Queen of Sheba having seen the glory of Solomon's kingdom, said, Happy are these your servants which stand continually before you (1 Kings 10:8), so, happy are those saints who stand before the King of Heaven, and wait on his throne. Branc…

    Read this chapter →
  3. [〈 in non-Latin alphabet 〉] is the same with [〈 in non-Latin alphabet 〉] wherewith it is joyned as of the same signification and importance (Psalm 49:4; Psalm 78:2). And whereas it is said that the Queen of Sheba tried the wisdom of Solomon [〈 in non-Latin alphabet 〉] (1 Kings 1…

    Read this chapter →
  4. Now these would seem vain, and to no purpose, if there were no use of speech and hearing. It was a blessed thing for Peter, James and John, to stand by and hear the conference between Christ, Moses and Elijah (1 Kings 10:8): Happy are your men, happy are these your servants whic…

    Read this chapter →
  5. Chapter 61

    from Commentary on Isaiah by John Calvin · cites 1 Kings 10:21

    Isaiah then speaks of the Church, which after so many diminishings shall spread again over the whole world, and that in such wise, as she shall be viewed of all nations. And yet this fell not out, no not under the reign of Solomon while the Jews flourished in greatest abundance…

    Read this chapter →
  6. He has prepared his throne in the heavens, and his kingdom rules over all (Psalm 103:19). Earthly kings, that their majesty may appear to their subjects, have their thrones usually exalted; there were six steps to Solomon's throne, a description of it you have in (1 Kings 10:18-…

    Read this chapter →
  7. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 10:32

    In semet ipsam (says Tertullian) semper abundantia contumeliosa est: plenty lessens the price of things. As in Solomon's time, gold and silver were as dirt in the streets (1 Kings 10:32), so the word of God, though it be so precious and excellent, yet when we have plenty of it,…

    Read this chapter →
  8. Sermon 43

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 10:8

    Likewise for the present you have free access to God; God's servants may stand in his presence, and they have liberty to ask anything they need of. The Queen of Sheba said concerning Solomon in (1 Kings 10:8), 'Happy are these your servants, which stand continually before you, a…

    Read this chapter →
  9. Yes, our servants too, may in like manner carry on a succession of service to the Lord. It was the commendation of Solomon, in (1 Kings 10:8): "Happy are these your servants, which hear your wisdom." Now many ages after, we find the posterity of those servants, retaining a savou…

    Read this chapter →
  10. Chapter 2

    from The Beatitudes by Thomas Watson · cites 1 Kings 10:27, 3

    Jerusalem for its renown, was called the city of God; it was the most famous metropolis in the world, Where the tribes go up, the tribes of the Lord (Psalm 122:4). 3. For wealth; his crown was hung full of jewels; he had treasures of gold and pearl, and gave silver as stones (1…

    Read this chapter →
  11. Christ is a rare blessing; there are but few who have him. The best things when they become common begin to be despised; when silver was in Jerusalem as stones (1 Kings 10:27), it was apt to be trodden upon. Christ is a jewel that few are enriched with, which should both raise o…

    Read this chapter →
  12. The luster and brightness of Christ's glory is so great that should he now let forth the beams thereof upon them, it would dazzle and amaze them, it would strike them blind, indeed it would strike them dead; there is need, because of their weakness, that Christ should keep a vei…

    Read this chapter →
  13. 2 For temporal blessings we have sundry approved patterns of thanksgiving in diverse kinds: Christ gave thanks for food (John 6:11): Hannah for a child (1 Samuel 2:1): Jacob for riches (Genesis 32:10): Abraham's servant for prospering his journey (Genesis 24:48). 3 For blessings…

    Read this chapter →

1 Kings 11

30 passages from 22 books

Cited in A Body of Practical Divinity, A Child of Light Walking in Darkness, A Cloud of Faithful Witnesses + 19 more

↑ Top
  1. What? because a father gives his son an assurance of his love, and tells him he will entail his land upon him, shall the son therefore be wanton and dissolute? This were the way to lose his father's affection, and make him cut off the entail; it was an aggravation of Solomon's s…

    Read this chapter →
  2. The wicked, when they sin, never tasted the sweetness of a heavenly life; they never knew what it was to have any smiles from God; they never tasted anything sweeter than corn and wine, therefore no wonder if they sin: but for a child of God, who has had such love-tokens from he…

    Read this chapter →
  3. Thus in the matter of spiritual joy and assurance, God may grant it to one who has not feared and obeyed him as much as one who walks in darkness. But then if anyone has received more pledges of assurance beforehand and has not walked accordingly, God counts it as an aggravation…

    Read this chapter →
  4. And therefore, in the books of the Prophets (Hosea 4.16. and 5.9. and 6.4, etc.) we shall find that the name of Ephraim is given to all the ten tribes; and they are called by that name, because it was the most noble tribe of all, and the most valiant, and (as it were) the shelte…

    Read this chapter →
  5. Now here God taketh exact notice of the long time, and many means which we have enjoyed, as (Luke 13:7) these three years &c. It alludeth to the time of Christ's ministry, he was just then entring upon his last half year, as by a serious harmonizing the Evangelists will appear (…

    Read this chapter →
  6. But I rather think that this has reference to Jeroboam and his successors, they set up Jeroboam and his successors, and not by God. This you will say, is very strange, for it is cleer in Scripture that it was from God that Jeroboam should be King, and that the ten Tribes should…

    Read this chapter →
  7. LXX.: detestable things, things that are detestable and execrable. 1 Kings 11:5, 7, Milcom is called the abomination of the Ammonites; and Chemosh, the abomination of the Moabites; and Molech, the abomination of the children of Ammon. LXX. everywhere renders it as idol.

    Read this chapter →
  8. After Baal, Molech occupies the next place in sacred history. He is called "the abomination of the sons of Ammon," (1 Kings 11:7). The one whom the Tyrians called Baal, or Lord, was called by the Ammonites Molech, or King.

    Read this chapter →
  9. I. It remains for us to treat of Ashtaroth, and a few other unnamed gods that remain. Ashtaroth is called the god of the Sidonians at (1 Kings 11:5, 33) — "god" rather than "goddess," since the Hebrews have no word to express a deity in the feminine gender. She is first mentione…

    Read this chapter →
  10. Chapter 16

    from Commentary on Isaiah by John Calvin · cites 1 Kings 11:7

    Thus the Prophet calls the most renowned and frequented temple among the Moabites, a sanctuary; and says, they shall go there: but to no purpose. Now it appears by the holy history, that the most famous temple of the Moabites was dedicated to Chemosh (1 Kings 11:7). Some expound…

    Read this chapter →
  11. Lot, after he was called, fell to be incestuous, and fell to drunkenness; David, after he was called, fell into adultery; Peter, after he was called, fell to a denial of Jesus Christ. Indeed, you read of Solomon (1 Kings 11:9) that his heart was turned from the Lord, after the L…

    Read this chapter →
  12. That is, the chief of the evil angels, as it is conceived. The word [Satan] signifies an adversary, and so it is often times applied to men; as concerning Solomon, it is said that while he did walk exactly with God, there was neither adversary nor evil occurrence; the word in th…

    Read this chapter →
  13. It is said, 1. to be like the tower of Lebanon: There is no particular mention of such a tower, but, that Solomon built there a stately house (2 Chronicles 8:3), called the house of the forest of Lebanon, wherein (2 Chronicles 9:15-16) he put many targets and shields; and Lebano…

    Read this chapter →
  14. The visible church of Christ from Solomon's reign, was mainly in the tribe of Judah. The tribe of Benjamin, that was annexed to them, was but a very small tribe, and the tribe of Judah exceedingly large; and as Judah took Benjamin under his covert when he went into Egypt to brin…

    Read this chapter →
  15. Such as these the Scripture terms men-pleasers. Hence it comes to pass that husbands and wives are so far from drawing one another from sin, that the better rather yields to the worse, and both run into evil, as Adam was persuaded by his wife to transgress against God's express…

    Read this chapter →
  16. This, as it is in itself a vile vice, so is it a cause of many other vices, as of presumption, rebellion, and even of adultery itself many times: and it is also a main hindrance of all duty. It commonly rises either from self-conceit (whereby wives overween their own gifts, thin…

    Read this chapter →
  17. Thus does the Lord extend the reward of righteous parents to their children to show his great good liking, and high approbation of righteousness. Read for this purpose, (1 Kings 11:34; 2 Kings 10:30). 1. Objection. The righteousness of the righteous shall be upon himself.

    Read this chapter →
  18. That in (Titus 2:2) take heed of old age sins, old age lusts (concupiscentia non senescit) when men are dying, and have one leg in the grave, when they are about to give up the ghost, yet (like the thief on the cross) they will be sinning. Take heed of Solomon's old age sin, a k…

    Read this chapter →
  19. 6 The Experiences that any have had of God's goodness, and their own deceitful and evil hearts, and what they have suffered by sin, do all bear witness against sin: Has God been so and so good, and are you so foolish to requite the Lord evil for his goodness, which should have l…

    Read this chapter →
  20. To which I could say, that this comparison, and so perfection is only to be attended in regard of that particular at which it points, namely, in maintaining the truth of worship, and therein he held it out from first to last; which [illegible][illegible]; but whether in his whol…

    Read this chapter →
  21. Chapter 5

    from The Beatitudes by Thomas Watson · cites 1 Kings 11:4

    It excels in security; other kingdoms fear either foreign invasions or intestine divisions. Solomon's kingdom was peaceable awhile, but at last he had an alarm given him by the enemy (1 Kings 11:4). But the kingdom of heaven is so impregnable that it fears no hostile assaults or…

    Read this chapter →
  22. Those Magistrates, Judges and Princes, even the dear servants of God, who being in place of authority and power, that out of carnal respects to wives, children and other interests, have suffered and tolerated Idolatry and other evils (though they in their own persons never pract…

    Read this chapter →
  23. And if God establish David's seed forever (Psalm 89:4) and the seed of his people shall possess the gates of their enemies (Genesis 24:60) and if he pour his Spirit upon the seed of Jacob (Isaiah 44:3) and circumcise the heart of the seed of his people (Deuteronomy 30:6) and put…

    Read this chapter →
  24. We must distinguish between the intent of the threatener, and the intent and sense of the threatening. Law-threatenings may be well expounded, by the execution of them, upon persons, against whom they are denounced: As, (1 Kings 11:30) compared with (1 Kings 12:15-16). Ten Tribe…

    Read this chapter →
  25. Objection: But this Covenant is made to, and with David, that Solomon, and one of David's line, shall sit upon David's Throne, until the Messiah, the true beloved shall be born (2 Samuel 7:12-13). Answer: It is true, and although these of David's line sinned, yet by virtue of th…

    Read this chapter →
  26. Their neglect is an high aggravation of our provocations. It is charged as the great evil of Solomon (1 Kings 11:9), that he had sinned against special mercies, especial intimations of love; he sinned after God had appeared to him twice. God required that he should have born in…

    Read this chapter →
  27. Therefore have you despised the commandment of the Lord, to do evil in his sight? God reckons up all his mercies, and from them aggravates David's sin (1 Kings 11:9). He takes notice of all the unkind returns that we make to his mercy; and 'tis the worst temper in the world not…

    Read this chapter →
  28. Sermon 25

    from The Trial and Triumph of Faith by Samuel Rutherford · cites 1 Kings 11:41, 37-38

    The word of the Almighty is his deed also (Psalm 33:9). He spoke, and it was done, he commanded, and it stood fast; [〈 in non-Latin alphabet 〉] For he himself spoke, and it was: the Lord's word gives being to things, by the contrary; men's deeds are nothing but words; so the liv…

    Read this chapter →
  29. Q. 4. Does God rule also in and over the sinful actions of wicked men? A. Yes, he willingly (according to his determinate counsel) suffers them to be, for the manifestation of his glory, and by them effects his own righteous ends (2 Samuel 12:11; 2 Samuel 16:10; 1 Kings 11:31; 1…

    Read this chapter →
  30. Q. 4. Does God rule also in and over the sinful actions of wicked men? A. Yes, he willingly (according to his determinate counsel) suffers them to be, for the manifestation of his glory, and by them effects his own righteous ends (2 Samuel 12:11 & 16:10; 1 Kings 11:31 & 22:22; J…

    Read this chapter →

1 Kings 12

19 passages from 14 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 11 more

↑ Top
  1. To contemn God is worse than to rebel. The tribes of Israel rebelled against Rehoboam because he made their yoke heavier (1 Kings 12:16). But to contemn God is worse, it is to slight him; to contemn God is to put a scorn upon him, and affront him to his face, and an affront will…

    Read this chapter →
  2. Besides, Josephus who lived 400 years before him makes no mention of any such thing. And it is probable that the ruins which Hierome saw were those of the palace of Jeroboam, who there fixed the seat of the kingdom of Israel (1 Kings 12:25), as king of the place where he obtaine…

    Read this chapter →
  3. Times of sacred worship are the Lords, no less than the things of it. Our own stated times are no less disapproved by him, than any other parts of sacred worship of our own finding out (1 Kings 12:32, 33). And as this time of the entrance of the High Priest into the most Holy Pl…

    Read this chapter →
  4. With our temporal calamities have we not some increase of spiritual privileges? As in the wilderness they had God's presence, though they had a tedious passage of it; the free use of ordinances will countervail all public burdens, some suppose that Solomon in that (Ecclesiastes…

    Read this chapter →
  5. For nothing can be holy to the Lord, which is not made holy by the Lord. It was a part of the Pharisees' superstition to fast twice a week (Luke 18:12), and it was the brand set upon Jeroboam (1 Kings 12:33), that he ordained a feast to the children of Israel, upon the fifteenth…

    Read this chapter →
  6. And in like manner Micah's mother, she dedicated the silver to Jehovah to make a graven image (Judges 17:3), and Micah concludes, ver. last, that now Jehovah would do him good. Yes, Jeroboam himself, when he set up his calves at Dan and Bethel, he proclaims, Behold your Gods O I…

    Read this chapter →
  7. All divine worship is either moral — whether natural or instituted according to God's good pleasure by Himself — and among the apostates, arbitrary worship takes the place of the instituted. The Holy Spirit teaches us this in the example of Jeroboam (1 Kings 12:31-33), who in pe…

    Read this chapter →
  8. For how greatly the ancient deeds of their fathers — whether rightly or wrongly done — were held in reverence among that people is attested by what is recorded concerning the bronze serpent likewise fashioned in the wilderness, and the ephod of Gideon, and other such things. The…

    Read this chapter →
  9. From hence cometh it, that we fear not in greatest dangers (2 Kings 6:16; Psalm 3:7; Psalm 27:3); that in the time of affliction, we are patient (Proverbs 20:22; Hebrews 10:33); without all murmuring to hold our peace (Psalm 39:10); receiving them as from a father (Job 1:21; Psa…

    Read this chapter →
  10. And this was fourfold: First, From the Lot of Simeon falling within its lot in the first inheritance of the Land (Joshua 19:1), from where that Tribe, though still keeping its distinct genealogy, was reckoned to Judah, and became one people with them. Secondly, By the cleaving o…

    Read this chapter →
  11. Either enemies or believers, in so far as they are carnal or apt to mistake a spiritual state; so must the world say of Noah, who was just in his time, sure the world thought him too just; he'll build an Ark, and he'll have all the world to be drowned but himself and his house.…

    Read this chapter →
  12. Sermon 52

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 12:30

    The magistracy is a higher calling, which is more subject to temptations, from the different humors of men who are to be governed: nothing will carry a man through it, but this holy courage and dependence on God. The fear of man brought a snare to Jeroboam, that he perverted the…

    Read this chapter →
  13. Sermon 86

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 12:32

    vide Brisson. page 10, 11, 12, 13, 14, with the eighteenth. So Jeroboam would have his calves worshipped (1 Kings 12:32). And yet all that complied with him therein, are charged for walking so willingly after the commandment (Hosea 5:11).

    Read this chapter →
  14. They think old men fools, but old men know that they are fools. Their conceitedness puffs them up, and makes them incapable of instruction, and very unteachable ([reconstructed: Rehoboam] and his young counselors may save us the labor of instancing in any others, 1 Kings 12), an…

    Read this chapter →
  15. Secondly, the Idolatry removed and punished by the Jewish Kings and Magistrates, was as well of worshipping the true God in a false manner, as of those who worshipped false gods, the gods of the Nations, and were Apostates from the true God to other gods, as is evident by the in…

    Read this chapter →
  16. We must distinguish between the intent of the threatener, and the intent and sense of the threatening. Law-threatenings may be well expounded, by the execution of them, upon persons, against whom they are denounced: As, (1 Kings 11:30) compared with (1 Kings 12:15-16). Ten Tribe…

    Read this chapter →
  17. And as he had in the Decalogue rejected any Worship not of his own appointment as such (Exodus 20:4, 5), so he made it afterwards the Rule of his acceptation of that People and what they did, or his refusal of them and it; whether it was by him commanded or no. So in particular,…

    Read this chapter →
  18. And how severely were the Israelites punished, for their worshipping of the golden calf (Exodus 32)? And for worshipping the calves, which Jeroboam set up at Dan, and Bethel, all know (1 Kings 12:28). (5) Because, the law of God, is the perfect rule and standard of good works; t…

    Read this chapter →
  19. (6) Because, though the Israelites worshipped the true God, by an image (for Aaron built an altar, and made proclamation, and said, tomorrow is a feast to the Lord) yet are they accused of the sin of idolatry, and for that cause severely punished (Exodus 32:21, 27, 35). (7) Beca…

    Read this chapter →

1 Kings 13

21 passages from 19 books

Cited in A Body of Practical Divinity, A Conference: Mr. John Cotton Held in Holland, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 16 more

↑ Top
  1. The adamant, says Pliny, is insuperable, the hammer cannot conquer it: sinners have adamantine hearts. The altar of stone, when the prophet spoke to it, rent asunder (1 Kings 13:2). But sinners' hearts are so hardened in sin, that nothing will work upon them, neither ordinances…

    Read this chapter →
  2. Jeroboam devised worship at Dan and Bethel, though he pretended by it to worship the true God, and advance the worship of Jehovah; yet he worshipped nothing but the Devils, and Calves that he made (2 Chronicles 11:15). And it became a sin to Jeroboam and his house, to destroy it…

    Read this chapter →
  3. Wise men may guess when they see probabilities, and foretell that which depends on natural causes; the Devil can many times shrewdly interpret the predictions of the word, but a certain prescience of what is future, and merely in itself contingent, is the prerogative of God (Isa…

    Read this chapter →
  4. [Exodus 13:1. And declare to your son in that day, saying: For this has the Lord done these things to me, when I went out of Egypt. 9 So shall it be to you for a sign upon your hand, and for a monument between your eyes, that the doctrine of the Lord may be in your mouth: to wit…

    Read this chapter →
  5. It prevents abundance of sin, which else wicked men would commit, Genesis 19:11 The Sodomites were greedily pursuing their lusts: God providentially hinders it, by smiting them blind. Jeroboam intends to smite the Prophet; Providence interpos'd, and wither'd his arm, 1 Kings 13:…

    Read this chapter →
  6. So is [〈 in non-Latin alphabet 〉], used by our Apostle (Romans 1:27), excellently expressed by Solomon (Proverbs 1:31): Sinners shall eat of the fruit of their own ways, and be filled with their own devises. Such rewards we have recorded: Numbers 15:30; 1 Samuel 6:6; 1 Kings 13:…

    Read this chapter →
  7. This was a famous and very particular prophecy of a person named near two hundred years before he was born, and those things punctually foretold of him which he should afterwards perform. The like we have (1 Kings 13:2), where the prophet declaims against the idolatrous altar an…

    Read this chapter →
  8. Oh take heed of unbelief, it destroys this holy violence. We read of Jeroboam's arm being withered (1 Kings 13:4). Unbelief withers the arm of the soul, that it cannot stretch itself forth to any spiritual action.

    Read this chapter →
  9. In so saying, I honor good works more than Mr. Baxter does, who makes them as good as Christ's blood, even the price of pardon (Ephesians 1:7; Colossians 1:14). Yes, and 7. we could be satisfied with dumb and scrupulous influences and inspirations contrary to, and separated from…

    Read this chapter →
  10. But if the Scripture hold forth, as it does, that the Lord by his strong and invincible dominion does indeclinably, and without any possible failing bring forth his decreed effect, some impulsion of God immanent, transient, or mixed, which is terminate upon all second causes the…

    Read this chapter →
  11. Sermon 3

    from Life Eternal by John Preston · cites 1 Kings 13:1-3

    Moreover, the prophecy of Jericho, that he that did begin to build it again, should lay the foundation of it in his eldest son, and set up the gates of it in the youngest, which was fulfilled (1 Kings 16, last verse). So likewise, the prophecy of Josiah, it was a distinct prophe…

    Read this chapter →
  12. Flesh and blood will not so easily bear us out against the secret ensnarings of the heart. The young prophet does thunder out his message against the king (1 Kings 13:3), yet was enticed by the wiles of the old prophet. So we may stand out against an open assault, and apparent v…

    Read this chapter →
  13. Obdurate Sinners shake out the Arrow of Conviction, Scorn Reproof. When the Prophet cried to the Altar of Stone it rent, 1 Kings 13:2. But Sinners Hearts rend not; these are like to have the Wrath of God flame about their Ears, 2 Thes. 1:8.

    Read this chapter →
  14. Sermon 74

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 13:18

    And be not conformed to this world, but be you transformed by the renewing of your minds. Good men may deceive us; true and faithful ministers may err both in doctrine and manners, as the old prophet seduced the young one to his own destruction (1 Kings 13:18). He said to him, I…

    Read this chapter →
  15. And it was by much fair speech, or importunity that the harlot prevailed with the young man, who it may be was going about his business, and thought no hurt, till she importuned him (Proverbs 7:13, 21). By lying to men in the name of the Lord, as the old prophet did to the young…

    Read this chapter →
  16. Deuteronomy 18:20, 22. But the Prophet which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that Prophet shall die. When a Prophet speaks in the name of the Lord, if the thing follow not, nor…

    Read this chapter →
  17. But is it possible that such should do this work for the devil? yes, such is the policy of Satan, and the frailty of the best, that the most holy men have been his instruments to seduce others, Abraham he tempts his wife to lie, Say you are my Sister. The old Prophet leads the m…

    Read this chapter →
  18. As if he had said: I did all this to someone near you, in your sight, that you might be humbled and turn to me. This was also the case of Jeroboam in 1 Kings 13 — God sent the prophet to him with signs and wonders, tearing the altar and withering his hand — and yet Jeroboam went…

    Read this chapter →
  19. God smites them with blindness, so that they could not find the door where they thought to have used violence for the compassing of their ends; their lives were continued, and their will of sinning, but their power is cut short and abridged. His dealing with Jeroboam (1 Kings 13…

    Read this chapter →
  20. (6) Because, though the Israelites worshipped the true God, by an image (for Aaron built an altar, and made proclamation, and said, tomorrow is a feast to the Lord) yet are they accused of the sin of idolatry, and for that cause severely punished (Exodus 32:21, 27, 35). (7) Beca…

    Read this chapter →
  21. (6) Because, God commanded his people the Jews to seek the peace of the city — that is, the welfare and prosperity of Babylon — where he had caused them to be carried away captives (Jeremiah 29:7). (7) Because, the Prophet, the man of God, besought the Lord in behalf of Jeroboam…

    Read this chapter →

1 Kings 14

14 passages from 8 books

Cited in A Body of Practical Divinity, A Reformed Catholic, An Exposition of the Prophecy of Hosea + 5 more

↑ Top
  1. He makes a critical discant upon men's actions. Jeroboam's wife disguised herself that the prophet should not know her, but he discerned her (1 Kings 14:6). Why do you feign yourself to be another. The hypocrite thinks to prevaricate and juggle with God, but God will unmask him;…

    Read this chapter →
  2. That is, God lays up the punishment of his iniquity for his children; the child smarts for the father's sin. Jeroboam thought to have established the kingdom by idolatrous worship, but it brought ruin upon him and all his posterity (1 Kings 14:10). Ahab's idolatry wronged his po…

    Read this chapter →
  3. Luther confessed there were three things which he dared not think of without Christ: his sins, death, and the day of judgment. Death to a Christless soul is the king of terrors, as the prophet Ahijah said to Jeroboam's wife (1 Kings 14:6): I am sent to you with heavy tidings. So…

    Read this chapter →
  4. Objection 3. Some books of the canon of Scripture are lost, as the book of the Wars of God (Numbers 21:14), the book of the Just (Joshua 10:13), the books of Chronicles of the kings of Israel and Judah (1 Kings 14:19), and the books of certain prophets, Nathan, Gad, Iddo, Ahijah…

    Read this chapter →
  5. The time when they prevailed against their Enemies, and so it's thought to refer either to the time that we reade of in 2 Kings 13:15, the time of Jehoash when he beat Benhadad three times, and recovered the Cities of Israel. Or that time in 1 Kings 14:13: And Jehoash King of Is…

    Read this chapter →
  6. This is the cause why God would smite them, and why their carcasses should be torn in the very streets. The Lord has smitten us this day as he did the people in 1 Kings 14:15, The Lord shall smite Israel as a reed is shaken in the water, (and then it follows after) he shall root…

    Read this chapter →
  7. The Canonical authority of the Epistle to the Hebrews having been by some called into question, we must in our entrance declare both what it is which we intend thereby, as also the clear interest of this Epistle therein; for this is the foundation of all those ensuing discourses…

    Read this chapter →
  8. The addition of [in non-Latin alphabet], v. 25. [in non-Latin alphabet], Messiah the Prince, makes it yet more evident. For as this word is often used to denote a supreme ruler, one that goes in and out before the people, in rule and government, as (2 Samuel 7:8; 1 Kings 1:35; 1…

    Read this chapter →
  9. When of a sudden there came three men to Abram, and he was desirous to entertain them, he bid his wife make ready quickly three measures of meal, etc., and she did it accordingly (Genesis 18:6). Jeroboam having a weighty occasion to send to Ahijah the Prophet, thought it meet to…

    Read this chapter →
  10. Sermon 3

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 14:8

    So that this expression, of seeking the Lord with the whole heart, is reconcilable enough with the weaknesses of the present state. For instance (1 Kings 14:8): My servant David, who kept my commandments, and who followed me with all his heart, and did that only which was right…

    Read this chapter →
  11. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 14:8

    1. All such as are renewed by grace, and reconciled to God by Christ Jesus; to these God imputes no sin to condemnation, and in his account they do no iniquity. Notable is that, (1 Kings 14:8) it is said of David, He kept my commandments, and followed me with all his heart, and…

    Read this chapter →
  12. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 14:8

    Well then, David did not only keep from open apostasy, but from declining or turning aside in the least to any hand. Testimonies we have of his integrity in Scripture (1 Kings 14:8): David kept my commandment, and followed me with all his heart to do only that which was right in…

    Read this chapter →
  13. Chapter 6

    from The Beatitudes by Thomas Watson · cites 1 Kings 14:30

    To be a sin-hater implies two things: first, to look upon sin as the most deadly evil, a complicated evil that looks more ghastly than death or hell; second, to be implacably incensed against it. A sin-hater will never admit of any terms of peace; the war between him and sin is…

    Read this chapter →
  14. Said they, then it seems we shall be cast off from the Lord and be his people no more, they were not able to bear that. People in this case deal with God's faithful ministers as the widow of Zarephath did, when the prophet had told her that the meal in the barrel and the oil in…

    Read this chapter →

1 Kings 15

17 passages from 14 books

Cited in A Cloud of Faithful Witnesses, A Treatise of the Dominion of Sin and Grace, Divine Conduct + 11 more

↑ Top
  1. And, here we must be admonished, to beware of the bad practices of the world, in this case: the most men in their sickness, first seek to the Physicians; and if that fail them, they send for the Minister. This was King Asa his practice, for which he is branded to all posterity,…

    Read this chapter →
  2. A man would think that when he was recovered out of this distemper, it might have made him humble and watchful against other sins: but it was not so; for, it is added, that he oppressed some of the people at the same time; and he rested not there, but in his disease he sought no…

    Read this chapter →
  3. On the contrary, you have the threatning, Zechariah 5:4 and both together, Proverbs 3:33 The Curse of the Lord is in the house of the wicked, but he Blesseth the habitation of the just. True it is, that both these imply the Childrens treading in the steps of their Parents, accor…

    Read this chapter →
  4. Here were no acts sinful in the matter of them, such as Satan did promise to himself, and did undertake with God, that Job would speak and break out into: Satan was confident that Job would blaspheme and curse God to his face; this was an act of an high nature, sinful in the ver…

    Read this chapter →
  5. And though many of the kings of Judah were very wicked men, and horridly provoked God, as particularly Jehoram, Ahaziah, Ahaz, Manasseh, and Amon; yet God did not take away the crown from their family, but gave it to their sons, because they were the ancestors of Christ. God's r…

    Read this chapter →
  6. 3. The renewed man may and does forget that the habit of grace is given to him to trade withal, and for promoting of acts of sanctification; he thinks as Papists do, it's given to be his justification and pardon, and that it may compensate his other sins; this I may do because I…

    Read this chapter →
  7. Fifthly, is not the inheritance of the Saints, that kingdom of glory, that incorruptible undefiled crown that is reserved for them, riches? and yet how many are so far from esteeming reproaches riches, as they will venture the loss of that too, rather then they will endure repro…

    Read this chapter →
  8. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 15:5

    Consider, foul sins are a blot that will stick long by us. See (1 Kings 15:5): it is said, "David walked in all the ways of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite." Why, there wer…

    Read this chapter →
  9. Sermon 57

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 15:5

    Testimonies we have of his integrity in Scripture (1 Kings 14:8): David kept my commandment, and followed me with all his heart to do only that which was right in my sight. His great blemish is mentioned elsewhere (1 Kings 15:5): David did that which was right in the eyes of the…

    Read this chapter →
  10. Jezebel wrote letters in Ahab's name to the elders to hire sons of Belial (so false witnesses are called) that they might accuse Naboth of blasphemy, and then stone him to death (1 Kings 21). Indeed, David himself was guilty of this great sin, and therefore it is spoken of as hi…

    Read this chapter →
  11. Yet 2. There is this to be said, that the sins of good men are more usually sins of captivity, than sins of activity, as the Apostle speaks (Romans 7). they are rather led into sin by temptation, than go into sin by choice and inclination; it is against the law of their mind. It…

    Read this chapter →
  12. 3. Propos. The washed heart that lodges not vain thoughts (Jeremiah 4:14), purged from dead works, by the blood of Christ (above all the blood of bullocks and goats) (Hebrews 9:14), purified by faith (Acts 15:14), is the good heart. It is a better heart according to the heart of…

    Read this chapter →
  13. (2 Kings 1:17): Joram reigned in his stead, Septuagint [in non-Latin alphabet]. (1 Kings 15:28): Baasha slew him and reigned, [in non-Latin alphabet]. (2 Kings 8:15): He slew him, and Hazael reigned, [in non-Latin alphabet].

    Read this chapter →
  14. As for the case of David, which seems to have so much counsel and deliberation in it, yet it was not in a single act; it was not in the general course of his life. He was upright in all things — that is, in the general course and tenor of his life (1 Kings 15:5). Though an uprig…

    Read this chapter →
  15. The Life of Faith

    from The Way of Life by John Cotton · cites 1 Kings 15:5

    It seems to them an unlikely thing beyond all sense and faith, that their infirmities should not break this league, yet faith, when it is lively, can see that though the action be sinful, yet the person is accepted. You read (1 Kings 15:5) that David did that which was right in…

    Read this chapter →
  16. The like may be said of the other branches of truth: an upright and sincere heart makes a man amiable before God himself. David being a man of a single heart, is termed, a man after God's own heart (1 Kings 15:3-5; Acts 13:22). And Noah being an upright man, found grace in the e…

    Read this chapter →
  17. As for those whose errors and corruptions in religion were not so great, there was some (though not the highest) severity used against them: Moses was so angry with the people that were seduced into idolatry, that he burnt the calf which they had worshipped, and ground it to pow…

    Read this chapter →

1 Kings 16

12 passages from 11 books

Cited in A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Testimony from the Scripture Against Idolatry and Superstition, Biblical Theology, Book V: On the Corruption and Restoration of Mosaic Theology + 8 more

↑ Top
  1. Wise men may guess when they see probabilities, and foretell that which depends on natural causes; the Devil can many times shrewdly interpret the predictions of the word, but a certain prescience of what is future, and merely in itself contingent, is the prerogative of God (Isa…

    Read this chapter →
  2. All the abominations of Anti-Christ came in by degrees, the four first trumpets were so many steps or degrees of the rise of Anti-Christ, and then in the fifth, he appears upon his throne with open face, as the Angel of the bottomless pit, and as an Abaddon, as a destroyer and s…

    Read this chapter →
  3. Then they swore by his name, thereby establishing him as the most present God, the searcher of hearts, and the supreme governor of all actions: Jeremiah 12:16, "They taught my people to swear by Baal," or by the name of Baal. To these things they added genuflection, or prostrati…

    Read this chapter →
  4. For by it he has redeemed us from the danger of the Devil, Death and Hell, and made us free Israelites and a peculiar people to himself and has set up a horn of salvation in the house of his servant David. A horn in scripture is taken for victory, mightiness, a rod, a kingdom, g…

    Read this chapter →
  5. 1. She is beautiful as Tirzah: this was a city of the tribe of Manasseh; the word in the original comes from a root that signifies acceptable, whereby it seems that this city has been exceeding pleasant. It was the seat of one of the kings of Canaan (Joshua 12:24), and of the ki…

    Read this chapter →
  6. For whoever rationally considers the occasion and political grounds of this innovation, must needs conclude, that Jeroboam intended not to introduce a new God, (which would have made the people to fall faster from him, than tyranny and oppression did from Rehoboam) but only to s…

    Read this chapter →
  7. Sermon

    from God's Work in Founding Zion by John Owen · cites 1 Kings 16:22

    I have sometimes in darkness and under temptations myself, begun to think, that what has been, is the thing that is, and there is no new thing under the Sun. As it has been among the heathen of old, so it has been among us; or as it was with Israel (1 Kings 16:22), then were the…

    Read this chapter →
  8. And after that the history seems to have been further carried on by the prophet Jehu, the son of Hanani: 2 Chronicles 20:34. "Now the rest of the acts of Jehoshaphat, first and last, behold they are written in the book of Jehu the son of Hanani, who is mentioned in the book of t…

    Read this chapter →
  9. Moreover, that prophecy, that Judah should have the Scepter, it was a thing could not be foreseen; Judah was not the elder brother, and it was long first before it was brought to pass: therefore Moses could not see it by any thing at the present; and besides that, he should not…

    Read this chapter →
  10. Verse 30: Hoshea smote him, and reigned, [in non-Latin alphabet]. So also (Esther 2:4), (Ecclesiastes 4:15), (2 Samuel 17:25), (Genesis 30:2), (1 Kings 16:10): Zimri reigned, [in non-Latin alphabet] (Ezekiel 16:32). Joseph heard that Archelaus did reign in the room of Herod his…

    Read this chapter →
  11. (6) Because, though the Israelites worshipped the true God, by an image (for Aaron built an altar, and made proclamation, and said, tomorrow is a feast to the Lord) yet are they accused of the sin of idolatry, and for that cause severely punished (Exodus 32:21, 27, 35). (7) Beca…

    Read this chapter →
  12. For they do not look upon the Word as their Rule, seeing (as they dream) they have a Light within them, beyond that more sure Word of Prophecy, which the Apostle Peter prefers to a voice from Heaven. Indeed, they have so little veneration for the Scriptures, that they will not s…

    Read this chapter →

1 Kings 17

19 passages from 16 books

Cited in A Body of Practical Divinity, A Continuation of the Exposition of the Epistle to the Hebrews, A Divine Cordial + 13 more

↑ Top
  1. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 17:16

    In fact, God will make it up some way or other in this life (Proverbs 11:25). The liberal soul shall be made [reconstructed: fat]: as the loaves in breaking multiplied, or as the widow's oil increased by pouring out (1 Kings 17:16). An estate may be imparted, yet not impaired.

    Read this chapter →
  2. When the Protestants in Rochelle were besieged by the French King, God by his Providence sent in a great number of small fish that fed them, such as were never seen before in that haven. So the raven, that unnatural creature — that will hardly feed its own young, yet — provident…

    Read this chapter →
  3. (1.) Sometimes God afflicts with poverty. The widow had nothing left her save a pot of oil (1 Kings 17:12). Poverty is a great temptation.

    Read this chapter →
  4. For where it respects sin, it is a recalling of it to the sentence of the law, and a sense of punishment. See Numbers 5:15; 1 Kings 17:18. And hereby the Apostle proves effectually that these Sacrifices did not make the worshippers perfect.

    Read this chapter →
  5. God creates comforts when means fail: He that brought food to the Prophet Elijah by the unnatural Ravens, will bring sustenance to his people. God can preserve the Oil in the Cruse, 1 Kings 17:14. The Lord made the Sun on Ahaz's Dial go ten degrees backward: So when our outward…

    Read this chapter →
  6. If men had but a spark of grace, the consideration of this would make them loath the practice of any evil work. Elijah says to Ahab, As the Lord God of Israel lives before whom I stand, there shall be neither dew nor rain these three years (1 Kings 17:1). Where the prophet confi…

    Read this chapter →
  7. See, the pardoning of their sin is expounded to be the removing of the locusts and pestilence. And to call sins to remembrance, is to punish sin: the Shunammite says, (1 Kings 17:18). Are you come to me (O man of God) to call my sin to remembrance, and to slay my son? Job compla…

    Read this chapter →
  8. He can make a little means go far. As he blessed the pulse to the captive children (Daniel 1:15), and made the widow's barrel of meal, and cruse of oil to hold out (1 Kings 17:14), and his filling and feeding five thousand with a few barley loaves, and a few fishes (Matthew 14:2…

    Read this chapter →
  9. Why, certainly he had great acquaintance with his God in secret. Take one instance what his practice was (1 Kings 17:19-24). It is the memorable History of raising the widow woman's dead Son.

    Read this chapter →
  10. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 1 Kings 17:16, 23

    This due time may be understood in part of this life: for godliness has the promise of this life, as well as of the life to come, and the works of mercy have been even in this life recompensed to the full. The widow of Zarephath for entertaining the Prophet Elijah, was miraculou…

    Read this chapter →
  11. Chapter 37

    from Commentary on Isaiah by John Calvin · cites 1 Kings 17:1

    It is no wonder then if Hezekiah asks one, seeing the Lord is pleased to offer the same voluntarily to others. Yet we are to note, that the faithful have not asked signs of their own heads, but were led so to do by the special instinct of the Holy Ghost, which may also be affirm…

    Read this chapter →
  12. He throws out an indirect hint as to their vanity and presumption, in entertaining a dislike of him, because he had been brought up among them. When there was a great famine for three years and a half, there were many widows in Israel, whose want of food Elijah was not commanded…

    Read this chapter →
  13. He will go before, by a remarkable power of the Spirit, to proclaim the great and dreadful day of the Lord.” The Jews, with their usual grossness of interpretation, had applied this to Elijah the Tishbite, (1 Kings 17:1,) as if he were to appear again and discharge the office of…

    Read this chapter →
  14. We have stated elsewhere the origin of that error which prevailed among the Jews. As John the Baptist was to resemble Elijah by restoring the fallen condition of the Church, the prophet Malachi (4:5,6) had even given to him the name of Elijah; and this had been rashly interprete…

    Read this chapter →
  15. Affliction naturally speaks Anger, and Anger respects Sin. It bespeaks it self to be God's Messenger to call Sin to remembrance, 1 Kings 17. 8. Gen. 42. 21, 22.

    Read this chapter →
  16. Ah how unwilling are we to surrender to the Lord the Loan which he lent us! to be disquieted by troubles when at ease in our enjoyments! How unwelcome are the messengers of affliction to the best men! we are ready to say to them as the Widow to Elijah, What have I to do with you…

    Read this chapter →
  17. Thus that peevish prophet; I do well to be angry to the death (Jonah 4). 2. Discontent is accompanied with unthankfulness; because we have not all we desire, we never mind the mercies which we have: we deal with God as the widow of Zarephath did with the prophet; the prophet Eli…

    Read this chapter →
  18. Chapter 15

    from The Beatitudes by Thomas Watson · cites 1 Kings 17:16

    When the candle of prosperity shines upon us, we may light our neighbor who is in the dark and have no less light ourselves. Whatever is disbursed to godly uses, God brings it in by some other way; as the loaves in the breaking multiplied, or as the widow's oil increased by pour…

    Read this chapter →
  19. I answer: there were two times when God allowed the dead to be raised up again — either at the planting of his Church, or at the restoring and establishing of it when it was razed to the foundation. Thus at the restoring of religion in Elijah and Elisha's times, the son of the S…

    Read this chapter →

1 Kings 18

45 passages from 30 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Testimony from the Scripture Against Idolatry and Superstition + 27 more

↑ Top
  1. This was not only mirum, but miraculum: Christ taking flesh is a mystery we shall never fully understand till we come to heaven, when our light shall be clear, as well as our love perfect. Branch 4. From hence, God manifest in the flesh, Christ born of a Virgin, a thing not only…

    Read this chapter →
  2. So that an idol is nothing, vanity is ascribed to it (Jeremiah 14:22), we do not acknowledge it to be a God. But this is to make God to be a God to us, when we do, ex animo, acknowledge him to be God (1 Kings 18:39). All the people fell on their faces, and said, The Lord he is t…

    Read this chapter →
  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 18:17

    But though some deserve no honor, yet such as are faithful, and make it their work to bring souls to Christ, are to be reverenced as spiritual fathers. Obadiah honored the Prophet Elijah (1 Kings 18:17). Why did God reckon the tribe of Levi for the firstborn (Numbers 3:12)?

    Read this chapter →
  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 18:12

    She did not only give him her breast milk, but the sincere milk of the Word. Season your children with good principles early, that they may with Obadiah, fear the Lord from their youth (1 Kings 18:12). When parents instruct not their children, they seldom prove blessings.

    Read this chapter →
  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 18:37

    Hereby God is known to be the true God, in that he hears prayer. (1 Kings 18:37) Hear me, O Lord, hear me, that the people may know that you are the Lord God. 2. Because God only can help.

    Read this chapter →
  6. I do not love to inveigh against the times, and to indulge the petulancy of a mistaken zeal, but the king's danger made Croesus's dumb son to speak. It may take off the prejudice that is often cast upon Religion, and the true ways of God, 'tis not truth that troubleth Israel, bu…

    Read this chapter →
  7. Though Moses and Samuel stood before me (Jeremiah 15:1). The Prophet Elijah as it seems sat (1 Kings 18:42); neither is prayer the principal exercise of the soul in the act of receiving, but rather meditation, the eye not only beholding, but the mind attending upon the sacrament…

    Read this chapter →
  8. Suppose the Lords Table were an Altar, and whether it be an Altar or a Table, yet it ought not to be fastened to the Wall like a dresser, or side Table, but so to stand, as that it may be compassed round about. For this as the learned have observed, has ever been the manner of t…

    Read this chapter →
  9. No. It was a polluted thing, and therefore he would not use it, but repairs the altar of the Lord that was broken down (1 Kings 18:3[illegible]). Jehu likewise, though a bad man, yet thus far he wrought with God: he destroyed the images and the house of Baal, and for the more co…

    Read this chapter →
  10. Pliny saith, the water-courses of Rome are the worlds wonder; but behold here a Sacred Water-course of Gods mercy, this is a sweet wonder; Mercy can overcome a sinful people, it can save a Nation in its Climacterical year. We read that the fire of the Lord fell, and licked up th…

    Read this chapter →
  11. Nor can the use of a deity suffice to repel dangers — for those who are the wisest among men in earthly matters only — if that deity is not more present than every danger, and therefore is not God. Hence Elijah rebukes the Baal-worshipping Israelites for the absence of their ido…

    Read this chapter →
  12. With all these things, therefore, the idolaters rendered religious honor to Baal. III. That they placed faith and hope in him they made plain through the solemn invocation of his name: 1 Kings 18:26 — "They called upon the name of Baal," saying, that is, "Baal, hear us." And tha…

    Read this chapter →
  13. With every one of these God was pleased to talk and commune as a friend; such honor was God pleased to put on these his faithful servants, and when the people had provoked God, and God's wrath was already gone out against them for their crying sins, their prayers were so effectu…

    Read this chapter →
  14. Here the heathens use vain repetitions that they may move God: There the Scribes and Pharisees make long prayers that they may deceive men, and devour widows' houses. This text says, They think they shall be heard for their much speaking; just as Baal's priests (1 Kings 18:26).…

    Read this chapter →
  15. He that troubles you] the Church is troubled three ways: 1. by false doctrine. Thus Ahab troubled Israel (1 Kings 18:18), and the false Apostles trouble Galatia. 2. By wicked example: thus Achan troubled Israel (Joshua 7:25).

    Read this chapter →
  16. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 1 Kings 18:18, 19, 28

    It was the sin of Achan that troubled the Jews (Joshua 7:25). It was the sin of Ahab that troubled Israel (1 Kings 18:18). The sin of false apostles that troubled the Galatians (Galatians 5:10).

    Read this chapter →
  17. Such were the Prophets of Baal, in whose name expresly they prophesied, and whose Assistance they invocated. They called on the name of Baal, saying, O Baal hear us, 1 Kings 18, 26, 27, 28. Many of these were slain by Elijah, and the whole Race of them afterwards extirpated by J…

    Read this chapter →
  18. The works of the Lord are great, sought out of them that have pleasur therein, Psalm 111:2 Not that I think it feasible to sound the depth of Providence by our short line, Psalm 77:19 Thy way is in the sea, and your path in the great waters, and your footsteps are not known; but…

    Read this chapter →
  19. 2. The hand of God signifies the Spirit of God, in the mighty actings and workings of it; so a Spirit of prophecy is called the hand of God, Ezekiel 1:3, The hand of the Lord was there upon me; and Ezekiel 37:1, The hand of the Lord was upon me, that is, the Spirit of the Lord,…

    Read this chapter →
  20. And sometimes the Scripture uses ironical taunts. Thus in that bitter sarcasm of Elijah to the priests of Baal (1 Kings 18:27), he mocked them, and said, "Cry aloud; for he is a God." Which kinds of ironical speeches are so far from being intended to create error in the minds of…

    Read this chapter →
  21. They had houses built, where they used to dwell together; and therefore those at Jericho being multiplied, and finding their house too little for them, desired leave of their master and teacher Elisha, that they might go and hew timber to build a bigger; as you may see, 2 Kings…

    Read this chapter →
  22. Let us take heed of any hand in such an evil as this; but let us know that it is our honor, and will be great advantage to us, to appear for to be helpful, and comfortable unto the Servants of God in their sufferings; to be Obadiahs, Ebedmelechs, to the Prophets of the Lord. Oba…

    Read this chapter →
  23. No man but a frantic, furious, desperate wretch will beat himself. Two sorts of men are in Scripture noted to cut and lance their own flesh, idolaters, as the Baalites (1 Kings 18:28), and demoniacs, as he that was possessed with a legion of devils (Mark 5:5). Such are they who…

    Read this chapter →
  24. The centurion commends this duty in the example of his servants, who every one of them did what their master commanded them to do (Matthew 8:9). It is further commended in the examples of Abraham's servant, Elijah's servant, and many others (Genesis 24:9; 1 Kings 18:43). Note ho…

    Read this chapter →
  25. To hallow, and to sanctify, is to set apart from common use; and so to sanctify the name of God, is to use it in a separate manner, with that reverence and respect which is not used to anything else. So that when we pray, that God's name may be hallowed or sanctified, we desire,…

    Read this chapter →
  26. 1. Charging weakness upon God, as if many words did help him to understand their meaning, or to remember their petitions the better. Hence that practice of Baal's priests (1 Kings 18:26): they called on the name of Baal from morning till night; O Baal, hear us. They were repeati…

    Read this chapter →
  27. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 18:27

    As Jotham brings in the trees that went forth to anoint a king over them (Judges 9:8). Neither such sharp and piercing ironies as we find used by holy men in Scripture (1 Kings 18:27). As Elijah mocked them, and said, Cry aloud: for he is a God, either he is talking, etc.

    Read this chapter →
  28. Sermon 71

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 18:3

    He had a true godliness, or a filial awe of God which kept him from sin, and the temptations whereby it might insinuate itself into his soul. So Obadiah, Ahab's Steward, is described to be a man that feared God greatly (1 Kings 18:3), and of one Hananiah it is said (Nehemiah 7:2…

    Read this chapter →
  29. The Lord abominates the practice, he that knows and fears the Lord should abhor it with detestation. Thus plainly dealt Elijah with Ahab (1 Kings 18:18): It is you and your father's house that have troubled Israel, because you have forsaken the commandments of the Lord, and foll…

    Read this chapter →
  30. Such ministers, and such preaching as answer their desires and please their palates, that they and their sins and all may go to heaven together, this they like very well of: itching ears must be scratched, not buffeted. You know what he said to Elijah, Are you he that troubles I…

    Read this chapter →
  31. Book 8

    from The Application of Redemption by Thomas Hooker · cites 1 Kings 18:33-35

    God usually carries the chiefest of the expressions of his providence by way of contrariety, and cross means in common apprehension, and the course of things, that he might silence the pride of all flesh, and the forgery of all [illegible], who are the professed enemies of his g…

    Read this chapter →
  32. God calls several of his servants at sundry times, some young, some old, some in their tender, some in their riper years, there is no season excepted; he that is the God of all times, can, and will do his own work at any time: Timothy knew the Scriptures from a child (2 Timothy…

    Read this chapter →
  33. Or it is dead (Ephesians 4:19): conscience is deadened and insensible; the habit of sinning has taken away the sense of sinning. Thus the sickness of sin has gone over the whole soul, like that cloud which overspread the face of the heavens (1 Kings 18:45). Sickness debilitates…

    Read this chapter →
  34. In the new Testament also, though the punishing by death according to Moses' law of apostates be approved of, as in pages 52, 53 of this book I have shown, and several judicial laws for the substance ratified pages 56, 57, yet the formalities, accessories, with all particulariti…

    Read this chapter →
  35. 2. THESIS. The Scriptures of the Old and New Testament in many places set forth and command to ask for, follow after, walk in that one good way, to strive and contend earnestly for that one faith, to hold fast the truth, to serve God only; and on the contrary reproves, prohibits…

    Read this chapter →
  36. The greatest grace was once little; the Oak was once an Acorn; the most Renowned Faith in the world was once in its Spiritual Infancy; the greatest flame of zeal was once but smoking flax: Grace, like the waters of the Sanctuary, riseth higher: If then the least Embryo and seed…

    Read this chapter →
  37. Thus did Abraham, Genesis 18. 19. I know Abraham, that he will command his children, and his household, and they shall keep the way of the Lord. Children are young plants, which must be watered with good education, that they may with Obadiah, fear the Lord from their youth up, 1…

    Read this chapter →
  38. 1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…

    Read this chapter →
  39. Section 3

    from The Saints' Delight by Thomas Watson · cites 1 Kings 18:38

    Jesus Christ showed love to his enemies. We read of the fire licking up the water, 1 Kings 18:38. It is usual for water to quench the fire, but for fire to dry up and consume the water, which was not capable of burning, this was miraculous!

    Read this chapter →
  40. Chapter 1

    from The Touchstone of Sincerity by John Flavel · cites 1 Kings 18:21

    The most convenient doctrine that some professors are acquainted with. This lukewarm temper Christ hated; he was sick of them, and loathed their indifference: 'I wish,' said he (verse 16), 'you were either cold or hot'; an expression of the same force as that in 1 Kings 18:21, '…

    Read this chapter →
  41. The temptation must represent Christ, as a none-such for rough dealing, and the tempted a none-such for misery. Elias must say (1 Kings 18:20), I, even I only, am left alone, and they seek my life (Psalm 22:4). Our fathers trusted in you, they trusted in you, and were delivered…

    Read this chapter →
  42. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites 1 Kings 18:17

    But now in case the conscience alone had been pricked, why then a man, by his good will, would come no more to such men as have wounded him, and it will be a burden to him, if by his calling he be forced to live under such a ministry: Elijah's ministry wrought upon Ahab, to caus…

    Read this chapter →
  43. And this was no rash flight, but a work of faith (Hebrews 11:27). Obadiah the governor of Ahab's house, hid a hundred men of the Lord's Prophets, by fifty in a cave, and fed them with bread and water, when Jezebel would have destroyed them (1 Kings 18:13). Elijah being in fear o…

    Read this chapter →
  44. (2) Because, though Saul was a man rejected of God (1 Samuel 15:26), yet David says to the Amalekite, how were you not afraid to stretch forth your hand, to destroy the Lord's anointed (2 Samuel 1:14; see 1 Samuel 24:5; 1 Samuel 26:9). (3) Because, whatever may be alleged from P…

    Read this chapter →
  45. To conclude therefore this point, though other judicial or forensical laws concerning the punishments of sins against the moral law, may, yes, must be allowed of in Christian republics and kingdoms; provided always, they be not contrary or contradictory to God's own judicial law…

    Read this chapter →

1 Kings 19

49 passages from 30 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude + 27 more

↑ Top
  1. True peace is after trouble. First there was the earthquake, and then the fire, and then the still small voice (1 Kings 19:11). You who never had any legal bruisings may suspect your peace; God pours the golden oil of peace into broken hearts.

    Read this chapter →
  2. Water when it is hot soon boils over: So when the heart is heated with anger, it soon boils over in fiery and passionate speeches. 1 Kings 19:12. after the earthquake a fire, but God was not in the fire: So I may say of the fire of rash anger, God is not in this fire. Grace heat…

    Read this chapter →
  3. (1 Corinthians 10:13) There has no temptation taken you, but that which is [illegible], common to man, indeed, to the best: men, Christ's lambs who have had the earmark of election upon them, have been set upon by the wolf. Elijah that could shut Heaven by prayer, could not shut…

    Read this chapter →
  4. When our Savior Christ knew that the Pharisees heard of the multitude of Disciples which he made, John 4:1-3, he left Judea, where they had greatest jurisdiction, and came into Galilee, for his safety. The Prophet in the Old Testament did fly: as, Elijah from Jezebel: 1 Kings 19…

    Read this chapter →
  5. The words in the original, are thus: Escaped the mouth of the sword: which is the Hebrew phrase in the old Testament, and here followed by the Penman of this Epistle; and before, where he calleth the word of God a two mouthed sword, Hebrews 4.12: hereby meaning (as it is transla…

    Read this chapter →
  6. 3. 'Tis an happy life, not subjected to the necessities of meat and drink, we have then spiritual bodies (1 Corinthians 15:45). 'Tis not encumbered with miseries, as the present life is (Genesis 47:9); 'tis a life which we are never weary of; in deep distresses life it self may…

    Read this chapter →
  7. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 1 Kings 19:4

    Ah, this goes close to honest hearts! But though God allows — indeed commands — the most awakened apprehensions of these calamities, and in such a day calls to mourning, weeping, and girding with sackcloth (Isaiah 22:12), and severely threatens the insensible (Amos 6:1), yet it…

    Read this chapter →
  8. All sinful actions are like to the sowing of the wind in the earth: Now we know if windy vapors be got into the earth, they cause earthquakes, they break forth into whirlwinds, into violence: and so wicked actions they break forth into violence and irresistable evils, and wil ca…

    Read this chapter →
  9. We have no Institution for worship but where people may personally join together: but for thousands of Congregations to be bound by Institution to join in the very same bond of worship, in the very same individual act, such a union we have not in these days, and without the unde…

    Read this chapter →
  10. Notwithstanding the great diversity of opinions about the issue of some of these awakenings, yet I know of none that have denied that there have been great awakenings of late, in these times and places, and that multitudes have been brought to more than common concern for their…

    Read this chapter →
  11. To these things they added genuflection, or prostration of the body with kisses: 1 Kings 16:31, "He served Baal and bowed down to him." Hence God distinguishes the remnant who feared Him from the deserters, in that they "had not bowed the knee, nor given kisses to Baal" (1 Kings…

    Read this chapter →
  12. By feeling of the heart, we choose, love, desire, delight, are zealous in the good thing itself, that it may be done; to refuse, hate, abhor, and are zealous against the known evil (Amos 5:14; Philippians 1:9; 1 Thessalonians 2:1). Among these, zeal is an earnest affection of th…

    Read this chapter →
  13. 1. That he fasted forty days, and forty nights; so did Moses when he received the law (Exodus 34:28). And at the restoring of the law Elijah did the like (1 Kings 19:8). Now what these two great prophets had done, Christ the great prophet and doctor of the Christian Church, did…

    Read this chapter →
  14. Thus we find them often employed. An Angel brought Elijah his food under the Juniper Tree (1 Kings 19:5). An Angel stirred the waters at the Pool of Siloam (John 5:4).

    Read this chapter →
  15. Both had ventured their lives, Moses by encountering Pharaoh, and Elias Ahab. Both had seen the glory of God in Mount Horeb, and spoke with God also, Moses (Exodus 33:11) he saw the Lord face to face, and spoke with him as a man does with his friend, and Elias (1 Kings 19). Both…

    Read this chapter →
  16. Where need is, there a man may commit himself to the providence of God, and rely upon him; and where means fail us, God can help us by prerogative, that we may say with Abraham, when we have no help present, In the mount of the Lord it shall be seen (Genesis 22:14), and with Mos…

    Read this chapter →
  17. You shall not bow down yourself to them, nor serve them. Bowing the knee (1 Kings 19:18). I have left me seven thousand in Israel, which have not bowed the knee to Baal.

    Read this chapter →
  18. Therefore it was a comfort to Christ to have solemn messengers sent from heaven to applaud his triumph. (2.) Outward, they were sent to serve him, either to convey him back from the mountain, where Satan had set him; or to bring him food, as they did to Elijah (1 Kings 19:5-6):…

    Read this chapter →
  19. Because of their weakness and infirmity he lays aside his majesty, and reassumes the habit of his humiliation; as Moses did put a veil upon his face, that the people might endure his sight and presence. God's appearing at first may be terrible, but the issue is sweet and comfort…

    Read this chapter →
  20. When Paul says, I travail, he signifies the measure of his Ministerial pains, that they were as the travail of a woman with child: and this he shows plainly in the particulars (2 Corinthians 11:23). Elias, that was sent in his time to restore religion, was at length so wearied i…

    Read this chapter →
  21. Again, great is the abuse of meat, drink, and apparel. To Elijah there came an Angel and said, arise and eat (1 Kings 19:7): but to the men of our days, there had need come an Angel and say, cease to eat, cease to drink, cease to game. The third question is, what is the right us…

    Read this chapter →
  22. Chapter 45

    from Commentary on Isaiah by John Calvin · cites 1 Kings 19:18

    For with the heart, man believes to righteousness, and with the mouth he confesses to salvation (Romans 10:10). For this cause the Lord approves of their integrity and uprightness in his service, that had not so much as bowed a knee to Baal (1 Kings 19:18). Saint Paul applies th…

    Read this chapter →
  23. Many had, no doubt, been slain in other places, and particularly at the time when that cruel fury, “Cette cruelle diablesse;” — “that cruel female devil.” Jezebel, (1 Kings 19:2,) raged against them; but because in no other place had the prophets, at any time, been fiercely torm…

    Read this chapter →
  24. Elijah, that great Prophet, who had so much holy Familiarity with God, at a Time of special Nearness to God, even when he conversed with him in the Mount, wrapped his Face in his Mantle. Which was not because he was terrified with any servile Fear, by the terrible Wind, and Eart…

    Read this chapter →
  25. So Psal. 1. 4. And in this sense sometimes it signifies a violent and strong Wind; that is, [[original in non-Latin script]], 1 Kings 19. 11. And sometimes a cool and soft Wind, or a light easie agitation of the Air, such as often arises in the Evenings of the Spring or Summer;…

    Read this chapter →
  26. The Lord our God made a covenant with us in Horeb. And therefore in the greater transgressions of the Law, the people were said to forsake, to break, to profane, to transgress the covenant of God (Leviticus 26:15; Deuteronomy 3:20; Chap. 17:2; Hosea 6:7; Joshua 7:11; 2 Kings 18:…

    Read this chapter →
  27. § 31 The place they came to, is called the Wilderness of Sinai, v. 2. and so was the Mountain also it self whereon the glorious majesty of God appeared, v. 20. It was also called Horeb (Exodus 3:1): He came to the Mountain of God even to Horeb, where they were to serve God, v. 1…

    Read this chapter →
  28. And setting aside that actual inspiration by the Holy Ghost, which they had for the declaration and writing of that Word of God which came to them in particular, and the prophets themselves were subject to mistakes. So was Samuel when he thought Eliab should have been the Lord's…

    Read this chapter →
  29. And it is stirred especially when the ear of a man is filled with a voice of blasphemy, or his eye with a spectacle of bold transcendent wickedness against the Lord. Word being brought to Hezekiah of the blasphemy that Rabshakeh had belched out against God, when he heard how he…

    Read this chapter →
  30. So likewise bowing the knee to any idol, and kissing it (Hosea 13:2): Let the men that sacrifice, kiss the calves. And so when Elijah complained of the total defection of the Israelites from the service of the true God, to idolatry; God to comfort and encourage him, tells him, T…

    Read this chapter →
  31. 2. Nor should Christians be unwilling to know the spiritual condition one of another; you may fall upon some, in your very course and kind. It is like David (Psalm 71:7), Heman (Psalm 88:15), the suffering Church (Lamentations 1:12; Psalm 102:6, 7), Elias (1 Kings 19:10), Isaiah…

    Read this chapter →
  32. There may be an earthquake in the zeal of a meekened Elias; there was no godly men on earth left but himself, as his angry zeal said to him, and the Lord knew 7000 besides him. The Lords way of appearing to Elias (1 Kings 19) taught him some other thing; for the Lord was neither…

    Read this chapter →
  33. 1. To consider the circumstances of that which we apprehend to be a provocation, so as at no time to express our displeasure but upon due and mature deliberation. The office of meekness is to keep reason upon the throne in the soul, as it ought to be, to preserve the understandi…

    Read this chapter →
  34. Moses dealt with a very obstinate and stiff-necked people, and yet my doctrine (says he) shall drop as the dew, and distil as the small rain (Deuteronomy 32:2). It was not the wind, nor the earthquake, nor the fire that brought Elijah into temper (for the Lord was not in them) b…

    Read this chapter →
  35. When the Lord himself speaks by this his Spirit to a man, selecting and calling him out of the lost world, he can no more disobey than Abraham did when the Lord spoke to him after an extraordinary manner to depart from his own country and kindred (Genesis 12:4): Abraham departed…

    Read this chapter →
  36. To swim against the common stream of evil shews Grace to be alive. The Prophet Elias continuing zealous for the Lord of Hosts, when they had digged down Gods Altars, 1 Kings 19:10. shewed his heart and lips had been touched with a Coal from the Altar. 1 Use. See hence how unwort…

    Read this chapter →
  37. Sermon 18

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 19:4

    When men are vexed with the world, they look upon death as a relief, to take vengeance upon God, to deprive him of a servant. 2. In deep sorrow, as Job 3:3, Elijah, 1 Kings 19:4: He requested for himself, that he might die; and he said, It is enough, now, O Lord, take away my li…

    Read this chapter →
  38. Sermon 87

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 19:10

    (Malachi 3:16) "Then they that feared the Lord, spoke often one to another." There are many advantages attending the communion of saints, their very sight and presence is a confirmation to us; many times that temptation befalls us, which befell Elijah; we think we are left alone…

    Read this chapter →
  39. Had God granted his desire, he had lost thirty years of eminent service in the world. It was an irregular passion in Elias, when the persecutions of wicked men so tired him, as to make him say, in (1 Kings 19:4), O Lord, take away my life. It has been an observation, that many g…

    Read this chapter →
  40. Christ has now taken you into his banqueting house; be sure to take this happy advantage to establish your faith, and every grace. Think there may come a spending time again, and how much it concerns you to be better stored against it comes, than formerly: Consider therefore, an…

    Read this chapter →
  41. Not when I was upon the throne, but in the house of my pilgrimage (Psalm 119:54). We read, "The Lord was not in the wind, nor in the earthquake, nor in the fire" (1 Kings 19:11). But in a metaphorical and spiritual sense, when the wind of affliction blows upon a believer, God is…

    Read this chapter →
  42. Chapter 12

    from The Beatitudes by Thomas Watson · cites 1 Kings 19:12

    Let us take heed of this; it is hateful to God. God is not in this fire, but in the still small voice (1 Kings 19:12). Objection: But did not the apostle Paul call the Galatians fools (Galatians 3:1)?

    Read this chapter →
  43. Chapter 18

    from The Beatitudes by Thomas Watson · cites 1 Kings 19:12

    Though they must be lions for courage, yet lambs for peaceableness. God was not in the earthquake nor in the fire, but in the still, small voice (1 Kings 19:12). God is not in the rough, fiery spirit but in the peaceable spirit.

    Read this chapter →
  44. So Elijah passed by Elisha, and cast his Mantle upon him as a transient Act. But there was such a Communication of Virtue thereby, that he ran after him, and would not be deferred, though Elijah said, go back again, for what have I done to you, 1 Kings 19:19, 20. When God has so…

    Read this chapter →
  45. Obadiah the governor of Ahab's house, hid a hundred men of the Lord's Prophets, by fifty in a cave, and fed them with bread and water, when Jezebel would have destroyed them (1 Kings 18:13). Elijah being in fear of his life, fled from Jezebel into Mount Horeb (1 Kings 19:3). Aga…

    Read this chapter →
  46. 4. That it serve for the immediate preservation of life, health, or goods. Of life; thus Elias continued his flight from Jezabel many Sabbaths together (1 Kings 19:8). And the reason is good: the Sabbath was made for man (says Christ) that is, not for the hurt, but for the good…

    Read this chapter →
  47. David in like manner (2 Samuel 13:20, 21) was angry upon this occasion, because Amnon his son had defiled his sister Tamar. Elias is angry (1 Kings 19:14), and why? Because the Israelites forsook the covenant of God, cast down his altars, and had slain his prophets with the swor…

    Read this chapter →
  48. By what reasons are they confuted? (1) Because, the church of God, in the Prophet Elijah's time was brought to that pass, that he thought none remained but himself (1 Kings 19:10; Romans 11:2-4). (2) Because, for a long time Israel was without the true God, and without a teachin…

    Read this chapter →
  49. So the worshipping of Baal, is called bowing the knee to Baal. They that bowed the knee to him or his image, in their so doing worshipped him (1 Kings 19:18; Romans 11:4). And where God promises to bring all nations to the worship of himself he says, they shall bow the knee to h…

    Read this chapter →

1 Kings 20

23 passages from 18 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Treatise of Divine Providence + 15 more

↑ Top
  1. Death can do no more hurt to a virtuous heaven-born soul, than David did to Saul, when he cut off the lap of his garment: The soul is safe, being hid in the promises; hid in the wounds of Christ; hid in God's decree: The soul is the pearl, and heaven is the cabinet where God wil…

    Read this chapter →
  2. 2. If we trust in the arm of flesh, we make it a God (Jeremiah 17:5): Cursed be man that trusts in man, and makes flesh his arm. The Syrians trusted in their army, which was so numerous that it filled the country (1 Kings 20:27), but this arm of flesh withered (verse 29). What w…

    Read this chapter →
  3. 2. God has entrusted you with the souls of your children, you have a charge of souls. God says, as (1 Kings 20:39), Keep this man, if he be missing your life shall go for his life. So says God, If the soul of your child miscarry by your negligence, his blood will I require at yo…

    Read this chapter →
  4. 2. The second means for pardon of sin is, see yourselves guilty. Come to God as condemned men (1 Kings 20:32). They put ropes upon their heads, and came to the king of Israel: let us come to God in profound humility.

    Read this chapter →
  5. It exhorteth us to use this encouragement to bring our souls into the presence of God: Think of the mercies of God; the vile abuse of this doctrine has brought a suspicion and prejudice upon it: but children must not refuse their bread because dogs catch at it. When Benhadad was…

    Read this chapter →
  6. He commissioned frogs and flies to countercheck a powerful and mighty people. When Benhadad was so proud as to say, the dust of Samaria should not suffice for handfuls for his army, God scattered his army by the lackeys of the princes (1 Kings 20:15). The little sling in the han…

    Read this chapter →
  7. Chapter 6

    from Commentary on Galatians 1-5 by William Perkins · cites 1 Kings 20:32-33

    To these we may add a fifth sense: for all those that are confederate, or otherwise joined together, by the bond of nature, humanity, society, or friendship. Thus Ahab calls Benhadad his brother, that is, his friend (1 Kings 20:32-33); thus Simeon and Levi are called brethren in…

    Read this chapter →
  8. Hailstones destroy the Canaanites (Joshua 10:11). Stones of the wall slay the Syrians (1 Kings 20:30). Pestilence and burning diseases are his ordinary messengers.

    Read this chapter →
  9. This distribution notes a resolvedness to curse it; and lest he should miss the time of the day, he curses both the divisions of time, in every day. As Benhadad in his charge for the taking of those young men, that came out of Samaria, to show how fully he was resolved to have t…

    Read this chapter →
  10. O they were guilty of original sin, yes and so were Moses, David, Samuel, Noah, Job, and Daniel when they were in the womb and weeping on the breasts. 7. Sovereignty determines what is just; righteous Abel dies in blood, godly Josiah in war, many bloody men smile out their soul…

    Read this chapter →
  11. Non aeque glorietur accinctus, ac discinctus. Let not him that girds on his harness, boast himself, as he that puts it off (1 Kings 20:11). When a field is won, then they will rejoice: but a believer, when he goes to fight, is sure to have the best of it beforehand, in Bello, th…

    Read this chapter →
  12. Sermon 47

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 20:31

    4. We must beg: 1. The application of these to me also. We have heard that the kings of Israel are merciful kings (1 Kings 20:31). Now we would feel it.

    Read this chapter →
  13. Sermon 72

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 20:31

    Sin shall not obstruct our mercies, and therefore must not keep the penitent supplicant back from confidence to be heard in his prayer, when he would be directed in the ready way to happiness. You would fain be reduced to a good life after all your straying, humbly lay yourselve…

    Read this chapter →
  14. Sermon 85

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 20:31

    1. That it is not enough to hear of somewhat of God's saving mercies, but we should beg that it may come to us, be effectually and sensibly communicated to us, that we may have experience of them in our own souls — the hearsay will do us little good without experience. The hears…

    Read this chapter →
  15. The Apostle says, of ministers, They watch for souls, as they that must give an account; so it may be said of all house-keepers, They must give an account of the souls that belong to their families. Twas confessed by the Prophet in the parable, 1 Kings 20:39: Behold a man turned…

    Read this chapter →
  16. The only charge that is laid upon us by the Almighty — we are not charged to be rich or honorable, to gain the profits and pleasures of this world, there is not such a [illegible] to be seen in the whole Bible; you only live to discharge your duty, if you forget that, you forget…

    Read this chapter →
  17. Prayer is good; but when a man prays only to show his parts, this is to bring forth fruit to himself. Some pride themselves in their humbling confessions — which is as if Benhadad's servants had been proud when they came before the king with ropes upon their heads (1 Kings 20:31…

    Read this chapter →
  18. 2. Donation. God makes himself over to us by a deed of gift, and gives away himself to us: he says to the believer, as the king of Israel said to the king of Syria (1 Kings 20:4), I am yours, and all that I have: this is alvearium divini mellis, a hive full of divine comfort: al…

    Read this chapter →
  19. The Church's being continued in the world is one of the great wonders of divine providence, wherein the mighty power of God is seen. It is said, that the children of Israel were like two little flocks of kids before the Syrians (1 Kings 20:27). Should we see a little flock of ki…

    Read this chapter →
  20. The Lord might have left us in the dark, to have gathered out his mind and will towards us, from obscure expressions: and knowing of what value his kindness is, it might justly be expected that we should do so. Men in misery, are glad to lay hold of the least word, that drops fr…

    Read this chapter →
  21. It is but a poor thing to be skillful in keeping all these and to bungle at keeping the heart, which stands most need of best keeping. It was a word that Ahab sometimes spoke against himself (1 Kings 20:39): "A man brought a man to me and said, Keep this man; if he be missing, y…

    Read this chapter →
  22. And though the Apostle did most earnestly desire to be with Christ, yet he did in the same desire decline the common road there through the dark passages of death (2 Corinthians 5:4). Unlawful indeed it is for any man to pray universally against death, because that were to withs…

    Read this chapter →
  23. (3) Because the capital punishment of evildoers makes others stand in awe and fear to offend. (Deuteronomy 13:11; Deuteronomy 19:20.) (4) Because if the Magistrate shall neglect to inflict due punishment, the Lord himself will be avenged on that Magistrate. (1 Kings 20:42; Numbe…

    Read this chapter →

1 Kings 21

48 passages from 32 books

Cited in A Body of Practical Divinity, A Cloud of Faithful Witnesses, A Golden Chain + 29 more

↑ Top
  1. Agrippina poisoned the Emperor Commodus with wine in a perfumed cup; the cup being perfumed and given him by his wife, it was the less suspected. Satan knew a temptation coming to Adam from his wife, would be more prevailing, and would be less suspected: O bitter! sometimes rela…

    Read this chapter →
  2. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 21:10

    (5.) Murder is committed by plotting another's death. Thus Jezebel, though she did not lay hands herself upon Naboth, yet because she contrived his death, and caused two false witnesses to swear against him, and bring him within the compass of treason, she was a murderer (1 King…

    Read this chapter →
  3. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 21:13

    And he is a sword: his tongue is a sword to wound him he witnesses against in his goods or life. Thus there came in two men, children of Belial, and witnessed against Naboth, saying, Naboth did blaspheme God and the king: and their witness took away his life (1 Kings 21:13). The…

    Read this chapter →
  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 21:13

    6. Covetousness is a breach of the Sixth Commandment, You shalt not kill. Covetous Ahab killed Naboth to get his vineyard (1 Kings 21:13). How many have swum to the crown in blood!

    Read this chapter →
  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 1 Kings 21:27

    When God's hand lies heavy upon a man, (he is sick or lame) he may vent a sigh or tear, and say, Lord, have mercy; yet this is no true repentance. Ahab did more than all this; (1 Kings 21:27) he rent his clothes and fasted, and lay in sackcloth, and went softly. His clothes were…

    Read this chapter →
  6. It was the thirty pieces of silver (Matthew 26:15). 3. It produces murder: It was the inordinate love of the vineyard that made Ahab conspire Naboth's death (1 Kings 21:13). 4. It is the root of perjury (2 Timothy 3:3): Men shall be 〈in non-Latin alphabet〉, covetous, and it foll…

    Read this chapter →
  7. 2. There is an outward change, which is like the washing of a swine. Ahab was much changed to outward view, when he rent his clothes, and put on sackcloth (1 Kings 21:27), insomuch that God stands and wonders at him: Do you see how Ahab humbles himself? Yet for all this, he was…

    Read this chapter →
  8. Naboth had a little Vineyard, that came to him from his Father by inheritance: Ahab the King, would give him money, or a better Vineyard for it. But Naboth would not: Nay (said he) God forbid I should sell my Father's inheritance, 1 Kings 21:3, etc. If he made such account of an…

    Read this chapter →
  9. When Ahab abased himself, though he did [illegible] in hypocrisy, yet God had some respect to it. 1 Kings 21:29. says the Lord to Elijah, Do you see how Ahab is humbled before me? This contrition of heart stands in two things.

    Read this chapter →
  10. Again, to his goodness we are injurious, by disvaluing what we have, in comparison of what we expect (Malachi 1:2), Wherein have you loved us? As if they had nothing, because not fully what they expected; 'tis man's nature to forget what is granted, and pitch only upon what is d…

    Read this chapter →
  11. This is the sacrifice which God accepts (Psalm 51:17). When Ahab abased himself, though he did it in hypocrisy, yet God had some respect to it (1 Kings 21:29). Says the Lord to Elijah, do you see how Ahab is humbled before me?

    Read this chapter →
  12. We never cleanse ourselves from these: but such woeful cleansing it is, that if we go about to purge them out, by the motions of the spirit of grace, that he casts into our hearts; we think it is a troublesome work, and does cross the tranquility and peace of our estates, we thi…

    Read this chapter →
  13. Sermon 2

    from Christ the Fountain of Life by John Cotton · cites 1 Kings 21:28-29

    It is a wonder to see what a change prophetical gifts will work in a man (1 Samuel 10:10, 12): there Saul had a spirit of prophecy come upon him, and the people wondered at it, it works a strange change in a man, and so in the next chapter, the nineteenth and twenty-third verse,…

    Read this chapter →
  14. David was ensnared by his eyes (2 Samuel 11:2): From the roof he saw a woman washing herself, and the woman was very beautiful to look upon. Naboth's vineyard was ever in Ahab's eye, as being near his palace, therefore he is troubled, and falls sick for it (1 Kings 21:1-2). Now…

    Read this chapter →
  15. In that Paul rejects the blasphemous objection with, God forbid: we are taught to avoid things said or done to the dishonor of God, with loathing and detestation. When it was related to Ahab and Jezebel, that Naboth had blasphemed God, they being idolaters, solemnize a fast pret…

    Read this chapter →
  16. Secondly, he gives a reward, in respect of his free and merciful promise, and thus he rewards only believers. Thirdly, he gives rewards to hypocrites, unbelievers, heathens, etc., being neither bound by his own promise, nor by their merit, when they perform the outward works of…

    Read this chapter →
  17. It is evident that there are Counterfeits of all Kinds of gracious Affections; as of Love to God, and Love to the Brethren, as has been just now observed: So of godly Sorrow for Sin, as in Pharaoh, Saul, and Ahab, and the Children of Israel in the Wilderness; Exodus 9:27, 1 Samu…

    Read this chapter →
  18. The Scripture represents it as of a contrary Nature. Ahab, when he had a visible Humility, a Resemblance of true Humility, went softly, 1 Kings 21:27. A Penitent, in the Exercise of true Humiliation, is represented as still and silent, Lamentations 3:28.

    Read this chapter →
  19. Mr. W—d telling me, that what he did was out of a sense of duty, and that binding me over to the sessions was no persecution, led my thoughts this way. In the afternoon I preached from these words, 1 Kings 21:12-13: They proclaimed a fast, and set Naboth on high among the people…

    Read this chapter →
  20. Henry the Second of France in a great rage against a Protestant Counsellor, committed him to the hands of one of his Nobles to be imprisoned, and that with these words, that he would see him burned with his own eyes: but mark the righteous Providence of God, within a ew days aft…

    Read this chapter →
  21. Now this translation is maintained by a figure, either by an Antiphrasis, which is the speaking of a thing sounding one way when it is meant another way, when there is an opposition between the letter of the word and the meaning of the word. Thus (1 Kings 21:13) Naboth is charge…

    Read this chapter →
  22. Fourthly, those who are in authority, and don't punish a murder, when committed and known, are themselves guilty of it. Thus when by the wicked artifice of Jezebel, Naboth was condemned to die, although Ahab knew nothing of the contrivance till after the execution; yet because h…

    Read this chapter →
  23. Psalm 95:10. Forty years long have I been grieved with this generation; it's a people that do err in heart, they have not known my ways. So says Elias to Ahab (1 Kings 21:20): You have sold yourself to work evil in the sight of the Lord. Psalm 4:2. O you sons of men, how long wi…

    Read this chapter →
  24. For the sin of David, seventy thousand of the people were destroyed by an angel, concerning whom he said, it is I that have sinned and done evil, these sheep what have they done? (2 Samuel 24:15, 17). See also (1 Kings 21:29). So was it with all the children or infants that peri…

    Read this chapter →
  25. It is promised (Psalm 22:26) that the meek shall eat and be satisfied. He has whatever sweetness is to be had in his common comforts, while the angry man either cannot eat, his stomach is too full, and too high, as Ahab (1 Kings 21:4), or eats and is not satisfied, unless he can…

    Read this chapter →
  26. This, as it is in itself a vile vice, so is it a cause of many other vices, as of presumption, rebellion, and even of adultery itself many times: and it is also a main hindrance of all duty. It commonly rises either from self-conceit (whereby wives overween their own gifts, thin…

    Read this chapter →
  27. If it be objected, that God allowed of their Repentance for Sin in this his Law or Covenant as their King, and sometimes he saved the Nation upon their Repentance, and therefore it must include the Gospel or Covenant of Grace; yet I answer, it may still be called a Covenant of W…

    Read this chapter →
  28. Would a man Grow rich: he sets his Thoughts a work how to compass an estate, he will circumvent, and pull down his Soul to build up an estate. Would he wreak his Malice on another; he frames an Engine in his Thoughts to take away his Life: as Iezabel (that Painted Harlot) when s…

    Read this chapter →
  29. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 21:1

    The matter of a lie is a falsehood; but the formality of it is with an intention to deceive; therefore a falsehood is one thing, a lie another; then we lie, when we not only do or speak falsely, but knowingly, and with purpose to deceive. Now this may be done by gestures, as whe…

    Read this chapter →
  30. Sermon 42

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 21:1

    That fired his heart, and brought such mischiefs upon him. Naboth's vineyard was hard by Ahab's palace, (1 Kings 21:1) it was ever in his eye, and therefore he is troubled and falls sick for it. So how many may thus complain that their souls have been by their eyes betrayed.

    Read this chapter →
  31. A parallel in the Fifth of November. So Jezebel's plot against Naboth for his vineyard, makes use of God's name and worship to bring it about (1 Kings 21:8-10). But I must stop, being carried beyond my first intention; plotted mischiefs are an ancient practice.

    Read this chapter →
  32. Take heed of being an occasion of, a partaker of, or but accessory to other men's sins. God forbids it, that it may not be (Ephesians 5:7-11; 1 Timothy 5:22), and sharply reproves and punishes it, where he finds it to be (Psalm 50:18; 2 Samuel 12:9; 1 Kings 21:19), in which two…

    Read this chapter →
  33. God knows how to allow, yes and to reward what is his own; when yet he takes no pleasure in the sinful manner of performance of any duty. God took notice of Ahab's humiliation, and rewarded it with respite of temporal judgments, though he took no pleasure in his sinful hypocrisy…

    Read this chapter →
  34. From this comes all those quarrels, [illegible] that contention between the heart and the word, [illegible] men are not able to bear or hear the blessed truth [illegible] God, that it should reveal or remove their [illegible] from them. The soul says to the word as he did: [ille…

    Read this chapter →
  35. Book 10

    from The Application of Redemption by Thomas Hooker · cites 1 Kings 21:20, 29, 27

    Information: It's not only in the liberty, but it's the duty of a minister, according as the text suits, and the condition of the hearers answers, to aim at the sins of the persons and people to whom he speaks. Particular application implies a special intention of the parties (1…

    Read this chapter →
  36. Chapter 13

    from The Beatitudes by Thomas Watson · cites 1 Kings 21:19

    Read the plunderer's curse (Isaiah 33:1): Woe to you that spoil, and you were not spoiled; when you shall cease to spoil, you shall be spoiled. Ahab paid dearly for the vineyard, when the devil carried away his soul and the dogs licked his blood (1 Kings 21:19). He that lives on…

    Read this chapter →
  37. Chapter 16

    from The Beatitudes by Thomas Watson · cites 1 Kings 21:13

    Fourth, covetousness is the root of murder. Why did Ahab stone Naboth to death but to possess the vineyard (1 Kings 21:13)? Covetousness has made many swim to the crown in blood.

    Read this chapter →
  38. Chapter 6

    from The Beatitudes by Thomas Watson · cites 1 Kings 21:4, 27, 12

    Thus Amnon mourned and was sick, until he had defiled his sister Tamar (2 Samuel 13:2). Thus Ahab mourned for Naboth's vineyard (1 Kings 21:4): He laid him down upon his bed, and turned away his face, and would eat no bread. This was a devilish mourning.

    Read this chapter →
  39. For the sin of David, seventy thousand of the people were destroyed by an angel, concerning whom he said, "It is I who have sinned and done evil; these sheep, what have they done?" (2 Samuel 24:15, 17). See also 1 Kings 21:29. So it was with all the children and infants that per…

    Read this chapter →
  40. Of Ahab: when Ahab heard these words he rent his clothes and put on sackcloth and fasted and went softly. And the word of the Lord came to Elijah saying, do you see how Ahab is humbled before me (1 Samuel 15:24-30; 1 Kings 21:27-29)? Dissembled repentance may be discerned becaus…

    Read this chapter →
  41. 9th Commandment: You shall not bear, etc. He breaks this commandment: who envies at the prosperity of his neighbor (1 Timothy 6:4); who seeks only his own good report; who is suspicious (1 Corinthians 13:5); who gives rash or hard sentence against others (Matthew 7:1); who takes…

    Read this chapter →
  42. Pleas for obedience are laid out of the way, and only the pleasures of sin are taken under consideration. So says Ahab (1 Kings 21): Naboth's vineyard is near my house, and I may make it a garden of herbs, therefore I must have it. These considerations a deceived mind imposed on…

    Read this chapter →
  43. And when the tax collectors came to be baptized, he says, Receive no more than is appointed for you, and he says to the soldiers, Do violence to no man, and be content with your wages; he was the minister of humiliation and preparation: and therefore he deals thus plainly with t…

    Read this chapter →
  44. Chapter 6

    from The Touchstone of Sincerity by John Flavel · cites 1 Kings 21:20

    All unregenerate men are the servants of sin; they subject themselves to its commands. The Scripture sometimes calls this a conversation in the lusts of the flesh (Ephesians 2:3); sometimes the selling of themselves to sin (1 Kings 21:20). Now as a judicious divine observes, tho…

    Read this chapter →
  45. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites 1 Kings 21:29

    Now they seeing their hearts pierced, for doing what the priests bade them do, it was not likely they should heal that wound, but should rather daub with them, and tell them, Christ was but a deceiver, and that they had done well to hang him up out of the way; therefore now, the…

    Read this chapter →
  46. These and such like blasphemies cannot proceed but from the imps of Antichrist. Blasphemy being so heinous a sin, magistrates, who are gods on earth, ought to use all the means they can to suppress it: and therefore they ought both to make severe laws against it, and also strict…

    Read this chapter →
  47. (6) Because, in very many places of Scripture, repentance is described, by a departing from evil, and a turning to God (Isaiah 1:16-17; Isaiah 55:7; Psalm 34:14; Hosea 6:1). (7) Because, heart contrition, mouth confession, and satisfaction for former sins which they call penance…

    Read this chapter →
  48. Does the Almighty Power, unsearchable wisdom and infinite goodness of God so far manifest themselves in his providence, that it extends itself, even to the first fall, and all other sins of angels, and men; and that not by a bare permission, but such as has joined with it, a mos…

    Read this chapter →

1 Kings 22

36 passages from 25 books

Cited in A Body of Practical Divinity, A Practical Commentary, or an Exposition with Notes on the Epistle of Jude, A Seasonable Apology for Religion Being the Subject of Two Sermons Lately Delivered in an Auditory in London / by Matthew Pool, Minister of the Gospel in London. + 22 more

↑ Top
  1. The Sadducees were prejudiced against the doctrine of the resurrection, (Luke 20:27). (2.) Prejudice against the person preaching, (1 Kings 22:8). There is one Micaiah, by whom we may inquire of the Lord, but I hate him.

    Read this chapter →
  2. 2. A second position is this: There are providences that are casual and accidental to us, are predetermined by the Lord: the falling of a tile upon one's head, the breaking out of a fire to us, is casual, but it is ordered by a providence of God. You have a clear instance of thi…

    Read this chapter →
  3. Quest. But why does Satan, in tempting, chiefly set upon our faith? Answer. (1 Kings 22:31) Fight neither with small nor great, save only with the king. So faith is as it were the king of the graces; it is a royal, princely grace, and puts forth the most majestic and noble acts,…

    Read this chapter →
  4. Non periclitor dicere (says Tertullian) ipsas Scripturas ita dispositas esse, ut materiam subministrant haereticis: So the Lord himself says (Jeremiah 6:21), Behold I will lay stumbling blocks before this people; that is, suffer them to stumble at their own prejudices. 3. God le…

    Read this chapter →
  5. They must hate and vilify religious persons, as the malefactor does his judge. An eminent instance of this we have in Ahab (1 Kings 22:8), where, being asked by Jehoshaphat, if there was not there a prophet of the Lord, he answers, There is one Micaiah, the son of Imlah, by whom…

    Read this chapter →
  6. ⟨ in non-Latin alphabet ⟩ to draw; as the word ⟨ in non-Latin alphabet ⟩ (Canticles 1:4), "Draw me, we will run after you," is first, a word of violence and strength. (1 Kings 22:34) A certain man drew a bow, ⟨ in non-Latin alphabet ⟩. (Job 41:1) Will you draw Leviathan with you…

    Read this chapter →
  7. Chapter 40

    from Commentary on Isaiah by John Calvin · cites 1 Kings 22:21

    When they ask counsel then of this father of lies, it is no marvel though they be [reconstructed: deceived] under a color of truth: but in the mean while, it is a just punishment of God upon them for their ingratitude. We read that a lying spirit was let loose by means of the fa…

    Read this chapter →
  8. Being given up by the righteous Judgment of God to all Delusions, for belying his Spirit and holy Inspirations, they were quickly possessed with a Spirit of Lying and unclean Divination. So the false Prophets of Ahab, who encouraged him to go up to Ramoth Gilead, foretelling his…

    Read this chapter →
  9. The thing itself in its existence it is true cannot be made so a sign; but it may in the promise and prediction of it. And many instances we have of things promised for signs, which were not to exist in themselves, until after the accomplishment of the things whereof they were s…

    Read this chapter →
  10. Thus all things in heaven and earth are disposed of by the unerring wisdom, and limited by the Almighty power of God. Such a representation as this we read in (1 Kings 22:19), where Micaiah said to Ahab, Hear you the word of the Lord, I saw the Lord sitting upon his throne, and…

    Read this chapter →
  11. And besides, the Devil is more assiduous and subtle in his temptations toward them than others: because if they can be perverted by him, they will prove great and most effectual instruments to promote his kingdom. And therefore in Micaiah's parable (1 Kings 22), no sooner had Go…

    Read this chapter →
  12. You never lie, but you speak aloud what the Devil whispered softly to you. The Old Serpent lies folded round in your heart, and we may hear him hissing in your voice: and therefore when God summoned all his heavenly attendance about him; and demanded who would persuade Ahab to g…

    Read this chapter →
  13. 3. of glory. But Satan being no Master or Lord of providence, has no real stirring in second causes; his actings upon angel or mens souls are not physical, but only moral or tempting actings, or hellish inspirations inductive to sin; and it's no small mercy that the Prince and G…

    Read this chapter →
  14. It speaks much grace in Josiah (2 Kings 22:19) to feel and suffer, with softness and tenderness of a meekened and a tamed heart, the smart and pain of the influences of the threatening law. And it is prevalency of grace for Hezekiah (Isaiah 39) to stoop to the like and to say, g…

    Read this chapter →
  15. 5. His actings are in matter of lots that seem to be ruled by fortune and chance (Proverbs 16:33; Genesis 49; Deuteronomy 33, compared with Joshua 14:1, 2, 3). 6. Especially in bowing the free will, and determining all the actions of evil angels (1 Kings 22:21, 22, 23; Job 1:6,…

    Read this chapter →
  16. The spirit of whoredom (Hosea 4:12; Hosea 5:4) that inclines to idolatry. The spirit of lying (1 Kings 22:22). The spirit of error (1 John 4:6).

    Read this chapter →
  17. Why had Joseph's brethren such a spleen against him, but because he was a witness against them, and brought to his father their evil report (Genesis 37:2)? Why did Ahab hate Micaiah, and call Elijah his enemy but because they were the faithful reprovers of his wickedness, and ne…

    Read this chapter →
  18. Sermon 11

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 22:2

    Jacob in his journey would neither go to Laban, nor come from him, without a warrant. Jehoshaphat in the business of Ramoth-Gilead, would not stir a foot until he had counsel from God; he sends not only to the captain of the host, but to the prophet of the Lord, Inquire, I pray…

    Read this chapter →
  19. Sermon 2

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 22:8

    For accordingly shall we be treated with in the day of judgment. It is sad when we can only say of the Scripture as that king of the prophet of the Lord, He witnesses nothing but evil against me (1 Kings 22:8). Let us see what God's testimony speaks, whether it will plead for us…

    Read this chapter →
  20. Sermon 30

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 22:23, 8

    Because it comes from fear, and it tends to deceit; both which argue baseness of spirit, and are contrary to the gallantry of a man: therefore it is shameful in the eyes of nature, and those that are most guilty of it, cannot endure to be charged with it. When the Prophet Micaia…

    Read this chapter →
  21. Sermon 52

    from Sermons on Psalm 119 by Thomas Manton · cites 1 Kings 22:8

    Therefore is wrath upon you from before the Lord. Many times they are impatient of truth, as Ahab could not endure Micajah (1 Kings 22:8): And the King of Israel said to Jehoshaphat, There is yet one man (Micajah the son of Imlah) by whom we may inquire of the Lord; but I hate h…

    Read this chapter →
  22. This is the significance of that ample and glorious expression which God uses in the covenant of grace. As when a covenant was made between the king of Israel and the king of Judah, the tenor of it was: my horses are as your horses, my strength as your strength (1 Kings 22). So…

    Read this chapter →
  23. His passion like the palate of his sick soul, relishes it so, to his own inordinate distemper, and so he judges it. The heart of Ahab was inordinately transported with a venomous hatred against Micaiah, and his message, though it was no other counsel than the Lord had revealed,…

    Read this chapter →
  24. Are they not all ministring spirits? The evil: There came forth a spirit and stood before the Lord, and said, I will perswade him, 1 Kings 22:21. that spirit was a devil. How oft is the devil call'd the unclean spirit, foule spirit, lying spirit, &c.

    Read this chapter →
  25. But when it pleased God, to terminate their practices, and give them no further liberty, they could not do that, which in likelihood was the meanest of all the rest, the turning of the dust of the land into lice, and themselves gave the true reason thereof, saying, That this was…

    Read this chapter →
  26. It is because of its enmity to God, whom the soul aims to have communion with in duty. It has as it were that command from Satan, which the Assyrians had from their king, Fight neither with small nor great, save only with the King of Israel (1 Kings 22:31). It is neither great n…

    Read this chapter →
  27. When Moses and the Elders of Israel are said to have seen God, and Jacob to have seen him face to face (Exodus 2:9; Genesis 32:30), it is meant of an Angel covered with divine glory and majesty, as we shall see if we compare these with other texts. When Moses is said to have spo…

    Read this chapter →
  28. Sin's Deadly Wound

    from The Way of Life by John Cotton · cites 1 Kings 22:8, 1, 21

    But now in case the conscience alone had been pricked, why then a man, by his good will, would come no more to such men as have wounded him, and it will be a burden to him, if by his calling he be forced to live under such a ministry: Elijah's ministry wrought upon Ahab, to caus…

    Read this chapter →
  29. Other histories testify as much of other ministers: our times are not without too evident demonstrations of this point. As Christ while he lived a private life, so others live quietly in comparison of the following times, but when they begin faithfully to exercise their ministry…

    Read this chapter →
  30. So though Satan be by nature strong, and his malice great, yet can he do nothing at all, no nor execute his natural power, to the hurt and prejudice of any man, without the will and permission of God. Thus the evil spirit, could not go forth to deceive Ahab, until the Lord had s…

    Read this chapter →
  31. The Devil will put ill men upon being worse. Was it not he, that laid in (1 Kings 22:22), I will go forth, and be a lying spirit in the mouth of all the prophets? Even so the Devil becomes an unclean spirit, a drinking spirit, a swearing spirit, a worldly spirit, a passionate sp…

    Read this chapter →
  32. Some places are most remarkable, as that of the Psalmist, He knows my thoughts long before: even before ever they come into our minds, before their first rising; and yet many actions that are most contingent, depend upon those thoughts known to God from eternity. No, which break…

    Read this chapter →
  33. A spirit that rules in the hearts of the children of disobedience (Ephesians 2:2). There is a lying spirit (1 Kings 22:22). And a spirit of error and delusion (1 John 4:6).

    Read this chapter →
  34. The Lord's Prophets that were immediately guided, and inspired by him, must be excepted. (2) Because, councils under the Old Testament, lawfully called, have often-times erred (2 Samuel 6:6; Jeremiah 26:7-9; 1 Kings 22:6); and under the New Testament (John 9:35; John 11:47-52; M…

    Read this chapter →
  35. Q. 4. Does God rule also in and over the sinful actions of wicked men? A. Yes, he willingly (according to his determinate counsel) suffers them to be, for the manifestation of his glory, and by them effects his own righteous ends (2 Samuel 12:11; 2 Samuel 16:10; 1 Kings 11:31; 1…

    Read this chapter →
  36. 2. Other judgments come mediately by the mediation or efficiency of instruments, second causes are the next occasion of them, and these are either: 1. Devils, who have a great stroke in many effects of providence, they come by divine permission, God giving them a license, so far…

    Read this chapter →

Read every commentary on the go.

Premium audiobooks, offline reading, and progress sync.