Treatise of the Passions and Faculties of the Soul

Classic Christian work

Treatise of the Passions and Faculties of the Soul

by Edward Reynolds

A landmark work of moral psychology from the Reformed tradition, examining the full range of human emotions — love, hatred, desire, joy, sorrow, hope, fear, boldness, shame, and anger. Reynolds explores how each passion operates within the soul, its causes and effects, and its proper regulation under right reason. The treatise also investigates the faculties of understanding, conscience, and will, addressing how knowledge, error, and moral judgment shape human action. A profound guide to self-knowledge and the soul's dignities and corruptions.
Chapters
43
Word count
116,653
Type
Treatise
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Table of contents

  1. 01 A Preface to the Reader 1,256 words
  2. 02 A Treatise of the Passions and Faculties of the Soul of Man 1,563 words
  3. 03 Chapter 2: In What Cases the Dependence of the Soul on the Body Is Lessened 1,013 words
  4. 04 Chapter 3: Of the Memory, and Some Few Causes of Its Weakness 1,279 words
  5. 05 Chapter 4: Of the Fancy: Its Offices to the Will and Reason 2,879 words
  6. 06 Chapter 5: Of Passions, Their Nature and Distribution 2,335 words
  7. 07 Chapter 6: Of Human Passions in General — Their Use and Subordination to Reason 1,303 words
  8. 08 Chapter 7: Of the Exercise of Passion — Stoical Apathy, Defect, Excess, and the Cure 2,797 words
  9. 09 Chapter 8: Of the Effects of Passions — How They Sharpen Virtue or Corrupt Reason 3,550 words
  10. 10 Chapter 9: Of the Affection of Love — Natural, Rational, and Its Object and Cause 1,508 words
  11. 11 Chapter 10: Of the Rule of True Love and How Love Begets Love 4,090 words
  12. 12 Chapter 11: Of the Effects of Love — Union, Zeal, Tenderness, and Languishing 2,913 words
  13. 13 Chapter 12: Of the Passion of Hatred — Its Fundamental Cause and God's Secret and Revealed Will 2,003 words
  14. 14 Chapter 13: Of the Other Causes of Hatred — Antipathy, Injury, Fear, and Jealousy 2,853 words
  15. 15 Chapter 14: Of the Quality and Quantity of Hatred, and How It Is to Be Regulated 1,344 words
  16. 16 Chapter 15: Of the Good and Evil Effects of Hatred 5,667 words
  17. 17 Chapter 16: Of the Affection of Desire — Its Kinds, Objects, and Causes 3,979 words
  18. 18 Chapter 17: Of Other Causes and Effects of Desire 2,989 words
  19. 19 Chapter 18: Rules Touching Our Desires — Earthly vs. Heavenly Objects 2,167 words
  20. 20 Chapter 19: Of the Affection of Delight — Its Several Objects 1,373 words
  21. 21 Chapter 20: Of the Causes of Joy 1,881 words
  22. 22 Chapter 21: Of Other Causes and Effects of Delight 2,387 words
  23. 23 Chapter 22: Of the Affection of Sorrow — Its Object, Causes, and Effects 3,268 words
  24. 24 Chapter 23: Of the Affection of Hope — Its Object and Inordinate Despair 1,547 words
  25. 25 Chapter 24: Of the Causes of Hope — Want, Knowledge, Faith, and Confidence 3,207 words
  26. 26 Chapter 25: Of the Effects of Hope — Stability, Patience, and Waiting 819 words
  27. 27 Chapter 26: Of the Affection of Boldness — Its Causes and Effects 3,629 words
  28. 28 Chapter 27: Of the Passion of Fear — Its Causes 4,054 words
  29. 29 Chapter 28: Of the Effects of Fear — Suspicion, Superstition, and Wise Caution 2,175 words
  30. 30 Chapter 29: Of Shame — The Particular Affection of Fear, Its Ground and Kinds 2,774 words
  31. 31 Chapter 30: Of the Affection of Anger — Its Fundamental Cause, Contempt 2,307 words
  32. 32 Chapter 31: Of Other Causes and Effects of Anger, and Rules for Its Moderation 5,101 words
  33. 33 Chapter 32: Of the Origin of the Reasonable Soul and the Derivation of Original Sin 2,309 words
  34. 34 Chapter 33: Of the Image of God in the Reasonable Soul — Simplicity and Spirituality 1,502 words
  35. 35 Chapter 34: Of the Soul's Immortality and the Proofs Thereof 3,014 words
  36. 36 Chapter 35: Of the Honor of Human Bodies by Creation and Resurrection 2,401 words
  37. 37 Chapter 36: Of God's Image in the Soul — Power, Wisdom, Holiness, and Original Justice 2,451 words
  38. 38 Chapter 37: Of the Faculty of Understanding — Knowledge, Ignorance, Curiosity, and Opinion 5,545 words
  39. 39 Chapter 38: Of Errors — Their Causes and the Corruption of Judgment 4,205 words
  40. 40 Chapter 39: The Actions of the Understanding — Invention, Wit, Judgment, and Speech 4,053 words
  41. 41 Chapter 40: Of the Actions of the Understanding upon the Will — Directing toward the True End 3,307 words
  42. 42 Chapter 41: Of the Conscience — Its Offices and Its Disordered Forms 1,273 words
  43. 43 Chapter 42: Of the Will — Its Appetite, Liberty, and Operation 4,028 words
Front matter (2 sections)

Title Page

A Treatise of the Passions and Faculties of the Soul of Man. With the several Dignities and Corruptions belonging to them.

By Edward Reynolds, late Preacher to the Honorable Society of Lincoln's Inn: And now Rector of the Church of Braunston in Northamptonshire.

Juvenal Satire 1. Quicquid agunt Homines, Votum, Timor, Ita, Voluptas, Gaudia, Discursus, nostri est farrago Libelli.

London, Printed by R. H. for Robert Bostock, dwelling in Saint Paul's Church-yard at the Sign of the King's Head. 1640.

Dedication to Princess Elizabeth

May it please your Highness;

What the Great Philosopher has observed of Men's Bodies is, upon so much stronger reasons, true of their minds, by how much our intellectual maturity is more lingering and sluggish than our natural: that the too early conceptions and issues of them do usually prove but weak and unuseful. And we shall seldom find, but that those venturous blossoms, whose over-hasty obedience to the early spring does anticipate their proper season, and put forth too soon, do afterwards for their former boldness suffer from the injury of severer weather, except at least some happy shelter or more benign influence redeem them from danger. The like infelicity I find myself obnoxious to at this time. For I know not out of what disposition of mind, whether out of love of learning (for love is venturous, and conceives difficult things easier than they are) or whether out of a resolution to take some account from myself of those few years wherein I had then been planted in the happiest of all soils, the schools of learning; whether upon these, or any other inducements, so it has happened, that I long since have taken boldness in the minority of my studies to write this ensuing treatise: that before I adventured on the endeavor of knowing other things, I might first try whether I knew myself. Lest I should justly incur the censure, which that sour philosopher passed upon grammarians: that they were better acquainted with the evils of Ulysses than with their own. This hasty resolution having produced so untimely an issue, it happened by some accident to be like Moses in his infancy exposed to the seas. Where I made no other account, but that its own weakness would there have revenged my former boldness, and betrayed it to perishing. But as he then, so this now, has had the marvelous felicity to light on the view, and fall under the compassion of a very gracious Princess. For so far has your Highness vouchsafed (having happened on the sight of this tractate) to express favor toward it, as not only to spend hours in it, and require a transcript of it, but further to recommend it by your gracious judgment to public view. In which particular I was not to advise with my own opinion, being to express my humblest acknowledgment to your Highness.

This only petition I shall accompany with it to your Highness's feet, that since it is a blossom which put forth so much too soon, it may therefore obtain the gracious influence of your Highness's favor, to protect it from that severity abroad which it otherwise justly fears.

God Almighty make your Highness as great a mirror of his continual mercies, as he has both of his graces and of learning.

Your Highness's most humble servant, Edward Reynolds.

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