Scripture
Isaiah 7
43 passages from 33 books in the Christian Reader library reference Isaiah 7.
-
4. That the Scripture is the Word of God is evident by its predictions; it prophesies of things to come. This shows the voice of God speaking in it; it was foretold by the prophet, a virgin shall conceive (Isaiah 7:14), and the Messiah shall be cut off (Daniel 9:26). The Scriptu…
Read this chapter → -
Inflicting of punishment is called God's strange work (Isaiah 28:21); he is not used to it. And when the Lord would shave off the pride of a nation, he is said to hire a razor, as if he had none of his own (Isaiah 7:20): "He shall shave with a razor that is hired." He is slow to…
Read this chapter → -
And these things are as it were the common notions of Christian religion; the common principles of our profession; which the Scriptures also abundantly testify to. Isaiah 7:14. Behold a Virgin shall conceive and bare a Son, and shall call his name Emanuel; that is, he shall be G…
Read this chapter → -
But instead hereof God surprises them as it were with the most eminent promise of grace and mercy that ever was made or could be made to them. So he does in like manner (Isaiah 7:13, 14; chapter 54:17, 18, 19). And this he will do,
Read this chapter → -
They had this promise still to plead, and rested therein, notwithstanding all the interveniencies which oft-times seemed to render the case of that people very desperate. See their faith expressed (Micah 7:18, 19, 20; Isaiah 7:13, 14, 15; chapter 53; Luke 1:70, 71, 72, 73). And…
Read this chapter → -
(2) Because, they are hurtful and noxious, choaking and hindering good fruits, that otherwise would thrive in the field. So are thorns and briars represented in the Scripture as grieving, piercing and hurtful, and things that are so called by their name (Ezekiel 28:24; Micah 4:4…
Read this chapter → -
The angels hearken for the voice of his word (Psalm 103). If he does but hiss for the fly of Egypt (Isaiah 7), 'tis ready presently. 'Tis ill contesting with him that can command legions; the fire says, Let me burn his house or dwelling place; the water says, Let me drown his sh…
Read this chapter → -
In such times the best hearts are but too apt to be surprised by slavish fear; it is not easy to secure the heart against distraction in times of common destruction. If Syria be confederate with Ephraim, how do the hearts of the house of David shake, even as the trees of the woo…
Read this chapter → -
2. When men have convictions of the irregularity and disorder of their affections, yet are resolved to continue in the state wherein they are, without the correction and amendment of them; because of some advantages and satisfaction, which they receive in their present state; th…
Read this chapter → -
But to pursue what we proposed, namely, these several ways whereby the Scripture confirms this truth, and to this purpose consider: 1. The express titles and names that are given to him in Scripture, and some Scripture sayings of him which hold it out; three of which we shall in…
Read this chapter → -
War and peace are from the free wills of men, as second causes, yet the Lord says, according to his absolute dominion, (Isaiah 45:7), I form the light and create darkness; I make peace and create evil. And (Isaiah 7:8), the Lord shall hiss for the fly that is in the uttermost pa…
Read this chapter → -
To this head may be referred that of Hezekiah, who when he was sick of a mortal disease, and the Lord had extraordinarily promised him on his mourning, that he should be recovered again, he asks a sign for the confirmation of his faith, and God grants it him (2 Kings 20:8-9). An…
Read this chapter → -
This is the great doctor of the church, now as to meekness above Moses, as to zeal above Elias, as to familiarity and communion, he was with God, and was God. 3. To show the old prophecies were fulfilled, which foretold the union of the two natures in his Person, the predictions…
Read this chapter → -
Lastly, he gives good success in enterprises, and attempts, according to his own decree, and the order of divine providence: which metaphorically is called a reward (Ezekiel 29:19-20), because it has a similitude thereunto, as when wicked men through ignorance, do that wickedly,…
Read this chapter → -
It does sometimes happen that, notwithstanding the opposition made by unbelievers, the Lord bestows and fulfills what he had promised to them. We have a remarkable instance of this in King Ahaz, who rejected the promised safety, and yet was delivered from his enemies, (Isaiah 7:…
Read this chapter → -
Instances of this are so well known, that it would be of no use to quote them. 31. Behold, you shall conceive in your womb The angel adapts his words, first to Isaiah's prophecy, (Isaiah 7:14,) and next to other passages of the Prophets, with the view of affecting more powerfull…
Read this chapter → -
That persuasion of the kindness of God, which had been formed in the mind of the virgin, led her to admit, in the fullest manner, that she had received a message as to raising up anew the throne of David. If it be objected that there was also another prediction, a virgin shall c…
Read this chapter → -
We must now see how appropriately the prediction of Isaiah is applied. It is a well-known and remarkable passage, (Isaiah 7:14,) but perverted by the Jews with their accustomed malice; though the hatred of Christ and of truth, which they thus discover, is as blind and foolish as…
Read this chapter → -
Hezekiah does not ask a sign, and it is offered to him, though unsolicited, (Isaiah 38:7, 8.) Ahaz is severely blamed for refusing to ask a sign, as the prophet had enjoined him to do, (Isaiah 7:11.) It is not solely, therefore, because they ask a sign, that Christ makes this at…
Read this chapter → -
Sect. 14 It remaines only that we consider how the same Work of the Conception of Christ, is assigned to the Holy Ghost, and to the Blessed Virgin. For of Her it is said expresly in Prophesie. [[original in non-Latin script]], Isa. 7. 14. A Virgin shall Conceive; the same Word t…
Read this chapter → -
Now he was made Heir of all, in that all things being made and formed by him, the Father committed to him as Mediator a peculiar power over all things, to be disposed of by him to all the ends of his mediation. So also being the natural and eternal Son of God, in, and upon the d…
Read this chapter → -
The Messiah to be born of a Virgin. Isa. 7:10, 11. and Matth. 1.21, 22. Jews convinced that Jesus was born of a Virgin.
Read this chapter → -
Or rather secondly, (as I conceive) for this reason, because such compassionate sorrows and mournings when our friends are under deep and sore afflictions, are usually expressed by moving the body, or at least moving some member of the body; as many times the hand is lifted up,…
Read this chapter → -
It is said, 1. to be like the tower of Lebanon: There is no particular mention of such a tower, but, that Solomon built there a stately house (2 Chronicles 8:3), called the house of the forest of Lebanon, wherein (2 Chronicles 9:15-16) he put many targets and shields; and Lebano…
Read this chapter → -
4. Though ministers be not masters, yet are they keepers, and have a special trust in the Church; they are intrusted with the affairs of Christ's house, for carrying on of his people's edification; which is a trust that no others have committed to them. The third thing in this v…
Read this chapter → -
But with the kings of Israel it was not so; and therefore divine Providence exercised a continual care, through all the changes that happened through so many generations, and such a long space of time, to keep the crown of Judah in one direct line, in fulfilment of the everlasti…
Read this chapter → -
Unbelievers are men who cannot be persuaded; the Gospel leaves as little impression on the heart as a ship on the Sea, or an Eagle in the Air, where the light of faith leaves not a spiritual capacity for receiving the impressions of the Spirit of grace, and where unbelief reigns…
Read this chapter → -
What did not all the Prophets convince the world of sinful unbelief? Isaiah 7: If you believe not, you shall not be established. Isaiah 53: Who has believed our report?
Read this chapter → -
1. We must be quiet as the air is quiet from winds. Disorderly passions are like stormy winds in the soul, they toss and hurry it, and often split, or strand, or overset it; they move it as the trees of the wood are moved with the wind; it is the prophet's comparison (Isaiah 7:2…
Read this chapter → -
Some think, why should we look at the reward, we must look to the rule, and see that our obedience be accordingly: but know, if you do not look to the reward, you do not only hinder yourselves of the good you might have, but do sin against God in it. Here you deceive yourselves,…
Read this chapter → -
Lord! what a mystery of love lies in this dispensation! That sin which first brought afflictions into the world, is now it self carried out of the world by affliction, Romans 5:12. Isaiah 7:9. O what can frustrate my Salvation, when those very things that [•]eem most to oppose i…
Read this chapter → -
Though it may seem somewhat long to you, while you are under your trouble and perplexity, yet it shall surely come in the appointed time of the Lord Jesus, which is the best season. If then you can raise up your heart to a settled expectation of relief from Jesus Christ; if your…
Read this chapter → -
And this is not only said I lay because he had the first thought of this great work, the model of it was in his mind from eternity, and that the accomplishment of it was by his Almighty power in the morning of his Son's birth, and his life, and death, and resurrection, but to si…
Read this chapter → -
We are but worms and rottenness, and God's majesty is so high, as no man can say what it is, nor conceive the hundredth part of it in thought, but we must be content to be ravished to wonder at it. Seeing then that God has so linked himself to us, that he is the true Emmanuel (a…
Read this chapter → -
It is a fretting of God, (Ezekiel 16:43).—4. It is a wearying of God, (Isaiah 7:13).—5. It is a breaking the heart of God, (Ezekiel 6:9).
Read this chapter → -
1st Commandment: You shall have no other gods, etc. He breaks this commandment: who does not know the true God (Jeremiah 4:22); who denies God in his heart by denying his presence, justice, mercy, etc. (Psalm 14:1); who hates God and shows it by disobedience (Exodus 20:5; Romans…
Read this chapter → -
Then said Gaius, Eat freely of this, for this is good to cheer up and strengthen your judgments and understandings. This was our Lord’s dish when he was a child: “Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” (Isaiah 7:15). Then they b…
Read this chapter → -
And God requires of us that we should infallibly believe what he proposes unto us, at least when we have infallible evidence that it is from him. And as he appoints Faith unto this end, and approves of its Exercise, so he does both judge and condemn them who fail therein, 2 Chro…
Read this chapter → -
Suppose it be in case of protection from enemies: if the Lord has given me Christ to save me from hell, then he will save me from these fleshly enemies much more. You shall see, in (Isaiah 7), a promise given that Syria should not prevail against Judah: they doubted of this; how…
Read this chapter → -
And in three or four other places, upon several occasions, does our Savior lay all the wavering and staggering of his followers, as to any promised mercy, upon this score, as Matthew 6:30 and 8:26. Isaiah 7. Ahaz being afraid of the combination of Syria and Ephraim against him,…
Read this chapter → -
2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…
Read this chapter → -
How shall I do this great evil and sin against God? (Genesis 39:9) And is it a small thing that you should weary God? (Isaiah 7:13) so that my sin against God or his prophets, is no small thing.
Read this chapter → -
In a word; known to God are all his works: now what can possibly be imagined to be more contingent, than the killing of a man by the fall of an axe from out of his hand, who intended no such thing; yet this God assumes as his own work (Exodus 21:13; Deuteronomy 9:4-5), and so su…
Read this chapter →