Scripture

2 Samuel 12

100 passages from 56 books in the Christian Reader library reference 2 Samuel 12. Showing the first 50 below.

  1. A speech one would think savored of pride; but the Apostle pulls the crown from his own head and sets it upon the head of free grace, Yet not I, but the grace of God which was with me. As Joab when he fought against Rabbah, sent for King David that he might carry away the crown…

    Read this chapter →
  2. Quest. How and in what sense may we be said to partake and have a hand in the sins of others? Resp. 1. By decreeing unrighteous decrees, and imposing on others that which is unlawful: Jeroboam made the people of Israel to sin; he was accessory to their idolatry by setting up gol…

    Read this chapter →
  3. Pardon of sin is a mercy of the first magnitude; God seals the sinner's pardon with a kiss. This made David put on his best clothes, and anoint himself; his child newly dead, and God had told him the sword should not depart from his house, yet now he falls anointing himself; the…

    Read this chapter →
  4. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Samuel 12:27

    If a Christian has any assistance in duty, any strength against corruption, he rears up a pillar, and writes upon it, Hitherto the Lord has helped me. As Joab when he had fought against Rabbah, and had like to have taken it, sent for King David, that he might carry away the hono…

    Read this chapter →
  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Samuel 12:9

    Though the Ammonites' sword cut off Uriah, yet David's pen was the cause of his death. Therefore the Lord tells David by the prophet Nathan (2 Samuel 12:9): You have killed Uriah. (5.) Murder is committed by plotting another's death.

    Read this chapter →
  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Samuel 12:5

    How did David disdain that the rich man should take away the poor man's lamb! As the Lord lives he shall surely die (2 Samuel 12:5). What is the enclosing of commons, but robbing of the poor?

    Read this chapter →
  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites 2 Samuel 12:13

    Now what is it makes way for pardon of sin, but repentance? When David's soul was humbled and broken, then the prophet Nathan brought him that good news (2 Samuel 12:13): the Lord has put away your sin. Objection: But surely my sins are so great, that if I should repent, God wou…

    Read this chapter →
  8. Let us look to our ends in obedience; though we shoot short, let us take a right aim; one may do God's will yet not with a perfect heart (2 Chronicles 25:2): Amaziah did that which was right in the sight of the Lord, but not with a perfect heart; the action was right for the mat…

    Read this chapter →
  9. Q. What else? A. The sin of Amnon and Absalom, which God disposed and ordered for the correction and humiliation of David (2 Samuel 12:10, 11, 12). Q. What may be a third instance hereof?

    Read this chapter →
  10. King Pharaoh and his people sin, because they will not let the Israelites go; but the punishment of their sin, is laid upon their children and cattle. The like we read of 2 Samuel 12.14, when David had committed those grievous sins of adultery and murder, a part of his punishmen…

    Read this chapter →
  11. Concerning them it was provided in the Law, that those who were guilty of them should be put to death. God alone by virtue of his sovereignty, could dispense with the execution of this sentence of the Law, as he did in the case of David (2 Samuel 12:13), but as to the people, th…

    Read this chapter →
  12. He forbade Adam's fall, as it was sin: for so in every commandment sin as it is sin is condemned and punished: and yet because it was in a new respect, a means of manifesting his glory, who is able to bring light out of darkness; therefore he willingly decreed the permission of…

    Read this chapter →
  13. Yet further, the operations of grace may be obstructed for a great while: a fit of swooning is not a state of death; there may be no acts, and yet their seed remaineth; this may last for a long time. David lay in a spiritual swoon nine months; for he awaked not till Nathan came…

    Read this chapter →
  14. A Saint Indeed

    from A Saint Indeed by John Flavel · cites 2 Samuel 12:13-14

    Could you not, like Shem and Japheth, go backward with a garment to cover the shame of many professors? How is that worthy name blasphemed — James 2:7; 2 Samuel 12:13-14! The hearts of the righteous are saddened — Psalm 25:3; Ezekiel 36:20.

    Read this chapter →
  15. Epistle Dedicatory

    from A Saint Indeed by John Flavel · cites 2 Samuel 12:13-14

    For the second, I would both weep and tremble, considering that they (so abiding) must be damned doubly (Matthew 24:51). And for the third, no less than any of the rest, because, though they themselves may and shall be saved, yet their examples make fast the bonds of death upon…

    Read this chapter →
  16. In a word, all their sins are but infirmities, and all the sins of God's people are rebellion and witchcraft; and as some have said in a particular instance, the very unpardonable sin. Thus if David do but once fall into the sin of adultery, the enemies of God will take occasion…

    Read this chapter →
  17. Part

    from A Token for Mourners by John Flavel · cites 2 Samuel 12:20, 23

    Time may come, that you may earnestly wish you had that health and strength again to spend for God, which you now so lavishly waste, and prodigally cast away upon your troubles to no purpose, or advantage. It was therefore a high point of wisdom in David, and recorded no doubt f…

    Read this chapter →
  18. Rule 7

    from A Token for Mourners by John Flavel · cites 2 Samuel 12:23

    Rule 7. In the day of your mourning for the death of your friends, seriously consider your own death as approaching, and that you and your dead are distinguished by only a small interval of time. 2 Samuel 12:23: I shall go to him. Surely the thought of your own death as also app…

    Read this chapter →
  19. 3. God orders them for the glory of his justice upon others. Nathan had threatened David, that one of his own house should lie with his wives in the sight of the sun (2 Samuel 12:11). Ahithophel advises Absalom to do so, not with any design to fulfill God's threatening, but to s…

    Read this chapter →
  20. When Ioab had taken that part of the city of Rabbah, that was called the city of waters, from where the city had its supply of water, the fountains of the brook Iabbok being probably there, and which was also called the royal city, probably because there the king had his palace…

    Read this chapter →
  21. The great hypocrisy of many, who taking some delight in the thing outwardly, have no true feeling wrought by it, when they hear (Ezekiel 33:31-32). The brawny and fat heart, which being never a whit moved, never or to small purpose repeats, examines, applies, or practises (Ezeki…

    Read this chapter →
  22. And if one and the same temporary judgment in the two thieves that were crucified with Christ, be so differenced, that mercy is stamped on the same death to the one, and wrath to the other; we may well say there is a temporary vengeance and wrath, that befalls both the saints an…

    Read this chapter →
  23. Section 5

    from Christ Set Forth by Thomas Goodwin · cites 2 Samuel 12:24

    He is in this respect 'the beloved' as he is called in Ephesians 1:6, on whom originally and primarily all the beams of God's love fall. Solomon (the type of Christ) was the beloved of God (2 Samuel 12:24) and had his name from this (namely Jedidiah, that is, beloved of the Lord…

    Read this chapter →
  24. No, these he assaults many times very sorely. Pirates venture on the greatest booty: these he seeks to draw off from Christ, as Pharaoh sought to bring back the Israelites after their escape; or to foil them by some scandalous fall, to do religion a mischief (2 Samuel 12:14). By…

    Read this chapter →
  25. Well then, anticipate that sad severe judgment, by judging yourselves, and deprecating his righteous judgment: I may say to you, Soul, as Solomon bespeaks Shimei, You know all the wickedness which your heart is privy to: and where are your prayers, and tears, and groanings in se…

    Read this chapter →
  26. When Moses went into Egypt to be the guide of the Israelites, the Lord would have destroyed him, by reason of the bad example in his own family, namely, the uncircumcision of his child. David, for his evil example, whereby he caused the enemies of God to blaspheme, is punished,…

    Read this chapter →
  27. And this must not seem hard. For even the Jews, when the theft was aggravated with other circumstances, might punish it with death (2 Samuel 12:6). And it is in the power of the magistrate, when sins are increased, to increase the punishment.

    Read this chapter →
  28. Albeit the case may so fall out, that those of another Church, professing the same religion with us, may be reproved, and censured: indeed one Church may admonish another; for they being members one of another, are to procure the good one of another, as Paul teaches by the simil…

    Read this chapter →
  29. Chapter 39

    from Commentary on Isaiah by John Calvin · cites 2 Samuel 12:13

    To be short, where the feeling of God's love takes place, so as this principle be once fixed in our hearts, that he is our father, it shall not much dismay nor trouble us to be heaved up, or cast down, according as it pleases him: for faith will teach us that there is nothing mo…

    Read this chapter →
  30. Book 5

    from Concerning the Holy Spirit by John Owen · cites 2 Samuel 12:10

    Section 10. The first considerable thing in God's command to this purpose is the authority with which it is accompanied — it is indispensably necessary that we should be holy on account of the authority of God's command; God himself uses this argument (Malachi 1:6), and there ar…

    Read this chapter →
  31. What was that which pierced the heart of David with such a deep sense of the evil of his sin, which is so abundantly manifested in Psalm 51. throughout? Why, if you look into the Title you shall find, it was the effect of what Nathan had laid before him: and if you consult 2 Sam…

    Read this chapter →
  32. Psalm 130:3 But this I say, that it's Gods usual way, to visit the sins of his people with rods of affliction, and this in mercy to their souls. Upon this account it was, that the rod of God was upon David in a long succession of troubles upon his kingdom and family, after that…

    Read this chapter →
  33. Ephesians 5:15, 16. See then that you walk circumspectly, not as fools, but as wise; Redeeming the time, because the days are evil. 2 Samuel 12:14. Howbeit because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also, that is born to…

    Read this chapter →
  34. Neither shall your name any more be called Abram, but your name shall be Abraham. And on the like account did God also change the names of some other persons, or superadded new names to those whereby they were called before, as of Israel to Jacob (Genesis 33:28), upon his preval…

    Read this chapter →
  35. You having received this, you ought to have served me with it. You see how God upbraids David (2 Samuel 12:7-8): I anointed you King of Israel, and I delivered you out of the hand of Saul, and I gave you your master's house and your master's wives into your bosom, and if this ha…

    Read this chapter →
  36. Seventhly, sins that bring scandal, seldom suffer the soul to escape depths. Even in great sins, God in chastening takes more notice oft-times of the scandal, than the sin: as 2 Samuel 12:14. Many professors take little notice of their worldliness, their pride, their passion, th…

    Read this chapter →
  37. Beside, these promises, (Psalm 89:31-33) (which are the same with these, (2 Samuel 7)) are looked upon as special evidences of God's love, and peculiar promises of his saving covenant. 2. When he is born, the Lord gives him his name, indeed, sends Nathan, (2 Samuel 12) with this…

    Read this chapter →
  38. Indeed, an Allegory may be in precepts, as 'Muzzle not the mouth of the Ox,' and 'cut off the right hand,' etc., which have an Allegorical sense in them. 4. Types are only historical as such, and the truth of fact agreeing in the anti-type, make them up, it being clear in Script…

    Read this chapter →
  39. And yet besides this restitution, it seems that sometimes the offenders were to be put to death, especially if the circumstances of their theft added cruelty and oppression to it. This appears in the parable of Nathan (2 Samuel 12). When he had most artificially aggravated the c…

    Read this chapter →
  40. And these temporal punishments are many times very sore and heavy; languishing diseases, racking and tormenting pains, loss of estate, sometimes ravished from them by violence, sometimes melting away insensibly: the father possibly by his unjust oppression and extortion, entails…

    Read this chapter →
  41. As, First, those who command or counsel it to be done: thus David became guilty of the murder of innocent Uriah; and God, in drawing up his charge, accuses him with it (2 Samuel 12:9): You have slain him with the sword of the children of Ammon. Secondly, those who consent to mur…

    Read this chapter →
  42. 2. It is necessary for such as have given scandal and offence by their miscarriages; this will stick very close to any who has the least spark of saving faith. It is that which God is in a peculiar manner provoked with in the sins of his people, as in the case of David (2 Samuel…

    Read this chapter →
  43. There is a vicinity material between them; as five is a number nearer to seven than three; and yet three, five, seven, all differ among themselves in nature and essence: to hear is nearer to hearing in faith, than no hearing at all, or obstinate turning away the ear; they are kn…

    Read this chapter →
  44. He graciously inclines the will and hearts of men (Deuteronomy 30:6; Jeremiah 32:39, 40; Ezekiel 36:27) as the saints pray (Psalms 119:33, 34, 36, 88; Psalms 86:11; Canticles 1. & 4). He hardens the heart, and blinds the mind, as in his judgment he pleases (Job 12:16; Ezekiel 14…

    Read this chapter →
  45. Now though it is certainly very unjust and unfair to impute the faults of professors to the religion they profess, and to reproach Christianity, because there are those that are called Christians who expose themselves to reproach; yet it is, without question, the sin of those wh…

    Read this chapter →
  46. And how was he slighted by his own Children and servants after he had committed this sin? Compare 1 Samuel 2:30. with 2 Samuel 12:10, 11. A wound and dishonour shall he get; and his reproach shall not be wiped away.

    Read this chapter →
  47. But thereupon to infer, that because he is guilty of such vices as are in his wife, he ought not to reprove her though she be worthy to be reproved, is scarce sound and good divinity: for thus he makes himself guilty of a double fault, one of committing the sin himself, the othe…

    Read this chapter →
  48. He will come and inquire into our ways; are you provided with an answer? David's sin was secret; his plot for the destruction of Uriah closely carried: Nathan tells him (2 Samuel 12:12), You did it secretly — But, against you have I sinned. Many escape blame with men, but God's…

    Read this chapter →
  49. So, (1 Corinthians 7:5) lest Satan tempt you by your incontinency; sets lusts a boiling, either to vex the saints, or to ensnare them. It is possible he may sometimes prevail with God's own children, to draw them to some particular act of gross sin; as (2 Samuel 11:4) as when Da…

    Read this chapter →
  50. And Paul was a zealous instrument, that went up and down doing good; he labored more abundantly than they all: Yet not I, but the grace of God, which was with me (1 Corinthians 15:10). In this case, if we would honor and glorify God, we must do as Joab did, when he was likely to…

    Read this chapter →

Read every commentary on the go.

Premium audiobooks, offline reading, and progress sync.