The Tenth Consideration

Yea lastly, consider all the experience that you have had of God's doing good unto you in the want of many comforts. When God crosses you, have you never had experience of abundance of good in afflictions? It is true, when a minister only tells men that God will work good out of their afflictions, they hear them speak, and think they speak like good men, but they feel little or no good, they feel nothing but pain. But when we cannot only say to you that God has said He will work good out of your afflictions, but we can say to you, that you yourselves have found it so by experience, that God has made former afflictions to be great benefits to you, and that you would not have been without them, or without the good that came by them for a world; such experiences will exceedingly quiet the heart and work it to contentment. Therefore think thus with yourself: Lord, why may not this affliction work as great a good upon me as afflictions have done heretofore? Perhaps you may find many other considerations besides in your own meditations; these are the principal ones that I have thought upon. I'll only add one word more to this, of one that once was a great merchant and tradesman, and it happened on a time that he suffered shipwreck. And said he: I never made a better voyage and sailed better than at that time that I suffered shipwreck. This was a strange speech (his name was Zeno) that he should never make a better voyage. It would be a strange paradox to you that are mariners, to say, that that's a good voyage when you suffer shipwreck. But he meant because he got so much good by it, God was pleased to bless it so far to him that he gained so much unto his soul by it, so much soul-riches that he made account it was the best voyage that ever he had. And truly, sometimes it is so; yea, to you that are godly I make no question but you find it so, that your worst voyages have proved your best. When you have met with the greatest crosses in a voyage, God has been pleased to turn them to a greater good to you in some other way. It is true, we may not desire crosses that they may be turned to other advantages; but when God in His providence does so order things, that you meet with ill voyages, you may expect that God will turn them to a greater good. And those that have been exercised in the ways of godliness any long time, I make no question but they have abundance of experiences that they have gained by them. You know sometimes it is better to be in a little ship, for they have advantage of greater ones in storms many times. In a storm a little ship can thrust into a shallow place and so be safe, but your great ships cannot; they must be abroad and tossed up and down in the storm and tempest, and so many times split against the rocks. And so it may be God sees there is a storm coming, and if you are in your great ship you may be split upon rocks and sands; God therefore does put you into a lesser vessel that you may be more safe. We will lay aside the speaking of those considerations now, but I would not have you lay them aside and put them out of your thoughts, but labor (those especially that most concern you) to make use of them in the needful time, when you find any discontentedness of spirit to arise in you.

But the main thing that I intended for this exercise, it is propounding directions what to do for the helping of our hearts to contentment. For as for any further considerations we have prevented the speaking largely of them, because we have opened the most things in showing what the lessons are that Christ teaches men, when He brings them into His school, to teach them this art. I say there we have spoken of the special things that are most considerable for the helping of us to this grace of contentment. Therefore now all that I shall further do about this point, shall be the giving of some directions what course to take that we may come to attain this grace of contentment.

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