Scripture

Numbers 11

31 passages from 25 books in the Christian Reader library reference Numbers 11.

  1. So when things are cross, or strange, God's own people are apt to question, how they should be brought about with success. Moses, who was a man of God, and one of the brightest stars that ever shined in the firmament of God's Church, yet he was apt to be discouraged with seeming…

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  2. Christ had as much ado to raise her faith, as to raise her dead brother. And Moses, though a holy man, yet limits God's power through unbelief (Numbers 11:21). The people among whom I am, are six hundred thousand footmen, and you have said I will give them flesh for a whole mont…

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  3. Where two or three are gathered together in my name, I am in the midst of them. 5. God bears his children in his bosom, as a nursing father does the sucking child (Numbers 11:12; Isaiah 46:4). To be carried in God's bosom shows how near his children lie to his heart.

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  4. God let her have a child, but it cost her her life (Genesis 35:18). Israel not content with manna (angels' food) they must have quails to their manna, God punished them by letting them have their will (Numbers 11:31): There went forth a wind from the Lord, and brought quails; an…

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  5. Before, when this Church consisted of her own people, her smell was as that of Lebanon (v. 4), and now by the access of the Gentiles it shall not be corrupt. Indeed when the Israelites came out of Egypt, the mingled of the Gentiles with them, drew them away to murmuring and lust…

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  6. Now their courage must not be a proud haughtiness, or an indiscreet cruelty; but a godly boldness, which may enable them to the duties of their calling, without fear of man. To this end, the Lord put of his spirit upon the seventy, which were to rule with Moses, Numbers 11.17. N…

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  7. And Joseph in Egypt in the years of plenty stored up against the years of famine. Wherefore in these words our Savior his meaning is only to condemn all distrustful care that distracts the minds of men, and to teach us to rest on his fatherly goodness from day to day in every se…

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  8. They despise government, presumptuous are they, and self-willed: [illegible, Dominion] some apply this to the dominion of Christ, which by their fables of the Aeones, or Lords Rulers they did set at naught, but of that in the fourth verse, but now he speaks of the government of…

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  9. Part

    from A Token for Mourners by John Flavel · cites Numbers 11:6

    It was the great sin of Israel in the wilderness, that though God had delivered them from their cruel servitude in Egypt, miraculously fed them in the desert, and was leading them on to a land flowing with milk and honey; yet as soon as any want did but begin to pinch them, pres…

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  10. It is not to bee thought there were many preaching Elders in a small village, hee speaketh in the plurall, Precor ut jubeas Presbyteros ejusdem loci &c. Basilius M[illegible]gnus in his Commentary upon Isaiah 3:2, where the Lord threatens to take away from Israel the Ancient, or…

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  11. And Joseph in Egypt, in the years of plenty, stored up against the years of famine. Therefore, in these words, our Savior his meaning, is only to condemn all distrustful care, and to teach us to rest on his fatherly goodness from day to day, in every season: this is noted to us…

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  12. And that's observable, that the dead body of a beast did not make men so unclean (by legal uncleanness) as the dead body of a man did. The dead body of a beast made one unclean but only till the evening, in (Numbers 11:31), but the dead body of a man made a man unclean seven day…

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  13. Rule 5. [illegible], or [illegible], is undeniably expounded of all that are saved only, and is restrictive; such a Physician cured all the city; that is, no man is cured but by him. Exodus 28:4 Jethro says to Moses, What is this that you do? you sit alone. [illegible] and all t…

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  14. Thus Iosua would have excluded Eldad and Medad from prophesying, and he would have Moses to be the onely prophet: but Moses says, I would to God all the people could prophecie. Num 11:29. Iohns disciples would have excluded Christ baptising: but John says, He must increase, and…

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  15. One only he here adds more, and [illegible] it of the children of Israel, whom God by many wonders brought out of the land of Egypt, and who for their unbelief died in the wilderness and were destroyed: so that of six hundred thousand men, beside women and children under twenty…

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  16. Book 5

    from Concerning the Holy Spirit by John Owen · cites Numbers 11:20

    Section 10. The first considerable thing in God's command to this purpose is the authority with which it is accompanied — it is indispensably necessary that we should be holy on account of the authority of God's command; God himself uses this argument (Malachi 1:6), and there ar…

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  17. Their mistake lies in this, that prophecy consists principally in [illegible] and is distinguished into several degrees, by the manner of revelation; as by dreams, visions, appearances of angels, or men, and the like. But as [〈 in non-Latin alphabet 〉], a Prophet, and [〈 in non-…

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  18. § 66 Furthermore, as Moses had not a power of working miracles constantly resident with him, which he might exert according to his own will; so he was very far from being able to communicate any such power to others. God indeed took of the Spirit that was on him, and gave it to…

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  19. [in non-Latin alphabet] who: Daniel 9:25. Numbers 11.26. Tradition about the Prophecying of Eldad and Medad.

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  20. Winds are said sometimes to come from God; as (Exodus 10:13) the Lord brought an East wind upon the land of Egypt that it was covered with locusts, (one of the plagues of Egypt,) and verse 19, the Lord turned a mighty West wind which took away the locusts. And (Numbers 11:31) th…

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  21. Their greater Sanhedrin was their Supreme Court of Judicature, and consisted of seventy Elders, besides their chief Speaker or Moderator. You will find their first institution to have been by Divine Authority (Numbers 11:16). They sat only in Jerusalem; their sentence was decisi…

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  22. Under the Old Testament, but few had such honors put upon them by God. Moses wished that all the Lord's people were prophets, Numbers 11:29; whereas Joshua thought it much that Eldad and Medad prophesied. But now we find the wish of Moses fulfilled.

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  23. Sermon 18

    from Life Eternal by John Preston · cites Numbers 11:21

    The Lord answers him; Is the Lord's hand shortened, that he cannot help? You shall see, that I am able to do it, (Numbers 11:21). It is therefore not an easy thing to believe God's power.

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  24. Thus it was with the rich fool, when he began to sing lullabies to his soul, and enjoy what he had got, he is taken away by death (Luke 12:20): You fool, this night your soul shall be required of you; then whose shall those things be which you have provided? And it is said (Numb…

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  25. Private spirits, that would impale and enclose religion, that they may shine alone, they do not love God, but themselves, their own credit, and their own profit. Would to God all the Lord's people were prophets! (Numbers 11:29). That was a free and noble speech.

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  26. The Lord may give a man riches and not love him: his prosperity may be as Israels Quails sawced with Gods wrath. Numbers 11:32, 33. But when God says, ye are mine, he cannot but love; every one loves his own. If God has any love better than other, his Covenant-People shall have…

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  27. 1. Then the sinfulness of sin not only appears by, but consists in this, that it is contrary to God, yes, contrariety and enmity itself in the very abstract: Carnal men, or sinners, are called by the name of enemies to God (Romans 5:8, 10; Colossians 1:21), but the carnal mind o…

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  28. And that was it that magnified Abrahams faith so, that when there was so great difficulty that he must goe and offer his sonne, the sonne in whom GOD had promised that his seede should be blessed, who was called the sonne of the promise: Now here was a great degree of faith, bec…

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  29. He has low thoughts of God; he slights his sovereignty, questions his truth, looks upon all Gods Promises as a forged deed. The sinner therefore is said to despise God, Numbers 11.20. Again, the sinner lessens God, and brings him low in the thoughts of others.

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  30. It was used to Sarah (Genesis 18:14), to the Virgin Mary (Luke 1:37), to Jeremiah (Jeremiah 32:27), and to the Disciples of Christ (Mark 10:27). And it is the rather to be thought of, because we are very prone by nature to make doubt thereof: for although in our judgments we are…

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  31. (3) Because, the Magistrate exercises, and executes God's judgments (Deuteronomy 1:17). (4) Because, the Magistrate receives all things from God, which are necessary, for the performance of his office (Numbers 11:17). (5) Because, the Lord has promised, that Magistrates under th…

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