Scripture

Isaiah 3

44 passages from 34 books in the Christian Reader library reference Isaiah 3.

  1. For as he shall visibly and gloriously appear in his human nature exalted in the supreme place of judicature, and invested with sovereign power and authority over all flesh (Daniel 7:13, Matthew 24:30, 1 Thessalonians 4:16, Romans 14:10), so he shall act the power and omniscienc…

    Read this chapter →
  2. And this woeful privilege he has, namely, he can go down to the pit, more quietly, and with less disturbance than otherwise he could. Some make it manifest what they are: (Isaiah 3:9; 2 Timothy 5:24). Others (as it were) steal down to Hell more quietly; others don't suspect them…

    Read this chapter →
  3. And when I have opened this a little, you will further see what it is, that I exhort, and direct you to. 1. Some do openly and manifestly reject the government of Christ Jesus: they live in open rebellion against him (Isaiah 3:9). They practically say as (Luke 19:14, 27), We wil…

    Read this chapter →
  4. This reproof falls heavy upon the Atheists of this Age, who are so far from loving God, that they do all they can to spite Him; They declare their sin as Sodom, Isaiah 3:9. They set their mouth against the Heavens, in pride and blasphemy, and bid open defiance to God;

    Read this chapter →
  5. 2. The Meaning

    from A Golden Chain by William Perkins · cites Isaiah 3:1

    You may eat and not have enough, be clothed and not warm, earn wages and put it in a broken bag (Haggai 1:6), if God does not bless you. This blessing of God is called the staff of bread (Isaiah 3:1). In bread there be two things, the substance and the virtue thereof proceeding…

    Read this chapter →
  6. Saul was checked for sparing the best: justice is not dazzled with outward splendor. The Lord threatens to punish the dainty daughters of Sion with a scab (Isaiah 3:17), etc. 4. Not any society or multitudes of men: he spared not the old world (2 Peter 2:5).

    Read this chapter →
  7. 2. For evil, so it notes his anger and vindictive justice. Isaiah 3:8. Their doings are against the Lord, to provoke the eyes of his glory. Kindness and anger appear first in the eye, one by its pleasantness, the other by its redness.

    Read this chapter →
  8. They are avowedly servants of Sin to death (v. 16), and are not ashamed of it. The show of their countenance does witness against them; they declare their Sin as Sodom; they hide it not (Isaiah 3:9). Such are those described (Ephesians 4:18, 19), and such the world is filled wit…

    Read this chapter →
  9. They are in such a condition, that nothing can make them miserable; take away their money, their treasure is in heaven; banish them their Countrey, they are Citizens of the New Jerusalem; cast them into bonds, their Consciences are free; kill their bodies, they shall rise again;…

    Read this chapter →
  10. That is, of them of old time (Matthew 5:21). In the third signification we find the word (Isaiah 3), where the Lord says, that he would take away from Israel the prudent and the ancient, vezaken; that is, the worthies among them, and such as were respected for wisdom. The same w…

    Read this chapter →
  11. It is not to bee thought there were many preaching Elders in a small village, hee speaketh in the plurall, Precor ut jubeas Presbyteros ejusdem loci &c. Basilius M[illegible]gnus in his Commentary upon Isaiah 3:2, where the Lord threatens to take away from Israel the Ancient, or…

    Read this chapter →
  12. You may eat, and not have enough, be clothed and not warm, earn wages, and put it in a broken bag (Haggai 1:6), if God do not bless you. This blessing of God is called the staff of bread (Isaiah 3:1). In bread there be two things, the substance, and the virtue from God's blessin…

    Read this chapter →
  13. (Ruth 3:9) To whom he said: who are you? which said: I am Ruth your handmaid: that you may spread your wing over your handmaid, because you are the kinsman. (Isaiah 3:28) In that day shall seven women take hold of one man, saying: We will eat our own meat, and put on our own clo…

    Read this chapter →
  14. The other two, of things of the life to come. The first is disposed in an axiom simple of the subject, and the adjoint, God's giving, occupied in providing bread, saying thus: Give us that which is not in our power, and whereof we are unworthy (Deuteronomy 8:18), even bread, tha…

    Read this chapter →
  15. And it cannot be otherwise, whether we look, first, to the holy nature of God who has a complacency in holiness, as it is said (Psalm 11:7): The righteous Lord loves righteousness, his countenance does behold the upright. Or whether, second, we look to the word of God, which (Is…

    Read this chapter →
  16. So the Lord burdens his people with this (Jeremiah 3:3): "And you had a whore's forehead, you refused to blush." (Isaiah 3:9) "The show of their countenance (that cannot blush at sin) does witness against them, and they declare their sin as Sodom — they hid it not." (Zephaniah 3…

    Read this chapter →
  17. They then offend, that being but ordinary persons and living by trades, yet for their diet and apparel, are as great gentlemen and gentlewomen. Thirdly, liberty is abused when the blessings of God are made instruments and (as it were) flags and banners to display our riot, vanit…

    Read this chapter →
  18. Now this may be done three waies, either ignorātly as whēPaul gloried in his cruel persecuting of the Saints before his cōuersion, Act 26:11. or presumptuously, when men glorie in wickednes, notwithstanding they be perswaded in conscience, that it is euill: and then it is the…

    Read this chapter →
  19. But if by his ways, and the fruit of the [reconstructed: doings], [reconstructed: i]s meant only the actions of his body, what need of [reconstructed: searching] the heart and reins, in order to know them? Hezekiah in his [reconstructed: sic]kness [reconstructed: pleaded] his pr…

    Read this chapter →
  20. Therefore Solomon that wise prince says of himself (Ecclesiastes 2:8), and he puts it among his princely works, I gathered me also silver and gold, and the peculiar treasure of kings: when the wise men came to Christ, the first thing they offered him was gold, and they did wisel…

    Read this chapter →
  21. 6. Faith is the grace that makes a man valiant and victorious, as all the cloud of witnesses (Hebrews 11) proves. Again, if we consider the neck, as it is commended here, as being like a tower for uprightness and straightness; it signifies a quiet serene mind, and a confident bo…

    Read this chapter →
  22. 4. The last step is, "They took away my veil from me": the word that is rendered veil comes from a root that signifies to subdue, it is that same word which we have (Psalm 144:2): "who subdues the people," etc. It had a threefold use: 1. for decoration, as in Isaiah 3:23; 2. for…

    Read this chapter →
  23. "You shall rise up before the hoary head, and honor the face of the old man, and fear your God." God has put a signal honor upon it, by styling himself the Ancient of Days (Daniel 7:9), and he threatens it as a great judgment upon a people (Isaiah 3:5), that the children shall b…

    Read this chapter →
  24. Thus under the prohibition of idolatry falls the prohibition of the feasting in the idol-temples, and eating meats sacrificed to them, as being too evident a sign and tessera of our communion with them. So in the same command wherein pride is forbidden, (which is chiefly the fir…

    Read this chapter →
  25. Such expressions of pride have been to be found in professors, and have been more latent; but I shall speak of the more gross and open expressions, which have been general in the city. We read of the pride of the daughters of Jerusalem (Isaiah 3:16, etc.). They were haughty, and…

    Read this chapter →
  26. It is not every degree of scarcity of bread that presently makes a famine, but a general failing of it; when no bread is to be had, or that which is, yields no nutriment. For a famine may as well be occasioned by God's taking away panis nutrimentum, the nourishing virtue of brea…

    Read this chapter →
  27. What egregious fools then are disobedient children: they regard neither God, their parents, nor themselves, but deprive themselves of their eternal happiness, hinder their welfare, and shorten their days. Fitly hereupon I may apply to undutiful children these words of the Psalmi…

    Read this chapter →
  28. Sermon 22

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 3:4-5

    Pride betrays itself either by a disdain of inferiors, neglect of equals, or contempt of superiors. Now of all the other, this is the most offensive, because there is more to check it; therefore it is threatened as a great disorder (Isaiah 3:4-5), that the base should rise again…

    Read this chapter →
  29. Sermon 59

    from Sermons on Psalm 119 by Thomas Manton · cites Isaiah 3:9

    In their security they will believe nothing but what they feel. 4. The bane which comes to communities and societies from the increase of the wicked, especially when their wickedness grows to a height; that is, when it is committed with boldness (Isaiah 3:9): They declare their…

    Read this chapter →
  30. And when a good customer calls you, covetousness is likely to make you do like him; rather than men will lose their gain, they will cry up Diana, though they cry down godliness and God himself (Acts 19:23-28). 7. Take heed of abusing and grinding the face of the poor (Isaiah 3:1…

    Read this chapter →
  31. It is from pride that young men do not show that respect to their superiors, or to aged ones, which God commands them to do. The child will behave himself proudly against the ancient (Isaiah 3:5). Such especially whose parts and abilities are through age decayed: proud youth des…

    Read this chapter →
  32. Book 10

    from The Application of Redemption by Thomas Hooker · cites Isaiah 3:10, 12, 9

    The word though it ever speaks against the corruptions of those that are sincere hearted, yet it ever [illegible] sentence on their [illegible] both for the acceptation of their persons and the happiness of that condition they are in through grace, and if it appear other to them…

    Read this chapter →
  33. There is no promise made to any natural man whereby he can challenge this at the hands of the Lord: All men by nature are children of [reconstructed: wrath] (Ephesians 2:3). Heirs of perdition — if they have their own place it is hell, if they have no more but their own portion,…

    Read this chapter →
  34. They mind nothing that is good, but are wholly addicted to vanity and debauchery, and yet they can boast of their church privileges, and bolster themselves up in wickedness by them: such were they (Jeremiah 7:9, 10). The very lives and conversations of these declared them to be…

    Read this chapter →
  35. 2. It is to lean and rest the body (2 Samuel 1:6): Saul leaned upon his spear, and by a metaphor it is to cast the burden upon the Lord (Isaiah 50:10; Psalm 55:22). Hence the word that notes a staff (2 Samuel 22:18; Isaiah 3): the Lord has broken the stay and the staff of bread…

    Read this chapter →
  36. 5. It necessarily must follow, if it be sin to eat, because the non-converted have no spiritual right in Christ, to bread, the converted may spoil by their grounds, all the non-converted, of their goods, houses, gold, gardens, vineyards, lands, and upon the same ground, for the…

    Read this chapter →
  37. There must be a deadening to our country and Mother-Church, that the glory of justice may shine; indeed to our father's grave, our own bed, our own fireside. 13. The Lord would have Isaiah and the godly dead to laws and government, to vision and prophesying, when judge and proph…

    Read this chapter →
  38. I have made some Enquiry about that matter, and finde it to be a general observation, That in many Plantations round about, in one or two years time, a great number of aged Christians have been hid in their graves. The taking away of the Ancient, is mentioned as an ominous sign…

    Read this chapter →
  39. Hath it not been told that others have boasted how many they have debauched and made drunk? Thus, they declare their sin as Sodom, (Isaiah 3:9). Nay, mens sins are grown daring; as if they would hang out their flag of defiance, and give Heaven a broad-side.

    Read this chapter →
  40. There are many threatenings in the Word of God against wicked men, and many promises to the righteous. The sum and scope of the whole Bible is declared in those few words (Isaiah 3:10, 11): "Say to the righteous, that it shall be well with him; woe to the wicked it shall be ill…

    Read this chapter →
  41. May we not see many who have formerly been of esteem in ways of profession, become daily a scorn and reproach through their miscarriages, and that justly, to the men of the world? Is it not with them as it was of old with the daughters of Zion (Isaiah 3:24) when God judged them…

    Read this chapter →
  42. Alas man, the time is at hand when all will be undone, and be forced to cry out, Woe, woe, woe, that ever they were born; but those only who have made me the joy and delight of their hearts say to the righteous, it shall go well with him. Woe to the wicked, it shall go ill with…

    Read this chapter →
  43. 2. As sin is a blackness contrary to the innocency that the Law requires, and as it blots and defiles the soul, it is a Macula, a spot, a filthy and deformed thing, abasing the creature, making the creature black, crooked, defiled, like the skin of the Ethiopian, or spotted like…

    Read this chapter →
  44. Consider, our league with Hell and Death will not do (Isaiah 28:18). We may go down to Egypt and ride upon horses, but these shall not save us (Isaiah 3[illegible] beginning), though we should add to own the strength of all the creation, and engage the whole world in our quarrel…

    Read this chapter →

Read every commentary on the go.

Premium audiobooks, offline reading, and progress sync.