Scripture

Ezekiel 16

114 passages from 71 books in the Christian Reader library reference Ezekiel 16. Showing the first 50 below.

  1. Election is the fountain-cause of our vocation. It is not because some are more worthy to partake of the heavenly calling than others (as the Arminians claim) — we were all in our blood (Ezekiel 16:6), and what worthiness in us? What worthiness was there in Mary Magdalen, out of…

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  2. King Pharaoh's daughter took Moses out of the ark of bulrushes in the water, and adopted him for her son. God did not take us out of the water, but out of our blood, and adopted us (Ezekiel 16). God adopted us from slavery: It is a mercy to redeem a slave, but it is more to adop…

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  3. God's entering into covenant with us to be our God is a dignity he puts upon us. A covenant is Insigne honoris, a note of distinction between God's people and heathens (Ezekiel 16:22). I will establish my covenant with you.

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  4. Resp. 1. Such as are sanctified can remember a time when they were unsanctified (Titus 3:3). We were in our blood, and then God washed us with water, and anointed us with oil (Ezekiel 16:9). Those trees of righteousness that blossom and bear almonds can remember when they were l…

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  5. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Ezekiel 16:6, 14

    We were in such a condition, that we could neither deserve nor recompense Christ's love. First, we could not deserve it, for we were in our blood (Ezekiel 16:6). We had no spiritual beauty to tempt Christ.

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  6. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Ezekiel 16:49

    When gluttony and drunkenness lead the van, chambering and wantonness bring up the rear. Vinum fomentum libidinis; any wine inflames lust: and fullness of bread is made the cause of Sodom's uncleanness (Ezekiel 16:49). The rankest weeds grow out of the fattest soil.

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  7. Sermon

    from A Body of Practical Divinity by Thomas Watson · cites Ezekiel 16:47

    Every sin has a voice to speak, but some sins cry. As some diseases are worse than others, and some poisons more venomous; so some sins are more heinous (Ezekiel 16:47; Jeremiah 16:12): You have done worse than your fathers, your sins have exceeded theirs. Some sins have a black…

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  8. (4) Exodus 29:42, 43, 45; Deuteronomy 14:23; Psalm 133:3; Matthew 18:20; Revelation 21:3. (5) Exodus 20:5; Deuteronomy 4:23, 24; Joshua 24:19; Ezekiel 16. (6) Leviticus 10:1, 2; Numbers 16:3, 8, 9, 32, 35; 1 Samuel 2:28, 29; 2 Samuel 6:6, 7; 2 Chronicles 26:16, 19; 1 Corinthians…

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  9. Whereas the remembrance of them should keep us low and humble us all our days. It is laid to the charge of those in Ezekiel 16:22 that they did not remember that they lay in their blood. We are apt to think that time wears out the guilt of sins, but to God they are as fresh as i…

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  10. As Christ learned obedience by what he suffered, so will you also if you have his Spirit. The second application is to exercise graces in their seasons: when you are afflicted, pray; when joyful, sing psalms (James 5:13); when filled with assurance, then mourn and be humbled (Ez…

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  11. The consequence is plain from the law of contraries: for, if the Lord shame us with a sight and sense of sin; he does not then, first comfort and encourage us, with the sight and sense of sanctification. Minor is proved (Ezekiel 16:63; Romans 4:5). Ezekiel 16:63: That you may re…

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  12. Use 1

    from A Dead Faith Anatomized by Samuel Mather · cites Ezekiel 16:2

    There must then be an enlightening, as also we have already hinted: and they have nothing of this enlightening, that know nothing of their own blindness and darkness, who never saw, felt and mourned under that. And this enlightening is to show a man more of himself, than once he…

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  13. The sixth Argument which the Synod here useth, is, Because the Parents in question are personal, immediate, and yet-continuing Members of the Church. 1. That they are personal Members, or Members in their own persons, they say appears, 1. Because they are personally holy (1 Cori…

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  14. We know that every transgression, or falling short of duty required in the Covenant, is not accounted in Scripture an absolute breach of the Covenant (or a forsaking and rejecting thereof) such as for which God gives to persons or people a bill of divorce. Do but compare these p…

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  15. But we are not only needy creatures, but guilty creatures; and that God should love us! When we were in our blood and filthiness, 'twas a time of loves (Ezekiel 16:7). This is the great miracle of divine love, that a time of loathing is a time of loves: and we will wonder at it…

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  16. What has God in the world as an object to bestow his affections upon, and communicate the rays of his love to, since he created it, but his church? The men of the world hate him: he can see nothing amiable in them; for what was first lovely, they have defaced and blotted out; bu…

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  17. Now distinctly take the answer to this Objection in three or four particular propositions. First, There was a Covenant between the Church of Israel and God (Exodus 19:5, 6, 7, 8; Ezekiel 16:8; Deuteronomy 29:10, &c.). Secondly, This Covenant was mutual; not only a promise on God…

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  18. Ephraim has hired Lovers.] This shows the shamelessness of the ten Tribes in seeking after their false worship. Other harlots they are hired to commit uncleanness; but Ephraim will be at charge for their idols: many harlots count it a great dishonor for to seek after loves, to s…

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  19. Yes, you have sinned, as in the daies of Gibeah. From the daies of Gibeah, so it is in your Books, or it may be read, Beyond the daies of Gibeah, or more than in them, as (Ezekiel 16:52). From the daies of Gibeah; from what time was that?

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  20. Jealous. This is a kind of speech taken from married folks (Hosea 2:2; Ezekiel 16), who cannot abide their wives should give either in affection or in gesture, countenance, or any manner of behavior to others, that which appertains to them only: and by this we gather the greatne…

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  21. To clear it, consider these three things, which will hold out, what this state and posture of ours is. First, the natural sinfulness, and guilt that men are lying under, which makes them naked, and to be as that wretched infant (spoken of, Ezekiel 16) lying in their blood, cast…

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  22. 1. It serves deeply to humble, and to press forth (to speak so) repentance; when we consider our own way to be sinful beyond others, and that such and such a man has sinned, but his sin has not such aggravations as mine, this makes the soul to blush, and to say as it is Psalm 40…

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  23. I will lay my hand on my mouth. When the Church finds justice pleading against her; it is thus (Ezekiel 16:63): That you may remember your sins and be confounded, and there may be no more an opening of a mouth, because of your shame, when I am pacified toward you, for all that y…

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  24. Part 2

    from Christ Dying and Drawing Sinners to Himself by Samuel Rutherford · cites Ezekiel 16:4-8, 8, 10-14, 4-10, 5-7

    6. But for the ground, reason, and cause on Christ's part of drawing, it is free grace, and only free grace, which are held forth in these positions. Position 1. As there is no merit, good deserving, work, or hire in the miserable sinner dying in his blood, dead in sins, out of…

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  25. The converted can say, I was such a man (1 Timothy 1:13). [illegible], but I obtained mercy; or, I was all be-mercied, filled with mercy. As in Ezekiel 16. [illegible]: Your time was a time of loves. As a constellation is not one single star, but many; so the converted soul obse…

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  26. Jacob, not Esau, before the children had done good or evil; though Esau be elder, Isaac must be the Son of the promise: father and mother were free grace, rather [illegible] of Abraham and Sarah, now [reconstructed: past] natures [illegible] Ishmael: Peter and John, not Judas th…

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  27. Sermon 7

    from Christ the Fountain of Life by John Cotton · cites Ezekiel 16:6

    Not of godly parents; for men may have godly parents, and yet themselves degenerate, and therefore it is not to be ascribed to parentage, it is not from the parentage, but from the covenant, and from God's will in the covenant, that begets a child of God, nor is it of the will o…

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  28. Chapter 4

    from Commentary on Galatians 1-5 by William Perkins · cites Ezekiel 16:8-9, 9, 10-11

    And Christ himself was a man without form, or beauty (Isaiah 53:2). Having a husband] in these words the condition of the Jewish church is set forth, that she is married or espoused to God, who is her husband (Ezekiel 16:8-9; Hosea 2:19). The like may be said of any other church…

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  29. Whereas other mens hainous sinnes shall not justifie vs and our lesser sinnes, save onely as Jerusalem justified her sisters, Sodome, and Samaria. Ezek 16:51. But so a man may be justified, and yet condēned.

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  30. Chapter 57

    from Commentary on Isaiah by John Calvin · cites Ezekiel 16:3

    This is the cause why our Prophet terms them, the seed of the adulterer, and of the whore. With which also Ezekiel reproaches them in (Ezekiel 16:3), saying, Your father was an Amorite, and your mother a Hittite. And the like phrases of speech are used in many other places (Hose…

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  31. "he has covered himself with a cloud, that our prayer should not pass through," (Lamentations 3:44.) We ought always, therefore, to begin with the forgiveness of sins: for the first hope of being heard by God beams upon us, when we obtain his favor; and there is no way in which…

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  32. Part 3

    from Concerning Religious Affections by Jonathan Edwards · cites Ezekiel 16:63, 56, 60, 61

    Oh, I have a dreadful wicked Heart! my Heart is worse than the Devil! Oh, this cursed Heart of mine, etc. Such Expressions are very often used, not with a Heart that is broken, not with spiritual Mourning, not with the Tears of her that washed Jesus' Feet with her Tears, not as…

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  33. To put an End hereunto God at length brought a total Desolation upon the whole Church, and caused the People to be carried into Captivity out of their own Land. And hereby it was so far effected that upon their Return what-ever other sins they fell into, yet they kept themselves…

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  34. Hence by Nature we are wholly unclean; who can bring a clean thing out of that which is unclean? And this uncleanness is graphically expressed under the Similitude of a wretched polluted Infant, Ezek. 16. 3, 4, 5. (2) That which is Actual in all the Actings of our Faculties as s…

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  35. O, what cause is here for praise? What obligations are upon you to bless the Lord, who has dealt bountifully with you, and to magnify his holy name? What cause for you to praise him in humility, to walk humbly before God, and to be conformed to that in Ezekiel 16:63: 'That you m…

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  36. This for many blessed ends the Scripture abundantly instructs us in (Titus 3:3): We ourselves also were sometimes foolish, and disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful and hating of one another. A most wretched, defiled and lo…

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  37. And it is observed (especially in these latter acts of this gradation) that Job alludes to the custom of those times, wherein unnatural women left their children upon the cold earth, naked and helpless, as soon as they were born: or casting them out, expose them to misery, or th…

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  38. 4. This comeliness grows not of any stock within the believer, nor is it natural to him, but it is communicated or imparted beauty, such as is put on — a comeliness proceeding from the beneficence of another, and is the work of a skilled workman. See (Ezekiel 16:10-11), where si…

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  39. Or, as it is in the original, I am to him, and he is to me — such as is the union between married persons (Hosea 3:3), which the tie of marriage brings on. Even such is this which follows covenanting with God; for this union presupposes it, and is founded on it (Ezekiel 16:8): I…

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  40. The seventh and last part that is commended in the Bride, is her two breasts or paps. For clearing of this similitude, we are to consider, 1. that the breasts in nature are a part of the comeliness of the body (Ezekiel 16:7). 2. They are useful to give suck and food to others.

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  41. 3. A readiness and promptness of obedience, to what they are called to: All which are beautiful in themselves, and adorning to the believer. We take it, in a word, to hold out a conversation such as becomes the Gospel (Philippians 1:27), which is, to have the feet shod with the…

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  42. Chapter 8

    from Exposition of the Song of Solomon by James Durham · cites Ezekiel 16:46, 7, 3

    Again, sister may be more largely taken, for one, or all of these three, 1. For all men, as partaking of one common nature. 2. For men of one stock and nation, so Samaria was sister to Jerusalem, etc. (Ezekiel 16:46). 3. For the elect who are yet unconverted, who are sisters in…

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  43. 3. What is the scope of these allegories, in other Scriptures, as that of Psalm 45, that of planting a vineyard (Matthew 21), that of marriage (Matthew 22), (which none can deny) is meant of espousing spiritually. (See this same allegory of marriage, Jeremiah 3, Hosea 2-3, Ezeki…

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  44. Thirdly, continually exercise yourself in some honest and lawful employment. Lust grows active when we grow idle: and therefore as fullness of bread, so likewise idleness is reckoned as one of the sins of impure Sodom (Ezekiel 16:49). David, when he walked idly upon the roof of…

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  45. Pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18). Pride was one of Sodom's sins, which city was burned with fire from heaven (Ezekiel 16:49). The Scriptures speak of three cities that were burned for this sin of pride among other sins, namely So…

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  46. Chapter 7

    from Husbandry Spiritualized by John Flavel · cites Ezekiel 16:63

    It is best plowing when the earth is prepared and softened by the showers of rain, then the work goes on sweetly and easily. And never does the heart so kindly melt, as when the Gospel clouds dissolve, and the free grace and love of Jesus Christ comes sweetly [reconstructed: sho…

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  47. And as he has a multiplicity of business, so every part of it is full of toil, and spending labour: he eats not the bread of idleness, but earns it before he eats it; and as it were, dips it in his own sweat, whereby it becomes the sweeter to him. Though sin brought in the husba…

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  48. See death and sin's reign, and grace and Christ's reign (Romans 5:15, 17, 21). See Ezekiel 20:23, Ezekiel 16:59, 60, Ezekiel 26:21, 22, 23, 1 Timothy 1:13, 14, 15, 16, 17. Make some ripeness for fulness of grace.

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  49. But I said positively to you, when you were in your blood, live. And to make it sure, Yes, I said to you when you were in your blood, live (Ezekiel 16:6). Nor said he to the dry bone, Shall I open your graves, and bring you out loving and believing (John 5:25)?

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  50. O they were guilty of original sin, yes and so were Moses, David, Samuel, Noah, Job, and Daniel when they were in the womb and weeping on the breasts. 7. Sovereignty determines what is just; righteous Abel dies in blood, godly Josiah in war, many bloody men smile out their soul…

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