Scripture
Psalms 106
90 passages from 53 books in the Christian Reader library reference Psalms 106. Showing the first 50 below.
-
To one that is a hater of him. This was an aggravation of Israel's servitude (Psalm 106:41): They that hated them ruled over them. By sin we are enslaved to Satan, who is a hater of mankind, and writes all his laws in blood.
Read this chapter → -
This is evangelical obedience, which though it be not to satisfaction, it is to acceptation. 3. True child-like obedience is constant (Psalm 106:3). Blessed is he that does righteousness at all times.
Read this chapter → -
So when we do not come to God in and through Christ, we offer up incense to God without a priest, and what can we expect but severe rebukes? 6. Obedience must be constant (Psalm 106:3). Blessed is he who does righteousness at all times.
Read this chapter → -
It concerns us therefore to resist this sin. Where the tide is apt to run with greater force, there we had need make the banks higher and stronger; the plague of idolatry is very infectious (Psalm 106:35-36). They were mingled among the heathens, and served their idols.
Read this chapter → -
This is that we pray for, that God's will may be done by us on earth, as it is in heaven: is it not done willingly there? We must keep God's commandments constantly (Psalm 106:3). Blessed is he who does righteousness at all times.
Read this chapter → -
Oh, how uncomely is it to murmur at providence! It is fittest for a Cain to be wroth with God (Genesis 4:6). 1. Murmuring proceeds from unbelief. When men distrust God's promise, then they murmur at his providence (Psalm 106:24-25). They believed not his word, but murmured. When…
Read this chapter → -
You are in great danger of being polluted: it is hard to be as the fish which keep fresh in salt waters: a man cannot dwell among the Black-a-moors, but he will be discolored: you will sooner be corrupted by idolaters, than they will be converted by you. Joseph got no good by li…
Read this chapter → -
The holiness of God is the intrinsic purity of his essence. He who has God for his Father partakes of the divine nature; though not of the divine essence, yet of the divine likeness: As the seal sets its print and likeness upon the wax, so he who has God for his Father has the p…
Read this chapter → -
Faith digests the Word, and turns it into spiritual nourishment. Many hear the Word, but it may be said of them as (Psalm 106:24): They believed not his Word. As Melancton once said to some of the Italians, "You Italians worship God in the bread, when you do not believe him to b…
Read this chapter → -
There are three cords to draw men to adultery: the inclination of the heart, the persuasion of evil company, and the embraces of the harlot; and this three-fold cord is not easily broken. A fire was kindled in their company (Psalm 106:18). I may allude to it, the fire of lust is…
Read this chapter → -
Many Christians are settled upon their lees, they are loath to put themselves to too much pains. It is said of Israel, They despised the pleasant land: (Psalm 106:24) Canaan was a paradise of delight, a type of heaven; but some of the Jews thought it would cost them a great deal…
Read this chapter → -
7. We do God's Will as the Angels in Heaven, when we do it constantly; the Angels are never weary of doing God's Will, they serve God day and night (Revelation 7:17). Thus must we imitate the Angels (Psalm 106:3), Blessed is he that does righteousness at all times. Constancy cro…
Read this chapter → -
The red sea.] In many places of the old testament, it is called the sea of rushes, Psalm 106.7, 9. Or, the sea of sedges, Jeremiah 49.21.
Read this chapter → -
Let us see one instance more. See (Psalm 106:12, 13) compared with (Psalm 78:35, 37): for in both places he speaks of the same people, and it is said, They believed his Word, and sang his praise: but soon forgot his works; they remembered that God was their Rock, and the High Go…
Read this chapter → -
There was no way for Jonah to be saved, but by being swallowed up. God suffered the Egyptians to hate Israel, Psalm 106.41. and this was the means of their deliverance. Saint Paul was bound with a Chain, and that Chain which did bind him was a means to enlarge the Gospel, Philip…
Read this chapter → -
Consider also that prayer is a worthy means of defense, not only to us, but also to the church and those that are absent. By it Moses stood in the breach, which God's wrath had made into the people of Israel, and stayed the same, Psalms 106:23. By this, Christian men fight as va…
Read this chapter → -
Although the fig tree does not blossom, yet I will rejoice in the Lord: a righteous man believes that if God will save him from hell, he will save him from want; if he will give him a kingdom, he will not deny him daily bread. 3. A righteous man lives more spiritually, as he sho…
Read this chapter → -
Solomon sought wisdom, and together with it found riches and honor in great abundance. Well then, if you pray for your self make a wise choice, beg for spiritual blessings; so David prays (Psalms 106:4), Remember me, O Lord, with the favor that you bear to your own people; nothi…
Read this chapter → -
Now David in this psalm, speaks only of the righteousness of the action, or innocency of his cause, in that he was falsely charged to have sought the kingdom. In like manner it is said of Phinehas (Psalm 106:31) that his act in killing Zimri and Cozbi, was imputed to him for rig…
Read this chapter → -
1. Forgetfulness of God (Hosea 8:14). Israel has forgotten his Maker, and builds temples, and when they made the molten calf, though they did proclaim a holy day to Jehovah, yet it is said, they forgot God their Savior (Psalm 106:19, 20, 21). This will seem very strange to carna…
Read this chapter → -
A forgetfulness of his former works is one cause of our present provocations. It was so in the case of the Israelites' sin (Psalm 106:7). They remembered not the multitude of his mercies, but provoked you at the Sea, even at the Red Sea: they had lost the memory of so many mirac…
Read this chapter → -
Consider also, that prayer is a worthy means of defence, not only to us, but also to the Church, and them that are absent. By it Moses stood in the breach, which God's wrath had made into the people of Israel, and stayed the same (Psalm 106:23); by this Christian men fight, as v…
Read this chapter → -
Oh! think of this, consider of this, Oh! the work of God in bringing men down by their own Counsels (says the text.) And just it may be so; for men provoke God by their Counsels, in (Psalm 106:43) Oh! the Lord looks upon the Counsels of men, and is much provoked by them, and the…
Read this chapter → -
The same pestilence invaded even the people of God themselves. "They sacrificed their sons and their daughters to demons, and poured out the blood of the innocent — their sons and daughters whom they sacrificed to the idols of Canaan" (Psalm 106:37-38). Whoever desires more may…
Read this chapter → -
Hosea 7:1, "They have worked sheqer" — a lie; Jerome translates it as "idol." VI. And from this same consideration idols are also called metim, "the dead": Psalm 106:28, "They joined themselves to Baal-peor, and ate sacrifices of metim." "Sacrifices of the dead" is an objective…
Read this chapter → -
He is first mentioned in Numbers 25:3: "Israel joined itself to Baal-peor." Also in Psalms 106:28: "They also joined themselves to Baal-peor, and ate the sacrifices of the dead." And in Hosea 9:10: "They came to Baal-peor, and separated themselves to that shameful thing."
Read this chapter → -
That others did the same is attested by Jeremiah, ch. 7:31, 32, who accordingly calls that valley "the valley of slaughter." And the Psalmist thus interprets the Molech-burning (Psalm 106:37, 38): "They sacrificed their sons and their daughters to demons, and shed innocent blood…
Read this chapter → -
He may also have had in mind the animal itself, always held to be of the highest excellence on account of the labors from which we obtain the fruits of the earth. Scripture does indeed seem to indicate that this calf was an image of a male calf; for at Psalm 106:20, a masculine…
Read this chapter → -
And the reason of this is, 1. Because there is nothing that is not saving, but a natural man may have it; now, this doctrinal faith is not saving, and so a natural man may have it — yea, the devils believe and tremble; and James does not dispute with these to whom he writes on t…
Read this chapter → -
So when the Lord brought Israel out of Egypt, were they humbled? In fact, their murmuring against Moses and Aaron (Exodus 5:20-22) testifies their pride: and in that miraculous deliverance, and greatest danger, when they were between Satan and the deep sea, they were not humbled…
Read this chapter → -
Your faith toward God (1 Peter 1:21; Deuteronomy 1:32; John 3:12; Genesis 15:6; Daniel 6:23; Romans 4:3; Galatians 2:16; 2 Timothy 1:12). The word, promises, and Prophets and Apostles, are all creatures, and but media fidei, the means of saving faith: they are objectum quo (John…
Read this chapter → -
That seeing of the salvation of God, is neither conversion, nor preparation of a people for Christ. 2. The phrase of seeing God, and the salvation of God, being set down as a powerful fruit of the Gospel, has never in Scripture so low a meaning as is not wanting to natural men,…
Read this chapter → -
When the three children were in the fiery furnace, then God sent an Angel to be their deliverer (Daniel 3:28). But now in wantonness to desire extraordinary proofs of God's care over us, when he has in ordinary ways provided for us, is to tempt the Lord (Psalm 106:14). They lust…
Read this chapter → -
Then they respect means, and end together, and submit to the one, to obtain the other. If the wicked are said to despise eternal happiness, it is not simply as happiness, nor as eternal; for they that love themselves would be happy, and everlastingly happy, but it is in conjunct…
Read this chapter → -
But if you be real saints, I dare say, you do approve of it; and practice it sometimes; and why are you not constant in your obedience? Is it not the property of a saint to do righteousness at all times? (Psalm 106:3). Oh consider this, and do not either neglect a command or omi…
Read this chapter → -
Answer: It is to be imputed, that is, ascribed to him as to the author thereof: and withal because he did perform it in our room, and stead, and that for us, it is to be imputed to us. Secondly, it is objected, that works are also imputed, as well as faith (Psalm 106:31). Phineh…
Read this chapter → -
He desired that he might be offered up as a drink offering upon the sacrifice of the faith of the Philippians (Philippians 2:18). When the Israelites had sinned, Moses stands in the breach, as it were in the face of the cannon, between the wrath of God and them, by his prayer to…
Read this chapter → -
In my opinion, she was so fully convinced of the promise made to her, that she had no doubt of its accomplishment. When she saw a severe punishment inflicted on her husband for "speaking unadvisedly with his lips," (Psalm 106:33,) did she, for five successive months, cherish in…
Read this chapter → -
Whereas sometimes works are said to be imputed to righteousness, and also other beatitudes are reckoned, that does nothing prejudice the sentence of Paul. Psalm 106:30 says it was imputed for righteousness to Phinehas the priest of the Lord, that in taking punishment upon the ad…
Read this chapter → -
And of the Fear of God, as in the Samaritans, who feared the Lord, and served their own Gods at the same Time; 2 Kings 17:32, 33. And those Enemies of God we read of Psalm 66:3 who through the Greatness of God's Power, submit themselves to him, or, as it is in the Hebrew, lie un…
Read this chapter → -
And how long will it be before [they believe me], for all the signs which I have showed among them? Indeed they despised the pleasant land: [they believed not] his word (Psalm 106:24). Or what place could be left for rational doubt, with the multitudes that beheld miracles of ou…
Read this chapter → -
(2.) A faithful Remembrance of the favor. received, Psalm 103:2 Bless the Lord, O my soul. and forget not all his benefits. Hence the Lord brands the Ingratitude of his people, Psalm 106:13 They soon forgat his works. (3.) A due Appreciation and Valuation of every Providence tha…
Read this chapter → -
Beware, that you forget not the care and kindness of Providence which your eyes have seen in so many fruits and experiences thereof. It was Gods charge against Israel, Psalm 106:3 that they soon forgat his wondrous works. A bad heart and a slippery memory, deprive men of the com…
Read this chapter → -
He comes nigh in mercies also, Psalm 145:18 The Lord is nigh unto all them that call upon him, &c. Yea, he is said to visit us by his Providence when he corrects, Hosea 9:7 and when he saves and delivers, Psalm 106:4 These visitations of God preserve our spirits, Job. 10:12 And…
Read this chapter → -
2. The ends of this lordship of Christ are various; as 1. his own glory (Psalm 110:1); 2. the Church's safety (Matthew 16:18; Revelation 12:7, 8, 9); and 3. exercise for their good: (1.) by temptation (1 Peter 5:8, 9, 10), and (2.) persecution (Revelation 2:10; Revelation 12:10)…
Read this chapter → -
"For the Lord shall judge his people, and repent himself for his servants; when he sees their power is gone, and there is none shut up or left." Those remarkable dispensations of Providence are very livelily and elegantly set forth by the Psalmist, Psalm 106:34, etc. These deliv…
Read this chapter → -
1. Hence we are to commit our free will to the Lord's dominion of grace, and not to believe that such a tottering goddess as free will which has lost and destroyed Angels and the first man Adam, can guide well enough; yes, 2. we are to bless the Lord for that impotency (if so it…
Read this chapter → -
The Spirit immediately inspiring, and the Spirit quickening in the Word, are both the same Spirit that Christ promised to send (John 16), of which Christ, ver. 14. "He shall glorify me, he shall receive of mine (a word most mysterious) and shall show it to you;" and believers ar…
Read this chapter → -
That 1. God can serve a sort of law-inhibition upon all creatures, that they act not; and what he takes from them, except the withdrawing of his own influences, we know not (Job 9:7): He commandeth the Sun and it riseth not, and sealeth up the Stars. Psalm 106:9: He rebuked the…
Read this chapter → -
2. Not desiring of God, but an abhorring, or a soul abhorring of God hinders influences of the Spirit. 1. Are there any who abhor God? such a sad word is spoken of the Jews (Zech. 11:8): Three Shepherds also I cut off in one month, and my soul loathed them, and their soul also a…
Read this chapter →