Scripture

Malachi 3

166 passages from 87 books in the Christian Reader library reference Malachi 3. Showing the first 50 below.

  1. In uno Christo Angelus faederis completur, Fagius. The Angel of the Covenant (Malachi 3:1), a Lamp (2 Samuel 22:29), the bright Morning-star (Revelation 22:16). Jesus Christ is the great Prophet of his church; the woman of Samaria gave a shrewd guess (John 4:19).

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  2. The next attribute is God's unchangeableness (Malachi 3:6). I am Jehovah, I change not.

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  3. Christ cursed the barren fig-tree. 2. It reproves such as are so far from bringing glory to God, that they rob God of his glory (Malachi 3:8). Will a man rob God, yet you have robbed me.

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  4. 2. God adopts us to a state of dignity: God makes us heirs of promise; God installs us into honor (Isaiah 43:4): Since you were precious in my sight, you have been honorable. The adopted are God's treasure (Exodus 19:5), his jewels (Malachi 3:17), his firstborn (Hebrews 12:23).…

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  5. 1. By his essential greatness, I am the Lord; or as in the Hebrew, Jehovah. This name of God sets forth his majesty: Sanctius habitum fuit, says Buxtorf, the name Jehovah was had in more reverence among the Jews, than any other name of God; it signifies God's self-sufficiency, e…

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  6. 1. In case of private devotion. Christian, you set hours apart for God, your thoughts run upon him as your treasure, God takes notice of every good thought (Malachi 3:17). He had a Book of Remembrance written for them that thought upon his name.

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  7. Our Father

    from A Body of Practical Divinity by Thomas Watson · cites Malachi 3:17, 12

    Quest. 6. Wherein lies the dignity of such as have God for their Father? Resp. They have greater honor than is conferred on the princes of the earth; They are precious in God's esteem; (Isaiah 43:4) Since you were precious in my eyes, you have been honorable; the wicked are dros…

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  8. Good discourse brings holy truths into our memories, and fastens them upon our hearts. (Malachi 3:17) Then they that feared the Lord spoke often one to another. There is a great power and efficacy in good discourse.

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  9. Fourthly, in this we resemble God, to be doing good to others. 'Tis our excellence to be like God. Godliness is God-likeness. And in what are we more like him than in acts of bounty and munificence? Psalm 119:68. You are good, and do good. You are good, there is God's essential…

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  10. 3. Consider what the Scripture says, and it may ponere obicem — lay a bar in the way to this sin. Malachi 3:5: I will be a swift witness against the adulterers. It is good when God is a witness for us — when he witnesses for our sincerity, as he did for Job.

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  11. That may be one reason why some people get no more good by what they hear, because they never speak one to another of what they have heard: as if sermons were such secrets, that they must not be spoken of again; or as if it were a shame to speak of matters of salvation. Malachi…

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  12. Use 2. Seeing there is a God, he will deal righteously, and give just rewards to men. Things seem to be carried in the world very unequally; the wicked flourish (Psalm 73); they who tempt God are delivered (Malachi 3:15). The ripe clusters of grapes are squeezed into their cup,…

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  13. (Psalm 78:22): They believed not in God. Verse 41, they turned back — sinners have hard thoughts of God, they think they may pray and hear, yet never the better (Malachi 3:14): they question whether God will give them the kingdom at last, then they turn back, and throw away Chri…

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  14. Christ after his resurrection did speak of the things pertaining to the kingdom of God (Acts 1:3). Are our tongues tuned to the language of the heavenly Canaan (Malachi 3:16)? Then they that feared the Lord spoke often to one another.

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  15. Wings are swift, but wind in the wings denotes great swiftness; an emblem of the swiftness and cheerfulness which should be in obedience; we go to heaven in the way of obedience. 14. If we would obtain this kingdom, be much in the Communion of Saints; one coal of juniper will wa…

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  16. If sin be so deadly an evil, then we cannot get any profit by it; no man did ever thrive upon this trade. Those atheists said (Malachi 3:14), It is in vain to serve God, and what profit is it? But we may say more truly, what profit is there in sin?

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  17. Christ answers, "Go tell John, the blind see, the deaf hear, the dead are raised, and the poor the Gospel is preached, and blessed is he that is not offended in me" (Matthew 11:2, 3, 4, 5, 6). Secondly, Christ says of John: "This was that Elias that was to come, that should prep…

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  18. And the tithe of the land, says he, is the Lord's (Leviticus 27:30). Hence those that withheld their tithes are said to rob God (Malachi 3:8). And wherever it can be manifested that God has by an institution of his own, taken the whole tithe of any place into his own possession,…

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  19. Yet we must observe that from the giving of this promise to the accomplishment of it, was near 600 years. And yet about 90 years after, the Prophet Malachi speaking of the same season, affirms, that the Lord whom they sought, should suddenly come to his Temple (Malachi 3:1). The…

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  20. And it answers to the description of the time of making the New Covenant given in the verse foregoing: Behold the days are coming, the time or season approaches. It is also used in a way of eminency; a day or a signal eminent season (Malachi 3:2): Who may abide the day of his co…

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  21. Again, the same counsel once set down, is unchangeable. God says, I am Jehovah, and I change not (Malachi 3:6). With God (says Saint James) there is no variableness, nor shadow of change (James 1:17).

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  22. How ignoble and contemptible are the wicked compared to the godly! The difference will more fully appear at the last day (Malachi 3:18). Then shall you return and discern between the righteous and the wicked.

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  23. The roof of the mouth is called Coelum, heaven; a godly man's mouth is full of heaven; he speaks as if he had been already in heaven: The holy conference of the two disciples going to Emmaus brought Christ into their company (Luke 24:15). While they communed together, Jesus hims…

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  24. Therefore it should be our care to be able to read that our names are written in the Book of Life, than which there cannot be a greater privilege (Luke 10:20). And it presses caution; all that we do stands upon record; our speeches (Malachi 3:16, 17), our thoughts (1 Corinthians…

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  25. Here (say they) is a prayer made to angels. Answer: By the angel is meant Christ, who is called the angel of the covenant (Malachi 3:1) and the angel that guided Israel in the wilderness (1 Corinthians 10:9 compared with Exodus 23:20). Objection 2.

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  26. Psalm 66:12: We have gone through water and fire. Malachi 3:3: The children of Levi must be purified in a purging fire of affliction. 1 Peter 1:7: Afflictions are called the fiery trial whereby men are cleansed from their corruptions, as gold from the dross by the fire.

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  27. A SERMON Preached before the Right Honourable the House of PEERS, at a late Solemn Fast.. MALACHI 3:2. But who may abide the day of his coming, and who shall stand when he appeareth? For he is like a refiner's fire, and like fuller's sope. If you ask, of whom speaks the Prophet…

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  28. Which conceit must be grounded upon a secret notion of God's carelessness of the world; such fruit could not arise but from that bitter root. But the Prophet Malachi plainly expresses it (Malachi 3:14). You have said it is in vain to serve God, and what profit is it that we have…

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  29. They have spoken words:] That is, they get together and contrive one with another what they shall do in such a case as this, how they may any way help themselves. As we reade sometimes of the people of God in (Malachi 3:16), those that feared God met one with another and spake t…

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  30. The angel that pours out this vial is the harbinger of Christ; and when the harbinger is come, the King is at hand. John the Baptist, that was Christ's harbinger, who came to level mountains and fill up valleys, proclaimed, The Kingdom of Heaven is at hand; and when he had prepa…

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  31. But nothing occurs more frequently in all the prophecies concerning that state, or is more solemnly set forth, than this true and saving holiness of the members of that church. See Psalms 2:6, 24:3, 4, 45:18, 68:18; Isaiah 11:8-10, 35:8, 54:11-14, 60:21; Ezekiel 47:9; Zechariah…

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  32. In this we should delight and grow as the chiefest knowledge (Jeremiah 9:23, 24). Here is forbidden, first atheism, to persuade our heart there is no such true God in heaven (Psalm 14:1; Exodus 5:2); mockers of him and his works (2 Peter 3:4, 5, etc.); those that oppose themselv…

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  33. A seventh ground or cause (which is as large and comprehensive as any,) is folks resting and sitting down, before they have any solid ground to rest upon, taking a counterfeit work for a real one, like these spoken of (Hosea 7:16), of whom it's said, They return, but not to the…

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  34. In Song of Solomon 6:9: My dove, my undefiled is but one, she is the only one of her mother, she is the choice one of her that bore her. The saints in Christ's books are jewels (Malachi 3:17) — his only choice, the flower of the earth. All the world is Christ's refuse, and kings…

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  35. It is true in civil assemblies, and judicatures, Christ has a few number; yet he has a fair and numerous offspring of children, and when they are gathered together, they are a fair beloved world: In the Hebrew many and great, are often one and the same. As one Ruby is worth ten…

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  36. Section 5

    from Christ Set Forth by Thomas Goodwin · cites Malachi 3:17

    In the high priest's breastplate when he went into the Holy of Holies, were set twelve stones, on which were written the names of the twelve tribes: the mystery of which is this, Christ bears us and our names in his heart, when he goes to God: and moreover, we are God's jewels,…

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  37. There be three things by which we receive Christ as into a temple: First, when we do prepare a way for Christ to come in to us, as it is said of John, he prepared the way for Christ, that so he might suddenly come into his Temple (Malachi 3:1). And Isaiah speaking of the same Me…

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  38. In the Temple the Messiah was as in his own house, where it was fit the Messiah should exhibit himself to his people. There was an old prophecy (Malachi 3:1): "The Lord whom you seek shall suddenly come into his Temple, even the messenger of the covenant, whom you delight in." A…

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  39. 1. There is a tempting or proving of God in a way of duty. So we are bidden (Malachi 3:10): Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now therewith, says the Lord of hosts, if I will not open you the windows of heaven, and pou…

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  40. So (Hebrews 3:1): "Consider the Apostle and high priest of our profession, Jesus Christ." Again, he is called the Angel or Messenger of the Covenant (Malachi 3:1). Christ with a great condescension took upon him the office of his Father's Ambassador to the Church, to promote the…

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  41. Hosea tells us, it was an Angel, yet withal he tells us, That by his strength he had power with God (Hosea 12:3-4). Therefore this was God himself, the creating, not a created Angel, even Jesus Christ, the Angel that redeemed him from all evil, whom Malachi calls, The Angel of t…

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  42. 8. Obj. But I get no good by Closet-Prayer, I have used it so long, and still my heart is as cold, hard, dead, as ever; I will give over now. Answ. Is not this too like the language of those that say, It is in vain to serve God? (Malachi 3:14). And are you like those atheists, t…

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  43. Iam. 1. 17. Mal 3:16. It may be obiected, that God is saide in Scripture to repent.

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  44. Secondly, our common people are deceived, who think because they deal truly, and justly before men, that they are in as good a case, as they that hear all the sermons in the world: as though true happiness stood in civil conversation. Thirdly, this doctrine serves to beat down a…

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  45. Moreover, touching conversation, our consciences are settled thus: in that we are freed from the rigor of the law, God in mercy accepts the will and endeavor to believe, repent, and obey, for faith, repentance, and obedience. He spares them that fear him, as a father spares his…

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  46. When the Israelites refused to have Samuel and his sons to rule over them, the Lord says They have not cast you away, but they have cast me away, that I should not reign over them (1 Samuel 8:7). When the Levites were defrauded of their due, the Lord by his prophet tells the peo…

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  47. Thus also the Lord speaks by Malachi, “Behold, I will send my messenger, and he shall prepare the way before me,” (Malachi 3:1.) In short, the calling of John had no other design than to secure for Christ a willing ear, and to prepare for him disciples.

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  48. Elisabeth had been barren in the prime of life, and now she is in old age, which of itself shuts up the womb. By two hindrances, therefore, the Lord gives a twofold, surprising exhibition of his power, in order to testify, by stretching out his hand, as it were, from heaven, tha…

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  49. Malachi, distinguishing the two conditions of the Church, places the one under the Law, and commences the other with the preaching of John. He unquestionably describes the Baptist, when he says, “Behold, I send my messenger,” (Malachi 3:1:) for, as we have already said, that pas…

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  50. He was, no doubt, a Prophet, like others whom God had appointed in his Church to be expounders of the Law, and messengers of his will; but he was more excellent than the Prophets in this respect, that he did not, like them, make known redemption at a distance and obscurely under…

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