Scripture

Jeremiah 8

34 passages from 20 books in the Christian Reader library reference Jeremiah 8.

  1. How dreadful a sin is idolatry; and what a signal mercy is it to be snatched out of an idolatrous place, as Lot was snatched by the angel out of Sodom? 3. It is a mercy to be delivered from idolatrous places, because idolatry is such a silly irrational religion; I may say as (Je…

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  2. And Hosea called his hearers to the most High, yet none at all would exalt Him. It was their work to stretch out their hands all the day long, but they hardened their necks, and refused to return (Jeremiah 8 and Zechariah 7). But 5thly, consider — all these are servants and prea…

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  3. Let them go for wise men, but they are wise for the devil. Let the Lord speak to such (Jeremiah 8:8): How do you say, we are wise, and the law of the Lord is with us. Verse 9: Lo, they have rejected the law of the Lord, and what wisdom is in them?

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  4. Part 2

    from Delighting in God by John Howe · cites Jeremiah 8:2

    And these were the things upon which you thought fit to set your hearts! Which you have loved, which you have served, after which you have walked, which you have sought, and whom you have worshiped! (The heap of expressions with which it seemed meet to the Spirit of God to set o…

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  5. But for the seasons which are of our own ixing and appointment, as God is not tyed to them, so his Providences are not governed by them: and hence are our disappointments. We looked for peace, but no good came; for a time of health, and behold trouble, Jeremiah 8:15 And hereupon…

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  6. I have given you cleanness of teeth, yet you have not returned to me: I have withheld the rain, yet you have not returned to me: I have smitten you with blasting, yet you have not returned to me: I have sent among you the pestilence and the sword, yet you have not returned to me…

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  7. The formalist is never violent, but in persecuting the power of godliness. 3. It reproves such as are violent in a bad sense: they are violent for hell; they go there in the sweat of their brows (Jeremiah 8:6). Every one turned to his course; as the horse rushes into the battle.

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  8. Chapter 16

    from Husbandry Spiritualized by John Flavel · cites Jeremiah 8:7

    But O the stupifying nature of sin! Though the Stork in the heavens knows her appointed time, and the Turtle, Crane and Swallow the time of their coming, yet man, whom God has made wiser than the fowls of the air, in this acts quite below them (Jeremiah 8:7). The end of God's or…

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  9. The reason is, because it meets with an obstacle in their souls; so that it cannot run through them and be glorisied, as it does in gracious Souls. All the means and endeavours used to cleanse them, are in vain; all the grace of God they receive in vain: They hold fast deceit, t…

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  10. God brings to nothing the understanding of the prudent, and makes foolish the wisdom of the world. And if there be neither wisdom nor knowledge (as doubtless there is not) without the knowledge of God (Jeremiah 8:9), it is all shut up in the Lord Christ. John 1:18, no man has se…

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  11. Sermon 16

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:6

    Well then, it is necessary that you should take some time to discourse with yourselves, to ask of your souls what you have been, what you are, what you have done, what shall become of you to all eternity. Jeremiah 8:6. No man asks of himself, What have I done? You would think it…

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  12. Sermon 21

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:9

    Many think the word of God too plain for their mouths to preach it; others too stale for their ears to hear it; and they must have the fancies of men. (Jeremiah 8:9) They have rejected my word: and what wisdom is in them? It is strange to see how many will disguise religion to p…

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  13. Sermon 4

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:4

    There is sin, and there is a way of sin (Psalm 139:24), Search me and see if there be any way of wickedness in me, as Chrysostom glosses. 4. When they fall they do not rest in sin: Shall they fall, and shall they not arise? (Jeremiah 8:4). They may fall into the dirt, but they d…

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  14. Sermon 54

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:6

    God's great complaint of his people is, that they will not consider (Isaiah 1:3): "The ox knows his owner, and the ass his master's crib; but Israel does not know, my people does not consider." So (Jeremiah 8:6): "I listened and heard, but they spoke not aright; no man repented…

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  15. Sermon 66

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:6

    3. How little you have answered this end. God complains of our backwardness to this work (Jeremiah 8:6): No man repented of his wickedness, saying, what have I done. God upon a review found every day's work good, very good, in themselves, and their correspondence and frame (Gene…

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  16. Sermon 75

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:6

    Use 1. Is for Reproof. 1. That men do so little revive the belief of God's commandments; hence sins of omission, (James 4:17) Therefore to him that knows to do good and does it not, to him it is sin: of commission, (Jeremiah 8:6) I listened and heard, but they spoke not aright:…

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  17. Sermon 83

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:6

    For means; 1. You must be one in covenant with God, for to them the dispensations of God come marked not only with justice as to all, but faithfulness; (Psalm 25:10) All the ways of the Lord are mercy and truth to them that keep his covenant. 2. You must examine yourselves; the…

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  18. Sermon 89

    from Sermons on Psalm 119 by Thomas Manton · cites Jeremiah 8:18

    So the fainting of the soul, is either first, from the tediousness of present pressures; or secondly, from a fervent and strong desire. First, from the tediousness of present sorrows and pressures; as (Jeremiah 8:18), When I would comfort myself against my sorrow, my heart faint…

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  19. 2 Sinful man is worse than beasts in the very quality for which he is likened to the beast: the ox and the ass which have no understanding, and to which sinful man is compared for ignorance and stupidity, is yet more knowing than sinful man; as it is (Isaiah 1:3). And the like i…

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  20. It further appears that sin is an unpleasing thing, and that which sinners are ashamed of, that they dare not look into their actions, nor call themselves to an account. 'Tis as troublesome a thing to sinners to look into themselves, and to examine their lives, as 'tis for men t…

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  21. Is there any hope for poor sinners? Is there any balm in Gilead, or Physician there? (Jeremiah 8:22). Yes, surely there is: God would never (as a learned person expresses it) have suffered so potent and malicious an enemy to have set foot in his dominions, but that he knew how t…

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  22. Book 10

    from The Application of Redemption by Thomas Hooker · cites Jeremiah 8:5-6, 6

    Thus the Prodigal is said to come to himself (Luke 15:17), he had lived without any search and consideration of his own ways, lost himself in letting loose his thoughts in the eager pursuit of his own lusts; now he began to take an account of his own course, to see how the case…

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  23. Chapter 9

    from The Beatitudes by Thomas Watson · cites Jeremiah 8:12

    Second, despair; despair affronts God, undervalues Christ's blood, damns the soul. Jeremiah 8:12: They said there is no hope, but we will walk after our own devices, and we will every one do the imagination of his evil heart. This is the language of despair: There is no hope; I…

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  24. We value a seasonable kindness — else it is worth nothing; duties of religion performed in their season are glorious. Creatures by the instinct of nature observe their season (Jeremiah 8:7): the stork in the heaven knows her appointed times; and the turtle and the crane. Pliny s…

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  25. 3. My sickness, my pain, my bands owe themselves to God, and are debtors to his glory, I, and every one of men should say, O that my pain might praise him, and my hell, and flamings of everlasting fire, might be an everlasting Psalm of the glory of his justice; that my sorrow co…

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  26. 5. Use. If creatures keep their covenant-natural with God, shall not the ox, the crane (Isaiah 1:3; Jeremiah 8:7), the ass (2 Peter 2:16), who never had a design of rebellion, testify against us in judgment? Ah! what an unnatural policy, the first evil wit of him that sinned fro…

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  27. Hath he not been to England in the devouring Plague ? Well, all this while God waited for our Repentance; but we went on in sin, (Jeremiah 8:6). I hearkned and heard, butno man repented him of his wickedness, saying, what have I done?

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  28. There are some persons I have little hope to prevail with: Let the trumpet of the word sound never so shrill, let threatnings be thundered out against them, let some flashes of Hell fire be thrown in their faces, yet they will have the other game at sin. These persons seem to be…

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  29. This disease I fear is epidemical, (Jeremiah 8:6). No man repented him of his wickedness.

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  30. Sins directly against the Gospel. He sins against the Gospel: who denies either directly or by consequence that Christ is come in the flesh (1 John 4:3-8); who treads under foot the blood of Christ (Hebrews 10:29); who believes not the remission of his own sins and acceptance to…

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  31. Secondly, nor is it usual with these men under the rod to retire into their closets, and search their hearts there; to find out the particular cause and provocation of their affliction. 'No man repented of his wickedness, saying, What have I done?' (Jeremiah 8:6). What cursed th…

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  32. 3. Not to confess is held forth as a guilt (Jeremiah 2:35): Yet you said, Because I am innocent, surely his anger shall turn from me, behold, I will plead with you, because you say, I have not sinned. It is a token of impenitence (Jeremiah 8:6): No man repented him of his wicked…

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  33. Sin is the most ugly, and deformed thing in the world: and therefore sinners can have no communion with God, while they be washed: 2. Devils were once pure and clean spirits, their understandings were made clear, to see God and his beauty; now these fair spirits are darkened, fo…

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  34. Now when men's eyes are open to see Christ, they see and feel that in sin which before they felt not; then we see our sinful course most bitter, the very grapes of gall and wormwood. Secondly, there is the bitterness of God's wrath which a man sees and feels when he sees Christ…

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