Preface

It has long been desired by the friends of Mister Edwards, that a number of his manuscripts should be published; but the disadvantage under which all posthumous publications must necessarily appear, and the difficulty of getting any considerable work printed in this infant country, hitherto have proved sufficient obstacles to the execution of such a proposal. The first of these obstacles made me doubt, for a considerable time after these manuscripts came into my hands, whether I could consistently with that regard which I owe to the honor of so worthy a parent, suffer any of them to appear in the world. However being diffident of my own sentiments, and doubtful whether I were not over-jealous in this matter, I determined to submit to the opinion of gentlemen, who are friends both to the character of Mister Edwards and to the cause of truth. The consequence was, that they gave their advice for publishing them.

The other obstacle was removed by a gentleman in the church of Scotland, who was formerly a correspondent of Mister Edwards. He engaged a bookseller to undertake the work, and also signified his desire that these following discourses might be made public.

Mister Edwards had planned a body of divinity, in a new method, and in the form of a history; in which he was first to show, how the most remarkable events, in all ages from the fall to the present times, recorded in sacred and profane history, were adapted to promote the work of redemption; and then to trace, by the light of scripture-prophecy, how the same work should be yet further carried on even to the end of the world. His heart was so much set on executing this plan, that he was considerably averse to accept the presidentship of Princeton college, lest the duties of that office should put it out of his power.

The outlines of that work are now offered to the public, as contained in a series of sermons, preached at Northampton in seventeen thirty-nine, without any view to publication. On that account, the reader cannot reasonably expect all that from them, which he might justly have expected, had they been written with such a view, and prepared by the Author's own hand for the press.

As to elegance of composition, which is now esteemed so essential to all publications, it is well known, that the author did not make that his chief study. However, his other writings, though destitute of the ornaments of fine language, have it seems that solid merit, which has procured both to themselves and to him a considerable reputation in the world, and with many an high esteem. It is hoped that the reader will find in these discourses many traces of plain good sense, sound reasoning, and thorough knowledge of the sacred oracles, and real unfeigned piety: and that, as the plan is new, and many of the sentiments uncommon, they may afford entertainment and improvement to the ingenious, the inquisitive, and the pious reader; may confirm their faith in God's government of the world, in our holy Christian religion in general, and in many of its peculiar doctrines; may assist in studying with greater pleasure and advantage the historical and prophetical books of scripture; and may excite to a conversation becoming the gospel.

That this volume may produce these happy effects in all who shall peruse it, is the hearty desire and prayer of

The reader's most humble servant, JONATHAN EDWARDS. New Haven, February twenty-fifth, seventeen seventy-three.

The friends of Jonathan Edwards have long desired that a number of his manuscripts be published. But two obstacles stood in the way. First, all posthumous publications carry an inherent disadvantage, and this made me question for a considerable time — after these manuscripts came into my hands — whether I could in good conscience allow any of them to appear in public, given the honor owed to so worthy a father. Second, printing any substantial work in this young country has proved difficult. Being uncertain of my own judgment and wondering whether I was being overly cautious, I decided to seek the counsel of gentlemen who are friends both to the character of Jonathan Edwards and to the cause of truth. They advised that the works be published.

The second obstacle was removed by a gentleman in the Church of Scotland, who had formerly corresponded with Jonathan Edwards. He arranged for a bookseller to undertake the printing and expressed his desire that these discourses be made public.

Jonathan Edwards had planned a body of divinity presented in a new method and in the form of a history. He intended first to show how the most remarkable events of all ages — from the fall to his own time, drawn from both sacred and secular history — were designed to advance the work of redemption. He then planned to trace, by the light of scriptural prophecy, how that same work would be carried forward to the end of the world. His heart was so set on executing this plan that he was considerably reluctant to accept the presidency of Princeton College, fearing that the duties of that office would prevent him from completing it.

The outlines of that work are now offered to the public, contained in a series of sermons preached at Northampton in 1739, with no thought of publication. For that reason, the reader should not expect from them everything he might reasonably have expected had they been written with publication in mind and prepared by the author's own hand for the press.

As for elegance of style — now considered so essential in all published works — it is well known that the author did not make that his chief concern. Yet his other writings, though lacking the ornaments of polished language, possess that solid merit which has earned both them and him a considerable reputation in the world, and high esteem among many. It is hoped that the reader will find in these discourses much plain good sense, sound reasoning, thorough knowledge of Scripture, and genuine piety. Since the plan is new and many of the ideas are uncommon, these sermons may entertain and benefit the thoughtful, curious, and devout reader. They may strengthen faith in God's governance of the world, in the Christian religion as a whole, and in many of its distinctive doctrines. They may also help readers study the historical and prophetical books of Scripture with greater pleasure and profit, and inspire them to live in a manner worthy of the Gospel.

That this volume may produce these happy effects in all who read it is the sincere desire and prayer of

The reader's most humble servant, Jonathan Edwards. New Haven, February 25, 1773.