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Ebenezer - A Memorial of the Deliverance of Essex

by John Owen

Two thanksgiving sermons preached in 1648 at the close of the Second English Civil War, expounding Habakkuk 3:1-10 as a lens for understanding God's recent deliverance of Essex from Royalist siege. Owen draws systematic parallels between Israel's wilderness deliverances and the fall of Colchester, arguing that God's faithfulness to his covenant promises stands behind all providential mercies. Rich in practical application, each observation from the ancient text is pressed home to encourage faith, thankfulness, and dependence on God's sovereign power.
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  1. 01 A Memorial of the Deliverance of Essex 24,027 words
Front matter (3 sections)

Title Page

EBEN-EZER A MEMORIALL OF THE DELIVERANCE OF ESSEX, County, and Committee, Being an Exposition on the first ten Verses of the third Chapter of the Prophesie of HABAKKVK In Two SERMONS.

The first preached at Colchester before his Excellency on a day of thanksgiving for the Surrender thereof.

The other at Rumford to the Committee who were imprisoned by the Enemy Sep. 28. A day set apart to Thanksgiving for their Deliverance.

The Righteous man is delivered out of Trouble, and the wicked commeth in his stead (Proverbs 11:18).

By JOHN OVVEN Pastor of the Church of God which is at Coggeshall.

LONDON, Printed by W. Wilson, for the Authour, 1648.

Dedication to Lord Fairfax

SIR,

Almighty God having made you the instrument, of that deliverance and peace, which in the County of Essex, we do enjoy, next to his own goodness, the remembrance thereof is due to your name. Those who honor him, he will honor, and those who despise him shall be lightly esteemed (1 Samuel 2:30). Part of these ensuing sermons, being preached before your Excellency, and now by providence called forth to public view, I am emboldened to dedicate them to your name, as a small mite of that abundant thankfulness, wherein all peace-loving men of this County stand obliged to you.

It was the custom of former days, in the provinces of the Roman Empire, to erect statues and monuments of grateful remembrance, to those presidents and governors, who in the administration of their authority, behaved themselves, with wisdom, courage, and fidelity. Yes, instruments of great deliverances and blessings, through corrupted nature's folly, became the pagans' deities.

There is scarce a county in this kingdom wherein, and not one from which, your Excellency has not deserved a more lasting monument, than ever was erected of Corinthian brass. But if the Lord be pleased, that your worth shall dwell only in the praises of his people, it will be your greater glory, that being the place, which himself has chosen to inhabit. Now for a testification of this, is this only intended; beyond this, towards men, God pleading for you, you need nothing but our silence. The issue of the last engagements, whereunto you were called, and enforced, answering, yes, outgoing your former undertakings, giving ample testimony of the continuance of God's presence, with you, in your army, having stopped the mouths of many gainsayers, and called to the residue in the language of the dumb speaking Egyptian hieroglyphic [in non-Latin alphabet], men of all sorts know, that God hates impudence.

It was said of the Romans in the raising of their empire, that they were, *saepe praelio victi, bello nunquam*; so naked has the bow of God been made for your assistance, that you have failed neither in battle nor war.

Truly had not our eyes beheld the rise, and fall, of this latter storm, we could not have been persuaded that the former achievements of the army under your conduct, could have been paralleled. But he who always enabled them to outdo not only others, but themselves, has in this carried them out, to outdo, whatever before himself had done by them, that they might show more kindness and faithfulness, in the latter end, than in the beginning. The weary ox treads hard. Dying bites are often desperate. Half-ruined Carthage did more perplex Rome, than when it was entire. Hydra's heads (in the fable) were increased by their loss; and every new stroke begot a new opposition. Such seemed the late tumultuous action of the exasperated party in this nation.

In the many undertakings of the enemy, all which themselves thought secure, and others esteemed probable, if they had prevailed in any one, too many reasons present themselves, to persuade, they would have done so in all. But to none of those worthies, which went out under your command, to several places in the kingdom, can you say with Augustus to Varus, upon the slaughter of his legions by Arminius in Germany, *Quintili Vare redde Legiones*, God having carried them all on with success and victory.

One especially in his northern expedition, I cannot pass over with silence, who although he will not, dare not say of his undertakings, as Caesar of his Asian war, *veni, vidi, vici*, knowing who works all his works for him, nor shall we say of the enemies' multitude, what Captain Gam did of the French, being sent to spy out their numbers, before the battle of Agincourt, that there were of them, enough to kill, and enough to take, and enough to run away, yet of him, and them, both he, and we, may freely say, it is nothing with the Lord to help, either with many, or with them that have no power.

The war being divided, and it being impossible your Excellency should be in every place of danger; according to your desire, the Lord was pleased to call you out personally to two, of the most hazardous, dangerous, and difficult undertakings: where besides the travail, labor, watching, heat and cold, by day and night, whereunto you were exposed, even the life of the meanest soldier in your army was not in more imminent danger, than oftentimes was your own. And indeed during your abode at the league among us, in this only were our thoughts burdened with you, that self-preservation was of no more weight in your counsels and undertakings. And I beseech you pardon my boldness, in laying before you this expostulation of many thousands, (if we may say to him, who has saved a kingdom, what was sometimes said to a king) know you not that you are worth ten thousands of us, why should you quench such a light in Israel?

Dedication to the Committee

SIRS:

The righteous judgements of God, having brought a disturbance, and noise of war, for our security, unthankfulness, murmuring, and devouring one another, upon our country, those who were intrusted with the power thereof, turned their streams into several channels. Troublous times, are times of trial.

Many shall be purified and made white, and tried, but the wicked shall do wickedly, and none of the wicked shall understand, but the wise shall understand (Daniel 11:10). Some God called out to suffer, some to do, leaving treacherous dealers, to deal treacherously.

Of the two first sorts are you. This honor have you received from God either with patience and constancy to undergo involuntarily a dangerous restraint, or with resolution and courage, voluntarily to undertake, a hazardous engagement, to give an example, that faith and truth so shamefully despised in these evil days, have not altogether forsaken the sons of men.

It is not in my thoughts, to relate to your selves, what some of you suffered, and what some of you did: what difficulties and perplexities you wrestled withal, within, and without, the walls of your enemies, (the birds in the cage, and the field, having small cause of mutual emulation) for that which remains of these things, is only a return of praise to him, by whom, all your works are wrought.

It cannot be denied, but that Providence was eminently exalted, in the work of your protection and delivery: yet truly for my part, I cannot but conceive that it yields to the efficacy of grace, in preventing you, from putting forth your hands to iniquity, in any sinful compliance with the enemies of our peace. The times wherein we live, have found the latter more rare than the former. What God wrought in you, has the preeminence of what he wrought for you: as much, as to be given up to the sword, is a lesser evil, than to be given up to a treacherous spirit.

What God has done for you all, all men know; what I desire you should do for God, I know no reason, why I should make alike public. The general and particular civilities I have received, from all and every one of you, advantaging me to make it out in another way. I shall add nothing then to what you will meet withal, in the following discourse, but only my desire that you would seriously ponder the 11th observation with the deductions from there. For the rest, I no way fear, but that that God, who has so appeared with you, and for you, will so indulge to your spirits, the presence and guidance of his grace, in these shaking times, that if any speak evil of you as of evil doers, they may be ashamed that falsely accuse your good conversation in Christ, and glorify God in the day of visitation.

For these following sermons, one of them was preached at your desire, and is now published upon your request. The first part of the labor, I willingly and cheerfully underwent, the latter merely in obedience to your commands: being acted in it, more by your judgements, than mine own; you were persuaded, (mean as it was) it might be for the glory of God, to have it made public, whereupon my answer was, and is, that, for that, not only it, but my self also, should by his assistance be ready for the press. The failings and infirmities, attending the preaching and publishing of it, (which the Lord knows to be very many) are mine: the inconveniences of publishing such a tractate from so weak a hand, whereof the world is full, must be yours; the fruit and benefit, both of the one, and other, is his, for whose pardon of infirmities and removal of inconveniences, shall be, as for you, and all the Church of God, the prayer of

Sirs, Your most humble and obliged Servant in the work of the Lord JOHN OWEN. Coggesh: Octob. 5. 1648.

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