Cover of A sermon occasioned

Classic Christian work

A sermon occasioned

by Mather, Increase

This powerful Puritan discourse exemplifies the early American tradition of interpreting significant events through the lens of divine providence. Delivered by one of colonial New England's most influential intellectual leaders, the work offers a profound reflection on morality, mortality, and communal duty. It serves as both a spiritual exhortation and a vital historical window into the 17th-century mindset, where every tragedy or triumph carried deep theological weight. Ideal for scholars of colonial history and religious studies, this sermon captures the intense piety and rigorous rhetoric that shaped the foundations of American social thought.
Chapters
2
Word count
10,014
Type
Book
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Table of contents

  1. 01 Sermon 9,024 words
  2. 02 The Last Expressions and Solemn Warning of James Morgan 439 words
Front matter (2 sections)

Title Page

SERMON Occasioned by the [◊] of a Man found Guilty of Murder: Preached at Boston in New-England, March 11 1686/5.

(Together with the confession, Last Expressions and Solemn Warning of that Murderer, to all Persons; especially to Young Men, to beware of those Sins which brought him to his Miserable End.)

By INCREASE MATHER, Teacher of a Church of Christ.

*Deut. 19:20, 21.* And those which remain shall hear, and fear, & shall henceforth commit no more any such evil among you. And your eye shall not pity, but life shall go for eye for eye, tooth for tooth, head for head, foot for foot.
*Prov. 28:17.* A man that does violence to the blood of […] shall flee to the Pit, let no man stay him.

Boston, Printed for Joseph [◊] Seller, & are to be Sold at his Shop, ner of the Prison Lane next the Town. Anno 1686.

To the Reader

To the Reader,

The sermons emitted [illegible] that of mine, and that also delivered by my son are published to gratify some who have been perhaps too importunately desirous to have it so. The person that occasioned the preaching of them is now incapable of receiving benefit by them. Whether they were blessed for a saving good to his soul, the Lord knows; and it becomes us to leave secret things with God. Late repentance is seldom true. There are who think that many who perished in the Flood were by means of that judgment brought to true repentance. To this sense some interpret that Scripture (1 Peter 4:5); otherwise we read not of more than one man in all the Book of God, that was brought home to Christ but a few hours before his death. Nevertheless, the Lord knows how to make the woeful death (as to his body) of a great sinner, to occasion the conversion and salvation of many souls.

If any be awakened by this sad example, to turn from those sins which proved [illegible] a miserable man: and if these sermons (such as they are) may be a means to further the work of repentance towards God, and faith in the Lord Jesus Christ, in any that shall read them; the design of this publication will be attained.

As for the Exhortation annexed to these discourses, it was delivered on the same day with that sermon preached by my son (whom the Lord Jesus has fitted in the same church to which I am related) but in the after part of the day, and in another congregation, the reverend and worthy author has not had time to transcribe his whole sermon, only that part of it which concerned the [illegible] condemned malefactor. Many have earnestly desired that it might in this way be made public. And because it is most suitable that the best [illegible] come at last, it is in this publication [illegible] to the other sermons. The Lord prosper his truth by whoever spoken or written, for the good of souls.

Increase Mather. March 26 1686.

Back matter (1 section)

Errata

ERRATA.

In the Epistle, page 1. line 16 read 1 Peter 4:6. in the Sermon, p. 4. l. 6. for or r. as: p. 5. l. 4. for when r. whom: p. 12. l. 4. for pity, r. piety l. 24 for Ghostly, r. Gastly.

FINIS.

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